大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大方廣十輪經 (No. 0410_ ) in Vol. 13

[First] [Prev] 710 711 712 713 714 715 716 717 718 719 720 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T0410_.13.0711a01:
T0410_.13.0711a02:
T0410_.13.0711a03: 大方廣十輪經卷第七
T0410_.13.0711a04:   失譯*人名今附北涼録
T0410_.13.0711a05:   遠離譏嫌品第九
T0410_.13.0711a06: 爾時金剛藏菩薩復白佛言。世尊。云何菩
T0410_.13.0711a07: 薩摩訶薩於聲聞乘辟支佛乘不生譏嫌。
T0410_.13.0711a08: 於諸菩薩亦無譏嫌。云何於如來聲聞衆
T0410_.13.0711a09: 中。成器不成器得無譏嫌。於大乘道常善
T0410_.13.0711a10: 行。云何得利智一切三昧諸陀羅尼及諸
T0410_.13.0711a11: 地忍。云何得昇進不退轉法。云何常得善
T0410_.13.0711a12: 知識。云何常得不離佛法。供養衆僧及諸
T0410_.13.0711a13: 菩薩云何於善根不生厭足。云何於菩薩
T0410_.13.0711a14: 行願得無厭足
T0410_.13.0711a15: 爾時世尊告金剛藏菩薩言。善男子。菩薩摩
T0410_.13.0711a16: 訶薩有十種輪。若有成就如是輪者。則
T0410_.13.0711a17: 於聲聞辟支佛乘無所譏嫌。乃至於菩薩
T0410_.13.0711a18: 乘亦無譏嫌。若於如來聲聞衆中。成器不
T0410_.13.0711a19: 成器者悉無譏嫌。常得昇進不退法輪。而
T0410_.13.0711a20: 於大乘亦得増長無有闕失。常得禪定
T0410_.13.0711a21: 諸陀羅尼及諸地忍。不離佛法。供養衆僧
T0410_.13.0711a22: 及諸菩薩。求於善根悉無厭足。得堅固精
T0410_.13.0711a23: 進。發無量行願。過去所作一切惡業。皆以
T0410_.13.0711a24: 賢聖金剛地智。令使永盡悉得究竟。一切
T0410_.13.0711a25: 現在所有惡業。皆使無餘更不復作。能速
T0410_.13.0711a26: 成就無上法輪。七覺意寶而無厭足。能除
T0410_.13.0711a27: 一切衆生結使人所依止
T0410_.13.0711a28: 善男子。譬如轉輪聖王。若欲行時寳輪最
T0410_.13.0711a29: 在其前。其餘諸寶皆悉隨後。能滅一切諸
T0410_.13.0711b01: 四天下衆生濁惡。亦令四天下一切人民身
T0410_.13.0711b02: 意受樂。菩薩摩訶薩亦復如是。若成就十
T0410_.13.0711b03: 輪。於聲聞乘無所譏嫌。乃至一切衆生
T0410_.13.0711b04: 亦依止而存。善男子。譬如大車具足四輪。
T0410_.13.0711b05: 多人依止乘於正路。邊有塊石衆草。乃至根
T0410_.13.0711b06: 莖華果。爲輪所輾皆悉消滅。如是菩薩摩
T0410_.13.0711b07: 訶薩爲諸衆生若有障法一切罪業。輾斷消
T0410_.13.0711b08: 滅令不受報。善男子。譬如劍輪悉能斬截
T0410_.13.0711b09: 怨敵等首。既斷支節手足更不任用。菩薩
T0410_.13.0711b10: 摩訶薩若能成就如是十輪。一切六趣欲界
T0410_.13.0711b11: 諸惡。皆悉斷除令盡無餘不復受報
T0410_.13.0711b12: 善男子。譬如五日出時。一切四天下大地。所
T0410_.13.0711b13: 有水處無不乾竭。如是菩薩成就十輪。能
T0410_.13.0711b14: 爲衆生除諸業障及障法等罪。衆苦根本一
T0410_.13.0711b15: 切消滅
T0410_.13.0711b16: 譬如風災起時。四方大風一時倶起。能吹
T0410_.13.0711b17: 一切大石諸山皆爲微塵。如是菩薩摩訶薩
T0410_.13.0711b18: 能成就十輪。爲諸衆生同共依止。令四倒
T0410_.13.0711b19: 山結使諸業障法重罪滅苦根本。令得無
T0410_.13.0711b20: 餘。善男子。譬如師子王若欲吼時。一切
T0410_.13.0711b21: 畜生諸衆生等皆悉怖畏。如是菩薩摩訶薩
T0410_.13.0711b22: 亦復如是。乃至外道及諸異學惡知識等。皆
T0410_.13.0711b23: 令驚畏忘失言辯
T0410_.13.0711b24: 善男子。譬如釋提桓因以軍圍繞。手執金
T0410_.13.0711b25: 剛杵破壞阿羅。如是菩薩摩訶薩成就
T0410_.13.0711b26: 十輪者。一切倒見外道之屬。惡知識等皆悉
T0410_.13.0711b27: 壞滅
T0410_.13.0711b28: 善男子。譬如如意寳珠。著高幢上雨種種
T0410_.13.0711b29: 寳。如是菩薩摩訶薩成就十種輪者。能持
T0410_.13.0711c01: 戒幢雨衆法雨。以施一切無量衆生
T0410_.13.0711c02: 善男子。譬如夜闇明月出現滅一切闇。若
T0410_.13.0711c03: 有一切迷失道者令得正道。如是菩薩摩
T0410_.13.0711c04: 訶薩成就十輪者。無明黒闇如是衆生失
T0410_.13.0711c05: 八正道。亦爲衆生説種種法。令其照明盡
T0410_.13.0711c06: 諸苦際示八正道。善男子。譬如日初出時
T0410_.13.0711c07: 一切穀米皆悉増長。諸華開敷及諸藥穀盡
T0410_.13.0711c08: 得成熟。雪山消流諸河充溢。以漸次第滿
T0410_.13.0711c09: 於大海
T0410_.13.0711c10: 如是菩薩摩訶薩成就十輪者。但調伏戒慈
T0410_.13.0711c11: 悲炙暖故。爲諸衆生説無量法。能生善根
T0410_.13.0711c12: 種種華果。一切結使業報惡行。及邪見山悉
T0410_.13.0711c13: 得消滅。乃至究竟證於涅槃。一切妙果無
T0410_.13.0711c14: 不悉得。信戒施聞慧無量三昧如是次第。
T0410_.13.0711c15: 猶如大河以漸滿足。以漸滿故能令衆生
T0410_.13.0711c16: 入於無畏涅槃之城
T0410_.13.0711c17: 善男子。云何名菩薩摩訶薩十種輪者。所謂
T0410_.13.0711c18: 十善是也。菩薩成就此十輪故。乃能成熟
T0410_.13.0711c19: 一切衆生。菩薩以離殺生故。能令一切衆
T0410_.13.0711c20: 生無驚無怖。無有一切憂悲苦惱。善根成熟
T0410_.13.0711c21: 具足果報。若於前際流轉六趣沒生死河。
T0410_.13.0711c22: 以如是等不殺生因縁。先世所作身口意等
T0410_.13.0711c23: 惡業諸罪一切煩惱。能令衆生障於正法。自
T0410_.13.0711c24: 作教他作乃至見作隨喜。受持如是不殺
T0410_.13.0711c25: 輪故。皆悉輾壞一切惡業障礙罪報令無
T0410_.13.0711c26: 有餘。亦以不殺因縁。能令一切諸天人等。
T0410_.13.0711c27: 皆生愛樂無有疑悔壽命得長。臨欲終
T0410_.13.0711c28: 時所愛妻子及諸眷屬。悉皆圍繞身不受
T0410_.13.0711c29: 苦。乃至神逝所往之處。終不見閻羅王
T0410_.13.0712a01: 及諸獄卒。若臨死時遇善知識。清淨持戒心
T0410_.13.0712a02: 樂福田。捨此身已得生人中諸根聰利。復
T0410_.13.0712a03: 値善知識清淨持戒。常樂福田斷除諸惡。
T0410_.13.0712a04: 而求一切大菩薩行。入深智海遂得菩提。
T0410_.13.0712a05: 其所生處。常離刀杖諸惡國土。壽命長
T0410_.13.0712a06: 遠自在淨國離諸驚怖。如彼佛壽無量無
T0410_.13.0712a07: 邊。亦復能作如是壽命。爲諸衆生説法教
T0410_.13.0712a08: 化。乃至佛涅槃後令法久住。善男子。是
T0410_.13.0712a09: 名菩薩摩訶薩最初輪也
T0410_.13.0712a10: 菩薩若成就此輪。於聲聞乘辟支佛乘無
T0410_.13.0712a11: 所闕失。於一切如來聲聞弟子亦無闕失。
T0410_.13.0712a12: 不退大乘一切三昧諸陀羅尼及諸忍等。
T0410_.13.0712a13: 到於一切自在之地。常隨善知識佛及菩薩
T0410_.13.0712a14: 得聞正法。供養衆僧殖諸善根恒無厭
T0410_.13.0712a15: 足。諸菩薩一切行願亦無厭足。何以故。
T0410_.13.0712a16: 過去諸佛於此十惡皆悉遠離。於一一惡不
T0410_.13.0712a17: 善業等亦不讃歎。以是之故。善男子。於
T0410_.13.0712a18: 此十善若能守一善業。以如是相所獲果
T0410_.13.0712a19: 報亦如前説
T0410_.13.0712a20: 復次善男子。菩薩摩訶薩行不盜。能施一
T0410_.13.0712a21: 切衆生。無驚無怖無畏亦無愁惱。己所有物
T0410_.13.0712a22: 如法飮食資身財業。恒求一切如法利益無
T0410_.13.0712a23: 非法欲。以此善根行業果報。假使曾於六
T0410_.13.0712a24: 趣流轉沒生死河。以不盜力故。身口意業
T0410_.13.0712a25: 所作衆罪能障正法。乃至財業等障。自作教
T0410_.13.0712a26: 他見作隨喜以不盜輪。皆悉輾除令無有
T0410_.13.0712a27: 餘。亦令人天一切愛樂而無疑悔。乃至臨
T0410_.13.0712a28: 命終時。妻子眷屬一切圍繞身不受苦。若
T0410_.13.0712a29: 命終後神逝所往。不見閻羅王及諸獄卒。恒
T0410_.13.0712b01: 遇所愛諸善知識。持戒清淨心樂福田。乃至
T0410_.13.0712b02: 能離一切惡法。成就一切無量善法。隨所
T0410_.13.0712b03: 生處得大財業有財業已能離怖畏。而悉
T0410_.13.0712b04: 不與水火賊共。乃至到於菩提。悉得衆寳
T0410_.13.0712b05: 嚴飾佛國寳樹具足。無我我所無取無著。
T0410_.13.0712b06: 成就一切衆生行業。無我所無所受。無
T0410_.13.0712b07: 壽無衆生。而悉調伏於彼佛國。善男子。是
T0410_.13.0712b08: 名菩薩摩訶薩第二輪也
T0410_.13.0712b09: 若菩薩成就此輪。於聲聞辟支佛乘悉無
T0410_.13.0712b10: 闕失。乃至如來聲聞弟子亦無譏嫌而自於
T0410_.13.0712b11: 彼摩訶衍乘無有厭足。悉得一切諸三昧
T0410_.13.0712b12: 門及陀羅尼忍地。亦不捨於一切誓願
T0410_.13.0712b13: 復次善男子。菩薩摩訶薩終身遠離邪婬。一
T0410_.13.0712b14: 切衆生皆爲欲流之所沈沒。而能施於無畏
T0410_.13.0712b15: 無嫉無熱惱害。於己妻色恒生知足無非
T0410_.13.0712b16: 法欲。以是善根果報力故。若有宿世邪婬
T0410_.13.0712b17: 果報。六趣生死流轉諸有。自作教他見作
T0410_.13.0712b18: 隨喜。而令悉離諸邪婬輪。輾斷惡業令無
T0410_.13.0712b19: 有餘。乃至成菩提道生於淨國。無女人處
T0410_.13.0712b20: 第一清淨。彼諸衆生皆悉化生。不從父母和
T0410_.13.0712b21: 合受身。善男子。是名菩薩摩訶薩第三輪
T0410_.13.0712b22:
T0410_.13.0712b23: 菩薩摩訶薩成就此輪。乃至不捨一切願
T0410_.13.0712b24:
T0410_.13.0712b25: 復次善男子。菩薩摩訶薩盡其形壽。離諸妄
T0410_.13.0712b26: 語常隨順語。以是因縁人天歡喜。乃至逮
T0410_.13.0712b27: 得菩提。不諂衆生而生其國。所言眞實無
T0410_.13.0712b28: 有虚僞。是名菩薩摩訶薩第四輪也
T0410_.13.0712b29: 若菩薩成就此輪。乃至常求一切菩薩願行。
T0410_.13.0712c01: 而無厭足終不暫捨
T0410_.13.0712c02: 復次善男于。菩薩摩訶薩於終身中常離兩
T0410_.13.0712c03: 舌。乃至以此善根至成菩提調伏衆生。
T0410_.13.0712c04: 六和敬來生其國。皆共一心互相恭敬。
T0410_.13.0712c05: 而無違失質直法。善男子。是名菩薩摩
T0410_.13.0712c06: 訶薩第五輪。也
T0410_.13.0712c07: 菩薩摩訶薩成就此輪。乃至常求菩薩行願。
T0410_.13.0712c08: 無有厭足終不暫捨
T0410_.13.0712c09: 復次善男子。菩薩摩訶薩遠離惡口乃至成
T0410_.13.0712c10: 就菩提。耳終不聞不適意事。常生佛國恒
T0410_.13.0712c11: 聞種種柔軟人聲及音樂聲。聞諸法聲周
T0410_.13.0712c12: 遍佛國。志念成就梵音清徹。如是衆生來
T0410_.13.0712c13: 生其國。善男子。是名菩薩摩訶薩第六輪
T0410_.13.0712c14:
T0410_.13.0712c15: 若有菩薩成就此輪。從初發心乃至成佛。
T0410_.13.0712c16: 恒求菩薩一切行願。而無厭足終不捨離」
T0410_.13.0712c17: 復次善男子。菩薩摩訶薩於其終身遠離綺
T0410_.13.0712c18: 語。乃至菩提。常於佛國聞諸菩薩摩訶薩
T0410_.13.0712c19: 百千法音周遍佛國。而恒遠離一切綺語。
T0410_.13.0712c20: 就善語法語。如是衆生來生其國。善
T0410_.13.0712c21: 男子。是名菩薩摩訶薩第七輪也
T0410_.13.0712c22: 若菩薩成就此輪。乃至菩提。常求菩薩一切
T0410_.13.0712c23: 行願。而無厭足終不暫捨
T0410_.13.0712c24: 復次善男子。菩薩摩訶薩於其終身遠離貪
T0410_.13.0712c25: 欲。乃至菩提。常生淨國地平如掌衆寶充
T0410_.13.0712c26: 滿。亦以寶樹而嚴飾之。復有若干種無
T0410_.13.0712c27: 價寶衣。瓔珞幢幡金繩珠瓔。而彼世界種種
T0410_.13.0712c28: 莊嚴羅網寶樹。彼中衆生遠離憍慢我心貢
T0410_.13.0712c29: 高。顏貌端嚴諸根具足其心平等。如是衆
T0410_.13.0713a01: 生來生其國。善男子。是名菩薩摩訶薩第八
T0410_.13.0713a02: 輪也
T0410_.13.0713a03: 若菩薩能成就此輪。乃至菩提恒求菩薩一
T0410_.13.0713a04: 切行願。而無厭足終不暫捨。復次善男子。
T0410_.13.0713a05: 菩薩摩訶薩。於其終身遠離瞋恚。乃至菩
T0410_.13.0713a06: 提悉除一切垢惱穢濁塵雲暴風。於彼淨國
T0410_.13.0713a07: 無諸濁惡斷除憍慢。生彼國已形色端正。
T0410_.13.0713a08: 相好第一諸根不缺。禪定慈悲以自嚴飾。如
T0410_.13.0713a09: 是衆生來生其國。善男子。是名菩薩摩訶
T0410_.13.0713a10: 薩第九輪也
T0410_.13.0713a11: 若菩薩成就是輪。乃至菩提。恒求菩薩所作
T0410_.13.0713a12: 願行。而無厭足終不暫捨
T0410_.13.0713a13: 復次善男子。菩薩摩訶薩於其終身遠離邪
T0410_.13.0713a14: 見。復能以此離邪見輪。令諸人天一切愛
T0410_.13.0713a15: 樂。若有衆生流轉六趣沒生死河。如是人
T0410_.13.0713a16: 等起身口意。一切業障及煩惱障而障正
T0410_.13.0713a17: 法。自作教他見作隨喜。以此離邪見輪。
T0410_.13.0713a18: 碾斷業結令滅無餘。妻子眷屬圍繞左右。
T0410_.13.0713a19: 臨命終時身不受苦。神逝所往亦終不
T0410_.13.0713a20: 見閻羅王等及諸獄卒。隨善知識持戒清
T0410_.13.0713a21: 淨。心樂福田恒生正信。命終之後得生人
T0410_.13.0713a22: 中。亦與善知識及諸持戒福田之人。而相遭
T0410_.13.0713a23: 遇還相依止令得正見。爲善知識之所教
T0410_.13.0713a24: 授。習善法恒離一切不善等惡。於諸善
T0410_.13.0713a25: 根皆悉成就。一切菩薩所行之道無不
T0410_.13.0713a26: 習。以是因縁能度一切衆生。入摩訶衍正
T0410_.13.0713a27: 法大海。乃至得菩提道。一切疑網及諸
T0410_.13.0713a28: 吉相常見斷見。離我我所見。如此衆生來
T0410_.13.0713a29: 生其國壽命無量。悉同法味皆是大乘。棄捨
T0410_.13.0713b01: 聲聞辟支佛。及諸天魔一切外道并魔眷屬。
T0410_.13.0713b02: 皆悉已離如是等惡來生其國。彼佛壽命
T0410_.13.0713b03: 無量無邊。恒於其中而作佛事。般涅槃後
T0410_.13.0713b04: 令法久住。無所損減而更熾然皆悉一味。
T0410_.13.0713b05: 善男子。是名菩薩第十輪也
T0410_.13.0713b06: 若菩薩摩訶薩成就此輪。於聲聞乘辟支佛
T0410_.13.0713b07: 乘不生譏嫌。及二乘人亦無譏嫌。乃至大
T0410_.13.0713b08: 乘亦復如是。於大乘人能令増廣熾然三
T0410_.13.0713b09: 寳。於諸如來聲聞弟子。成器及不成器者亦
T0410_.13.0713b10: 無譏嫌。而能莊嚴摩訶衍道。一切三昧諸
T0410_.13.0713b11: 陀羅尼乃至忍地。恒善學證勝進法。不
T0410_.13.0713b12: 離諸佛及大菩薩善知識等聽法信受。樂
T0410_.13.0713b13: 供養衆心無厭足。求諸善根終不暫捨。菩
T0410_.13.0713b14: 薩所行六波羅蜜亦無厭足。善男子。若能成
T0410_.13.0713b15: 就如是十輪者。菩薩摩訶薩。疾成無上正
T0410_.13.0713b16: 眞道覺。何以故。過去諸佛行十善離一
T0410_.13.0713b17: 切惡。能現如是種種果報因縁無量相貌。
T0410_.13.0713b18: 具菩提道悉斷一切煩惱結使。盡竭三惡
T0410_.13.0713b19: 皆使無餘。是故能令紹三寳種。久住於世
T0410_.13.0713b20: 常得熾然。使不復受三有之身向於涅槃。
T0410_.13.0713b21: 爲斷陰入界等入無畏城。以此遠離十惡
T0410_.13.0713b22: 因縁。具足果報如上所説。以是義故。善男
T0410_.13.0713b23: 子。若於此十善不一者。求於佛道而
T0410_.13.0713b24: 復自言。我是大乘皆應當得無上菩提。如
T0410_.13.0713b25: 此之人是大妄語。多行諂曲種種欺誑。於諸
T0410_.13.0713b26: 佛所能斷一切衆生善根趣向三惡。是故
T0410_.13.0713b27: 善男子。具足十善刹利大姓。婆羅門大家。
T0410_.13.0713b28: 四天王天。乃至非想非非想天。聲聞乘辟支
T0410_.13.0713b29: 佛乘。行如是十善功徳。悉能具足阿耨
T0410_.13.0713c01: 多羅三藐三菩提故。善男子。以此十善而
T0410_.13.0713c02: 自莊嚴。求無上果學大乘疾成佛道者。
T0410_.13.0713c03: 此則安立一切功徳善根處所。若能守護十
T0410_.13.0713c04: 善。便於善根誓願滿足成無上道。爾時世
T0410_.13.0713c05: 尊欲重宣此義而説偈言
T0410_.13.0713c06:     以十輪覺悟 欲離一切苦
T0410_.13.0713c07:     不應譏聲聞 惱著袈裟者
T0410_.13.0713c08:     隨順縁覺乘 信心勤精進
T0410_.13.0713c09:     安樂諸衆生 而受行大乘
T0410_.13.0713c10:     一切諸縁覺 覺了最勝法
T0410_.13.0713c11:     淨於佛道 速證得菩提
T0410_.13.0713c12:     遠離於殺生 人天皆愛念
T0410_.13.0713c13:     生生得長壽 善無害業
T0410_.13.0713c14:     一切所生處 常樂於佛法
T0410_.13.0713c15:     親近世尊者 速證得菩提
T0410_.13.0713c16:     若離於偸盜 一切智所敬
T0410_.13.0713c17:     悉滅諸慳貪 守護不盜戒
T0410_.13.0713c18:     生處常大富 爲他作施主
T0410_.13.0713c19:     而得嚴淨國 以衆寳莊
T0410_.13.0713c20:     滅除煩惱穢 乾竭於愛欲
T0410_.13.0713c21:     能遠離邪婬 速得清淨國
T0410_.13.0713c22:     永離欲淤泥 解脱淨衆生
T0410_.13.0713c23:     令入於大乘 由離邪婬故
T0410_.13.0713c24:     欲得聖智者 讃歎於實語
T0410_.13.0713c25:     棄捨諸妄語 悉滅於苦惱
T0410_.13.0713c26:     究竟得實語 常値於諸佛
T0410_.13.0713c27:     速疾成菩提 遠離妄語故
T0410_.13.0713c28:     堪任爲善器 而遠離兩舌
T0410_.13.0713c29:     常與諸佛會 永捨於斷見
T0410_.13.0714a01:     得聖無染著 逮總持辯才
T0410_.13.0714a02:     能知深法海 不久得菩提
T0410_.13.0714a03:     常説柔軟語 遠離於惡口
T0410_.13.0714a04:     衆生所愛樂 能滅先世業
T0410_.13.0714a05:     令衆生歡悦 菩薩之法將
T0410_.13.0714a06:     悉知諸佛行 得入第十地
T0410_.13.0714a07:     智者所愛敬 遠離於綺語
T0410_.13.0714a08:     具足五功徳 所説皆覺了
T0410_.13.0714a09:     欲聞尊賢教 及與求聖道
T0410_.13.0714a10:     供養諸佛海 速得一切智
T0410_.13.0714a11:     一心除貪婬 不壞於正法
T0410_.13.0714a12:     供養染衣者 熾然三乘道
T0410_.13.0714a13:     常生清淨國 法將之住處
T0410_.13.0714a14:     於彼獲妙智 第一無上乘
T0410_.13.0714a15:     常行於慈心 遠離諸瞋恚
T0410_.13.0714a16:     速疾得禪定 志樂賢聖行
T0410_.13.0714a17:     生於清淨國 遠離一切過
T0410_.13.0714a18:     隨佛所住處 永離一切瞋
T0410_.13.0714a19:     專一純信 遠離諸邪見
T0410_.13.0714a20:     顯示三乘道 是名法供養
T0410_.13.0714a21:     免離於惡趣 解脱値賢聖
T0410_.13.0714a22:     具足菩薩行 逮得最上智
T0410_.13.0714a23:     安住而説法 能成於菩提
T0410_.13.0714a24:     三昧總持忍 皆由十善故
T0410_.13.0714a25:     具足輪威徳 悉碾除惡趣
T0410_.13.0714a26:     盡滅業結障 疾成正法將
T0410_.13.0714a27:   大方廣十輪經布施品第十
T0410_.13.0714a28: 復次善男子。若成就十輪菩薩摩訶薩。從
T0410_.13.0714a29: 初發心一切五欲皆悉捨離。勝於一切聲聞
T0410_.13.0714b01: 辟支佛人。亦能爲彼二乘而作福田。何等
T0410_.13.0714b02: 爲十。常行布施。所謂飮食衣服象馬輦輿。
T0410_.13.0714b03: 乃至己身手足頭目髓腦耳鼻皮骨血肉一一
T0410_.13.0714b04: 皆捨。若行施時不著躯命。亦不爲己求世
T0410_.13.0714b05: 法出世間樂。恒念度脱一切衆生。
T0410_.13.0714b06: 慈悲巧方便智。如是心施於諸衆生。爲令
T0410_.13.0714b07: 一切皆得安樂故施。爲滅一切衆生結使
T0410_.13.0714b08: 故施。不受後有故施。不麁心故施。無嫉
T0410_.13.0714b09: 妬故施。乃至最下乞人亦如是施。不爲受
T0410_.13.0714b10: 報故施。不求聲聞辟支佛故施。求一切種
T0410_.13.0714b11: 智故施。乃至一人亦常如是行於施。是
T0410_.13.0714b12: 名菩薩摩訶薩心施。成就初輪莊嚴法施
T0410_.13.0714b13: 如是菩薩從初發心。能爲一切聲聞辟支佛
T0410_.13.0714b14: 作大福田。應當守護恭敬供養。何以故。一
T0410_.13.0714b15: 切聲聞辟支佛。爲斷己身三惡趣貧。但自饒
T0410_.13.0714b16: 益而不爲他行布施。菩薩摩訶薩爲斷
T0410_.13.0714b17: 一切衆生苦惱。以大慈悲哀愍心施。是故能
T0410_.13.0714b18: 爲聲聞辟支佛而作福田。不爲於己而求
T0410_.13.0714b19: 果報。唯爲最上第一樂故常行於施。終不
T0410_.13.0714b20: 染著人天生死五欲樂故行於施。而爲
T0410_.13.0714b21: 利益一切衆生不念自身所受善惡
T0410_.13.0714b22: 於施。爲斷一切衆生苦報行於施。菩薩
T0410_.13.0714b23: 能如是行檀波羅蜜故。堪任爲聲聞辟支
T0410_.13.0714b24: 佛福田。若不染著世間五欲。而爲具足
T0410_.13.0714b25: 大慈大悲能如是施。名爲菩薩摩訶薩。亦
T0410_.13.0714b26: 名聲聞辟支佛福田。假設行無量布施。若
T0410_.13.0714b27: 不斷於世間五欲不名爲施。亦不名菩
T0410_.13.0714b28: 薩。不能與聲聞辟支佛作大福田。不爲
T0410_.13.0714b29: 賢聖所印。是故應斷五欲無染著施。若染
T0410_.13.0714c01: 五欲則不名菩薩。亦非福田。如斯施者
T0410_.13.0714c02: 不能滅於煩惱少分。何況能除一切結
T0410_.13.0714c03:
T0410_.13.0714c04: 爾時世尊欲重宣此義而説偈
T0410_.13.0714c05:     成就於施輪 智者清淨心
T0410_.13.0714c06:     盡離於五欲 令衆得妙樂
T0410_.13.0714c07:     乃至施少分 皆爲除衆苦
T0410_.13.0714c08:     不令受少果 應獲上福田
T0410_.13.0714c09:     雖復種種施 而不離五欲
T0410_.13.0714c10:     此施非聖印 不墮決定聚
T0410_.13.0714c11:     捨欲而行施 施微而報重
T0410_.13.0714c12:     聲聞辟支佛 倶以爲福田
T0410_.13.0714c13:     是故應離欲 常得清淨施
T0410_.13.0714c14:     安樂諸衆生 是名眞福田
T0410_.13.0714c15: 復次善男子。菩薩摩訶薩有十種法施輪。若
T0410_.13.0714c16: 能成就十種法施輪者。速疾得日光三昧。
T0410_.13.0714c17: 能爲一切聲聞辟支佛作大福田。何等爲
T0410_.13.0714c18: 十。所謂依止佛法。依止聲聞法。依止辟支
T0410_.13.0714c19: 佛法。依止摩訶衍法。依止世間出世間法。
T0410_.13.0714c20: 依止有漏無漏法。尊重恭敬一切聽受。隨順
T0410_.13.0714c21: 受持爲他廣説
T0410_.13.0714c22: 若爲聲聞人説。應四諦法究竟涅槃。而無
T0410_.13.0714c23: 嫉妬憍慢之心。不爲利養一切名稱。亦不
T0410_.13.0714c24: 自擧亦不輕他。恒爲一切發大慈悲分
T0410_.13.0714c25: 別演説。不爲説辟支佛法及與大乘
T0410_.13.0714c26: 若爲辟支佛人説。應十二因縁法。離老病
T0410_.13.0714c27: 死得盡苦際。都不爲説聲聞小乘菩薩等
T0410_.13.0714c28:
T0410_.13.0714c29: 若爲大乘人説。應六波羅蜜。具足諸行證
T0410_.13.0715a01: 無上道。亦不爲説聲聞辟支佛法。但隨諸
T0410_.13.0715a02: 衆生所應行而爲説之。於諸如來所演
T0410_.13.0715a03: 言教。乃至一句一偈。恭敬尊重終不誹謗。
T0410_.13.0715a04: 亦不隱沒而作障礙。於説法人作世尊想。
T0410_.13.0715a05: 於聽法者作病人想。於正法中作妙藥想。
T0410_.13.0715a06: 棄捨五欲。爲欲説法心常平等而不取相。
T0410_.13.0715a07: 善男子。是名菩薩摩訶薩十種法施輪也」
T0410_.13.0715a08: 若菩薩成就如是十種法施輪者。便速疾
T0410_.13.0715a09: 得日光三昧。能爲一切聲聞辟支佛作大
T0410_.13.0715a10: 福田。常爲一切守護供養。爾時世尊欲重
T0410_.13.0715a11: 宣此義。而説偈言
T0410_.13.0715a12:     智者法施 演説於三乘
T0410_.13.0715a13:     不堪法器者 終不令謗法
T0410_.13.0715a14:     聲聞及縁覺 多人而
T0410_.13.0715a15:     辟支佛利智 教令入大乘
T0410_.13.0715a16:     但爲成法器 非法不妄説
T0410_.13.0715a17:     隨諸根利鈍 漸教令昇進
T0410_.13.0715a18:     於法常恭敬 信受不誹謗
T0410_.13.0715a19:     有能説法者 供養如世尊
T0410_.13.0715a20:     聽法諸衆生 令滅於煩惱
T0410_.13.0715a21:     不貪著名譽 利養而説法
T0410_.13.0715a22:    *大方廣十輪經持戒相品第十一
T0410_.13.0715a23: 復次善男子。菩薩摩訶薩發大莊嚴具足戒
T0410_.13.0715a24: 輪。若成就此輪。從初發心遠離五欲。於
T0410_.13.0715a25: 聲聞辟支佛中。第一最勝爲大福田。皆應供
T0410_.13.0715a26: 養而守護之
T0410_.13.0715a27: 何等爲菩薩摩訶薩莊嚴戒輪。善男子。菩薩
T0410_.13.0715a28: 摩訶薩。有能出家受其具足。成就波羅提
T0410_.13.0715a29: 木叉。而不與聲聞辟支佛共。若菩薩不以
T0410_.13.0715b01: 此戒能爲衆生除諸煩惱一切邪見。是則
T0410_.13.0715b02: 不名爲摩訶薩。亦不名爲聲聞辟支佛大
T0410_.13.0715b03: 福田也。善男子。若菩薩摩訶薩。於一切衆
T0410_.13.0715b04: 生心常平等。護持淨戒志念堅固而不退
T0410_.13.0715b05: 轉。心恒專一不生異想。若見持戒破戒慳
T0410_.13.0715b06: 貪布施上中下等。有若干種無量衆生。瞋恚
T0410_.13.0715b07: 惱害行住坐臥。於三有中陰入諸界而無分
T0410_.13.0715b08: 別。如是持戒。不著欲界持戒。不著色
T0410_.13.0715b09: 無色界持戒。不分別觀察有想持戒。不
T0410_.13.0715b10: 爲到不到故持戒
T0410_.13.0715b11: 善男子。菩薩摩訶薩。以如是相貌。發大莊
T0410_.13.0715b12: 嚴清淨戒輪。從初發心常離五欲。如是菩
T0410_.13.0715b13: 薩摩訶薩。則能爲一切聲聞辟支佛作大
T0410_.13.0715b14: 福田。亦爲衆生守護供養。爾時世尊欲重
T0410_.13.0715b15: 宣此義。而説偈言
T0410_.13.0715b16:     優婆塞律儀 住於解脱戒
T0410_.13.0715b17:     雖與二乘共 不名摩訶薩
T0410_.13.0715b18:     若於空法 不依於世間
T0410_.13.0715b19:     亦不依諸有 智者護淨戒
T0410_.13.0715b20:     不取於戒相 清淨離諸漏
T0410_.13.0715b21:     如是護戒者 最勝之福田
T0410_.13.0715b22:    *大方廣十輪經忍辱品第十二
T0410_.13.0715b23: 復次善男子。云何名菩薩摩訶薩發大莊嚴
T0410_.13.0715b24: 具足忍輪。若菩薩成就此輪者。從初發意
T0410_.13.0715b25: 能除五欲。堪爲聲聞辟支佛作大福田。亦
T0410_.13.0715b26: 爲衆生尊重恭敬供養守護
T0410_.13.0715b27: 善男子。菩薩摩訶薩。忍辱有二種。一者世
T0410_.13.0715b28: 間。二者出世間。又菩薩有漏忍者則受諸有。
T0410_.13.0715b29: 亦不能無衆生之想。依止果報依止功
T0410_.13.0715c01: 徳。亦名住色聲香味觸忍。亦名羸劣忍。
T0410_.13.0715c02: 無所堪忍。悲愍念衆生而行忍。但是
T0410_.13.0715c03: 諂曲悦彼故忍。不爲安樂衆生故忍
T0410_.13.0715c04: 如是忍者。則與聲聞辟支佛同。非大莊嚴
T0410_.13.0715c05: 亦非菩薩但有假名。如是菩薩。終不堪
T0410_.13.0715c06: 任爲諸聲聞辟支佛作大福田。是名菩薩
T0410_.13.0715c07: 世間忍輪
T0410_.13.0715c08: 云何名菩薩以大莊嚴出世間忍。爲諸衆
T0410_.13.0715c09: 生故。行於忍而不染著。若於一切所作
T0410_.13.0715c10: 事務。言語相貌音聲名字聖所住處。皆悉隨
T0410_.13.0715c11: 順而不捨於三結三受。三相三世。三有三業。
T0410_.13.0715c12: 如是等事悉不依止心恒寂滅而行忍。
T0410_.13.0715c13: 是名菩薩出世間忍輪
T0410_.13.0715c14: 善男子。菩薩摩訶薩成就如是大莊嚴忍輪。
T0410_.13.0715c15: 從初發心常離五欲。是諸菩薩摩訶薩。能
T0410_.13.0715c16: 爲聲聞辟支佛作大福田。爲一切衆生守
T0410_.13.0715c17: 護供養。爾時世尊欲重宣此義。而説偈
T0410_.13.0715c18:
T0410_.13.0715c19:     此忍説二種 有相及無相
T0410_.13.0715c20:     有相行忍 智者所不貴
T0410_.13.0715c21:     有相説三業 即依於忍聚
T0410_.13.0715c22:     是名有漏忍 非是大人相
T0410_.13.0715c23:     於四顛倒中 於無著忍
T0410_.13.0715c24:     寂滅於三業 是忍爲最勝
T0410_.13.0715c25:     滅於一切行 不依相無相
T0410_.13.0715c26:     心猶如虚空 是忍爲最勝
T0410_.13.0715c27:     衆生皆一相 諸法空寂滅
T0410_.13.0715c28:     心無有所著 是忍最大利
T0410_.13.0715c29: 大方廣十輪經卷第七
T0410_.13.0716a01:
T0410_.13.0716a02:
T0410_.13.0716a03: 大方廣十輪經卷第八
T0410_.13.0716a04:   *失譯*人名今附北涼録
T0410_.13.0716a05:   精進相品第十三
T0410_.13.0716a06: 復次善男子。菩薩摩訶薩成就大莊嚴精進
T0410_.13.0716a07: 輪。從初發心離五欲者。能爲聲聞辟支佛
T0410_.13.0716a08: 而作福田。亦爲一切守護供養
T0410_.13.0716a09: 善男子。菩薩摩訶薩精進有二種。一者世間。
T0410_.13.0716a10: 二者出世間。世間精進復有三種。一者
T0410_.13.0716a11: 精進。二者勇猛精進施戒禪定。三者縁於
T0410_.13.0716a12: 有漏及諸衆生。依於果報福行住處。是名
T0410_.13.0716a13: 世間精進。則非摩訶薩也
T0410_.13.0716a14: 復次菩薩摩訶薩。於一切衆生心常平等。但
T0410_.13.0716a15: 爲除滅煩惱業結而勤精進。於聖無漏無
T0410_.13.0716a16: 取無捨。亦無依止。無雜穢心。亦無亂想。
T0410_.13.0716a17: 持戒破戒。精進懈怠。布施慳貪。濁心慈心。如
T0410_.13.0716a18: 是一切皆悉平等而行精進。不於三界起
T0410_.13.0716a19: 種種想。於諸衆生若聞言語造業處所。於
T0410_.13.0716a20: 陰界入無所取想而精進。不依欲界。
T0410_.13.0716a21: 不著色界及無色界。不生到不到想而
T0410_.13.0716a22: 精進。不著一切行。不依三種福而勤精進。
T0410_.13.0716a23: 菩薩摩訶薩成就如是大莊嚴輪。從初發
T0410_.13.0716a24: 意離於五欲。名爲摩訶薩。亦復堪與聲聞
T0410_.13.0716a25: 辟支佛作大福田。爲諸衆生守護供養
T0410_.13.0716a26: 爾時世尊欲重宣此義。而説偈言
T0410_.13.0716a27:     染著六情根 愚闇於四流
T0410_.13.0716a28:     精進常勇猛 智者所譏嫌
T0410_.13.0716a29:     境界處精進 善取於有漏
T0410_.13.0716b01:     不名爲福田 亦非摩訶薩
T0410_.13.0716b02:     智者勤精進 除滅一切著
T0410_.13.0716b03:     心無所依止 是名爲福田
T0410_.13.0716b04:     不著於名色 爲衆作歸依
T0410_.13.0716b05:     勇猛離諸陰 是名爲福田
T0410_.13.0716b06:     照了於愚闇 超度到彼岸
T0410_.13.0716b07:     如是精進輪 斷衆煩惱縛
T0410_.13.0716b08:   大方廣十輪經禪相品第十四
T0410_.13.0716b09: 復次善男子。菩薩摩訶薩有大莊嚴禪定輪。
T0410_.13.0716b10: 若菩薩成就此輪。從初發意斷除五欲。是
T0410_.13.0716b11: 則堪爲聲聞辟支佛福田。一切衆生守護供
T0410_.13.0716b12: 養。善男子。菩薩摩訶薩禪有二一者世間。
T0410_.13.0716b13: 二者出世間。云何名世間禪。若菩薩依於陰
T0410_.13.0716b14: 相。染著欲界色界無色界禪。依止三解脱
T0410_.13.0716b15: 四念處四正勤四如意足五根五力七覺分八
T0410_.13.0716b16: 聖道分。乃至地水火風空識等。皆悉依止而
T0410_.13.0716b17: 生染著。如是禪。是名菩薩世間禪。亦
T0410_.13.0716b18: 與一切聲聞辟支佛共。不得名爲摩訶薩
T0410_.13.0716b19: 也。云何名出世間禪
T0410_.13.0716b20: 善男子。所謂菩薩能出世間放大光明。不
T0410_.13.0716b21: 著四念處四正勤四如意足五根五力七覺
T0410_.13.0716b22: 分八聖道分。如是等法皆無依止而
T0410_.13.0716b23: 禪。乃至身口意戒。三解脱門。陰界諸入。三受
T0410_.13.0716b24: 四大。空處識處。不用處非想非非想處。今世
T0410_.13.0716b25: 後世悉離空靜。不依止空大空。是名菩薩
T0410_.13.0716b26: 摩訶薩出世間禪
T0410_.13.0716b27: 善男子。以如是相故。菩薩摩訶薩則能成
T0410_.13.0716b28: 就大莊嚴禪輪。從初發意離於五欲。堪
T0410_.13.0716b29: 爲聲聞辟支佛福田。亦爲一切守護供養。
T0410_.13.0716c01: 爾時世尊欲重宣此義。而説偈言
T0410_.13.0716c02:     爲捨重擔故 於有相禪
T0410_.13.0716c03:     但斷於己結 不名爲智者
T0410_.13.0716c04:     染著而禪 依止於解脱
T0410_.13.0716c05:     取著於彼岸 不能利衆生
T0410_.13.0716c06:     若爲棄重擔 欲利諸衆生
T0410_.13.0716c07:     滅結諸禪 是名眞智者
T0410_.13.0716c08:     若斷於有愛 爲利諸衆生
T0410_.13.0716c09:     於無相禪 是名摩訶薩
T0410_.13.0716c10:     斷除衆生縛 令世間無畏
T0410_.13.0716c11:     寂滅而禪 是名摩訶薩
T0410_.13.0716c12:   大方廣十輪經智相品第十五
T0410_.13.0716c13: 復次善男子。菩薩摩訶薩有大莊嚴智輪。若
T0410_.13.0716c14: 能成就如是大莊嚴智輪。從初發意離於
T0410_.13.0716c15: 五欲。則能堪爲聲聞辟支佛而作福田。亦
T0410_.13.0716c16: 爲一切守護供養。善男子。菩薩摩訶薩有
T0410_.13.0716c17: 二種智一者世間。二者出世間。云何名世間
T0410_.13.0716c18: 智。所謂菩薩依止讀誦。欲滅一切衆生
T0410_.13.0716c19: 闇作大照明。如來所説種種無量。於聲聞
T0410_.13.0716c20: 乘皆悉聽受。自書使人書。自讀誦亦教人
T0410_.13.0716c21: 讀誦。若説辟支佛法及大乘法。皆悉隨順一
T0410_.13.0716c22: 切信受。若自讀誦教人讀誦。自書亦教人
T0410_.13.0716c23: 書。能爲衆生廣説分別顯示其義。讀誦經
T0410_.13.0716c24: 法求諸無漏。八聖道分解脱之味。而不
T0410_.13.0716c25: 求於寂滅智慧。常有存相取著之心。是名
T0410_.13.0716c26: 菩薩世間智輪。亦與聲聞辟支佛等無有
T0410_.13.0716c27: 異也。不可名爲菩薩摩訶薩。云何名出世
T0410_.13.0716c28: 間智輪。菩薩摩訶薩道之時。隨其精進
T0410_.13.0716c29: 行住誦習。而於彼相不取不著不念不思惟。
T0410_.13.0717a01: 如是行類則非下劣心。如虚空同於寂滅。
T0410_.13.0717a02: 觀法平等都無所著亦無所繋。無生無滅心
T0410_.13.0717a03: 無退轉。常行平等諸法實際。深入寂滅得
T0410_.13.0717a04: 無生忍。不取諸相心無増減。不依諸地
T0410_.13.0717a05: 亦不住智慧。菩薩若得如是具足智者。是
T0410_.13.0717a06: 名菩薩出世間智。有此行類則能成就大
T0410_.13.0717a07: 莊嚴智輪。從初發意不染五欲。亦能堪
T0410_.13.0717a08: 爲聲聞辟支佛福田。一切衆生守護供養
T0410_.13.0717a09: 復次善男子。菩薩摩訶薩有大莊嚴輪。若菩
T0410_.13.0717a10: 薩成就如此大莊嚴輪者。從初發心斷除
T0410_.13.0717a11: 五欲。堪爲聲聞辟支佛作大福田。亦爲一
T0410_.13.0717a12: 切守護供養
T0410_.13.0717a13: 善男子。菩薩方便復有二種。一者世間。二者
T0410_.13.0717a14: 出世間。云何名菩薩世間方便。自爲及人常
T0410_.13.0717a15: 懷彼此。種種伎藝而成就衆生。能現如
T0410_.13.0717a16: 是若干種身。或現佛身。或現辟支佛身。或
T0410_.13.0717a17: 現聲聞身。或現父母身。隨所應見而爲現
T0410_.13.0717a18: 相。若有病人及看病者。瞻視羸劣無有能
T0410_.13.0717a19: 救。一切怖畏乃至應死。悉以方便救令解
T0410_.13.0717a20: 脱。常行四攝成就衆生住於大乘若聲聞
T0410_.13.0717a21: 辟支佛人。有不堪任爲大乘器根不熟者。
T0410_.13.0717a22: 即於二乘法中。令使習如是甚深微妙
T0410_.13.0717a23: 之法。開示顯現第一義諦。超過凡夫顛倒
T0410_.13.0717a24: 境界。依於四依具四辯才。四念處四正勤
T0410_.13.0717a25: 四如意足五根五力七覺分八聖道分。住善
T0410_.13.0717a26: 取道入方便智道成熟衆生。若諸衆生有
T0410_.13.0717a27: 爲名稱。染著利養諸根動搖。而不成就涅
T0410_.13.0717a28: 槃善根。如是等人教令習誦。如來所説聲
T0410_.13.0717a29: 聞辟支佛乘。成就離施功徳教令勸助。
T0410_.13.0717b01: 若有衆生多起瞋恚。其心甚惡而無哀愍。
T0410_.13.0717b02: 教令行四無量心而得成熟。若見懈怠
T0410_.13.0717b03: 如是衆生教令精進。多瞋衆生教行忍辱。
T0410_.13.0717b04: 散心衆生教令禪定。愚癡衆生爲説正法。
T0410_.13.0717b05: 智慧教化成就。若有衆生無所依
T0410_.13.0717b06: 止無恭敬教。心令開示歸依三寳。有如
T0410_.13.0717b07: 是等教使習優婆塞戒。亦教八戒齋法。
T0410_.13.0717b08: 或有衆生以種種*伎術著作務處。教化
T0410_.13.0717b09: 成就如是等輩。恒沙菩薩有世間方便智
T0410_.13.0717b10: 慧。菩薩摩訶薩成就如此方便智輪。以諸
T0410_.13.0717b11: 經論作務*伎術。摧伏一切外道異學苦行
T0410_.13.0717b12: 智輪。是名菩薩摩訶薩。成就世間方便智。
T0410_.13.0717b13: 與一切聲聞辟支佛共。
T0410_.13.0717b14: 善男子。若有菩薩不依明師。亦不依止善
T0410_.13.0717b15: 知識。以是行類相貌。染著世間而自迷惑。
T0410_.13.0717b16: 如是菩薩。則不能住出世方便智輪。不名
T0410_.13.0717b17: 福田。亦不能善知衆生諸行。若見不成法
T0410_.13.0717b18: 器衆生。及聲聞辟支佛乘根不熟者。於是人
T0410_.13.0717b19: 所顯示大乘是名愚癡。無巧方便而教大
T0410_.13.0717b20: 乘人。捨菩薩道令聲聞辟支佛法。是
T0410_.13.0717b21: 爲錯謬不識人根。若見辟支佛人。教令捨
T0410_.13.0717b22: 聲聞乘。不識人根而謬説法。有如是
T0410_.13.0717b23: 失墮於咎過。若見聲聞人厭於生死者。
T0410_.13.0717b24: 爲説世間三界果報樂著生死。不識人根
T0410_.13.0717b25: 而謬説法。有如是失墮於咎過。若有衆
T0410_.13.0717b26: 生不斷殺盜。乃至不斷邪見。具行十惡諸
T0410_.13.0717b27: 不善根。見如是等而爲顯示菩薩大乘甚
T0410_.13.0717b28: 深之法。竟不説於惡道果報。生死受苦
T0410_.13.0717b29: 輪轉諸趣。不識人根妄説諸法。墮於咎
T0410_.13.0717c01: 過亦名愚癡無方便智。若見樂持戒者爲
T0410_.13.0717c02: 説布施。樂精進者爲説持戒。樂忍辱者爲
T0410_.13.0717c03: 説精進。樂禪定者爲説忍辱。樂智慧者爲
T0410_.13.0717c04: 説禪定。是名菩薩愚癡。無巧方便智輪。
T0410_.13.0717c05: 亦名世間智。則與一切聲聞辟支佛共。亦
T0410_.13.0717c06: 不可名爲摩訶薩也。云何名菩薩摩訶薩
T0410_.13.0717c07: 出世間方便智輪。若諸菩薩有所作業。皆爲
T0410_.13.0717c08: 他人不念己身。作若干等種種*伎術。乃至
T0410_.13.0717c09: 悉欲與人共之。如前所説。若有己利迴
T0410_.13.0717c10: 施他人。見堪任器者而爲説法。漸教聲聞
T0410_.13.0717c11: 辟支佛乘。見辟支佛人。教令漸摩訶衍
T0410_.13.0717c12: 乘。亦不爲聲聞人根不熟者。而爲説樂生
T0410_.13.0717c13: 死法。爲有殺生乃至邪見。爲説聲聞法生
T0410_.13.0717c14: 死所趣。若樂施者。爲説無上*伎術。乃至
T0410_.13.0717c15: 樂智慧者。爲説賢聖無漏智道。以是智慧
T0410_.13.0717c16: 成就衆生。不取衆生想及智慧*想。是名
T0410_.13.0717c17: 菩薩摩訶薩能出世間最大莊嚴方便智輪。
T0410_.13.0717c18: 若菩薩摩訶薩成就此輪。從初發意斷除
T0410_.13.0717c19: 五欲。是名菩薩摩訶薩堪爲聲聞辟支佛
T0410_.13.0717c20: 作大福田。常爲一切守護供養。爾時世尊
T0410_.13.0717c21: 欲重宣此義。而説偈言
T0410_.13.0717c22:     應説一乘道 而爲演二乘
T0410_.13.0717c23:     則爲目欺誑 不名度衆生
T0410_.13.0717c24:     決定墮邪聚 而示下劣乘
T0410_.13.0717c25:     是則爲愚癡 不名摩訶薩
T0410_.13.0717c26:     趣向一乘者 爲欲聽法故
T0410_.13.0717c27:     樂處於生死 智者之所説
T0410_.13.0717c28:     決定專一心 隨欲而教化
T0410_.13.0717c29:     是名爲方便 智者所讃歎
T0410_.13.0718a01:     一向爲聲聞 教令生厭惡
T0410_.13.0718a02:     堪任爲器者 教以摩訶衍
T0410_.13.0718a03: 復次善男子。菩薩摩訶薩。取法之慈而莊
T0410_.13.0718a04: 嚴輪不取衆生相。何以故。取衆生慈而莊
T0410_.13.0718a05: 嚴者。則是聲聞辟支佛行。不能莊嚴大乘
T0410_.13.0718a06: 道也。聲聞辟支佛雖於慈。但自爲己不
T0410_.13.0718a07: 爲利人。爲自調伏滅己結業。盡諸煩惱
T0410_.13.0718a08: 已得涅槃。爲我人衆生而行慈。於他衆
T0410_.13.0718a09: 生心常放捨。是故不名爲大莊嚴輪。唯斷
T0410_.13.0718a10: 己結不能爲人除諸煩惱。菩薩摩訶薩則
T0410_.13.0718a11: 不如是。常爲一切衆生行慈心莊嚴大
T0410_.13.0718a12: 慈。名爲菩薩摩訶薩。無依止慈。不依止
T0410_.13.0718a13: 陰界入故而行慈。不依止四念處四正
T0410_.13.0718a14: 勤四如意足五根五力七覺分八聖道分而
T0410_.13.0718a15: 行慈。不依止欲界色界無色界而
T0410_.13.0718a16: 慈。不依止此世後世故而行慈。不依止
T0410_.13.0718a17: 此岸而行慈。不依止彼岸而行慈。不
T0410_.13.0718a18: 爲不到故而行慈。菩薩摩訶薩。*唯縁
T0410_.13.0718a19: 法故而行慈。此非聲聞辟支佛之所能
T0410_.13.0718a20: 行。*唯諸菩薩摩訶薩。乃能成就如是大莊
T0410_.13.0718a21: 嚴縁法慈輪。若菩薩從初發意離於五欲。
T0410_.13.0718a22: 如是菩薩摩訶薩。堪任聲聞辟支佛作大福
T0410_.13.0718a23: 田。亦爲一切衆生守護供養
T0410_.13.0718a24: 復次善男子。菩薩摩訶薩大悲輪。從初發
T0410_.13.0718a25: 意斷除五欲。名爲摩訶薩堪爲聲聞辟支
T0410_.13.0718a26: 佛作大福田。常爲一切衆生守護供養。何
T0410_.13.0718a27: 以故。一切聲聞辟支佛。但自爲己而
T0410_.13.0718a28: 故。菩薩摩訶薩則不如是。而自亡己爲一
T0410_.13.0718a29: 切衆生故而行悲。是故堪爲一切衆生
T0410_.13.0718b01: 作大福田。如是菩薩摩訶薩。能兼他人
T0410_.13.0718b02: 四攝法。爲成熟衆生故。乃至捨己支節
T0410_.13.0718b03: 身命及以財物。以此大悲爲欲安樂諸衆
T0410_.13.0718b04: 生故。亦不得衆生相。不得施者相。不得
T0410_.13.0718b05: 受者相。乃至不得施業果報相。行檀波羅
T0410_.13.0718b06: 蜜時。不取行相愛語利益及同事相。雖行
T0410_.13.0718b07: 四攝而不取相。常以最勝心第一心寂滅
T0410_.13.0718b08: 心。乃至無量阿僧祇心。無行陰界入心。無
T0410_.13.0718b09: 動搖而常安住。莊嚴大悲寂滅心成就
T0410_.13.0718b10: 衆生。
T0410_.13.0718b11: 善男子。以如是相能大莊嚴。不與一切聲
T0410_.13.0718b12: 聞辟支佛共。菩薩摩訶薩具足成就此大悲
T0410_.13.0718b13: 輪。從初發意斷除五欲。堪爲聲聞辟支佛
T0410_.13.0718b14: 作大福田。常爲一切衆生守護供養。爾時
T0410_.13.0718b15: 世尊欲重宣此義。而説偈言
T0410_.13.0718b16:     此法難思議 甚深如虚空
T0410_.13.0718b17:     無色無所住 大悲之所成
T0410_.13.0718b18:     常勤行頭陀 菩薩最上智
T0410_.13.0718b19:     大悲勇進力 超過一切人
T0410_.13.0718b20:     衆生無歸依 生死苦所縛
T0410_.13.0718b21:     普欲令解脱 大悲水洗除
T0410_.13.0718b22:     乾竭生死海 則非聲聞地
T0410_.13.0718b23:     及與縁覺乘 菩薩所哀愍
T0410_.13.0718b24:     貪欲恚愚癡 衆生沒惡道
T0410_.13.0718b25:     以此大悲水 *洗浴苦衆生
T0410_.13.0718b26: 復次善男子。又有廣遍虚空無邊無有量數
T0410_.13.0718b27: 種種差別音聲辯才一切三昧總持忍辱大莊
T0410_.13.0718b28: 嚴輪。菩薩摩訶薩若成就此輪。從初發意
T0410_.13.0718b29: 斷除五欲。則能堪爲聲聞辟支佛作大福
T0410_.13.0718c01: 田。一切皆應供養守護
T0410_.13.0718c02: 云何名爲菩薩摩訶薩廣遍虚空無邊無量
T0410_.13.0718c03: 種種差別音聲辯才一切三昧總持忍辱大莊
T0410_.13.0718c04: 嚴輪。所謂菩薩照明一切法。猶如月光普
T0410_.13.0718c05: 照天下。無相無依心無所染。於諸三昧
T0410_.13.0718c06: 身心不動。眼眼觸眼識悉皆不動。若眼
T0410_.13.0718c07: 縁觸内生三受。苦受樂受不苦不樂受。生
T0410_.13.0718c08: 寂滅心與無生心。耳鼻舌身。乃至心意
T0410_.13.0718c09: 識無生亦如是。能生三受寂滅心無生心。
T0410_.13.0718c10: 三世陰界入一切亦皆無生無有動搖。三界
T0410_.13.0718c11: 三行三戒。三乘三解脱。三根三觸。亦寂滅心
T0410_.13.0718c12: 無生心。一切處無住。皆行無相檀波羅蜜。
T0410_.13.0718c13: 乃至持戒忍辱。精進禪定。智慧波羅蜜皆
T0410_.13.0718c14: 住寂滅心無動亂。四念處四正懃四如意
T0410_.13.0718c15: 足五根五力七覺分八聖道分。皆住不動。
T0410_.13.0718c16: 九次第定亦不動。乃至三行如不如相亦悉
T0410_.13.0718c17: 不動。知一切法悉無所障住八聖道。窟宅
T0410_.13.0718c18: 及非窟宅。有取無取。有漏無漏。有此彼岸。
T0410_.13.0718c19: 無此彼岸。無大無小。有作無作。有善無善。
T0410_.13.0718c20: 有記無記。於一切處而心不動。乃能如是
T0410_.13.0718c21: 大慈大悲興大方便。爲成熟衆生守護三
T0410_.13.0718c22: 乘及四無畏。分別十地乃至十八不共法。
T0410_.13.0718c23: 於一切處皆住無作無起心常安住。取相
T0410_.13.0718c24: 三受皆悉寂滅。菩薩摩訶薩離一切相。得虚
T0410_.13.0718c25: 空眼火光照明三昧一切三昧王方便大莊嚴
T0410_.13.0718c26: 輪。若菩薩住是三昧。則能滅除過去諸業。
T0410_.13.0718c27: 三惡趣苦皆悉消滅令盡無餘
T0410_.13.0718c28: 善男子。譬如五日出時。一切泉流河池及
T0410_.13.0718c29: 諸大河。四大海水皆悉枯竭。如是菩薩摩
T0410_.13.0719a01: 訶薩。以廣遍虚空無邊無量阿僧祇譬喩言
T0410_.13.0719a02: 辭巧説辯才一切三昧總持忍辱大莊嚴輪。
T0410_.13.0719a03: 菩薩若能成就此輪。滅盡三有除諸惡趣。
T0410_.13.0719a04: 於過去世所有業障永滅無餘
T0410_.13.0719a05: 善男子。譬如世界劫欲盡時。此四天下及
T0410_.13.0719a06: 八萬四千諸河渚等。并四天王一切諸山。
T0410_.13.0719a07: 皆悉敗壞消滅永盡令無有餘
T0410_.13.0719a08: 善男子。菩薩摩訶薩亦復如是。成就一切三
T0410_.13.0719a09: 昧諸陀羅尼忍辱輪者。能滅先世所作惡業。
T0410_.13.0719a10: 乃至三有一切惡趣永盡無餘
T0410_.13.0719a11: 善男子。譬諸黒闇遍滿虚空。日輪出時一切
T0410_.13.0719a12: 黒闇皆悉除滅。菩薩摩訶薩亦復如是。若
T0410_.13.0719a13: 成就是大莊嚴輪。乃至一切三昧總持忍
T0410_.13.0719a14: 辱輪。己身及他顛倒諸闇皆悉消滅。如是
T0410_.13.0719a15: 虚空無邊智日。悉能消滅先世諸惡不善使
T0410_.13.0719a16: 業永盡無餘。是菩薩不隨惡知識。常不離
T0410_.13.0719a17: 諸佛而聽正法。乃至不離諸菩薩行。於其
T0410_.13.0719a18: 夢中心常念佛
T0410_.13.0719a19: 何等是菩薩摩訶薩大莊嚴遍滿虚空廣大無
T0410_.13.0719a20: 邊無量阿僧祇種種言辭音聲辯才一切三昧
T0410_.13.0719a21: 總持忍辱輪
T0410_.13.0719a22: 菩薩摩訶薩。入於初禪乃至第四禪。入空處
T0410_.13.0719a23: 乃至非想非非想處。入滿足滅盡定。乃至
T0410_.13.0719a24: 滿足滅三行心。無動受心。想觸意行寂滅不
T0410_.13.0719a25: 動。或住一日一夜。乃至七日七夜住於禪
T0410_.13.0719a26: 味。亦住第一義空。身諸毛孔出於暖氣。
T0410_.13.0719a27: 燒滅一切結使業薪。如是次第逮深正念。
T0410_.13.0719a28: 一切身體悦樂滿足
T0410_.13.0719a29: 譬如自在天子入現一切樂三昧。入是三
T0410_.13.0719b01: 昧已。一切身毛孔中皆悉受樂。如是樂相
T0410_.13.0719b02: 觸菩薩身。而便自憶念佛。念佛已即便
T0410_.13.0719b03: 見佛無復餘相
T0410_.13.0719b04: 若念一佛則見一佛。若念無量佛則見無
T0410_.13.0719b05: 量佛。若念佛身少分則見少分。若念佛無
T0410_.13.0719b06: 邊身則見無邊身。若觀自身作佛相者。則
T0410_.13.0719b07: 見己身同佛相好具足莊嚴。若觀他身欲
T0410_.13.0719b08: 作佛者。則見他身亦同其佛莊嚴相好。若
T0410_.13.0719b09: 欲隨觀衆生皆作佛相者。則隨所觀同
T0410_.13.0719b10: 佛身相餘無所見。心所起念皆實不虚。知
T0410_.13.0719b11: 一切法如幻如水中像。悉觀三受三行永盡
T0410_.13.0719b12: 消滅
T0410_.13.0719b13: 如是觀已還入滅盡定禪悦味食或於一七
T0410_.13.0719b14: 日二七三七。乃至七七日。或十日五十日。
T0410_.13.0719b15: 如是乃至百千萬億劫。還入實諦空觀如
T0410_.13.0719b16: 前念佛。成就作是觀已
T0410_.13.0719b17: 善男子。以如是相廣大遍滿虚空無量無邊
T0410_.13.0719b18: 阿僧祇種種言辭音聲辯才一切三昧總持忍
T0410_.13.0719b19: 辱輪
T0410_.13.0719b20: 菩薩成就如是輪故。斷除五欲。滅盡過去
T0410_.13.0719b21: 一切惡業。三有六趣皆悉消滅令無有餘。
T0410_.13.0719b22: 堪爲聲聞及辟支佛作大福田。亦爲一切
T0410_.13.0719b23: 守護供養。離四顛倒愚癡大闇。不復更隨
T0410_.13.0719b24: 諸惡知識。常不離佛得聞正法。乃至夢中
T0410_.13.0719b25: 見佛聽法供養衆僧。於一切菩薩所行之
T0410_.13.0719b26: 道。疾成阿耨多羅三藐三菩提得淨佛土。
T0410_.13.0719b27: 於彼佛國一切衆生悉皆化生相好如佛。
T0410_.13.0719b28: 住摩訶衍結使微薄。爾時世尊欲重宣此
T0410_.13.0719b29: 義。而説偈言
T0410_.13.0719c01:     堪任法器者 則破諸結使
T0410_.13.0719c02:     能住於善住 皆悉無疑難
T0410_.13.0719c03:     爲欲斷有縛 當作大莊嚴
T0410_.13.0719c04:     學諸禪定 智慧不思議
T0410_.13.0719c05:     學於諸禪 觀第一寂滅
T0410_.13.0719c06:     以此念佛智 能盡一切惡
T0410_.13.0719c07:     相與無相等 以空悉能滅
T0410_.13.0719c08:     永斷於惡趣 不離見諸佛
T0410_.13.0719c09:     善學諸法 供養一切佛
T0410_.13.0719c10:     疾成於正覺 以空相故
T0410_.13.0719c11:     爲衆作親友 除捨諸結使
T0410_.13.0719c12:     是名淨福田 疾近於菩提
T0410_.13.0719c13:     衆生作佛相 遍滿諸世界
T0410_.13.0719c14:     爲求佛道故 遠離於二乘
T0410_.13.0719c15: 説是法時。恒河沙等無量菩薩。本所曾聞
T0410_.13.0719c16: 念佛正法。若有癈忘今悉還得。無量衆生
T0410_.13.0719c17: 聞是念佛百千三昧。悉入一切三昧方便。皆
T0410_.13.0719c18: 得憶念總持華鬘。無量衆生而皆依止首楞
T0410_.13.0719c19: 嚴三昧。乃至成就電光三昧。得一切法照
T0410_.13.0719c20: 明逮無生忍。遠塵離垢得法眼淨。無量衆
T0410_.13.0719c21: 生得須陀洹果。斯陀含果。阿那含果。阿羅漢
T0410_.13.0719c22:
T0410_.13.0719c23: 無量衆生皆求出家入佛法中。無量衆生
T0410_.13.0719c24: 住於十善。有發聲聞心者。有發辟支佛
T0410_.13.0719c25: 心者。有發阿耨多羅三藐三菩提心者。得
T0410_.13.0719c26: 不退轉者。無量衆生得世間正見。以正見
T0410_.13.0719c27: 因縁故斷惡趣結。皆得生天及在人間。歸
T0410_.13.0719c28: 依三寳棄捨五欲。於佛法中而得出家。離
T0410_.13.0719c29: 一切邪見得清淨信
T0410_.13.0720a01: 爾時世尊告金剛藏菩薩摩訶薩。善男子。汝
T0410_.13.0720a02: 當以此不退法輪。授地藏菩薩記。若有衆
T0410_.13.0720a03: 生讀誦此經。爲他解説住是法者。應當
T0410_.13.0720a04: 擁護十法
T0410_.13.0720a05: 何等爲十。擁護一切財物。離一切惡。一切
T0410_.13.0720a06: 邪見。邪歸依十惡。一切身過。一切口過。一切
T0410_.13.0720a07: 誹謗。一切破戒。一切横病。一切横死。如是
T0410_.13.0720a08: 衆生臨命終時。皆得見佛即生天上。若有
T0410_.13.0720a09: 衆生讀誦此經。應當擁護如是十法。是名
T0410_.13.0720a10: 諸佛伏藏。佛説是經已時。四部衆及諸天龍
T0410_.13.0720a11: 夜叉乾闥婆阿羅迦樓羅緊那羅摩睺羅伽
T0410_.13.0720a12: 人非人。及地藏菩薩等。聞是經已歡喜奉
T0410_.13.0720a13:
T0410_.13.0720a14: 大方廣十輪經卷第八
T0410_.13.0720a15:
T0410_.13.0720a16:
T0410_.13.0720a17:
T0410_.13.0720a18:
T0410_.13.0720a19:
T0410_.13.0720a20:
T0410_.13.0720a21:
T0410_.13.0720a22:
T0410_.13.0720a23:
T0410_.13.0720a24:
T0410_.13.0720a25:
T0410_.13.0720a26:
T0410_.13.0720a27:
T0410_.13.0720a28:
T0410_.13.0720a29:
T0410_.13.0720b01:
T0410_.13.0720b02:
T0410_.13.0720b03:
T0410_.13.0720b04:
T0410_.13.0720b05:
T0410_.13.0720b06:
T0410_.13.0720b07:
T0410_.13.0720b08:
T0410_.13.0720b09:
T0410_.13.0720b10:
T0410_.13.0720b11:
T0410_.13.0720b12:
T0410_.13.0720b13:
T0410_.13.0720b14:
T0410_.13.0720b15:
T0410_.13.0720b16:
T0410_.13.0720b17:
T0410_.13.0720b18:
T0410_.13.0720b19:
T0410_.13.0720b20:
T0410_.13.0720b21:
T0410_.13.0720b22:
T0410_.13.0720b23:
T0410_.13.0720b24:
T0410_.13.0720b25:
T0410_.13.0720b26:
T0410_.13.0720b27:
T0410_.13.0720b28:
T0410_.13.0720b29:
T0410_.13.0720c01:
T0410_.13.0720c02:
T0410_.13.0720c03:
T0410_.13.0720c04:
T0410_.13.0720c05:
T0410_.13.0720c06:
T0410_.13.0720c07:
T0410_.13.0720c08:
T0410_.13.0720c09:
T0410_.13.0720c10:
T0410_.13.0720c11:
T0410_.13.0720c12:
T0410_.13.0720c13:
T0410_.13.0720c14:
T0410_.13.0720c15:
T0410_.13.0720c16:
T0410_.13.0720c17:
T0410_.13.0720c18:
T0410_.13.0720c19:
T0410_.13.0720c20:
T0410_.13.0720c21:
T0410_.13.0720c22:
T0410_.13.0720c23:
T0410_.13.0720c24:
T0410_.13.0720c25:
T0410_.13.0720c26:
T0410_.13.0720c27:
T0410_.13.0720c28:
T0410_.13.0720c29:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 710 711 712 713 714 715 716 717 718 719 720 [Next] [Last] [行番号:/]   [返り点:/] [CITE]