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大方廣十輪經 (No. 0410_ ) in Vol. 13

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T0410_.13.0706a01:
T0410_.13.0706a02:
T0410_.13.0706a03: 大方廣十輪經卷第六
T0410_.13.0706a04:   失譯*人名今附北涼録
T0410_.13.0706a05:   刹利依止輪相品第八
T0410_.13.0706a06: 復次善男子。十種依止行輪。一切聲聞辟支
T0410_.13.0706a07: 佛。乃至如來皆與同等。若有成就依止輪
T0410_.13.0706a08: 者。眞善刹利。乃至眞善婦女。速疾得成聲
T0410_.13.0706a09: 聞法器辟支佛種。亦能成就如來法器
T0410_.13.0706a10: 何等爲十。族姓子所謂眞善刹利。乃至眞
T0410_.13.0706a11: 善婦女。身口意業淨修法行有慚有愧。
T0410_.13.0706a12: 厭惡己身畏五盛陰。不見生死大河彼岸。
T0410_.13.0706a13: 樂於寂靜離諸憒閙。無有諍心不譏他
T0410_.13.0706a14: 短。守護諸根心常念定。善觀因果能成
T0410_.13.0706a15: 就禪定。常樂攝心善解生滅。如是則能成
T0410_.13.0706a16: 就十依止輪。是名爲眞善刹利。乃至眞善
T0410_.13.0706a17: 婦女。速疾成就聲聞乘辟支佛種。亦得大
T0410_.13.0706a18: 乘阿鞞跋致。如是族姓子。能成聲聞辟支
T0410_.13.0706a19: 佛乘。依止此輪度諸有海入涅槃城。云
T0410_.13.0706a20: 何名依止威儀輪。云何名依止。我所謂依
T0410_.13.0706a21: 止五受陰故。名爲依止。於五受陰而作
T0410_.13.0706a22: 己想決定依止
T0410_.13.0706a23: 何名威儀。有陰威儀有界威儀。是名
T0410_.13.0706a24: 威儀。云何名輪。諸佛神力所持言教。皆
T0410_.13.0706a25: 名爲輪及與劍輪。如是聲聞辟支佛人。依
T0410_.13.0706a26: 止此輪求涅槃道。染著依止。不任大乘清
T0410_.13.0706a27: 淨法器
T0410_.13.0706a28: 云何依止。依止陰界心生驚怖。依止厭
T0410_.13.0706a29: 離依止於身而求解脱。度脱己苦以己受
T0410_.13.0706b01: 陰。爲求一切衆生解脱。以著己受故。而
T0410_.13.0706b02: 不堪受大乘法也。但自爲己不爲衆生。
T0410_.13.0706b03: 無大悲心。以是故不住大乘。久住生
T0410_.13.0706b04: 死便捨他苦。爲欲斷己煩惱故。不能捨
T0410_.13.0706b05: 於手足頭目。是故不任大乘法器。亦不求
T0410_.13.0706b06: 於大乘道輪。而亦不求梵音輪也。是故不
T0410_.13.0706b07: 任大乘之器。獨一無伴入涅槃城。以是
T0410_.13.0706b08: 義故。若有衆生。不聞聲聞辟支佛乘。諸
T0410_.13.0706b09: 行不具善根不熟微少精進。若此人前有
T0410_.13.0706b10: 所説法二倶得罪。亦是擾亂一切諸佛。以
T0410_.13.0706b11: 義故。若有衆生。於聲聞辟支佛乘。而
T0410_.13.0706b12: 不成熟諸善根者。若聽微妙大乘經者。彼
T0410_.13.0706b13: 人愚癡自謂爲智墮於斷見。如是人等説
T0410_.13.0706b14: 無因果無善惡業。亦於我法而作壞亂。非
T0410_.13.0706b15: 法言法。非沙門自稱沙門。非比丘言是
T0410_.13.0706b16: 比丘。遮斷一切聲聞辟支佛乘而不流
T0410_.13.0706b17:
T0410_.13.0706b18: 若於聲聞辟支佛法。出家受具足戒。爲集
T0410_.13.0706b19: 一切諸善根故。故任法器及不任者。學無
T0410_.13.0706b20: 學人善巧言辭。機辯無礙已證諸果。乃至眞
T0410_.13.0706b21: 善凡夫具足持戒。於是等邊而作罵詈。奪
T0410_.13.0706b22: 其衣鉢執縛繋閉。如是斷常是人中羅刹得
T0410_.13.0706b23: 人身難。寧墮地獄得無量罪。不受人身
T0410_.13.0706b24: 起於斷見。是故生常愚癡口不能語。乃至
T0410_.13.0706b25: 命終趣阿鼻地獄人身難得。於阿僧祇劫
T0410_.13.0706b26: 設得人身。於諸佛界生五濁世。身常瘖
T0410_.13.0706b27: 唖口不能語耳無所聞。如是等病逼切
T0410_.13.0706b28: 其身志意錯亂。無有飮食資産財業。遠離
T0410_.13.0706b29: 善知識成就諸惡。亦爲惡見之所覆障。
T0410_.13.0706c01: 造衆逆罪而説斷見。惱亂我等聲聞弟子。
T0410_.13.0706c02: 持戒清淨修功徳者爲惡所染。若人下根下
T0410_.13.0706c03: 精進。不求聲聞辟支佛乘。於大乘道而生
T0410_.13.0706c04: 斷見。欲求人身尚難可得。況求聲聞辟
T0410_.13.0706c05: 支佛乘。於此二乘尚不能行。況復能了
T0410_.13.0706c06: 甚深大乘
T0410_.13.0706c07: 譬如坏瓶多諸穿穴。若盛油水則皆漏盡
T0410_.13.0706c08: 而倶失壞。何以故。是器過故。若有衆生根
T0410_.13.0706c09: 不熟者。亦復如是同彼瓶相。善男子。如
T0410_.13.0706c10: 盲人前示種種寶。如是無智慧者。憍慢放
T0410_.13.0706c11: 逸乃至斷見。廣示大乘亦復如是不能了
T0410_.13.0706c12:
T0410_.13.0706c13: 譬如有人其身臭穢。雖以旃檀沈水香等。
T0410_.13.0706c14: 種種塗身猶不能香。如是不勤求聲聞辟
T0410_.13.0706c15: 支佛乘。不斷惡業乃至邪見。若以摩訶衍
T0410_.13.0706c16: 大乘香塗。猶故不香。譬如薄田雖殖好
T0410_.13.0706c17: 種終不能成。如是不能勤求聲聞辟支佛
T0410_.13.0706c18: 乘。於彼五欲不生厭離。如是之人若以摩
T0410_.13.0706c19: 訶衍道。而爲説之則不能成。譬如毒瓶著
T0410_.13.0706c20: 少石蜜不任食用。若不能修聲聞辟支
T0410_.13.0706c21: 佛乘乃至大乘。言無因果者。若欲爲説大
T0410_.13.0706c22: 乘經典。不能令彼如聞修學。則不信受猶
T0410_.13.0706c23: 如毒瓶置少石*蜜。如是不任聲聞辟支佛
T0410_.13.0706c24: 器。而置大乘味者。當知是等二倶無用。亦
T0410_.13.0706c25: 如狂人前。若彈箜篌箏笛鼓貝。作衆伎樂
T0410_.13.0706c26: 不能解了。如是不能勤求聲聞辟支佛
T0410_.13.0706c27: 乘。有重貪欲瞋恚愚癡。乃至於聲聞乘根
T0410_.13.0706c28: 不熟者。若爲説摩訶衍道亦不能了
T0410_.13.0706c29: 如有人不持鎧杖而入戰陣。既入之
T0410_.13.0707a01: 後必當得於無量苦惱。如是不能勤求聲
T0410_.13.0707a02: 聞辟支佛乘根不熟者。若爲顯示摩訶衍
T0410_.13.0707a03: 乘亦復如是。必當得彼無量苦惱
T0410_.13.0707a04: 是故善男子。有智之人先觀衆生然後説法。
T0410_.13.0707a05: 慈悲喜捨心。及利益心。不懈怠心。以忍
T0410_.13.0707a06: 辱心。不憍慢。放逸心。無嫉妬心。無悋惜心。
T0410_.13.0707a07: 以修定心。爲人説法。亦不令他墮墜惡趣
T0410_.13.0707a08: 不如意處。是故如來能知他心救濟衆生。
T0410_.13.0707a09: 隨其信輪而爲説法。以大莊嚴而自莊
T0410_.13.0707a10:
T0410_.13.0707a11: 若爲菩薩摩訶薩説法。恒以大悲因縁。爲
T0410_.13.0707a12: 斷衆生一切結使而爲説法。度諸有海爲
T0410_.13.0707a13: 於三乘中隨使成就一乘故而爲説法。終
T0410_.13.0707a14: 不欲令墮於生死而爲説法。分別諸陰而
T0410_.13.0707a15: 爲説法。分別諸入而爲説法。分別諸界而
T0410_.13.0707a16: 爲説法。分別欲界道而爲説法。分別色界
T0410_.13.0707a17: 無色界道而爲説法。不爲今世有。不爲後
T0410_.13.0707a18: 世有。不爲行有。不爲心想有。不爲心
T0410_.13.0707a19: 行有。不爲意思有。不爲無明有。乃至不
T0410_.13.0707a20: 爲生老病死有。不爲行無行衆生而爲説
T0410_.13.0707a21: 法。乃至行非行寂滅而爲説法。一切想無生
T0410_.13.0707a22: 而爲説法
T0410_.13.0707a23: 云何名行。行者名爲死此生彼。若能覆此
T0410_.13.0707a24: 生死名滅行非行
T0410_.13.0707a25: 云何名輪。如如意寶能持一切。遍滿虚空
T0410_.13.0707a26: 度諸國土。觀察世間諸行起滅猶如幻化。
T0410_.13.0707a27: 不與聲聞辟支佛共。是故名斷一切行輪」
T0410_.13.0707a28: 如是善男子。如來以如是相。爲諸衆生種
T0410_.13.0707a29: 種説法。亦如虚空無有分別。與無量三昧
T0410_.13.0707b01: 自在遊戲而爲説法
T0410_.13.0707b02: 如是菩薩以大莊嚴而自莊嚴。爲諸衆生。
T0410_.13.0707b03: 説色非空。離色非空。乃至識非空。離識亦
T0410_.13.0707b04: 非空。眼非空。離眼亦非空。乃至意非空。離
T0410_.13.0707b05: 意亦非空。眼識非空。離眼識亦非空。意識
T0410_.13.0707b06: 非空。離意識亦非空。空處非空。離空處亦
T0410_.13.0707b07: 非空。識處非空。離識處亦非空。無所有處
T0410_.13.0707b08: 非空。離無所有處亦非空。非想非非想處非
T0410_.13.0707b09: 空。離非想非非想處亦非空。四念處非空。
T0410_.13.0707b10: 離四念處亦非空。道亦非空。離道亦非空。
T0410_.13.0707b11: 十二因縁。三不護法。十力。四無所畏。十八不
T0410_.13.0707b12: 共法。大慈大悲大喜大捨。乃至涅槃非空。離
T0410_.13.0707b13: 涅槃亦非空。善男子。是名如來中道實義
T0410_.13.0707b14: 決定性相。爲他衆生分別演説諸行無生。
T0410_.13.0707b15: 住持正法。遍滿虚空。乃至無量禪定一切法
T0410_.13.0707b16: 相。皆如日光照明開示令入三乘。爲得涅
T0410_.13.0707b17: 槃令得解脱
T0410_.13.0707b18: 菩薩摩訶薩如是説法。爲最第一利益衆生。
T0410_.13.0707b19: 諦聽甚深法已。隨意所欲。於三乘中。隨
T0410_.13.0707b20: 所修習種種善根則善住一乘。亦不増益
T0410_.13.0707b21: 諸不善法。其行堅固不退涅槃。
T0410_.13.0707b22: 菩薩摩訶薩爲斷無量生死劫苦而爲説法。
T0410_.13.0707b23: 亦爲聲聞辟支佛乘衆生令度四流
T0410_.13.0707b24: 菩薩摩訶薩爲斷一切衆生四流而爲説法。
T0410_.13.0707b25: 聲聞辟支佛乘但爲自己斷四流故而爲説
T0410_.13.0707b26:
T0410_.13.0707b27: 菩薩摩訶薩爲斷衆生煩惱病故而爲説法。
T0410_.13.0707b28: 聲聞縁覺爲斷己煩惱故而爲説法
T0410_.13.0707b29: 菩薩爲斷衆生煩惱業習使無餘故而爲説
T0410_.13.0707c01: 法。聲聞縁覺雖斷煩惱習有餘故而爲説
T0410_.13.0707c02:
T0410_.13.0707c03: 菩薩摩訶薩爲令衆生得大悲果報故而爲
T0410_.13.0707c04: 説法。聲聞縁覺離於大悲而爲説法
T0410_.13.0707c05: 菩薩摩訶薩但爲悲愍諸衆生故而爲説法。
T0410_.13.0707c06: 聲聞縁覺雖復説法。實無悲愍利益之心。菩
T0410_.13.0707c07: 薩摩訶薩爲滅衆生諸毒苦故而爲説法。聲
T0410_.13.0707c08: 聞縁覺但滅己苦故而爲説法
T0410_.13.0707c09: 菩薩摩訶薩爲滿一切法味故而爲説法。聲
T0410_.13.0707c10: 聞縁覺自滿己法故而爲説法
T0410_.13.0707c11: 菩薩摩訶薩爲一切衆生得法光照成大
T0410_.13.0707c12: 明故而爲説法。聲聞縁覺但爲自得法之照
T0410_.13.0707c13: 明。不爲衆生演説法相。善男子。是名略
T0410_.13.0707c14: 説滅除一切大無明闇得大明故。而欲
T0410_.13.0707c15: 成就一切種智悉覺悟故。乃爲他人分別
T0410_.13.0707c16: 説法。聲聞縁覺爲欲滅己無明闇障。内自
T0410_.13.0707c17: 照明得正覺悟
T0410_.13.0707c18: 善男子。聲聞縁覺不爲衆生而生厭惡。不
T0410_.13.0707c19: 爲愍救度脱他人。不爲於他令得名譽
T0410_.13.0707c20: 稱揚讃歎。不喜他人而生諂曲但自護己
T0410_.13.0707c21: 不護於彼。不爲安樂一切衆生。聲聞縁覺
T0410_.13.0707c22: 若見他人有微少過。必起身口意業等
T0410_.13.0707c23:
T0410_.13.0707c24: 善男子。菩薩摩訶薩住大乘者。皆悉救護
T0410_.13.0707c25: 慈愍於他。乃至不見衆生身口意業過
T0410_.13.0707c26: 善男子。若有衆生。起於麁弊愚癡惡口自
T0410_.13.0707c27: 謂爲智。乃至不離邪見。爲求他利而生嫉
T0410_.13.0707c28: 妬。貪著名稱自擧輕他。不能守護身口
T0410_.13.0707c29: 等。心常念惡無有愍傷。而喜惱亂選
T0410_.13.0708a01: 擇福田。若有依我而出家者。不見其過輕
T0410_.13.0708a02: 毀罵詈心常散亂。不自省己念譏彼闕。於
T0410_.13.0708a03: 大乘人雖生願樂無寂靜心。起重惡心
T0410_.13.0708a04: 永離他人。恒作是語而自稱説。是大乘人
T0410_.13.0708a05: 亦教他讀誦。但自讃己非毀於他。以是義
T0410_.13.0708a06: 故。讃歎大乘自不調伏。於大乘道而欲
T0410_.13.0708a07: 教他修行大乘便作是説。自謂大乘。譬
T0410_.13.0708a08: 諸惡行律師。而教人言。如是諂曲難得人
T0410_.13.0708a09: 身。亦失聲聞辟支佛乘。常趣惡道。不欲親
T0410_.13.0708a10: 近諸有智者。而唱是言作師子吼。我是大
T0410_.13.0708a11: 乘。善男子。譬如有驢著師子皮。自以爲師
T0410_.13.0708a12: 子。有人遠見亦謂師子。驢未鳴時無能分
T0410_.13.0708a13: 別。既出聲已遠近皆知非實師子。諸人見
T0410_.13.0708a14: 者皆悉唾言。此弊惡驢非師子也。我今
T0410_.13.0708a15: 所説亦如是等。若造十惡燒滅人種。非諸
T0410_.13.0708a16: 聲聞辟支佛器敗壞種子。如是愚癡誑惑他
T0410_.13.0708a17: 言。我是大乘。善男子。譬如有人而無手足
T0410_.13.0708a18: 欲至戰陣無所堪施。破戒之人亦復如是。
T0410_.13.0708a19: 欲與結使煩惱戰鬪。我説是人終無果報。
T0410_.13.0708a20: 毀犯禁戒作惡行者。於一切處不成法
T0410_.13.0708a21: 器。若自説言。我是大乘。能破一切衆生煩惱
T0410_.13.0708a22: 塵勞大陣。亦爲衆生住八正道入無畏城
T0410_.13.0708a23: 則無是處
T0410_.13.0708a24: 何以故。若有衆生。威儀清淨慚愧具足。畏
T0410_.13.0708a25: 於後世遠離一切不善等法。喜樂一切諸善
T0410_.13.0708a26: 功徳。而於衆生起大悲心。亦能濟度一切
T0410_.13.0708a27: 苦厄。救護生死諸怖畏者。不著己樂慶於
T0410_.13.0708a28: 彼樂。常勤精進專念不捨。心樂寂定捨於
T0410_.13.0708a29: 諂僞邪惑欺誑。善知業知業果報。不著五
T0410_.13.0708b01: 欲世間八法所不能染。樂觀陰界如救
T0410_.13.0708b02: 頭然如救衣然。安住聲聞種。有如是相
T0410_.13.0708b03: 名聲聞乘。則於大乘所不堪任。辟支佛乘
T0410_.13.0708b04: 復有何相。若人具上二十法者。則能常觀
T0410_.13.0708b05: 五受陰生滅等相。明觀諸法皆因縁生。亦知
T0410_.13.0708b06: 滅相。如是之人不任大乘。不能成於大乘
T0410_.13.0708b07: 法器。爾時如來以是義故而説偈言
T0410_.13.0708b08:     刹利依止十 婆羅門首陀
T0410_.13.0708b09:     若修眞善行 堪爲聲聞器
T0410_.13.0708b10:     辟支佛勝乘 三業悉清淨
T0410_.13.0708b11:     守護於諸根 所説好柔
T0410_.13.0708b12:     分別觀諸陰 界入亦復然
T0410_.13.0708b13:     樂獨空閑處 善慧觀因縁
T0410_.13.0708b14:     常攝於諸根 依止是十輪
T0410_.13.0708b15:     於諸無壞乘 堪任爲法器
T0410_.13.0708b16:     念度於有海 等行於三輪
T0410_.13.0708b17:     不依於結使 而近解脱
T0410_.13.0708b18:     不任大乘器 不具大勝輪
T0410_.13.0708b19:     不勤求大乘 并諸下根者
T0410_.13.0708b20:     若有愚癡人 心常懷懈怠
T0410_.13.0708b21:     是故非大乘 亦不堪大器
T0410_.13.0708b22:     獨一求解脱 癡諂無愍行
T0410_.13.0708b23:     常行於斷見 彼亦趣惡道
T0410_.13.0708b24:     棄捨於正法 而説於非法
T0410_.13.0708b25:     遮斷三乘道 捨律欲愛具
T0410_.13.0708b26:     惱壞賢聖法 打擲袈裟者
T0410_.13.0708b27:     毀訾而誹謗 亦自壞其身
T0410_.13.0708b28:     爲欲修人身 不舌&T028296;而死
T0410_.13.0708b29:     常値諸佛者 顯示三乘法
T0410_.13.0708c01:     欲熾然三乘 及與分別者
T0410_.13.0708c02:     歡喜而顯示 必成佛無疑
T0410_.13.0708c03:     破戒而嫉妬 自讃復毀他
T0410_.13.0708c04:     是智者所棄 得佛三界尊
T0410_.13.0708c05:     以悲心説法 隨心之所樂
T0410_.13.0708c06:     具分別三乘 必成佛無疑
T0410_.13.0708c07:     説法如虚空 而心無所依
T0410_.13.0708c08:     陰界入皆空 必成佛無疑
T0410_.13.0708c09:     佷戻喜破戒 若聞讃大乘
T0410_.13.0708c10:     詐稱爲菩薩 驢披師子皮
T0410_.13.0708c11:     我今爲衆説 欲得勝菩提
T0410_.13.0708c12:     護持於十善 莫壞於我法
T0410_.13.0708c13:     我於餘經説 行第一菩提
T0410_.13.0708c14:     離聲聞縁覺 爲淨衆生説
T0410_.13.0708c15:     曾供億諸佛 滅惡心解脱
T0410_.13.0708c16:     我從彼所聞 但一無二乘
T0410_.13.0708c17:     此衆説三乘 有住聲聞者
T0410_.13.0708c18:     心惱多造作 不任道器故
T0410_.13.0708c19:     有住於縁覺 愚闇於勝法
T0410_.13.0708c20:     不任上乘器 隨所欲而説
T0410_.13.0708c21:     頭陀聞解脱 當墮於惡道
T0410_.13.0708c22:     冷陰而服乳 終不能差病
T0410_.13.0708c23:     如是聲聞器 狂心説斷見
T0410_.13.0708c24:     是故先觀察 然後應説法
T0410_.13.0708c25: 爾時世尊説是偈已。於大衆中。無量百千
T0410_.13.0708c26: 人民。多有空亂意衆生。斷於善根説無因
T0410_.13.0708c27: 果趣向惡道。若得正見。在世尊前能至心
T0410_.13.0708c28: 懺悔。而白佛言。我於如來正法之中。久修
T0410_.13.0708c29: 聲聞*殖諸善根。而不能成聲聞法器。方
T0410_.13.0709a01: 復更求辟支佛乘。愚惑不了更起斷見獲
T0410_.13.0709a02: 無量罪。我等今悉於世尊前誠心懺悔。
T0410_.13.0709a03: 願哀愍受我等懺悔。拔除罪根不受惡報。
T0410_.13.0709a04: 還修善根求聲聞乘。佛言。善哉善哉。善男
T0410_.13.0709a05: 子。汝等若能發露誠心懺悔。於我法中説
T0410_.13.0709a06: 有二種得無所犯。一者本不作惡。二者
T0410_.13.0709a07: 作已能悔。是二種人倶獲清淨。爾時世尊爲
T0410_.13.0709a08: 無量百千衆生。隨順其心説四諦法。有
T0410_.13.0709a09: 得法忍。有得世間第一法。有得須陀洹
T0410_.13.0709a10: 果。有得斯陀含果。有得阿那含果。復有八
T0410_.13.0709a11: 万四千比丘。不受諸法漏盡意解得阿羅
T0410_.13.0709a12:
T0410_.13.0709a13: 爾時衆會復有七千五那由他百千人等。
T0410_.13.0709a14: 墮於斷見斷諸善根應趣惡道者還得
T0410_.13.0709a15: 正見。悉於佛前自歸發露誠心懺悔。作如
T0410_.13.0709a16: 是言。我等本種辟支佛因縁而不能成。今
T0410_.13.0709a17: 聞大乘心生愛樂。我等愚闇便起斷見言
T0410_.13.0709a18: 無因果。以是因縁造作無量身口意業諸
T0410_.13.0709a19: 餘惡業。以是義故。於多劫中常墮惡道
T0410_.13.0709a20: 受無量苦。今於佛前皆悉發露。至心懺
T0410_.13.0709a21: 悔不敢覆藏。爲欲滿足縁覺乘故。隨彼
T0410_.13.0709a22: 意説得光明三昧。逮不退轉辟支佛乘。時
T0410_.13.0709a23: 彼衆中復有八十那由他百千衆生舌不能
T0410_.13.0709a24: 語。皆於過去誹謗無量恒沙諸佛所説正
T0410_.13.0709a25: 法。乃至誹謗一句一偈。以是罪業不能懺
T0410_.13.0709a26: 悔。佛神力故令使今日皆悉能言
T0410_.13.0709a27: 爾時世尊知而故問。汝等宿世作何惡業。於
T0410_.13.0709a28: 此會中口不能語。彼即答言。我於過去毘
T0410_.13.0709a29: 鉢尸佛法中誹謗大乘。或有説言謗聲聞
T0410_.13.0709b01: 乘。或有説言謗辟支佛乘。以是業障罪
T0410_.13.0709b02: 報因縁。於九十一劫墜墮生死。常處地
T0410_.13.0709b03: 獄及受餓鬼舌不能語受大苦惱。始於今
T0410_.13.0709b04: 日得復人身。蒙佛神力始今得語。佛神
T0410_.13.0709b05: 力故得宿命智。能知過去一切所作惡業因
T0410_.13.0709b06:
T0410_.13.0709b07: 有説尸棄佛。隨葉佛。拘樓秦佛。拘那含牟尼
T0410_.13.0709b08: 佛。迦葉佛所。誹謗正法乃至一句一偈。以
T0410_.13.0709b09: 佛神力悉知過去所作惡行。一切業障皆悉
T0410_.13.0709b10: 明了
T0410_.13.0709b11: 爾時衆會無量百千聲聞。無量百千菩薩摩
T0410_.13.0709b12: 訶薩。從座而起自歸向佛發露懺悔。我等
T0410_.13.0709b13: 皆於過去無量諸佛法中。若任法器及不
T0410_.13.0709b14: 任者。諸聲聞衆多起譏訶。自擧輕他誹謗
T0410_.13.0709b15: 毀罵揚惡遏善。以是業障墮三惡道具受
T0410_.13.0709b16: 苦痛。雖復供養過去諸佛。及大菩薩摩訶
T0410_.13.0709b17: 薩衆。乃至懺悔受持禁戒。得聞佛法自學
T0410_.13.0709b18: 教他。但以誹謗餘業障故。不能得趣寂
T0410_.13.0709b19: 滅涅槃及禪定樂。如是罪縁。今向世尊自
T0410_.13.0709b20: 歸發露至心懺悔。復有説言。我等於諸如來
T0410_.13.0709b21: 聲聞弟子。奪其財業及諸飮食或繋牢獄。
T0410_.13.0709b22: 以是業故墮三惡道受大重苦。我等雖
T0410_.13.0709b23: 於過去諸佛世尊及大菩薩前。發露懺悔
T0410_.13.0709b24: 受持讀誦種種禁戒。但以餘罪業障因縁。
T0410_.13.0709b25: 不能得向寂滅涅槃及禪定樂。今於佛前
T0410_.13.0709b26: 皆悉懺悔。一切餘業無量罪障。*唯願世尊
T0410_.13.0709b27: 受我等懺。拔除一切三惡道苦。自今以後願
T0410_.13.0709b28: 佛神力。令我所樂隨意無礙。得於涅槃及禪
T0410_.13.0709b29: 定樂
T0410_.13.0709c01: 爾時世尊告諸聲聞及大菩薩。此是五逆餘
T0410_.13.0709c02: 業罪障。但有名字無有實法。皆由惱亂
T0410_.13.0709c03: 聲聞弟子能生大罪。何以故。破毀禁戒諸
T0410_.13.0709c04: 惡比丘。猶能爲諸無量百千萬那由他人。
T0410_.13.0709c05: 而作珍寳之大伏藏。況持淨戒熾然三寶
T0410_.13.0709c06: 者而起擾亂。是即名爲斷三寳種成就惡
T0410_.13.0709c07: 業。亦名壞於一切衆生法眼毀佛正法
T0410_.13.0709c08: 若見有人依我出家而擾亂者。如是業障
T0410_.13.0709c09: 過諸逆罪。我今當以悲心哀愍汝等。如是
T0410_.13.0709c10: 業障悉聽懺悔永盡無餘。於賢劫中千佛
T0410_.13.0709c11: 出世。汝於其所亦悉懺悔。終不復起誹謗
T0410_.13.0709c12: 正法。其最後佛。號曰樓至如來應供至眞等
T0410_.13.0709c13: 正覺汝於佛皆悉發露一切業障永
T0410_.13.0709c14: 盡消滅。時諸菩薩及大聲聞倶共白佛。唯
T0410_.13.0709c15: 然世尊。如教修行。我等於賢劫中。當墮三
T0410_.13.0709c16: 惡及阿鼻獄。受種種苦猶能堪忍。況復於
T0410_.13.0709c17: 彼樓至如來。令我懺悔使得正見。解諸
T0410_.13.0709c18: 邪見業障衆罪皆悉消除。爾時如來讃諸聲
T0410_.13.0709c19: 聞及大菩薩。善哉善哉。汝等能以如是勇猛
T0410_.13.0709c20: 精進。令本惡業皆悉消滅。能生信解第一
T0410_.13.0709c21: 恭敬値遇諸佛得諸三昧。棄捨結漏得阿
T0410_.13.0709c22: 羅漢
T0410_.13.0709c23: 爾時世尊告金剛藏菩薩摩訶薩。善男子。我
T0410_.13.0709c24: 以佛眼皆悉觀見。無量阿僧祇百千那由他
T0410_.13.0709c25: 衆生。刹利旃陀羅。乃至男女旃陀羅。於未來
T0410_.13.0709c26: 世少種善根而得人身。爲惡知識之所破
T0410_.13.0709c27: 壞。於甚深法不生信樂多起謗毀。於熾
T0410_.13.0709c28: 然法具足聲聞辟支佛乘者。或有遮斷大
T0410_.13.0709c29: 乘者。於我聲聞弟子。成器不成器者如上
T0410_.13.0710a01: 所説。以愚癡故自謂爲智。於此終沒。無數
T0410_.13.0710a02: 百千劫。於地獄中受無量苦如先所説
T0410_.13.0710a03: 是諸人等雖得人身。寧受阿鼻地獄諸大
T0410_.13.0710a04: 重罪。終不受是謗法人身何以故。隨順惡
T0410_.13.0710a05: 知識憍慢自恣。常作如是諸惡業者。終不
T0410_.13.0710a06: 得度生死彼岸。四流所漂受大苦惱
T0410_.13.0710a07: 當於爾時有大智者。而爲涕涙作如是言。
T0410_.13.0710a08: 視諸衆生難得人身。遠離信心及大誓願。
T0410_.13.0710a09: 離於心相。離於正見。離善知識。離於時
T0410_.13.0710a10: 節。離於方所。離於持戒禪定智慧。如是
T0410_.13.0710a11: 衆生以愚癡故憍慢自恣。有如是想毀
T0410_.13.0710a12: 壞佛法悉如上説。世尊。我從今日亦於佛
T0410_.13.0710a13: 前而發誓願。我等雖處生死不壞正法。
T0410_.13.0710a14: 願於未來世諸佛法中不斷三寶
T0410_.13.0710a15: 爾時復有大士聰明智慧。從座而起合掌叉
T0410_.13.0710a16: 手而發誓言。我等雖在生死。不得法忍已
T0410_.13.0710a17: 來。於其中間願莫受身。莫作輔相大臣。
T0410_.13.0710a18: 乃至令長村邑聚落等主。不作國師軍幢將
T0410_.13.0710a19: 師長宿之處。不作祠祀主估客商人處。不
T0410_.13.0710a20: 作居士處。不作麁人處。不作斷事處。若
T0410_.13.0710a21: 不得法忍。不於衆生居自在處。若作是
T0410_.13.0710a22: 等則於佛法名重因縁。必當墮於阿鼻地
T0410_.13.0710a23: 獄。一切大衆天龍夜叉乾闥婆阿修羅迦樓
T0410_.13.0710a24: 羅緊那羅摩睺羅伽人非人等。皆悉泣涙而
T0410_.13.0710a25: 白佛言。世尊。我等本處生死所作惡業。若
T0410_.13.0710a26: 身業。若口業。若意業。多所造作。或復隨喜。
T0410_.13.0710a27: 今於佛前皆悉發露。懺悔除滅更不敢作。
T0410_.13.0710a28: 如是第二第三亦復如是。不於生死隨
T0410_.13.0710a29: 惡知識。亦願我身不造惡業悉如上説
T0410_.13.0710b01: 爾時世尊告諸大衆。善哉善哉。善男子。汝能
T0410_.13.0710b02: 如是畏於後世。欲度生死諸有流苦欲入
T0410_.13.0710b03: 無畏大涅槃城發此誓已。善男子。具足十
T0410_.13.0710b04: 法。則得成就無著法忍
T0410_.13.0710b05: 善男子。菩薩摩訶薩。不著内身。不著外身。
T0410_.13.0710b06: 不著内外身。不著過去未來現在身。是名
T0410_.13.0710b07: 菩薩初得成就無餘法忍。復次不著内身
T0410_.13.0710b08: 受。不著外身受。不著内外身受。不著過
T0410_.13.0710b09: 去未來現在身受。乃至不著想行。不著
T0410_.13.0710b10: 内識。不著外識。不著内外識。不著過去
T0410_.13.0710b11: 未來現在識。不著前世。不著今世。不著
T0410_.13.0710b12: 後世。不著色界。不著無色界。是名菩薩摩
T0410_.13.0710b13: 訶薩成就十法得無著忍
T0410_.13.0710b14: 若能如是於如來所説法。是時七十二
T0410_.13.0710b15: 那由他百千菩薩得無生忍。八萬四千那由
T0410_.13.0710b16: 他菩薩皆得順忍。無量那由他百千聲聞。斷
T0410_.13.0710b17: 諸結漏得阿羅漢。無量那由他百千衆生。未
T0410_.13.0710b18: 發菩提心者今皆發心。復有無量衆生。亦
T0410_.13.0710b19: 得發於辟支佛心
T0410_.13.0710b20: 爾時世尊告金剛藏菩薩。若有衆生成就
T0410_.13.0710b21: 法忍者。應得灌頂轉輪聖王。所有飮食無
T0410_.13.0710b22: 量財業。其餘衆生不得法忍者。亦不能
T0410_.13.0710b23: 得灌頂轉輪王位
T0410_.13.0710b24: 金剛藏菩薩白佛言。世尊。爲灌頂刹利王
T0410_.13.0710b25: 不得忍者。云何而得飮食財業。佛言。灌頂
T0410_.13.0710b26: 王雖不得法忍。能成就十善者。我亦聽
T0410_.13.0710b27: 作國主。飮食財業任意自在
T0410_.13.0710b28: 善男子。灌頂刹利王若不得法忍。又不具
T0410_.13.0710b29: 足修行十善。名爲刹利旃陀羅。如是愚癡。
T0410_.13.0710c01: 當破甚深熾然佛法斷三寶種。而便擾亂
T0410_.13.0710c02: 聲聞弟子。亦作無量種種謫罰。奪其財物基
T0410_.13.0710c03: 業。誹謗善法而心覆藏不令顯現。或奪塔
T0410_.13.0710c04: 物僧祇物。如是之人皆悉趣向阿鼻地獄」
T0410_.13.0710c05: 金剛藏菩薩白佛言。世尊。若灌頂刹利王不
T0410_.13.0710c06: 得法忍。復不具足修行十善。必當不得
T0410_.13.0710c07: 免斯惡耶
T0410_.13.0710c08: 佛言。假使灌頂刹利王不得法忍。而復不
T0410_.13.0710c09: 修十善道者。能成就信力歸依三寳。不
T0410_.13.0710c10: 謗正法乃至一句一偈。亦不擾惱聲聞弟
T0410_.13.0710c11: 子持戒清淨有徳之者。不取佛物僧祇物
T0410_.13.0710c12: 人見有擾亂如此比丘。而復奪於佛物
T0410_.13.0710c13: 僧祇物者。能爲遮制令無侵毀。數數聽受
T0410_.13.0710c14: 順於實法。於三寶中常應供養親近是
T0410_.13.0710c15: 人清淨比丘得堅固願。於摩訶衍心無疑
T0410_.13.0710c16: 惑。亦能成就大乘衆生。建立正法信大乘
T0410_.13.0710c17:
T0410_.13.0710c18: 如是灌頂刹利王者。已於宿世諸如來所。
T0410_.13.0710c19: 得其城邑資生財物。我亦知之不墮惡道。
T0410_.13.0710c20: 若欲永滅一切惡者。應當修行如是正
T0410_.13.0710c21: 法。於過去世所作惡業悉得除
T0410_.13.0710c22: *大方廣十輪經卷第六
T0410_.13.0710c23:
T0410_.13.0710c24:
T0410_.13.0710c25:
T0410_.13.0710c26:
T0410_.13.0710c27:
T0410_.13.0710c28:
T0410_.13.0710c29:
T0410_.13.0711a01:
T0410_.13.0711a02:
T0410_.13.0711a03: 大方廣十輪經卷第七
T0410_.13.0711a04:   失譯*人名今附北涼録
T0410_.13.0711a05:   遠離譏嫌品第九
T0410_.13.0711a06: 爾時金剛藏菩薩復白佛言。世尊。云何菩
T0410_.13.0711a07: 薩摩訶薩於聲聞乘辟支佛乘不生譏嫌。
T0410_.13.0711a08: 於諸菩薩亦無譏嫌。云何於如來聲聞衆
T0410_.13.0711a09: 中。成器不成器得無譏嫌。於大乘道常善
T0410_.13.0711a10: 修行。云何得利智一切三昧諸陀羅尼及諸
T0410_.13.0711a11: 地忍。云何得昇進不退轉法。云何常得善
T0410_.13.0711a12: 知識。云何常得不離佛法。供養衆僧及諸
T0410_.13.0711a13: 菩薩云何於善根不生厭足。云何於菩薩
T0410_.13.0711a14: 行願得無厭足
T0410_.13.0711a15: 爾時世尊告金剛藏菩薩言。善男子。菩薩摩
T0410_.13.0711a16: 訶薩有十種輪。若有成就如是輪者。則
T0410_.13.0711a17: 於聲聞辟支佛乘無所譏嫌。乃至於菩薩
T0410_.13.0711a18: 乘亦無譏嫌。若於如來聲聞衆中。成器不
T0410_.13.0711a19: 成器者悉無譏嫌。常得昇進不退法輪。而
T0410_.13.0711a20: 於大乘亦得増長無有闕失。常得禪定
T0410_.13.0711a21: 諸陀羅尼及諸地忍。不離佛法。供養衆僧
T0410_.13.0711a22: 及諸菩薩。求於善根悉無厭足。得堅固精
T0410_.13.0711a23: 進。發無量行願。過去所作一切惡業。皆以
T0410_.13.0711a24: 賢聖金剛地智。令使永盡悉得究竟。一切
T0410_.13.0711a25: 現在所有惡業。皆使無餘更不復作。能速
T0410_.13.0711a26: 成就無上法輪。七覺意寶而無厭足。能除
T0410_.13.0711a27: 一切衆生結使人所依止
T0410_.13.0711a28: 善男子。譬如轉輪聖王。若欲行時寳輪最
T0410_.13.0711a29: 在其前。其餘諸寶皆悉隨後。能滅一切諸
T0410_.13.0711b01: 四天下衆生濁惡。亦令四天下一切人民身
T0410_.13.0711b02: 意受樂。菩薩摩訶薩亦復如是。若成就十
T0410_.13.0711b03: 輪。於聲聞乘無所譏嫌。乃至一切衆生
T0410_.13.0711b04: 亦依止而存。善男子。譬如大車具足四輪。
T0410_.13.0711b05: 多人依止乘於正路。邊有塊石衆草。乃至根
T0410_.13.0711b06: 莖華果。爲輪所輾皆悉消滅。如是菩薩摩
T0410_.13.0711b07: 訶薩爲諸衆生若有障法一切罪業。輾斷消
T0410_.13.0711b08: 滅令不受報。善男子。譬如劍輪悉能斬截
T0410_.13.0711b09: 怨敵等首。既斷支節手足更不任用。菩薩
T0410_.13.0711b10: 摩訶薩若能成就如是十輪。一切六趣欲界
T0410_.13.0711b11: 諸惡。皆悉斷除令盡無餘不復受報
T0410_.13.0711b12: 善男子。譬如五日出時。一切四天下大地。所
T0410_.13.0711b13: 有水處無不乾竭。如是菩薩成就十輪。能
T0410_.13.0711b14: 爲衆生除諸業障及障法等罪。衆苦根本一
T0410_.13.0711b15: 切消滅
T0410_.13.0711b16: 譬如風災起時。四方大風一時倶起。能吹
T0410_.13.0711b17: 一切大石諸山皆爲微塵。如是菩薩摩訶薩
T0410_.13.0711b18: 能成就十輪。爲諸衆生同共依止。令四倒
T0410_.13.0711b19: 山結使諸業障法重罪滅苦根本。令得無
T0410_.13.0711b20: 餘。善男子。譬如師子王若欲吼時。一切
T0410_.13.0711b21: 畜生諸衆生等皆悉怖畏。如是菩薩摩訶薩
T0410_.13.0711b22: 亦復如是。乃至外道及諸異學惡知識等。皆
T0410_.13.0711b23: 令驚畏忘失言辯
T0410_.13.0711b24: 善男子。譬如釋提桓因以軍圍繞。手執金
T0410_.13.0711b25: 剛杵破壞阿修羅。如是菩薩摩訶薩成就
T0410_.13.0711b26: 十輪者。一切倒見外道之屬。惡知識等皆悉
T0410_.13.0711b27: 壞滅
T0410_.13.0711b28: 善男子。譬如如意寳珠。著高幢上雨種種
T0410_.13.0711b29: 寳。如是菩薩摩訶薩成就十種輪者。能持
T0410_.13.0711c01: 戒幢雨衆法雨。以施一切無量衆生
T0410_.13.0711c02: 善男子。譬如夜闇明月出現滅一切闇。若
T0410_.13.0711c03: 有一切迷失道者令得正道。如是菩薩摩
T0410_.13.0711c04: 訶薩成就十輪者。無明黒闇如是衆生失
T0410_.13.0711c05: 八正道。亦爲衆生説種種法。令其照明盡
T0410_.13.0711c06: 諸苦際示八正道。善男子。譬如日初出時
T0410_.13.0711c07: 一切穀米皆悉増長。諸華開敷及諸藥穀盡
T0410_.13.0711c08: 得成熟。雪山消流諸河充溢。以漸次第滿
T0410_.13.0711c09: 於大海
T0410_.13.0711c10: 如是菩薩摩訶薩成就十輪者。但調伏戒慈
T0410_.13.0711c11: 悲炙暖故。爲諸衆生説無量法。能生善根
T0410_.13.0711c12: 種種華果。一切結使業報惡行。及邪見山悉
T0410_.13.0711c13: 得消滅。乃至究竟證於涅槃。一切妙果無
T0410_.13.0711c14: 不悉得。信戒施聞慧無量三昧如是次第。
T0410_.13.0711c15: 猶如大河以漸滿足。以漸滿故能令衆生
T0410_.13.0711c16: 入於無畏涅槃之城
T0410_.13.0711c17: 善男子。云何名菩薩摩訶薩十種輪者。所謂
T0410_.13.0711c18: 十善是也。菩薩成就此十輪故。乃能成熟
T0410_.13.0711c19: 一切衆生。菩薩以離殺生故。能令一切衆
T0410_.13.0711c20: 生無驚無怖。無有一切憂悲苦惱。善根成熟
T0410_.13.0711c21: 具足果報。若於前際流轉六趣沒生死河。
T0410_.13.0711c22: 以如是等不殺生因縁。先世所作身口意等
T0410_.13.0711c23: 惡業諸罪一切煩惱。能令衆生障於正法。自
T0410_.13.0711c24: 作教他作乃至見作隨喜。受持如是不殺
T0410_.13.0711c25: 輪故。皆悉輾壞一切惡業障礙罪報令無
T0410_.13.0711c26: 有餘。亦以不殺因縁。能令一切諸天人等。
T0410_.13.0711c27: 皆生愛樂無有疑悔壽命得長。臨欲終
T0410_.13.0711c28: 時所愛妻子及諸眷屬。悉皆圍繞身不受
T0410_.13.0711c29: 苦。乃至神逝所往之處。終不見閻羅王
T0410_.13.0712a01: 及諸獄卒。若臨死時遇善知識。清淨持戒心
T0410_.13.0712a02: 樂福田。捨此身已得生人中諸根聰利。復
T0410_.13.0712a03: 値善知識清淨持戒。常樂福田斷除諸惡。
T0410_.13.0712a04: 而求一切大菩薩行。入深智海遂得菩提。
T0410_.13.0712a05: 其所生處。常離刀杖諸惡國土。壽命長
T0410_.13.0712a06: 遠自在淨國離諸驚怖。如彼佛壽無量無
T0410_.13.0712a07: 邊。亦復能作如是壽命。爲諸衆生説法教
T0410_.13.0712a08: 化。乃至佛涅槃後令法久住。善男子。是
T0410_.13.0712a09: 名菩薩摩訶薩最初輪也
T0410_.13.0712a10: 菩薩若成就此輪。於聲聞乘辟支佛乘無
T0410_.13.0712a11: 所闕失。於一切如來聲聞弟子亦無闕失。
T0410_.13.0712a12: 不退大乘一切三昧諸陀羅尼及諸忍等。
T0410_.13.0712a13: 到於一切自在之地。常隨善知識佛及菩薩
T0410_.13.0712a14: 得聞正法。供養衆僧殖諸善根恒無厭
T0410_.13.0712a15: 足。修諸菩薩一切行願亦無厭足。何以故。
T0410_.13.0712a16: 過去諸佛於此十惡皆悉遠離。於一一惡不
T0410_.13.0712a17: 善業等亦不讃歎。以是之故。善男子。於
T0410_.13.0712a18: 此十善若能守一善業。以如是相所獲果
T0410_.13.0712a19: 報亦如前説
T0410_.13.0712a20: 復次善男子。菩薩摩訶薩修行不盜。能施一
T0410_.13.0712a21: 切衆生。無驚無怖無畏亦無愁惱。己所有物
T0410_.13.0712a22: 如法飮食資身財業。恒求一切如法利益無
T0410_.13.0712a23: 非法欲。以此善根行業果報。假使曾於六
T0410_.13.0712a24: 趣流轉沒生死河。以不盜力故。身口意業
T0410_.13.0712a25: 所作衆罪能障正法。乃至財業等障。自作教
T0410_.13.0712a26: 他見作隨喜以不盜輪。皆悉輾除令無有
T0410_.13.0712a27: 餘。亦令人天一切愛樂而無疑悔。乃至臨
T0410_.13.0712a28: 命終時。妻子眷屬一切圍繞身不受苦。若
T0410_.13.0712a29: 命終後神逝所往。不見閻羅王及諸獄卒。恒
T0410_.13.0712b01: 遇所愛諸善知識。持戒清淨心樂福田。乃至
T0410_.13.0712b02: 能離一切惡法。成就一切無量善法。隨所
T0410_.13.0712b03: 生處得大財業有財業已能離怖畏。而悉
T0410_.13.0712b04: 不與水火賊共。乃至到於菩提。悉得衆寳
T0410_.13.0712b05: 嚴飾佛國寳樹具足。無我我所無取無著。
T0410_.13.0712b06: 成就一切衆生行業。無我所無所受。無
T0410_.13.0712b07: 壽無衆生。而悉調伏於彼佛國。善男子。是
T0410_.13.0712b08: 名菩薩摩訶薩第二輪也
T0410_.13.0712b09: 若菩薩成就此輪。於聲聞辟支佛乘悉無
T0410_.13.0712b10: 闕失。乃至如來聲聞弟子亦無譏嫌而自於
T0410_.13.0712b11: 彼摩訶衍乘無有厭足。悉得一切諸三昧
T0410_.13.0712b12: 門及陀羅尼忍地。亦不捨於一切誓願
T0410_.13.0712b13: 復次善男子。菩薩摩訶薩終身遠離邪婬。一
T0410_.13.0712b14: 切衆生皆爲欲流之所沈沒。而能施於無畏
T0410_.13.0712b15: 無嫉無熱惱害。於己妻色恒生知足無非
T0410_.13.0712b16: 法欲。以是善根果報力故。若有宿世邪婬
T0410_.13.0712b17: 果報。六趣生死流轉諸有。自作教他見作
T0410_.13.0712b18: 隨喜。而令悉離諸邪婬輪。輾斷惡業令無
T0410_.13.0712b19: 有餘。乃至成菩提道生於淨國。無女人處
T0410_.13.0712b20: 第一清淨。彼諸衆生皆悉化生。不從父母和
T0410_.13.0712b21: 合受身。善男子。是名菩薩摩訶薩第三輪
T0410_.13.0712b22:
T0410_.13.0712b23: 菩薩摩訶薩成就此輪。乃至不捨一切願
T0410_.13.0712b24:
T0410_.13.0712b25: 復次善男子。菩薩摩訶薩盡其形壽。離諸妄
T0410_.13.0712b26: 語常隨順語。以是因縁人天歡喜。乃至逮
T0410_.13.0712b27: 得菩提。不諂衆生而生其國。所言眞實無
T0410_.13.0712b28: 有虚僞。是名菩薩摩訶薩第四輪也
T0410_.13.0712b29: 若菩薩成就此輪。乃至常求一切菩薩願行。
T0410_.13.0712c01: 而無厭足終不暫捨
T0410_.13.0712c02: 復次善男于。菩薩摩訶薩於終身中常離兩
T0410_.13.0712c03: 舌。乃至以此善根至成菩提調伏衆生。
T0410_.13.0712c04: 修六和敬來生其國。皆共一心互相恭敬。
T0410_.13.0712c05: 而無違失修質直法。善男子。是名菩薩摩
T0410_.13.0712c06: 訶薩第五輪。也
T0410_.13.0712c07: 菩薩摩訶薩成就此輪。乃至常求菩薩行願。
T0410_.13.0712c08: 無有厭足終不暫捨
T0410_.13.0712c09: 復次善男子。菩薩摩訶薩遠離惡口乃至成
T0410_.13.0712c10: 就菩提。耳終不聞不適意事。常生佛國恒
T0410_.13.0712c11: 聞種種柔軟人聲及音樂聲。聞諸法聲周
T0410_.13.0712c12: 遍佛國。志念成就梵音清徹。如是衆生來
T0410_.13.0712c13: 生其國。善男子。是名菩薩摩訶薩第六輪
T0410_.13.0712c14:
T0410_.13.0712c15: 若有菩薩成就此輪。從初發心乃至成佛。
T0410_.13.0712c16: 恒求菩薩一切行願。而無厭足終不捨離」
T0410_.13.0712c17: 復次善男子。菩薩摩訶薩於其終身遠離綺
T0410_.13.0712c18: 語。乃至菩提。常於佛國聞諸菩薩摩訶薩
T0410_.13.0712c19: 百千法音周遍佛國。而恒遠離一切綺語。
T0410_.13.0712c20: 就善語法語。如是衆生來生其國。善
T0410_.13.0712c21: 男子。是名菩薩摩訶薩第七輪也
T0410_.13.0712c22: 若菩薩成就此輪。乃至菩提。常求菩薩一切
T0410_.13.0712c23: 行願。而無厭足終不暫捨
T0410_.13.0712c24: 復次善男子。菩薩摩訶薩於其終身遠離貪
T0410_.13.0712c25: 欲。乃至菩提。常生淨國地平如掌衆寶充
T0410_.13.0712c26: 滿。亦以寶樹而嚴飾之。復有若干種無
T0410_.13.0712c27: 價寶衣。瓔珞幢幡金繩珠瓔。而彼世界種種
T0410_.13.0712c28: 莊嚴羅網寶樹。彼中衆生遠離憍慢我心貢
T0410_.13.0712c29: 高。顏貌端嚴諸根具足其心平等。如是衆
T0410_.13.0713a01: 生來生其國。善男子。是名菩薩摩訶薩第八
T0410_.13.0713a02: 輪也
T0410_.13.0713a03: 若菩薩能成就此輪。乃至菩提恒求菩薩一
T0410_.13.0713a04: 切行願。而無厭足終不暫捨。復次善男子。
T0410_.13.0713a05: 菩薩摩訶薩。於其終身遠離瞋恚。乃至菩
T0410_.13.0713a06: 提悉除一切垢惱穢濁塵雲暴風。於彼淨國
T0410_.13.0713a07: 無諸濁惡斷除憍慢。生彼國已形色端正。
T0410_.13.0713a08: 相好第一諸根不缺。禪定慈悲以自嚴飾。如
T0410_.13.0713a09: 是衆生來生其國。善男子。是名菩薩摩訶
T0410_.13.0713a10: 薩第九輪也
T0410_.13.0713a11: 若菩薩成就是輪。乃至菩提。恒求菩薩所作
T0410_.13.0713a12: 願行。而無厭足終不暫捨
T0410_.13.0713a13: 復次善男子。菩薩摩訶薩於其終身遠離邪
T0410_.13.0713a14: 見。復能以此離邪見輪。令諸人天一切愛
T0410_.13.0713a15: 樂。若有衆生流轉六趣沒生死河。如是人
T0410_.13.0713a16: 等起身口意。一切業障及煩惱障而障正
T0410_.13.0713a17: 法。自作教他見作隨喜。以此離邪見輪。
T0410_.13.0713a18: 碾斷業結令滅無餘。妻子眷屬圍繞左右。
T0410_.13.0713a19: 臨命終時身不受苦。神逝所往亦終不
T0410_.13.0713a20: 見閻羅王等及諸獄卒。隨善知識持戒清
T0410_.13.0713a21: 淨。心樂福田恒生正信。命終之後得生人
T0410_.13.0713a22: 中。亦與善知識及諸持戒福田之人。而相遭
T0410_.13.0713a23: 遇還相依止令得正見。爲善知識之所教
T0410_.13.0713a24: 授。修習善法恒離一切不善等惡。於諸善
T0410_.13.0713a25: 根皆悉成就。一切菩薩所行之道無不修
T0410_.13.0713a26: 習。以是因縁能度一切衆生。入摩訶衍正
T0410_.13.0713a27: 法大海。乃至得菩提道。一切疑網及諸
T0410_.13.0713a28: 吉相常見斷見。離我我所見。如此衆生來
T0410_.13.0713a29: 生其國壽命無量。悉同法味皆是大乘。棄捨
T0410_.13.0713b01: 聲聞辟支佛。及諸天魔一切外道并魔眷屬。
T0410_.13.0713b02: 皆悉已離如是等惡來生其國。彼佛壽命
T0410_.13.0713b03: 無量無邊。恒於其中而作佛事。般涅槃後
T0410_.13.0713b04: 令法久住。無所損減而更熾然皆悉一味。
T0410_.13.0713b05: 善男子。是名菩薩第十輪也
T0410_.13.0713b06: 若菩薩摩訶薩成就此輪。於聲聞乘辟支佛
T0410_.13.0713b07: 乘不生譏嫌。及二乘人亦無譏嫌。乃至大
T0410_.13.0713b08: 乘亦復如是。於大乘人能令増廣熾然三
T0410_.13.0713b09: 寳。於諸如來聲聞弟子。成器及不成器者亦
T0410_.13.0713b10: 無譏嫌。而能莊嚴摩訶衍道。一切三昧諸
T0410_.13.0713b11: 陀羅尼乃至忍地。恒善修學證勝進法。不
T0410_.13.0713b12: 離諸佛及大菩薩善知識等聽法信受。樂
T0410_.13.0713b13: 供養衆心無厭足。求諸善根終不暫捨。菩
T0410_.13.0713b14: 薩所行六波羅蜜亦無厭足。善男子。若能成
T0410_.13.0713b15: 就如是十輪者。菩薩摩訶薩。疾成無上正
T0410_.13.0713b16: 眞道覺。何以故。過去諸佛修行十善離一
T0410_.13.0713b17: 切惡。能現如是種種果報因縁無量相貌。
T0410_.13.0713b18: 具菩提道悉斷一切煩惱結使。盡竭三惡
T0410_.13.0713b19: 皆使無餘。是故能令紹三寳種。久住於世
T0410_.13.0713b20: 常得熾然。使不復受三有之身向於涅槃。
T0410_.13.0713b21: 爲斷陰入界等入無畏城。以此遠離十惡
T0410_.13.0713b22: 因縁。具足果報如上所説。以是義故。善男
T0410_.13.0713b23: 子。若於此十善不修一者。求於佛道而
T0410_.13.0713b24: 復自言。我是大乘皆應當得無上菩提。如
T0410_.13.0713b25: 此之人是大妄語。多行諂曲種種欺誑。於諸
T0410_.13.0713b26: 佛所能斷一切衆生善根趣向三惡。是故
T0410_.13.0713b27: 善男子。具足十善刹利大姓。婆羅門大家。
T0410_.13.0713b28: 四天王天。乃至非想非非想天。聲聞乘辟支
T0410_.13.0713b29: 佛乘。修行如是十善功徳。悉能具足阿耨
T0410_.13.0713c01: 多羅三藐三菩提故。善男子。以此十善而
T0410_.13.0713c02: 自莊嚴。求無上果修學大乘疾成佛道者。
T0410_.13.0713c03: 此則安立一切功徳善根處所。若能守護十
T0410_.13.0713c04: 善。便於善根誓願滿足成無上道。爾時世
T0410_.13.0713c05: 尊欲重宣此義而説偈言
T0410_.13.0713c06:     以十輪覺悟 欲離一切苦
T0410_.13.0713c07:     不應譏聲聞 惱著袈裟者
T0410_.13.0713c08:     隨順縁覺乘 信心勤精進
T0410_.13.0713c09:     安樂諸衆生 而受行大乘
T0410_.13.0713c10:     一切諸縁覺 覺了最勝法
T0410_.13.0713c11:     淨修於佛道 速證得菩提
T0410_.13.0713c12:     遠離於殺生 人天皆愛念
T0410_.13.0713c13:     生生得長壽 善修無害業
T0410_.13.0713c14:     一切所生處 常樂於佛法
T0410_.13.0713c15:     親近世尊者 速證得菩提
T0410_.13.0713c16:     若離於偸盜 一切智所敬
T0410_.13.0713c17:     悉滅諸慳貪 守護不盜戒
T0410_.13.0713c18:     生處常大富 爲他作施主
T0410_.13.0713c19:     而得嚴淨國 以衆寳莊
T0410_.13.0713c20:     滅除煩惱穢 乾竭於愛欲
T0410_.13.0713c21:     能遠離邪婬 速得清淨國
T0410_.13.0713c22:     永離欲淤泥 解脱淨衆生
T0410_.13.0713c23:     令入於大乘 由離邪婬故
T0410_.13.0713c24:     欲得聖智者 讃歎於實語
T0410_.13.0713c25:     棄捨諸妄語 悉滅於苦惱
T0410_.13.0713c26:     究竟得實語 常値於諸佛
T0410_.13.0713c27:     速疾成菩提 遠離妄語故
T0410_.13.0713c28:     堪任爲善器 而遠離兩舌
T0410_.13.0713c29:     常與諸佛會 永捨於斷見
T0410_.13.0714a01:     得聖無染著 逮總持辯才
T0410_.13.0714a02:     能知深法海 不久得菩提
T0410_.13.0714a03:     常説柔軟語 遠離於惡口
T0410_.13.0714a04:     衆生所愛樂 能滅先世業
T0410_.13.0714a05:     令衆生歡悦 菩薩之法將
T0410_.13.0714a06:     悉知諸佛行 得入第十地
T0410_.13.0714a07:     智者所愛敬 遠離於綺語
T0410_.13.0714a08:     具足五功徳 所説皆覺了
T0410_.13.0714a09:     欲聞尊賢教 及與求聖道
T0410_.13.0714a10:     供養諸佛海 速得一切智
T0410_.13.0714a11:     一心除貪婬 不壞於正法
T0410_.13.0714a12:     供養染衣者 熾然三乘道
T0410_.13.0714a13:     常生清淨國 法將之住處
T0410_.13.0714a14:     於彼獲妙智 第一無上乘
T0410_.13.0714a15:     常行於慈心 遠離諸瞋恚
T0410_.13.0714a16:     速疾得禪定 志樂賢聖行
T0410_.13.0714a17:     生於清淨國 遠離一切過
T0410_.13.0714a18:     隨佛所住處 永離一切瞋
T0410_.13.0714a19:     專一修純信 遠離諸邪見
T0410_.13.0714a20:     顯示三乘道 是名法供養
T0410_.13.0714a21:     免離於惡趣 解脱値賢聖
T0410_.13.0714a22:     具足菩薩行 逮得最上智
T0410_.13.0714a23:     安住而説法 能成於菩提
T0410_.13.0714a24:     三昧總持忍 皆由十善故
T0410_.13.0714a25:     具足輪威徳 悉碾除惡趣
T0410_.13.0714a26:     盡滅業結障 疾成正法將
T0410_.13.0714a27:   大方廣十輪經布施品第十
T0410_.13.0714a28: 復次善男子。若成就十輪菩薩摩訶薩。從
T0410_.13.0714a29: 初發心一切五欲皆悉捨離。勝於一切聲聞
T0410_.13.0714b01: 辟支佛人。亦能爲彼二乘而作福田。何等
T0410_.13.0714b02: 爲十。常行布施。所謂飮食衣服象馬輦輿。
T0410_.13.0714b03: 乃至己身手足頭目髓腦耳鼻皮骨血肉一一
T0410_.13.0714b04: 皆捨。若行施時不著躯命。亦不爲己求世
T0410_.13.0714b05: 法出世間樂。恒念度脱一切衆生。修大
T0410_.13.0714b06: 慈悲巧方便智。如是心施於諸衆生。爲令
T0410_.13.0714b07: 一切皆得安樂故施。爲滅一切衆生結使
T0410_.13.0714b08: 故施。不受後有故施。不麁心故施。無嫉
T0410_.13.0714b09: 妬故施。乃至最下乞人亦如是施。不爲受
T0410_.13.0714b10: 報故施。不求聲聞辟支佛故施。求一切種
T0410_.13.0714b11: 智故施。乃至一人亦常如是修行於施。是
T0410_.13.0714b12: 名菩薩摩訶薩心施。成就初輪莊嚴法施
T0410_.13.0714b13: 如是菩薩從初發心。能爲一切聲聞辟支佛
T0410_.13.0714b14: 作大福田。應當守護恭敬供養。何以故。一
T0410_.13.0714b15: 切聲聞辟支佛。爲斷己身三惡趣貧。但自饒
T0410_.13.0714b16: 益而不爲他修行布施。菩薩摩訶薩爲斷
T0410_.13.0714b17: 一切衆生苦惱。以大慈悲哀愍心施。是故能
T0410_.13.0714b18: 爲聲聞辟支佛而作福田。不爲於己而求
T0410_.13.0714b19: 果報。唯爲最上第一樂故常行於施。終不
T0410_.13.0714b20: 染著人天生死五欲樂故修行於施。而爲
T0410_.13.0714b21: 利益一切衆生不念自身所受善惡修行
T0410_.13.0714b22: 於施。爲斷一切衆生苦報修行於施。菩薩
T0410_.13.0714b23: 能如是行檀波羅蜜故。堪任爲聲聞辟支
T0410_.13.0714b24: 佛福田。若不染著世間五欲。而爲具足
T0410_.13.0714b25: 大慈大悲能如是施。名爲菩薩摩訶薩。亦
T0410_.13.0714b26: 名聲聞辟支佛福田。假設修行無量布施。若
T0410_.13.0714b27: 不斷於世間五欲不名爲施。亦不名菩
T0410_.13.0714b28: 薩。不能與聲聞辟支佛作大福田。不爲
T0410_.13.0714b29: 賢聖所印。是故應斷五欲無染著施。若染
T0410_.13.0714c01: 五欲則不名菩薩。亦非福田。如斯施者
T0410_.13.0714c02: 不能滅於煩惱少分。何況能除一切結
T0410_.13.0714c03:
T0410_.13.0714c04: 爾時世尊欲重宣此義而説偈
T0410_.13.0714c05:     成就於施輪 智者清淨心
T0410_.13.0714c06:     盡離於五欲 令衆得妙樂
T0410_.13.0714c07:     乃至施少分 皆爲除衆苦
T0410_.13.0714c08:     不令受少果 應獲上福田
T0410_.13.0714c09:     雖復種種施 而不離五欲
T0410_.13.0714c10:     此施非聖印 不墮決定聚
T0410_.13.0714c11:     捨欲而行施 施微而報重
T0410_.13.0714c12:     聲聞辟支佛 倶以爲福田
T0410_.13.0714c13:     是故應離欲 常得清淨施
T0410_.13.0714c14:     安樂諸衆生 是名眞福田
T0410_.13.0714c15: 復次善男子。菩薩摩訶薩有十種法施輪。若
T0410_.13.0714c16: 能成就十種法施輪者。速疾得日光三昧。
T0410_.13.0714c17: 能爲一切聲聞辟支佛作大福田。何等爲
T0410_.13.0714c18: 十。所謂依止佛法。依止聲聞法。依止辟支
T0410_.13.0714c19: 佛法。依止摩訶衍法。依止世間出世間法。
T0410_.13.0714c20: 依止有漏無漏法。尊重恭敬一切聽受。隨順
T0410_.13.0714c21: 受持爲他廣説
T0410_.13.0714c22: 若爲聲聞人説。應四諦法究竟涅槃。而無
T0410_.13.0714c23: 嫉妬憍慢之心。不爲利養一切名稱。亦不
T0410_.13.0714c24: 自擧亦不輕他。恒爲一切發大慈悲分
T0410_.13.0714c25: 別演説。不爲説辟支佛法及與大乘
T0410_.13.0714c26: 若爲辟支佛人説。應十二因縁法。離老病
T0410_.13.0714c27: 死得盡苦際。都不爲説聲聞小乘菩薩等
T0410_.13.0714c28:
T0410_.13.0714c29: 若爲大乘人説。應六波羅蜜。具足諸行證
T0410_.13.0715a01: 無上道。亦不爲説聲聞辟支佛法。但隨諸
T0410_.13.0715a02: 衆生所應修行而爲説之。於諸如來所演
T0410_.13.0715a03: 言教。乃至一句一偈。恭敬尊重終不誹謗。
T0410_.13.0715a04: 亦不隱沒而作障礙。於説法人作世尊想。
T0410_.13.0715a05: 於聽法者作病人想。於正法中作妙藥想。
T0410_.13.0715a06: 棄捨五欲。爲欲説法心常平等而不取相。
T0410_.13.0715a07: 善男子。是名菩薩摩訶薩十種法施輪也」
T0410_.13.0715a08: 若菩薩成就如是十種法施輪者。便速疾
T0410_.13.0715a09: 得日光三昧。能爲一切聲聞辟支佛作大
T0410_.13.0715a10: 福田。常爲一切守護供養。爾時世尊欲重
T0410_.13.0715a11: 宣此義。而説偈言
T0410_.13.0715a12:     智者修法施 演説於三乘
T0410_.13.0715a13:     不堪法器者 終不令謗法
T0410_.13.0715a14:     聲聞及縁覺 多人而修習
T0410_.13.0715a15:     辟支佛利智 教令入大乘
T0410_.13.0715a16:     但爲成法器 非法不妄説
T0410_.13.0715a17:     隨諸根利鈍 漸教令昇進
T0410_.13.0715a18:     於法常恭敬 信受不誹謗
T0410_.13.0715a19:     有能説法者 供養如世尊
T0410_.13.0715a20:     聽法諸衆生 令滅於煩惱
T0410_.13.0715a21:     不貪著名譽 利養而説法
T0410_.13.0715a22:    *大方廣十輪經持戒相品第十一
T0410_.13.0715a23: 復次善男子。菩薩摩訶薩發大莊嚴具足戒
T0410_.13.0715a24: 輪。若成就此輪。從初發心遠離五欲。於
T0410_.13.0715a25: 聲聞辟支佛中。第一最勝爲大福田。皆應供
T0410_.13.0715a26: 養而守護之
T0410_.13.0715a27: 何等爲菩薩摩訶薩莊嚴戒輪。善男子。菩薩
T0410_.13.0715a28: 摩訶薩。有能出家受其具足。成就波羅提
T0410_.13.0715a29: 木叉。而不與聲聞辟支佛共。若菩薩不以
T0410_.13.0715b01: 此戒能爲衆生除諸煩惱一切邪見。是則
T0410_.13.0715b02: 不名爲摩訶薩。亦不名爲聲聞辟支佛大
T0410_.13.0715b03: 福田也。善男子。若菩薩摩訶薩。於一切衆
T0410_.13.0715b04: 生心常平等。護持淨戒志念堅固而不退
T0410_.13.0715b05: 轉。心恒專一不生異想。若見持戒破戒慳
T0410_.13.0715b06: 貪布施上中下等。有若干種無量衆生。瞋恚
T0410_.13.0715b07: 惱害行住坐臥。於三有中陰入諸界而無分
T0410_.13.0715b08: 別。如是持戒。不著欲界持戒。不著色
T0410_.13.0715b09: 無色界持戒。不分別觀察有想持戒。不
T0410_.13.0715b10: 爲到不到故持戒
T0410_.13.0715b11: 善男子。菩薩摩訶薩。以如是相貌。發大莊
T0410_.13.0715b12: 嚴清淨戒輪。從初發心常離五欲。如是菩
T0410_.13.0715b13: 薩摩訶薩。則能爲一切聲聞辟支佛作大
T0410_.13.0715b14: 福田。亦爲衆生守護供養。爾時世尊欲重
T0410_.13.0715b15: 宣此義。而説偈言
T0410_.13.0715b16:     優婆塞律儀 住於解脱戒
T0410_.13.0715b17:     雖與二乘共 不名摩訶薩
T0410_.13.0715b18:     若修於空法 不依於世間
T0410_.13.0715b19:     亦不依諸有 智者護淨戒
T0410_.13.0715b20:     不取於戒相 清淨離諸漏
T0410_.13.0715b21:     如是護戒者 最勝之福田
T0410_.13.0715b22:    *大方廣十輪經忍辱品第十二
T0410_.13.0715b23: 復次善男子。云何名菩薩摩訶薩發大莊嚴
T0410_.13.0715b24: 具足忍輪。若菩薩成就此輪者。從初發意
T0410_.13.0715b25: 能除五欲。堪爲聲聞辟支佛作大福田。亦
T0410_.13.0715b26: 爲衆生尊重恭敬供養守護
T0410_.13.0715b27: 善男子。菩薩摩訶薩。忍辱有二種。一者世
T0410_.13.0715b28: 間。二者出世間。又菩薩有漏忍者則受諸有。
T0410_.13.0715b29: 亦不能無衆生之想。依止果報依止功
T0410_.13.0715c01: 徳。亦名住色聲香味觸忍。亦名羸劣忍。
T0410_.13.0715c02: 無所堪忍。悲愍念衆生而修行忍。但是
T0410_.13.0715c03: 諂曲悦彼故忍。不爲安樂衆生故忍
T0410_.13.0715c04: 如是忍者。則與聲聞辟支佛同。非大莊嚴
T0410_.13.0715c05: 亦非菩薩但有假名。如是菩薩。終不堪
T0410_.13.0715c06: 任爲諸聲聞辟支佛作大福田。是名菩薩
T0410_.13.0715c07: 世間忍輪
T0410_.13.0715c08: 云何名菩薩以大莊嚴出世間忍。爲諸衆
T0410_.13.0715c09: 生故。修行於忍而不染著。若於一切所作
T0410_.13.0715c10: 事務。言語相貌音聲名字聖所住處。皆悉隨
T0410_.13.0715c11: 順而不捨於三結三受。三相三世。三有三業。
T0410_.13.0715c12: 如是等事悉不依止心恒寂滅而修行忍。
T0410_.13.0715c13: 是名菩薩出世間忍輪
T0410_.13.0715c14: 善男子。菩薩摩訶薩成就如是大莊嚴忍輪。
T0410_.13.0715c15: 從初發心常離五欲。是諸菩薩摩訶薩。能
T0410_.13.0715c16: 爲聲聞辟支佛作大福田。爲一切衆生守
T0410_.13.0715c17: 護供養。爾時世尊欲重宣此義。而説偈
T0410_.13.0715c18:
T0410_.13.0715c19:     此忍説二種 有相及無相
T0410_.13.0715c20:     有相修行忍 智者所不貴
T0410_.13.0715c21:     有相説三業 即依於忍聚
T0410_.13.0715c22:     是名有漏忍 非是大人相
T0410_.13.0715c23:     於四顛倒中 修於無著忍
T0410_.13.0715c24:     寂滅於三業 是忍爲最勝
T0410_.13.0715c25:     滅於一切行 不依相無相
T0410_.13.0715c26:     心猶如虚空 是忍爲最勝
T0410_.13.0715c27:     衆生皆一相 諸法空寂滅
T0410_.13.0715c28:     心無有所著 是忍最大利
T0410_.13.0715c29: 大方廣十輪經卷第七
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