SAT DB

T0410_.13.0702a01:     譬如五日出能竭於大海
T0410_.13.0702a02:     若護我法者則竭煩惱結
T0410_.13.0702a03:     譬如風災起悉摧一切山
T0410_.13.0702a04:     若護正法者亦滅諸煩惱
T0410_.13.0702a05:     譬如水災起漂蕩壞大地
T0410_.13.0702a06:     若護正法者亦消諸煩惱
T0410_.13.0702a07:     世有如意寳能滿人所願
T0410_.13.0702a08:     若説三乘法隨願亦皆得
T0410_.13.0702a09:     譬如獲徳瓶盡破於貧窮
T0410_.13.0702a10:     如是破煩惱速疾得菩提
T0410_.13.0702a11:     如月十五日光明滿虚空
T0410_.13.0702a12:     得是智慧者滿足護正法
T0410_.13.0702a13:     如空無所有無物亦無相
T0410_.13.0702a14:     守護正法者是智無疑惑
T0410_.13.0702a15:     如日所照處能除諸闇冥
T0410_.13.0702a16:     守護正法者是則得照明
T0410_.13.0702a17: ＊大方廣十輪經卷第四
T0410_.13.0702a18:
T0410_.13.0702a19:
T0410_.13.0702a20:
T0410_.13.0702a21: 大方廣十輪經卷第五
T0410_.13.0702a22:   失譯＊人名今附北涼録
T0410_.13.0702a23:   衆善相品第七
T0410_.13.0702a24: 爾時金剛藏菩薩。於大衆中從坐而起。偏
T0410_.13.0702a25: 袒右肩右膝著地。長跪叉手合掌向佛。以
T0410_.13.0702a26: 偈問曰
T0410_.13.0702a27:     毀破禁戒失頭陀以造逆故非我滅
T0410_.13.0702a28:     如過去佛之所説破淨戒者不入衆
T0410_.13.0702a29:     諸有一切沙門事猶如燋炷皆棄捨
T0410_.13.0702b01:     三垢所汚離解脱不堪消受國供養
T0410_.13.0702b02:     四方衆僧資生業悉不聽取微少分
T0410_.13.0702b03:     若犯四重根本罪爲衆棄捨如死尸
T0410_.13.0702b04:     云何此經説忍辱於惡比丘起悲心
T0410_.13.0702b05:     遮制一切諸謫罰復令供養惡比丘
T0410_.13.0702b06:     昔於餘經復説言汝等皆當信大乘
T0410_.13.0702b07:     是名質直勝菩提汝等應當離二乘
T0410_.13.0702b08:     復於此經説三乘及諸根力覺道分
T0410_.13.0702b09:     禪定解脱三乘法諦聽信受解脱因
T0410_.13.0702b10:     此有沙門四聖果除此經外無沙門
T0410_.13.0702b11:     三乘皆同八正道欲求解脱勤精進
T0410_.13.0702b12:     若有智者諸人天菩薩大士來至此
T0410_.13.0702b13:     此諸大衆皆已證如是大乘諸人等
T0410_.13.0702b14:     有能正説開示義若能聽者得何利
T0410_.13.0702b15:     十種分別聲聞人能如是説誰不利
T0410_.13.0702b16:     若有人聽得何法云何能聽得増長
T0410_.13.0702b17:     復有誰聽而損減復有聽者盡老死
T0410_.13.0702b18:     諸有爲法悉厭離晝夜修習於禪定
T0410_.13.0702b19:     何時當得而濟脱能度四流名救世
T0410_.13.0702b20: 爾時佛告金剛藏菩薩。善男子。善哉善哉。
T0410_.13.0702b21: 利益安樂一切衆生。若人及天無能如是
T0410_.13.0702b22: 問於如來。善男子。諦聽諦聽。善思念之。吾
T0410_.13.0702b23: 當爲汝分別解説。唯然世尊。我今諦聽願樂
T0410_.13.0702b24: 欲聞。善男子。復有十種難得人身。何等爲
T0410_.13.0702b25: 十。不宿殖善根。未修福者心常憒閙。
T0410_.13.0702b26: 隨惡知識不畏後世。耽著貪欲瞋恚愚癡。
T0410_.13.0702b27: 顛狂失心乃至邪見。是名十法難得人身。
T0410_.13.0702b28: 復有十法。無依止因縁犯根本罪。以破戒
T0410_.13.0702b29: 故墜於惡道。何等爲十。無依止威儀。有
T0410_.13.0702c01: 依我法而出家者。内心不壞修道壞。修道
T0410_.13.0702c02: 不壞内心壞。有内心修道倶壞。有戒壞
T0410_.13.0702c03: 見不壞。有見壞戒不壞。有戒見倶壞。有内
T0410_.13.0702c04: 心修道戒見倶不壞
T0410_.13.0702c05: 若隨惡知識無依止威儀。雖遇善知識。而
T0410_.13.0702c06: 復愚癡猶如白羊。聞善法已不能受持。亦
T0410_.13.0702c07: 不爲他分別演説。不識善不善。無依止
T0410_.13.0702c08: 威儀。衆具無量而不知足。以是因縁心
T0410_.13.0702c09: 常散亂。是名無有依止威儀。爲種種病
T0410_.13.0702c10: 之所苦惱。以是因縁修諸呪術
T0410_.13.0702c11: 若有依止是十無威儀。犯根本重罪。而復
T0410_.13.0702c12: 戰懼。心懷慚愧而不數數作諸惡行。如來
T0410_.13.0702c13: 爲欲利益如是等故。是名汚道
T0410_.13.0702c14: 何以故。若作如是惡者應當懺悔。棄捨
T0410_.13.0702c15: 發露終不覆藏。若能如是令罪消滅則不
T0410_.13.0702c16: 更作。雖爲衆棄一切衆僧基業敷具。所須
T0410_.13.0702c17: 之物不得受用。如是等人以成法器故。
T0410_.13.0702c18: 如來爲説聲聞･辟支佛･大乘之法。斯有是
T0410_.13.0702c19: 處。若二世三世遇善知識。一切惡業消滅無
T0410_.13.0702c20: 餘。得聲聞果辟支佛果。乃至入於甚深大
T0410_.13.0702c21: 乘正法。如是之人名爲破戒。不名破見。若
T0410_.13.0702c22: 有人内心壞行不壞見不壞者。如來爲是
T0410_.13.0702c23: 等説四無量心。亦堪任爲聲聞器辟支佛
T0410_.13.0702c24: 器。若有人行壞體壞。於此二乘悉不成器。
T0410_.13.0702c25: 爲如是衆生故。如來便爲説布施法
T0410_.13.0702c26: 復有人見壞戒不壞者。爲如是衆生故。説
T0410_.13.0702c27: 十二因縁法。得離壞見已於一身得入
T0410_.13.0702c28: 聲聞法。若革身得辟支佛法。若有人戒壞
T0410_.13.0702c29: 見不壞。於聖法中堪任爲器
T0410_.13.0703a01: 若有人内心行見戒倶壞者而從善知識。以
T0410_.13.0703a02: 是因縁。如來爲説十善正法。若有愚癡隨
T0410_.13.0703a03: 惡知識。不知善不善。如來爲是等故教令
T0410_.13.0703a04: 誦習。若有人爲邪見所惑欲求解脱。如來
T0410_.13.0703a05: 即便以聲聞乘爲説四諦法
T0410_.13.0703a06: 若有人起斷見者。爲説十二因縁法。若人
T0410_.13.0703a07: 起常見者。爲説三界生死輪迴。知如是
T0410_.13.0703a08: 法死此生彼。爲説聲聞法。如來觀察終不
T0410_.13.0703a09: 妄説。若有成熟衆生及不成者。悉以方
T0410_.13.0703a10: 便通達。無礙一切重罪諸逆罪等
T0410_.13.0703a11: 若有衆生作不饒益。乃至破毀清淨法眼。
T0410_.13.0703a12: 如我爲欲利益一切衆生故。隨順一切聲
T0410_.13.0703a13: 聞乘辟支佛乘及菩薩乘。若誹謗正法遮障
T0410_.13.0703a14: 覆藏不顯現者。乃至一偈。如是人等名謗
T0410_.13.0703a15: 正法。壞八正道。亦壞一切衆生法眼。如
T0410_.13.0703a16: 是之人則失大利。亦爲衆生作不饒益。依
T0410_.13.0703a17: 愚癡僧誹謗正法
T0410_.13.0703a18: 復次族姓子。有四種僧。何等爲四。第一義
T0410_.13.0703a19: 僧。淨僧。唖羊僧。無慚愧僧。云何名第一義
T0410_.13.0703a20: 僧。諸佛世尊。大菩薩摩訶薩。辟支佛。於一
T0410_.13.0703a21: 切法悉得自在。阿羅漢。阿那含。斯陀含。須
T0410_.13.0703a22: 陀洹。是七種人名爲第一義僧。諸有在家無
T0410_.13.0703a23: 法服者。不能具受波羅提木叉戒。不入布
T0410_.13.0703a24: 薩自恣而得聖果。得聖果已亦名第一義
T0410_.13.0703a25: 僧
T0410_.13.0703a26: 云何名爲淨僧。諸有能持波羅提木叉具
T0410_.13.0703a27: 足戒者。如律修行威儀不犯是名淨僧
T0410_.13.0703a28: 云何名＊唖羊僧。不知根本罪。不知犯不
T0410_.13.0703a29: 犯。不知輕重。不知微細罪而可懺悔。愚
T0410_.13.0703b01: 癡無知不見有罪可畏。亦不依止善知識
T0410_.13.0703b02: 丈夫。不數親近善知識丈夫故。不能諮
T0410_.13.0703b03: 問經中深義。何者是善非善。何者犯重何者
T0410_.13.0703b04: 犯輕。修行何事爲善何事爲惡。如是等相
T0410_.13.0703b05: 名＊唖羊僧。云何名無慚愧僧。若有人爲
T0410_.13.0703b06: 自活命來入佛法。而受波羅提木叉戒悉
T0410_.13.0703b07: 皆毀犯。破和合僧無有慚愧。不畏後世
T0410_.13.0703b08: 内懷臭穢。其聲如貝言辭堅 &T057344;

。常懷嫉
T0410_.13.0703b09: 妬愚癡憍慢。棄捨三業但爲利養。放恣
T0410_.13.0703b10: 六情貪著五欲色聲香味觸誹謗正法。如
T0410_.13.0703b11: 是等人。依止我法心無慚愧。是故名爲無
T0410_.13.0703b12: 慚愧僧
T0410_.13.0703b13: 云何名爲第一義僧。雖有聖道隱而不現。
T0410_.13.0703b14: 乘八正道能度煩惱三有駛流。是名眞道。
T0410_.13.0703b15: 何以故。諸佛世尊縁覺羅漢。斷一切有名
T0410_.13.0703b16: 爲眞道
T0410_.13.0703b17: 又諸菩薩摩訶薩。自省己過求一切法。
T0410_.13.0703b18: 得無礙智而不取證。爲衆生故示滅結
T0410_.13.0703b19: 道
T0410_.13.0703b20: 若復有人。不成就波羅提木叉戒。名爲依
T0410_.13.0703b21: 止第一義僧乃至淨僧
T0410_.13.0703b22: 若有眞善凡夫。乃至眞善正見及諸凡夫。神
T0410_.13.0703b23: 通變化示他正道。如是之人皆悉名爲能示
T0410_.13.0703b24: 道者。第二須陀洹。第三斯陀含。第四阿那
T0410_.13.0703b25: 含。第五菩薩摩訶薩住於初地。乃至住於十
T0410_.13.0703b26: 地一生補處。如是等者名爲示道
T0410_.13.0703b27: 若復有人。成就波羅提木叉戒。是名依道
T0410_.13.0703b28: 而活。菩薩摩訶薩爲攝一切成熟衆生。修
T0410_.13.0703b29: 行六波羅蜜。如是等亦名示道。亦名依道
T0410_.13.0703c01: 而活。亦名滅結道。如是名爲世間福田。除
T0410_.13.0703c02: 此以外皆名汚道。亦名惡福田依止無慚
T0410_.13.0703c03: 愧僧。於佛法中亦名死尸。是可棄者。於
T0410_.13.0703c04: 僧大海亦名不成法器。彼非我弟子。我亦
T0410_.13.0703c05: 非彼師
T0410_.13.0703c06: 復有不成法器者。稱佛是我世尊。我滅度後
T0410_.13.0703c07: 得信向心法僧聖戒。自不起惡見。亦不譏
T0410_.13.0703c08: 他惡。而廣爲人顯説我法。不生誹謗發正
T0410_.13.0703c09: 誓願。已所作惡數數懺悔。能除無量種種諸
T0410_.13.0703c10: 罪。作如是信。令使九十五種異學外道。猶
T0410_.13.0703c11: 悉能度向於涅槃。非轉輪聖王所有功徳之
T0410_.13.0703c12: 所能及
T0410_.13.0703c13: 以是義故。如來觀察一切衆生本業。作如
T0410_.13.0703c14: 是説。以是因縁故。於我法中出家。剃除
T0410_.13.0703c15: 鬚髮被染衣者不應起惡。一切過去未來
T0410_.13.0703c16: 現在。諸佛大悲皆悉護持如是出家被服染
T0410_.13.0703c17: 衣。以是故。若於出家一切人邊起惡心者。
T0410_.13.0703c18: 則同過去未來現在諸佛等前爲惡無異
T0410_.13.0703c19: 若復有人破戒不成法器者。諸如是等。當
T0410_.13.0703c20: 作惡見亦譏他惡
T0410_.13.0703c21: 譬如眞善刹利。眞善輔相。眞善大臣。眞善沙
T0410_.13.0703c22: 門。眞善婆羅門。眞善居士。眞善毘舍首陀。若
T0410_.13.0703c23: 男若女。無父無母。世間阿羅漢。無正道無
T0410_.13.0703c24: 趣向正見者。亦無修善惡果報。無有得
T0410_.13.0703c25: 果者。一切法皆無因縁
T0410_.13.0703c26: 或有作如是説。色界是常是不壞法。或計
T0410_.13.0703c27: 無色界是常不壞法。或説外道苦行。編椽
T0410_.13.0703c28: 棘刺。五熱炙身。以爲第一。或説純聲聞乘。
T0410_.13.0703c29: 以爲第一。不説辟支佛乘。乃至誹謗大乘
T0410_.13.0704a01: 摩訶衍法。隱蔽覆藏。不能顯發開示分別。
T0410_.13.0704a02: 或有一向純信摩訶衍。譏嫌聲聞辟支佛
T0410_.13.0704a03: 乘。或有説言。施爲第一。持戒乃至智慧非
T0410_.13.0704a04: 是第一。或有説言。戒爲第一。布施乃至智
T0410_.13.0704a05: 慧非是第一。或有説言。忍辱爲第一。布施
T0410_.13.0704a06: 持戒乃至智慧非是第一。或有説言。精進以
T0410_.13.0704a07: 爲第一。布施持戒忍辱乃至智慧非是第一。
T0410_.13.0704a08: 或有説言。禪定以爲第一。布施持戒忍辱精
T0410_.13.0704a09: 進乃至智慧非是第一。或有説言。智慧最
T0410_.13.0704a10: 爲第一。布施持戒忍辱精進禪定非是第一。
T0410_.13.0704a11: 或有説言。外道苦行以爲第一
T0410_.13.0704a12: 如是族姓子。破戒惡行諸比丘等。於成法器
T0410_.13.0704a13: 者邊生種種毀謗。向惡見者説如是言。有
T0410_.13.0704a14: 顛倒見者。破壞眞善刹利。信戒聞捨智慧。
T0410_.13.0704a15: 皆悉破壞。眞善輔相。眞善沙門婆羅門。眞
T0410_.13.0704a16: 善居士。眞善毘舍首陀。眞善男女。破壞信戒
T0410_.13.0704a17: 聞捨智慧。如是破壞。名爲刹利旃陀羅。乃
T0410_.13.0704a18: 至居士旃陀羅。破戒比丘自斷善根。亦能
T0410_.13.0704a19: 令眞善刹利亦失善根。乃至墮於地獄
T0410_.13.0704a20: 善男子。譬如膿爛死尸。有所近處皆悉臭
T0410_.13.0704a21: 穢。有所至處自臭亦令他臭。如是眞善刹
T0410_.13.0704a22: 利。親近惡知識破戒比丘。隨所近處悉生
T0410_.13.0704a23: 惡見臭穢如是。能使刹利斷於善根。趣阿
T0410_.13.0704a24: 鼻地獄。如是眞善輔相。乃至眞善婦女。親近
T0410_.13.0704a25: 破戒惡行比丘。皆爲旃陀羅。斷於善根趣
T0410_.13.0704a26: 向地獄。族姓子。汝觀是親近破戒惡行比
T0410_.13.0704a27: 丘退一切善。是故欲得大涅槃樂。皆應親
T0410_.13.0704a28: 近供養滅結修道者。於彼修學具足三乘示
T0410_.13.0704a29: 道者邊。應親近供養。具足内心。具足修道。
T0410_.13.0704b01: 具足知見。應聽聲聞辟支佛道。不誹謗
T0410_.13.0704b02: 賢聖。於摩訶衍亦不誹謗。隨其所欲精進。
T0410_.13.0704b03: 於三乘中隨其發願修學一乘。不應誹
T0410_.13.0704b04: 謗大乘經典。乃至一句一偈若誹謗者。不
T0410_.13.0704b05: 應共住亦不應親近。若親近共住者。即趣
T0410_.13.0704b06: 阿鼻地獄
T0410_.13.0704b07: 是故族姓子。於三乘中。當隨所樂趣向一
T0410_.13.0704b08: 乘。欲得遠離一切苦者。應信如來所説聲
T0410_.13.0704b09: 聞辟支佛乘。悉應依止摩訶衍所説諸法。
T0410_.13.0704b10: 不應誹謗隱蔽覆藏。乃至一句一偈應當諦
T0410_.13.0704b11: 聽發正誓願。若有謗正法者不應共住。亦
T0410_.13.0704b12: 不應於是人所諮受聽法。若就聽法。以是
T0410_.13.0704b13: 因縁。常趣阿鼻地獄受大苦惱。何以故。族
T0410_.13.0704b14: 姓子。我本爲菩薩行時求無上道。依聲聞
T0410_.13.0704b15: 乘爲求一偈。乃至捨身手足支節頭目髓
T0410_.13.0704b16: 腦。如是求於辟支佛乘。及求佛乘。我本爲
T0410_.13.0704b17: 菩薩時。爲無上道故。亦復如是。爲一偈
T0410_.13.0704b18: 故。捨身手足頭目髓腦血肉皮骨。如是苦
T0410_.13.0704b19: 行。乃至究竟成無上道。此三乘法皆是三世
T0410_.13.0704b20: 恒沙諸佛之所演説。神力守護。爲欲悲愍
T0410_.13.0704b21: 諸衆生故。亦爲欲紹三寳種故不令斷
T0410_.13.0704b22: 絶
T0410_.13.0704b23: 復於未來世。若有刹利旃陀羅。乃至婦女旃
T0410_.13.0704b24: 陀羅。以愚癡故自謂爲智。多惡麁獷不
T0410_.13.0704b25: 畏後世。作諸殺生乃至邪見嫉妬慳貪隨
T0410_.13.0704b26: 惡知識
T0410_.13.0704b27: 又於三乘不成法器。於聲聞乘得少聞
T0410_.13.0704b28: 已。於辟支佛乘乃至大乘。一切諸佛之所
T0410_.13.0704b29: 護持而生誹謗。覆障不令顯現。若於摩訶
T0410_.13.0704c01: 衍得少聞者。於諸聲聞辟支佛乘。諸佛神
T0410_.13.0704c02: 力之所護持。而生誹謗毀訾。不信我大
T0410_.13.0704c03: 乘及能分別説大乘者。若言我聽大乘不受
T0410_.13.0704c04: 聲聞辟支佛乘。以己少智愚闇力故。亦是
T0410_.13.0704c05: 過去未來現在諸佛大悲力故
T0410_.13.0704c06: 爲欲利益一切衆生。有二種護持。第一爲
T0410_.13.0704c07: 欲紹三寳種令不斷絶。出家修道剃除
T0410_.13.0704c08: 鬚髮而著袈裟
T0410_.13.0704c09: 第二説應四諦法趣向三乘如是二種如
T0410_.13.0704c10: 來護持。非聲聞辟支佛所能持也。乃至百
T0410_.13.0704c11: 千帝釋梵天亦不能持。百千那由他轉輪聖
T0410_.13.0704c12: 王亦不能持
T0410_.13.0704c13: 復有刹利旃陀羅。若見有人於我法中而
T0410_.13.0704c14: 出家者。如是聲聞弟子。閉繋牢獄鞭杖謫
T0410_.13.0704c15: 罰或至奪命。於此甚深一切諸佛菩薩所
T0410_.13.0704c16: 護持法。悉使壞亂三乘正道誹謗覆藏。如
T0410_.13.0704c17: 此之人不識大乘。如是刹利旃陀羅。尚不
T0410_.13.0704c18: 堪任爲聲聞器。況復大乘
T0410_.13.0704c19: 復有婦女旃陀羅欺誑世人。自言我是行
T0410_.13.0704c20: 摩訶衍者。以愚闇故。慳貪嫉＊妬故。毀壞
T0410_.13.0704c21: 我法。言我自當速趣涅槃
T0410_.13.0704c22: 而於諸佛如來世尊所得生其罪過。一切
T0410_.13.0704c23: 菩薩摩訶薩。一切諸佛聲聞弟子邊。亦皆
T0410_.13.0704c24: 犯罪令壽命短促。多諸苦惱諸根缺壞。支
T0410_.13.0704c25: 節不具恒多疾病
T0410_.13.0704c26: 刹利旃陀羅。乃至婦女旃陀羅作諸惡業皆
T0410_.13.0704c27: 生倒見。斷一切善根。雖多布施於畜生
T0410_.13.0704c28: 中受種種身而得果報。於未來世身壞死
T0410_.13.0704c29: 時。終不能生色界善根成無礙智。亦不
T0410_.13.0705a01: 能趣一切種智。而多疾病舌不能語向
T0410_.13.0705a02: 阿鼻地獄。是故如來。爲欲利益眞善刹利
T0410_.13.0705a03: 使得安樂。亦令眞善婦女得其利益。以是
T0410_.13.0705a04: 因縁。不聽惱亂於我法中而出家者
T0410_.13.0705a05: 又復於我所説法中起諸誹謗。以如是事
T0410_.13.0705a06: 獲大罪報。如前所説。何以故。披著袈裟
T0410_.13.0705a07: 是一切諸佛解脱之相
T0410_.13.0705a08: 是故一切諸佛。護持聲聞解脱等味大正法
T0410_.13.0705a09: 幢。亦是辟支佛第一大乘解脱味幢。是故
T0410_.13.0705a10: 求解脱者。應先讀誦聲聞乘等諦聽其法。
T0410_.13.0705a11: 遠離一切諸惡知識。親近一切諸善知識供
T0410_.13.0705a12: 養恭敬。然後讀誦方等大乘六波羅蜜。一切
T0410_.13.0705a13: 所作諸惡不善。皆悉發露如法懺悔發大誓
T0410_.13.0705a14: 願。身壞命終於後世中。悉能成就聲聞法
T0410_.13.0705a15: 器。斯有是處。亦是辟支佛種子。乃至大乘阿
T0410_.13.0705a16: 鞞跋致無上種子。何以故。善男子。復有十
T0410_.13.0705a17: 種依止輪。若成就是輪已。眞善刹利。乃
T0410_.13.0705a18: 至眞善婦女。則能速疾成聲聞器種。辟支
T0410_.13.0705a19: 佛種。大乘阿鞞跋致種。何等爲十
T0410_.13.0705a20: 如是眞善刹利。乃至眞善婦女。信有業報
T0410_.13.0705a21: 具足慚愧。遠離邪見及惡知識。持戒不殺
T0410_.13.0705a22: 乃至不飮酒。慈心一切離瞋惱害。具足悲
T0410_.13.0705a23: 心救濟憂苦。羸劣衆生得於喜心。遠離兩
T0410_.13.0705a24: 舌妄言綺語。得無諍心離慳貪嫉妬。終不
T0410_.13.0705a25: 依止諸邪異道。離一切疑網及衆吉相。發
T0410_.13.0705a26: 大精進於一切法而得堅固。疾證寂靜得
T0410_.13.0705a27: 法歡悦
T0410_.13.0705a28: 族姓子。是十種依止輪。眞善刹利。乃至眞善
T0410_.13.0705a29: 婦女。成就十輪。則便速得聲聞法器。辟支
T0410_.13.0705b01: 佛種。大乘阿鞞跋致種子。是名依止輪也
T0410_.13.0705b02: 如是輪者。悉與聲聞辟支佛共。爾時世尊
T0410_.13.0705b03: 欲重宣此義而説偈言
T0410_.13.0705b04:     於衆中第一剃頭著袈裟
T0410_.13.0705b05:     云何惡比丘破戒得供養
T0410_.13.0705b06:     毀禁失頭陀詭語邪見持
T0410_.13.0705b07:     非器毀於道不應使謫罰
T0410_.13.0705b08:     若從彼聽法信寂滅涅槃
T0410_.13.0705b09:     若得解脱者爲彼之良藥
T0410_.13.0705b10:     於諸餘經中但説一乘道
T0410_.13.0705b11:     言無有二乘第一之解脱
T0410_.13.0705b12:     利益諸衆生盡業報煩惱
T0410_.13.0705b13:     恒有悲愍心刹利樂正法
T0410_.13.0705b14:     婆羅門毘舍首陀等染罪
T0410_.13.0705b15:     欲惱於比丘必趣向惡道
T0410_.13.0705b16:     如是一切佛護持染袈裟
T0410_.13.0705b17:     諸佛解脱道是説名第一
T0410_.13.0705b18:     著於解脱服速疾捨惡見
T0410_.13.0705b19:     趣向於涅槃猶如藥治病
T0410_.13.0705b20:     雖破於禁戒亦能滅他苦
T0410_.13.0705b21:     我終不聽彼在衆而布薩
T0410_.13.0705b22:     若爲他説法彼此倶得福
T0410_.13.0705b23:     稱我爲世尊歸依於三寶
T0410_.13.0705b24:     遮斷諸惡業猶勝於外道
T0410_.13.0705b25:     譬如羅刹王商人入怖畏
T0410_.13.0705b26:     捉攬馬一毛必度大海難
T0410_.13.0705b27:     破戒捨惡邪離煩惱羅刹
T0410_.13.0705b28:     是故護解脱諸佛之所持
T0410_.13.0705b29:     不惱破戒者必捨諸罪惡
T0410_.13.0705c01:     是故有福者欲求於解脱
T0410_.13.0705c02:     能護器非器解脱亦不難
T0410_.13.0705c03:     於此無勢力愚闇於聲聞
T0410_.13.0705c04:     非彼縁覺等而能説大乘
T0410_.13.0705c05:     不覺於縁覺而讃於大乘
T0410_.13.0705c06:     彼已破於信讀誦大乘經
T0410_.13.0705c07:     不護於餘乘身口意所犯
T0410_.13.0705c08:     唯説於斷見破壞於正法
T0410_.13.0705c09:     後當得成人還墮阿鼻獄
T0410_.13.0705c10:     是以觀衆生勿有非器者
T0410_.13.0705c11:     若犯毀禁戒無愍矜諂曲
T0410_.13.0705c12:     亦應知是因惡口而斷見
T0410_.13.0705c13:     非聲聞縁覺亦復非大乘
T0410_.13.0705c14:     毀謗三世佛必趣阿鼻獄
T0410_.13.0705c15:     諂曲而持戒散心慳惜法
T0410_.13.0705c16:     厭惡諍貪嫉是名爲聲聞
T0410_.13.0705c17:     有智樂行施能起生滅相
T0410_.13.0705c18:     執心常獨處是名爲縁覺
T0410_.13.0705c19:     持戒不惜身猶如猛師子
T0410_.13.0705c20:     志求寂滅道是名爲大乘
T0410_.13.0705c21:     守護於正法善説而顯示
T0410_.13.0705c22:     得深諸法忍是名爲大乘
T0410_.13.0705c23:     法器非法器心常行平等
T0410_.13.0705c24:     不染於世法是名爲大乘
T0410_.13.0705c25:     是故於三乘智者如法説
T0410_.13.0705c26:     守護我聲聞速成最正覺
T0410_.13.0705c27: ＊大方廣十輪經卷第五
T0410_.13.0705c28:
T0410_.13.0705c29:
T0410_.13.0706a01:
T0410_.13.0706a02:
T0410_.13.0706a03: 大方廣十輪經卷第六
T0410_.13.0706a04:   失譯＊人名今附北涼録
T0410_.13.0706a05:   刹利依止輪相品第八
T0410_.13.0706a06: 復次善男子。十種依止行輪。一切聲聞辟支
T0410_.13.0706a07: 佛。乃至如來皆與同等。若有成就依止輪
T0410_.13.0706a08: 者。眞善刹利。乃至眞善婦女。速疾得成聲
T0410_.13.0706a09: 聞法器辟支佛種。亦能成就如來法器
T0410_.13.0706a10: 何等爲十。族姓子所謂眞善刹利。乃至眞
T0410_.13.0706a11: 善婦女。身口意業淨修法行有慚有愧。
T0410_.13.0706a12: 厭惡己身畏五盛陰。不見生死大河彼岸。
T0410_.13.0706a13: 樂於寂靜離諸憒閙。無有諍心不譏他
T0410_.13.0706a14: 短。守護諸根心常念定。善觀因果能成
T0410_.13.0706a15: 就禪定。常樂攝心善解生滅。如是則能成
T0410_.13.0706a16: 就十依止輪。是名爲眞善刹利。乃至眞善
T0410_.13.0706a17: 婦女。速疾成就聲聞乘辟支佛種。亦得大
T0410_.13.0706a18: 乘阿鞞跋致。如是族姓子。能成聲聞辟支
T0410_.13.0706a19: 佛乘。依止此輪度諸有海入涅槃城。云
T0410_.13.0706a20: 何名依止威儀輪。云何名依止。我所謂依
T0410_.13.0706a21: 止五受陰故。名爲依止。於五受陰而作
T0410_.13.0706a22: 己想決定依止
T0410_.13.0706a23: 云何名威儀。有陰威儀有界威儀。是名
T0410_.13.0706a24: 威儀。云何名輪。諸佛神力所持言教。皆
T0410_.13.0706a25: 名爲輪及與劍輪。如是聲聞辟支佛人。依
T0410_.13.0706a26: 止此輪求涅槃道。染著依止。不任大乘清
T0410_.13.0706a27: 淨法器
T0410_.13.0706a28: 云何依止。依止陰界心生驚怖。依止厭
T0410_.13.0706a29: 離依止於身而求解脱。度脱己苦以己受
T0410_.13.0706b01: 陰。爲求一切衆生解脱。以著己受故。而
T0410_.13.0706b02: 不堪受大乘法也。但自爲己不爲衆生。
T0410_.13.0706b03: 無大悲心。以是故不住大乘。久住生
T0410_.13.0706b04: 死便捨他苦。爲欲斷己煩惱故。不能捨
T0410_.13.0706b05: 於手足頭目。是故不任大乘法器。亦不求
T0410_.13.0706b06: 於大乘道輪。而亦不求梵音輪也。是故不
T0410_.13.0706b07: 任大乘之器。獨一無伴入涅槃城。以是
T0410_.13.0706b08: 義故。若有衆生。不聞聲聞辟支佛乘。諸
T0410_.13.0706b09: 行不具善根不熟微少精進。若此人前有
T0410_.13.0706b10: 所説法二倶得罪。亦是擾亂一切諸佛。以
T0410_.13.0706b11: 是義故。若有衆生。於聲聞辟支佛乘。而
T0410_.13.0706b12: 不成熟諸善根者。若聽微妙大乘經者。彼
T0410_.13.0706b13: 人愚癡自謂爲智墮於斷見。如是人等説
T0410_.13.0706b14: 無因果無善惡業。亦於我法而作壞亂。非
T0410_.13.0706b15: 法言法。非沙門自稱沙門。非比丘言是
T0410_.13.0706b16: 比丘。遮斷一切聲聞辟支佛乘而不流
T0410_.13.0706b17: 布
T0410_.13.0706b18: 若於聲聞辟支佛法。出家受具足戒。爲集
T0410_.13.0706b19: 一切諸善根故。故任法器及不任者。學無
T0410_.13.0706b20: 學人善巧言辭。機辯無礙已證諸果。乃至眞
T0410_.13.0706b21: 善凡夫具足持戒。於是等邊而作罵詈。奪
T0410_.13.0706b22: 其衣鉢執縛繋閉。如是斷常是人中羅刹得
T0410_.13.0706b23: 人身難。寧墮地獄得無量罪。不受人身
T0410_.13.0706b24: 起於斷見。是故生常愚癡口不能語。乃至
T0410_.13.0706b25: 命終趣阿鼻地獄人身難得。於阿僧祇劫
T0410_.13.0706b26: 設得人身。於諸佛界生五濁世。身常瘖
T0410_.13.0706b27: 唖口不能語耳無所聞。如是等病逼切
T0410_.13.0706b28: 其身志意錯亂。無有飮食資産財業。遠離
T0410_.13.0706b29: 善知識成就諸惡。亦爲惡見之所覆障。
T0410_.13.0706c01: 造衆逆罪而説斷見。惱亂我等聲聞弟子。
T0410_.13.0706c02: 持戒清淨修功徳者爲惡所染。若人下根下
T0410_.13.0706c03: 精進。不求聲聞辟支佛乘。於大乘道而生
T0410_.13.0706c04: 斷見。欲求人身尚難可得。況求聲聞辟
T0410_.13.0706c05: 支佛乘。於此二乘尚不能行。況復能了
T0410_.13.0706c06: 甚深大乘
T0410_.13.0706c07: 譬如坏瓶多諸穿穴。若盛油水則皆漏盡
T0410_.13.0706c08: 而倶失壞。何以故。是器過故。若有衆生根
T0410_.13.0706c09: 不熟者。亦復如是同彼瓶相。善男子。如
T0410_.13.0706c10: 盲人前示種種寶。如是無智慧者。憍慢放
T0410_.13.0706c11: 逸乃至斷見。廣示大乘亦復如是不能了
T0410_.13.0706c12: 知
T0410_.13.0706c13: 譬如有人其身臭穢。雖以旃檀沈水香等。
T0410_.13.0706c14: 種種塗身猶不能香。如是不勤求聲聞辟
T0410_.13.0706c15: 支佛乘。不斷惡業乃至邪見。若以摩訶衍
T0410_.13.0706c16: 大乘香塗。猶故不香。譬如薄田雖殖好
T0410_.13.0706c17: 種終不能成。如是不能勤求聲聞辟支佛
T0410_.13.0706c18: 乘。於彼五欲不生厭離。如是之人若以摩
T0410_.13.0706c19: 訶衍道。而爲説之則不能成。譬如毒瓶著
T0410_.13.0706c20: 少石蜜不任食用。若不能修聲聞辟支
T0410_.13.0706c21: 佛乘乃至大乘。言無因果者。若欲爲説大
T0410_.13.0706c22: 乘經典。不能令彼如聞修學。則不信受猶
T0410_.13.0706c23: 如毒瓶置少石＊蜜。如是不任聲聞辟支佛
T0410_.13.0706c24: 器。而置大乘味者。當知是等二倶無用。亦
T0410_.13.0706c25: 如狂人前。若彈箜篌箏笛鼓貝。作衆伎樂
T0410_.13.0706c26: 不能解了。如是不能勤求聲聞辟支佛
T0410_.13.0706c27: 乘。有重貪欲瞋恚愚癡。乃至於聲聞乘根
T0410_.13.0706c28: 不熟者。若爲説摩訶衍道亦不能了
T0410_.13.0706c29: 譬如有人不持鎧杖而入戰陣。既入之
T0410_.13.0707a01: 後必當得於無量苦惱。如是不能勤求聲
T0410_.13.0707a02: 聞辟支佛乘根不熟者。若爲顯示摩訶衍
T0410_.13.0707a03: 乘亦復如是。必當得彼無量苦惱
T0410_.13.0707a04: 是故善男子。有智之人先觀衆生然後説法。
T0410_.13.0707a05: 以慈悲喜捨心。及利益心。不懈怠心。以忍
T0410_.13.0707a06: 辱心。不憍慢。放逸心。無嫉妬心。無悋惜心。
T0410_.13.0707a07: 以修定心。爲人説法。亦不令他墮墜惡趣
T0410_.13.0707a08: 不如意處。是故如來能知他心救濟衆生。
T0410_.13.0707a09: 隨其信輪而爲説法。以大莊嚴而自莊
T0410_.13.0707a10: 嚴
T0410_.13.0707a11: 若爲菩薩摩訶薩説法。恒以大悲因縁。爲
T0410_.13.0707a12: 斷衆生一切結使而爲説法。度諸有海爲
T0410_.13.0707a13: 於三乘中隨使成就一乘故而爲説法。終
T0410_.13.0707a14: 不欲令墮於生死而爲説法。分別諸陰而
T0410_.13.0707a15: 爲説法。分別諸入而爲説法。分別諸界而
T0410_.13.0707a16: 爲説法。分別欲界道而爲説法。分別色界
T0410_.13.0707a17: 無色界道而爲説法。不爲今世有。不爲後
T0410_.13.0707a18: 世有。不爲行有。不爲心想有。不爲心
T0410_.13.0707a19: 行有。不爲意思有。不爲無明有。乃至不
T0410_.13.0707a20: 爲生老病死有。不爲行無行衆生而爲説
T0410_.13.0707a21: 法。乃至行非行寂滅而爲説法。一切想無生
T0410_.13.0707a22: 而爲説法
T0410_.13.0707a23: 云何名行。行者名爲死此生彼。若能覆此
T0410_.13.0707a24: 生死名滅行非行
T0410_.13.0707a25: 云何名輪。如如意寶能持一切。遍滿虚空
T0410_.13.0707a26: 度諸國土。觀察世間諸行起滅猶如幻化。
T0410_.13.0707a27: 不與聲聞辟支佛共。是故名斷一切行輪」
T0410_.13.0707a28: 如是善男子。如來以如是相。爲諸衆生種
T0410_.13.0707a29: 種説法。亦如虚空無有分別。與無量三昧
T0410_.13.0707b01: 自在遊戲而爲説法
T0410_.13.0707b02: 如是菩薩以大莊嚴而自莊嚴。爲諸衆生。
T0410_.13.0707b03: 説色非空。離色非空。乃至識非空。離識亦
T0410_.13.0707b04: 非空。眼非空。離眼亦非空。乃至意非空。離
T0410_.13.0707b05: 意亦非空。眼識非空。離眼識亦非空。意識
T0410_.13.0707b06: 非空。離意識亦非空。空處非空。離空處亦
T0410_.13.0707b07: 非空。識處非空。離識處亦非空。無所有處
T0410_.13.0707b08: 非空。離無所有處亦非空。非想非非想處非
T0410_.13.0707b09: 空。離非想非非想處亦非空。四念處非空。
T0410_.13.0707b10: 離四念處亦非空。道亦非空。離道亦非空。
T0410_.13.0707b11: 十二因縁。三不護法。十力。四無所畏。十八不
T0410_.13.0707b12: 共法。大慈大悲大喜大捨。乃至涅槃非空。離
T0410_.13.0707b13: 涅槃亦非空。善男子。是名如來中道實義
T0410_.13.0707b14: 決定性相。爲他衆生分別演説諸行無生。
T0410_.13.0707b15: 住持正法。遍滿虚空。乃至無量禪定一切法
T0410_.13.0707b16: 相。皆如日光照明開示令入三乘。爲得涅
T0410_.13.0707b17: 槃令得解脱
T0410_.13.0707b18: 菩薩摩訶薩如是説法。爲最第一利益衆生。
T0410_.13.0707b19: 諦聽甚深法已。隨意所欲。於三乘中。隨
T0410_.13.0707b20: 所修習種種善根則善住一乘。亦不増益
T0410_.13.0707b21: 諸不善法。其行堅固不退涅槃。
T0410_.13.0707b22: 菩薩摩訶薩爲斷無量生死劫苦而爲説法。
T0410_.13.0707b23: 亦爲聲聞辟支佛乘衆生令度四流
T0410_.13.0707b24: 菩薩摩訶薩爲斷一切衆生四流而爲説法。
T0410_.13.0707b25: 聲聞辟支佛乘但爲自己斷四流故而爲説
T0410_.13.0707b26: 法
T0410_.13.0707b27: 菩薩摩訶薩爲斷衆生煩惱病故而爲説法。
T0410_.13.0707b28: 聲聞縁覺爲斷己煩惱故而爲説法
T0410_.13.0707b29: 菩薩爲斷衆生煩惱業習使無餘故而爲説
T0410_.13.0707c01: 法。聲聞縁覺雖斷煩惱習有餘故而爲説
T0410_.13.0707c02: 法
T0410_.13.0707c03: 菩薩摩訶薩爲令衆生得大悲果報故而爲
T0410_.13.0707c04: 説法。聲聞縁覺離於大悲而爲説法
T0410_.13.0707c05: 菩薩摩訶薩但爲悲愍諸衆生故而爲説法。
T0410_.13.0707c06: 聲聞縁覺雖復説法。實無悲愍利益之心。菩
T0410_.13.0707c07: 薩摩訶薩爲滅衆生諸毒苦故而爲説法。聲
T0410_.13.0707c08: 聞縁覺但滅己苦故而爲説法
T0410_.13.0707c09: 菩薩摩訶薩爲滿一切法味故而爲説法。聲
T0410_.13.0707c10: 聞縁覺自滿己法故而爲説法
T0410_.13.0707c11: 菩薩摩訶薩爲一切衆生得法光照成大
T0410_.13.0707c12: 明故而爲説法。聲聞縁覺但爲自得法之照
T0410_.13.0707c13: 明。不爲衆生演説法相。善男子。是名略
T0410_.13.0707c14: 説滅除一切大無明闇得大明故。而欲
T0410_.13.0707c15: 成就一切種智悉覺悟故。乃爲他人分別
T0410_.13.0707c16: 説法。聲聞縁覺爲欲滅己無明闇障。内自
T0410_.13.0707c17: 照明得正覺悟
T0410_.13.0707c18: 善男子。聲聞縁覺不爲衆生而生厭惡。不
T0410_.13.0707c19: 爲愍救度脱他人。不爲於他令得名譽
T0410_.13.0707c20: 稱揚讃歎。不喜他人而生諂曲但自護己
T0410_.13.0707c21: 不護於彼。不爲安樂一切衆生。聲聞縁覺
T0410_.13.0707c22: 若見他人有微少過。必起身口意業等
T0410_.13.0707c23: 罪
T0410_.13.0707c24: 善男子。菩薩摩訶薩住大乘者。皆悉救護
T0410_.13.0707c25: 慈愍於他。乃至不見衆生身口意業過
T0410_.13.0707c26: 善男子。若有衆生。起於麁弊愚癡惡口自
T0410_.13.0707c27: 謂爲智。乃至不離邪見。爲求他利而生嫉
T0410_.13.0707c28: 妬。貪著名稱自擧輕他。不能守護身口
T0410_.13.0707c29: 意等。心常念惡無有愍傷。而喜惱亂選
T0410_.13.0708a01: 擇福田。若有依我而出家者。不見其過輕
T0410_.13.0708a02: 毀罵詈心常散亂。不自省己念譏彼闕。於
T0410_.13.0708a03: 大乘人雖生願樂無寂靜心。起重惡心
T0410_.13.0708a04: 永離他人。恒作是語而自稱説。是大乘人
T0410_.13.0708a05: 亦教他讀誦。但自讃己非毀於他。以是義
T0410_.13.0708a06: 故。讃歎大乘自不調伏。於大乘道而欲
T0410_.13.0708a07: 教他修行大乘便作是説。自謂大乘。譬
T0410_.13.0708a08: 諸惡行律師。而教人言。如是諂曲難得人
T0410_.13.0708a09: 身。亦失聲聞辟支佛乘。常趣惡道。不欲親
T0410_.13.0708a10: 近諸有智者。而唱是言作師子吼。我是大
T0410_.13.0708a11: 乘。善男子。譬如有驢著師子皮。自以爲師
T0410_.13.0708a12: 子。有人遠見亦謂師子。驢未鳴時無能分
T0410_.13.0708a13: 別。既出聲已遠近皆知非實師子。諸人見
T0410_.13.0708a14: 者皆悉唾言。此弊惡驢非師子也。我今
T0410_.13.0708a15: 所説亦如是等。若造十惡燒滅人種。非諸
T0410_.13.0708a16: 聲聞辟支佛器敗壞種子。如是愚癡誑惑他
T0410_.13.0708a17: 言。我是大乘。善男子。譬如有人而無手足
T0410_.13.0708a18: 欲至戰陣無所堪施。破戒之人亦復如是。
T0410_.13.0708a19: 欲與結使煩惱戰鬪。我説是人終無果報。
T0410_.13.0708a20: 毀犯禁戒作惡行者。於一切處不成法
T0410_.13.0708a21: 器。若自説言。我是大乘。能破一切衆生煩惱
T0410_.13.0708a22: 塵勞大陣。亦爲衆生住八正道入無畏城
T0410_.13.0708a23: 則無是處
T0410_.13.0708a24: 何以故。若有衆生。威儀清淨慚愧具足。畏
T0410_.13.0708a25: 於後世遠離一切不善等法。喜樂一切諸善
T0410_.13.0708a26: 功徳。而於衆生起大悲心。亦能濟度一切
T0410_.13.0708a27: 苦厄。救護生死諸怖畏者。不著己樂慶於
T0410_.13.0708a28: 彼樂。常勤精進專念不捨。心樂寂定捨於
T0410_.13.0708a29: 諂僞邪惑欺誑。善知業知業果報。不著五
T0410_.13.0708b01: 欲世間八法所不能染。樂觀陰界如救
T0410_.13.0708b02: 頭然如救衣然。安住聲聞種。有如是相
T0410_.13.0708b03: 名聲聞乘。則於大乘所不堪任。辟支佛乘
T0410_.13.0708b04: 復有何相。若人具上二十法者。則能常觀
T0410_.13.0708b05: 五受陰生滅等相。明觀諸法皆因縁生。亦知
T0410_.13.0708b06: 滅相。如是之人不任大乘。不能成於大乘
T0410_.13.0708b07: 法器。爾時如來以是義故而説偈言
T0410_.13.0708b08:     刹利依止十婆羅門首陀
T0410_.13.0708b09:     若修眞善行堪爲聲聞器
T0410_.13.0708b10:     辟支佛勝乘三業悉清淨
T0410_.13.0708b11:     守護於諸根所説好柔軟
T0410_.13.0708b12:     分別觀諸陰界入亦復然
T0410_.13.0708b13:     樂獨空閑處善慧觀因縁
T0410_.13.0708b14:     常攝於諸根依止是十輪
T0410_.13.0708b15:     於諸無壞乘堪任爲法器
T0410_.13.0708b16:     念度於有海等行於三輪
T0410_.13.0708b17:     不依於結使而近解脱門
T0410_.13.0708b18:     不任大乘器不具大勝輪
T0410_.13.0708b19:     不勤求大乘并諸下根者
T0410_.13.0708b20:     若有愚癡人心常懷懈怠
T0410_.13.0708b21:     是故非大乘亦不堪大器
T0410_.13.0708b22:     獨一求解脱癡諂無愍行
T0410_.13.0708b23:     常行於斷見彼亦趣惡道
T0410_.13.0708b24:     棄捨於正法而説於非法
T0410_.13.0708b25:     遮斷三乘道捨律欲愛具
T0410_.13.0708b26:     惱壞賢聖法打擲袈裟者
T0410_.13.0708b27:     毀訾而誹謗亦自壞其身
T0410_.13.0708b28:     爲欲修人身不舌 &T028296;

而死
T0410_.13.0708b29:     常値諸佛者顯示三乘法
T0410_.13.0708c01:     欲熾然三乘及與分別者
T0410_.13.0708c02:     歡喜而顯示必成佛無疑
T0410_.13.0708c03:     破戒而嫉妬自讃復毀他
T0410_.13.0708c04:     是智者所棄得佛三界尊
T0410_.13.0708c05:     以悲心説法隨心之所樂
T0410_.13.0708c06:     具分別三乘必成佛無疑
T0410_.13.0708c07:     説法如虚空而心無所依
T0410_.13.0708c08:     陰界入皆空必成佛無疑
T0410_.13.0708c09:     佷戻喜破戒若聞讃大乘
T0410_.13.0708c10:     詐稱爲菩薩驢披師子皮
T0410_.13.0708c11:     我今爲衆説欲得勝菩提
T0410_.13.0708c12:     護持於十善莫壞於我法
T0410_.13.0708c13:     我於餘經説行第一菩提
T0410_.13.0708c14:     離聲聞縁覺爲淨衆生説
T0410_.13.0708c15:     曾供億諸佛滅惡心解脱
T0410_.13.0708c16:     我從彼所聞但一無二乘
T0410_.13.0708c17:     此衆説三乘有住聲聞者
T0410_.13.0708c18:     心惱多造作不任道器故
T0410_.13.0708c19:     有住於縁覺愚闇於勝法
T0410_.13.0708c20:     不任上乘器隨所欲而説
T0410_.13.0708c21:     頭陀聞解脱當墮於惡道
T0410_.13.0708c22:     冷陰而服乳終不能差病
T0410_.13.0708c23:     如是聲聞器狂心説斷見
T0410_.13.0708c24:     是故先觀察然後應説法
T0410_.13.0708c25: 爾時世尊説是偈已。於大衆中。無量百千
T0410_.13.0708c26: 人民。多有空亂意衆生。斷於善根説無因
T0410_.13.0708c27: 果趣向惡道。若得正見。在世尊前能至心
T0410_.13.0708c28: 懺悔。而白佛言。我於如來正法之中。久修
T0410_.13.0708c29: 聲聞＊殖諸善根。而不能成聲聞法器。方
T0410_.13.0709a01: 復更求辟支佛乘。愚惑不了更起斷見獲
T0410_.13.0709a02: 無量罪。我等今悉於世尊前誠心懺悔。唯
T0410_.13.0709a03: 願哀愍受我等懺悔。拔除罪根不受惡報。
T0410_.13.0709a04: 還修善根求聲聞乘。佛言。善哉善哉。善男
T0410_.13.0709a05: 子。汝等若能發露誠心懺悔。於我法中説
T0410_.13.0709a06: 有二種得無所犯。一者本不作惡。二者
T0410_.13.0709a07: 作已能悔。是二種人倶獲清淨。爾時世尊爲
T0410_.13.0709a08: 無量百千衆生。隨順其心説四諦法。有
T0410_.13.0709a09: 得法忍。有得世間第一法。有得須陀洹
T0410_.13.0709a10: 果。有得斯陀含果。有得阿那含果。復有八
T0410_.13.0709a11: 万四千比丘。不受諸法漏盡意解得阿羅
T0410_.13.0709a12: 漢
T0410_.13.0709a13: 爾時衆會復有七千五那由他百千人等。
T0410_.13.0709a14: 墮於斷見斷諸善根應趣惡道者還得
T0410_.13.0709a15: 正見。悉於佛前自歸發露誠心懺悔。作如
T0410_.13.0709a16: 是言。我等本種辟支佛因縁而不能成。今
T0410_.13.0709a17: 聞大乘心生愛樂。我等愚闇便起斷見言
T0410_.13.0709a18: 無因果。以是因縁造作無量身口意業諸
T0410_.13.0709a19: 餘惡業。以是義故。於多劫中常墮惡道
T0410_.13.0709a20: 受無量苦。今於佛前皆悉發露。至心懺
T0410_.13.0709a21: 悔不敢覆藏。爲欲滿足縁覺乘故。隨彼
T0410_.13.0709a22: 意説得光明三昧。逮不退轉辟支佛乘。時
T0410_.13.0709a23: 彼衆中復有八十那由他百千衆生舌不能
T0410_.13.0709a24: 語。皆於過去誹謗無量恒沙諸佛所説正
T0410_.13.0709a25: 法。乃至誹謗一句一偈。以是罪業不能懺
T0410_.13.0709a26: 悔。佛神力故令使今日皆悉能言
T0410_.13.0709a27: 爾時世尊知而故問。汝等宿世作何惡業。於
T0410_.13.0709a28: 此會中口不能語。彼即答言。我於過去毘
T0410_.13.0709a29: 鉢尸佛法中誹謗大乘。或有説言謗聲聞
T0410_.13.0709b01: 乘。或有説言謗辟支佛乘。以是業障罪
T0410_.13.0709b02: 報因縁。於九十一劫墜墮生死。常處地
T0410_.13.0709b03: 獄及受餓鬼舌不能語受大苦惱。始於今
T0410_.13.0709b04: 日得復人身。蒙佛神力始今得語。佛神
T0410_.13.0709b05: 力故得宿命智。能知過去一切所作惡業因
T0410_.13.0709b06: 縁
T0410_.13.0709b07: 有説尸棄佛。隨葉佛。拘樓秦佛。拘那含牟尼
T0410_.13.0709b08: 佛。迦葉佛所。誹謗正法乃至一句一偈。以
T0410_.13.0709b09: 佛神力悉知過去所作惡行。一切業障皆悉
T0410_.13.0709b10: 明了
T0410_.13.0709b11: 爾時衆會無量百千聲聞。無量百千菩薩摩
T0410_.13.0709b12: 訶薩。從座而起自歸向佛發露懺悔。我等
T0410_.13.0709b13: 皆於過去無量諸佛法中。若任法器及不
T0410_.13.0709b14: 任者。諸聲聞衆多起譏訶。自擧輕他誹謗
T0410_.13.0709b15: 毀罵揚惡遏善。以是業障墮三惡道具受
T0410_.13.0709b16: 苦痛。雖復供養過去諸佛。及大菩薩摩訶
T0410_.13.0709b17: 薩衆。乃至懺悔受持禁戒。得聞佛法自學
T0410_.13.0709b18: 教他。但以誹謗餘業障故。不能得趣寂
T0410_.13.0709b19: 滅涅槃及禪定樂。如是罪縁。今向世尊自
T0410_.13.0709b20: 歸發露至心懺悔。復有説言。我等於諸如來
T0410_.13.0709b21: 聲聞弟子。奪其財業及諸飮食或繋牢獄。
T0410_.13.0709b22: 以是業故墮三惡道受大重苦。我等雖
T0410_.13.0709b23: 於過去諸佛世尊及大菩薩前。發露懺悔
T0410_.13.0709b24: 受持讀誦種種禁戒。但以餘罪業障因縁。
T0410_.13.0709b25: 不能得向寂滅涅槃及禪定樂。今於佛前
T0410_.13.0709b26: 皆悉懺悔。一切餘業無量罪障。＊唯願世尊
T0410_.13.0709b27: 受我等懺。拔除一切三惡道苦。自今以後願
T0410_.13.0709b28: 佛神力。令我所樂隨意無礙。得於涅槃及禪
T0410_.13.0709b29: 定樂
T0410_.13.0709c01: 爾時世尊告諸聲聞及大菩薩。此是五逆餘
T0410_.13.0709c02: 業罪障。但有名字無有實法。皆由惱亂
T0410_.13.0709c03: 聲聞弟子能生大罪。何以故。破毀禁戒諸
T0410_.13.0709c04: 惡比丘。猶能爲諸無量百千萬那由他人。
T0410_.13.0709c05: 而作珍寳之大伏藏。況持淨戒熾然三寶
T0410_.13.0709c06: 者而起擾亂。是即名爲斷三寳種成就惡
T0410_.13.0709c07: 業。亦名壞於一切衆生法眼毀佛正法
T0410_.13.0709c08: 若見有人依我出家而擾亂者。如是業障
T0410_.13.0709c09: 過諸逆罪。我今當以悲心哀愍汝等。如是
T0410_.13.0709c10: 業障悉聽懺悔永盡無餘。於賢劫中千佛
T0410_.13.0709c11: 出世。汝於其所亦悉懺悔。終不復起誹謗
T0410_.13.0709c12: 正法。其最後佛。號曰樓至如來應供至眞等
T0410_.13.0709c13: 正覺汝於彼佛皆悉發露一切業障永
T0410_.13.0709c14: 盡消滅。時諸菩薩及大聲聞倶共白佛。唯
T0410_.13.0709c15: 然世尊。如教修行。我等於賢劫中。當墮三
T0410_.13.0709c16: 惡及阿鼻獄。受種種苦猶能堪忍。況復於
T0410_.13.0709c17: 彼樓至如來。令我懺悔使得正見。解諸
T0410_.13.0709c18: 邪見業障衆罪皆悉消除。爾時如來讃諸聲
T0410_.13.0709c19: 聞及大菩薩。善哉善哉。汝等能以如是勇猛
T0410_.13.0709c20: 精進。令本惡業皆悉消滅。能生信解第一
T0410_.13.0709c21: 恭敬値遇諸佛得諸三昧。棄捨結漏得阿
T0410_.13.0709c22: 羅漢
T0410_.13.0709c23: 爾時世尊告金剛藏菩薩摩訶薩。善男子。我
T0410_.13.0709c24: 以佛眼皆悉觀見。無量阿僧祇百千那由他
T0410_.13.0709c25: 衆生。刹利旃陀羅。乃至男女旃陀羅。於未來
T0410_.13.0709c26: 世少種善根而得人身。爲惡知識之所破
T0410_.13.0709c27: 壞。於甚深法不生信樂多起謗毀。於熾
T0410_.13.0709c28: 然法具足聲聞辟支佛乘者。或有遮斷大
T0410_.13.0709c29: 乘者。於我聲聞弟子。成器不成器者如上
T0410_.13.0710a01: 所説。以愚癡故自謂爲智。於此終沒。無數
T0410_.13.0710a02: 百千劫。於地獄中受無量苦如先所説
T0410_.13.0710a03: 是諸人等雖得人身。寧受阿鼻地獄諸大
T0410_.13.0710a04: 重罪。終不受是謗法人身何以故。隨順惡
T0410_.13.0710a05: 知識憍慢自恣。常作如是諸惡業者。終不
T0410_.13.0710a06: 得度生死彼岸。四流所漂受大苦惱
T0410_.13.0710a07: 當於爾時有大智者。而爲涕涙作如是言。
T0410_.13.0710a08: 視諸衆生難得人身。遠離信心及大誓願。
T0410_.13.0710a09: 離於心相。離於正見。離善知識。離於時
T0410_.13.0710a10: 節。離於方所。離於持戒禪定智慧。如是
T0410_.13.0710a11: 衆生以愚癡故憍慢自恣。有如是想毀
T0410_.13.0710a12: 壞佛法悉如上説。世尊。我從今日亦於佛
T0410_.13.0710a13: 前而發誓願。我等雖處生死不壞正法。
T0410_.13.0710a14: 願於未來世諸佛法中不斷三寶
T0410_.13.0710a15: 爾時復有大士聰明智慧。從座而起合掌叉
T0410_.13.0710a16: 手而發誓言。我等雖在生死。不得法忍已
T0410_.13.0710a17: 來。於其中間願莫受身。莫作輔相大臣。
T0410_.13.0710a18: 乃至令長村邑聚落等主。不作國師軍幢將
T0410_.13.0710a19: 師長宿之處。不作祠祀主估客商人處。不
T0410_.13.0710a20: 作居士處。不作麁人處。不作斷事處。若
T0410_.13.0710a21: 不得法忍。不於衆生居自在處。若作是
T0410_.13.0710a22: 等則於佛法名重因縁。必當墮於阿鼻地
T0410_.13.0710a23: 獄。一切大衆天龍夜叉乾闥婆阿修羅迦樓
T0410_.13.0710a24: 羅緊那羅摩睺羅伽人非人等。皆悉泣涙而
T0410_.13.0710a25: 白佛言。世尊。我等本處生死所作惡業。若
T0410_.13.0710a26: 身業。若口業。若意業。多所造作。或復隨喜。
T0410_.13.0710a27: 今於佛前皆悉發露。懺悔除滅更不敢作。
T0410_.13.0710a28: 如是第二第三亦復如是。不於生死隨
T0410_.13.0710a29: 惡知識。亦願我身不造惡業悉如上説
T0410_.13.0710b01: 爾時世尊告諸大衆。善哉善哉。善男子。汝能
T0410_.13.0710b02: 如是畏於後世。欲度生死諸有流苦欲入
T0410_.13.0710b03: 無畏大涅槃城發此誓已。善男子。具足十
T0410_.13.0710b04: 法。則得成就無著法忍
T0410_.13.0710b05: 善男子。菩薩摩訶薩。不著内身。不著外身。
T0410_.13.0710b06: 不著内外身。不著過去未來現在身。是名
T0410_.13.0710b07: 菩薩初得成就無餘法忍。復次不著内身
T0410_.13.0710b08: 受。不著外身受。不著内外身受。不著過
T0410_.13.0710b09: 去未來現在身受。乃至不著想行。不著
T0410_.13.0710b10: 内識。不著外識。不著内外識。不著過去
T0410_.13.0710b11: 未來現在識。不著前世。不著今世。不著
T0410_.13.0710b12: 後世。不著色界。不著無色界。是名菩薩摩
T0410_.13.0710b13: 訶薩成就十法得無著忍
T0410_.13.0710b14: 若能如是於如來所説法。是時七十二億
T0410_.13.0710b15: 那由他百千菩薩得無生忍。八萬四千那由
T0410_.13.0710b16: 他菩薩皆得順忍。無量那由他百千聲聞。斷
T0410_.13.0710b17: 諸結漏得阿羅漢。無量那由他百千衆生。未
T0410_.13.0710b18: 發菩提心者今皆發心。復有無量衆生。亦
T0410_.13.0710b19: 得發於辟支佛心
T0410_.13.0710b20: 爾時世尊告金剛藏菩薩。若有衆生成就
T0410_.13.0710b21: 法忍者。應得灌頂轉輪聖王。所有飮食無
T0410_.13.0710b22: 量財業。其餘衆生不得法忍者。亦不能
T0410_.13.0710b23: 得灌頂轉輪王位
T0410_.13.0710b24: 金剛藏菩薩白佛言。世尊。爲灌頂刹利王
T0410_.13.0710b25: 不得忍者。云何而得飮食財業。佛言。灌頂
T0410_.13.0710b26: 王雖不得法忍。能成就十善者。我亦聽
T0410_.13.0710b27: 作國主。飮食財業任意自在
T0410_.13.0710b28: 善男子。灌頂刹利王若不得法忍。又不具
T0410_.13.0710b29: 足修行十善。名爲刹利旃陀羅。如是愚癡。
T0410_.13.0710c01: 當破甚深熾然佛法斷三寶種。而便擾亂
T0410_.13.0710c02: 聲聞弟子。亦作無量種種謫罰。奪其財物基
T0410_.13.0710c03: 業。誹謗善法而心覆藏不令顯現。或奪塔
T0410_.13.0710c04: 物僧祇物。如是之人皆悉趣向阿鼻地獄」
T0410_.13.0710c05: 金剛藏菩薩白佛言。世尊。若灌頂刹利王不
T0410_.13.0710c06: 得法忍。復不具足修行十善。必當不得
T0410_.13.0710c07: 免斯惡耶
T0410_.13.0710c08: 佛言。假使灌頂刹利王不得法忍。而復不
T0410_.13.0710c09: 修十善道者。能成就信力歸依三寳。不
T0410_.13.0710c10: 謗正法乃至一句一偈。亦不擾惱聲聞弟
T0410_.13.0710c11: 子持戒清淨有徳之者。不取佛物僧祇物
T0410_.13.0710c12: 若人見有擾亂如此比丘。而復奪於佛物
T0410_.13.0710c13: 僧祇物者。能爲遮制令無侵毀。數數聽受
T0410_.13.0710c14: 順於實法。於三寶中常應供養親近是
T0410_.13.0710c15: 人清淨比丘得堅固願。於摩訶衍心無疑
T0410_.13.0710c16: 惑。亦能成就大乘衆生。建立正法信大乘
T0410_.13.0710c17: 者
T0410_.13.0710c18: 如是灌頂刹利王者。已於宿世諸如來所。
T0410_.13.0710c19: 得其城邑資生財物。我亦知之不墮惡道。
T0410_.13.0710c20: 若欲永滅一切惡者。應當修行如是正
T0410_.13.0710c21: 法。於過去世所作惡業悉得除盡
T0410_.13.0710c22: ＊大方廣十輪經卷第六
T0410_.13.0710c23:
T0410_.13.0710c24:
T0410_.13.0710c25:
T0410_.13.0710c26:
T0410_.13.0710c27:
T0410_.13.0710c28:
T0410_.13.0710c29:

Footnote:

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