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大方廣十輪經 (No. 0410_ ) in Vol. 13

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T0410_.13.0702a01:     譬如五日出 能竭於大海
T0410_.13.0702a02:     若護我法者 則竭煩惱結
T0410_.13.0702a03:     譬如風災起 悉摧一切山
T0410_.13.0702a04:     若護正法者 亦滅諸煩惱
T0410_.13.0702a05:     譬如水災起 漂蕩壞大地
T0410_.13.0702a06:     若護正法者 亦消諸煩惱
T0410_.13.0702a07:     世有如意寳 能滿人所願
T0410_.13.0702a08:     若説三乘法 隨願亦皆得
T0410_.13.0702a09:     譬如獲徳瓶 盡破於貧窮
T0410_.13.0702a10:     如是破煩惱 速疾得菩提
T0410_.13.0702a11:     如月十五日 光明滿虚空
T0410_.13.0702a12:     得是智慧者 滿足護正法
T0410_.13.0702a13:     如空無所有 無物亦無相
T0410_.13.0702a14:     守護正法者 是智無疑惑
T0410_.13.0702a15:     如日所照處 能除諸闇冥
T0410_.13.0702a16:     守護正法者 是則得照明
T0410_.13.0702a17: *大方廣十輪經卷第四
T0410_.13.0702a18:
T0410_.13.0702a19:
T0410_.13.0702a20:
T0410_.13.0702a21: 大方廣十輪卷第五
T0410_.13.0702a22:   失譯*人名今附北涼録
T0410_.13.0702a23:   衆善相品第七
T0410_.13.0702a24: 爾時金剛藏菩薩。於大衆中從坐而起。偏
T0410_.13.0702a25: 袒右肩右膝著地。長跪叉手合掌向佛。以
T0410_.13.0702a26: 偈問曰
T0410_.13.0702a27:     毀破禁戒失頭陀 以造逆故非我滅
T0410_.13.0702a28:     如過去佛之所説 破淨戒者不入衆
T0410_.13.0702a29:     諸有一切沙門事 猶如燋炷皆棄捨
T0410_.13.0702b01:     三垢所汚離解脱 不堪消受國供養
T0410_.13.0702b02:     四方衆僧資生業 悉不聽取微少分
T0410_.13.0702b03:     若犯四重根本罪 爲衆棄捨如死尸
T0410_.13.0702b04:     云何此經説忍辱 於惡比丘起悲心
T0410_.13.0702b05:     遮制一切諸謫罰 復令供養惡比丘
T0410_.13.0702b06:     昔於餘經復説言 汝等皆當信大乘
T0410_.13.0702b07:     是名質直勝菩提 汝等應當離二乘
T0410_.13.0702b08:     復於此經説三乘 及諸根力覺道分
T0410_.13.0702b09:     禪定解脱三乘法 諦聽信受解脱因
T0410_.13.0702b10:     此有沙門四聖果 除此經外無沙門
T0410_.13.0702b11:     三乘皆同八正道 欲求解脱勤精進
T0410_.13.0702b12:     若有智者諸人天 菩薩大士來至此
T0410_.13.0702b13:     此諸大衆皆已證 如是大乘諸人等
T0410_.13.0702b14:     有能正説開示義 若能聽者得何利
T0410_.13.0702b15:     十種分別聲聞人 能如是説誰不利
T0410_.13.0702b16:     若有人聽得何法 云何能聽得増長
T0410_.13.0702b17:     復有誰聽而損減 復有聽者盡老死
T0410_.13.0702b18:     諸有爲法悉厭離 晝夜習於禪定
T0410_.13.0702b19:     何時當得而濟脱 能度四流名救世
T0410_.13.0702b20: 爾時佛告金剛藏菩薩。善男子。善哉善哉。
T0410_.13.0702b21: 利益安樂一切衆生。若人及天無能如是
T0410_.13.0702b22: 問於如來。善男子。諦聽諦聽。善思念之。吾
T0410_.13.0702b23: 當爲汝分別解説。唯然世尊。我今諦聽願樂
T0410_.13.0702b24: 欲聞。善男子。復有十種難得人身。何等爲
T0410_.13.0702b25: 十。不宿殖善根。未福者心常憒閙。
T0410_.13.0702b26: 隨惡知識不畏後世。耽著貪欲瞋恚愚癡。
T0410_.13.0702b27: 顛狂失心乃至邪見。是名十法難得人身。
T0410_.13.0702b28: 復有十法。無依止因縁犯根本罪。以破戒
T0410_.13.0702b29: 故墜於惡道。何等爲十。無依止威儀。有
T0410_.13.0702c01: 依我法而出家者。内心不壞道壞。
T0410_.13.0702c02: 不壞内心壞。有内心道倶壞。有戒壞
T0410_.13.0702c03: 見不壞。有見壞戒不壞。有戒見倶壞。有内
T0410_.13.0702c04: 道戒見倶不壞
T0410_.13.0702c05: 若隨惡知識無依止威儀。雖遇善知識。而
T0410_.13.0702c06: 復愚癡猶如白羊。聞善法已不能受持。亦
T0410_.13.0702c07: 不爲他分別演説。不識善不善。無依止
T0410_.13.0702c08: 威儀。衆具無量而不知足。以是因縁心
T0410_.13.0702c09: 常散亂。是名無有依止威儀。爲種種病
T0410_.13.0702c10: 之所苦惱。以是因縁諸呪術
T0410_.13.0702c11: 若有依止是十無威儀。犯根本重罪。而復
T0410_.13.0702c12: 戰懼。心懷慚愧而不數數作諸惡行。如來
T0410_.13.0702c13: 爲欲利益如是等故。是名汚道
T0410_.13.0702c14: 何以故。若作如是惡者應當懺悔。棄捨
T0410_.13.0702c15: 發露終不覆藏。若能如是令罪消滅則不
T0410_.13.0702c16: 更作。雖爲衆棄一切衆僧基業敷具。所須
T0410_.13.0702c17: 之物不得受用。如是等人以成法器故。
T0410_.13.0702c18: 如來爲説聲聞・辟支佛・大乘之法。斯有是
T0410_.13.0702c19: 處。若二世三世遇善知識。一切惡業消滅無
T0410_.13.0702c20: 餘。得聲聞果辟支佛果。乃至入於甚深大
T0410_.13.0702c21: 乘正法。如是之人名爲破戒。不名破見。若
T0410_.13.0702c22: 有人内心壞行不壞見不壞者。如來爲是
T0410_.13.0702c23: 等説四無量心。亦堪任爲聲聞器辟支佛
T0410_.13.0702c24: 器。若有人行壞體壞。於此二乘悉不成器。
T0410_.13.0702c25: 爲如是衆生故。如來便爲説布施法
T0410_.13.0702c26: 復有人見壞戒不壞者。爲如是衆生故。説
T0410_.13.0702c27: 十二因縁法。得離壞見已於一身得入
T0410_.13.0702c28: 聲聞法。若革身得辟支佛法。若有人戒壞
T0410_.13.0702c29: 見不壞。於聖法中堪任爲器
T0410_.13.0703a01: 若有人内心行見戒倶壞者而從善知識。以
T0410_.13.0703a02: 是因縁。如來爲説十善正法。若有愚癡隨
T0410_.13.0703a03: 惡知識。不知善不善。如來爲是等故教令
T0410_.13.0703a04: 誦習。若有人爲邪見所惑欲求解脱。如來
T0410_.13.0703a05: 即便以聲聞乘爲説四諦法
T0410_.13.0703a06: 若有人起斷見者。爲説十二因縁法。若人
T0410_.13.0703a07: 起常見者。爲説三界生死輪迴。知如是
T0410_.13.0703a08: 法死此生彼。爲説聲聞法。如來觀察終不
T0410_.13.0703a09: 妄説。若有成熟衆生及不成者。悉以方
T0410_.13.0703a10: 便通達。無礙一切重罪諸逆罪等
T0410_.13.0703a11: 若有衆生作不饒益。乃至破毀清淨法眼。
T0410_.13.0703a12: 如我爲欲利益一切衆生故。隨順一切聲
T0410_.13.0703a13: 聞乘辟支佛乘及菩薩乘。若誹謗正法遮障
T0410_.13.0703a14: 覆藏不顯現者。乃至一偈。如是人等名謗
T0410_.13.0703a15: 正法。壞八正道。亦壞一切衆生法眼。如
T0410_.13.0703a16: 是之人則失大利。亦爲衆生作不饒益。依
T0410_.13.0703a17: 愚癡僧誹謗正法
T0410_.13.0703a18: 復次族姓子。有四種僧。何等爲四。第一義
T0410_.13.0703a19: 僧。淨僧。唖羊僧。無慚愧僧。云何名第一義
T0410_.13.0703a20: 僧。諸佛世尊。大菩薩摩訶薩。辟支佛。於一
T0410_.13.0703a21: 切法悉得自在。阿羅漢。阿那含。斯陀含。須
T0410_.13.0703a22: 陀洹。是七種人名爲第一義僧。諸有在家無
T0410_.13.0703a23: 法服者。不能具受波羅提木叉戒。不入布
T0410_.13.0703a24: 薩自恣而得聖果。得聖果已亦名第一義
T0410_.13.0703a25:
T0410_.13.0703a26: 云何名爲淨僧。諸有能持波羅提木叉具
T0410_.13.0703a27: 足戒者。如律行威儀不犯是名淨僧
T0410_.13.0703a28: 云何名*唖羊僧。不知根本罪。不知犯不
T0410_.13.0703a29: 犯。不知輕重。不知微細罪而可懺悔。愚
T0410_.13.0703b01: 癡無知不見有罪可畏。亦不依止善知識
T0410_.13.0703b02: 丈夫。不數親近善知識丈夫故。不能諮
T0410_.13.0703b03: 問經中深義。何者是善非善。何者犯重何者
T0410_.13.0703b04: 犯輕。行何事爲善何事爲惡。如是等相
T0410_.13.0703b05: 名*唖羊僧。云何名無慚愧僧。若有人爲
T0410_.13.0703b06: 自活命來入佛法。而受波羅提木叉戒悉
T0410_.13.0703b07: 皆毀犯。破和合僧無有慚愧。不畏後世
T0410_.13.0703b08: 内懷臭穢。其聲如貝言辭堅&T057344;。常懷嫉
T0410_.13.0703b09: 妬愚癡憍慢。棄捨三業但爲利養。放恣
T0410_.13.0703b10: 六情貪著五欲色聲香味觸誹謗正法。如
T0410_.13.0703b11: 是等人。依止我法心無慚愧。是故名爲無
T0410_.13.0703b12: 慚愧僧
T0410_.13.0703b13: 云何名爲第一義僧。雖有聖道隱而不現。
T0410_.13.0703b14: 乘八正道能度煩惱三有駛流。是名眞道。
T0410_.13.0703b15: 何以故。諸佛世尊縁覺羅漢。斷一切有名
T0410_.13.0703b16: 爲眞道
T0410_.13.0703b17: 又諸菩薩摩訶薩。自省己過求一切法。
T0410_.13.0703b18: 得無礙智而不取證。爲衆生故示滅結
T0410_.13.0703b19:
T0410_.13.0703b20: 若復有人。不成就波羅提木叉戒。名爲依
T0410_.13.0703b21: 止第一義僧乃至淨僧
T0410_.13.0703b22: 若有眞善凡夫。乃至眞善正見及諸凡夫。神
T0410_.13.0703b23: 通變化示他正道。如是之人皆悉名爲能示
T0410_.13.0703b24: 道者。第二須陀洹。第三斯陀含。第四阿那
T0410_.13.0703b25: 含。第五菩薩摩訶薩住於初地。乃至住於十
T0410_.13.0703b26: 地一生補處。如是等者名爲示道
T0410_.13.0703b27: 若復有人。成就波羅提木叉戒。是名依道
T0410_.13.0703b28: 而活。菩薩摩訶薩爲攝一切成熟衆生。
T0410_.13.0703b29: 行六波羅蜜。如是等亦名示道。亦名依道
T0410_.13.0703c01: 而活。亦名滅結道。如是名爲世間福田。除
T0410_.13.0703c02: 此以外皆名汚道。亦名惡福田依止無慚
T0410_.13.0703c03: 愧僧。於佛法中亦名死尸。是可棄者。於
T0410_.13.0703c04: 僧大海亦名不成法器。彼非我弟子。我亦
T0410_.13.0703c05: 非彼師
T0410_.13.0703c06: 復有不成法器者。稱佛是我世尊。我滅度後
T0410_.13.0703c07: 得信向心法僧聖戒。自不起惡見。亦不譏
T0410_.13.0703c08: 他惡。而廣爲人顯説我法。不生誹謗發正
T0410_.13.0703c09: 誓願。已所作惡數數懺悔。能除無量種種諸
T0410_.13.0703c10: 罪。作如是信。令使九十五種異學外道。猶
T0410_.13.0703c11: 悉能度向於涅槃。非轉輪聖王所有功徳之
T0410_.13.0703c12: 所能及
T0410_.13.0703c13: 以是義故。如來觀察一切衆生本業。作如
T0410_.13.0703c14: 是説。以是因縁故。於我法中出家。剃除
T0410_.13.0703c15: 鬚髮被染衣者不應起惡。一切過去未來
T0410_.13.0703c16: 現在。諸佛大悲皆悉護持如是出家被服染
T0410_.13.0703c17: 衣。以是故。若於出家一切人邊起惡心者。
T0410_.13.0703c18: 則同過去未來現在諸佛等前爲惡無異
T0410_.13.0703c19: 若復有人破戒不成法器者。諸如是等。當
T0410_.13.0703c20: 作惡見亦譏他惡
T0410_.13.0703c21: 譬如眞善刹利。眞善輔相。眞善大臣。眞善沙
T0410_.13.0703c22: 門。眞善婆羅門。眞善居士。眞善毘舍首陀。若
T0410_.13.0703c23: 男若女。無父無母。世間阿羅漢。無正道無
T0410_.13.0703c24: 趣向正見者。亦無善惡果報。無有得
T0410_.13.0703c25: 果者。一切法皆無因縁
T0410_.13.0703c26: 或有作如是説。色界是常是不壞法。或計
T0410_.13.0703c27: 無色界是常不壞法。或説外道苦行。編椽
T0410_.13.0703c28: 棘刺。五熱炙身。以爲第一。或説純聲聞乘。
T0410_.13.0703c29: 以爲第一。不説辟支佛乘。乃至誹謗大乘
T0410_.13.0704a01: 摩訶衍法。隱蔽覆藏。不能顯發開示分別。
T0410_.13.0704a02: 或有一向純信摩訶衍。譏嫌聲聞辟支佛
T0410_.13.0704a03: 乘。或有説言。施爲第一。持戒乃至智慧非
T0410_.13.0704a04: 是第一。或有説言。戒爲第一。布施乃至智
T0410_.13.0704a05: 慧非是第一。或有説言。忍辱爲第一。布施
T0410_.13.0704a06: 持戒乃至智慧非是第一。或有説言。精進以
T0410_.13.0704a07: 爲第一。布施持戒忍辱乃至智慧非是第一。
T0410_.13.0704a08: 或有説言。禪定以爲第一。布施持戒忍辱精
T0410_.13.0704a09: 進乃至智慧非是第一。或有説言。智慧最
T0410_.13.0704a10: 爲第一。布施持戒忍辱精進禪定非是第一。
T0410_.13.0704a11: 或有説言。外道苦行以爲第一
T0410_.13.0704a12: 如是族姓子。破戒惡行諸比丘等。於成法器
T0410_.13.0704a13: 者邊生種種毀謗。向惡見者説如是言。有
T0410_.13.0704a14: 顛倒見者。破壞眞善刹利。信戒聞捨智慧。
T0410_.13.0704a15: 皆悉破壞。眞善輔相。眞善沙門婆羅門。眞
T0410_.13.0704a16: 善居士。眞善毘舍首陀。眞善男女。破壞信戒
T0410_.13.0704a17: 聞捨智慧。如是破壞。名爲刹利旃陀羅。乃
T0410_.13.0704a18: 至居士旃陀羅。破戒比丘自斷善根。亦
T0410_.13.0704a19: 令眞善刹利亦失善根。乃至墮於地獄
T0410_.13.0704a20: 善男子。譬如膿爛死尸。有所近處皆悉臭
T0410_.13.0704a21: 穢。有所至處自臭亦令他臭。如是眞善刹
T0410_.13.0704a22: 利。親近惡知識破戒比丘。隨所近處悉生
T0410_.13.0704a23: 惡見臭穢如是。能使刹利斷於善根。趣阿
T0410_.13.0704a24: 鼻地獄。如是眞善輔相。乃至眞善婦女。親近
T0410_.13.0704a25: 破戒惡行比丘。皆爲旃陀羅。斷於善根趣
T0410_.13.0704a26: 向地獄。族姓子。汝觀是親近破戒惡行比
T0410_.13.0704a27: 丘退一切善。是故欲得大涅槃樂。皆應親
T0410_.13.0704a28: 近供養滅結道者。於彼學具足三乘示
T0410_.13.0704a29: 道者邊。應親近供養。具足内心。具足道。
T0410_.13.0704b01: 具足知見。應聽聲聞辟支佛道。不誹謗
T0410_.13.0704b02: 賢聖。於摩訶衍亦不誹謗。隨其所欲精進。
T0410_.13.0704b03: 於三乘中隨其發願學一乘。不應誹
T0410_.13.0704b04: 謗大乘經典。乃至一句一偈若誹謗者。不
T0410_.13.0704b05: 應共住亦不應親近。若親近共住者。即趣
T0410_.13.0704b06: 阿鼻地獄
T0410_.13.0704b07: 是故族姓子。於三乘中。當隨所樂趣向一
T0410_.13.0704b08: 乘。欲得遠離一切苦者。應信如來所説聲
T0410_.13.0704b09: 聞辟支佛乘。悉應依止摩訶衍所説諸法。
T0410_.13.0704b10: 不應誹謗隱蔽覆藏。乃至一句一偈應當諦
T0410_.13.0704b11: 聽發正誓願。若有謗正法者不應共住。亦
T0410_.13.0704b12: 不應於是人所諮受聽法。若就聽法。以是
T0410_.13.0704b13: 因縁。常趣阿鼻地獄受大苦惱。何以故。族
T0410_.13.0704b14: 姓子。我本爲菩薩行時求無上道。依聲聞
T0410_.13.0704b15: 乘爲求一偈。乃至捨身手足支節頭目髓
T0410_.13.0704b16: 腦。如是求於辟支佛乘。及求佛乘。我本爲
T0410_.13.0704b17: 菩薩時。爲無上道故。亦復如是。爲一偈
T0410_.13.0704b18: 故。捨身手足頭目髓腦血肉皮骨。如是苦
T0410_.13.0704b19: 行。乃至究竟成無上道。此三乘法皆是三世
T0410_.13.0704b20: 恒沙諸佛之所演説。神力守護。爲欲悲愍
T0410_.13.0704b21: 諸衆生故。亦爲欲紹三寳種故不令斷
T0410_.13.0704b22:
T0410_.13.0704b23: 復於未來世。若有刹利旃陀羅。乃至婦女旃
T0410_.13.0704b24: 陀羅。以愚癡故自謂爲智。多惡麁獷不
T0410_.13.0704b25: 畏後世。作諸殺生乃至邪見嫉妬慳貪隨
T0410_.13.0704b26: 惡知識
T0410_.13.0704b27: 又於三乘不成法器。於聲聞乘得少聞
T0410_.13.0704b28: 已。於辟支佛乘乃至大乘。一切諸佛之所
T0410_.13.0704b29: 護持而生誹謗。覆障不令顯現。若於摩訶
T0410_.13.0704c01: 衍得少聞者。於諸聲聞辟支佛乘。諸佛神
T0410_.13.0704c02: 力之所護持。而生誹謗毀訾。不信我大
T0410_.13.0704c03: 乘及能分別説大乘者。若言我聽大乘不受
T0410_.13.0704c04: 聲聞辟支佛乘。以己少智愚闇力故。亦是
T0410_.13.0704c05: 過去未來現在諸佛大悲力故
T0410_.13.0704c06: 爲欲利益一切衆生。有二種護持。第一爲
T0410_.13.0704c07: 欲紹三寳種令不斷絶。出家道剃除
T0410_.13.0704c08: 鬚髮而著袈裟
T0410_.13.0704c09: 第二説應四諦法趣向三乘如是二種如
T0410_.13.0704c10: 來護持。非聲聞辟支佛所能持也。乃至百
T0410_.13.0704c11: 千帝釋梵天亦不能持。百千那由他轉輪聖
T0410_.13.0704c12: 王亦不能持
T0410_.13.0704c13: 復有刹利旃陀羅。若見有人於我法中而
T0410_.13.0704c14: 出家者。如是聲聞弟子。閉繋牢獄鞭杖謫
T0410_.13.0704c15: 罰或至奪命。於此甚深一切諸佛菩薩所
T0410_.13.0704c16: 護持法。悉使壞亂三乘正道誹謗覆藏。如
T0410_.13.0704c17: 此之人不識大乘。如是刹利旃陀羅。尚不
T0410_.13.0704c18: 堪任爲聲聞器。況復大乘
T0410_.13.0704c19: 復有婦女旃陀羅欺誑世人。自言我是行
T0410_.13.0704c20: 摩訶衍者。以愚闇故。慳貪嫉*妬故。毀壞
T0410_.13.0704c21: 我法。言我自當速趣涅槃
T0410_.13.0704c22: 而於諸佛如來世尊所得生其罪過。一切
T0410_.13.0704c23: 菩薩摩訶薩。一切諸佛聲聞弟子邊。亦皆
T0410_.13.0704c24: 犯罪令壽命短促。多諸苦惱諸根缺壞。支
T0410_.13.0704c25: 節不具恒多疾病
T0410_.13.0704c26: 刹利旃陀羅。乃至婦女旃陀羅作諸惡業皆
T0410_.13.0704c27: 生倒見。斷一切善根。雖多布施於畜生
T0410_.13.0704c28: 中受種種身而得果報。於未來世身壞死
T0410_.13.0704c29: 時。終不能生色界善根成無礙智。亦不
T0410_.13.0705a01: 趣一切種智。而多疾病舌不能語向
T0410_.13.0705a02: 阿鼻地獄。是故如來。爲欲利益眞善刹利
T0410_.13.0705a03: 使得安樂。亦令眞善婦女得其利益。以是
T0410_.13.0705a04: 因縁。不聽惱亂於我法中而出家者
T0410_.13.0705a05: 又復於我所説法中起諸誹謗。以如是事
T0410_.13.0705a06: 獲大罪報。如前所説。何以故。披著袈裟
T0410_.13.0705a07: 是一切諸佛解脱之相
T0410_.13.0705a08: 是故一切諸佛。護持聲聞解脱等味大正法
T0410_.13.0705a09: 幢。亦是辟支佛第一大乘解脱味幢。是故
T0410_.13.0705a10: 求解脱者。應先讀誦聲聞乘等諦聽其法。
T0410_.13.0705a11: 遠離一切諸惡知識。親近一切諸善知識供
T0410_.13.0705a12: 養恭敬。然後讀誦方等大乘六波羅蜜。一切
T0410_.13.0705a13: 所作諸惡不善。皆悉發露如法懺悔發大誓
T0410_.13.0705a14: 願。身壞命終於後世中。悉能成就聲聞法
T0410_.13.0705a15: 器。斯有是處。亦是辟支佛種子。乃至大乘阿
T0410_.13.0705a16: 鞞跋致無上種子。何以故。善男子。復有十
T0410_.13.0705a17: 種依止輪。若成就是輪已。眞善刹利。乃
T0410_.13.0705a18: 至眞善婦女。則能速疾成聲聞器種。辟支
T0410_.13.0705a19: 佛種。大乘阿鞞跋致種。何等爲十
T0410_.13.0705a20: 如是眞善刹利。乃至眞善婦女。信有業報
T0410_.13.0705a21: 具足慚愧。遠離邪見及惡知識。持戒不殺
T0410_.13.0705a22: 乃至不飮酒。慈心一切離瞋惱害。具足悲
T0410_.13.0705a23: 心救濟憂苦。羸劣衆生得於喜心。遠離兩
T0410_.13.0705a24: 舌妄言綺語。得無諍心離慳貪嫉妬。終不
T0410_.13.0705a25: 依止諸邪異道。離一切疑網及衆吉相。發
T0410_.13.0705a26: 大精進於一切法而得堅固。疾證寂靜得
T0410_.13.0705a27: 法歡悦
T0410_.13.0705a28: 族姓子。是十種依止輪。眞善刹利。乃至眞善
T0410_.13.0705a29: 婦女。成就十輪。則便速得聲聞法器。辟支
T0410_.13.0705b01: 佛種。大乘阿鞞跋致種子。是名依止輪也
T0410_.13.0705b02: 如是輪者。悉與聲聞辟支佛共。爾時世尊
T0410_.13.0705b03: 欲重宣此義而説偈言
T0410_.13.0705b04:     於衆中第一 剃頭著袈裟
T0410_.13.0705b05:     云何惡比丘 破戒得供養
T0410_.13.0705b06:     毀禁失頭陀 詭語邪見持
T0410_.13.0705b07:     非器毀於道 不應使謫罰
T0410_.13.0705b08:     若從彼聽法 信寂滅涅槃
T0410_.13.0705b09:     若得解脱者 爲彼之良藥
T0410_.13.0705b10:     於諸餘經中 但説一乘道
T0410_.13.0705b11:     言無有二乘 第一之解脱
T0410_.13.0705b12:     利益諸衆生 盡業報煩惱
T0410_.13.0705b13:     恒有悲愍心 刹利樂正法
T0410_.13.0705b14:     婆羅門毘舍 首陀等染罪
T0410_.13.0705b15:     欲惱於比丘 必趣向惡道
T0410_.13.0705b16:     如是一切佛 護持染袈裟
T0410_.13.0705b17:     諸佛解脱道 是説名第一
T0410_.13.0705b18:     著於解脱服 速疾捨惡見
T0410_.13.0705b19:     趣向於涅槃 猶如藥治病
T0410_.13.0705b20:     雖破於禁戒 亦能滅他苦
T0410_.13.0705b21:     我終不聽彼 在衆而布薩
T0410_.13.0705b22:     若爲他説法 彼此倶得福
T0410_.13.0705b23:     稱我爲世尊 歸依於三寶
T0410_.13.0705b24:     遮斷諸惡業 猶勝於外道
T0410_.13.0705b25:     譬如羅刹王 商人入怖畏
T0410_.13.0705b26:     捉攬馬一毛 必度大海難
T0410_.13.0705b27:     破戒捨惡邪 離煩惱羅刹
T0410_.13.0705b28:     是故護解脱 諸佛之所持
T0410_.13.0705b29:     不惱破戒者 必捨諸罪惡
T0410_.13.0705c01:     是故有福者 欲求於解脱
T0410_.13.0705c02:     能護器非器 解脱亦不難
T0410_.13.0705c03:     於此無勢力 愚闇於聲聞
T0410_.13.0705c04:     非彼縁覺等 而能説大乘
T0410_.13.0705c05:     不覺於縁覺 而讃於大乘
T0410_.13.0705c06:     彼已破於信 讀誦大乘經
T0410_.13.0705c07:     不護於餘乘 身口意所犯
T0410_.13.0705c08:     唯説於斷見 破壞於正法
T0410_.13.0705c09:     後當得成人 還墮阿鼻獄
T0410_.13.0705c10:     是以觀衆生 勿有非器者
T0410_.13.0705c11:     若犯毀禁戒 無愍矜諂
T0410_.13.0705c12:     亦應知是因 惡口而斷見
T0410_.13.0705c13:     非聲聞縁覺 亦復非大乘
T0410_.13.0705c14:     毀謗三世佛 必趣阿鼻獄
T0410_.13.0705c15:     諂曲而持戒 散心慳惜法
T0410_.13.0705c16:     厭惡諍貪嫉 是名爲聲聞
T0410_.13.0705c17:     有智樂行施 能起生滅相
T0410_.13.0705c18:     執心常獨處 是名爲縁覺
T0410_.13.0705c19:     持戒不惜身 猶如猛師子
T0410_.13.0705c20:     志求寂滅道 是名爲大乘
T0410_.13.0705c21:     守護於正法 善説而顯示
T0410_.13.0705c22:     得深諸法忍 是名爲大乘
T0410_.13.0705c23:     法器非法器 心常行平等
T0410_.13.0705c24:     不染於世法 是名爲大乘
T0410_.13.0705c25:     是故於三乘 智者如法説
T0410_.13.0705c26:     守護我聲聞 速成最正覺
T0410_.13.0705c27: *大方廣十輪經卷第五
T0410_.13.0705c28:
T0410_.13.0705c29:
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