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佛説虚空藏菩薩神呪經 (No. 0406_ ) in Vol. 13

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T0406_.13.0656b16:
T0406_.13.0656b17:
T0406_.13.0656b18:   No.406.[Nos.405,407-408]
T0406_.13.0656b19:
T0406_.13.0656b20: 佛説虚空藏菩薩神呪經
T0406_.13.0656b21: 如是我聞。一時佛在佉羅帝耶山仙聖住處。
T0406_.13.0656b22: 與無數大比丘衆倶。大菩薩衆數如恒沙無
T0406_.13.0656b23: 量無邊。演説如來功徳經已。爾時西方有如
T0406_.13.0656b24: 意寶珠。自然而現。百千釋迦毘楞伽寶珠以
T0406_.13.0656b25: 爲眷屬。彼如意寶珠所出光明。皆悉瞙徹。此
T0406_.13.0656b26: 間人天聲聞菩薩所有四大光明色像皆滅無
T0406_.13.0656b27: 餘。唯除如來及如意寶珠。其餘皆與無量無
T0406_.13.0656b28: 邊不可言説虚空同相
T0406_.13.0656b29: 爾時世尊光色益明。時會衆生各不相見。亦
T0406_.13.0656c01: 不得觸身色形相其所視方不見日月星宿光
T0406_.13.0656c02: 明。眼不見色。耳不聞聲。鼻不嗅香。舌不知
T0406_.13.0656c03: 味。身不覺觸。心心數法無我我所。唯見如來
T0406_.13.0656c04: 色相光明如意寶珠。在會菩薩住十地者。得
T0406_.13.0656c05: 首楞嚴三昧者。一生補處者。最後身者。心不
T0406_.13.0656c06: 怖畏。何以故。以解諸法眞如寶相第一義空
T0406_.13.0656c07: 故。其餘菩薩諸聲聞衆天龍夜叉阿修羅緊
T0406_.13.0656c08: 那羅&T025632;槃荼毘舍遮富多那迦吒富多那人及
T0406_.13.0656c09: 非人諸來會者。皆悉驚怖。或於此彼不相知
T0406_.13.0656c10: 見。是何事乎無諮問處
T0406_.13.0656c11: 爾時會中有菩薩摩訶薩。名曰梵音。從坐而
T0406_.13.0656c12: 起合掌向佛。而説偈言
T0406_.13.0656c13:     諸法眞實義 衆生不能知
T0406_.13.0656c14:     愚於六根中 貪著色陰故
T0406_.13.0656c15:     以不見一陰 推求於色相
T0406_.13.0656c16:     今有如是衆 疑惑於佛法
T0406_.13.0656c17:     唯願佛世尊 爲説眞實相
T0406_.13.0656c18:     得解於此彼 速證如空忍
T0406_.13.0656c19:     禪定勇猛士 不可論説身
T0406_.13.0656c20:     如意摩尼寶 在頂而顯現
T0406_.13.0656c21:     釋迦楞伽寶 相去亦不遠
T0406_.13.0656c22:     彼來諸衆生 勇健到彼岸
T0406_.13.0656c23:     皆有大智慧 欲來見世尊
T0406_.13.0656c24:     必説甚深法 決定無有疑
T0406_.13.0656c25:     唯願佛世尊 安慰諸來衆
T0406_.13.0656c26:     成就於衆生 大士之所行
T0406_.13.0656c27: 爾時世尊便説偈言
T0406_.13.0656c28:     如汝之所説 三昧力所爲
T0406_.13.0656c29:     其有智慧者 乃得聞是事
T0406_.13.0657a01:     虚空藏菩薩 大士之所行
T0406_.13.0657a02:     無依無戲論 三昧力如是
T0406_.13.0657a03:     堅住於二見 愚惑之所行
T0406_.13.0657a04:     以著斷常故 不解於此彼
T0406_.13.0657a05:     若於此二見 欲得解脱者
T0406_.13.0657a06:     不應著諸欲 速得證諸地
T0406_.13.0657a07: 佛告梵音。善男子。初行菩薩。先當爲説有縁
T0406_.13.0657a08: 想行六波羅蜜。若能解知四大之性是生滅
T0406_.13.0657a09: 法。然後爲説一切諸法不可言説。無有自相
T0406_.13.0657a10: 不生不滅無縁無所有。一切諸行皆悉如是。
T0406_.13.0657a11: 能如是觀則離斷常亦無怖畏。於一切法無
T0406_.13.0657a12: 縁無觸則能速滿六波羅蜜。亦復不著斷常
T0406_.13.0657a13: 諸見。佛神力故令此大衆諸來會者。見聞覺
T0406_.13.0657a14: 知皆悉如前
T0406_.13.0657a15: 爾時世尊。即擧右手告大衆言。虚空藏菩薩
T0406_.13.0657a16: 今從彼來。而此菩薩禪定如海。淨戒如山。智
T0406_.13.0657a17: 如虚空。精進如風。忍如金剛慧如恒沙。諸菩
T0406_.13.0657a18: 薩幢。趣涅槃者導。善根河池。貧者寶瓶。闇
T0406_.13.0657a19: 冥者日。失道者月。怖畏者山。煩惱病者良
T0406_.13.0657a20: 藥。淨諸見水摧諸魔怨。猶如霜電治。破戒者
T0406_.13.0657a21: 如安闍那藥。諸善根地。衆華中鬘。照惡行者
T0406_.13.0657a22: 鏡。無慚愧者眼。病者良醫。疲懈者床坐。能
T0406_.13.0657a23: 充飢虚如尸利天能除渇乏。如月愛珠。照禪
T0406_.13.0657a24: 定者如日愛珠。行菩提道者車。遊戲禪定者
T0406_.13.0657a25: 池。修助道法者華鬘。行諸波羅蜜者妙果。照
T0406_.13.0657a26: 十地者如意寶珠。覆住首楞嚴三昧者如波
T0406_.13.0657a27: 利質多羅樹。斷諸見結如利刀。除去習氣如
T0406_.13.0657a28: 金剛。能伏魔怨智如猛火。其身即是諸佛法
T0406_.13.0657a29: 器。縁覺華鬘聲聞衣服。諸天眼目人之正導。
T0406_.13.0657b01: 畜生所依餓鬼所歸。地獄救護衆生法器。菩
T0406_.13.0657b02: 薩般車三世諸佛輔佐守法城門。已能莊嚴
T0406_.13.0657b03: 佛十八法具一切智。彼族姓子應受一切衆
T0406_.13.0657b04: 生最勝供養唯除如來。汝等諸來會者皆應
T0406_.13.0657b05: 往近。隨其意力供養。恭敬尊重讃歎。以種種
T0406_.13.0657b06: 珍寶寶幢幡蓋華香瓔珞。淨治道路而嚴飾
T0406_.13.0657b07: 之。汝等不久亦當得成如是法器。時會一切
T0406_.13.0657b08: 諸來大衆皆從坐起。叉手合掌向虚空藏
T0406_.13.0657b09: 薩所來方面。欣喜敬禮瞻仰無厭
T0406_.13.0657b10: 爾時會中。諸大菩薩摩訶薩。及大聲聞天王
T0406_.13.0657b11: 龍王夜叉王阿修羅王迦樓羅王緊那羅王摩
T0406_.13.0657b12: 睺羅王五通諸仙皆作是念。我等當以何等
T0406_.13.0657b13: 最勝供具奉獻供養彼族姓子。爾時虚空藏
T0406_.13.0657b14: 菩薩摩訶薩即變此娑婆世界。無有山陵曠
T0406_.13.0657b15: 野堆阜溝壑。除去臭穢風塵惡聲。化生七寶
T0406_.13.0657b16: 諸樹華果出微妙香。依地草木皆成七寶。一
T0406_.13.0657b17: 切衆生所有病苦及地獄苦皆悉除滅。衣服
T0406_.13.0657b18: 飮食諸莊嚴具隨意滿足。身色端正諸根完
T0406_.13.0657b19: 具。無有煩惱其心寂靜。樂修善根深信三寶。
T0406_.13.0657b20: 諸來會者一一衆生兩手皆有如意寶珠。一
T0406_.13.0657b21: 一寶珠皆出光明遍照娑婆世界普令大明。
T0406_.13.0657b22: 出妙天樂種種音聲。雨種種天衣瓔珞華菓。
T0406_.13.0657b23: 多摩羅跋牛頭栴檀碎末雜香盛以妙器。其
T0406_.13.0657b24: 道兩邊化作寶堂猶如帝釋毘者延堂。其堂
T0406_.13.0657b25: 皆有端嚴天女。如第六天王勝妙婇女作天
T0406_.13.0657b26: 伎樂。世尊頂上虚空中有大寶蓋。縱廣一百
T0406_.13.0657b27: 由旬。衆寶莊嚴如梵華蓋。諸寶羅網金縷眞
T0406_.13.0657b28: 珠。以爲間錯皆出音樂。地生草木華菓枝葉
T0406_.13.0657b29: 亦出天樂。其音皆演大乘正法六波羅蜜。衆
T0406_.13.0657c01: 生聞者皆得不退阿耨多羅三藐三菩提。時
T0406_.13.0657c02: 會大衆見虚空藏菩薩現大莊嚴。心生欣慶
T0406_.13.0657c03: 得未曾有。皆作是言。我等當以何物於世尊
T0406_.13.0657c04: 前敷置法坐。令彼族姓子而坐其上。爾時佛
T0406_.13.0657c05: 前有大蓮華自然而出。縱廣十里白銀爲莖
T0406_.13.0657c06: 黄金爲葉馬瑙爲臺梵光寶爲鬚。復有如是
T0406_.13.0657c07: 百千蓮華而圍遶之。虚空藏菩薩於蓮華上
T0406_.13.0657c08: 結跏趺坐。頂上有如意寶珠。虚空藏菩薩所
T0406_.13.0657c09: 將眷屬皆悉坐於蓮華之上
T0406_.13.0657c10: 爾時彌勒菩薩即以偈問藥王菩薩。昔來諸
T0406_.13.0657c11: 菩薩有大名稱者先禮佛世尊
T0406_.13.0657c12:     然後乃就坐 今此大士衆
T0406_.13.0657c13:     現妙莊嚴事 亦不禮世尊
T0406_.13.0657c14:     輒便就於坐
T0406_.13.0657c15: 爾時藥王菩薩摩訶薩以偈答彌勒菩薩摩訶
T0406_.13.0657c16:
T0406_.13.0657c17:     今此大士者 已住佛深法
T0406_.13.0657c18:     不見有衆生 不分別己身
T0406_.13.0657c19: 彌勒菩薩復以偈問
T0406_.13.0657c20:     若不見衆生 必住於實際
T0406_.13.0657c21:     何故現莊嚴 願答以決定
T0406_.13.0657c22: 藥王菩薩復以偈答
T0406_.13.0657c23:     勇猛方便者 欲成就衆生
T0406_.13.0657c24:     凡愚分別行 不解眞實義
T0406_.13.0657c25:     唯知於世諦 不達眞故苦
T0406_.13.0657c26: 爾時世尊告族姓子。善哉善哉。如汝所説。一
T0406_.13.0657c27: 切凡夫不能知一須陀洹所行方便及以解
T0406_.13.0657c28: 脱。假令一切衆生是須陀洹不能知一斯陀
T0406_.13.0657c29: 含所行方便及以解脱。如斯陀含阿那含阿
T0406_.13.0658a01: 羅漢不能知一辟支佛所行方便及以解脱。
T0406_.13.0658a02: 一切衆生皆是法伽劫。辟支佛不能知。一得
T0406_.13.0658a03: 無生法忍菩薩摩訶薩所行方便成就衆生及
T0406_.13.0658a04: 以解脱。一切衆生皆得無生法忍。不能知一
T0406_.13.0658a05: 得首楞嚴三昧諸無礙智通達第一義菩薩摩
T0406_.13.0658a06: 訶薩所行方便及以解脱。此虚空藏菩薩摩
T0406_.13.0658a07: 訶薩已過無量無邊劫得無生法忍諸無礙智
T0406_.13.0658a08: 首楞嚴三昧通達第一義。悉能知此諸來會
T0406_.13.0658a09: 衆心之所行及諸煩惱。或有衆生見大莊嚴
T0406_.13.0658a10: 微妙之事皆得住於離欲之地。是族姓子於
T0406_.13.0658a11: 彼處沒而來此間現。如虚空神通智慧三昧
T0406_.13.0658a12: 令諸衆生生厭離心。然後復現世諦莊嚴三
T0406_.13.0658a13: 昧。令無量衆生得成就如是三昧。不與聲聞
T0406_.13.0658a14: 辟支佛共。若彼族姓子現第一義無生莊嚴
T0406_.13.0658a15: 者。一切人天乃至八住菩薩皆生驚疑。而不
T0406_.13.0658a16: 能知所行相貌。如是甚深佛法功徳。彼族姓
T0406_.13.0658a17: 子以方便智於一切佛法海中。心無有疑不由
T0406_.13.0658a18: 他知一切菩薩摩訶薩秘密法中。猶如勝幢
T0406_.13.0658a19: 能示衆生善道及涅槃道。能治衆生煩惱心
T0406_.13.0658a20: 病及以身病。有諸衆生於生死曠野爲邪見
T0406_.13.0658a21: 所沒。而不能知趣向善道及涅槃方便者。常
T0406_.13.0658a22: 應深心稱虚空藏菩薩名號。禮拜恭敬燒阿
T0406_.13.0658a23: 伽樓香而供養之。彼族姓子。視其染心及以
T0406_.13.0658a24: 煩惱。隨彼煩惱諸見愚癡及先善根調伏之
T0406_.13.0658a25: 心。若於佛所法所僧所而種善根。或行布施
T0406_.13.0658a26: 福業持戒福業修定福業。隨其所應若夢若
T0406_.13.0658a27: 寤。以大方便示其正道。以正方便故速離邪
T0406_.13.0658a28: 見邪行邪願邪心邪趣。令彼衆生身口意正
T0406_.13.0658a29: 行正願。善友速能消除穢惡煩惱離諸惡趣。
T0406_.13.0658b01: 不壞善因心得自在住甚深忍。若有衆生種
T0406_.13.0658b02: 種身病顛狂心亂。眼不見色口不能言身分
T0406_.13.0658b03: 壞者。當以深心稱虚空藏菩薩名號。爲除病
T0406_.13.0658b04: 故燒阿伽樓香若多伽樓香。禮拜供養。彼
T0406_.13.0658b05: 族姓子。於其夢中現梵天衆若帝釋象尸利
T0406_.13.0658b06: 天象。若薩羅婆沙帝天象若刹帝利象。若大
T0406_.13.0658b07: 臣象若父母象。若男女象。在其前立。隨其所
T0406_.13.0658b08: 應示所方藥及所須物。令彼病人因此一方
T0406_.13.0658b09: 病滅無餘。若有勸導求財物者學問求多聞
T0406_.13.0658b10: 者。坐禪求智慧者求名譽者。求巧術者求聚
T0406_.13.0658b11: 落者。求尊貴者求色力者。求種族者。求音聲
T0406_.13.0658b12: 者。求男女眷屬者求布施持戒乃至智慧者。
T0406_.13.0658b13: 求妙音聲令衆樂聞者欲遠離惡者。欲令他
T0406_.13.0658b14: 住布施乃至住智慧者。欲得長壽者欲得資
T0406_.13.0658b15: 生無亡者。欲令慳悋者修捨毀戒者。住戒懈
T0406_.13.0658b16: 怠者精進邪慧者。正慧未住乘者住乘自求
T0406_.13.0658b17: 乘者爲他求乘者。無大悲心者不自爲身但
T0406_.13.0658b18: 爲衆生。以何方便令此衆生於阿耨多羅三
T0406_.13.0658b19: 藐三菩提不退轉。住大方便四無量心。應當
T0406_.13.0658b20: 禮拜恭敬虚空藏菩薩。若於空處若園林中。
T0406_.13.0658b21: 燒多伽樓香若迦荼阿莵羅香。合掌歸向敬
T0406_.13.0658b22: 禮十方。禮已應説是呪
T0406_.13.0658b23:   囉&MT05544;姪他 阿弭唎鑠 阿弭唎鑠 迦噌
T0406_.13.0658b24: 嬭迦柘羅毘珊柘
T0406_.13.0658b25: 羅迦噌嬭奴綺反
餘同
曷囉磨囉曷囉
T0406_.13.0658b26: 磨囉阿唎磨磨法噌闍
T0406_.13.0658b27: 磨那迦噌嬭迦眞多磨嬭
車囉
T0406_.13.0658b28: 迦噌嬭迦皤奢盡何迷娑他跋
T0406_.13.0658b29: 夜 阿賢禳如何阿唎娑&MT06292;&T029720;曾反
下同
翟栱反
下同
T0406_.13.0658c01: &MT06292;音同
戸噌底都彌
反下
&MT06293;
T0406_.13.0658c02:

唎瑟知&MT06294;
迦噌儞迦
T0406_.13.0658c03: 連唎夜覩磨阿奢
夜娑皤跋陀
T0406_.13.0658c04: 輸迦底娑婆訶
T0406_.13.0658c05: 若能如是誦持是呪。彼族姓子。若作人形若
T0406_.13.0658c06: 鳥獸形。以示其人。隨彼福徳。而爲説法示一
T0406_.13.0658c07: 方便。以一方便能令百千那由他衆生來住
T0406_.13.0658c08: 乘者。或住聲聞辟支佛乘。以少時方便令住
T0406_.13.0658c09: 不退無上大乘。得種種三昧諸陀羅尼諸忍
T0406_.13.0658c10: 諸地。彼族姓子有不可思議大方便智成就
T0406_.13.0658c11: 大悲。或有衆生能量虚空分齊無有能量。
T0406_.13.0658c12: 空藏菩薩大方便智大慈大悲禪定三昧力成
T0406_.13.0658c13: 就衆生者。彼族姓子成就如是不可思議諸
T0406_.13.0658c14: 善功徳。若有衆生其心質直無有諂曲。安住
T0406_.13.0658c15: 正見不自高身不他人。離於慳嫉無有虚僞
T0406_.13.0658c16: 心清淨者。彼族姓子起憐愍心。教令精進示
T0406_.13.0658c17: 正方便。令彼衆生以是方便精進力故。離諸
T0406_.13.0658c18: 衰患能發阿耨多羅三藐三菩提心。迴一切
T0406_.13.0658c19: 善根於阿耨多羅三藐三菩提不退轉。以此
T0406_.13.0658c20: 方便精進力故能遍滿足六波羅蜜。勤行精
T0406_.13.0658c21: 進疾成阿耨多羅三藐三菩提。虚空藏菩薩
T0406_.13.0658c22: 成就如是不可思議功徳勤行精進成就衆生
T0406_.13.0658c23: 爾時彌勒菩薩白佛言。世尊。何因縁故彼族
T0406_.13.0658c24: 姓子頂上獨有如意寶珠。餘菩薩無邪。佛告
T0406_.13.0658c25: 彌勒。彼虚空藏菩薩成就大悲。於諸苦危犯
T0406_.13.0658c26: 根本罪趣向惡道燒滅善根而自毀。懷於此
T0406_.13.0658c27: 衆生是大良藥住。黒暗衆生爲作大明猶如
T0406_.13.0658c28: 日照。若有衆生犯根本罪。疑箭在心破壞法
T0406_.13.0658c29: 器。永墮棄損喪失善根。必墮惡趣無歸無依
T0406_.13.0659a01: 智者所棄耶惡衆生。彼族姓子能示正道。除
T0406_.13.0659a02: 滅煩惱令離惡趣。若有衆生貪欲瞋恚愚癡
T0406_.13.0659a03: 多者。言無因果不畏後世。積聚無厭常行貪
T0406_.13.0659a04: 嫉。乃至專行十不善業。亦教他行。彼族姓
T0406_.13.0659a05: 子猶如船車能示善道及涅槃道。是故彼族
T0406_.13.0659a06: 姓子。唯除如來。一切世間人天皆應供養
T0406_.13.0659a07: 爾時彌勒菩薩白佛言。世尊。何等是根本罪。
T0406_.13.0659a08: 若有衆生犯根本罪。燒滅善根趣向惡道。永
T0406_.13.0659a09: 墮棄損離人天樂。彼族姓子云何除罪。以善
T0406_.13.0659a10: 道樂及涅槃樂而充足耶。佛告彌勒。刹帝利
T0406_.13.0659a11: 王有五種根本罪。若刹帝利王犯此罪者。燒
T0406_.13.0659a12: 滅善根趣向惡道永墮棄損離人天樂。何等
T0406_.13.0659a13: 爲五。刹帝利王若取佛物招提僧物。若教
T0406_.13.0659a14: 他取。是名初罪。謗聲聞法謗辟支佛法謗大
T0406_.13.0659a15: 乘法。爲作留難隱蔽覆藏。是第二罪。若有信
T0406_.13.0659a16: 心出家。剃除鬚髮身著染衣。或有持戒或不
T0406_.13.0659a17: 持。戒。脱其袈裟逼令還俗。或時繋閉或加杖
T0406_.13.0659a18: 楚。或斷其命。是第三罪。若作五逆。殺父殺母
T0406_.13.0659a19: 殺阿羅漢破和合僧惡心出佛身血。於此五
T0406_.13.0659a20: 業若造一業。是第四罪。謗無因果不畏後世。
T0406_.13.0659a21: 常行十不善業亦教他行。身自堅住教他堅
T0406_.13.0659a22: 住十不善業。是第五罪。若刹帝利王於此五
T0406_.13.0659a23: 罪若犯一罪。是刹帝利王燒滅善根趣向惡
T0406_.13.0659a24: 道永墮棄損離人天樂。彼族姓子爲是人故。
T0406_.13.0659a25: 於離車出現身受生。或作沙門形象威儀。或
T0406_.13.0659a26: 作婆羅門形象威儀。爲刹帝利王説。一切智
T0406_.13.0659a27: 所説甚深未曾有。修多羅經諸陀羅尼諸忍
T0406_.13.0659a28: 諸地。令刹帝利王發露懺悔修戒。聞定慧勤
T0406_.13.0659a29: 行精進得生善處。大臣輔相有五種根本罪。
T0406_.13.0659b01: 何等爲五。大臣輔相若取佛物僧物。是名初
T0406_.13.0659b02: 罪。若破壞城邑聚落毀害人民。是第二罪。誹
T0406_.13.0659b03: 謗正法如上所説。是第三罪。毀出家人令其
T0406_.13.0659b04: 苦惱如上廣説。是第四罪。於五無間若作一
T0406_.13.0659b05: 業。是第五罪。大臣輔相於此五罪。若犯一罪
T0406_.13.0659b06: 如上所説。聲聞弟子有五種根本罪。何等爲
T0406_.13.0659b07: 五。一者殺。二者盜。三者婬。四者妄語。五者
T0406_.13.0659b08: 惡心出佛身血。聲聞弟子於此五罪。若犯一
T0406_.13.0659b09: 罪如上所説。初行菩薩有八種根本罪。毀壞
T0406_.13.0659b10: 大乘燒滅善根趣向惡道永墮棄損離人天大
T0406_.13.0659b11: 乘之樂。久住生死離善知識。何等爲八。此諸
T0406_.13.0659b12: 衆生以惡行故生此險惡五濁世界。以少善
T0406_.13.0659b13: 根故近善知識得聞甚深大乘經典。其人淺
T0406_.13.0659b14: 智善根微薄。發阿耨多羅三藐三菩提心。初
T0406_.13.0659b15: 行菩薩聞説甚深法空經典如其所聞受持讀
T0406_.13.0659b16: 誦。爲淺識者隨其所聞義而爲演説。彼人聞
T0406_.13.0659b17: 法心生怖畏便退阿耨多羅三藐三菩提發聲
T0406_.13.0659b18: 聞心。此初行菩薩犯根本罪。以犯罪故燒滅
T0406_.13.0659b19: 善根趣向惡道永墮棄損離於人天涅槃之樂
T0406_.13.0659b20: 毀菩提心。是故菩薩應當先知衆生心行然
T0406_.13.0659b21: 後漸次而爲説法。譬如入海漸漸轉深。爲此
T0406_.13.0659b22: 人故虚空藏菩薩處處受身。令初行菩薩隨
T0406_.13.0659b23: 所犯罪畏墮惡道。若聞虚空藏菩薩名號。聞
T0406_.13.0659b24: 已歡喜欲得覩見懺所犯罪。於夜後乃燒阿
T0406_.13.0659b25: 伽樓香多佉羅香。合掌恭敬稱虚空藏菩薩
T0406_.13.0659b26: 名號。彼族姓子。隨其所應現種種身。或現
T0406_.13.0659b27: 自身或梵釋身乃至現男女之身。在其人前
T0406_.13.0659b28: 即令初行菩薩隨其所犯懺悔除罪。亦復爲
T0406_.13.0659b29: 説無上大乘甚深方便三昧陀羅尼諸忍諸
T0406_.13.0659c01: 地。令離惡道怖畏不退阿耨多羅三藐三菩
T0406_.13.0659c02: 提。發大精進猶如金剛。行六波羅蜜速證阿
T0406_.13.0659c03: 耨多羅三藐三菩提。虚空藏菩薩若不現身
T0406_.13.0659c04: 應當求請阿樓那天。作如是言。南無阿樓那
T0406_.13.0659c05: 天。成就大悲有大威勢菩薩現時。光明照曜
T0406_.13.0659c06: 遍閻浮提并照我身。願以我言白虚空藏
T0406_.13.0659c07: 薩。便我夢中而得見之示我方便令我懺悔
T0406_.13.0659c08: 根本重罪。得摩訶衍智慧聖眼。爾時應當眠
T0406_.13.0659c09: 寢本處至阿樓那出時。虚空藏菩薩爲初行
T0406_.13.0659c10: 菩薩夢中現身。爲説大智方便令其悔罪。亦
T0406_.13.0659c11: 不忘失菩提之心逮得三昧堅住大乘速滿足
T0406_.13.0659c12: 六波羅蜜。不久當得阿耨多羅三藐三菩提。
T0406_.13.0659c13: 是名初行菩薩第一之罪
T0406_.13.0659c14: 若初行菩薩語衆生言。汝於大乘不能善修
T0406_.13.0659c15: 般若波羅蜜。亦復不能得成阿耨多羅三藐
T0406_.13.0659c16: 三菩提。汝應速發聲聞辟支佛心。汝可速得
T0406_.13.0659c17: 出離生死。餘如上説。是名初行菩薩第二之
T0406_.13.0659c18:
T0406_.13.0659c19: 復次若初行菩薩説衆人言。汝何爲堅持波
T0406_.13.0659c20: 羅提木叉戒。應速發阿耨多羅三藐三菩提
T0406_.13.0659c21: 心。讀誦摩訶衍經。若以煩惱故起身口意不
T0406_.13.0659c22: 善業不者。皆當除滅不受果報。餘如上説。是
T0406_.13.0659c23: 名初行菩薩第三之罪
T0406_.13.0659c24: 復次若初行菩薩語衆生言。族姓子。汝不應
T0406_.13.0659c25: 聽受聲聞經法應當覆藏。何以故不能令汝
T0406_.13.0659c26: 得大果報。永斷煩惱應當聽受摩訶衍經。令
T0406_.13.0659c27: 汝惡行一切消滅。速證阿耨多羅三藐三菩
T0406_.13.0659c28: 提。若彼衆生受是見者。犯根本罪。是名初
T0406_.13.0659c29: 行菩薩第四之罪
T0406_.13.0660a01: 復次若初行菩薩爲名利故。讀誦解説摩訶
T0406_.13.0660a02: 衍經。作如是言。我是摩訶衍人。見他得利
T0406_.13.0660a03: 心懷瞋恨。自高其身卑下他人。以嫉妬故
T0406_.13.0660a04: 自説己身得過人法。是人於摩訶衍中而犯
T0406_.13.0660a05: 重罪趣向惡道永墮棄損。猶如有人欲入大
T0406_.13.0660a06: 海。修治船舫欲至寶所。中路船壞喪失身命。
T0406_.13.0660a07: 初行菩薩亦復如是。欲入摩訶衍海以嫉妬
T0406_.13.0660a08: 故而作妄語。毀破信船斷智慧命。是摩訶羅
T0406_.13.0660a09: 凡小菩薩犯根本罪。是名初行菩薩第五之
T0406_.13.0660a10:
T0406_.13.0660a11: 復次族姓子。未來世中當有出家在家初行
T0406_.13.0660a12: 菩薩。受持讀誦甚深空義。三昧陀羅尼諸忍
T0406_.13.0660a13: 諸地。大人所行諸莊嚴事。大乘經典。作如是
T0406_.13.0660a14: 心。爲他解説此諸法者。是我所證我令以大
T0406_.13.0660a15: 悲故爲汝解説。汝應修習汝亦不久於此深
T0406_.13.0660a16: 法當自知見。彼人不言我但讀誦此甚深法
T0406_.13.0660a17: 爲他解説而實未證。忘説己身得三世諸佛
T0406_.13.0660a18: 菩薩摩訶薩諸賢聖人量過大海所證之法
T0406_.13.0660a19: 猶如有逕過曠野飢渇所逼。甚大疲乏趣彼
T0406_.13.0660a20: 樹林樹。求索飮食捨甘果樹往趣毒樹。食其
T0406_.13.0660a21: 菓實即便命終。我説此人亦復如是。得難得
T0406_.13.0660a22: 身値善知識遇大乘法。貪利養故虚自稱擧
T0406_.13.0660a23: 卑下他人。如是之人。犯根本罪趣向惡道。永
T0406_.13.0660a24: 墮棄損智者所賤。是人不應親近刹利波羅
T0406_.13.0660a25: 門毘舍首陀羅及諸智人。若親近者皆悉犯
T0406_.13.0660a26: 罪是名初行菩薩第六之罪
T0406_.13.0660a27: 復次族姓子。未來世中刹帝利王。有旃陀羅
T0406_.13.0660a28: 國師宰相輔佐大臣旃陀羅醫。又有愚癡自
T0406_.13.0660a29: 謂明智。起大憍慢。如是等人多饒財寶廣脩
T0406_.13.0660b01: 種種布施福業。持布施故憍慢放逸向刹利
T0406_.13.0660b02: 王説。諸沙門種種過惡。亦向沙門説王過惡。
T0406_.13.0660b03: 國王力故謫沙門侵奪財物。時諸比丘爲彼
T0406_.13.0660b04: 所逼。便取佛物招提僧物及己身物而用與
T0406_.13.0660b05: 之。諸栴陀羅得是物已。以上王如是之人。倶
T0406_.13.0660b06: 犯重罪是名第七之罪
T0406_.13.0660b07: 復次未來世中有惡國王。旃陀羅沙門。非法
T0406_.13.0660b08: 是法。捨修多羅毘尼正戒。亦復不依黒印大
T0406_.13.0660b09: 印大悲導師所説。般若波羅蜜戒。及餘修多
T0406_.13.0660b10: 羅中善方便戒。更作異法造新制限。惱亂行
T0406_.13.0660b11: 法比丘。以惱亂故不能修習。毘婆舍那及舍
T0406_.13.0660b12: 摩他多行學問歡作衆事。行是業故不能制
T0406_.13.0660b13: 伏諸結煩惱。是諸比丘既失善心又破威儀
T0406_.13.0660b14: 所行怠慢。實非沙門。自稱沙門。不修梵行
T0406_.13.0660b15: 自稱梵行。無所忌難高聲言論。猶如具音善
T0406_.13.0660b16: 能説法。令刹利王大臣輔佐恭敬供養。向
T0406_.13.0660b17: 諸白衣妄説行法比丘種種過惡。令王大臣
T0406_.13.0660b18: 起嫌責心取行法比丘資生之物迴與居家比
T0406_.13.0660b19: 丘。如是之人倶犯重罪。何以故。禪定比丘是
T0406_.13.0660b20: 良福田。是三昧陀羅尼。諸忍諸地之器。演説
T0406_.13.0660b21: 正道能作照明。度脱衆生煩惱諸業。佛爲不
T0406_.13.0660b22: 具法初行菩薩。説此八根本罪。初行菩薩於
T0406_.13.0660b23: 此八事若犯一罪。是初行菩薩燒滅善根趣向
T0406_.13.0660b24: 惡道。永墮棄損離人天樂。毀菩提心。虚空藏
T0406_.13.0660b25: 菩薩爲是人故。於諸方土處處現身。或現沙
T0406_.13.0660b26: 門形相威儀乃至畜生形相威儀。廣説如首
T0406_.13.0660b27: 楞嚴經處處爲諸衆生解説如來甚深修多羅
T0406_.13.0660b28: 三昧陀羅尼諸忍諸地。令彼犯罪無方便慧。
T0406_.13.0660b29: 初行菩薩心生慚愧。深懷怖畏發露懺悔。若
T0406_.13.0660c01: 諸衆生聞虚空藏菩薩名號。欲得都見懺悔
T0406_.13.0660c02: 重罪永得除滅惡道畏者。應當禮敬稱虚空
T0406_.13.0660c03: 藏菩薩名號。彼族姓子。隨其福力。或現自身。
T0406_.13.0660c04: 或現梵釋身乃至現男女身。在其人前。令初
T0406_.13.0660c05: 行菩薩隨所犯罪而得懺悔。亦爲演説無上
T0406_.13.0660c06: 大乘甚深方便三昧陀羅尼。令其堅住諸忍
T0406_.13.0660c07: 諸地。永得遠離惡道怖畏。於阿耨多羅三藐
T0406_.13.0660c08: 三菩提而不退轉。有大精進勇猛之力。猶如
T0406_.13.0660c09: 電光修行六波羅蜜。速成阿耨多羅三藐三
T0406_.13.0660c10: 菩提
T0406_.13.0660c11: 若彼族姓子。不爲現身令得見者。彼若有罪。
T0406_.13.0660c12: 初行菩薩於夜後分向於東方燒香禮拜求請
T0406_.13.0660c13: 阿樓那天。作如是言。南無阿樓那天。成就大
T0406_.13.0660c14: 悲有大威勢。若出現時。光明照曜遍閻浮提
T0406_.13.0660c15: 并照我身。願以我言白虚空藏菩薩使我夢
T0406_.13.0660c16: 中而得見之。示我方便令我懺悔根本重罪。
T0406_.13.0660c17: 得摩訶衍智慧聖眼。爾時應當眠寢本處。至
T0406_.13.0660c18: 阿樓那出時。虚空藏菩薩爲初行菩薩。夢中
T0406_.13.0660c19: 現身爲説大智方便。令其悔罪永忘失菩提
T0406_.13.0660c20: 之心逮得三昧堅住大乘。速滿足六波羅蜜。
T0406_.13.0660c21: 不久當得阿耨多羅三藐三菩提。以有如是
T0406_.13.0660c22: 精進勇猛不可思議大功徳故虚空藏菩薩頂
T0406_.13.0660c23: 上有此如意寶珠
T0406_.13.0660c24: 復次族姓子。若有衆生聞虚空藏菩薩名號。
T0406_.13.0660c25: 圖畫形像而供養者。其人所生之處。火不能
T0406_.13.0660c26: 燒。水不能溺。兵刃不害毒。不能傷人。與非
T0406_.13.0660c27: 人無能侵害。終不横死。王事不加不犯根
T0406_.13.0660c28: 本重罪。無有疾病。亦不餓死。命欲終時乃
T0406_.13.0660c29: 至眼不見色。耳不聞聲。鼻不聞香。舌不知味。
T0406_.13.0661a01: 身不覺觸。猶有微細出入氣息。身少識在乃
T0406_.13.0661a02: 至最後微識。爾時虚空藏菩薩即爲現身。若
T0406_.13.0661a03: 此衆生先事梵天現梵天象。先事魔王那羅
T0406_.13.0661a04: 延天摩醯首羅釋提桓因轉輪聖王日月天子
T0406_.13.0661a05: 提頭頼吒乃至毘沙門王隨其所事。於彼人
T0406_.13.0661a06: 前示現其身。而説偈言
T0406_.13.0661a07:     如是四聖諦 智慧者所見
T0406_.13.0661a08:     以知於生死 能度諸有海
T0406_.13.0661a09: 時彼衆生於意識中知此法已。皆生善處。若
T0406_.13.0661a10: 有衆生信敬佛者即現佛身而説偈言
T0406_.13.0661a11:     佛正智清淨 能度諸有海
T0406_.13.0661a12:     速得證諸地 遠離一切苦
T0406_.13.0661a13: 爾時衆生聞説是語。思惟佛功徳故。命終之
T0406_.13.0661a14: 後所往生處。國土清淨無有五濁。面見諸佛。
T0406_.13.0661a15: 現在説法念法念僧亦復如是。虚空藏菩薩
T0406_.13.0661a16: 成就如是不可思議甚深功徳。若有衆生欲
T0406_.13.0661a17: 得種種心自在者。於夜後分應淨澡浴恭敬
T0406_.13.0661a18: 禮拜虚空藏菩薩。於諸衆生起慈愍心。作如
T0406_.13.0661a19: 是言。念我念我有大智得大慈悲。虚空藏
T0406_.13.0661a20: 薩願與我念定方便。即説是呪
T0406_.13.0661a21: 跢姪他戸噌嬈曷囉谿跛叉器我反
餘同
儞黎
T0406_.13.0661a22: 三慕駄囉皤多嚟跢那夜摩訶迦噌
T0406_.13.0661a23: 嬭迦同上弩跛蟾時呂反
下同
從弭唎底阿
T0406_.13.0661a24: 蟾婆從&MT04974;唎底皤闍蟾婆
T0406_.13.0661a25: &MT04974;唎底曷嚧輸從&MT04974;唎底阿摩從&MT04974;
T0406_.13.0661a26: 唎底蒲跢倶知從&MT04974;唎底沙婆訶
T0406_.13.0661a27: 若誦持是咒。即得入念定方便。復次若欲讀
T0406_.13.0661a28: 誦種種經論若佛所説若弟子所説者。應淨
T0406_.13.0661a29: 澡浴餘如上説。即説呪曰
T0406_.13.0661b01: 跢姪他阿儞羅&MT05289;鉗蒲
&MT05289;
T0406_.13.0661b02: 夜皤那&MT05289;跛叉娑迷跛奼刃下
T0406_.13.0661b03:
他那&MT05289;
跢羅
T0406_.13.0661b04: 奴皆
虎磨虎磨摩訶迦噌嬭迦
婆訶」
T0406_.13.0661b05: 若欲入大海者。欲入幽穴求珍異者。欲服
T0406_.13.0661b06: 神仙藥者。被繋閉者。受刑罸者。若臨死者。愛
T0406_.13.0661b07: 別離者。怨憎會者。水火刀兵畏者。虎狼師子
T0406_.13.0661b08: 毒蛇盜賊所劫。長病乃至乏衣食者。當禮拜
T0406_.13.0661b09: 恭敬虚空藏菩薩摩訶薩餘如上説。若諸王
T0406_.13.0661b10: 子欲求王位者。求長壽者。求威徳波羅門者。
T0406_.13.0661b11: 求威徳居士者。求巧方術者。求名聞者。求容
T0406_.13.0661b12: 貌端正者。求修定者。求解脱者。如是衆生聞
T0406_.13.0661b13: 虚空藏菩薩名號。於夜後分應淨澡浴著新
T0406_.13.0661b14: 好衣。昇高座上。至心水求請作如是言。南無
T0406_.13.0661b15: 虚空藏菩薩。有大悲者與我福徳滿我志願。
T0406_.13.0661b16: 彼族姓子以天耳聞隨其福力即爲現身。彼
T0406_.13.0661b17: 族姓子有如是不可思議大智方便。諸善功
T0406_.13.0661b18: 徳已度甚深佛法大海。善男子。或有衆生能
T0406_.13.0661b19: 數四大海水知其渧數。無有衆生能量虚空
T0406_.13.0661b20: 藏菩薩大智方便成就衆生者。或有衆生能
T0406_.13.0661b21: 量度無量無邊虚空分齊。無有衆生能籌量
T0406_.13.0661b22: 虚空藏菩薩摩訶薩。爲成就衆生故現種種
T0406_.13.0661b23: 身。或現佛身婆羅門身。乃至示現畜生之身。
T0406_.13.0661b24: 若於&T033023;時若於夢中。乃至衆生臨命終時。最
T0406_.13.0661b25: 後意識而爲現身。除其惡業離惡趣畏令住
T0406_.13.0661b26: 善道。彼族姓子成就如是不可思議大智方
T0406_.13.0661b27: 便諸善功徳。已度甚深佛法大海。是故頂上
T0406_.13.0661b28: 有如意寶珠。爾時大衆諸來會者。見虚空藏
T0406_.13.0661b29: 菩薩摩訶未曾有事。皆悉尊重合掌恭敬。以
T0406_.13.0661c01: 種種偈頌而讃歎之。爾時虚空藏菩薩前禮
T0406_.13.0661c02: 佛足白佛言。世尊云何如來能於此五濁世
T0406_.13.0661c03: 界無明闇冥衆生之中。而作佛事。佛告。彼族
T0406_.13.0661c04: 姓子。譬如虚空無染無患無癡其性清淨。以
T0406_.13.0661c05: 風雨塵霧因縁故而不清淨因縁散滅。如本
T0406_.13.0661c06: 清淨便見日月星宿。知有刹那羅由須臾之
T0406_.13.0661c07: 間晝夜時歳。如是善男子。如來於第一義空
T0406_.13.0661c08: 心得自在。以諸衆生爲客塵煩惱染汚其心。
T0406_.13.0661c09: 是故如來而爲説法令染汚心還得清淨。若
T0406_.13.0661c10: 有衆生得遇如來智慧光照便能明了。證知
T0406_.13.0661c11: 甚深佛法。所謂四念處八聖道分乃至安住
T0406_.13.0661c12: 十八不共法大慈大悲大功種智。是故便有
T0406_.13.0661c13: 阿羅漢辟支佛菩薩摩訶薩諸佛如來出現世
T0406_.13.0661c14: 間。善男子於意云何。虚空依眼依眼識生觸
T0406_.13.0661c15: 邪。不也世尊。於意云何。虚空依内眼縁觸
T0406_.13.0661c16: 生三受邪。不也世尊。耳鼻舌身亦復如是。善
T0406_.13.0661c17: 男子於意云何。虚空依意依意識耶。不也世
T0406_.13.0661c18: 尊。善男子於意云何。衆生依虚空虚空依衆
T0406_.13.0661c19: 生邪。不也世尊。展轉不相依。各無所行。一
T0406_.13.0661c20: 切諸法亦復如是。無觀無行同一空性皆歸
T0406_.13.0661c21: 實際如如之相。世尊。譬如虚空無破無壞無
T0406_.13.0661c22: 性無相無有分別亦無動搖無種無子無果無
T0406_.13.0661c23: 報無變異相。世尊。菩薩摩訶薩若能隨順觀
T0406_.13.0661c24: 一切法如是相者。是名於無生法中得無生
T0406_.13.0661c25: 法忍。即説呪曰
T0406_.13.0661c26: 跢姪他婆檀跢婆槃弊鼻可
皤囉
T0406_.13.0661c27: 磨弩叉夜是那夜闍那儞摩媎儞訶
T0406_.13.0661c28: 夜頗羅頗伽婆儞
T0406_.13.0661c29: 磨阿夜索皤鑠皤鑠
T0406_.13.0662a01: 磨那鑠 跢跢迦磨鑠磨迦
T0406_.13.0662a02: 唎摩覩毘沙踈可鑠磨犁
&MT03040;
跢那夜結
T0406_.13.0662a03: &T023085;覩僧輸&MT05284;
婆訶
T0406_.13.0662a04: 佛告。族姓子。善哉善哉。汝能爲衆生故説
T0406_.13.0662a05: 此離垢師子遊歩欠呿陀羅尼。令諸衆生臨
T0406_.13.0662a06: 命終時。最後意識離煩惱障業障報障得生
T0406_.13.0662a07: 清淨佛土。汝能於無量無邊國土城邑聚落
T0406_.13.0662a08: 在在人民所住之處。現種種身形相威儀。爲
T0406_.13.0662a09: 諸衆生解脱甚深大乘經典令刹帝利旃陀羅
T0406_.13.0662a10: 王及諸行惡者逮得善法
T0406_.13.0662a11: 爾時世尊説是法時。無量人天有得三昧者。
T0406_.13.0662a12: 得陀羅尼者。得諸忍者。乃至住十地智者。十
T0406_.13.0662a13: 千衆生得無生法忍。時諸比丘在會大衆天
T0406_.13.0662a14: 龍及人阿修羅等聞佛所説。皆大歡喜作禮
T0406_.13.0662a15: 而去
T0406_.13.0662a16: 虚空藏菩薩神呪經一卷
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