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大方等大集經 (No. 0397_ 曇無讖譯 ) in Vol. 13

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T0397_.13.0303a01:     當離衆惱住蘭若 以此得道亦不難
T0397_.13.0303a02:     若人百億諸佛所 於多歳數常供養
T0397_.13.0303a03:     若能七日在蘭若 攝根得定福多彼
T0397_.13.0303a04:     若人讀誦千億法 及解妙義如佛説
T0397_.13.0303a05:     若於七日住蘭若 三昧福聚轉多彼
T0397_.13.0303a06:     若人多歳營僧事 更不造作餘種業
T0397_.13.0303a07:     若人七日住蘭若 其人福聚多於彼
T0397_.13.0303a08:     爲衆説法解深義 於多年歳無餘業
T0397_.13.0303a09:     若能七日心住寂 其福徳聚不可數
T0397_.13.0303a10:     若人營造多佛塔 伽藍田業給施僧
T0397_.13.0303a11:     若能七日在蘭若 其福轉多勝於彼
T0397_.13.0303a12:     閑靜無爲佛境界 於彼能得淨菩提
T0397_.13.0303a13:     若人謗彼住禪者 是名毀謗諸如來
T0397_.13.0303a14:     若人破塔多百千 及以焚燒百千寺
T0397_.13.0303a15:     若有毀謗住禪者 其罪甚多過於彼
T0397_.13.0303a16:     若有供養住禪者 飮食衣服及湯藥
T0397_.13.0303a17:     是人消滅無量罪 亦不墮於三惡道
T0397_.13.0303a18:     是故我今普告汝 欲成佛道常在禪
T0397_.13.0303a19:     若不能住阿蘭若 應當供養於彼人
T0397_.13.0303a20:     若能住禪不放逸 則能速滿於六度
T0397_.13.0303a21:     欲求大明菩提道 以此方便疾能到
T0397_.13.0303a22:     欲求菩提住寂靜 當捨一切諸縁業
T0397_.13.0303a23:     及離煩惱捨諸樂 則能速到檀彼岸
T0397_.13.0303a24:     若捨境界陰界入 及捨貪瞋愚癡過
T0397_.13.0303a25:     棄諸煩惱修善業 以此能到檀彼岸
T0397_.13.0303a26:     當以慈悲念衆生 息諸分別不自是
T0397_.13.0303a27:     常能憐愍諸衆生 即滿尸羅波羅蜜
T0397_.13.0303a28:     勤捨罪業修諸禪 亦當捨諸陰界入
T0397_.13.0303a29:     愛諸方便常求禪 除障到於精進岸
T0397_.13.0303b01:     境界不動不味著 爲捨因縁修悲喜
T0397_.13.0303b02:     一道清淨不移動 以此得滿忍辱度
T0397_.13.0303b03:     於境界中不念慮 離疾不樂得於喜
T0397_.13.0303b04:     諸法離掉無分別 不染不愁是爲捨
T0397_.13.0303b05:     陰界如幻無起作 相續修行不斷絶
T0397_.13.0303b06:     善修了知如是法 以此得滿般若度
T0397_.13.0303b07:     故我今告一切衆 若有欲除諸罪業
T0397_.13.0303b08:     求忍三昧陀羅尼 當知如是住寂靜
T0397_.13.0303b09:     若欲超越聲聞乘 及欲超越縁覺乘
T0397_.13.0303b10:     又欲疾得勝佛地 應當速住阿蘭若
T0397_.13.0303b11:     若心攝住阿蘭若 以此即是供諸佛
T0397_.13.0303b12:     於是能捨一切罪 是則能滿於六度
T0397_.13.0303b13:     當得作佛三有最 能轉清淨正法輪
T0397_.13.0303b14:     枯竭衆生諸惡趣 度脱衆生三有海
T0397_.13.0303b15:     當捨惡見諸縁事 常發最勝菩提心
T0397_.13.0303b16:     應當速向蘭若處 於彼當成如是徳
T0397_.13.0303b17: 爾時世尊。説此經時。諸會大衆聞是甚深第
T0397_.13.0303b18: 一義禪。有於過去善修集者九萬二千人。得
T0397_.13.0303b19: 無生法忍。七十億那由他百千衆生。得種種
T0397_.13.0303b20: 三昧諸陀羅尼及無生忍。八萬一千人得
T0397_.13.0303b21: 阿耨多羅三藐三菩提記。如恒河沙等衆生
T0397_.13.0303b22: 未發無上菩提心者。悉皆發心。於阿耨多羅
T0397_.13.0303b23: 三藐三菩提。得不退轉
T0397_.13.0303b24: *大集經卷第四十六
T0397_.13.0303b25:
T0397_.13.0303b26:
T0397_.13.0303b27:
T0397_.13.0303b28:
T0397_.13.0303b29:
T0397_.13.0303c01:
T0397_.13.0303c02:
T0397_.13.0303c03: 大方等大集經卷第四十七
T0397_.13.0303c04:   高齊天竺三藏那連提耶舍譯
T0397_.13.0303c05:   月藏分第十四魔王波旬詣佛所品
T0397_.13.0303c06:
T0397_.13.0303c07: 爾時復於魔王宮中。所有一切諸雜林樹果
T0397_.13.0303c08: 實華葉。衣冠瓔珞莊嚴之物。皆悉變成半月
T0397_.13.0303c09: 而現。放大光明照魔王宮。内外明徹。琴瑟箜
T0397_.13.0303c10: 篌一切樂器。及非樂器寶莊嚴具。及餘諸物。
T0397_.13.0303c11: 自然演出如是偈句
T0397_.13.0303c12:     世間無等大導師 於諸法中最自在
T0397_.13.0303c13:     今住佉羅帝迦山 爲衆顯示佛法海
T0397_.13.0303c14:     開説一道清淨法 聞者必得勝菩提
T0397_.13.0303c15:     波旬獷戻儞不如 令汝魔界悉空無
T0397_.13.0303c16:     汝本曾作一邪善 今得如是自在報
T0397_.13.0303c17:     汝今法應當退落 何不速去見導師
T0397_.13.0303c18:     一切所來諸衆生 曾作*邪善千億數
T0397_.13.0303c19:     福藏大衆皆來集 聽受最上無病法
T0397_.13.0303c20:     各各向佛心敬仰 見尊導師修供養
T0397_.13.0303c21:     以其淨信滅煩惱 更不重生於欲界
T0397_.13.0303c22:     專信禮拜尊導師 滅三界苦煩惱縛
T0397_.13.0303c23:     億世受於勝妙報 速與三界爲親友
T0397_.13.0303c24:     又於三界作法王 説眞實法度衆生
T0397_.13.0303c25:     一切諸法如水泡 有爲相現猶如幻
T0397_.13.0303c26:     福報無常悉空無 當疾捨離我見過
T0397_.13.0303c27:     速發無上菩提心 以此定受勝妙福
T0397_.13.0303c28: 爾時魔王波旬。及諸官屬。見聞是已。驚怖戰
T0397_.13.0303c29: 悚從床而墮。兩手掩耳而作是言。當觀沙門
T0397_.13.0304a01: 作此幻惑。必奪我等諸魔勢力。令諸色像悉
T0397_.13.0304a02: 成半月。復出如是種種音聲。沙門瞿曇現大
T0397_.13.0304a03: 神力。盡攝欲界以爲己有。可速撃鼓集諸大
T0397_.13.0304a04: 衆皆到此處。作是語已。於其宮中即便撃鼓。
T0397_.13.0304a05: 撃彼鼓時。於其鼓中。即出如是音聲偈句
T0397_.13.0304a06:     諸法空寂風和合 遠離所依衆色像
T0397_.13.0304a07:     於作無用誑衆生 事相詐現猶如幻
T0397_.13.0304a08:     和合因縁故成字 如書虚空字不住
T0397_.13.0304a09:     陰界空寂離衆色 無常義現不自實
T0397_.13.0304a10:     聲塵入於耳根門 無常義現不暫停
T0397_.13.0304a11:     其識如幻若分別 顯現無我不自在
T0397_.13.0304a12:     眼根迅速故空寂 是苦自性義相應
T0397_.13.0304a13:     鼻根香塵與舌味 身根及與一切觸
T0397_.13.0304a14:     心法並與無常倶 迷惑衆生無所覺
T0397_.13.0304a15:     如是六境生諸苦 能令失壞涅槃道
T0397_.13.0304a16:     以是凡夫轉五趣 不能離縛得解脱
T0397_.13.0304a17:     於諸境界除渇愛 則能速到勝妙處
T0397_.13.0304a18:     此心自性清淨相 觀是了知菩提道
T0397_.13.0304a19:     若己境界得自在 則能悲愍一切衆
T0397_.13.0304a20:     於彼當得檀戒忍 智慧功徳自莊嚴
T0397_.13.0304a21:     得最無上菩提智 能度無量諸衆生
T0397_.13.0304a22: 説此偈時。魔之宮殿。一切衆生驚怖不安。男
T0397_.13.0304a23: 夫婦女。童男*童女。迭共相喚。詣魔王所。住
T0397_.13.0304a24: 立其前。魔王以偈告彼衆言
T0397_.13.0304a25:     汝等悉見此魔宮 如是無量極醜惡
T0397_.13.0304a26:     諸聲不息生大苦 定奪我等魔勢力
T0397_.13.0304a27:     沙門瞿曇作是聲 欲滅魔力境界事
T0397_.13.0304a28:     可速往詣瞿曇所 咸共讃歎而歸依
T0397_.13.0304a29: 爾時魔子名鴦瞿羅歇。即以偈頌。而白父言
T0397_.13.0304b01:     我今嚴駕著鎧甲 將諸勇健鬪戰士
T0397_.13.0304b02:     弓刀鉾矟及刀輪 刀面鼓面諸獸
T0397_.13.0304b03:     魔軍夜叉龍修羅 及諸眷屬滿虚空
T0397_.13.0304b04:     速詣惡心瞿曇所 碎滅令彼如灰塵
T0397_.13.0304b05: 爾時魔王。説偈答言
T0397_.13.0304b06:     我從昔來於彼人 曾作無量惡留難
T0397_.13.0304b07:     汝亦應見菩提樹 瞿曇勝我及軍衆
T0397_.13.0304b08:     如是我等數惱亂 瞿曇常勝於我等
T0397_.13.0304b09:     不見天龍阿修羅 能動彼人一毛端
T0397_.13.0304b10: 爾時復有魔之大臣。名珊盧遮那。而説偈言
T0397_.13.0304b11:     我等可速捨欲界 但當自護己宮殿
T0397_.13.0304b12:     瞿曇昔來未至此 今來拒之莫聽前
T0397_.13.0304b13: 爾時魔王。甚大憂愁默然不
T0397_.13.0304b14: 復有大臣名起怖畏。而説偈言
T0397_.13.0304b15:     惟有巧力可伏怨 當以諂僞詐爲親
T0397_.13.0304b16:     我等將衆往詣彼 詭詐而歎彼沙門
T0397_.13.0304b17: 復有大臣。名毘闡陀行。而説偈言
T0397_.13.0304b18:     昔此宮殿衆盈滿 沙門侵奪今減少
T0397_.13.0304b19:     已歸彼者衆甚多 我等亦可往歸依
T0397_.13.0304b20: 爾時魔王。聞其所説即瞋彼臣。瞋已默然」
T0397_.13.0304b21: 復有大臣名曰老智。而説偈言
T0397_.13.0304b22:     瞿曇力加諸宮殿 出此種種異音聲
T0397_.13.0304b23:     我等若不疾詣彼 沙門必速來到此
T0397_.13.0304b24:     此處無人能遮護 以力止彼瞿曇仙
T0397_.13.0304b25:     我等寧可共一切 速詣歸彼大沙門
T0397_.13.0304b26: 爾時於彼諸宮殿中。所居大衆男夫婦女眷
T0397_.13.0304b27: 屬大小。悉作一朋復作是言。大王。今可將諸
T0397_.13.0304b28: 眷屬速詣彼所。我等今當守護此諸城邑宮
T0397_.13.0304b29: 殿。爾時魔王。即作是言。如是如是。我與他化
T0397_.13.0304c01: 自在天王及諸軍衆眷屬大小往詣彼所。并
T0397_.13.0304c02: 化天兜率陀天須夜摩天釋提桓因及其
T0397_.13.0304c03: 軍衆共詣彼所。復與毘沙門天王并諸軍衆。
T0397_.13.0304c04: 毘樓勒叉天王并鳩槃茶軍衆。提頭頼吒天
T0397_.13.0304c05: 王并乾闥婆緊那羅軍衆。毘樓博叉天王及
T0397_.13.0304c06: 諸龍衆。往詣彼所。作是語時。復有魔王輔
T0397_.13.0304c07: 佐大臣。名珊遮羅拏。白言大王。今者所有諸
T0397_.13.0304c08: 天宮殿皆悉空寂欲界諸天及諸天女一切眷
T0397_.13.0304c09: 屬。悉在瞿曇大沙門所聽法而住。如是緊那
T0397_.13.0304c10: 羅龍鬼夜叉伽樓羅鳩槃茶。悉在彼處種
T0397_.13.0304c11: 種供養沙門瞿曇聽受其法
T0397_.13.0304c12: 爾時魔王自觀察已。見諸欲界一切宮殿皆
T0397_.13.0304c13: 悉空寂。欲界之中所有諸天人非人等。皆悉
T0397_.13.0304c14: 集在於瞿曇所而坐聽法。惟有阿修羅未到
T0397_.13.0304c15: 於彼。而作是言。我今當與諸阿修羅倶詣彼
T0397_.13.0304c16: 所。令其會衆皆悉惑亂不得正信。勿使瞿曇
T0397_.13.0304c17: 教彼大衆諸法如幻。不去不來不合不散不
T0397_.13.0304c18: 生不滅。令我欲界皆悉空寂。復作是言。我今
T0397_.13.0304c19: 當共諸阿修羅并及軍衆疾詣彼所。遮諸衆
T0397_.13.0304c20: 生不令速得越度苦海到於彼岸。以沙門力
T0397_.13.0304c21: 速背死法。令我境界勢力減少。我今速往遮
T0397_.13.0304c22: 護彼諸人非人等。時魔波旬。即以魔之神通
T0397_.13.0304c23: 境界。念四阿修羅王及其軍衆一切眷屬。速
T0397_.13.0304c24: 來集在須彌山頂。然後相將共下詣彼瞿曇
T0397_.13.0304c25: 沙門所。詐設美言謙下讃歎。示作歸依求
T0397_.13.0304c26: 因縁。當以方便令諸大衆悉生怖畏斷其正
T0397_.13.0304c27: 信。又不令彼於瞿曇所生其尊敬。以是令彼
T0397_.13.0304c28: 沙門瞿曇厭患於世速入涅槃。如是魔王。數
T0397_.13.0304c29: 悕望阿修羅衆。然諸阿修羅。爲佛神力之
T0397_.13.0305a01: 所加故。茫然不知魔之悕望。其魔即時惡意
T0397_.13.0305a02: 於佛及一切阿修羅。便作是言。觀瞿曇一人
T0397_.13.0305a03: 於我境界。已得解脱不可追迴。我於欲界悉
T0397_.13.0305a04: 得自在。此凡賤畜生阿修羅不受我教。我當
T0397_.13.0305a05: 爲其作大衰惱。令彼速捨所治宮殿。然後我
T0397_.13.0305a06: 當以神通力。將諸眷屬往見瞿曇。又復與諸
T0397_.13.0305a07: 大臣勇將左右諸軍男夫婦女營從圍遶。以
T0397_.13.0305a08: 第一最勝五音作樂調戲歌舞。一切衣服莊
T0397_.13.0305a09: 嚴之具。衆寶香華幢幡寶蓋音聲和合令速
T0397_.13.0305a10: 嚴辦。往見瞿曇。我今亦將夫人婇女及以男
T0397_.13.0305a11: 女大衆圍繞。以第一最勝魔之境界神通遊
T0397_.13.0305a12: 戲五音和合。往見瞿曇。何以故。唯除瞿曇。諸
T0397_.13.0305a13: 餘大衆天龍乾闥婆人及阿修羅等。世間大
T0397_.13.0305a14: 衆悉令迷惑。當以堅牢欲網而羅網之。於生
T0397_.13.0305a15: 死大海不令速*度。是故詣彼。餘者留住守此
T0397_.13.0305a16: 宮殿。時魔波旬。即將九百六十萬頻婆羅眷
T0397_.13.0305a17: 屬男夫婦女*童男*童女大臣左右。以魔境
T0397_.13.0305a18: 界神通加持。作第一最勝五音伎樂歌舞調
T0397_.13.0305a19: 戲。一切所有令人多憙生染著者悉具備之。
T0397_.13.0305a20: 時魔波旬。住彼諸宮告言。悉出往詣彼所。
T0397_.13.0305a21: 而復合掌。説偈頌曰
T0397_.13.0305a22:     唯佛盡除諸煩惱 唯佛能化諸世間
T0397_.13.0305a23:     唯佛能然正法燈 三界中最我歸依
T0397_.13.0305a24: 爾時魔王。既作如是魔之神通境界力已。從
T0397_.13.0305a25: 彼宮出以手散華。所散之華於四天下悉作
T0397_.13.0305a26: 華蓋在空而住。於一切處悉雨種種寶種種
T0397_.13.0305a27: 華如雲而下。當於爾時。世尊。仍説住阿蘭若
T0397_.13.0305a28: 第一義諦。佛告大衆。汝等一切守攝諸根
T0397_.13.0305a29: 心專念莫令馳散。此魔波旬。多將諸衆歌舞
T0397_.13.0305b01: 調戲。五音作樂衆伎和合。又與婦女眷屬大
T0397_.13.0305b02: 小圍繞而來
T0397_.13.0305b03: 爾時魔王與諸眷屬。尋即來到佉羅帝山牟
T0397_.13.0305b04: 尼諸仙所依住處。到佛所已。即於佛上虚空
T0397_.13.0305b05: 之中化七寶蓋。縱廣七由旬而覆佛頂。復以
T0397_.13.0305b06: 無價眞珠*瓔珞嚴置佛上。復以種種衆寶
T0397_.13.0305b07: 華香塗香末香天鬘幢幡寶蓋金縷眞珠*瓔
T0397_.13.0305b08: 珞及五音伎樂。供養世尊。右遶三匝。而説
T0397_.13.0305b09: 偈言
T0397_.13.0305b10:     我今歸命佛世尊 從是終不起惡心
T0397_.13.0305b11:     瞿曇心定容恕我 我當守護佛正法
T0397_.13.0305b12:     於世更無如世尊 憐愍利益衆生者
T0397_.13.0305b13:     自得解脱令他得 是故我歸最勝尊
T0397_.13.0305b14:     唯佛慈愍一切衆 已越生死煩惱山
T0397_.13.0305b15:     常慈樂*度諸衆生 今速歸依汝世尊
T0397_.13.0305b16:     能了有爲及無爲 離二如蓮不著水
T0397_.13.0305b17:     積徳梵行所依身 是故我今歸依佛
T0397_.13.0305b18:     世無寂定無病法 清淨常勝伏煩惱
T0397_.13.0305b19:     唯有正法及涅槃 是故歸依無等法
T0397_.13.0305b20:     於世更無如僧衆 和合解脱八丈夫
T0397_.13.0305b21:     能離一切煩惱縛 是故歸依大徳僧
T0397_.13.0305b22:     閑居靜默常一食 第一義心恒相應
T0397_.13.0305b23:     慈悲愍念諸衆生 我亦歸依於彼等
T0397_.13.0305b24:     於三寶種作熾然 護養所有佛聲聞
T0397_.13.0305b25:     我勸一切諸衆生 名衣上饌而供養
T0397_.13.0305b26: 爾時會中諸來大衆。若天若人乾闥婆等同
T0397_.13.0305b27: 聲讃言。善哉善哉。爾時世尊。告慧命憍陳
T0397_.13.0305b28: 如。而説偈言
T0397_.13.0305b29:     我已告汝聲聞衆 所有相應求解脱
T0397_.13.0305c01:     常樂所依四聖種 以彼得滿菩提道
T0397_.13.0305c02:     如樹果繁速自害 竹蘆結實亦如是
T0397_.13.0305c03:     如騾懷&T050860;自喪身 無智求利亦復然
T0397_.13.0305c04:     亦如盛夏惡雹雨 傷害一切諸苗稼
T0397_.13.0305c05:     如是貪求利養者 必當速失勝菩提
T0397_.13.0305c06:     又如諸樹華開敷 而復爲火所焚燒
T0397_.13.0305c07:     如是貪求利養者 亦當退失菩提道
T0397_.13.0305c08:     若有比丘得供養 樂求利養堅著者
T0397_.13.0305c09:     於世更無如此惡 故令不得解脱道
T0397_.13.0305c10:     如是貪求利養者 既得道已還復失
T0397_.13.0305c11: 爾時魔王。聞説偈已。即自念言。沙門瞿曇。知
T0397_.13.0305c12: 我虚僞詐現歸依。羞愧默然。退坐一面聽法
T0397_.13.0305c13: 而住。魔諸婦女。諸根形貌容状光色。皆悉枯
T0397_.13.0305c14: 悴變成惡色。背僂跛躄醜陋弊惡。所有男夫
T0397_.13.0305c15: 都不復能歌舞調戲。五音作樂皆悉閉塞不
T0397_.13.0305c16: 能出聲。却坐一面。聽法而住
T0397_.13.0305c17:   大方等大集經月藏分諸阿修羅詣佛
T0397_.13.0305c18: 所品第三
T0397_.13.0305c19: 爾時月藏菩薩摩訶薩。爲欲攝化諸衆生故。
T0397_.13.0305c20: 説月幢月呪句之時。於彼四大阿修羅王所
T0397_.13.0305c21: 治之處。一切所有草木華果衆寶*瓔珞莊嚴
T0397_.13.0305c22: 衣服臥具皆悉變成半月而現。彼等
T0397_.13.0305c23: 諸事迭相掁觸出五音聲。所有鼓貝箜篌
T0397_.13.0305c24: 箏笛具足作樂。彼等音中。亦復演出如是
T0397_.13.0305c25: 偈句
T0397_.13.0305c26:     唯佛化導以安隱 并衆住在佉羅山
T0397_.13.0305c27:     於臭煩惱拔衆生 爲其説法永斷除
T0397_.13.0305c28:     凡夫悉墮生死海 煩惱駛河起波浪
T0397_.13.0305c29:     三有更無哀愍者 如牟尼尊慈善心
T0397_.13.0306a01:     多衆聚集一方所 天人鳩槃龍夜叉
T0397_.13.0306a02:     悉依佉羅帝山所 於諸苦畏求解脱
T0397_.13.0306a03:     我等倶時速詣彼 爲欲聽聞正法故
T0397_.13.0306a04:     魔王不久或來此 而爲我等作留難
T0397_.13.0306a05:     一心聽受勝妙法 於彼淨心得大福
T0397_.13.0306a06:     以福長壽除諸怨 於世常受威徳樂
T0397_.13.0306a07:     若以此福求解脱 斷諸煩惱得羅漢
T0397_.13.0306a08:     及斷諸縁作辟支 亦能成佛具諸樂
T0397_.13.0306a09:     如是當得無有疑 是故速捨諸縁縛
T0397_.13.0306a10:     一切當起清淨心 速到佛所修供養
T0397_.13.0306a11:     從此賢劫初以來 未有如是大衆集
T0397_.13.0306a12:     於後久遠彌勒興 我等不得許時壽
T0397_.13.0306a13: 爾時於彼四阿修羅城邑宮殿。有如是事。以
T0397_.13.0306a14: 菩薩力莊嚴加持故。聞是句義皆生信心。各
T0397_.13.0306a15: 各於其城邑宮殿雲集一處。共相謂言。今當
T0397_.13.0306a16: 於此欲有何事。所以者何。我等昔來未曾見
T0397_.13.0306a17: 者今得見之。昔未聞者今得聞之。無人知者。
T0397_.13.0306a18: 時魔波旬。從己宮下欲禮佛故而往散華。所
T0397_.13.0306a19: 散之華於四天下皆作華雨。當雨之時。於四
T0397_.13.0306a20: 阿修羅城邑宮殿。遍一切處皆悉變作最極
T0397_.13.0306a21: 臭穢。及惡烟塵灰土&MT05538;&T006468;處處盈滿。蚊虻蛇
T0397_.13.0306a22: 蝎諸惡毒蠅亦復悉滿。憂愁惱亂不可愛樂。
T0397_.13.0306a23: 當於爾時。諸阿修羅城邑宮殿皆悉黒闇。一切
T0397_.13.0306a24: 阿修羅男夫婦女童男童女。悉懷最極憂愁
T0397_.13.0306a25: 惱亂不樂住彼。各於巷陌迭相雲集。至己王
T0397_.13.0306a26: 所在前住立。阿修羅王。見諸衰害極増憂惱。
T0397_.13.0306a27: 毘摩質多羅阿修羅王。與諸眷屬及所治處
T0397_.13.0306a28: 一切阿修羅男夫婦女童男童女。波羅陀阿
T0397_.13.0306a29: 修羅王。跋持毘盧遮那阿修羅王。與諸眷屬
T0397_.13.0306b01: 及所治處男夫婦女童男童女。向羅睺羅阿
T0397_.13.0306b02: 修羅王所治城邑聚落宮殿。見彼如是諸惡
T0397_.13.0306b03: 惱亂蚊虻蛇蝎毒蠅等已。三阿修羅王倶至
T0397_.13.0306b04: 羅睺羅阿修羅王所。於前住立。毘摩質多阿
T0397_.13.0306b05: 修羅王。請問羅睺羅阿修羅王。而説偈言
T0397_.13.0306b06:     一切修羅諸宮殿 猶如地獄等無異
T0397_.13.0306b07:     熱風暴起來至此 一切状似火燒焚
T0397_.13.0306b08:     所有樹林諸果實 悉皆墮落在於地
T0397_.13.0306b09:     諸有蓮華及浴池 草苗衆華悉枯竭
T0397_.13.0306b10:     烟塵*&MT05538;&T006468;於我等 阿修羅城諸宮殿
T0397_.13.0306b11:     及有蚊虻蚤惡蠅 無量諸惡毒蟲等
T0397_.13.0306b12:     今聞如是衆惡聲 衆生多惱不喜樂
T0397_.13.0306b13:     諸阿修羅受此苦 悉爲飢渇所逼惱
T0397_.13.0306b14:     苦逼無所可歸依 一切驚怖心焦枯
T0397_.13.0306b15:     生死畏等誰威力 而不利益我天龍
T0397_.13.0306b16:     以何方便令休息 如是種種怖畏事
T0397_.13.0306b17:     非是惡龍來至此 降伏我等阿修羅
T0397_.13.0306b18: 爾時羅睺羅阿修羅王。説偈答
T0397_.13.0306b19:     阿修羅輩汝諦聽 我等昔日具安樂
T0397_.13.0306b20:     五欲所須皆稱意 神通勇健有大力
T0397_.13.0306b21:     所持弓刀及箭矟 羂索矛&T030614;劍輪等
T0397_.13.0306b22:     一切今當悉退落 城邑巷陌盡茫然
T0397_.13.0306b23:     男夫婦女先凶健 顏色端正有勢力
T0397_.13.0306b24:     悉與諸天共齊等 於今時中定當盡
T0397_.13.0306b25:     命盡衆生白法盡 羞恥慚愧解心盡
T0397_.13.0306b26:     及聰明人所知盡 巧行與善聖智盡
T0397_.13.0306b27:     苗稼及諸華藥盡 果味等盡諸戒盡
T0397_.13.0306b28:     所欲稱意音樂盡 衆寶衣服飮食盡
T0397_.13.0306b29:     喜樂事盡人天盡 夜叉乾闥修羅盡
T0397_.13.0306c01:     婆羅門種刹利盡 并諸毘舍首陀盡
T0397_.13.0306c02:     惟共諸惡衆生等 非聖諂曲殺盜婬
T0397_.13.0306c03:     妄語兩舌綺惡口 貪恚胆佞癡邪見
T0397_.13.0306c04:     儉短増長及飢渇 愛離怨會與捕獵
T0397_.13.0306c05:     見他得利生嫉忌 割截斬斫諸破壞
T0397_.13.0306c06:     毒害刀矟劍輪増 面目流涙憂悲苦
T0397_.13.0306c07:     蚊虻惡風及烟塵 斯等並來爲觸惱
T0397_.13.0306c08:     地獄畜生與餓鬼 是等境界大苦海
T0397_.13.0306c09:     此非善行相應時 念念退失於正見
T0397_.13.0306c10:     白業之人惡事増 如是衆惡皆興盛
T0397_.13.0306c11:     是阿修羅盡時至 唯無等乘能遮止
T0397_.13.0306c12: 爾時波羅陀阿修羅王。白羅睺羅阿修羅王
T0397_.13.0306c13: 説偈問言
T0397_.13.0306c14:     唯王爲諸衆生故 常勤精進修諸法
T0397_.13.0306c15:     具大福徳神通力 及以智慧莊嚴身
T0397_.13.0306c16:     此是何力誰所作 欲滅我等阿修羅
T0397_.13.0306c17:     誰能救護於我等 當禮敬彼而歸依
T0397_.13.0306c18: 爾時羅睺羅阿修羅王。説偈答言
T0397_.13.0306c19:     此非釋梵天王力 亦非自在那羅延
T0397_.13.0306c20:     又非夜叉及龍神 惟除魔王欲自在
T0397_.13.0306c21:     昔惱諸龍亦如是 大仙瞿曇爲斷除
T0397_.13.0306c22:     我等禮彼瞿曇仙 能施我等安樂故
T0397_.13.0306c23: 爾時跋持毘盧遮那阿修羅王。以偈問言
T0397_.13.0306c24:     爲是天人龍夜叉 能施一切安樂者
T0397_.13.0306c25:     彼何神通精進力 爲當方便造幻惑
T0397_.13.0306c26:     於何法中得自在 何誰能受彼教勅
T0397_.13.0306c27:     爲於魔力得解脱 而得何力使其然
T0397_.13.0306c28: 爾時羅睺羅阿修羅王。以偈答言
T0397_.13.0306c29:     昔見端正大沙門 端坐菩提樹陰影
T0397_.13.0307a01:     魔將軍衆而詣彼 以慈悲力速降伏
T0397_.13.0307a02:     於彼得成勝菩提 超過一切諸天衆
T0397_.13.0307a03:     具大慈悲入涅槃 故能枯竭衆苦海
T0397_.13.0307a04:     此諸仙中最勝幢 具足十力衆生
T0397_.13.0307a05:     釋梵自在修羅仙 欲自在魔那羅延
T0397_.13.0307a06:     悉禮於彼作歸處 是人能示衆解脱
T0397_.13.0307a07:     於諸一切三界中 超勝所有諸天衆
T0397_.13.0307a08:     調伏寂靜降諸根 樂寂七聖財莊嚴
T0397_.13.0307a09:     安住涅槃到彼岸 悉能枯竭煩惱海
T0397_.13.0307a10:     是故我等一切衆 悉歸能滅諸苦者
T0397_.13.0307a11:     皆持種種妙香花 各各合掌而求請
T0397_.13.0307a12: 爾時羅睺羅。毘摩質多羅。波羅陀。跋持毘盧
T0397_.13.0307a13: 遮那。四阿修羅王。及男夫婦女童男童女。所
T0397_.13.0307a14: 有一切阿修羅衆皆悉雲集。有以燒香供養
T0397_.13.0307a15: 禮佛而求請者。有持種種雜色妙華。有持種
T0397_.13.0307a16: 種摩尼寶珠。有持種種幢幡寶蓋金縷眞珠
T0397_.13.0307a17: *瓔珞衣服。以用奉佛而求請者。有持種種
T0397_.13.0307a18: 箏瑟箜篌簫笛鼓吹五音作樂。供養禮拜求
T0397_.13.0307a19: 請佛者。羅睺羅阿修羅王。以己神通境界之
T0397_.13.0307a20: 力。大身遊戲兩手執持帝釋毘楞伽摩尼寶
T0397_.13.0307a21: 鬘。頭面禮拜遙奉世尊。説偈讃曰
T0397_.13.0307a22:     佛爲衆生樂 久修諸苦行
T0397_.13.0307a23:     憐愍一切衆 願亦愍我等
T0397_.13.0307a24:     忍辱如大地 悲愍諸衆生
T0397_.13.0307a25:     休息諸濁惡 愍覆於我等
T0397_.13.0307a26:     佛度諸畏訖 得於無上智
T0397_.13.0307a27:     等心於衆生 願愍阿修羅
T0397_.13.0307a28:     佛以八聖船 度脱苦衆生
T0397_.13.0307a29:     涅槃味充飽 慈念阿修羅
T0397_.13.0307b01:     佛於諸衆生 不恥惡種姓
T0397_.13.0307b02:     一切如赤子 是故歸依佛
T0397_.13.0307b03: 爾時毘摩質多羅阿修羅王。以兩手捧持一
T0397_.13.0307b04: 切諸天登祚所著摩尼寶鬘。頭面作禮以偈
T0397_.13.0307b05:
T0397_.13.0307b06:     勝過天龍衆 修羅鳩槃
T0397_.13.0307b07:     盡除諸煩惱 心意所作惡
T0397_.13.0307b08:     降伏業苦道 而到於彼岸
T0397_.13.0307b09:     遠離於有想 及無想衆生
T0397_.13.0307b10:     悲念衆生故 不入於涅槃
T0397_.13.0307b11:     爲諸衆生故 能忍一切苦
T0397_.13.0307b12:     視於諸衆生 如母念一子
T0397_.13.0307b13:     願愍於此等 苦處灑悲水
T0397_.13.0307b14:     休息苦惱觸 煩惱水所溺
T0397_.13.0307b15:     起發堅勇者 願救衆生苦
T0397_.13.0307b16:     念今苦苦至 爲魔力所壞
T0397_.13.0307b17:     苦觸阿修羅 願灑大悲水
T0397_.13.0307b18:     衆生若於佛 起於瞋惡心
T0397_.13.0307b19:     而不能動佛 身心少分者
T0397_.13.0307b20:     若彼所有樂 境界身心事
T0397_.13.0307b21:     佛常等慈悲 於此更無異
T0397_.13.0307b22:     *惟佛於天人 能施一切樂
T0397_.13.0307b23:     我等爲魔惱 心孤無所依
T0397_.13.0307b24:     無有餘衆生 能滅於魔業
T0397_.13.0307b25:     *惟佛速除遣 盡壞無有餘
T0397_.13.0307b26:     諸天龍證知 夜叉阿修羅
T0397_.13.0307b27:     如佛衆生最 能救一切苦
T0397_.13.0307b28:     魔欲速滅我 修羅諸宮殿
T0397_.13.0307b29:     願速放戒光 施我滿足樂
T0397_.13.0307c01: 爾時波羅陀阿修羅王。兩手捧持梵天光幢
T0397_.13.0307c02: 摩尼寶珠和合天鬘。頭面作禮説偈讃曰
T0397_.13.0307c03:     流轉獄所縛 離諸一切樂
T0397_.13.0307c04:     極惡大巨海 沒溺無所依
T0397_.13.0307c05:     唯佛精勤行 於三阿僧祇
T0397_.13.0307c06:     自*度到彼岸 悉竭煩惱海
T0397_.13.0307c07:     爲諸衆生故 六年行苦行
T0397_.13.0307c08:     而得無上智 滅除彼煩惱
T0397_.13.0307c09:     我等爲魔嬈 無力受諸苦
T0397_.13.0307c10:     願除魔所加 洗浴我等宮
T0397_.13.0307c11:     此等僧祇衆 爲諸苦所惱
T0397_.13.0307c12:     願救此諸苦 當往見世尊
T0397_.13.0307c13: 爾時跋持毘盧遮那阿修羅王。兩手捧持梵
T0397_.13.0307c14: 天艶光摩尼寶鬘。頭面作禮以偈讃曰
T0397_.13.0307c15:     今禮牟尼尊 於法自在者
T0397_.13.0307c16:     超過釋梵王 降魔及軍衆
T0397_.13.0307c17:     超過日月光 及與四天王
T0397_.13.0307c18:     慈悲明日月 普照諸衆生
T0397_.13.0307c19:     五日並出時 海水悉枯竭
T0397_.13.0307c20:     若供佛功徳 無能枯竭者
T0397_.13.0307c21:     超度於三界 而入無畏城
T0397_.13.0307c22:     大悲覆衆生 諸苦悉除滅
T0397_.13.0307c23:     等心諸衆生 如母視一子
T0397_.13.0307c24:     我等憂翳障 慈風願吹散
T0397_.13.0307c25:     更無餘歸依 可救我等苦
T0397_.13.0307c26:     如佛功徳滿 莫捨修羅宮
T0397_.13.0307c27: 爾時世尊以佛耳聞。以佛眼見諸阿修羅城
T0397_.13.0307c28: 邑宮殿。魔力所加。一切諸難皆悉周遍無有
T0397_.13.0307c29: 遺餘倶受熱惱。願樂求我蔭覆救護。爲歸爲
T0397_.13.0308a01: 趣。我當救護諸阿修羅。今正是時。于時世尊
T0397_.13.0308a02: 以大悲威勢現一切樂。即入悲風光明三昧。
T0397_.13.0308a03: 三昧力故。令四阿修羅宮殿所有魔之神力
T0397_.13.0308a04: 所加苦事。一念之頃皆悉休息還復如故。亦
T0397_.13.0308a05: 如三十三天宮殿。於中即現第一妙樂可樂
T0397_.13.0308a06: 之事。彼諸阿修羅見已。踊躍心生歡喜。口眼
T0397_.13.0308a07: 皆悦&MT05791;怡微笑皆作是言。南無佛陀南無佛
T0397_.13.0308a08: 陀。作是語已即以諸天勝妙寶鬘。向佛方所
T0397_.13.0308a09: 遙擲奉獻。其羅睺羅阿修羅王所擲寶鬘即
T0397_.13.0308a10: 到佛所。於佛頂上空中而住。毘摩質多羅阿
T0397_.13.0308a11: 修羅王所擲寶鬘。亦到佛所於虚空中住右
T0397_.13.0308a12: 肩上。波羅陀阿修羅王所擲寶鬘。亦到佛所
T0397_.13.0308a13: 於虚空中住左肩上。跋持毘盧遮那阿修羅
T0397_.13.0308a14: 王所擲寳寶。亦到佛所住於佛前放光而照。
T0397_.13.0308a15: 其餘所有諸阿修羅。復持種種衆寶香華幢
T0397_.13.0308a16: 幡寶蓋。及以金縷寶珠天鬘眞珠*瓔珞種種
T0397_.13.0308a17: 衣服塗香末香。彼等一切悉向世尊遙擲奉
T0397_.13.0308a18: 獻。而以供養。是時於此佉羅帝山牟尼諸仙
T0397_.13.0308a19: 所依住處。雨種種華乃至末香如降暴雨
T0397_.13.0308a20: 爾時會中有菩薩摩訶薩。名求斷疑。從座而
T0397_.13.0308a21: 起偏袒右肩。合掌禮佛以偈問曰
T0397_.13.0308a22:     大仙世尊無量智 於先已雨如是雨
T0397_.13.0308a23:     現諸神通變化瑞 月藏菩薩來到此
T0397_.13.0308a24:     今復雨於種種寶 誰當復來到於此
T0397_.13.0308a25:     爲是大徳諸菩薩 爲是他方諸佛使
T0397_.13.0308a26: 爾時佛告求斷疑菩薩摩訶薩言。善男子。此
T0397_.13.0308a27: 是魔王波旬。於四阿修羅城邑宮殿。化作陰
T0397_.13.0308a28: 闇灰塵烟霧蚊虻毒蠅及以種種毒蛇蜂蝎。
T0397_.13.0308a29: 於彼一切樹林草木華果泉池皆悉枯涸。一
T0397_.13.0308b01: 切阿修羅苦困欲死。彼等向我一心歸依合掌
T0397_.13.0308b02: 作禮。以種種華乃至末香。於彼阿修羅所住
T0397_.13.0308b03: 城邑。向我遙擲而作供養。羅睺羅阿修羅王
T0397_.13.0308b04: 所擲寶鬘。今我頂上者是也。毘摩質多羅阿
T0397_.13.0308b05: 修羅王所擲寶鬘。今我右肩者是也。波羅陀
T0397_.13.0308b06: 阿修羅王所擲寶鬘。在我左肩者是也。跋持
T0397_.13.0308b07: 毘盧遮那阿修羅王所擲寶鬘。今在我前者
T0397_.13.0308b08: 是也。爾時魔王波旬從坐而起。向佛合掌恭
T0397_.13.0308b09: 敬禮拜而作是言。此諸阿修羅蒙佛恩福。我
T0397_.13.0308b10: 今亦令諸阿修羅還得具足饒益安樂佛告波
T0397_.13.0308b11: 旬。汝今不須作如是言。我已令其充足安樂。
T0397_.13.0308b12: 我諸阿修羅城邑宮殿。轉勝微妙樂具悉有
T0397_.13.0308b13: 還復如故。何以故。彼等四大阿修羅王是我
T0397_.13.0308b14: 親舊。如是其餘所有一切阿修羅等。於我得
T0397_.13.0308b15: 信敬仰尊重心生希有。今當不久來至於此
T0397_.13.0308b16: 爲聽法故。魔王波旬復生惡心而作是念。我
T0397_.13.0308b17: 是一切欲界之中最勝自在。於諸衆生能作
T0397_.13.0308b18: 苦樂。沙門是人。何能狡猾幻惑異端妖邪多
T0397_.13.0308b19: 語。敢共我競而欲與我挍量比並。釋梵四王
T0397_.13.0308b20: 摩醯首羅那羅延天。轉輪聖王。一切衆生。無
T0397_.13.0308b21: 能與我挍量比並作相違者。今此瞿曇。作幻
T0397_.13.0308b22: 誑惑一切衆生。遍四天下地及虚空一切盈
T0397_.13.0308b23: 滿。皆悉欲見瞿曇故來。今此下賤畜生之類
T0397_.13.0308b24: 諸阿修羅亦復蒙攝。我今當作魔之境界神
T0397_.13.0308b25: 通勢力遊戲所加。更作幻惑惱亂於彼沙門
T0397_.13.0308b26: 瞿曇。及以降伏諸來會衆。時魔波旬觀其眷
T0397_.13.0308b27: 屬而説偈言
T0397_.13.0308b28:     諸魔各作念 我常降伏怨
T0397_.13.0308b29:     及惱此會衆 并禁阿修羅
T0397_.13.0308c01: 爾時世尊而説偈言
T0397_.13.0308c02:     汝等見我力 昔於菩提樹
T0397_.13.0308c03:     天神爲證明 我修眞正法
T0397_.13.0308c04:     隨汝所有力 恣汝當現之
T0397_.13.0308c05:     若能惱我者 我當作歸依
T0397_.13.0308c06: 爾時魔王波旬復増第一極重瞋恨。以一切
T0397_.13.0308c07: 魔力境界神通遊戲所加。念於四方最熱之
T0397_.13.0308c08: 風。令其一切諸來大衆熱風觸惱而作降伏。
T0397_.13.0308c09: 于時世尊即入摧伏魔力三昧。其三昧力。即
T0397_.13.0308c10: 於四方復起第一妙香涼風。觸其身分皆受
T0397_.13.0308c11: 快樂。魔王波旬知是事已。復於佛前化大火
T0397_.13.0308c12: 聚。世尊即於彼處化作清涼大池。水涌上
T0397_.13.0308c13: 出。魔王見已。復於空中降雨大石。佛即變其
T0397_.13.0308c14: 所雨之石。悉令化作種種天華而雨其處。魔
T0397_.13.0308c15: 王波旬及與眷屬。復以兩手捉佉羅帝山。而
T0397_.13.0308c16: 欲速疾震動三千大千世界。佛復以此三千
T0397_.13.0308c17: 地界加作金剛。尚不能動乃至一塵。況能多
T0397_.13.0308c18: 也。魔王復以瞋怒之力。向阿修羅所住之方。
T0397_.13.0308c19: 放口嘘氣成黒氣雲。令其城邑宮殿陰闇。使
T0397_.13.0308c20: 諸阿修羅重復迷惑不能去來。爾時世尊即
T0397_.13.0308c21: 復變其所吹氣雲。令作種種天妙華雲。爾時
T0397_.13.0308c22: 於彼四阿修羅城邑宮殿。復雨種種天華之
T0397_.13.0308c23: 雨。其華雨中演出百千微妙法門。所謂佛聲
T0397_.13.0308c24: 法聲僧聲。檀那波羅蜜聲乃至般若波羅蜜
T0397_.13.0308c25: 聲。三善行聲。三歸依聲。三律儀聲。三不
T0397_.13.0308c26: 護聲。三依止聲。三種菩提聲。三乘聲。三
T0397_.13.0308c27: 修聲。三種善根聲。越度三界聲。三受聲。
T0397_.13.0308c28: 三解脱聲。三示現聲。四念處聲。四正勤
T0397_.13.0308c29: 聲。四如意足聲。四不壞信聲。四禪聲。四梵
T0397_.13.0309a01: 住聲。四攝聲。四無礙智聲。四無色定三摩跋
T0397_.13.0309a02: 提聲。四聖諦聲。五根聲。五力聲。五支三昧
T0397_.13.0309a03: 聲。五解脱入聲。顯示六根聲。六和敬聲。六念
T0397_.13.0309a04: 聲。六通聲。七聖財聲。七識住聲。七覺分聲。
T0397_.13.0309a05: 八聖道聲。九次第定聲。十聖處聲。佛十力聲。
T0397_.13.0309a06: 大慈聲大悲聲。因縁生起聲。心不可壞聲。捨
T0397_.13.0309a07: 一切惡見聲。不忘菩提心聲。不退轉聲。忍聲。
T0397_.13.0309a08: 三昧聲。陀羅尼聲。授記登祚聲。無生忍聲。
T0397_.13.0309a09: 苦行聲。十地聲。十八不共佛法聲。到菩提聲。
T0397_.13.0309a10: 轉法輪聲。不可壞佛聲。捨聲。厭聲。解脱定
T0397_.13.0309a11: 聲。滅聲。成就衆生聲。攝受正法聲。辯才聲。
T0397_.13.0309a12: 無常聲。苦聲。無我聲。空聲。無所作聲。寂靜
T0397_.13.0309a13: 聲。無生聲。如聲。實際聲。入法界聲。無衆生
T0397_.13.0309a14: 無命無養育無受者如如。不生不滅不常不
T0397_.13.0309a15: 斷不去不來不住不行聲。大神通變化聲。加
T0397_.13.0309a16: 護三寶種聲。乃至大般涅槃聲。地獄畜生餓
T0397_.13.0309a17: 鬼人天苦五陰重擔聲。數數流轉生死與愛
T0397_.13.0309a18: 別離聲。一切有爲流轉之獄如幻芭蕉水月
T0397_.13.0309a19: 響聲。信念精進忍及智慧十善業道護持聲。
T0397_.13.0309a20: 出彼流轉獄聲。於彼華雨出是無量百千種
T0397_.13.0309a21: 聲。彼諸音聲。能令無量阿僧祇等阿修羅。於
T0397_.13.0309a22: 三寶中深得敬信。尊重歸依生希有心。渇仰
T0397_.13.0309a23: 欲見釋迦牟尼。及欲聽法供奉衆僧。極甚驚
T0397_.13.0309a24: 怖。流轉生死與愛別離。悕望涅槃。彼諸一切
T0397_.13.0309a25: 阿修羅等倶發聲言。南無釋迦牟尼如來。南
T0397_.13.0309a26: 無釋迦牟尼如來我等今往見於釋迦牟尼如
T0397_.13.0309a27: 來。禮拜供養故。聽法故。及供奉衆僧故。爲
T0397_.13.0309a28: 看大集故。爲求無上菩提乘故。爲退落魔幢
T0397_.13.0309a29: 故。爲建立法幢故。爲三寳種不斷絶故。爲聽
T0397_.13.0309b01: 第一義聖諦法門故。爲休息煩惱道苦道故。
T0397_.13.0309b02: 爲斷截魔縛故。爲枯竭愛河故。爲滿法海故。
T0397_.13.0309b03: 爲入智海故。爲成熟衆生海故。爲供養諸佛
T0397_.13.0309b04: 海故。是故我等及諸眷屬往詣佛所。不爲惡
T0397_.13.0309b05: 魔於我等中更得自在。我等從今不復重遭
T0397_.13.0309b06: 如是之苦
T0397_.13.0309b07: 爾時牟眞隣陀阿修羅王。復作是言。我今亦
T0397_.13.0309b08: 與婦妾宮人男女大小。諸阿修羅婦女眷屬
T0397_.13.0309b09: 八萬四千。一切皆悉著青衣服青色莊嚴。青
T0397_.13.0309b10: 傘青蓋青幢青幡青車青華。青色摩尼琴瑟
T0397_.13.0309b11: 箜篌。青寳青鼓。我今將諸五音作樂歌舞調
T0397_.13.0309b12: 戲第一莊嚴。及將眷屬而往見佛。恭敬禮拜
T0397_.13.0309b13: 聽受妙法。供奉衆僧故往詣佛所
T0397_.13.0309b14: 爾時須質多羅阿修羅王復作是言。我今亦
T0397_.13.0309b15: 與婦妾宮人男女眷屬九十九百千阿修羅婦
T0397_.13.0309b16: 女。一切皆著黄衣莊嚴。乃至供奉衆僧故往
T0397_.13.0309b17: 詣佛所
T0397_.13.0309b18: 爾時睒婆羅阿修羅王復作是言。我今亦與
T0397_.13.0309b19: 婦妾宮人男女眷屬百千億阿修羅婦女。一
T0397_.13.0309b20: 切皆悉著紺色衣*瓔珞莊嚴。乃至供奉衆
T0397_.13.0309b21: 僧往詣佛所
T0397_.13.0309b22: 爾時跋持毘盧遮那阿修羅王復作是言。我
T0397_.13.0309b23: 今亦與婦妾宮人男女眷屬九十九頻婆羅阿
T0397_.13.0309b24: 修羅婦女。一切悉著朱色衣服*瓔珞莊嚴。乃
T0397_.13.0309b25: 至往詣佛所
T0397_.13.0309b26: 爾時毘摩質多羅阿修羅王復作是言。我今
T0397_.13.0309b27: 亦與婦妾宮人男女眷屬九十九惡初矣尼
T0397_.13.0309b28: 百千阿修羅婦女。一切悉著頗梨色衣*瓔
T0397_.13.0309b29: 珞莊嚴。乃至往詣佛所
T0397_.13.0309c01: 爾時羅睺羅阿修羅王復作是言。我今亦與
T0397_.13.0309c02: 夫人婇女男女眷屬及土田主附庸王并及
T0397_.13.0309c03: 長者臣將左右城邑聚落所有人衆。如恒河
T0397_.13.0309c04: 沙等阿修羅婦女。一切悉著馬瑙色衣*瓔珞
T0397_.13.0309c05: 莊嚴。復持馬瑙色衣。及與幢幡寶蓋金縷
T0397_.13.0309c06: 眞珠*瓔珞摩尼寶珠香華塗香及所乘車。皆
T0397_.13.0309c07: 悉同是馬瑙之色。并以鼓角琴瑟箜篌簫笛
T0397_.13.0309c08: 伎樂。如是等事皆馬瑙色。相與作樂歌舞戲
T0397_.13.0309c09: 笑。最勝莊嚴在於虚空。爲欲見佛禮拜供養。
T0397_.13.0309c10: 及爲聽法供奉衆僧故。往詣佛所如前所説。
T0397_.13.0309c11: 皆悉嚴備彼諸色相。第一微妙希有未有。昔
T0397_.13.0309c12: 來未聞如是等大莊嚴事。從彼阿修羅所居
T0397_.13.0309c13: 處出住在空中
T0397_.13.0309c14: 爾時毘摩質多羅阿修羅王。及與眷屬五音
T0397_.13.0309c15: 作樂歌舞戲笑。詣羅睺羅阿修羅王於前而
T0397_.13.0309c16:
T0397_.13.0309c17: 爾時波羅陀阿修羅王。及與眷屬皆大嚴持。
T0397_.13.0309c18: 到羅睺羅阿修羅王右廂而引
T0397_.13.0309c19: 爾時跋持毘盧遮那阿修羅王。并與眷屬亦
T0397_.13.0309c20: 復如是具大莊嚴。到羅睺羅阿修羅王左*廂
T0397_.13.0309c21: 而引
T0397_.13.0309c22: 爾時睒婆羅阿修羅王。及與眷屬亦悉嚴持。
T0397_.13.0309c23: 詣羅睺羅阿修羅王於後而引
T0397_.13.0309c24: 爾時牟眞隣陀阿修羅王。及與眷屬亦大嚴
T0397_.13.0309c25: 駕。到羅睺羅阿修羅王在上而引
T0397_.13.0309c26: 爾時須質多羅阿修羅王。及與眷屬如是莊
T0397_.13.0309c27: 嚴。亦到羅睺羅阿修羅王在下而引
T0397_.13.0309c28: 爾時於中羅睺羅阿修羅王及與眷屬。如是
T0397_.13.0309c29: 色相以大莊嚴。五音伎樂一時倶作。歌舞戲
T0397_.13.0310a01: 笑音聲和合而詣佛所。復以兩手持種種寶
T0397_.13.0310a02: 華天鬘塗香。向佛方所遙散奉獻。到佉羅帝
T0397_.13.0310a03: 山上變作大雲空中而住。其佉羅帝山牟尼
T0397_.13.0310a04: 諸仙所依住處。雨種種寶種種華種種天鬘
T0397_.13.0310a05: 種種塗香
T0397_.13.0310a06: 爾時會中有諸衆生作如是念。欲有何事。是
T0397_.13.0310a07: 何等力先作此瑞
T0397_.13.0310a08: 爾時世尊告慧命耶舍言。汝等比丘當自正
T0397_.13.0310a09: 念繋心而住勿得散亂。世尊復告慧命耶舍。
T0397_.13.0310a10: 汝等比丘當以精勤繋念而住勿得散亂。若
T0397_.13.0310a11: 能精勤繋念不散。則能休息煩惱之道及除
T0397_.13.0310a12: 苦道。能住第一義諦。能滿六波羅蜜。不久得
T0397_.13.0310a13: 成阿耨多羅三藐三菩提。此是諸阿修羅及
T0397_.13.0310a14: 與一切眷屬妓女而今欲來。并作五音妓樂
T0397_.13.0310a15: 和合而作莊嚴。爲禮拜我供養聽法。是故汝
T0397_.13.0310a16: 等。勿得散亂繋念而住。爾時一切阿修羅及
T0397_.13.0310a17: 與眷屬。尋即來到佉羅帝山。到已即時右遶
T0397_.13.0310a18: 其山。三匝訖已。將諸眷屬詣世尊所
T0397_.13.0310a19: 爾時羅睺羅阿修羅王向世尊頭面作禮右遶
T0397_.13.0310a20: 三匝於前住立。持梵天髻上光明艶色摩尼
T0397_.13.0310a21: 寶珠置於佛前。復用種種寶華末香幢幡寶
T0397_.13.0310a22: 蓋。及以金縷眞珠*瓔珞。復以種種歌舞作樂
T0397_.13.0310a23: 而用供養。合掌向佛説偈讃曰
T0397_.13.0310a24:     心調士中最 能施一切樂
T0397_.13.0310a25:     法燈常法施 増長法智慧
T0397_.13.0310a26:     世尊然法炬 天人皆悉知
T0397_.13.0310a27:     了達悕望法 安住涅槃道
T0397_.13.0310a28:     唯佛蔭諸衆 如蓋覆一切
T0397_.13.0310a29:     摧伏諸陰魔 死魔煩惱魔
T0397_.13.0310b01:     降魔及軍衆 并及惡心意
T0397_.13.0310b02:     稽首於世尊 勇健愍諸有
T0397_.13.0310b03:     是魔極惡心 常行諸惡事
T0397_.13.0310b04:     此是彼戲笑 欲得衆生苦
T0397_.13.0310b05:     此諸修羅宮 苦雲悉彌覆
T0397_.13.0310b06:     佛即起悲心 觸我諸修羅
T0397_.13.0310b07:     佛爲衆生故 修諸苦行訖
T0397_.13.0310b08:     多劫修檀戒 行忍及智慧
T0397_.13.0310b09:     世尊更不作 諸餘惡行事
T0397_.13.0310b10:     佛以如是事 足令我得樂
T0397_.13.0310b11:     *惟佛精進士 三界無等雙
T0397_.13.0310b12:     離諸煩惱縛 解脱於三有
T0397_.13.0310b13:     佛仍於衆生 慈悲而常轉
T0397_.13.0310b14:     禮佛不動山 慈心正安住
T0397_.13.0310b15: 爾時毘摩質多阿修羅王及與眷屬。頭面接
T0397_.13.0310b16: 足禮拜世尊。右遶三匝佛前住立。即以千斤
T0397_.13.0310b17: 閻浮檀金置於佛前。復以日愛寶摩尼珠置
T0397_.13.0310b18: 在佛上。如是種種寶種種香華。乃至種種歌
T0397_.13.0310b19: 舞伎樂而作供養。合掌恭敬説偈讃曰
T0397_.13.0310b20:     釋梵大自在 輪王那羅延
T0397_.13.0310b21:     護世及波旬 悉無如是力
T0397_.13.0310b22:     天龍夜叉等 人及阿修羅
T0397_.13.0310b23:     亦無如世尊 慈悲大勢力
T0397_.13.0310b24:     *惟佛衆生最 如地不瞋喜
T0397_.13.0310b25:     能忍一切惡 并作惡業者
T0397_.13.0310b26:     等視諸衆生 如母愛其子
T0397_.13.0310b27:     心平於一切 是故禮佛足
T0397_.13.0310b28:     願護此一法 勿使魔更來
T0397_.13.0310b29:     不令彼得勝 作此惡惱害
T0397_.13.0310c01:     一切惡瞋怒 及以最極惡
T0397_.13.0310c02:     實語願説呪 降伏諸魔軍
T0397_.13.0310c03:     如人身無病 不求諸醫師
T0397_.13.0310c04:     如是阿修羅 無事不想佛
T0397_.13.0310c05:     我今甚歡喜 來詣於佛所
T0397_.13.0310c06:     願説清淨法 令到菩提道
T0397_.13.0310c07:     顯示諸賢聖 寂定如虚空
T0397_.13.0310c08:     遠離於諸惡 及離我我所
T0397_.13.0310c09:     速知於實際 能除諸煩惱
T0397_.13.0310c10:     速斷一切縛 得知最上道
T0397_.13.0310c11: 爾時波羅陀阿修羅王及與眷屬。頂禮佛足
T0397_.13.0310c12: 右遶三匝。持衆雜色種種寶樹。状如波吒羅
T0397_.13.0310c13: 七寶之樹置於佛後。種種寶葉華果。金縷眞
T0397_.13.0310c14: 珠*瓔珞。天生寶鬘。天瓔衣服。指印環玔。寶
T0397_.13.0310c15: 蓋幢幡。手*瓔珞脚*瓔珞臂*瓔珞。寶莊嚴
T0397_.13.0310c16: 具於佛頭上空中垂下。乃至種種歌舞作樂
T0397_.13.0310c17: 而供養佛。一心合掌説偈讃曰
T0397_.13.0310c18:     衆生常爲彼 煩惱火所燒
T0397_.13.0310c19:     求樂恒不得 不遇施樂者
T0397_.13.0310c20:     一切住惡道 *惟佛衆生藥
T0397_.13.0310c21:     安住解脱道 能救一切苦
T0397_.13.0310c22:     *惟佛賞人主 三有中更無
T0397_.13.0310c23:     愍進智慧水 衆徳滿如海
T0397_.13.0310c24:     爲盲失道者 安住於正路
T0397_.13.0310c25:     導引諸衆生 住勝涅槃道
T0397_.13.0310c26:     凡夫飢無厭 唯佛能充飽
T0397_.13.0310c27:     常爲煩惱溺 唯佛能救拔
T0397_.13.0310c28:     遭溺之病苦 苦逼失其念
T0397_.13.0310c29:     如此苦苦者 導師爲親救
T0397_.13.0311a01:     惡心衆生等 龍鬼諸羅刹
T0397_.13.0311a02:     見佛得正念 安住大悲心
T0397_.13.0311a03:     唯佛於三界 能作救護者
T0397_.13.0311a04:     我等已孤獨 悉爲衆苦溺
T0397_.13.0311a05:     我等皆一心 一切樂法住
T0397_.13.0311a06:     願説最上義 令我得菩提
T0397_.13.0311a07:     以得於佛眼 最上諸佛智
T0397_.13.0311a08:     速伏諸魔怨 願降正法雨
T0397_.13.0311a09: 爾時跋持毘盧遮那阿修羅王將諸眷屬。頂
T0397_.13.0311a10: 禮佛足右遶三匝。於佛右左積閻浮檀金。復
T0397_.13.0311a11: 以種種寳種種華種種末香寶蓋幢幡。及以
T0397_.13.0311a12: 金縷眞珠*瓔珞歌舞作樂。合掌供養説偈讃
T0397_.13.0311a13:
T0397_.13.0311a14:     福田福徳水 福種福徳
T0397_.13.0311a15:     福樹福徳枝 福條福徳葉
T0397_.13.0311a16:     福華福味果 最上福味漿
T0397_.13.0311a17:     福色福陰影 福徳子成就
T0397_.13.0311a18:     佛福善堅固 福勇能伏他
T0397_.13.0311a19:     福色勇健士 福徳不動山
T0397_.13.0311a20:     福華覆蓋土 福藥所依身
T0397_.13.0311a21:     福山最上頂 放福智慧水
T0397_.13.0311a22:     福徳海甚深 福徳衆生依
T0397_.13.0311a23:     妙福衆寶磺 福味如巨海
T0397_.13.0311a24:     福器盛甘露 福願皆盛滿
T0397_.13.0311a25:     福商恒將向 無漏寶國土
T0397_.13.0311a26:     我等衆福盡 是故歸依佛
T0397_.13.0311a27:     福徳賢寶瓶 願愍施我等
T0397_.13.0311a28: 爾時復有阿修羅仙。名一切菩提鬘。具有大
T0397_.13.0311a29: 福大威徳大智慧大苦行。以菩提心而作莊
T0397_.13.0311b01: 嚴。得五神通離諸塵垢。安住成就一切衆生。
T0397_.13.0311b02: 常化一切阿修羅等堪受彼供。是諸阿修羅
T0397_.13.0311b03: 無上導師。與九萬五千具足五通阿修羅仙。
T0397_.13.0311b04: 前後圍遶來詣佛所頂禮佛足。以眞金瓶盛
T0397_.13.0311b05: 八功徳水。置於佛前并獻寳杖。復與九萬五
T0397_.13.0311b06: 千眷屬各各執持異種寶蓋。以奉世尊右遶
T0397_.13.0311b07: 三匝。合掌向佛説偈讃曰
T0397_.13.0311b08:     忍辱如大地 忍水常盈滿
T0397_.13.0311b09:     安住於淨忍 寧心無所失
T0397_.13.0311b10:     煩惱渇愛盡 安處於信財
T0397_.13.0311b11:     佛住慈悲心 置衆菩提道
T0397_.13.0311b12:     説法猶如水 若聞如是法
T0397_.13.0311b13:     愛樂菩提心 能成第一義
T0397_.13.0311b14:     大悲願調伏 此諸下劣行
T0397_.13.0311b15:     願受我修羅 所獻衆寶物
T0397_.13.0311b16:     三界所有供 棄捨不求染
T0397_.13.0311b17:     唯佛無煩惱 堪受世供養
T0397_.13.0311b18:     佛以大菩提 嚴三有衆生
T0397_.13.0311b19:     願説第一義 爲得菩提故
T0397_.13.0311b20:     我於拘留孫 曾聞第一義
T0397_.13.0311b21:     拘那含牟尼 迦葉佛亦然
T0397_.13.0311b22:     我以自願力 應現阿修羅
T0397_.13.0311b23:     爲化修羅故 修行菩提道
T0397_.13.0311b24:     聞法獲徳藏 復能轉示他
T0397_.13.0311b25:     降魔惡徒黨 熾然正法
T0397_.13.0311b26:     於此濁惡世 難有功徳人
T0397_.13.0311b27:     現佛境界事 是佛妙神力
T0397_.13.0311b28:   *大集經卷第四十七
T0397_.13.0311b29:
T0397_.13.0311c01:
T0397_.13.0311c02:
T0397_.13.0311c03: 大方等大集經卷第四十八
T0397_.13.0311c04:   高齊天竺三藏那連提耶舍譯
T0397_.13.0311c05:   月藏分第十四本事品第
T0397_.13.0311c06: 爾時彌勒菩薩摩訶薩。即從坐起。偏袒右肩
T0397_.13.0311c07: 整理衣服。合掌向佛而作是言。世尊。既是釋
T0397_.13.0311c08: 迦貴種刹利大姓。迦毘羅城淨飯王子。此四
T0397_.13.0311c09: 阿修羅畜生種類極成卑下。世尊。何故言與
T0397_.13.0311c10: 我親。爾時佛告彌勒菩薩摩訶薩言。於過去
T0397_.13.0311c11: 世第三十一劫有佛出興。號毘舍浮如來應
T0397_.13.0311c12: 正遍知明行足善逝世間解無上士調御丈夫
T0397_.13.0311c13: 天人師佛世尊。彼佛常爲四衆説法。爾時有
T0397_.13.0311c14: 一大婆羅門。名弗沙耶若。已於過去無量佛
T0397_.13.0311c15: 所種諸善根。於阿耨多羅三藐三菩提而不
T0397_.13.0311c16: 退轉。深信具足歸依三寶。受持五戒離諸放
T0397_.13.0311c17: 逸。時弗沙耶若有弟八人。一名弗沙金剛。
T0397_.13.0311c18: 二名弗沙那毘。三名弗沙闍利。四名弗沙跋
T0397_.13.0311c19: 摩。五名弗沙車帝。六名弗沙樹。七名弗沙毘
T0397_.13.0311c20: 離。八名弗沙那提。時弗沙耶若婆羅門勸諸
T0397_.13.0311c21: 弟言。汝等賢首。今可歸依佛法僧寶。受持
T0397_.13.0311c22: 五戒離諸放逸。發阿耨多羅三藐三菩提心。
T0397_.13.0311c23: 時彼諸弟皆悉不肯歸依三寶。乃至不肯發
T0397_.13.0311c24: 菩提心。時弗沙耶若數勸諸弟經於多年。復
T0397_.13.0311c25: 問諸弟。汝等。何故皆悉不肯歸依三寳。乃至
T0397_.13.0311c26: 不肯發菩提心。竟有何意何所願求。時彼八
T0397_.13.0311c27: 弟即作是言。兄能千年修二威儀。惟行*惟
T0397_.13.0311c28: 住不坐不臥。經七日夜限食一揣。修此難行
T0397_.13.0311c29: 足滿千年。然後我當歸依三寶受持五戒離
T0397_.13.0312a01: 諸放逸發於無上菩提之心。彌勒。時弗沙耶
T0397_.13.0312a02: 若聞是語已。一心喜悦。即爲八弟而立誓言。
T0397_.13.0312a03: 汝等。若能歸依三寶。乃至能發阿耨多羅三
T0397_.13.0312a04: 藐三菩提心不退轉者。我今必當千年之中
T0397_.13.0312a05: 不坐不臥七日七夜限食一*揣。我立誓已。於
T0397_.13.0312a06: 千年中若晝若夜。乃至一刹那頃念於坐臥。
T0397_.13.0312a07: 乃至於七日夜過食一*揣。永當使我違三世
T0397_.13.0312a08: 佛。違六波羅蜜。違十善業道。不成阿耨多羅
T0397_.13.0312a09: 三藐三菩提
T0397_.13.0312a10: 爾時空中。有百千億那由他無量諸天讃言。
T0397_.13.0312a11: 大士善哉善哉。堅固勇猛大力決定。汝於來
T0397_.13.0312a12: 世盲冥衆中當得成佛。多陀阿伽度阿羅訶
T0397_.13.0312a13: 三藐三佛陀聲震於世。時毘舍浮佛。以弗沙
T0397_.13.0312a14: 耶若頭陀功徳故讃言。善哉善哉大婆羅門。
T0397_.13.0312a15: 汝今以此苦行威儀。行檀波羅蜜乃至般若
T0397_.13.0312a16: 波羅蜜故。於未來世第三十一大賢劫中
T0397_.13.0312a17: 壽百歳於彼成佛。號釋迦牟尼如來應正
T0397_.13.0312a18: 遍知。聲震於世。汝當爾時。與此八弟授阿耨
T0397_.13.0312a19: 多羅三藐三菩提記。彌勒。彼弗沙耶若婆羅
T0397_.13.0312a20: 門。足滿千年不坐不臥。經七日夜限食一
T0397_.13.0312a21: *揣。滿千年已。令彼八弟安住三歸受持五
T0397_.13.0312a22: 戒。及發無上菩提之心。善男子。是弗沙耶若
T0397_.13.0312a23: 化其八弟及餘無量百千萬億那由他等。諸
T0397_.13.0312a24: 婆羅門長者居士男子女人童男童女。皆
T0397_.13.0312a25: 熟已。即於毘舍浮如來法中出家學道。爾時
T0397_.13.0312a26: 所有解説經論及諸外典。誦持不忘爲人解
T0397_.13.0312a27: 説。然後至閑林中。與第一義諦禪波羅蜜相
T0397_.13.0312a28: 應而住經五萬年。於彼時中。成熟無量百千
T0397_.13.0312a29: 萬億那由他阿僧祇天龍夜叉阿修羅伽樓
T0397_.13.0312b01: 羅緊那羅摩睺羅伽畜生餓鬼毘舍遮人非人
T0397_.13.0312b02: 等。向於阿耨多羅三藐三菩提令不退轉。彌
T0397_.13.0312b03: 勒。彼弗沙耶若婆羅門者豈異人乎。莫作異
T0397_.13.0312b04: 觀我身是也。我於爾時爲欲成熟彼八弟故。
T0397_.13.0312b05: 於千年中不坐不臥。但行但立經七日夜限
T0397_.13.0312b06: 食一*揣。我爲成熟彼諸弟故。乃至於閑林中
T0397_.13.0312b07: 住第一義諦經五萬年。成熟無量百千萬億
T0397_.13.0312b08: 那由他阿僧祇天龍夜叉阿修羅*伽樓羅緊
T0397_.13.0312b09: 那羅摩睺羅伽畜生餓鬼毘舍遮人非人等。
T0397_.13.0312b10: 向阿耨多羅三藐三菩提令不退轉。爾時弗
T0397_.13.0312b11: 沙金剛者今羅睺羅阿修羅王是。弗沙那毘
T0397_.13.0312b12: 者今毘摩質多羅阿修羅王是。弗沙闍利者
T0397_.13.0312b13: 今波羅陀阿修羅王是。弗沙跋摩者今婆稚
T0397_.13.0312b14: 毘盧遮那阿修羅王是。弗沙車帝者今魔王
T0397_.13.0312b15: 波旬是。弗沙樹者今汝彌勒是。以是因縁得
T0397_.13.0312b16: 無礙智。一生補處安住大乘。弗沙毘離者今
T0397_.13.0312b17: 毘摩羅詰是也。弗沙難提者今提婆達多是
T0397_.13.0312b18: 也。當如是觀。我昔爲求阿耨多羅三藐三菩
T0397_.13.0312b19: 提故。爲欲成就魔波旬故。作如是等無量苦
T0397_.13.0312b20: 惱毛竪驚怖難行之事。是故今此魔王波旬。
T0397_.13.0312b21: 以福徳智慧二種莊嚴故。有如是等神通威
T0397_.13.0312b22: 力。有大功能。於欲界中最勝自在。此魔波旬
T0397_.13.0312b23: 及餘眷屬。今於我所起勤害心。於正法幢起
T0397_.13.0312b24: 推折心。於僧寶所起破壞心。於八聖道起斷
T0397_.13.0312b25: 除心。於正法燈起毀滅心。於諸衆生一切善
T0397_.13.0312b26: 法起隱沒心。致留難心。作恐怖心。不憐愍心。
T0397_.13.0312b27: 違反之心。令諸衆生退捨善道墮惡趣心。於
T0397_.13.0312b28: 諸龍衆起驚怖心。於阿修羅宮起破壞心。於
T0397_.13.0312b29: 此説法大衆會所。欲障礙故而來至此。復起
T0397_.13.0312c01: 欲壞大衆集心。興此惡意顧視而坐。若有衆
T0397_.13.0312c02: 生爲障礙他故。嬈亂他故。降伏他故。欺
T0397_.13.0312c03: 他故。求稱譽故。求名聞故。依於五欲戲笑樂
T0397_.13.0312c04: 故。求富貴故。修行施戒忍辱精進禪定智慧。
T0397_.13.0312c05: 不爲解脱。不爲信敬。不爲離欲寂靜。唯爲自
T0397_.13.0312c06: 身五欲樂故。修行施戒忍辱精進禪定智慧。
T0397_.13.0312c07: 爲如是等諸結所縛雜於愚癡。於欲界中果
T0397_.13.0312c08: 報成熟。爲魔波旬如是苦惱。此魔波旬以本
T0397_.13.0312c09: 障礙他故。嬈亂他故。降伏他故。欺*陵他故。
T0397_.13.0312c10: 求稱譽故。求名聞故。依於五欲戲笑樂故。求
T0397_.13.0312c11: 富貴故。於毘舍浮如來法中。修行施戒忍辱
T0397_.13.0312c12: 精進禪定智慧。以是因縁。今於現在白法盡
T0397_.13.0312c13: 滅。五濁惡世得作魔王。於三寶所不生信敬
T0397_.13.0312c14: 無尊仰心。如是波旬常於衆生而作諸惡。不
T0397_.13.0312c15: 利益故。令苦惱故。令墮落故。提婆達多亦復
T0397_.13.0312c16: 如是。此羅睺羅阿修羅王。毘摩質多羅阿修
T0397_.13.0312c17: 羅王。波羅陀阿修羅王。婆稚毘盧遮那阿修
T0397_.13.0312c18: 羅王。牟眞隣陀阿修羅王。及餘阿修羅等。亦
T0397_.13.0312c19: 於毘舍浮如來法中。憍逸自擧不勤修習。復
T0397_.13.0312c20: 懷疑惑雜諸煩惱。貪欲瞋恚愚癡邪見。無明
T0397_.13.0312c21: 胆佞斷常之心。修行施戒忍辱精進禪定智
T0397_.13.0312c22: 慧。以是因縁。今生下類苦惱畜生阿修羅道。
T0397_.13.0312c23: 爲諸結所縛疑惑愚癡。是故彼等尚不能發
T0397_.13.0312c24: 世俗正見。何況能發無上善根。唯有彌勒菩
T0397_.13.0312c25: 薩摩訶薩毘摩羅詰及菩提鬘阿修羅仙等。
T0397_.13.0312c26: 於毘舍浮如來法中。不爲障礙他故。乃至不
T0397_.13.0312c27: 求富貴故。但樂離欲化衆生故。修六波羅蜜。
T0397_.13.0312c28: 以是因縁。此大丈夫彌勒菩薩毘摩羅詰及
T0397_.13.0312c29: 菩提鬘阿修羅仙等。得無礙智。以諸菩薩功
T0397_.13.0313a01: 徳莊嚴。巧成一切衆生智藥。是故我今告於
T0397_.13.0313a02: 汝等。若有欲求無上智者。是人應當深信清
T0397_.13.0313a03: 淨。以第一義諦而求菩提。莫以世諦。譬如五
T0397_.13.0313a04: 大河水能滿大海。不以小河。如是以依第一
T0397_.13.0313a05: 義故。速能充滿一切智海。不以世諦。又如須
T0397_.13.0313a06: 彌山王依於大地久住不動。不以依水。如是
T0397_.13.0313a07: 以依第一義諦。一切善根而得堅固。不以世
T0397_.13.0313a08: 諦。又如一切草木依於大地而得生長。不以
T0397_.13.0313a09: 草葉。如是四念處乃至十八不共法大慈大
T0397_.13.0313a10: 悲等。依第一義諦而得生長。不以世諦。又如
T0397_.13.0313a11: 猛風依於虚空而能吹盪烟雲塵霧。不依於
T0397_.13.0313a12: 地。如是爲求菩提諸善男子善女人等。依第
T0397_.13.0313a13: 一義諦。能吹諸惡見雲煩惱烟霧十惡道塵。
T0397_.13.0313a14: 不以世諦。又如依日大光明故。得見高下及
T0397_.13.0313a15: 諸色像種種作業。不以依彼油燈小光。如是
T0397_.13.0313a16: 以依第一義諦菩提之心。無有迷惑作諸善
T0397_.13.0313a17: 業。不以世諦。是故應捨一切愛取攝受之事。
T0397_.13.0313a18: 住閑林中。不作放逸修第一義。不以世諦。汝
T0397_.13.0313a19: 等如是便能速滿六波羅蜜。於阿耨多羅三
T0397_.13.0313a20: 藐三菩提而成正覺。爾時世尊欲重明此義
T0397_.13.0313a21: 而説偈言
T0397_.13.0313a22:     一生處彌勒 問於尊導師
T0397_.13.0313a23:     云何畜生類 言與人爲親
T0397_.13.0313a24:     世尊見久遠 告於彌勒言
T0397_.13.0313a25:     修羅等往昔 皆是我兄弟
T0397_.13.0313a26:     第三十一劫 毘舍浮佛時
T0397_.13.0313a27:     我作婆羅門 聰慧字耶若
T0397_.13.0313a28:     六度常相應 菩提不退轉
T0397_.13.0313a29:     時我有八弟 邪見婆羅門
T0397_.13.0313b01:     勸令信三寶 及發菩提心
T0397_.13.0313b02:     彼皆不肯行 愚癡邪見故
T0397_.13.0313b03:     既歴多年已 鈍根作是言
T0397_.13.0313b04:     兄能千年中 常離於坐臥
T0397_.13.0313b05:     復經七日夜 限食飯一*揣
T0397_.13.0313b06:     如是千年滿 我當住菩提
T0397_.13.0313b07:     我時一心喜 誓住二威儀
T0397_.13.0313b08:     既滿千年已 方得成熟彼
T0397_.13.0313b09:     又化多衆生 出家離俗已
T0397_.13.0313b10:     復與第一義 相應五萬年
T0397_.13.0313b11:     如是第一義 我時本安住
T0397_.13.0313b12:     轉化無量衆 堅住無上道
T0397_.13.0313b13:     羅睺毘摩質 婆稚波羅陀
T0397_.13.0313b14:     波旬毘摩詰 彌勒及提婆
T0397_.13.0313b15:     如是八人等 先是我兄弟
T0397_.13.0313b16:     爲彼修苦行 成熟於菩提
T0397_.13.0313b17:     我爲無上道 行諸苦難事
T0397_.13.0313b18:     波旬提婆達 常欲危害我
T0397_.13.0313b19:     魔於過去時 所作諸善業
T0397_.13.0313b20:     初無有信敬 恒欲惱衆生
T0397_.13.0313b21:     但爲富貴欲 求名不尊重
T0397_.13.0313b22:     毘舍浮法中 而行於六度
T0397_.13.0313b23:     白法盡滅已 惡法増長時
T0397_.13.0313b24:     得爲魔波旬 欲界中自在
T0397_.13.0313b25:     又於三寶所 不肯生信敬
T0397_.13.0313b26:     波旬提婆達 常欲惱衆生
T0397_.13.0313b27:     如是修羅王 増上憍逸士
T0397_.13.0313b28:     疑惑有欲垢 及諸嫉妬行
T0397_.13.0313b29:     今在畜生類 而作修羅王
T0397_.13.0313c01:     於諸最勝法 無智不能了
T0397_.13.0313c02:     彌勒毘摩詰 道鬘修羅仙
T0397_.13.0313c03:     於毘舍得信 修行無上道
T0397_.13.0313c04:     彼與六度合 常化諸衆生
T0397_.13.0313c05:     是故今殊勝 成熟無礙智
T0397_.13.0313c06:     故我今示汝 宜捨諸疑惑
T0397_.13.0313c07:     勤修第一義 證菩提不難
T0397_.13.0313c08:     如海常充滿 種種衆寶物
T0397_.13.0313c09:     如是修眞諦 能令智滿足
T0397_.13.0313c10:     又如依大地 生長諸苗稼
T0397_.13.0313c11:     如是眞諦合 能生勝菩提
T0397_.13.0313c12:     又如風依空 吹盪諸塵曀
T0397_.13.0313c13:     如是修眞諦 能滅諸煩惱
T0397_.13.0313c14:     又如依日光 明見諸色像
T0397_.13.0313c15:     若住第一義 能覩諸佛法
T0397_.13.0313c16:     是故若欲求 於世速成佛
T0397_.13.0313c17:     宜捨諸見著 安住第一義
T0397_.13.0313c18:     往詣閑林中 端坐修禪定
T0397_.13.0313c19:     勇決獨無侶 求無上菩提
T0397_.13.0313c20:     精勤自調伏 防護於己心
T0397_.13.0313c21:     棄捨諸邪見 遠離於斷常
T0397_.13.0313c22:     怒心龍夜叉 并及諸鬼神
T0397_.13.0313c23:     無量百千億 化之以眞諦
T0397_.13.0313c24:   大方等大集經月藏第十四第一義
T0397_.13.0313c25: 諦品第五
T0397_.13.0313c26: 爾時月藏菩薩摩訶薩即從坐起偏袒右肩右
T0397_.13.0313c27: 膝著地。合掌向佛而作是言。世尊。我今欲有
T0397_.13.0313c28: 所問。*惟願如來。隨時聽許爲我解釋。爾時
T0397_.13.0313c29: 佛告月藏菩薩摩訶薩言。善男子。如來應正
T0397_.13.0314a01: 遍知。恣汝所問。當隨意答令汝心喜。爾時月
T0397_.13.0314a02: 藏菩薩摩訶薩聞佛語已即白佛言。唯然受
T0397_.13.0314a03: 教。大徳婆伽婆云何菩薩摩訶薩住阿蘭若
T0397_.13.0314a04: 修第一義諦得如月。以四無礙成熟衆生能
T0397_.13.0314a05: 滿六波羅蜜。佛言。善哉善哉善男子。快問是
T0397_.13.0314a06: 義。汝於過去無量佛所殖諸善根。修諸功徳
T0397_.13.0314a07: 圓滿之行。已曾問此甚深之義。汝今直欲爲
T0397_.13.0314a08: 彼未曾修習求阿耨多羅三藐三菩提。諸善
T0397_.13.0314a09: 男子善女人故問如是義。善男子。諦聽諦聽
T0397_.13.0314a10: 善思念之。吾當爲汝分別解説。善男子。若有
T0397_.13.0314a11: 清信善男子善女人。求阿耨多羅三藐三菩
T0397_.13.0314a12: 提者當作是觀。三界所有一切衆生。皆爲貪
T0397_.13.0314a13: 欲瞋恚愚癡三毒猛火焚燒熾然。生老病死
T0397_.13.0314a14: 憂悲苦惱皆亦熾然不得解脱。作是觀時。菩
T0397_.13.0314a15: 薩於彼諸衆生所起大悲心。復作是念。一切
T0397_.13.0314a16: 衆生莫不厭苦求樂。彼等如是爲苦所轉如
T0397_.13.0314a17: 五節輪。復作是念。何因縁故此諸衆生衆苦
T0397_.13.0314a18: 増長無有休息。作是念時。知諸衆生皆爲愛
T0397_.13.0314a19: 取因縁所攝故。受是苦増長不息。是故我當
T0397_.13.0314a20: 棄捨愛取所攝因縁。出向閑林獨而無侶。於
T0397_.13.0314a21: 第一義諦思惟而住。如是先自除苦。然後乃
T0397_.13.0314a22: 能除衆生苦。如是菩薩以眞實心欲令衆生
T0397_.13.0314a23: 離苦得樂。當知此心從大悲起。菩薩摩訶薩
T0397_.13.0314a24: 棄捨一切愛取因縁。出向閑林獨而無侶如
T0397_.13.0314a25: 犀牛角。於四聖種喜悦而住。不念地不念我
T0397_.13.0314a26: 地不念地我。水火風大亦如是。不念色不念
T0397_.13.0314a27: 我色不念色我。受想行識亦如是。不念眼不
T0397_.13.0314a28: 念我眼不念眼我。如是不念眼識不念我眼
T0397_.13.0314a29: 識不念眼識我。如是不念眼觸不念我眼觸
T0397_.13.0314b01: 不念眼觸我。如是眼觸因縁生受。若苦若樂
T0397_.13.0314b02: 不苦不樂。不念樂不念我樂不念樂我。乃至
T0397_.13.0314b03: 不苦不樂亦如是。耳鼻舌身亦如是。不念意
T0397_.13.0314b04: 不念我意不念意我。乃至意觸因縁生受。若
T0397_.13.0314b05: 苦若樂不苦不樂。不念樂不念我樂不念樂
T0397_.13.0314b06: 我。乃至不念不苦不樂亦如是。不念四大不
T0397_.13.0314b07: 念我四大不念四大我。乃至不念三受。不念
T0397_.13.0314b08: 六想。不念三行。不念六識。不念色聲香味觸
T0397_.13.0314b09: 亦如是。不念虚空處。不念識處。不念無所有
T0397_.13.0314b10: 處。不念非想非非想處。不念見不念聞不念
T0397_.13.0314b11: 覺不念知。不念代謝。不念覺觀。不念心。不
T0397_.13.0314b12: 念此世間不念彼世間。不念過去不念未來
T0397_.13.0314b13: 不念現在。不念斷不念常。不念三昧不念禪。
T0397_.13.0314b14: 不念捨不念盡不念用。不念生不念滅。不念
T0397_.13.0314b15: 我不念數。不念黒不念白。不念勝不念劣。不
T0397_.13.0314b16: 念行不念住不念坐不念臥。不念闇不念明。
T0397_.13.0314b17: 不念作不念三界。不念刹那亦如是
T0397_.13.0314b18: 呵呵呵呵呵呵 噠囉咩 達囉膩移 沓婆
T0397_.13.0314b19: 差 沓婆掲勒叉移 陀婆木叉移 蘇婆
T0397_.13.0314b20: 善男子。是名菩薩摩訶薩住於閑林修第一
T0397_.13.0314b21: 義諦。佛説如是阿蘭若第一義諦時。有八十
T0397_.13.0314b22: 億百千頻婆羅諸天及人。於第一義諦曾修
T0397_.13.0314b23: 習者皆得無生法忍。復有恒河沙等天人。得
T0397_.13.0314b24: 柔順忍。復有過虚空量諸衆生等。得不忘菩
T0397_.13.0314b25: 提心三昧。復有八萬四千比丘。得無漏心解
T0397_.13.0314b26:
T0397_.13.0314b27: 爾時世尊復作是言。善男子。若有菩薩摩訶
T0397_.13.0314b28: 薩。如上所説棄諸愛取所攝因縁。乃至如我
T0397_.13.0314b29: 所説修第一義諦時。云何菩薩摩訶薩得如
T0397_.13.0314c01: 月。以四無礙成熟衆生。能滿六波羅蜜。善男
T0397_.13.0314c02: 子。如菩薩摩訶薩觀諸衆生。皆爲三毒猛火
T0397_.13.0314c03: 熾然。生老病死憂悲苦惱皆亦熾然不得解
T0397_.13.0314c04: 脱。作是觀時。菩薩於彼諸衆生所起大悲心。
T0397_.13.0314c05: 此是菩薩摩訶薩得如月。照除衆生無明黒
T0397_.13.0314c06: 闇如初日月。如菩薩摩訶薩爲除衆生諸苦
T0397_.13.0314c07: 惱故。捨諸愛取所攝因縁。此是菩薩摩訶薩
T0397_.13.0314c08: 得如月。照除衆生無明黒闇。與義無礙相應
T0397_.13.0314c09: 成熟衆生。爲滿六波羅蜜故如二日月
T0397_.13.0314c10: 如菩薩摩訶薩出向閑林獨而無侶如犀牛
T0397_.13.0314c11: 角。於四聖種喜悦而住。此是菩薩摩訶薩得
T0397_.13.0314c12: 如月。照除衆生無明黒闇。與法無礙相應成
T0397_.13.0314c13: 熟衆生。爲滿六波羅蜜故如三日月
T0397_.13.0314c14: 如菩薩摩訶薩修第一義諦。此是菩薩摩訶
T0397_.13.0314c15: 薩得如月。照除衆生無明黒闇。與詞無礙相
T0397_.13.0314c16: 應成熟衆生。爲滿六波羅蜜故如四日月
T0397_.13.0314c17: 如菩薩摩訶薩於三界境界及一切樂。皆悉
T0397_.13.0314c18: 棄捨修第一義諦。此是菩薩摩訶薩得如月。
T0397_.13.0314c19: 照除衆生一切渇愛。與樂説無礙相應成熟
T0397_.13.0314c20: 衆生。爲滿六波羅蜜故如五日月
T0397_.13.0314c21: 如菩薩摩訶薩棄捨現在人中樂。亦不悕望
T0397_.13.0314c22: 於五欲樂而修第一義。此是菩薩摩訶薩得
T0397_.13.0314c23: 如月。照除衆生一切瞋闇。成熟衆生能滿檀
T0397_.13.0314c24: 波羅蜜。是故菩薩摩訶薩於諸衆生如六日
T0397_.13.0314c25:
T0397_.13.0314c26: 如菩薩摩訶薩於諸境界得奢摩他定。此是
T0397_.13.0314c27: 菩薩摩訶薩得如月。成熟衆生能滿尸羅波
T0397_.13.0314c28: 羅蜜。是故菩薩摩訶薩於諸衆生如七日月」
T0397_.13.0314c29: 如菩薩摩訶薩三界境界休息相應。不分別
T0397_.13.0315a01: 瞋不分別慈。此是菩薩摩訶薩成熟衆生能
T0397_.13.0315a02: 滿羼提波羅蜜。是故菩薩摩訶薩於諸衆生
T0397_.13.0315a03: 如八日月
T0397_.13.0315a04: 如菩薩摩訶薩一切三界休息相應。不分別
T0397_.13.0315a05: 極不分別。此是菩薩摩訶薩成熟衆生能滿
T0397_.13.0315a06: 毘梨耶波羅蜜。是故菩薩摩訶薩於諸衆生
T0397_.13.0315a07: 如九日月
T0397_.13.0315a08: 如菩薩摩訶薩爲悲愍衆生故而修第一義。
T0397_.13.0315a09: 此是菩薩摩訶薩成熟衆生能滿禪波羅蜜。
T0397_.13.0315a10: 是故菩薩摩訶薩於諸衆生如十日月
T0397_.13.0315a11: 如菩薩摩訶薩爲衆生故。於諸三界陰界諸
T0397_.13.0315a12: 入三受等事。不分別極不分別。住如實際而
T0397_.13.0315a13: 修第一義。此是菩薩摩訶薩成熟衆生能滿
T0397_.13.0315a14: 般若波羅蜜。是故菩薩摩訶薩於諸衆生如
T0397_.13.0315a15: 十一日月。如是善男子。此是菩薩摩訶薩住
T0397_.13.0315a16: 於閑林修第一義時得如月。以四無礙成熟
T0397_.13.0315a17: 衆生能滿六波羅蜜
T0397_.13.0315a18: 復次善男子。云何菩薩摩訶薩修第一義時
T0397_.13.0315a19: 熟衆生復得如月。善男子。如菩薩摩訶薩
T0397_.13.0315a20: 住於閑林若行若住若坐若臥。捨離分別一
T0397_.13.0315a21: 切三界陰界入等。住不分別修第一義。時諸
T0397_.13.0315a22: 地行天龍夜叉羅刹阿修羅鳩槃茶餓鬼毘
T0397_.13.0315a23: 舍遮富單那迦吒富單那。飢渇寒熱更相怖
T0397_.13.0315a24: 畏。逼迫身心常懷瞋惡。於諸衆生而無慈愍。
T0397_.13.0315a25: 不觀後世畏。彼諸天龍乃至迦吒富單那。往
T0397_.13.0315a26: 菩薩所見已大笑。而欲奪於菩薩精氣。又以
T0397_.13.0315a27: 惡氣而欲嘘之。及欲打害散亂其心。彼諸鬼
T0397_.13.0315a28: 神雖起此惡。去一由旬不能往到彼菩薩所。
T0397_.13.0315a29: 何能以氣嘘之奪其精氣。及以打害散亂其
T0397_.13.0315b01: 心。彼諸鬼神心極生怪。復示第一最惡形色。
T0397_.13.0315b02: 欲令菩薩畏之心裂。然此菩薩若行若住乃
T0397_.13.0315b03: 至不能動其一毛。何況能作諸餘惱亂。彼諸
T0397_.13.0315b04: 天龍乃至迦吒富單那。以一切方便不能少
T0397_.13.0315b05: 分惱亂。於彼修第一義諦菩薩摩訶薩。彼等
T0397_.13.0315b06: 便於修第一義諦菩薩摩訶薩所。心得敬信
T0397_.13.0315b07: 尊重敬仰心生希有。以於菩薩生敬信故。身
T0397_.13.0315b08: 心苦盡得樂充滿。彼等復數詣菩薩所接足
T0397_.13.0315b09: 禮敬。還其本處遊行止住。復於衆生更相敬
T0397_.13.0315b10: 重。常生慈心不怖畏心不胆佞心不惱害心
T0397_.13.0315b11: 無怨讎心不鬪諍心作平等心休息殺生心。
T0397_.13.0315b12: 乃至休息諸邪見心。彼等數數向於菩薩極
T0397_.13.0315b13: 作敬重。頭面禮足發願懺悔一切罪業。而作
T0397_.13.0315b14: 是言。我等從今乃至久遠。生死流轉隨幾時
T0397_.13.0315b15: 中。亦常恭敬供養仁者。以爲左右親友知識
T0397_.13.0315b16: 兄弟眷屬及作檀越。乃至菩薩於阿耨多羅
T0397_.13.0315b17: 三藐三菩提得成正覺。是時仁者。於三乘中
T0397_.13.0315b18: 與我授記。以仁者力故。我等當於生死流轉
T0397_.13.0315b19: 而得解脱入無畏城。此是菩薩摩訶薩修第
T0397_.13.0315b20: 一義時。成熟衆生能滿六波羅蜜。是故菩薩
T0397_.13.0315b21: 摩訶薩。於諸衆生如十二日月
T0397_.13.0315b22: 如菩薩摩訶薩住於閑林修第一義時。所有
T0397_.13.0315b23: 空行天龍夜叉羅刹阿修羅鳩槃*茶餓鬼毘
T0397_.13.0315b24: 舍遮富單那迦吒富單那。於諸衆生獷惡瞋
T0397_.13.0315b25: 恚無有慈愍不觀後世畏。作如是等諸惡形
T0397_.13.0315b26: 色非威儀事。乃至不能惱彼住於閑林修第
T0397_.13.0315b27: 一義諦菩薩摩訶薩一毛。何況能作諸餘惱
T0397_.13.0315b28: 亂。彼等天龍便於菩薩摩訶薩所心得敬信。
T0397_.13.0315b29: 乃至休息十不善道。彼等數數向菩薩所發
T0397_.13.0315c01: 願懺悔一切罪業。乃至仁者於三乘中與我
T0397_.13.0315c02: 授記。我等當於生死流轉而得解脱入無畏
T0397_.13.0315c03: 城。此是菩薩摩訶薩修第一義時。成熟衆生
T0397_.13.0315c04: 能滿六波羅蜜。是故菩薩摩訶薩於諸衆生
T0397_.13.0315c05: 如十三日月
T0397_.13.0315c06: 如菩薩摩訶薩住於閑林修第一義時。彼諸
T0397_.13.0315c07: 天龍乃至迦吒富單那。向彼菩薩摩訶薩邊。
T0397_.13.0315c08: 懺悔業障衆生障法障煩惱障。乃至是諸衆
T0397_.13.0315c09: 生得成熟故能滿六波羅蜜。是故菩薩摩訶
T0397_.13.0315c10: 薩於諸衆生如十四日月
T0397_.13.0315c11: 如菩薩摩訶薩住於閑林修第一義時。彼諸
T0397_.13.0315c12: 天龍夜叉羅刹鳩槃*茶餓鬼毘舍遮富單那
T0397_.13.0315c13: 迦吒富單那。獷惡瞋恚。於諸衆生無有慈愍。
T0397_.13.0315c14: 不深敬信不觀後世畏。乃至於彼修第一義
T0397_.13.0315c15: 諦菩薩摩訶薩所。深得敬信尊重敬仰生希
T0397_.13.0315c16: 有心。一切皆悉棄捨惡業及捨舍宅。晝夜詣
T0397_.13.0315c17: 彼修第一義諦菩薩摩訶薩所。修行如上休
T0397_.13.0315c18: 息殺生。於諸衆生生悲心利益心憐愍心而
T0397_.13.0315c19: 住。休息偸盜邪婬妄語。此是修第一義菩薩
T0397_.13.0315c20: 摩訶薩能滿檀那波羅蜜。如彼休息兩舌。此
T0397_.13.0315c21: 是菩薩摩訶薩能滿尸羅波羅蜜。如彼休息
T0397_.13.0315c22: 惡口。此是菩薩摩訶薩能滿羼提波羅蜜。如
T0397_.13.0315c23: 彼休息綺語。此是菩薩摩訶薩能滿毘梨耶
T0397_.13.0315c24: 波羅蜜。如彼休息貪瞋。此是菩薩摩訶薩。能
T0397_.13.0315c25: 滿禪波羅蜜。如彼休息邪見得正見數數作
T0397_.13.0315c26: 如是願。當令我等得無上智。此是菩薩摩
T0397_.13.0315c27: 訶薩能滿般若波羅蜜。如彼天龍乃至迦吒
T0397_.13.0315c28: 富單那。於彼修第一義菩薩摩訶薩所深得
T0397_.13.0315c29: 敬信。亦復不勤怖畏刹利沙門婆羅門毘舍
T0397_.13.0316a01: 首陀。亦不怖畏男夫婦女童男童女。亦不怖
T0397_.13.0316a02: 畏象馬師子虎豹豺狼麞鹿鳥獸。亦不怖畏
T0397_.13.0316a03: 國土城邑聚落舍宅。亦不怖畏地水火風。亦
T0397_.13.0316a04: 不怖畏藥草林樹花果等物。此是菩薩摩訶
T0397_.13.0316a05: 薩修第一義時。成熟衆生乃至能滿六波羅
T0397_.13.0316a06: 蜜。是故菩薩摩訶薩於諸衆生如十五日月
T0397_.13.0316a07: 一切圓滿。如是菩薩摩訶薩住於閑林修第
T0397_.13.0316a08: 一義諦。速能滿足六波羅蜜。譬如十五日月
T0397_.13.0316a09: 衆星圍遶微妙可愛。如是修第一義諦菩薩
T0397_.13.0316a10: 摩訶薩。爲彼信心諸天龍等乃至迦吒富單
T0397_.13.0316a11: 那。善行圍遶微妙可愛。譬如十五日月照除
T0397_.13.0316a12: 一切無明黒闇。如是修第一義諦菩薩摩訶
T0397_.13.0316a13: 薩。照除天龍乃至迦吒富單那等十不善曀。
T0397_.13.0316a14: 譬如月體性涼冷。能令熱惱諸衆生等身心
T0397_.13.0316a15: 得樂。如是修第一義菩薩摩訶薩。令彼天龍
T0397_.13.0316a16: 乃至迦吒富單那等瞋怒所惱者。令住慈心身
T0397_.13.0316a17: 得安樂。譬如月令失道者見道。如是修第一
T0397_.13.0316a18: 義諦菩薩摩訶薩。令諸失道天龍夜叉乃至
T0397_.13.0316a19: 迦吒富單那等。於天人所皆生慈愍。乃至能
T0397_.13.0316a20: 見於三乘道。譬如十五日月一切圓滿照
T0397_.13.0316a21: 月愛摩尼寶珠。如是寳珠以月光照故。能出
T0397_.13.0316a22: 多水滿於小河及諸大河又滿大海。如是修
T0397_.13.0316a23: 第一義諦菩薩摩訶薩。以如是等威儀力故。
T0397_.13.0316a24: 乃至迦吒富單那得深敬信。不怖刹利乃至
T0397_.13.0316a25: 不怖童男童女。不怖城邑乃至不怖樹林花
T0397_.13.0316a26: 果。以此因縁人非人等乃至迦吒富單那麞
T0397_.13.0316a27: 鹿鳥獸。各於所須具足充滿。以彼所須得充
T0397_.13.0316a28: 滿故。不相惱害身心安樂。於十善業道堪能
T0397_.13.0316a29: 修行。乃至於天人中得受果報具足快樂。以
T0397_.13.0316b01: 是因縁於三乘中得不退轉。如是諸天人等
T0397_.13.0316b02: 多得饒益。如菩薩摩訶薩住於閑林修第一
T0397_.13.0316b03: 義。能令諸天人等得安隱樂。以是等故速能
T0397_.13.0316b04: 滿足六波羅蜜。是故菩薩摩訶薩當住閑林
T0397_.13.0316b05: 修第一義。於一切善根三昧陀羅尼。忍辱堅
T0397_.13.0316b06: 固得住成熟
T0397_.13.0316b07: 如須彌山王善得安住。如是修第一義諦菩
T0397_.13.0316b08: 薩摩訶薩。於一切善根檀波羅蜜善得安住。
T0397_.13.0316b09: 如師子獸王。以尸羅波羅蜜降諸煩惱。如那
T0397_.13.0316b10: 羅延。以羼提波羅蜜伏諸三界一切惡見。如
T0397_.13.0316b11: 波利質多羅樹花始開敷。以毘梨耶波羅蜜
T0397_.13.0316b12: 種種善根花得開敷。如日輪焔光。以禪波羅
T0397_.13.0316b13: 蜜能除一切無明黒闇。如十五日月一切圓滿。
T0397_.13.0316b14: 以般若波羅蜜功徳莊嚴所願圓滿。如如意
T0397_.13.0316b15: 寳能除貧窮。以方便力種種善根不可窮盡。
T0397_.13.0316b16: 智財無減法願充滿。猶如大雲能降大雨。如
T0397_.13.0316b17: 是菩薩摩訶薩住於閑林修第一義。乃能降
T0397_.13.0316b18: 注諸法寳雨。如菩薩摩訶薩修第一義。善能
T0397_.13.0316b19: 安住於菩薩行。一切魔事終不能動得不退
T0397_.13.0316b20: 轉。於阿耨多羅三藐三菩提亦得圓滿。種種
T0397_.13.0316b21: 功徳寳花莊嚴。得到一切諸法智明。如幢上
T0397_.13.0316b22: 摩尼寳能成一切義。如毘沙門王賢瓶能到一
T0397_.13.0316b23: 切智炬。如得月愛摩尼寳珠在於手中。一切
T0397_.13.0316b24: 所知皆得圓滿。猶如大海。亦如冬時著慚愧
T0397_.13.0316b25: 衣。如勇健人巧用種種堅牢器杖。如善化
T0397_.13.0316b26: 伏藏養育一切衆生。如阿那婆達多池緊那
T0397_.13.0316b27: 羅等均平受報。猶如蓮花諸煩惱泥不能染
T0397_.13.0316b28: 汚。如寳花聚。百千法門種種圍遶。猶如寳鬘。
T0397_.13.0316b29: 一切聲聞辟支佛等之所瞻仰。猶如泉池淨
T0397_.13.0316c01: 水盈滿。洗除衆生諸煩惱垢。如斯陀大河。盪
T0397_.13.0316c02: 除衆生一切煩惱諸惡見垢。如大河中船。能
T0397_.13.0316c03: 度衆生諸煩惱河。如枳薩利師子。降伏一切
T0397_.13.0316c04: 衆邪異道。如帝釋金剛杵。降伏一切煩惱阿
T0397_.13.0316c05: 修羅。猶如傘蓋。遮障衆生諸煩惱雨。如大
T0397_.13.0316c06: 梵王。令諸衆生度於流轉。生死曠野示涅槃
T0397_.13.0316c07: 道。是名菩薩摩訶薩住於閑林修第一義時
T0397_.13.0316c08: 成熟如是無量功徳。如是善男子。第一義諦
T0397_.13.0316c09: 是何句義。第一義諦是五根句義。第一義諦
T0397_.13.0316c10: 是三昧根義。大慈大悲義。深信一切智義。以
T0397_.13.0316c11: 四攝法攝受一切衆生義。護持正法義。勤求
T0397_.13.0316c12: 一切佛法義。遠離諸難義。住佛功徳義。超過
T0397_.13.0316c13: 聲聞辟支佛地義。能淨三業義。以諸三昧莊
T0397_.13.0316c14: 嚴心義。淨三惡趣令諸衆生捨邪道義。信解
T0397_.13.0316c15: 忍義。成熟衆生無生忍義。捨離憎愛義。於諸
T0397_.13.0316c16: 法決斷義。分別一切法義。勤求一切智義。得
T0397_.13.0316c17: 一切助菩提義。覺了十二因縁義。分別上首
T0397_.13.0316c18: 義。三不護義。四無畏義。十力義。大慈大悲成
T0397_.13.0316c19: 熟衆生義。方便勤求如來十力第一義諦義。
T0397_.13.0316c20: 十地義。登祚地義。降魔義。得一切種智義。轉
T0397_.13.0316c21: 法輪義。降法雨義。度一切衆生義。建立八聖
T0397_.13.0316c22: 道義。第一義諦有如是等無量大義。善男子。
T0397_.13.0316c23: 第一義諦*盪諸結垢滅一切惡。能度衆生煩
T0397_.13.0316c24: 惱淤泥。枯竭愛河超過一切流轉曠野。破諸
T0397_.13.0316c25: 見網照除無明。降伏諸怨斷除憂慼。諸根適
T0397_.13.0316c26: 悦令入正道。覺悟諸法増長善根。捨諸凡愚
T0397_.13.0316c27: 入賢聖位到菩提道。善男子。如是第一義諦
T0397_.13.0316c28: 一切功徳皆悉圓滿。成熟無上最勝智慧。能
T0397_.13.0316c29: 令衆生到於一切生死彼岸
T0397_.13.0317a01: 爾時月藏菩薩摩訶薩白佛言。世尊。所謂三
T0397_.13.0317a02: 昧。三昧者是何身。是何攀縁。是何想。是何
T0397_.13.0317a03: 相。是何性。第一義諦是何身是何攀縁是何
T0397_.13.0317a04: 想是何相是何性。佛言。善哉善哉。善男子。汝
T0397_.13.0317a05: 於三昧久已修習善根圓滿。汝今爲於諸衆
T0397_.13.0317a06: 生故問於如來如是等義。善男子。汝今諦聽。
T0397_.13.0317a07: 善思念之。吾當爲汝分別解説。月藏菩薩摩
T0397_.13.0317a08: 訶薩白佛言。世尊。唯然受教。佛言。善男子。
T0397_.13.0317a09: 諸聲聞乘三昧者。名不善三昧。三界身。顛
T0397_.13.0317a10: 倒攀縁。不淨想。厭離相。不憙樂性
T0397_.13.0317a11: 地界三昧者。不分離身。取攀縁。重想。堅相。
T0397_.13.0317a12: 碎壞性
T0397_.13.0317a13: 水界三昧者。不分離身。滿攀縁。潤想。稀軟
T0397_.13.0317a14: 相。枯竭性
T0397_.13.0317a15: 火界三昧者。不分離身。成熟攀縁。熱想。燒
T0397_.13.0317a16: 相。盡滅性
T0397_.13.0317a17: 風界三昧者。不分離身。吹擧攀縁。無礙想。急
T0397_.13.0317a18: 疾相。輕擧性
T0397_.13.0317a19: 分別陰三昧者。渇愛身。縁起攀縁。棄捨想。苦
T0397_.13.0317a20: 相。無我性
T0397_.13.0317a21: 空三昧者。通利法身。諸法攀縁。無物想。開視
T0397_.13.0317a22: 相。畢竟空性
T0397_.13.0317a23: 無相三昧者。捨三結身。涅槃攀縁。空想。休息
T0397_.13.0317a24: 相。究盡作性
T0397_.13.0317a25: 如是無願心心法三昧者。五識身。因縁攀縁。
T0397_.13.0317a26: 常修行想。速疾相。無所依性。此等是聲聞乘
T0397_.13.0317a27: 三昧
T0397_.13.0317a28: 修是縁起三昧。名縁覺乘三昧
T0397_.13.0317a29: 安住大乘。善男子。慈三昧者。憶念身。衆生攀
T0397_.13.0317b01: 縁。無礙想。無瞋相。不濁性
T0397_.13.0317b02: 悲三昧者。憶念身。衆生攀縁。不害想。救拔
T0397_.13.0317b03: 相。愍惻性
T0397_.13.0317b04: 喜三昧者。憶念身。衆生攀縁。樂著想。愛樂
T0397_.13.0317b05: 相。常慶喜性
T0397_.13.0317b06: 捨三昧者。憶念身。衆生攀縁。無瞋喜想。常捨
T0397_.13.0317b07: 相。無功用性
T0397_.13.0317b08: 念佛三昧者。法性身。形像攀縁。色處想。愛敬
T0397_.13.0317b09: 相。歡喜性
T0397_.13.0317b10: 念阿那波那三昧者。以身爲身。念爲攀縁。不
T0397_.13.0317b11: 住想。冷熱相。生滅性
T0397_.13.0317b12: 善男子。如是第一義諦四禪滅空三昧三摩
T0397_.13.0317b13: 跋提。依阿那波那念。何謂阿那波那念。阿那
T0397_.13.0317b14: 言入息。波那言出息。念謂心法
T0397_.13.0317b15: 善男子。彼入息出息當修。修已身猗心亦得
T0397_.13.0317b16: 猗。當云何修。一者數。二者隨順。三者止住。
T0397_.13.0317b17: 四者觀相。五者轉還。六者快淨。數有二種作。
T0397_.13.0317b18: 一者依彼除覺觀。二者取出入息相。隨順亦
T0397_.13.0317b19: 二種作。一者依出除覺觀。二者取入息相。止
T0397_.13.0317b20: 住亦二種作。一者示現出入息漸漸減盡。二
T0397_.13.0317b21: 者安住三昧。觀相亦二種作。一者示現出入
T0397_.13.0317b22: 息漸漸減盡。二者觀察心心諸法。種種別異處
T0397_.13.0317b23: 處止住。轉還亦二種作。一者息三種受。二者
T0397_.13.0317b24: 止三種行。以此得淨空三昧。何者爲空三昧。
T0397_.13.0317b25: 見諸法無命。觀諸法無主。於彼得住七種空。
T0397_.13.0317b26: 何者爲七。所謂陰空界空入空諦空因縁空
T0397_.13.0317b27: 法空性空。是名空三昧。住是空三昧則増長
T0397_.13.0317b28: 因縁息。増長因縁息則事休息。事休息故則
T0397_.13.0317b29: 道休息。善男子。此是菩薩摩訶薩第四禪不
T0397_.13.0317c01: 可得無言説得第一義諦三昧。非聲聞辟支
T0397_.13.0317c02: 佛境界。菩薩摩訶薩得禪定處。畢竟不墮聲
T0397_.13.0317c03: 聞辟支佛地。能滿六波羅蜜。於七日夜成熟
T0397_.13.0317c04: 無量億那由他百千衆生。天龍夜叉乃至迦
T0397_.13.0317c05: 吒富單那等。何況能多日夜。隨其所有國土
T0397_.13.0317c06: 城邑。有如是等住第一義禪。菩薩摩訶薩於
T0397_.13.0317c07: 彼國土有十二種功徳利益。何等十二。一者
T0397_.13.0317c08: 於彼世界國王不瞋惱。婆羅門不瞋惱。沙門
T0397_.13.0317c09: 不瞋惱。毘舍不瞋惱。首陀不瞋惱。男夫婦女
T0397_.13.0317c10: 童男童女及畜生類禽獸等不瞋惱。二者於
T0397_.13.0317c11: 彼國土他方怨敵不來侵國兵*杖不起。三者
T0397_.13.0317c12: 於彼國土無賊寇無欺詐無矯誑。四者於彼
T0397_.13.0317c13: 國土惡人不入無諸疫病。唯除四大相違病
T0397_.13.0317c14: 者。終不横死除自報盡。五者於彼國土亦無
T0397_.13.0317c15: 非時風雨寒熱。六者於彼國土一切衆生無
T0397_.13.0317c16: 有瞋惡急躁麁獷。顛倒見取爲癡所覆。天龍
T0397_.13.0317c17: 夜叉羅刹阿修羅鳩槃茶餓鬼毘舍遮富單
T0397_.13.0317c18: 那迦吒富單那。師子白象虎豹豺狼毒蛇蝮
T0397_.13.0317c19: 蝎。七者於彼國土亦無蚊虻惡蠅虱蚤鼨鼠
T0397_.13.0317c20: 野狐訓狐兎梟及以鷹鷂并餘傷害食苗稼
T0397_.13.0317c21: 蟲。八者於彼國土花果美味皆悉甘脆。無苦
T0397_.13.0317c22: 辛澁無味等物。亦無飢饉。果藥豐饒。九者
T0397_.13.0317c23: 於彼國土大地平正無有曠野高下嶮難。地
T0397_.13.0317c24: 無鹽鹵亦無坑澗。花果樹林常得青翠扶
T0397_.13.0317c25: 蔚茂。是故衆生不乏衣食。所須常得饒益安
T0397_.13.0317c26: 樂。十者於彼國土人無怨讎鬪諍毀訾亦無
T0397_.13.0317c27: 言訟。皆生慈心利益心同心喜心。施心戒心
T0397_.13.0317c28: 忍心精進心禪定心智慧心。求法心不違反
T0397_.13.0317c29: 心。勤求三乘心求解脱心知足心。唯除過去
T0397_.13.0318a01: 諸不善業怨讐心等。十一者於彼國土當得
T0397_.13.0318a02: 諸佛住世。若無諸佛有縁覺住。若無縁覺有
T0397_.13.0318a03: 聲聞住。若無聲聞有五通仙住。於彼國土常
T0397_.13.0318a04: 有如是應受供人。十二者於彼國土無惡名
T0397_.13.0318a05: 稱不可樂聲。所謂謫罰聲鬪訟聲獄繋縛聲。
T0397_.13.0318a06: 殺害聲著鎧甲聲。捕獵聲偸盜聲。罵詈聲
T0397_.13.0318a07: 剋聲。儉聲飢饉聲少衣服聲。欺陵聲病聲邪
T0397_.13.0318a08: 婬聲。妄語聲兩舌聲。麁獷語聲綺語聲。貪聲
T0397_.13.0318a09: 瞋聲歸依惡天神聲。於彼國土常無如是諸
T0397_.13.0318a10: 惡邪聲。常有如是好聲滿足。所謂三寶聲三
T0397_.13.0318a11: 律儀聲。四梵住聲四攝聲。六波羅蜜聲。無生
T0397_.13.0318a12: 法忍聲。登祚聲不受後有聲降魔聲。轉法輪
T0397_.13.0318a13: 聲降法雨聲。於彼國土以此諸聲常得充滿。
T0397_.13.0318a14: 修第一義禪菩薩摩訶薩。隨所住處於彼國
T0397_.13.0318a15: 土諸衆生等。皆得趣向無上菩提。於三界中
T0397_.13.0318a16: 聲震於世。若有菩薩摩訶薩欲得速滿六波
T0397_.13.0318a17: 羅蜜。及欲成熟無量無數萬億衆生速成阿
T0397_.13.0318a18: 耨多羅三藐三菩提。當詣閑林於四聖種相
T0397_.13.0318a19: 應而住。如是菩薩摩訶薩以第一義諦得八
T0397_.13.0318a20: 地智。爾時世尊欲重明此義。而説偈言
T0397_.13.0318a21:     月藏問尊天人師 願爲我説上月語
T0397_.13.0318a22:     云何菩薩住蘭若 云何修習第一義
T0397_.13.0318a23:     云何於彼得如月 與義相應無礙智
T0397_.13.0318a24:     能成無數億衆生 亦能速滿於六度
T0397_.13.0318a25:     斷除煩惱及諸行 佛説修習第一義
T0397_.13.0318a26:     見三界苦煩惱火 老病憂悲死熾然
T0397_.13.0318a27:     於諸衆生生憐愍 速捨愛取攝因縁
T0397_.13.0318a28:     憙樂聖種住蘭若 於第一義常相應
T0397_.13.0318a29:     修諸禪者捨六根 亦捨愛取陰界入
T0397_.13.0318b01:     三界境界愛盡除 遠離三世及斷常
T0397_.13.0318b02:     於禪損減盡不念 是人得離黒白塵
T0397_.13.0318b03:     亦離明闇諸分別 亦常修習第一義
T0397_.13.0318b04:     捨離陰界住菩提 於諸世間得如月
T0397_.13.0318b05:     國土衆生息驚怖 猶如滿月照世間
T0397_.13.0318b06:     如是衆生得安樂 如月性冷焱光明
T0397_.13.0318b07:     於諸國土惡聲息 如是功徳亦如月
T0397_.13.0318b08:     若人修習第一義 微妙音聲滿世間
T0397_.13.0318b09:     儉病鬪諍悉休息 令諸衆生向菩提
T0397_.13.0318b10:     信順忍成第一義 悟無生忍亦復然
T0397_.13.0318b11:     亦以此成無礙智 亦能速滿於六度
T0397_.13.0318b12:     亦以此法成衆生 亦以此法速成佛
T0397_.13.0318b13:     聲聞不善處 顛到亦應離
T0397_.13.0318b14:     地界不分離 堅重碎壞性
T0397_.13.0318b15:     水界不分離 希潤枯竭體
T0397_.13.0318b16:     火界燒煮熟 熱想盡滅性
T0397_.13.0318b17:     諸陰是愛性 因縁得休息
T0397_.13.0318b18:     空有於七種 法物令開現
T0397_.13.0318b19:     無相除渇愛 休息於諸結
T0397_.13.0318b20:     捨諸集因縁 皆以無願力
T0397_.13.0318b21:     修習因縁起 唯是縁覺乘
T0397_.13.0318b22:     大乘諸衆生 修行諸梵住
T0397_.13.0318b23:     安般念三昧 開示於身心
T0397_.13.0318b24:     心能住無事 休息三種取
T0397_.13.0318b25:     不可得言説 是名第一義
T0397_.13.0318b26:     非彼二乘地 安住此實際
T0397_.13.0318b27:     若以此三昧 成熟無數衆
T0397_.13.0318b28:     名稱滿於中 是人速成佛
T0397_.13.0318b29:     是故若欲滿 檀等波羅蜜
T0397_.13.0318c01:     及欲成佛道 常樂阿蘭若
T0397_.13.0318c02:     若常樂蘭若 修諸聖徳行
T0397_.13.0318c03:     速捨諸縁礙 得成佛菩提
T0397_.13.0318c04: 爾時世尊説是第一義時。於彼衆中五百七
T0397_.13.0318c05: 十菩薩摩訶薩。曾於過去修此法者。一切皆
T0397_.13.0318c06: 得無生法忍。復有六十百千頻婆羅菩薩摩
T0397_.13.0318c07: 訶薩。曾修此法。彼等皆悉於十地行得自然
T0397_.13.0318c08: 智。復有六十百千那由他頻婆羅衆生。曾於
T0397_.13.0318c09: 過去修四梵住及四無礙。彼等皆得月藏三
T0397_.13.0318c10: 昧自然成熟得八地智。復有八萬四千比丘。
T0397_.13.0318c11: 得盡諸漏心得解脱。如恒河沙數諸衆生等
T0397_.13.0318c12: 未發無上菩提心者。皆於阿耨多羅三藐三
T0397_.13.0318c13: 菩提得不退轉
T0397_.13.0318c14: *大集經卷第四十八
T0397_.13.0318c15:
T0397_.13.0318c16:
T0397_.13.0318c17:
T0397_.13.0318c18: 大方等大集經卷第四十九
T0397_.13.0318c19:   高齊天竺三藏那連提耶舍譯
T0397_.13.0318c20:   月藏分第十四令魔得信樂品第
T0397_.13.0318c21: 爾時有一帝釋天王。名曰火光。與大衆集在
T0397_.13.0318c22: 於會坐。白憍尸迦帝釋言。憍尸迦。此魔波旬。
T0397_.13.0318c23: 爲當欲令住於閑林與第一義相應菩薩摩訶
T0397_.13.0318c24: 薩等得三昧故。勤作惱亂爲欲退彼三昧故
T0397_.13.0318c25: 也。時憍尸迦。答彼火光天帝釋言。是魔波旬。
T0397_.13.0318c26: 於四天下一切處中。令諸衆生退失留難善
T0397_.13.0318c27: 朋黨故。勤作惱亂。又令退失留難檀波羅蜜
T0397_.13.0318c28: 乃至般若波羅蜜故。勤作惱亂。復令退失天
T0397_.13.0318c29: 人種故。三種菩提故。増長三惡道故。勤作惱
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