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父子合集經 (No. 0320_ 日稱譯 ) in Vol. 11

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T0320_.11.0949a01:     以方便力息群疑 放此光明極希有
T0320_.11.0949a02:     衆會若聞佛所説 心生淨信決定解
T0320_.11.0949a03:     勤修妙行趣菩提 超出輪迴生死海
T0320_.11.0949a04:     一切天人阿脩羅 爲老病死所逼切
T0320_.11.0949a05:     如來常以大悲心 救濟令修八聖道
T0320_.11.0949a06:     彼由勇猛大精進 深心堅固無退屈
T0320_.11.0949a07:     樂修如是妙法門 誓證菩提求佛智
T0320_.11.0949a08:     今此會衆無餘念 一心瞻仰佛慈顏
T0320_.11.0949a09:     願聞如來微妙音 決除疑網生忻慶
T0320_.11.0949a10:     覩佛現斯神變事 口中放此淨光明
T0320_.11.0949a11:     譬如痼疾遇良醫 亦如孾兒顧慈母
T0320_.11.0949a12:     何人請問深法藏 滿足廣大悲願力
T0320_.11.0949a13:     獲得最上祕密門 感佛現斯希有事
T0320_.11.0949a14:     衆會心皆大歡喜 冀聞佛説光因縁
T0320_.11.0949a15:     各能具足清淨心 修習如是三摩地
T0320_.11.0949a16: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0949a17:     馬勝具足妙辯才 能應群心發斯問
T0320_.11.0949a18:     今正是時説此因 斯則如來神變力
T0320_.11.0949a19:     此諸光音天子衆 往昔曾供無數佛
T0320_.11.0949a20:     觀察世間苦衆生 誓求佛道而濟度
T0320_.11.0949a21:     已修廣大眞實行 決定當得一切智
T0320_.11.0949a22:     爲彼深著邪見者 指示咸令歸正道
T0320_.11.0949a23:     彼等由聞佛正教 深入義味生尊重
T0320_.11.0949a24:     猶如世間諸女人 喜得生男心滿足
T0320_.11.0949a25:     是諸天子心清淨 志求無上佛菩提
T0320_.11.0949a26:     曾於那由他劫中 修習利他殊勝行
T0320_.11.0949a27:     所化衆生無限量 皆能發起大乘心
T0320_.11.0949a28:     具足福智相嚴身 星宿劫中皆作佛
T0320_.11.0949a29:     彼諸天子成佛時 國土無量百千億
T0320_.11.0949b01:     廣博殊妙不思議 種種莊嚴無與等
T0320_.11.0949b02:     三惡趣及八無暇 彼諸佛刹未嘗聞
T0320_.11.0949b03:     亦無求證二乘人 各各咸登不退地
T0320_.11.0949b04:     又彼諸佛刹土中 有情壽量悉同等
T0320_.11.0949b05:     滿足十億恒河沙 常能承事於諸佛
T0320_.11.0949b06:     若令那由他衆生 依二乘法取滅度
T0320_.11.0949b07:     不如能化於一人 或男或女修大行
T0320_.11.0949b08:     以初福聚比於此 百千萬分不及一
T0320_.11.0949b09:     何況勸勵於多人 安住大乘菩薩道
T0320_.11.0949b10:     馬勝汝今當諦聽 如來出世甚希有
T0320_.11.0949b11:     譬如優曇鉢羅花 經無邊劫難値遇
T0320_.11.0949b12:     善巧方便説法師 能示眞實無爲道
T0320_.11.0949b13:     志求寂靜菩提者 應當恭敬常親近
T0320_.11.0949b14:     那由他數諸天子 散妙寶衣從空下
T0320_.11.0949b15:     復以清淨妙伽他 稱讃如來勝功徳
T0320_.11.0949b16:     佛説寂靜甘露法 能袪衆生煩惱熱
T0320_.11.0949b17:     若依如來教奉行 漸次得成無上覺
T0320_.11.0949b18: 父子合集經卷第十
T0320_.11.0949b19:
T0320_.11.0949b20:
T0320_.11.0949b21:
T0320_.11.0949b22: 父子合集經卷第十一
T0320_.11.0949b23:   西天譯經三藏朝散大夫
T0320_.11.0949b24: 試鴻臚卿宣梵大師賜紫
T0320_.11.0949b25: 沙門臣日稱等奉 詔譯
T0320_.11.0949b26:   遍淨天授記品第二十二
T0320_.11.0949b27: 爾時會中。有十二那由他遍淨天子。見諸阿
T0320_.11.0949b28: 脩羅王。乃至光音天等。於世尊所設諸供養。
T0320_.11.0949b29: 復聞如來與授佛記。心生歡喜得未曾有。此
T0320_.11.0949c01: 諸天子。已於過去無量佛所植衆徳本。入解
T0320_.11.0949c02: 正法充足法財。有大神力自在無礙。從座而
T0320_.11.0949c03: 起頭面禮足。白言世尊。有三摩地。名超諸法
T0320_.11.0949c04: 樂。若菩薩摩訶薩。獲證如是妙三摩地。所作
T0320_.11.0949c05: 事業離諸攀縁。得最上樂不生苦受。無一因
T0320_.11.0949c06: 縁而非樂想。假使入於諸地獄中。種種苦具
T0320_.11.0949c07: 治罰逼迫。由是菩薩三摩地力。一切苦惱悉
T0320_.11.0949c08: 爲快樂。如彼世間諸有情類。造作諸惡不律
T0320_.11.0949c09: 儀事。劫奪他財王法所戮。或截耳鼻。或斷手
T0320_.11.0949c10: 足。或杖捶打。或繩繋縛。爲諸獄卒禁閉囹圄。
T0320_.11.0949c11: 雖受楚毒心無追悔。爲貪所蔽翻如樂想。又
T0320_.11.0949c12: 諸有情。傭力自濟艱辛求索以苦爲樂。謂裁
T0320_.11.0949c13: 衣者。造蝋炬者。壓蔗漿者。作伎樂者。造飮食
T0320_.11.0949c14: 者。供象酒者。或然酥燈及油燈者。如是等輩
T0320_.11.0949c15: 種種所作。或不如法或復遲惰。爲彼主者呵
T0320_.11.0949c16: 罵驅遣。受諸陵辱皆如樂想。又如世間諸俳
T0320_.11.0949c17: 優者。令他喜悦。易己形状。作鵂鶹面。或師子
T0320_.11.0949c18: 面。或打或縛。翻爲樂想。何以故。以彼衆生作
T0320_.11.0949c19: 業決定。爲貪所使心無悔故。菩薩摩訶薩亦
T0320_.11.0949c20: 復如是。爲利有情。能於生死長夜之中。修習
T0320_.11.0949c21: 種種難行苦行。志求阿耨多羅三藐三菩提。
T0320_.11.0949c22: 乃至救濟饑渇衆生。噉己血肉常生樂想。或
T0320_.11.0949c23: 於菩薩。惡罵捶縛及斷命根。雖受苦惱皆生
T0320_.11.0949c24: 樂想。如是具足廣大顧力。能與衆生種種快
T0320_.11.0949c25: 樂。長時修作無有間斷。則能獲得彼三摩地
T0320_.11.0949c26: 不爲惡魔之所動亂。復能破壞一切魔業。當
T0320_.11.0949c27: 得如是五種自在。何等爲五。一者壽命自在。
T0320_.11.0949c28: 二者所生自在。三者業報自在。四者尋伺自
T0320_.11.0949c29: 在。五者受用自在。彼菩薩。若求一生成等正
T0320_.11.0950a01: 覺。由得如是妙三摩地。即能如意滿菩提願。
T0320_.11.0950a02: 若不速求無上菩提。則能久住無量無數阿
T0320_.11.0950a03: 僧祇劫。利樂有情嚴淨佛土。何以故。由彼菩
T0320_.11.0950a04: 薩從初發心。普爲攝受一切有情。不怖惡道
T0320_.11.0950a05: 於彼受生。皆令習學諸菩薩行。善巧方便通
T0320_.11.0950a06: 達諸法。成熟般若波羅蜜多。是爲善住菩薩
T0320_.11.0950a07: 乘者。世尊。若菩薩樂修如是三摩地者。當知
T0320_.11.0950a08: 是人。皆是如來威神功徳之所加持。則能決
T0320_.11.0950a09: 定入解諸法自性本空。無有疑惑。時遍淨天
T0320_.11.0950a10: 子作是説已。合掌作禮。以偈讃佛
T0320_.11.0950a11:     我等遍淨諸天子 於佛正法能了知
T0320_.11.0950a12:     頭頂禮敬調御師 諸根寂靜無所畏
T0320_.11.0950a13:     如來以大智慧力 悉能破壞諸魔軍
T0320_.11.0950a14:     歸依最上牟尼尊 引導群萌登彼岸
T0320_.11.0950a15:     諸法自性無所有 亦復畢竟無所住
T0320_.11.0950a16:     妄想攀縁悉了知 猶如幻師明幻事
T0320_.11.0950a17:     如是六趣諸衆生 皆從虚妄因縁有
T0320_.11.0950a18:     谷響求之自性無 如來證法亦同彼
T0320_.11.0950a19:     人中最上釋師子 觀諸妄法悉皆空
T0320_.11.0950a20:     彼無我相亦無人 及與衆生壽者想
T0320_.11.0950a21:     如來大慈無與等 爲度愚夫出世間
T0320_.11.0950a22:     演實相法妙難思 一切無能測量者
T0320_.11.0950a23:     佛觀衆生界平等 常起清淨無縁慈
T0320_.11.0950a24:     故能憐愍諸世間 畢竟不見衆生相
T0320_.11.0950a25:     我今於佛智慧海 心無垢染離諸疑
T0320_.11.0950a26:     清淨慈門利有情 堪受諸天廣供養
T0320_.11.0950a27:     如來最勝天中天 常於衆生起慈護
T0320_.11.0950a28:     而於十方世界中 求其苦性不可得
T0320_.11.0950a29:     既無衆生亦無苦 是故如來無所縁
T0320_.11.0950b01:     已能除遣諸憂疑 獲證眞常寂靜樂
T0320_.11.0950b02:     佛於諸趣不見苦 亦無所證大菩提
T0320_.11.0950b03:     以此愍念於有情 皆令棄背生死縛
T0320_.11.0950b04:     無苦無救無衆生 亦無菩提而可得
T0320_.11.0950b05:     佛知法性本如然 故我於佛伸妙供
T0320_.11.0950b06:     如來出現於世間 以四無量利含識
T0320_.11.0950b07:     不見慈悲喜捨心 亦不見有衆生相
T0320_.11.0950b08:     不見行於放逸者 亦復不見修聖道
T0320_.11.0950b09:     知佛如是方便門 故我於佛興供養
T0320_.11.0950b10:     牟尼常説四念處 觀身畢竟不可得
T0320_.11.0950b11:     我於佛教如是知 今得供養救世者
T0320_.11.0950b12:     佛説觀受不可得 以受無有眞實性
T0320_.11.0950b13:     乃至受者亦復然 故我於佛興供養
T0320_.11.0950b14:     佛説觀心及觀法 二相求之不可得
T0320_.11.0950b15:     亦不見有所修念 及以安住念處者
T0320_.11.0950b16:     我今不見有諸法 亦復不見修法者
T0320_.11.0950b17:     佛以念處度衆生 彼念自性常空寂
T0320_.11.0950b18:     復説念與法和合 欲求解脱應修習
T0320_.11.0950b19:     我於佛教如是知 今得供養一切智
T0320_.11.0950b20:     念處一尚不可得 況復説有二三四
T0320_.11.0950b21:     是故我今達佛意 畢竟無受苦樂者
T0320_.11.0950b22:     如來常説四正勤 有諸比丘專修習
T0320_.11.0950b23:     斯則能爲解脱因 得越輪迴生死海
T0320_.11.0950b24:     如是無解亦無縛 無佛無法及菩提
T0320_.11.0950b25:     而復不壞其假名 故我於佛伸敬禮
T0320_.11.0950b26:     佛説如意四神足 最上殊勝安隱樂
T0320_.11.0950b27:     諸根寂靜解脱人 修此能得涅盤道
T0320_.11.0950b28:     又彼如意及神足 諦觀彼體不可見
T0320_.11.0950b29:     非動非靜非無作 如是顯現難思議
T0320_.11.0950c01:     今此衆會諸天子 而不見有衆生想
T0320_.11.0950c02:     我於佛教正了知 皆能遠離諸疑惑
T0320_.11.0950c03:     此爲最上法供養 唯佛堪任受此供
T0320_.11.0950c04:     如來妙智無等倫 故我一心生讃歎
T0320_.11.0950c05:     又復牟尼説五根 此法能得菩提道
T0320_.11.0950c06:     出生福智二資糧 善觀察者除放逸
T0320_.11.0950c07:     所謂信進念定慧 不見能修及所得
T0320_.11.0950c08:     我於佛法無有疑 是故今當興供養
T0320_.11.0950c09:     如來宣説五種力 能除邪見心諂曲
T0320_.11.0950c10:     息諸煩惱破諸魔 趣向無爲寂靜道
T0320_.11.0950c11:     如是諸力無能屈 無有所縛及縛者
T0320_.11.0950c12:     我於佛法離諸疑 今當供養調御士
T0320_.11.0950c13:     大仙開示七覺分 最上清淨菩提道
T0320_.11.0950c14:     善修習者諸有情 得證眞常安隱處
T0320_.11.0950c15:     牟尼復説八聖道 成熟衆生諸善根
T0320_.11.0950c16:     常修聖智現其前 能盡苦際諸纒縛
T0320_.11.0950c17:     如是聖智及諸惑 畢竟清淨無有餘
T0320_.11.0950c18:     諸天於此得無疑 故我供養人中聖
T0320_.11.0950c19:     於奢摩他善修習 毘鉢舍那亦復然
T0320_.11.0950c20:     如來曠劫悉圓成 能斷諸惑及習氣
T0320_.11.0950c21:     如是相應因與果 及觀察者悉皆空
T0320_.11.0950c22:     諸天於此得無疑 故我供養牟尼主
T0320_.11.0950c23:     説不淨觀除貪欲 慈心對治彼瞋恚
T0320_.11.0950c24:     以其智慧遣愚癡 爲利衆生佛所説
T0320_.11.0950c25:     彼皆無作無罪相 是故不垢亦不淨
T0320_.11.0950c26:     諸天於此得無疑 由此供養無上士
T0320_.11.0950c27:     又復佛説十不善 殺盜婬妄及兩舌
T0320_.11.0950c28:     惡言綺語貪恚癡 此等名爲十業道
T0320_.11.0950c29:     衆生非有亦無殺 餘九過惡理同然
T0320_.11.0951a01:     無善惡相無對治 以彼罪性本空寂
T0320_.11.0951a02:     此義非無佛正教 然其不壞法體性
T0320_.11.0951a03:     如是牟尼最上法 宣揚引導諸群迷
T0320_.11.0951a04:     如理作意正思惟 是名最上眞佛子
T0320_.11.0951a05: 爾時遍淨諸天子説是偈已。咸各默然。住在
T0320_.11.0951a06: 一面。時佛世尊。知諸天子心之所念。希授佛
T0320_.11.0951a07: 記。口中忽放清淨光明。尊者馬勝見是事已。
T0320_.11.0951a08: 合掌向佛。以偈問曰
T0320_.11.0951a09:     善哉調御大聖主 爲利群生出於世
T0320_.11.0951a10:     甚深智慧妙難思 而能化伏諸天衆
T0320_.11.0951a11:     窮盡諸法救世者 現斯瑞相非無因
T0320_.11.0951a12:     能與衆生作導師 唯冀能仁爲演説
T0320_.11.0951a13:     此諸遍淨天子衆 合掌稱讃甚希有
T0320_.11.0951a14:     瞻仰如來功徳山 聞已一心而頂受
T0320_.11.0951a15:     佛爲最上天人師 了達諸法無罣礙
T0320_.11.0951a16:     當願憐念諸衆生 説此放光神變事
T0320_.11.0951a17:     何人於此生淨心 解於微妙甘露句
T0320_.11.0951a18:     彼於十方世界中 當得圓明一切智
T0320_.11.0951a19:     誰於未來佛刹土 饒益攝受諸群迷
T0320_.11.0951a20:     善宣無上妙法輪 降伏魔軍及異論
T0320_.11.0951a21:     是諸天子於佛教 深入義味心決定
T0320_.11.0951a22:     唯願如來震法音 使諸時會除疑網
T0320_.11.0951a23:     百福莊嚴無上士 慈心普覆於世間
T0320_.11.0951a24:     八種功徳梵音聲 咸願聞持佛教勅
T0320_.11.0951a25:     若有衆生於佛所 樂聞正法勤修習
T0320_.11.0951a26:     堅固不退菩提心 漸能成就一切智
T0320_.11.0951a27:     如來善説微妙法 能盡有情生死苦
T0320_.11.0951a28:     佛子淨心當奉持 則令佛種永不斷
T0320_.11.0951a29: 爾時世尊。爲馬勝比丘。説伽佗曰
T0320_.11.0951b01:     馬勝善問放光事 我爲利樂諸天人
T0320_.11.0951b02:     汝所得福叵思量 比喩説之尚無盡
T0320_.11.0951b03:     善哉尊者應其機 一切大衆心忻悦
T0320_.11.0951b04:     此等遍淨諸天人 於我法中得解脱
T0320_.11.0951b05:     往昔曾供於諸佛 其數千億那由他
T0320_.11.0951b06:     達諸法性無有疑 各於彼佛問斯義
T0320_.11.0951b07:     彼由往昔因縁故 以妙伽佗讃於佛
T0320_.11.0951b08:     此生復以清淨心 稱揚賢劫諸善逝
T0320_.11.0951b09:     後於優曇鉢羅劫 成佛號曰那羅延
T0320_.11.0951b10:     教化那由他衆生 悉證無爲寂靜樂
T0320_.11.0951b11:     同一劫中出於世 皆名法幢正等覺
T0320_.11.0951b12:     化度衆生數同等 次第皆當成佛道
T0320_.11.0951b13:     是諸如來化縁畢 分布遺形諸舍利
T0320_.11.0951b14:     建立無量窣堵波 猶若散花嚴佛刹
T0320_.11.0951b15:     如是所有衆生類 各於舍利興供養
T0320_.11.0951b16:     咸登寂靜甘露門 一切如來所稱歎
T0320_.11.0951b17:     若有稱彼佛名號 發生淨信歡喜心
T0320_.11.0951b18:     當知由是善因縁 得値當來彌勒佛
T0320_.11.0951b19:     彼得慈尊攝受故 勤加精進斷諸結
T0320_.11.0951b20:     樂修寂靜奢摩他 漸次得成無學果
T0320_.11.0951b21:     從一佛刹至佛刹 供養親近無疲懈
T0320_.11.0951b22:     於諸天人大衆中 稱揚最上佛功徳
T0320_.11.0951b23:     今此遍淨諸天子 皆具威徳大名聞
T0320_.11.0951b24:     深達佛智不思議 各各頂禮如來足
T0320_.11.0951b25:   父子合集經廣果天授記品第二十三
T0320_.11.0951b26: 爾時會中。有八倶胝廣果天子。見諸阿修羅
T0320_.11.0951b27: 王乃至遍淨天等。於世尊所。種種施設作諸
T0320_.11.0951b28: 供養。奉上如來。復聞與授成佛之記。心大歡
T0320_.11.0951b29: 喜得未曾有。是諸天子即作是念。如來所説
T0320_.11.0951c01: 一切諸法。於三際中求不可得。一切諸根皆
T0320_.11.0951c02: 不可説。若能入解彼法界者。則能通達一切
T0320_.11.0951c03: 諸法。若能了知一切諸法。則能證得四如實
T0320_.11.0951c04: 諦。所謂苦諦集諦滅諦道諦。如世尊説。一切
T0320_.11.0951c05: 諸法皆悉空寂。無我無人無衆生無壽者無
T0320_.11.0951c06: 想無作。我等天子。於此法中心得決了。不生
T0320_.11.0951c07: 疑惑。世尊。以諸衆生本寂靜故。則無有苦。當
T0320_.11.0951c08: 如是知。所以者何。衆生無故苦諦亦無。以無
T0320_.11.0951c09: 苦故集諦亦無。何以故。若無是因則無其果。
T0320_.11.0951c10: 世尊。以無集故滅諦亦無。何以故。若無集諦
T0320_.11.0951c11: 則無斷集。以無滅故道諦亦無。何以故。無有
T0320_.11.0951c12: 是道不斷集者。世尊。彼煩惱業不可得故。斷
T0320_.11.0951c13: 煩惱滅亦不可得。以滅不可得故道亦不可
T0320_.11.0951c14: 得。未有是道無其果者。此四聖諦。但是分別
T0320_.11.0951c15: 假施設有。以非有故不可説爲過現未來。何
T0320_.11.0951c16: 以故。過去已滅現在不住未來未至。於三際
T0320_.11.0951c17: 中皆不可得。依世俗諦有種種相。若三際非
T0320_.11.0951c18: 有。彼則無生亦非有滅。無想無作無施無受
T0320_.11.0951c19: 無説無聽。無所説法無了悟者。以彼三世未
T0320_.11.0951c20: 曾有故。若法若空皆不可説。衆生顛倒不能
T0320_.11.0951c21: 入解。無因無縁無名無相。無所詮表無所趣
T0320_.11.0951c22: 向。自性離故皆不可得。彼不可得亦不可得。
T0320_.11.0951c23: 何以故。以衆生界本非有故。若彼彼法皆不
T0320_.11.0951c24: 可得。則無染淨。無作無證。無凡夫地。無聲聞
T0320_.11.0951c25: 地。無縁覺地。無菩薩地。無如來地。非地非
T0320_.11.0951c26: 無地。此即眞如寂靜無相。若説有表有爲限
T0320_.11.0951c27: 量。名如來者。依世俗説。非勝義中有如來也。
T0320_.11.0951c28: 何以故。法無得故。若彼如來廣大宣説色界
T0320_.11.0951c29: 乃至識界如是意界乃至法界。若無法界。無
T0320_.11.0952a01: 所依止亦無詮表。無四諦無五根無縁生等。
T0320_.11.0952a02: 世尊。彼一切法隨其所在。安布建立種種名
T0320_.11.0952a03: 字。然不壞彼法界體性。世尊。如彼地界。隨其
T0320_.11.0952a04: 方處建立名字。亦不壞彼地界本性。如是水
T0320_.11.0952a05: 界火界風界空界。立異名字亦復如是。世尊。
T0320_.11.0952a06: 又若證入彼法界者。即能入解二十二根。所
T0320_.11.0952a07: 謂眼根耳根鼻根舌根身根。女根男根命根。
T0320_.11.0952a08: 苦根樂根憂根喜根捨根意根。信根精進根
T0320_.11.0952a09: 念根定根慧根。未知當知根已知根具知根。
T0320_.11.0952a10: 世尊。若眼。眼體不可得。若根。根體亦不可
T0320_.11.0952a11: 得。何以故。眼離自性不可見故。若法自性不
T0320_.11.0952a12: 有彼即非物。以非物故即不可作。若不可作
T0320_.11.0952a13: 彼即不生。若不生者即是不滅。以不生不滅
T0320_.11.0952a14: 故。不可説爲過現未來。於三世中無生滅者。
T0320_.11.0952a15: 彼即非眼亦非眼根。何有作用世俗詮表。世
T0320_.11.0952a16: 尊。譬如空拳中無有物。但誑愚童唯假名爾。
T0320_.11.0952a17: 勝義諦中以至空拳。所立名字亦不可得。如
T0320_.11.0952a18: 是乃至眼及眼根。於勝義中亦復非有
T0320_.11.0952a19: 父子合集經卷第十一
T0320_.11.0952a20:
T0320_.11.0952a21:
T0320_.11.0952a22:
T0320_.11.0952a23: 父子合集經卷第十二
T0320_.11.0952a24:   西天譯經三藏朝散大夫
T0320_.11.0952a25: 試鴻臚卿宣梵大師賜紫
T0320_.11.0952a26: 沙門臣日稱等奉 詔譯
T0320_.11.0952a27:   廣果天授記品之餘
T0320_.11.0952a28: 世尊。如是色蘊無有分量。無所住持亦非入
T0320_.11.0952a29: 解。何以故。以色自性不可得故。若諸法非作
T0320_.11.0952b01: 則無積聚。由積聚故説名爲蘊。猶如世間造
T0320_.11.0952b02: 立舍宅。宮殿樓閣戸牖軒檻。園林渠流牆墉
T0320_.11.0952b03: 圍遶。多物積聚名爲城邑。當知彼色本來非
T0320_.11.0952b04: 有。復以何法名爲積聚。以無積聚亦無彼蘊。
T0320_.11.0952b05: 受想行識亦復如是。若於諸蘊各得入解。所
T0320_.11.0952b06: 造淨色任持自性皆不可得。當知地界。地界
T0320_.11.0952b07: 性畢竟清淨。乃至風界。風界性皆畢竟清淨。
T0320_.11.0952b08: 何以故。自性離故。復何説有過現未來生滅
T0320_.11.0952b09: 等相。是故色蘊不可分別。受想行識亦不可
T0320_.11.0952b10: 分別。世尊。又若眼處自性非有。本來清淨亦
T0320_.11.0952b11: 無有苦。但是世俗假名顯示。彼名及體倶不
T0320_.11.0952b12: 可得。何以故。實無少法得名爲眼。亦無少法
T0320_.11.0952b13: 得名爲處。如是耳鼻舌身意。色聲香味觸法
T0320_.11.0952b14: 等處。自性非有本來清淨。苦及苦名皆不可
T0320_.11.0952b15: 得。世尊。又彼眼界無少可得。何以故。若眼離
T0320_.11.0952b16: 眼性故。若界離界性故。乃至法界亦復如是。
T0320_.11.0952b17: 由自性離彼則非物。以非物故則非所作。非
T0320_.11.0952b18: 所作者則無有生。若無生者亦無有滅。若不
T0320_.11.0952b19: 生不滅即無過去現在未來建立施設。當知
T0320_.11.0952b20: 諸法本離自性。若法離自性者。無名相無
T0320_.11.0952b21: 作用無可説無稱讃無授記。彼諸天子作是
T0320_.11.0952b22: 説已。時會聞者心生愛樂。歡喜踊躍快得善
T0320_.11.0952b23: 利。時彼天主。即從座起。前詣佛所。白言世
T0320_.11.0952b24: 尊。有三摩地名無量義門若菩薩摩訶薩。能
T0320_.11.0952b25: 修習是三摩地者。則能獲得無量辯才。所謂
T0320_.11.0952b26: 相續辯才。相應辯才。正説辯才。無著辯才。不
T0320_.11.0952b27: 謬辯才。微密辯才。甚深辯才。善巧辯才。美妙
T0320_.11.0952b28: 辯才。正論辯才。得如是等殊勝辯才。各各入
T0320_.11.0952b29: 解無量法門。具足正見達諸法性。捨離攀縁
T0320_.11.0952c01: 滅除癡暗。了勝義法入總持門。入解蘊入解
T0320_.11.0952c02: 處入解界。入解諸根。入解四諦。入解縁生。入
T0320_.11.0952c03: 解衆生入解無衆生。入解有想入解無想。入
T0320_.11.0952c04: 解有形入解無形。入解我入解無我。入解空入
T0320_.11.0952c05: 解不空。入解相入解無相。入解願入解無願。
T0320_.11.0952c06: 入解出離入解不出離。入解有爲入解無爲。
T0320_.11.0952c07: 於如來教不可詮表。但唯假名世俗分別。非
T0320_.11.0952c08: 言説非無言説。非思議非無思議。非見非無
T0320_.11.0952c09: 見。非聞非無聞。非覺非無覺。非知非無知。非
T0320_.11.0952c10: 了別非無了別。非悟非不悟。非得非無得。非
T0320_.11.0952c11: 對非無對。非證非無證。非白非黒。非明非暗。
T0320_.11.0952c12: 非淺非深。非清非濁。非安非動。非縛非解。非
T0320_.11.0952c13: 順非違。非染非淨。非去非來。非生非滅。非智
T0320_.11.0952c14: 非愚。非成非壞。非道非非道。非執非離執。非
T0320_.11.0952c15: 衆生非無衆生。非壽者非無壽者。非我非無
T0320_.11.0952c16: 我。非有非不有。非空非不空。非相非無相。非
T0320_.11.0952c17: 願非無願。非出離非無出離。非有爲非無爲。
T0320_.11.0952c18: 非斷非常。非邪非正。非眞非假。非實非妄。非
T0320_.11.0952c19: 住非無住。非依止非無依止。非解脱非離解
T0320_.11.0952c20: 脱。非觀察非現證。非輪迴非涅盤。非凡夫境
T0320_.11.0952c21: 界。非聲聞境界。非縁覺境界。非菩薩境界非
T0320_.11.0952c22: 佛境界。非境界非非境界。若能如是入解法
T0320_.11.0952c23: 界。則能入解十二縁生。所謂無明縁行。行縁
T0320_.11.0952c24: 識乃至憂悲苦惱。爲大苦聚。世尊。又彼無明
T0320_.11.0952c25: 性不可得。何以故。自性離故。若法自性離者
T0320_.11.0952c26: 彼則非物。以非物故則畢竟清淨。亦無生滅
T0320_.11.0952c27: 非三世攝。無名無相不可顯示。亦無記別。但
T0320_.11.0952c28: 爲成熟愚夫。異生假名安立生諸戲論。於勝
T0320_.11.0952c29: 義中實不可得。世尊。又若無明無自性者。云
T0320_.11.0953a01: 何能生彼行支耶。以無明無故行支亦無。乃
T0320_.11.0953a02: 至無彼生縁老死。世尊。若法不生。云何有老。
T0320_.11.0953a03: 若無老者亦無有病及以滅故。即彼三世諸
T0320_.11.0953a04: 佛菩提。但唯世俗名字施設。非勝義諦作如
T0320_.11.0953a05: 是説。所言無明即是菩提。諸有支等亦即菩
T0320_.11.0953a06: 提。如是入解十二縁生。即是入解眞實法界。
T0320_.11.0953a07: 世尊。如來不生。一切法亦不生。是故無生法
T0320_.11.0953a08: 即是如來。世尊。如來不滅一切法亦不滅。是
T0320_.11.0953a09: 故不滅法即是如來。世尊。如來無相一切法
T0320_.11.0953a10: 亦無相。是故無相法即是如來。擧要言之。如
T0320_.11.0953a11: 是無名無相。不垢不淨。非愛非憎。法界不可
T0320_.11.0953a12: 識。亦復不可知。世尊。眞如者即是如來。一切
T0320_.11.0953a13: 諸法即是眞如。是故一切法即是如來。世尊。
T0320_.11.0953a14: 實際者即是如來。一切諸法即是實際。是故
T0320_.11.0953a15: 一切法即是如來。世尊。隨所有法即是如來。
T0320_.11.0953a16: 於其法中即有一切法。是故一切法即是如
T0320_.11.0953a17: 來。世尊。若有人言如來得阿耨多羅三藐三
T0320_.11.0953a18: 菩提者。當知此人是執著見。何以故。如來無
T0320_.11.0953a19: 二菩提亦無二。以無二故而無所得。世尊。若
T0320_.11.0953a20: 有人言如來轉於無上法輪。當知是人爲執
T0320_.11.0953a21: 著見。何以故。實無少法如來可得。以諸法性
T0320_.11.0953a22: 非隨轉故。世尊。若有人言如來化度無量衆
T0320_.11.0953a23: 生。當知是人是執著見。何以故。實無衆生如
T0320_.11.0953a24: 來度者。世尊。若有人言如來縁盡入般涅盤。
T0320_.11.0953a25: 當知是人是執著見。何以故。法性常住非生
T0320_.11.0953a26: 滅故。若有衆生。於我所説如是法要。能信解
T0320_.11.0953a27: 者。當知是人。於阿耨多羅三藐三菩提得不
T0320_.11.0953a28: 退轉。世尊。假使法界有其變異。若善男子善
T0320_.11.0953a29: 女人。深信是法。於佛菩提而退轉者。無有是
T0320_.11.0953b01: 處。時諸廣果天子。於如來前。説己所證勝義
T0320_.11.0953b02: 法已。頭面禮足右遶三匝一心合掌。以偈讃
T0320_.11.0953b03:
T0320_.11.0953b04:     歸命牟尼大聖主 具足勝慧無過上
T0320_.11.0953b05:     憐愍世間諸有情 常説如是第一義
T0320_.11.0953b06:     成就無量功徳聚 救拔輪迴諸苦因
T0320_.11.0953b07:     既自了達諸法性 復能開示於群品
T0320_.11.0953b08:     五蘊自性本非有 應知但誑彼愚夫
T0320_.11.0953b09:     譬如膠著獼猴身 無智疑惑不能脱
T0320_.11.0953b10:     蘊體求之不可得 無所依止絶攀縁
T0320_.11.0953b11:     如以瓔珞飾虚空 智者於斯得解脱
T0320_.11.0953b12:     又復牟尼作是説 諸入自性悉皆無
T0320_.11.0953b13:     猶如深谷傳於聲 彼響尋之何所有
T0320_.11.0953b14:     愚癡凡夫由此縛 於眞諦法不了知
T0320_.11.0953b15:     如持珠寶莊嚴風 智者觀之無所著
T0320_.11.0953b16:     彼一切智作是説 諸界本來常空寂
T0320_.11.0953b17:     如示空拳但有名 誑誘愚童實無得
T0320_.11.0953b18:     凡愚妄想執爲有 由於勝義不能解
T0320_.11.0953b19:     展轉輪迴三有中 譬如商人迷巨海
T0320_.11.0953b20:     又復如來作是説 諸根自性常清淨
T0320_.11.0953b21:     如諸影像現鏡中 畢竟尋之本非有
T0320_.11.0953b22:     無智疑惑不能了 迷眞實法妄生愛
T0320_.11.0953b23:     猶如深淵墮網魚 爲彼纒縛何由脱
T0320_.11.0953b24:     衆生本空法亦空 依眞勝義無所得
T0320_.11.0953b25:     如依壁繪士夫形 智者觀之非有我
T0320_.11.0953b26:     愚夫執著生愛樂 皆由不達於正教
T0320_.11.0953b27:     因縁自性無所依 如彼卵生出其&T021400;
T0320_.11.0953b28:     縁生之法刹那有 暫起即滅匪堅牢
T0320_.11.0953b29:     如人夢中受五欲 覺位推求何有樂
T0320_.11.0953c01:     無始有情妄分別 常爲境界之所縛
T0320_.11.0953c02:     若能達彼法性空 如彼飛禽脱籠網
T0320_.11.0953c03:     諸法寂靜離言説 佛能於此證法性
T0320_.11.0953c04:     諸法寂靜本來空 佛能如是歸圓寂
T0320_.11.0953c05:     諸法寂靜離諸相 佛能宣暢第一義
T0320_.11.0953c06:     佛於三界無所著 如來由是出於世
T0320_.11.0953c07:     佛於諸法離諸怖 由不起彼自他想
T0320_.11.0953c08:     廣宣正教破群迷 故稱善導衆生者
T0320_.11.0953c09:     佛於諸法離分別 而能助顯第一義
T0320_.11.0953c10:     此唯如來方便門 非是凡夫之境界
T0320_.11.0953c11:     或有衆生作是説 如來已證大菩提
T0320_.11.0953c12:     或有衆生作是説 如來能轉妙法輪
T0320_.11.0953c13:     或有衆生作是説 如來已度河沙衆
T0320_.11.0953c14:     或有人作如是説 佛於輪迴久解脱
T0320_.11.0953c15:     饒益無量衆生已 入於寂靜大涅盤
T0320_.11.0953c16:     皆是凡夫所執見 爲彼魔黨之所持
T0320_.11.0953c17:     於勝義法不了知 以不了故不知佛
T0320_.11.0953c18:     若有達斯正法者 是人決定得菩提
T0320_.11.0953c19:     廣能救度諸世間 具足最上功徳聚
T0320_.11.0953c20:     如是吉祥寂靜法 體即眞如無變異
T0320_.11.0953c21:     唯有牟尼能證知 我已善達實相義
T0320_.11.0953c22:     今此廣果諸天子 於甚深法心決了
T0320_.11.0953c23:     恭敬合掌無異縁 住立佛前廣宣説
T0320_.11.0953c24: 爾時世尊知彼廣果諸天子等。畢竟悟入第
T0320_.11.0953c25: 一義諦。亦能増長時衆善根。即於口中放大
T0320_.11.0953c26: 光明。時尊者馬勝。矚斯相已合掌向佛。以偈
T0320_.11.0953c27: 問曰
T0320_.11.0953c28:     具足福智無上士 何因現此神變相
T0320_.11.0953c29:     我曾往昔從佛聞 若放淨光爲大利
T0320_.11.0954a01:     如來現此奇相已 能令衆會心泰然
T0320_.11.0954a02:     諸天及人阿脩羅 咸願親聞佛所説
T0320_.11.0954a03:     牟尼今者有何故 口中忽放清涼光
T0320_.11.0954a04:     大衆合掌住佛前 瞻仰尊顏無暫捨
T0320_.11.0954a05:     佛爲無上天人師 願速演斯希有相
T0320_.11.0954a06:     一切世間諸有情 若聞佛説除猶豫
T0320_.11.0954a07:     今此廣果天人衆 各各自知成佛事
T0320_.11.0954a08:     彼無所證亦無修 何人所作何所得
T0320_.11.0954a09:     如來八種梵音聲 衆生聞已咸忻慶
T0320_.11.0954a10:     隨順正理如法行 悉能護持於佛教
T0320_.11.0954a11:     我等衆會生渇仰 冀於佛所得親聞
T0320_.11.0954a12:     若蒙佛説宿修因 増長人天諸善利
T0320_.11.0954a13:     彼諸天子久植本 決定成就一切智
T0320_.11.0954a14:     當度無量苦衆生 令悟眞如法自性
T0320_.11.0954a15: 爾時世尊爲馬勝比丘。説伽陀曰
T0320_.11.0954a16:     善哉馬勝發斯問 我當爲汝分別説
T0320_.11.0954a17:     爲利廣果諸天人 於大衆中現此瑞
T0320_.11.0954a18:     如來具足一切智 有三種因放光明
T0320_.11.0954a19:     隨順觀察彼機縁 現此吉祥神變事
T0320_.11.0954a20:     或有樂住涅盤者 小智求彼聲聞乘
T0320_.11.0954a21:     或有愛樂默然者 志求縁覺菩提果
T0320_.11.0954a22:     或樂爲世大導師 求佛菩提利含識
T0320_.11.0954a23:     故我觀察彼善根 隨其樂欲而施設
T0320_.11.0954a24:     若求聲聞得度者 即爲彼放下品光
T0320_.11.0954a25:     爲求縁覺解脱人 放中品光而濟度
T0320_.11.0954a26:     馬勝當知最上光 與諸天子授佛記
T0320_.11.0954a27:     如其次第下中上 顯示三乘得果證
T0320_.11.0954a28:     若爲聲聞放光明 其光出已從足沒
T0320_.11.0954a29:     若爲辟支佛淨光 現已即向臍中隱
T0320_.11.0954b01:     若爲求彼無上道 其光從佛頂門入
T0320_.11.0954b02:     隨其勝劣有所表 今與諸天記佛果
T0320_.11.0954b03:     馬勝比丘當了知 我今復説光明相
T0320_.11.0954b04:     若光漸次復増廣 從空宛轉而右旋
T0320_.11.0954b05:     等佛身量遍莊嚴 赫奕猶若融金聚
T0320_.11.0954b06:     如是變現淨光明 當知記別佛刹土
T0320_.11.0954b07:     若光出已猶如蓋 於上遍覆如來身
T0320_.11.0954b08:     有光如華住空中 煥然顯發端嚴相
T0320_.11.0954b09:     或光三匝入佛身 斯皆記別佛壽命
T0320_.11.0954b10:     當知如來所現相 善應群機信樂心
T0320_.11.0954b11:     今此廣果諸天子 滿足八十倶胝數
T0320_.11.0954b12:     已經那由他劫中 承事供養於諸佛
T0320_.11.0954b13:     常樂説是勝義法 化利含識不疲勞
T0320_.11.0954b14:     誓求無上大菩提 勇猛勤修無退屈
T0320_.11.0954b15:     過三十六倶胝劫 具修福慧植善根
T0320_.11.0954b16:     救度無邊諸有情 悉令離苦獲安隱
T0320_.11.0954b17:     然後皆當得作佛 同名號曰那羅延
T0320_.11.0954b18:     其劫稱爲勝金幢 各於異刹成正覺
T0320_.11.0954b19:     一一如來出於世 國土清淨妙莊嚴
T0320_.11.0954b20:     佛身猶若淨日輪 具智光明功徳聚
T0320_.11.0954b21:     彼諸如來壽長遠 住世過於那由劫
T0320_.11.0954b22:     各各化度諸聲聞 其數廣多無有量
T0320_.11.0954b23:     假使算師及弟子 比喩校計不能知
T0320_.11.0954b24:     化菩薩衆亦無邊 與聲聞數等無異
T0320_.11.0954b25:     如是此諸菩薩衆 一同先佛所修行
T0320_.11.0954b26:     由是堅固菩提心 皆能成就一切智
T0320_.11.0954b27:     彼諸如來化縁畢 正法久住於世間
T0320_.11.0954b28:     十二那由他劫中 爲諸佛子常守護
T0320_.11.0954b29:     當其正法廣流布 有發菩提大心者
T0320_.11.0954c01:     數量猶如殑伽沙 各各勤修菩薩行
T0320_.11.0954c02:     如是彼佛滅度已 所有證悟聲聞人
T0320_.11.0954c03:     悉皆求趣於涅盤 猶如薪盡火隨滅
T0320_.11.0954c04:     大衆今聞佛所説 咸發淨心生信解
T0320_.11.0954c05:     歡喜住立於佛前 一心頂禮如來足
T0320_.11.0954c06:     以無與等妙供養 奉上調御天人師
T0320_.11.0954c07:     咸發堅勇精進心 如救頭然求出離
T0320_.11.0954c08:     勤修勝慧波羅蜜 常樂親近説法師
T0320_.11.0954c09:     此是最上眞實門 汝等比丘善修學
T0320_.11.0954c10: 父子合集經卷第十二
T0320_.11.0954c11:
T0320_.11.0954c12:
T0320_.11.0954c13:
T0320_.11.0954c14: 父子合集經卷第十三
T0320_.11.0954c15:   西天譯經三藏朝散大夫
T0320_.11.0954c16: 試鴻臚卿宣梵大師賜紫
T0320_.11.0954c17: 沙門臣日稱等奉 詔譯
T0320_.11.0954c18:   淨居天子説偈讃佛品第二十四
T0320_.11.0954c19: 爾時會中有無數淨居天子及無量衆生。於
T0320_.11.0954c20: 佛法中心得覺悟。離諸疑惑深生愛樂。歡喜
T0320_.11.0954c21: 踊躍得未曾有。一心合掌住立佛前。各以伽
T0320_.11.0954c22: 陀稱讃於佛
T0320_.11.0954c23: 爾時善施天子而説偈言
T0320_.11.0954c24:     佛昔捨身命 國土及妻子
T0320_.11.0954c25:     圓滿彼施行 故我稽首禮
T0320_.11.0954c26: 爾時淨戒天子而説偈言
T0320_.11.0954c27:     堅固持淨戒 離一切垢染
T0320_.11.0954c28:     能渡於彼岸 頂禮具戒者
T0320_.11.0954c29: 爾時安忍天子而説偈言
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