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父子合集經 (No. 0320_ 日稱譯 ) in Vol. 11

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T0320_.11.0943a01:     於彼未來星宿劫 得成無上菩提果
T0320_.11.0943a02:     此諸如來出於世 滿四十四倶胝劫
T0320_.11.0943a03:     度脱無量苦衆生 皆令清淨離諸惑
T0320_.11.0943a04:     彼焔摩天得授記 同名大仙降寃佛
T0320_.11.0943a05:     今爲馬勝答其疑 諸來大衆皆忻慶
T0320_.11.0943a06: 父子合集經卷第八
T0320_.11.0943a07:
T0320_.11.0943a08:
T0320_.11.0943a09:
T0320_.11.0943a10: 父子合集經卷第九
T0320_.11.0943a11:   西天譯經三藏朝散大夫
T0320_.11.0943a12: 試鴻臚卿宣梵大師賜紫
T0320_.11.0943a13: 沙門臣日稱等奉 詔譯
T0320_.11.0943a14:   覩史多天授記品第十七
T0320_.11.0943a15: 爾時會中。有八十倶胝覩史多天子。見諸阿
T0320_.11.0943a16: 修羅王乃至焔摩天等。於世尊所作諸供養。
T0320_.11.0943a17: 復聞如來與授無上大菩提記。心大歡喜得
T0320_.11.0943a18: 未曾有。是諸天子即作是念。此菩提法本無
T0320_.11.0943a19: 色相。受想行識亦復無相。今者世尊。當以何
T0320_.11.0943a20: 法而爲授記。所以者何。色本無生菩提亦無
T0320_.11.0943a21: 生。乃至識無生故菩提亦無生。云何無生法
T0320_.11.0943a22: 能得菩提耶。如是色無滅故菩提亦無滅。乃
T0320_.11.0943a23: 至識無滅故菩提亦無滅。云何無滅法能得
T0320_.11.0943a24: 菩提耶。如是色寂靜故菩提亦寂靜。乃至識
T0320_.11.0943a25: 寂靜故菩提亦寂靜。如是色無二故菩提亦
T0320_.11.0943a26: 無二。乃至識無二故菩提亦無二。如是色無
T0320_.11.0943a27: 動故菩提亦無動。乃至識無動故菩提亦無
T0320_.11.0943a28: 動。如是色不可見故菩提亦不可見。乃至識
T0320_.11.0943a29: 不可見故菩提亦不可見。彼菩提相自性離
T0320_.11.0943b01: 故。復云何説不生不滅寂靜無二湛然不動
T0320_.11.0943b02: 及不可見。於諸法中何者名色。色自性空。受
T0320_.11.0943b03: 想行識亦復皆空。何者名佛。何名菩薩。何名
T0320_.11.0943b04: 授記。佛佛自性空。菩薩。菩薩自性空。菩提。
T0320_.11.0943b05: 菩提自性空。授記。授記自性空。所名佛者但
T0320_.11.0943b06: 依世俗。假名呼召希望分別。諸有智者聞諸
T0320_.11.0943b07: 法空不生取著。彼愚癡人聞則瞋恚不能入
T0320_.11.0943b08: 解。譬如有人於睡夢中具足受用五欲快樂。
T0320_.11.0943b09: 覺已思念實不可得。智者了知不生憂惱。如
T0320_.11.0943b10: 是安住菩薩乘者。了菩提性。本來空寂實無
T0320_.11.0943b11: 所得。不生怖畏亦復如是。何以故。了知諸
T0320_.11.0943b12: 法皆如夢故。愚癡凡夫取解各異。於諸妄法
T0320_.11.0943b13: 而生執著。如是諸法皆不可得。凡夫不可得。
T0320_.11.0943b14: 凡夫法亦不可得。聲聞不可得。聲聞法亦不
T0320_.11.0943b15: 可得。縁覺不可得。縁覺法亦不可得。菩薩不
T0320_.11.0943b16: 可得。菩薩法亦不可得。佛不可得。佛法亦不
T0320_.11.0943b17: 可得。菩提不可得。菩提法亦不可得。涅盤不
T0320_.11.0943b18: 可得。涅盤法亦不可得。時覩史多天子作是
T0320_.11.0943b19: 説已。白言世尊。我今於此第一義中。得無疑
T0320_.11.0943b20: 惑。發清淨心。造作上妙種種供養。勝焔摩天
T0320_.11.0943b21: 不可爲比。作供養已。頭面敬禮佛世尊足。右
T0320_.11.0943b22: 繞三匝住立一面。合掌向佛。以偈讃曰
T0320_.11.0943b23:     若人奉行如來教 則爲安住佛功徳
T0320_.11.0943b24:     彼於三種解脱門 深達義味無罣礙
T0320_.11.0943b25:     此中無色及受想 亦無行識心與境
T0320_.11.0943b26:     了彼五蘊但假名 是名具慧人師子
T0320_.11.0943b27:     如是最上勝丈夫 不取少分菩提相
T0320_.11.0943b28:     已悟蘊空獲善利 於佛功徳無疑惑
T0320_.11.0943b29:     深達菩提實相義 不起希望不毀呰
T0320_.11.0943c01:     亦無忻喜任運心 此則善住菩提行
T0320_.11.0943c02:     若人平等見法性 則於諸法無所畏
T0320_.11.0943c03:     佛子能於此世間 具足修證勝功徳
T0320_.11.0943c04:     了達色相悉皆空 於諸欲境咸棄捨
T0320_.11.0943c05:     觀察輪迴三有中 亦不希求不願樂
T0320_.11.0943c06:     若人明了五蘊法 佛及菩提并授記
T0320_.11.0943c07:     説者聽者二皆空 如是悟解無所礙
T0320_.11.0943c08:     佛功徳法凡夫法 此一切相本無生
T0320_.11.0943c09:     能了最上法性門 是則名爲眞佛子
T0320_.11.0943c10:     又復了知如是法 五蘊處界本無滅
T0320_.11.0943c11:     佛及菩提授記言 斯等諸法悉同等
T0320_.11.0943c12:     智者達解此法門 而不捨離菩提行
T0320_.11.0943c13:     由了法性無滅故 於佛菩提不難得
T0320_.11.0943c14:     又復諸蘊及處界 佛及菩提皆空寂
T0320_.11.0943c15:     若人於此無依求 彼則能持佛正法
T0320_.11.0943c16:     諸蘊處界皆無作 佛及菩提授記事
T0320_.11.0943c17:     彼等諸法悉皆同 如是了知爲佛子
T0320_.11.0943c18:     諸蘊處界自性空 佛及菩提授記事
T0320_.11.0943c19:     智者決定善了知 此則名爲眞佛子
T0320_.11.0943c20:     諸蘊處界悉虚妄 及與最勝二足尊
T0320_.11.0943c21:     菩提授記亦同然 如是了知爲佛子
T0320_.11.0943c22:     是法非離非不離 亦非爲有亦非無
T0320_.11.0943c23:     非有爲相及無爲 如是了知爲佛子
T0320_.11.0943c24:     如來出現於世間 了達如是微妙義
T0320_.11.0943c25:     是爲最上勝丈夫 堪受諸天廣供養
T0320_.11.0943c26:     我今稱讃佛功徳 所獲福報利群生
T0320_.11.0943c27:     唯有如來悉證知 迴向自他皆作佛
T0320_.11.0943c28: 爾時世尊。知諸天子心之所念。希望如來與
T0320_.11.0943c29: 授佛記。即於座中放淨光明。時尊者馬勝覩
T0320_.11.0944a01: 是相已。合掌向佛。以偈問曰
T0320_.11.0944a02:     世尊今者何因縁 以神通力現斯瑞
T0320_.11.0944a03:     願爲衆會説其由 一切世間咸喜悦
T0320_.11.0944a04:     覩佛口中放淨光 諸天皆悉懷疑惑
T0320_.11.0944a05:     各各瞻仰於慈顏 一心願聞佛所説
T0320_.11.0944a06:     譬如病者遇良醫 唯希拯救授靈藥
T0320_.11.0944a07:     今此衆等住佛前 渇仰希須亦如是
T0320_.11.0944a08:     諸來集會天人衆 皆具廣大清淨慧
T0320_.11.0944a09:     一心諦聽無異縁 於佛所説能入解
T0320_.11.0944a10:     如來常以大悲心 能破一切諸疑網
T0320_.11.0944a11:     彼等聞已皆奉持 摧諸異論生正見
T0320_.11.0944a12: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0944a13:     馬勝汝今發斯問 爲利世間作照明
T0320_.11.0944a14:     智者能息諸群疑 故得人天咸尊重
T0320_.11.0944a15:     覩史天王及天子 達最上法甘露味
T0320_.11.0944a16:     作大供養妙莊嚴 是故我今與授記
T0320_.11.0944a17:     彼以勝慧觀世間 得見法性無所著
T0320_.11.0944a18:     善達三種解脱門 非愚癡者之所及
T0320_.11.0944a19:     彼於過去諸佛所 已曾請問如是義
T0320_.11.0944a20:     觀諸法性畢竟空 悉如先佛之所説
T0320_.11.0944a21:     今復於我興供養 最上最勝無與比
T0320_.11.0944a22:     能以空義讃如來 皆爲利樂有情故
T0320_.11.0944a23:     一切諸法皆無生 佛及菩提授記事
T0320_.11.0944a24:     乃至修習菩提者 本性無生亦同等
T0320_.11.0944a25:     若人如是了法性 決定當證大菩提
T0320_.11.0944a26:     彼諸天子昔聞持 故能宣暢第一義
T0320_.11.0944a27:     能以明慧善決擇 了知法性常無減
T0320_.11.0944a28:     彼諸天子離諸疑 自然成就無師智
T0320_.11.0944a29:     法性非取亦非求 畢竟無依離分別
T0320_.11.0944b01:     彼諸天子離諸疑 愚夫心則生驚怖
T0320_.11.0944b02:     一切諸法離自性 菩提及彼菩提心
T0320_.11.0944b03:     彼諸天子善了知 本來清淨無染著
T0320_.11.0944b04:     覩史天王天子等 住堅固慧無所住
T0320_.11.0944b05:     不久當得佛菩提 具足圓成一切智
T0320_.11.0944b06:     於彼未來星宿劫 次第出現於世間
T0320_.11.0944b07:     度脱無邊諸衆生 同名決定智王佛
T0320_.11.0944b08:     如來知彼心所念 應念忽放淨光明
T0320_.11.0944b09:     爲説授記成佛因 令彼時會生忻慶
T0320_.11.0944b10:   父子合集經樂變化天授記品第十八
T0320_.11.0944b11: 爾時樂變化天主。與七十倶胝天子眷屬倶。
T0320_.11.0944b12: 見諸阿脩羅王。乃至都史多天諸天子等。於
T0320_.11.0944b13: 世尊所作供養已。深生隨喜踊躍無量。復聞
T0320_.11.0944b14: 如來與彼授記。是諸天子。聞是説已身意泰
T0320_.11.0944b15: 然。得住實際。於勝義法離諸疑惑。時樂變化
T0320_.11.0944b16: 天王。即從座起。頭面禮足合掌恭敬。而白佛
T0320_.11.0944b17: 言。世尊。如我解佛所説義。一切諸法名爲實
T0320_.11.0944b18: 際。名無量際無礙際。無住際無盡際無二際
T0320_.11.0944b19: 非際無際。説名實際。世尊。言實際者。不顛倒
T0320_.11.0944b20: 故。無量際者。非分限故。無礙際者。非和合
T0320_.11.0944b21: 故。無住際者。離自性故。無量際者。無有生
T0320_.11.0944b22: 故。無二際者。唯一相故。非際者。體非有故。
T0320_.11.0944b23: 無際者。本無極故。世尊。此實際法遍一切處。
T0320_.11.0944b24: 有爲無爲通達無礙。無有一法非實際故。乃
T0320_.11.0944b25: 至菩提亦是實際。復以何法名爲菩提。此一
T0320_.11.0944b26: 切法即是菩提。乃至所有五無間業亦是菩
T0320_.11.0944b27: 提。何以故。彼菩提法離自性故。五無間業亦
T0320_.11.0944b28: 離自性。世尊。又彼五無間業即無餘涅盤界。
T0320_.11.0944b29: 何以故。彼諸法性離罪相故。是故無間業名
T0320_.11.0944c01: 爲涅盤界。世尊。住輪迴者。可求涅盤。彼實
T0320_.11.0944c02: 際中無有二相。無生死可離無涅盤可證。何
T0320_.11.0944c03: 以故。自性離故。世尊。我今於此實際理中無
T0320_.11.0944c04: 有疑惑。若於此法得離疑者。當知是人。已於
T0320_.11.0944c05: 過去佛世尊所。得授阿耨多羅三藐三菩提
T0320_.11.0944c06: 記。是時如來。聞彼天王作是説已。欲令大衆
T0320_.11.0944c07: 心淨信解生歡喜故。即於座中放大光明。時
T0320_.11.0944c08: 尊者馬勝比丘。以偈問曰
T0320_.11.0944c09:     憐愍世間調御師 於大衆中現斯瑞
T0320_.11.0944c10:     口中忽放淨光明 此相非無其所以
T0320_.11.0944c11:     今此諸來大集會 咸生清淨恭敬心
T0320_.11.0944c12:     願説所放光因縁 使除一切諸疑惑
T0320_.11.0944c13:     此等若聞佛所説 一心諦聽而信受
T0320_.11.0944c14:     咸遵佛教能奉行 誓求無上菩提果
T0320_.11.0944c15:     唯願如來速演説 慰彼群生渇仰心
T0320_.11.0944c16:     諸天身意咸泰然 決定自知當得佛
T0320_.11.0944c17: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0944c18:     馬勝今問放光事 如來所作非無因
T0320_.11.0944c19:     汝當諦聽無異思 今與諸天授佛記
T0320_.11.0944c20:     化樂天王并眷屬 漸能成就一切智
T0320_.11.0944c21:     當於天人大衆中 作師子吼摧異論
T0320_.11.0944c22:     譬如一切山穴中 不産珠璣無有惑
T0320_.11.0944c23:     如是化樂諸天人 決定當來得作佛
T0320_.11.0944c24:     又如世間日沒時 不久應知月出現
T0320_.11.0944c25:     彼諸天子達法性 自知必定成正覺
T0320_.11.0944c26:     又如世間日中時 觀諸色像皆明了
T0320_.11.0944c27:     彼諸天子達法性 當獲如來一切智
T0320_.11.0944c28:     又如世間夜分時 有情咸知日不現
T0320_.11.0944c29:     彼諸天子達法性 當得明慧悉照了
T0320_.11.0945a01:     又如世間諸流泉 悉皆注下歸於海
T0320_.11.0945a02:     彼諸佛子達法性 必能速證大菩提
T0320_.11.0945a03:     如以瓦礫擲空中 力盡墜地必應爾
T0320_.11.0945a04:     彼諸佛子達法性 不久成佛無有疑
T0320_.11.0945a05:     若人了達此法性 入佛知見離戲論
T0320_.11.0945a06:     彼當取證大功徳 往趣菩提場不遠
T0320_.11.0945a07:     假使二十那由他 弊魔説我不作佛
T0320_.11.0945a08:     由具正見達法性 不能退壞菩提意
T0320_.11.0945a09:     如是彼諸天子衆 善解法性心無著
T0320_.11.0945a10:     各各希望授記言 故我讃勵生忻慰
T0320_.11.0945a11:     是諸天子久修習 不由他悟能入解
T0320_.11.0945a12:     自知決定得菩提 諸有智者皆隨喜
T0320_.11.0945a13:     馬勝比丘當了知 若求無上菩提者
T0320_.11.0945a14:     常樂親近佛世尊 觀諸法性無罣礙
T0320_.11.0945a15:     自能入解於正理 復令他人善通達
T0320_.11.0945a16:     隨其力能爲演説 是爲第一行法者
T0320_.11.0945a17:     設百千劫行苦行 以身血肉而布施
T0320_.11.0945a18:     於刹那頃了法性 此福廣大復過是
T0320_.11.0945a19:     過去所有一切佛 現在救度衆生者
T0320_.11.0945a20:     以及未來諸世尊 無不依此而修習
T0320_.11.0945a21:     化樂天王并眷屬 今於我前伸供養
T0320_.11.0945a22:     已曾往昔植福因 故能了斯深法義
T0320_.11.0945a23:     諸有世間具智者 當須修證三摩地
T0320_.11.0945a24:     若能依止勝等持 是人得至佛行處
T0320_.11.0945a25:     馬勝比丘當了知 此諸佛子悟法性
T0320_.11.0945a26:     常能游戲佛境界 摧伏一切諸異論
T0320_.11.0945a27:     是故勤修清淨業 則能遠離諸苦惱
T0320_.11.0945a28:     常樂親近説法師 得成無上菩提道
T0320_.11.0945a29: 父子合集經他化自在天授記品第十九
T0320_.11.0945b01: 爾時他化自在天王。與八十那由他天子眷
T0320_.11.0945b02: 屬倶。見諸阿修羅王。乃至樂變化天等。於如
T0320_.11.0945b03: 來所作諸供養。復聞如來與彼授記。歡喜踊
T0320_.11.0945b04: 躍得未曾有。白言世尊。此樂變化天所説實
T0320_.11.0945b05: 際。我今於實尚不可得。云何復説更有於際
T0320_.11.0945b06: 何以故。世尊。若見實者亦應見際。當知是
T0320_.11.0945b07: 人住二種相。何能入解證彼菩提。應知彼説
T0320_.11.0945b08: 是非道行。若善男子。離此二相名善安住。住
T0320_.11.0945b09: 無所住則無言説。求菩提者。無有少法當情
T0320_.11.0945b10: 可見。而能覺悟得彼菩提。何以故。此實際
T0320_.11.0945b11: 法。非有非無離一切相。非過去非現在非未
T0320_.11.0945b12: 來。非有爲非無爲。非識識非智知。非觀察非
T0320_.11.0945b13: 現證。無有少法爲能對治。亦無少法作所對
T0320_.11.0945b14: 治。何以故。法非煩惱所染汚故。法無自性不
T0320_.11.0945b15: 可得故。若彼彼法有所對治。則有少法自性
T0320_.11.0945b16: 可見。世尊。若色生者。彼色離生相故。受想
T0320_.11.0945b17: 行識生者。受想行識離生相故。世尊。若色滅
T0320_.11.0945b18: 者。彼色離滅相故。受想行識滅者。受想行識
T0320_.11.0945b19: 離滅相故。世尊。若過去者。離過去相故。未
T0320_.11.0945b20: 來者。離未來相故。現在者。離現在相故。世
T0320_.11.0945b21: 尊。若有爲者。離有爲相故。無爲者。離無爲相
T0320_.11.0945b22: 故。如是五蘊所攝。三際所攝。有爲所攝。無爲
T0320_.11.0945b23: 所攝。此等諸法皆不可得。以不可得是故彼
T0320_.11.0945b24: 法。不可知不可見不可説不可解不可觀不
T0320_.11.0945b25: 可證。世尊。若善男子善女人。爲求菩提。如是
T0320_.11.0945b26: 發心決定修行。彼皆名爲善能安住菩薩乘
T0320_.11.0945b27: 者。爾時他化自在天子。咸説是所悟法已。合
T0320_.11.0945b28: 掌向佛。以偈讃曰
T0320_.11.0945b29:     如來顯示輪迴際 無始堅固難超越
T0320_.11.0945c01:     世間無智諸凡夫 樂住三有生死海
T0320_.11.0945c02:     諸蘊本來自性空 一切有情不可得
T0320_.11.0945c03:     無有少法可對治 當知諸法皆無相
T0320_.11.0945c04:     色自性空本非有 非知非識非觀察
T0320_.11.0945c05:     非見非證亦非無 依此正理善明了
T0320_.11.0945c06:     菩提無相不可得 菩提分法亦復然
T0320_.11.0945c07:     佛菩薩僧但假名 離心取相皆無相
T0320_.11.0945c08:     愚夫著欲取諸相 自謂我得菩提心
T0320_.11.0945c09:     彼行顛倒境界中 染慧難證眞常理
T0320_.11.0945c10:     於佛境界離相者 是爲智者依法行
T0320_.11.0945c11:     遠離諸相如無相 亦離於空及不空
T0320_.11.0945c12:     依此修習菩提行 獲得最上第一樂
T0320_.11.0945c13:     一切外道不能知 亦非聲聞所行學
T0320_.11.0945c14:     又非辟支迦佛陀 心善解脱離塵垢
T0320_.11.0945c15:     亦非無漏阿羅漢 於此正理能入解
T0320_.11.0945c16:     牟尼無相菩提行 唯大智者善了知
T0320_.11.0945c17:     若依正教能説空 非二乘輩之所有
T0320_.11.0945c18:     善達實相不思議 了一切法無自性
T0320_.11.0945c19:     菩提淺識不能知 上根聰慧聞即解
T0320_.11.0945c20: 爾時世尊。知諸他化天子心之所念。即於坐
T0320_.11.0945c21: 中放淨光明。時馬勝尊者覩是相已。合掌向
T0320_.11.0945c22: 佛。以偈問曰
T0320_.11.0945c23:     佛知他化天意樂 忽放清淨大光明
T0320_.11.0945c24:     此唯如來自證知 願爲時衆分別説
T0320_.11.0945c25:     諸天咸作是思念 佛非無因現此光
T0320_.11.0945c26:     必爲饒益諸群生 令生諦信心渇仰
T0320_.11.0945c27:     今此大衆懷猶豫 由覩如是希有因
T0320_.11.0945c28:     口中放此淨光明 應與諸天授佛記
T0320_.11.0945c29:     彼等棄背轉迴道 求趣寂靜涅盤城
T0320_.11.0946a01:     佇聞如來梵音聲 無礙辯才速演説
T0320_.11.0946a02:     衆等尊重如來教 達諸法性無有疑
T0320_.11.0946a03:     堅固聞持信解心 稱讃牟尼功徳海
T0320_.11.0946a04:     如來正教不思議 令衆生至安隱處
T0320_.11.0946a05:     若能如理善修作 畢竟得成無上道
T0320_.11.0946a06: 爾時世尊。爲尊者馬勝。説伽陀曰
T0320_.11.0946a07:     善哉馬勝大比丘 諮問爲利群生故
T0320_.11.0946a08:     我今放此淨光明 與授最上菩提記
T0320_.11.0946a09:     他化自在天主等 信解堅固悉利根
T0320_.11.0946a10:     皆能奉持諸佛言 久已修習菩提道
T0320_.11.0946a11:     能了世間諸妄想 如見陽焔知非實
T0320_.11.0946a12:     愚夫謂水起妄心 求菩提者勿同彼
T0320_.11.0946a13:     諸有執著想見者 無智返怖於無相
T0320_.11.0946a14:     愚夫妄想趣非道 離此能得大菩提
T0320_.11.0946a15:     妄想邪思爲苦本 隨生分別即爲縛
T0320_.11.0946a16:     智者了此悉皆空 得勝總持寂靜樂
T0320_.11.0946a17:     妄想之心不平等 決定墮落於諸趣
T0320_.11.0946a18:     百千生中爲苦縁 三世如來同此説
T0320_.11.0946a19:     若人取著於想者 則爲陰界所纒縛
T0320_.11.0946a20:     善觀察者息妄縁 一切皆空無有相
T0320_.11.0946a21:     由想相故増諸惑 復能損減諸福業
T0320_.11.0946a22:     若於無相離狐疑 速證無上菩提果
T0320_.11.0946a23:     若人分別求聖道 分別求道即爲縛
T0320_.11.0946a24:     智者在欲而行禪 彼則善修無相行
T0320_.11.0946a25:     諸法無體不可説 分別諸法性皆空
T0320_.11.0946a26:     彼無相法離思惟 如是菩提不難得
T0320_.11.0946a27:     聞佛世尊作是説 衆離疑惑得無畏
T0320_.11.0946a28:     如以詹博迦花鬘 授之歡忻而頂受
T0320_.11.0946a29:     是諸天衆心開悟 今於佛所伸供養
T0320_.11.0946b01:     了知法性本來空 於未來世皆作佛
T0320_.11.0946b02: 父子合集經卷第九
T0320_.11.0946b03:
T0320_.11.0946b04:
T0320_.11.0946b05:
T0320_.11.0946b06: 父子合集經卷第十
T0320_.11.0946b07:   西天譯經三藏朝散大夫
T0320_.11.0946b08: 試鴻臚卿宣梵大師賜紫
T0320_.11.0946b09: 沙門臣日稱等奉 詔譯
T0320_.11.0946b10:   大梵王天授記品第二十
T0320_.11.0946b11: 爾時會中。有六十倶胝梵天子衆。見諸阿脩
T0320_.11.0946b12: 羅王乃至他化自在天等。於世尊所作供養
T0320_.11.0946b13: 已。復聞如來與彼授記。歡喜踊躍怪未曾有。
T0320_.11.0946b14: 是諸天子。已於過去諸如來所。親近供養積
T0320_.11.0946b15: 集善根。深修禪定超世俗法。於佛正教。各獲
T0320_.11.0946b16: 最上甚深法樂。明了通達離諸戲論。生決定
T0320_.11.0946b17: 解。了知諸法非作非無作非生非無生非得
T0320_.11.0946b18: 非無得非盡非無盡非離非不離非垢非離垢
T0320_.11.0946b19: 非愚非不愚非智非無智非見非無見非取非
T0320_.11.0946b20: 不取非空非不空非相非無相非願非無願。
T0320_.11.0946b21: 是諸天子。如是知已心無所著。遠離諸想無
T0320_.11.0946b22: 所依求。無種種求想。無作者想。無作者法想。
T0320_.11.0946b23: 無凡夫想。無凡夫法想。無聲聞想。無聲聞法
T0320_.11.0946b24: 想。無縁覺想。無縁覺法想。無菩薩想。無菩薩
T0320_.11.0946b25: 法想。無如來想。無如來法想。無涅盤想。無涅
T0320_.11.0946b26: 盤法想。無輪迴想。無輪迴法想。是諸天子。了
T0320_.11.0946b27: 彼法性猶如虚空。無有染著。於佛法中離分
T0320_.11.0946b28: 別想。時梵天王。合掌向佛。以寂靜意。説偈
T0320_.11.0946b29: 讃佛
T0320_.11.0946c01:     如來具足平等慧 修寂靜行到彼岸
T0320_.11.0946c02:     説寂靜法度群生 觀諸世間常寂靜
T0320_.11.0946c03:     菩提寂靜本無染 依寂靜境無動亂
T0320_.11.0946c04:     常飡寂靜甘露味 於一切處悉通達
T0320_.11.0946c05:     如是最上寂靜道 善觀察者獲妙樂
T0320_.11.0946c06:     依八正道久薫修 能斷世間煩惱縛
T0320_.11.0946c07:     修寂靜法證菩提 乃是先佛之所説
T0320_.11.0946c08:     決定能至涅盤城 如佛世尊無有異
T0320_.11.0946c09:     若人依止佛正教 受持讀誦勤修學
T0320_.11.0946c10:     求趣寂靜解脱門 一切世間無過上
T0320_.11.0946c11:     善修平等寂靜道 諸根適悦常清淨
T0320_.11.0946c12:     具諸福慧遍莊嚴 如那羅延有大力
T0320_.11.0946c13:     若了寂靜甘露法 則能盡袪諸有相
T0320_.11.0946c14:     觀察世間無所依 是爲最上如來子
T0320_.11.0946c15:     是人久遇於諸佛 種植無邊勝善根
T0320_.11.0946c16:     達斯寂靜等持門 息除諸惑無所染
T0320_.11.0946c17:     由具正念精進力 離於諂曲懈怠想
T0320_.11.0946c18:     了知生死即涅盤 能離世間諸相故
T0320_.11.0946c19:     諸佛出現於世間 演説寂靜解脱法
T0320_.11.0946c20:     智者了達無有疑 永出輪迴生死海
T0320_.11.0946c21:     若人於蘊求解脱 於寂靜法非愛樂
T0320_.11.0946c22:     唯悟蘊法不堅牢 於佛菩提生驚怖
T0320_.11.0946c23:     離欲淨心求解脱 能以明慧善揀擇
T0320_.11.0946c24:     著欲取相諸愚夫 故佛於彼不開示
T0320_.11.0946c25:     若取寂滅亦是縛 不能成就一切智
T0320_.11.0946c26:     不起一切執著心 是名善住無相行
T0320_.11.0946c27:     能至無名安隱處 逮得清淨佛功徳
T0320_.11.0946c28:     息諸諍論伏魔怨 能斷一切煩惱縛
T0320_.11.0946c29:     我以平等寂靜意 稱讃牟尼福徳聚
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