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大寶積經 (No. 0310_ 菩提流志譯 ) in Vol. 11

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T0310_.11.0203a01:     如慧觀當得 異此非所獲
T0310_.11.0203a02:     若於此修習 應知一切空
T0310_.11.0203a03:     了達空法已 非心空菩提
T0310_.11.0203a04:     貪瞋及與癡 是三毒大火
T0310_.11.0203a05:     燒諸世愚者 長眠而不覺
T0310_.11.0203a06:     生老病及死 愁歎諸苦等
T0310_.11.0203a07:     知世逼迫已 勿依諸法住
T0310_.11.0203a08: 爾時五百長者白佛言。世尊。我等今者欲於
T0310_.11.0203a09: 佛所出家。受具足戒修清淨行。未審世尊垂
T0310_.11.0203a10: 愍聽不。佛言。善來苾芻。即名出家具足戒已
T0310_.11.0203a11: 成苾芻法。爾時世尊。欲重宣此義。而説頌曰
T0310_.11.0203a12:     袈裟執受已 其髮自然斷
T0310_.11.0203a13:     一切皆持鉢 即座成羅漢
T0310_.11.0203a14:     知得羅漢已 於苾芻衆前
T0310_.11.0203a15:     及對諸天等 大師已問説
T0310_.11.0203a16:     昔於世依怙 廣行諸布施
T0310_.11.0203a17:     隨其所生處 常感多安樂
T0310_.11.0203a18:     彼今得見我 復生清淨心
T0310_.11.0203a19:     由彼心清淨 故爲説妙法
T0310_.11.0203a20:     聞説得羅漢 永離於我見
T0310_.11.0203a21:     證空法現前 解脱諸生死
T0310_.11.0203a22: 大寶積經卷第三十五
T0310_.11.0203a23:
T0310_.11.0203a24:
T0310_.11.0203a25:
T0310_.11.0203a26: 大寶積經卷*第三十六
T0310_.11.0203a27:   大唐三藏*法師玄奘*奉  詔譯
T0310_.11.0203a28:   菩薩藏會第十二之二金毘羅天受記品
T0310_.11.0203a29: 第二
T0310_.11.0203b01: 爾時世尊。於彼中道不移其處。令諸長者建
T0310_.11.0203b02: 立聖果。以如來威勢入王舍城。四衆圍繞容
T0310_.11.0203b03: 儀庠序。時有護王舍城諸天藥叉大善神王。
T0310_.11.0203b04: 名金毘羅。作如是念。今者如來形相殊異。於
T0310_.11.0203b05: 世間中最勝難遇。堪受人天之所供養。我等
T0310_.11.0203b06: 今當應以種種上妙供具奉獻如來。作是念
T0310_.11.0203b07: 已。便以最勝飮食具足香味成就妙色。奉上
T0310_.11.0203b08: 於佛。爾時世尊。愍其所獻故爲納受。時金毘
T0310_.11.0203b09: 羅王所領大藥叉衆六萬八千在虚空中咸生
T0310_.11.0203b10: 隨喜。以清遠音唱言。善哉善哉。時金毘羅即
T0310_.11.0203b11: 以此義告其衆曰。我已奉佛上妙供具。汝等
T0310_.11.0203b12: 亦應以諸供養施苾芻僧。當令汝等於長夜
T0310_.11.0203b13: 中利益安樂。諸藥叉衆受王教已。即以上供
T0310_.11.0203b14: 施苾芻僧。時諸僧衆哀受其供
T0310_.11.0203b15: 爾時世尊。爲乞食故入王舍城。既得食已將
T0310_.11.0203b16: 還所止。時有無量千衆天龍藥叉健達縛阿
T0310_.11.0203b17: 素洛掲路荼緊捺洛牟呼洛伽。及無量千人
T0310_.11.0203b18: 與非人。又有無量拘胝那庾多百千衆生。隨
T0310_.11.0203b19: 從佛後。爾時如來往彼最勝寛廣之地。敷如
T0310_.11.0203b20: 常座而坐其上。時金毘羅與其部從。即持種
T0310_.11.0203b21: 種天曼陀羅花殟鉢羅花鉢特摩花拘貿陀花
T0310_.11.0203b22: 奔荼利花。復持種種天旃檀末諸供養具。而
T0310_.11.0203b23: 散於佛。所謂勝散大勝散。妙散大妙散。作如
T0310_.11.0203b24: 是等慇懃散已。合掌佛前禮敬而住。爾時如
T0310_.11.0203b25: 來。知金毘羅及其大衆心之所念。即便微笑。
T0310_.11.0203b26: 諸佛常法現微笑時。從其面門出種種無量
T0310_.11.0203b27: 色光。所謂青黄赤白紅色銀色及水精色。其
T0310_.11.0203b28: 光遍照無量無邊一切世界。日月威光掩蔽
T0310_.11.0203b29: 不現。下照地獄令彼悦樂。乃至上踊至於梵
T0310_.11.0203c01: 世。所應作已而復還來。右繞七匝。或於世尊
T0310_.11.0203c02: 頂上而沒。或從兩肩。或從兩膝而滅沒者。諸
T0310_.11.0203c03: 佛常法。若授地獄衆生記時。爾時光明兩足
T0310_.11.0203c04: 下沒。若授畜生光從背沒。若授鬼趣從身前
T0310_.11.0203c05: 沒。若授人道從左脇沒。若授天趣從右脇沒。
T0310_.11.0203c06: 若授聲聞從兩膝沒。若授獨覺從兩肩沒。若
T0310_.11.0203c07: 佛世尊授諸菩薩摩訶薩阿耨多羅三藐三菩
T0310_.11.0203c08: 提記時。爾時光明從頂上沒。時長老阿難陀。
T0310_.11.0203c09: 既覩世尊微笑光明。以七條衣覆左肩已。偏
T0310_.11.0203c10: 袒右肩。右膝著地。合掌禮足。以頌問曰
T0310_.11.0203c11:     照世依怙者 何故放光明
T0310_.11.0203c12:     利益世間尊 何縁現微笑
T0310_.11.0203c13:     誰今下聖種 爲佛菩提因
T0310_.11.0203c14:     今爲誰授記 誰應住解脱
T0310_.11.0203c15:     大雄猛導師 非無因而笑
T0310_.11.0203c16:     願牟尼當説 現光之所爲
T0310_.11.0203c17: 爾時世尊。即便以頌。報阿難曰
T0310_.11.0203c18:     金毘羅淨心 奉獻諸供具
T0310_.11.0203c19:     救世依怙者 故現斯微笑
T0310_.11.0203c20:     捨神王報已 往三十三天
T0310_.11.0203c21:     受彼天福盡 上生焔摩天
T0310_.11.0203c22:     又生覩史多 受諸天欲樂
T0310_.11.0203c23:     福盡生人中 興爲智慧王
T0310_.11.0203c24:     王四洲人主 自在轉輪帝
T0310_.11.0203c25:     捨後人王已 便生梵世天
T0310_.11.0203c26:     天上及人中 數往來不息
T0310_.11.0203c27:     二十拘胝劫 常感諸妙樂
T0310_.11.0203c28:     最後捨王位 出家求佛道
T0310_.11.0203c29:     衆縁具足已 成究竟菩提
T0310_.11.0204a01:     三萬諸藥叉 由奉養於佛
T0310_.11.0204a02:     便捨藥叉報 生三十三天
T0310_.11.0204a03:     後見慈氏尊 復獲阿羅漢
T0310_.11.0204a04:     既蒙授道化 即各供諸佛
T0310_.11.0204a05:     滿千藥叉衆 爲住大菩提
T0310_.11.0204a06:     由是善根故 不生諸惡趣
T0310_.11.0204a07:     或有千藥叉 當供佛導師
T0310_.11.0204a08:     求無上菩提 利益衆生故
T0310_.11.0204a09:     或有二三千 持香花鬘等
T0310_.11.0204a10:     當供養諸佛 爲得佛菩提
T0310_.11.0204a11:     或有千拘胝 當供諸佛已
T0310_.11.0204a12:     修自體清淨 後證入菩提
T0310_.11.0204a13:     金毘子世羅 具大神通力
T0310_.11.0204a14:     亦發大願心 我當成等覺
T0310_.11.0204a15:     曾供養諸佛 遍起於弘誓
T0310_.11.0204a16:     今復供養我 心趣無上道
T0310_.11.0204a17:     由此善根力 捨諸弊惡趣
T0310_.11.0204a18:     當見慈氏尊 又獻拘胝蓋
T0310_.11.0204a19:     獻拘胝蓋已 復獻拘胝衣
T0310_.11.0204a20:     獻拘胝衣已 爾時便出家
T0310_.11.0204a21:     具滿五百歳 專修行梵行
T0310_.11.0204a22:     求最上菩提 利益衆生故
T0310_.11.0204a23:     當成彼願故 修行施戒等
T0310_.11.0204a24:     如殑伽沙劫 精勤常不斷
T0310_.11.0204a25:     如是汝當知 爲示現故説
T0310_.11.0204a26:     彼修行勝行 倍増過上數
T0310_.11.0204a27:     如前説譬喩 殑伽沙劫數
T0310_.11.0204a28:     得見彼諸佛 當修大供養
T0310_.11.0204a29:     奇哉勝妙智 奇哉無上心
T0310_.11.0204b01:     諸衆大導師 名所不能顯
T0310_.11.0204b02:     後當成正覺 一切衆生尊
T0310_.11.0204b03:     號名曰醫王 普聞十方界
T0310_.11.0204b04:     七十拘胝歳 説法度衆生
T0310_.11.0204b05:     其兩足世尊 久當入寂滅
T0310_.11.0204b06:     二十大集會 調伏衆生心
T0310_.11.0204b07:     最後一大會 經二百億歳
T0310_.11.0204b08:     如所説大會 度無量聲聞
T0310_.11.0204b09:     如聲聞數量 菩薩衆亦爾
T0310_.11.0204b10:     利益衆生已 如來方涅槃
T0310_.11.0204b11:     正法住世間 經於百千歳
T0310_.11.0204b12:     滿五百劫中 是苾芻成佛
T0310_.11.0204b13:     於彼一一劫 千如來出現
T0310_.11.0204b14:     諸有智慧者 當思法水灌
T0310_.11.0204b15:     應生勇猛心 行多聞正理
T0310_.11.0204b16:     遠於非正理 常修正理法
T0310_.11.0204b17:     應修習多聞 由此慧増長
T0310_.11.0204b18:     四根本法義 濟度諸菩薩
T0310_.11.0204b19:     施戒聞捨法 賢善菩提道
T0310_.11.0204b20:     爲衆説是法 最勝無上乘
T0310_.11.0204b21:     演布聲聞道 善斷諸疑網
T0310_.11.0204b22:     諸有請問者 我今悉開許
T0310_.11.0204b23:     能説深妙法 照世者難遇
T0310_.11.0204b24: 爾時金毘羅子世羅。即於佛前聞佛授記。歡
T0310_.11.0204b25: 喜踊躍得未曾有。作如是念。今者世尊將往
T0310_.11.0204b26: 鷲峯山王。我當復應於如來所殖少善根。作
T0310_.11.0204b27: 是念已。告其衆曰。卿等當知。如來當發王舍
T0310_.11.0204b28: 大城昇鷲峯山。卿等宜可發勇猛心。隨其力
T0310_.11.0204b29: 能辦諸供養。時彼世羅即與官屬。從王舍城
T0310_.11.0204c01: 至鷲峯山。中間道路屏除草穢甎瓦礫石株
T0310_.11.0204c02: &T018559;毒刺。極令遍淨如明鏡面。又以香水霑灑
T0310_.11.0204c03: 其地。敷勝妙衣遍于中路。散布名華量與人
T0310_.11.0204c04: 等。燒妙堅香順路普熏。列樹幢旛懸諸寶
T0310_.11.0204c05: 蓋。於虚空中張施繒綵。條別間設羅布其上。
T0310_.11.0204c06: 又作種種天諸音樂。前後充滿。其路極廣盡
T0310_.11.0204c07: 一箭道。皆遍覆以水生諸花。所謂殟鉢羅花
T0310_.11.0204c08: 鉢特摩花拘貿陀花奔荼利花。又以鴛鴦勝
T0310_.11.0204c09: 鳥間錯其花。行列道側。於彼道上。又以金縷
T0310_.11.0204c10: 繒綵而用敷之。上施七寶所成殊妙等網。遍
T0310_.11.0204c11: 覆于道。時彼世羅。於佛由路。作如是等大莊
T0310_.11.0204c12: 嚴已。自化其身極令姝大。與諸官屬歡喜踊
T0310_.11.0204c13: 悦。倍生欣慶發諸勝心。所謂暢適心調善心。
T0310_.11.0204c14: 柔軟心清淨心。離蓋心充美心。歸依佛心歸
T0310_.11.0204c15: 依法心歸依衆心。不動菩提心不退轉心。無
T0310_.11.0204c16: 等心無等等心。超過一切三界心。於一切衆
T0310_.11.0204c17: 生起大慈心。起大悲心起大喜心起大捨心。
T0310_.11.0204c18: 起一切佛法器心。堅心固心。不可壞心不朽
T0310_.11.0204c19: 敗心。捨離聲聞獨覺地心。成立一切菩薩地
T0310_.11.0204c20: 心。彼住如是諸勝心已。往如來所頂禮佛足。
T0310_.11.0204c21: 右繞三匝却住一面。合掌向佛。而説頌曰
T0310_.11.0204c22:     我已爲世依 辦無上供養
T0310_.11.0204c23:     佛爲世間尊 演最上法者
T0310_.11.0204c24:     十力皆成就 安住諸無畏
T0310_.11.0204c25:     利益衆生事 如導師所作
T0310_.11.0204c26:     具相三十二 八十隨形好
T0310_.11.0204c27:     世怙猶如日 流光遍於世
T0310_.11.0204c28:     轉於妙法輪 最勝十二行
T0310_.11.0204c29:     宣布深妙法 利益群生故
T0310_.11.0205a01:     顯示諸神變 如佛之儀式
T0310_.11.0205a02:     爲多拘胝衆 作諸利益事
T0310_.11.0205a03:     未來諸大雄 祐世間如日
T0310_.11.0205a04:     宣揚彼聖法 悟成無上智
T0310_.11.0205a05:     爲舍爲救拔 爲道然歸趣
T0310_.11.0205a06:     爲諸生盲衆 導之施慧眼
T0310_.11.0205a07:     五趣衆生類 我當作依怙
T0310_.11.0205a08:     解脱諸苦聚 如先佛所離
T0310_.11.0205a09:     我爲兩足尊 天中天日月
T0310_.11.0205a10:     天帝那伽衆 阿素洛奉敬
T0310_.11.0205a11:     所設諸供具 世無有等者
T0310_.11.0205a12:     我作上妙業 無有相似者
T0310_.11.0205a13:     如法主世尊 具足三十二
T0310_.11.0205a14:     上微妙福相 世無與等者
T0310_.11.0205a15: 爾時世尊。爲金毘羅子世羅。而説頌曰
T0310_.11.0205a16:     諸供大師者 爲最上法因
T0310_.11.0205a17:     彼有情中勝 菩提不難得
T0310_.11.0205a18:     供養照世間 光性世依怙
T0310_.11.0205a19:     諸天龍及人 所應供養者
T0310_.11.0205a20:     悟上妙菩提 坐最勝道樹
T0310_.11.0205a21:     摧伏諸惡魔 爲衆生説法
T0310_.11.0205a22: 爾時世尊。與無量百千天龍藥叉羅刹健達
T0310_.11.0205a23: 縛緊捺洛牟呼洛伽人與非人。復有無量百
T0310_.11.0205a24: 千那庾多拘胝諸衆生等。前後圍繞。佛於其
T0310_.11.0205a25: 中最居衆首。以如來大威徳故。大神通故。大
T0310_.11.0205a26: 宗勢故。種種自在大變化故。放大光明震動
T0310_.11.0205a27: 大地。雨大蓮花滿虚空中。鼓於百千那庾多
T0310_.11.0205a28: 拘胝天諸伎樂。時諸大衆歎未曾有。既覩神
T0310_.11.0205a29: 變倍加恭敬。爾時如來。足歩蓮花大如車輪。
T0310_.11.0205b01: 隨莊嚴道往鷲峯山王。既到彼已。告長老阿
T0310_.11.0205b02: 難陀曰。汝爲如來敷置勝座。所謂最上之座。
T0310_.11.0205b03: 法座微妙座。勝過一切三界座。尊勝座佛座。
T0310_.11.0205b04: 如來之座。我當於此坐。爲欲利益一切衆生
T0310_.11.0205b05: 故。説大乘菩薩行所依經。名微妙吉祥大菩
T0310_.11.0205b06: 薩藏。此經能令一切衆生疑山崩墮。此經能
T0310_.11.0205b07: 令一切衆生疑網斷絶。此經能令一切衆生
T0310_.11.0205b08: 疑根不生。此大乘經利益安樂諸衆生故。哀
T0310_.11.0205b09: 愍大衆及諸天人。是故如來方爲開闡。爾時
T0310_.11.0205b10: 長老阿難陀。如佛所教敷施法座。時彼衆中
T0310_.11.0205b11: 有六十八拘胝天子。各捨上衣。爲如來故敷
T0310_.11.0205b12: 法座上。佛於其上如常敷座。顧諸天子。而説
T0310_.11.0205b13: 頌曰
T0310_.11.0205b14:     諸天敷衣服 最勝上微妙
T0310_.11.0205b15:     救世大導師 安處此法座
T0310_.11.0205b16:     到諸法彼岸 如來昇座已
T0310_.11.0205b17:     大地六種動 令衆皆歡喜
T0310_.11.0205b18:     放光照佛土 并耀諸山王
T0310_.11.0205b19:     世尊現神通 濟度樂法者
T0310_.11.0205b20:     諸天龍及人 鳩槃荼餓鬼
T0310_.11.0205b21:     布怛那等衆 互相見無障
T0310_.11.0205b22:     百千那庾多 拘胝諸天等
T0310_.11.0205b23:     覩佛放光明 此時甚難遇
T0310_.11.0205b24:     頻毘婆羅王 諸大臣圍繞
T0310_.11.0205b25:     來詣世依怙 最勝如來所
T0310_.11.0205b26:     佛知天龍人 大衆皆坐已
T0310_.11.0205b27:     爲利諸衆生 顧視於四方
T0310_.11.0205b28:     告諸有疑者 當問兩足尊
T0310_.11.0205b29:     我將導世間 善斷諸疑網
T0310_.11.0205c01: 爾時三千大千世界所有衆生。爲聽法者皆
T0310_.11.0205c02: 來集會。既聞如來説是法已。爲聞法故靜息
T0310_.11.0205c03: 外縁。心住一境攝念而住。爾時世尊。告長老
T0310_.11.0205c04: 大目揵連。汝今當知有。誰苾芻。住在遠處未
T0310_.11.0205c05: 來會坐。當召令集。時長老大迦葉。在大雪山
T0310_.11.0205c06: 南面而住。大目揵連憶念知已。以神通力往
T0310_.11.0205c07: 彼白言。如來今者在鷲峯山。於大衆前。爲諸
T0310_.11.0205c08: 天魔梵沙門婆羅門天人阿素洛等。當説妙
T0310_.11.0205c09: 法。正待仁者可共往彼。勿令我等於法障礙。
T0310_.11.0205c10: 時大迦葉語大目揵連言。汝且前往吾尋後
T0310_.11.0205c11: 至。作是語已。時大迦葉不起于座。化神通力
T0310_.11.0205c12: 入王舍城。將從四部導衆而行。往鷲峯山頂
T0310_.11.0205c13: 禮佛足。於大衆中對於佛前。不遠而坐。時大
T0310_.11.0205c14: 目揵連覩斯化已。以神通力來至佛所。乃見
T0310_.11.0205c15: 迦葉先已處座。白迦葉言。尊者。成就速疾大
T0310_.11.0205c16: 神通分。乃能不起本座現斯神化。大迦葉
T0310_.11.0205c17: 言。世尊説汝神通第一。吾今微現未可渉言
T0310_.11.0205c18:   試驗菩薩品第三
T0310_.11.0205c19: 爾時長老舍利子。即從座起。以欝多羅僧覆
T0310_.11.0205c20: 左肩上。偏袒右肩以右膝輪而置於地。向佛
T0310_.11.0205c21: 合掌恭敬而住。白佛言世尊。我今欲有少問。
T0310_.11.0205c22: 唯願如來應正遍知。哀愍聽許爲我解説。佛
T0310_.11.0205c23: 告長老舍利子言。恣汝所問。如來今者當爲
T0310_.11.0205c24: 解説令汝心喜。舍利子白佛言。世尊。菩薩摩
T0310_.11.0205c25: 訶薩成就幾法。身業無失。語業無失。意業無
T0310_.11.0205c26: 失。成就幾法。身業清淨。語業清淨。意業清
T0310_.11.0205c27: 淨。成就幾法。身業不動。語業不動。意業不
T0310_.11.0205c28: 動。不爲天魔及魔軍衆之所嬈轉。從初發一
T0310_.11.0205c29: 切智心修行正行。地地増勝善巧方便。爲一
T0310_.11.0206a01: 切衆生作勝導師。爲普導師。爲大照炬。爲大
T0310_.11.0206a02: 梯隥。爲橋爲船。爲濟度者。爲彼岸者。爲舍爲
T0310_.11.0206a03: 救。爲歸爲趣。而能不捨一切智心。爾時舍利
T0310_.11.0206a04: 子。欲重宣此義。以頌問曰
T0310_.11.0206a05:     菩薩何等義 能住大菩提
T0310_.11.0206a06:     何名徳及法 由此悟無上
T0310_.11.0206a07:     又行何等行 利益諸衆生
T0310_.11.0206a08:     修習何法已 成佛人中勝
T0310_.11.0206a09:     云何伏惡魔 住最勝菩提
T0310_.11.0206a10:     震動拘胝土 悟無上正覺
T0310_.11.0206a11:     菩薩者何義 如是句云何
T0310_.11.0206a12:     云何爲菩提 及無上佛法
T0310_.11.0206a13:     云何行世間 利益群生類
T0310_.11.0206a14:     不染如蓮花 解脱拘胝衆
T0310_.11.0206a15:     云何爲天龍 非人等供養
T0310_.11.0206a16:     我諸所請問 慈悲願爲説
T0310_.11.0206a17: 爾時佛告長老舍利子。善哉善哉。吾今當爲
T0310_.11.0206a18: 分別解説。舍利子。菩薩摩訶薩成就一法。則
T0310_.11.0206a19: 能攝受汝所問法及餘無量無邊佛法。何者
T0310_.11.0206a20: 一法。謂菩提心及備信欲。舍利子。是名菩薩
T0310_.11.0206a21: 摩訶薩成就一法則能攝受無邊佛法。舍利
T0310_.11.0206a22: 子白佛言。世尊。何等名爲信欲具足。復以何
T0310_.11.0206a23: 義名菩提心。佛告舍利子。信欲具足者。是謂
T0310_.11.0206a24: 堅實不可壞故。是謂牢固不可動故。言不動
T0310_.11.0206a25: 者無蹶失故。無蹶失者能善住故。能善住者
T0310_.11.0206a26: 不退轉故。不退轉者觀衆生故。觀衆生者大
T0310_.11.0206a27: 悲根本故。大悲根本者不疲倦故。不疲惓者
T0310_.11.0206a28: 成熟衆生故。成熟衆生者善知自樂故。善知
T0310_.11.0206a29: 自樂者無希望故。無希望者不染資具故。不
T0310_.11.0206b01: 染資具者爲衆生依故。爲衆生依者觀待下
T0310_.11.0206b02: 劣衆生故。觀待下劣衆生者爲救濟故。爲救
T0310_.11.0206b03: 濟者爲歸趣故。爲歸趣者不卒暴故。不卒暴
T0310_.11.0206b04: 者善觀察故。善觀察者無怨嫌故。無怨嫌者
T0310_.11.0206b05: 善調信欲故。善調信欲者無所存故。無所存
T0310_.11.0206b06: 者善清淨故。善清淨者妙鮮白故。妙鮮白者
T0310_.11.0206b07: 内離垢故。内離垢者外善清淨故。舍利子。如
T0310_.11.0206b08: 是堅實難壞。乃至内離於垢外善清淨者。是
T0310_.11.0206b09: 名信欲具足也
T0310_.11.0206b10: 佛復告舍利子。菩提心者何相何貌。舍利子。
T0310_.11.0206b11: 菩提心者無有過失。不爲一切煩惱之所染
T0310_.11.0206b12: 故。菩提心者相續不絶。不爲餘乘中所證故。
T0310_.11.0206b13: 菩提心者堅固難動。不爲異論所牽奪故。菩
T0310_.11.0206b14: 提心者不可破壞。一切天魔不傾敗故。菩提
T0310_.11.0206b15: 心者常恒不變。善根資糧所積集故。菩提心
T0310_.11.0206b16: 者不可搖動。必能獨證諸佛法故。菩提心者
T0310_.11.0206b17: 妙善安住。於菩薩地善安住故。菩提心者無
T0310_.11.0206b18: 有間斷。不爲餘法所對治故。菩提心者譬如
T0310_.11.0206b19: 金剛。善能穿徹佛深法故。菩提心者勝善平
T0310_.11.0206b20: 等。於諸衆生種種欲解無不等故。菩提心者
T0310_.11.0206b21: 最勝清淨。性不染故。菩提心者無有塵垢。發
T0310_.11.0206b22: 明慧故。菩提心者寛博無礙。含受一切衆生
T0310_.11.0206b23: 性故。菩提心者廣大無邊。如虚空故。菩提心
T0310_.11.0206b24: 者無有障礙。令無礙智遍行一切無縁大悲
T0310_.11.0206b25: 不斷絶故。菩提心者應可親近。爲諸智者所
T0310_.11.0206b26: 稱讃故。菩提心者猶如種子。能生一切諸佛
T0310_.11.0206b27: 法故。菩提心者爲能建立。建立一切喜樂事
T0310_.11.0206b28: 故。菩提心者發生諸願。由戒淨故。菩提心者
T0310_.11.0206b29: 難可摧滅。由住忍故。菩提心者不可制伏。由
T0310_.11.0206c01: 正勤故。菩提心者最極寂靜。由依一切大靜
T0310_.11.0206c02: 慮故。菩提心者無所匱乏。由慧資糧善圓滿
T0310_.11.0206c03: 故。復次舍利子。菩提心者即是如來尸羅蘊
T0310_.11.0206c04: 三摩地。蘊般羅若。蘊解脱。蘊解脱智見。蘊之
T0310_.11.0206c05: 根本也。又菩提心者即是如來十力四無所
T0310_.11.0206c06: 畏十八不共佛法之根本也。舍利子言。菩提
T0310_.11.0206c07: 心者謂以此心用菩提爲生體故名菩提心。
T0310_.11.0206c08: 如是舍利子。諸菩薩摩訶薩成就信欲菩提
T0310_.11.0206c09: 心故。是名菩提薩埵。是名廣大薩埵。是名極
T0310_.11.0206c10: 妙薩埵。是名勝出一切三界薩埵。是名身業
T0310_.11.0206c11: 無失語業無失意業無失。是名身業清淨語
T0310_.11.0206c12: 業清淨意業清淨。是名身業無動語業無動
T0310_.11.0206c13: 意業無動。菩薩摩訶薩以具如是諸業淨故。
T0310_.11.0206c14: 不爲天魔及魔軍衆之所嬈轉。從初發一切
T0310_.11.0206c15: 智心修行正行。地地増勝善巧方便。不爲一
T0310_.11.0206c16: 切世法所動。能爲衆生作大導師。作勝導
T0310_.11.0206c17: 師。作普導師。爲大照炬。爲大梯隥。爲橋爲
T0310_.11.0206c18: 船。爲濟度者。爲彼岸者。爲舍爲救。爲歸爲
T0310_.11.0206c19: 趣。舍利子。菩薩摩訶薩如是發一切智心故。
T0310_.11.0206c20: 魔及魔軍不能傾動
T0310_.11.0206c21: 爾時佛告舍利子。諸菩薩摩訶薩。由具如是
T0310_.11.0206c22: 淨信欲故。發阿耨多羅三藐三菩提心已。心
T0310_.11.0206c23: 多淨信。樂覩賢聖。樂聞正法。樂不慳悋。開舒
T0310_.11.0206c24: 心手。而行大施。欣樂大捨。樂均普施。於諸衆
T0310_.11.0206c25: 生心無罣礙。心無穢濁。心無憒亂。心不間雜。
T0310_.11.0206c26: 於業業報深心奉敬。無疑無慮。知黒白法果
T0310_.11.0206c27: 報不壞。乃至命難。不起諸惡。永離殺生不與
T0310_.11.0206c28: 取。邪婬行。妄語。乖離語。麁惡語。綺語。貪染。
T0310_.11.0206c29: 瞋恚。愚癡。邪見。爲斷如是不善業道。受持奉
T0310_.11.0207a01: 行十善業道。由具信故於諸沙門若婆羅門。
T0310_.11.0207a02: 正至正行具徳具戒。其心純淨成調順法。具
T0310_.11.0207a03: 足多聞勤行諮問。修正作意。調善寂靜。親近
T0310_.11.0207a04: 寂滅不起諍訟。非不愛語。善知信欲。非不善
T0310_.11.0207a05: 知。善法相應。遠諸惡法。不掉不高。性離躁
T0310_.11.0207a06: 動。性離麁言。語無浮雜。守念正住。心安妙
T0310_.11.0207a07: 定。善斷有本。不中毒箭。捨離重擔。超度疑
T0310_.11.0207a08: 慮。及以後有諸佛世尊。菩薩摩訶薩。聲聞獨
T0310_.11.0207a09: 覺。於如是等善知友所。如實覺已親覲敬仰
T0310_.11.0207a10: 奉事將遇。行者如是於善知友身行奉事。復
T0310_.11.0207a11: 以法施而攝受之。宣説妙法示教讃喜。所謂
T0310_.11.0207a12: 若行柁那得大財富。若行尸羅得生天樂。若
T0310_.11.0207a13: 好多聞獲得大慧。若修諸定便離繋縛。復爲
T0310_.11.0207a14: 開顯種種微妙清淨勝法。此是布施此布施
T0310_.11.0207a15: 報。此是慳悋此慳悋報。此是尸羅此尸羅報。
T0310_.11.0207a16: 此是犯戒此犯戒報。此是忍辱此忍辱報。此
T0310_.11.0207a17: 是瞋恚此瞋恚報。此是正勤此正勤報。此是
T0310_.11.0207a18: 懈怠此懈怠報。此是靜慮此靜慮報。此是亂
T0310_.11.0207a19: 心此亂心報。此是智慧此智慧報。此是惡慧
T0310_.11.0207a20: 此惡慧報。此身妙行此身妙行報。此身惡行
T0310_.11.0207a21: 此身惡行報。此語妙行此語妙行報。此語惡
T0310_.11.0207a22: 行此語惡行報。此意妙行此意妙行報。此意
T0310_.11.0207a23: 惡行此意惡行報。此善此不善。此應作此不
T0310_.11.0207a24: 應作。此若作已感得長夜義利安樂。此若作
T0310_.11.0207a25: 已感得長夜非義非利非安樂果。舍利子。行
T0310_.11.0207a26: 者如是爲諸善友。宣説是法示教讃喜。已覺
T0310_.11.0207a27: 知堪任大法器者。即爲開示甚深微妙空相
T0310_.11.0207a28: 應法。所謂空法。無相法。無願法。無行法。無
T0310_.11.0207a29: 生法。無起法。無我法。無數取法。無壽命法。
T0310_.11.0207b01: 無衆生法。復爲開示甚深縁起。所謂此有故
T0310_.11.0207b02: 彼有。此生故彼生。無明縁行。行縁識。識縁名
T0310_.11.0207b03: 色。名色縁六處。六處縁觸。觸縁受。受縁愛。
T0310_.11.0207b04: 愛縁取。取縁有。有縁生。生縁老死愁歎憂苦
T0310_.11.0207b05: 身心焦惱。如是種種生起純大苦聚。又此無
T0310_.11.0207b06: 故彼無。此滅故彼滅。謂無明滅故行滅。行滅
T0310_.11.0207b07: 故識滅。乃至生滅故老死滅。如是乃至純大
T0310_.11.0207b08: 苦聚滅。舍利子。又應爲説。此中無有一法。是
T0310_.11.0207b09: 有可得而可滅者。何以故。由彼諸法從因縁
T0310_.11.0207b10: 生。無有主宰。無有作者。無有受者。從因縁
T0310_.11.0207b11: 轉。又無一法流轉旋還。亦無隨轉。由癡妄故
T0310_.11.0207b12: 假立三界。從煩惱苦之所流轉但假施設。行
T0310_.11.0207b13: 者如是如實觀察癡妄之時。無有一法能作
T0310_.11.0207b14: 餘法。若於是中無有作者。作者不可得故。乃
T0310_.11.0207b15: 至無有一法流轉旋還。流轉旋還不可得故。
T0310_.11.0207b16: 舍利子。行者若聞如是甚深法已無疑無慮。
T0310_.11.0207b17: 善入諸法無罣礙性。是人不著於色。不著受
T0310_.11.0207b18: 想行識。不著眼色及以眼識。不著耳鼻舌身
T0310_.11.0207b19: 意法及以意識。皆不可得故
T0310_.11.0207b20: 復次舍利子。菩薩摩訶薩信受如是性空法
T0310_.11.0207b21: 已。不退見佛。不退聞法。不退奉僧。在在所生
T0310_.11.0207b22: 不離見佛。不離聞法。不離奉僧面生佛前猛
T0310_.11.0207b23: 勵正勤志求善法。是人住正勤已。不戀居家
T0310_.11.0207b24: 男女眷屬奴婢僕使及諸資具。是人不爲婬
T0310_.11.0207b25: 欲所嬈。速於今生捨盛年樂。以淨信心於佛
T0310_.11.0207b26: 法中出家入道。既出家已得善知識善伴善
T0310_.11.0207b27: 友。善住思惟善住信欲。由善住信欲故。善聽
T0310_.11.0207b28: 聞法堅奉修行。不但言説以爲宗極覺慧成
T0310_.11.0207b29: 就。樂求多聞無有厭足。如所聞法以無染心
T0310_.11.0207c01: 爲他廣演。於諸利養恭敬名譽情無希望。不
T0310_.11.0207c02: 捨正義妄爲他説。如其所聞如其所住而爲
T0310_.11.0207c03: 説法。於聽法衆起大慈心。於諸衆生起大悲
T0310_.11.0207c04: 心。舍利子。行者如是有多聞故。不顧身命。少
T0310_.11.0207c05: 欲知足。寂靜欣樂。易滿易養。樂處空閑。如所
T0310_.11.0207c06: 聞法觀察其義。依於實義不依於文。爲諸天
T0310_.11.0207c07: 人阿素洛界之所依止不專爲己。爲諸衆生
T0310_.11.0207c08: 求於大乘。所謂佛智無等智無等等智。勝出
T0310_.11.0207c09: 一切三界之智。舍利子。我説是人獲得第一
T0310_.11.0207c10: 不放逸法。舍利子。云何名爲不放逸法。所謂
T0310_.11.0207c11: 諸根寂靜。何等諸根寂靜。所謂眼見於色不
T0310_.11.0207c12: 取相貌。如實覺知色味色患及色出離。如是
T0310_.11.0207c13: 耳所聞聲。鼻所嗅香。舌所嘗味。身所覺觸。意
T0310_.11.0207c14: 所識法。不取相貌。如實覺知法味法患及法
T0310_.11.0207c15: 出離。舍利子。如是名爲心不放逸。復次不放
T0310_.11.0207c16: 逸者。調伏自心善護他心。除樂煩惱趣樂正
T0310_.11.0207c17: 法。不行欲覺恚覺害覺。不行貪不善根瞋不
T0310_.11.0207c18: 善根癡不善根。不行身惡行語惡行意惡行。
T0310_.11.0207c19: 不行不如理作意。不行一切惡不善法。此則
T0310_.11.0207c20: 名爲不放逸也。如是舍利子。是諸菩薩摩訶
T0310_.11.0207c21: 薩既不放逸。能勤修習如理作意。若法是有
T0310_.11.0207c22: 如實知有。若法是無如實知無。觀察此中何
T0310_.11.0207c23: 者是有何者是無。即以慧力如實能知。正修
T0310_.11.0207c24: 習者聖解脱有。邪修習者聖解脱無。無業報
T0310_.11.0207c25: 者此則是有。有業報者此則是無。復次眼爲
T0310_.11.0207c26: 是有有眼者無。耳鼻舌身意。意爲是有有意
T0310_.11.0207c27: 者無。復次色爲無常苦變異法。此則是有。色
T0310_.11.0207c28: 爲常住不變不壞。此則是無。受想行識無常
T0310_.11.0207c29: 苦變異法。此則是有。受想行識常住不變不
T0310_.11.0208a01: 壞。此則是無。復次無明爲縁諸行則有。若無
T0310_.11.0208a02: 無明諸行則無。乃至以生爲縁老死則有。若
T0310_.11.0208a03: 無生者老死亦無。復次施感大財此則是有。
T0310_.11.0208a04: 施感貧窮此則是無。持戒生天此則是有。犯
T0310_.11.0208a05: 戒生天此則是無。聞生大慧此則是有。諸惡
T0310_.11.0208a06: 慧者能生大慧。此則是無。修定離縛此則是
T0310_.11.0208a07: 有。修定繋縛此則是無。復次若如理作意而
T0310_.11.0208a08: 有繋縛。不如理作意離繋縛者。此二倶無。若
T0310_.11.0208a09: 諸菩薩發起正勤菩提則有。若起懶惰菩提
T0310_.11.0208a10: 則無。若無憍慢出家授記。是名爲有。若憍慢
T0310_.11.0208a11: 者寂滅則無。復次遍一切處空性是有。遍一
T0310_.11.0208a12: 切處有我數取衆生壽命丈夫等類。此則爲
T0310_.11.0208a13: 無。如是舍利子。若諸菩薩摩訶薩行不放逸。
T0310_.11.0208a14: 能善修習如理作意。世間智者同知是有。施
T0310_.11.0208a15: 設爲有。世間智者同知是無施設爲無。舍利
T0310_.11.0208a16: 子。若定説有非正了知。若定説無是亦名爲
T0310_.11.0208a17: 非正了知。何以故。諸佛世尊所説實義能隨
T0310_.11.0208a18: 覺了故。舍利子。諸佛世尊具大智力總攝諸
T0310_.11.0208a19: 法。安處四種鄔柁南中。何等爲四。所謂一切
T0310_.11.0208a20: 行無常。一切行苦。一切法無我。涅槃寂滅舍
T0310_.11.0208a21: 利子。所演一切行無常者。如來爲諸常想衆
T0310_.11.0208a22: 生斷常想故。所演一切行苦法者。如來爲諸
T0310_.11.0208a23: 樂想衆生斷樂想故。所演一切無我法者。如
T0310_.11.0208a24: 來爲諸我想衆生斷我想故。所演寂滅涅槃
T0310_.11.0208a25: 法者。如來爲諸住有所得顛倒衆生。斷有所
T0310_.11.0208a26: 得顛倒心故。舍利子。是諸菩薩摩訶薩。若聞
T0310_.11.0208a27: 如來説一切行爲無常者。即能善入畢竟無
T0310_.11.0208a28: 常。若有聞説一切行苦。則能興厭起離願心。
T0310_.11.0208a29: 若有聞説諸法無我。則能修習於三摩地妙
T0310_.11.0208b01: 解脱門。若有聞説寂滅涅槃。則能修習無相
T0310_.11.0208b02: 三摩地。而不非時趣入眞際。如是舍利子。若
T0310_.11.0208b03: 諸菩薩摩訶薩。能善修習如是法者。終不退
T0310_.11.0208b04: 失一切善法。速能圓滿一切佛法
T0310_.11.0208b05: 大寶積經卷第三十六
T0310_.11.0208b06:
T0310_.11.0208b07:
T0310_.11.0208b08:
T0310_.11.0208b09: 大寶積經卷*第三十七
T0310_.11.0208b10:   *大唐三藏*法師玄奘*奉  詔譯
T0310_.11.0208b11:   菩薩藏會第十二之三如來不思議性品
T0310_.11.0208b12: 第四之一
T0310_.11.0208b13: 爾時佛告舍利子。是諸菩薩摩訶薩。善住如
T0310_.11.0208b14: 是清淨信已。復能信受如來應正遍知十種
T0310_.11.0208b15: 不可思議法。諦奉清淨無惑無疑不異分別。
T0310_.11.0208b16: 倍復踊躍深生歡喜發希奇想。舍利子。何等
T0310_.11.0208b17: 名爲如來十種不思議法。舍利子。一者信受
T0310_.11.0208b18: 如來不思議身。二者信受如來不思議音聲。
T0310_.11.0208b19: 三者信受如來不思議智。四者信受如來不
T0310_.11.0208b20: 思議光。五者信受如來不思議尸羅及以等
T0310_.11.0208b21: 觀。六者信受如來不思議神通。七者信受如
T0310_.11.0208b22: 來不思議力。八者信受如來不思議無畏。九
T0310_.11.0208b23: 者信受如來不思議大悲。十者信受如來不
T0310_.11.0208b24: 思議不共佛法。舍利子。是名十種不思議法。
T0310_.11.0208b25: 若有菩薩摩訶薩。爲求法故興起正勤。不怯
T0310_.11.0208b26: 不退不生捨離發如是心。我今未得不思議
T0310_.11.0208b27: 法。寧使風所轉身皮肉筋骨受大苦惱。或復
T0310_.11.0208b28: 血肉乾枯竭盡。要必勤行精進中無暫廢。如
T0310_.11.0208b29: 是舍利子。已得信解諸菩薩摩訶薩。若聞如
T0310_.11.0208c01: 是如來十種不思議法。信受諦奉清淨無疑。
T0310_.11.0208c02: 倍復踊躍深生歡喜發希奇想。爾時世尊。欲
T0310_.11.0208c03: 重宣此義。而説頌曰
T0310_.11.0208c04:     佛身難思議 爲眞法身顯
T0310_.11.0208c05:     無相不可觀 唯佛子能信
T0310_.11.0208c06:     諸趣雜種類 音聲不可思
T0310_.11.0208c07:     隨音爲説法 信諸佛境界
T0310_.11.0208c08:     一切種群生 三世諸根異
T0310_.11.0208c09:     佛皆能覺了 信是不思議
T0310_.11.0208c10:     諸佛無邊光 光網不思議
T0310_.11.0208c11:     遍滿十方界 無邊佛土海
T0310_.11.0208c12:     佛戒超世間 不依止世法
T0310_.11.0208c13:     神足不思議 菩薩能信受
T0310_.11.0208c14:     衆生不能知 如來之境界
T0310_.11.0208c15:     如來常在定 解脱不思議
T0310_.11.0208c16:     法界不相雜 唯佛力能知
T0310_.11.0208c17:     大仙諸智力 猶若空無際
T0310_.11.0208c18:     爲利一衆生 住無邊劫海
T0310_.11.0208c19:     令其得調伏 大悲心如是
T0310_.11.0208c20:     一切諸群生 種種問難
T0310_.11.0208c21:     一音令悦解 無畏不思議
T0310_.11.0208c22:     成一切種智 隨覺於諸法
T0310_.11.0208c23:     及不共佛法 遍智皆能見
T0310_.11.0208c24:     一切難思議 諸佛法如是
T0310_.11.0208c25:     有能奉信者 是爲善住信
T0310_.11.0208c26: 爾時佛告舍利子。云何菩薩摩訶薩。於如來
T0310_.11.0208c27: 不思議身。信受諦奉清淨無疑。倍復踊躍深
T0310_.11.0208c28: 生歡喜發希奇想。舍利子。所謂如來身者永
T0310_.11.0208c29: 斷一切惡不善法。何以故。由能成就一切微
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