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大寶積經 (No. 0310_ 菩提流志譯 ) in Vol. 11

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T0310_.11.0543a01:     諸佛最上之導師 不以無因現微笑
T0310_.11.0543a02:     哀愍世間利益者 願説所爲之因縁
T0310_.11.0543a03:     貧乏衆生無法財 應説最上大乘施
T0310_.11.0543a04:     能作世間盲冥眼 願説微笑之因縁
T0310_.11.0543a05: 於時世尊告阿難曰。汝見此五百長者今於
T0310_.11.0543a06: 我所發阿耨多羅三藐三菩提心不。阿難白
T0310_.11.0543a07: 言。唯然已見。佛告阿難。此五百長者。已於
T0310_.11.0543a08: 往昔百千億那由他諸佛所。承事供養種諸
T0310_.11.0543a09: 善根。今聞是法得無生忍。此諸長者。從是
T0310_.11.0543a10: 已後不生惡趣。於人天中常受快樂。復於來
T0310_.11.0543a11: 世彌勒佛所。供養恭敬尊重讃歎。及賢劫中
T0310_.11.0543a12: 一切諸佛。悉皆承事恭敬供養。於諸佛所聽
T0310_.11.0543a13: 聞正法。受持讀誦爲他廣説。過二十五劫。各
T0310_.11.0543a14: 於諸佛刹中成無上菩提。皆同一字號勝蓮
T0310_.11.0543a15: 花藏如來應正等覺。爾時尊者阿難白佛言。
T0310_.11.0543a16: 世尊。希有世尊。希有善逝。當何名此廣大
T0310_.11.0543a17: 法門。云何奉持。佛告阿難。是法門名菩薩
T0310_.11.0543a18: 瑜伽師地。亦名勇猛授長者所問。如是名號
T0310_.11.0543a19: 汝當受持。佛説此經已。尊者阿難。及諸比
T0310_.11.0543a20: 丘。五百長者。諸菩薩衆。天人阿修羅等。聞
T0310_.11.0543a21: 佛所説。皆大歡喜。信受奉行
T0310_.11.0543a22: 大寶積經卷第九十六
T0310_.11.0543a23:
T0310_.11.0543a24:
T0310_.11.0543a25:
T0310_.11.0543a26: 大寶積經卷第九十七
T0310_.11.0543a27:   *大唐三藏菩提流志奉 詔譯
T0310_.11.0543a28: 優陀延王會第二十九
T0310_.11.0543a29: 如是我聞。一時佛在拘睒彌國瞿師羅園。與
T0310_.11.0543b01: 大比丘衆千二百五十人倶。爾時優陀延王。
T0310_.11.0543b02: 第一夫人。名曰舍摩。常於如來及諸聖衆。深
T0310_.11.0543b03: 信恭敬親近供養。及常稱讃如來功徳。時王
T0310_.11.0543b04: 復有第二夫人。名爲帝女。常懷諂妬。往彼
T0310_.11.0543b05: 王所。妄説如來并諸弟子。於大夫人有所非
T0310_.11.0543b06: 法。王聞是語極生瞋怒。即以箭射舍摩夫人。
T0310_.11.0543b07: 爾時夫人哀愍王故入慈三昧。時所放箭遂
T0310_.11.0543b08: 即却還。至王頂上空中而住。其箭焔赫猶如
T0310_.11.0543b09: 火聚。甚可怖畏。乃至三發箭皆如是。爾時
T0310_.11.0543b10: 優陀延王。既覩斯事擧身毛竪。驚忙悔恨謂
T0310_.11.0543b11: 夫人曰。汝爲天女爲龍女耶。爲復夜叉乾闥
T0310_.11.0543b12: 婆女。毘舍遮女。羅刹女耶。夫人答言我非
T0310_.11.0543b13: 天女。乃至亦非羅刹之女。大王。當知我於
T0310_.11.0543b14: 佛所聽聞正法。受持五戒作優婆夷。哀愍大
T0310_.11.0543b15: 王入慈三昧。王雖於我生不善心。由我慈願
T0310_.11.0543b16: 得無傷損。因歎王言。善哉大王。當於如來
T0310_.11.0543b17: 應正遍知。歸命頂禮必獲安隱。優陀延王。便
T0310_.11.0543b18: 作是念。彼於佛所聽聞正法作優婆夷。尚有
T0310_.11.0543b19: 如此威神之力。何況如來應正等覺。作是念
T0310_.11.0543b20: 已。即往佛所頂禮佛足。右遶三匝。白言世
T0310_.11.0543b21: 尊。我由欲染因縁。爲彼女人虚妄言説之所
T0310_.11.0543b22: 誑惑。遂於如來及諸聖衆。生毒害意。具陳
T0310_.11.0543b23: 上已。復白佛言。唯願如來及諸聖衆。施我
T0310_.11.0543b24: 歡喜。聽我懺悔。如斯罪&MT02349;令速消滅
T0310_.11.0543b25: 爾時世尊告彼王言。如汝所説。謂於如來及
T0310_.11.0543b26: 諸聖衆。如凡愚人有諸過患。遂於福田妄起
T0310_.11.0543b27: 瞋毒。汝今若能依聖法律。自悔其罪無覆藏
T0310_.11.0543b28: 心。盡未來世不復更犯。我當攝受令汝當來
T0310_.11.0543b29: 善法増長。優陀延王。復白佛言。世尊。我爲
T0310_.11.0543c01: 女人之所迷倒。狂亂無知。因此發生麁猛瞋
T0310_.11.0543c02: 毒。由斯罪業當墮地獄。唯願世尊。利益安
T0310_.11.0543c03: 樂諸衆生故。慈悲開示女人諂曲虚誑過患。
T0310_.11.0543c04: 勿令我等親近女人。當於長夜得免諸苦。佛
T0310_.11.0543c05: 言。且置斯事。何要問此不問餘耶。王言世
T0310_.11.0543c06: 尊。我無異問。女人令我造地獄業。我於今
T0310_.11.0543c07: 者。唯爲了知女人過患。女人諂曲虚誑邪媚。
T0310_.11.0543c08: 願爲開示。乃至三請亦如是説。佛言。王應
T0310_.11.0543c09: 先知丈夫過患。然後觀察女人過失。優陀
T0310_.11.0543c10: 延王。唯然世尊。願樂欲聞
T0310_.11.0543c11: 佛言。一切丈夫。皆由四種不善愆過。爲諸
T0310_.11.0543c12: 女人之所迷亂。何者爲四。一者於諸欲染耽
T0310_.11.0543c13: 著無厭樂觀女人而自縱逸。不知親近沙門
T0310_.11.0543c14: 及婆羅門。具清淨戒修福業者。以不親近。如
T0310_.11.0543c15: 是等人。則於淨信及淨尸羅多聞施慧。悉皆
T0310_.11.0543c16: 退失。彼由無有信戒多聞施慧等法。非善丈
T0310_.11.0543c17: 夫。行餓鬼法。無有智慧。耽欲放逸。欲之所
T0310_.11.0543c18: 執。欲所繋縛。欲所活命。親近愚夫。遠諸智
T0310_.11.0543c19: 者。惡友爲伴。行非所宜。貪著女人不淨境
T0310_.11.0543c20: 界。便爲女人之所調伏。猶如奴僕。繋屬墮
T0310_.11.0543c21: 落諸女人所。無慚無愧親近遊止。諸瘡漏門。
T0310_.11.0543c22: 膿血穢汚洟唾常流。猶如塚間不淨境界。至
T0310_.11.0543c23: 於父母違背恩養。捨離沙門及婆羅門。不生
T0310_.11.0543c24: 殷重恭敬供養。習行畜生所行之法。於佛法
T0310_.11.0543c25: 僧不生淨信。於涅槃界永當退失。如是等人。
T0310_.11.0543c26: 當入衆合乃至阿鼻諸大地獄。亦復當墮鬼
T0310_.11.0543c27: 界畜生。無有救護。雖聞我教。猶數思念邪
T0310_.11.0543c28: 惡女人歌舞戲笑。不生厭離。當知彼習愚人
T0310_.11.0543c29: 之法。不樂修行善丈夫事。大王。當知丈夫
T0310_.11.0544a01: 親近女人之時。即是親近惡道之法。此是丈
T0310_.11.0544a02: 夫第一過患。爾時世尊。而説偈言
T0310_.11.0544a03:     諸欲皆苦 下劣穢惡 膿血不淨
T0310_.11.0544a04:     深可厭畏 衆多過患 之所集處
T0310_.11.0544a05:     何有智人 於此忻樂 猶如厠中
T0310_.11.0544a06:     不淨盈溢 亦如死狗 若死野干
T0310_.11.0544a07:     及屍陀林 穢汚充遍 欲染之患
T0310_.11.0544a08:     可厭亦然 諸愚癡輩 愛戀女人
T0310_.11.0544a09:     如犬生子 未甞捨離 亦如蠅見
T0310_.11.0544a10:     所吐飮食 又若群猪 貪求糞穢
T0310_.11.0544a11:     女人能壞 清淨禁戒 亦復退失
T0310_.11.0544a12:     功徳名聞 爲地獄因 障生天道
T0310_.11.0544a13:     何有智人 於此忻樂 又如有人
T0310_.11.0544a14:     服食毒藥 身心痛惱 不能運動
T0310_.11.0544a15:     由是欲因 能爲苦本 如身有毒
T0310_.11.0544a16:     愚不了知 亦如不了 幻化之法
T0310_.11.0544a17:     妄有尋求 但自疲苦 愚夫亦爾
T0310_.11.0544a18:     常於欲染 疲苦貪求 墮諸地獄
T0310_.11.0544a19:     或設飮食 歌舞伎樂 婚娶他女
T0310_.11.0544a20:     將爲己妻 積集衆多 無利苦法
T0310_.11.0544a21:     愚夫造此 無利之業 増長諸罪
T0310_.11.0544a22:     退失善根 於無利中 不惜身命
T0310_.11.0544a23:     由斯墜墮 惡道深坑 便招地獄
T0310_.11.0544a24:     猛焔鐵丸 鋒刃刀山 毒箭諸苦
T0310_.11.0544a25:     女人能集 衆多苦事 假以花香
T0310_.11.0544a26:     而爲嚴好 愚人於此 妄起貪求
T0310_.11.0544a27:     親近稱譽 下劣之法 退失智慧
T0310_.11.0544a28:     墮落三塗 此由愚癡 之所迷惑
T0310_.11.0544a29:     如海疲鳥 迷於彼岸 又如愚夫
T0310_.11.0544b01:     取於熱鐵 置之頸項 如牛被軛
T0310_.11.0544b02:     欲如諸酒 狂亂於人 如何愚夫
T0310_.11.0544b03:     不知苦本 或於父母 不識恩慈
T0310_.11.0544b04:     皆由欲染 生此過患 常於如是
T0310_.11.0544b05:     邪欲之法 稱讃習行 無有慚愧
T0310_.11.0544b06:     彼由愚癡 所迷亂故 作是罪已
T0310_.11.0544b07:     當趣三塗 耽重於欲 惛醉之人
T0310_.11.0544b08:     父母之恩 亦能棄捨 若有貪染
T0310_.11.0544b09:     親近欲者 則爲違背 福徳上田
T0310_.11.0544b10:     無量倶胝 妄想煩擾 展轉逼惱
T0310_.11.0544b11:     從此而生 或復悕求 世間財位
T0310_.11.0544b12:     以是非法 展轉相勸 由此現招
T0310_.11.0544b13:     捶打苦事 死必當墮 阿鼻地獄
T0310_.11.0544b14:     現見衆苦 皆來集身 善友乖離
T0310_.11.0544b15:     天宮永失 何有智人 於此忻樂
T0310_.11.0544b16:     寧投鐵獄 馳走刀山 眠臥焔爐
T0310_.11.0544b17:     不親女色 若常貪染 邪欲之者
T0310_.11.0544b18:     退失衆多 諸利樂事 女人能作
T0310_.11.0544b19:     衆苦之因 欲能滅壞 一切安樂
T0310_.11.0544b20:     惡法積集 善友乖離 皆以耽求
T0310_.11.0544b21:     女人爲本 若有得聞 我之所説
T0310_.11.0544b22:     能於女人 深生厭離 則爲莊嚴
T0310_.11.0544b23:     清淨天道 亦當速證 無上菩提
T0310_.11.0544b24: 復次大王。夫父母者。皆願利樂所生子故。難
T0310_.11.0544b25: 作能作。能忍一切難忍之事。假令種種不淨
T0310_.11.0544b26: 穢惡皆能忍之。又欲令子色力之身速増長
T0310_.11.0544b27: 故。令見閻浮勝妙之事。乳餔養育無疲厭
T0310_.11.0544b28: 心。或爲令子獲諸妙樂。艱辛經求所得財物。
T0310_.11.0544b29: 供給營辦資生所須。及往他家結求婚娶。既
T0310_.11.0544c01: 婚娶已。於他女人愛戀耽著。由耽著故*惛醉
T0310_.11.0544c02: 纒心。或見父母漸將衰老。違逆輕欺。所有
T0310_.11.0544c03: 資財無慚費用。或令父母不住於家。如是皆
T0310_.11.0544c04: 由欲所迷倒。大王。當知以此因縁。於己父母
T0310_.11.0544c05: 棄背恩養。於他女人尊重承事。種種供給無
T0310_.11.0544c06: 疲厭心。即是成就地獄之本。此是丈夫第二
T0310_.11.0544c07: 過患。爾時世尊。而説偈言
T0310_.11.0544c08:     汝等當知 尊重供養 於父母者
T0310_.11.0544c09:     是人常有 釋梵護世 之所扶持
T0310_.11.0544c10:     能令居家 安隱快樂 或因貿易
T0310_.11.0544c11:     大海遠方 安隱往來 獲諸財利
T0310_.11.0544c12:     此即説爲 無價大寶 現能與果
T0310_.11.0544c13:     名最上田 如是現世 果報珍寶
T0310_.11.0544c14:     皆因供養 父母而得 復於來世
T0310_.11.0544c15:     當得遠離 駝驢等身 負重驅役
T0310_.11.0544c16:     亦復不受 屍糞灰河 刀山鋒刃
T0310_.11.0544c17:     鎔銅等苦 又於來世 生在人中
T0310_.11.0544c18:     富有財寶 豐饒穀帛 妻子眷屬
T0310_.11.0544c19:     悉皆和穆 或復當來 得生天上
T0310_.11.0544c20:     宮殿園苑 音樂自然 縱意歡娯
T0310_.11.0544c21:     受諸妙樂 何有智者 聞是法音
T0310_.11.0544c22:     於父母田 不勤供養
T0310_.11.0544c23: 復次大王。若諸丈夫由於邪見。不知自身速
T0310_.11.0544c24: 當壞滅。造作諸惡而自欺誑。彼愚癡人虚度
T0310_.11.0544c25: 長夜。猶如木石彫刻所成。雖形似人而無所
T0310_.11.0544c26: 識。習諸欲者。即是成就往惡趣業。此是丈
T0310_.11.0544c27: 夫第三過患爾時世尊。而説偈言
T0310_.11.0544c28:     丈夫爲欲 之所迷亂 由斯造作
T0310_.11.0544c29:     種種諸罪 倒見闇障 隱蔽其心
T0310_.11.0545a01:     乘此當生 惡趣牢獄 邪行之者
T0310_.11.0545a02:     當復遠離 一切賢聖 亦不恭敬
T0310_.11.0545a03:     諸沙門等 由顛倒見 乃至歸命
T0310_.11.0545a04:     山河邪魅 爲於貪欲 或復殺害
T0310_.11.0545a05:     一切禽獸 祭祀神祇 倒見爲因
T0310_.11.0545a06:     非法求福 由斯永離 一切安樂
T0310_.11.0545a07:     若於是中 造惡之者 不知淨信
T0310_.11.0545a08:     兇險無慚 如是之人 永離賢聖
T0310_.11.0545a09:     彼必當墮 㘁叫地獄 或爲於欲
T0310_.11.0545a10:     逼惱於他 當墮燒然 極燒然獄
T0310_.11.0545a11:     復由倒見 於佛法僧 不能親近
T0310_.11.0545a12:     恭敬供養 正教法寶 而不聽聞
T0310_.11.0545a13:     遠離賢聖 墮諸惡趣 是故智者
T0310_.11.0545a14:     既得人身 勿復作斯 顛倒妄見
T0310_.11.0545a15:     勤修布施 及淨尸羅 當得生天
T0310_.11.0545a16:     證菩提道
T0310_.11.0545a17: 復次大王。或有丈夫爲於身命。極自勞苦積
T0310_.11.0545a18: 集珍財。後爲女人所纒攝故。如彼僮僕敬事
T0310_.11.0545a19: 供承。由是因縁慳惜財寶。不施沙門及婆羅
T0310_.11.0545a20: 門。亦復堪忍王法治罰。輕毀凌辱悉能受之。
T0310_.11.0545a21: 或被女人捶打呵叱。或至怖懼屈意瞻奉。見
T0310_.11.0545a22: 其憂戚即自念言。我今云何令彼歡悦。當觀
T0310_.11.0545a23: 此人是欲僮僕。於斯不淨下劣之境。而生淨
T0310_.11.0545a24: 想起於愛染親近如是女人之時。即是圓滿
T0310_.11.0545a25: 惡趣之業。此是丈夫第四過患。爾時世尊。而
T0310_.11.0545a26: 説偈
T0310_.11.0545a27:     耽欲*惛醉人 彼實無安樂
T0310_.11.0545a28:     親近惡法故 不名善丈夫
T0310_.11.0545a29:     若人自縱逸 無有禁戒者
T0310_.11.0545b01:     隨心之所爲 失壞於福利
T0310_.11.0545b02:     彼無智慧人 行於畜生法
T0310_.11.0545b03:     馳趣於女色 猶猪樂糞穢
T0310_.11.0545b04:     愚者不能觀 欲染之過患
T0310_.11.0545b05:     妄生殷重想 猶若盲冥人
T0310_.11.0545b06:     爲色所繋縛 増長於欲愛
T0310_.11.0545b07:     猶如於野干 不離屍塚間
T0310_.11.0545b08:     於聲香味觸 而生愛著心
T0310_.11.0545b09:     輪轉生死中 如獼猴繋柱
T0310_.11.0545b10:     無明纒覆故 爲女所迷亂
T0310_.11.0545b11:     如市求利人 矯詐來親附
T0310_.11.0545b12:     愚人親近欲 是入魔境界
T0310_.11.0545b13:     猶若翳茶迦 耽嗜於糞穢
T0310_.11.0545b14:     亦如霔雹雨 能損於稼穡
T0310_.11.0545b15:     窯師常近火 多爲所焚燒
T0310_.11.0545b16:     諸未見諦者 爲欲失白法
T0310_.11.0545b17:     如風吹微糠 其義亦如是
T0310_.11.0545b18:     假如善丈夫 爲殺者所執
T0310_.11.0545b19:     寧受斯逼害 不應親女人
T0310_.11.0545b20:     若樂觀女色 貪求轉復多
T0310_.11.0545b21:     取相之凡夫 増長於欲愛
T0310_.11.0545b22:     如於炎夏時 遊行曠野中
T0310_.11.0545b23:     渇逼飮鹹水 飮已渇彌増
T0310_.11.0545b24:     未見眞實者 愚癡徒自
T0310_.11.0545b25:     親近於女人 貪欲愛堅固
T0310_.11.0545b26:     若人觸毒蟲 便爲毒所害
T0310_.11.0545b27:     如是諸凡夫 犯欲亦如是
T0310_.11.0545b28:     譬如綵畫瓶 内盛以惡毒
T0310_.11.0545b29:     是中實可畏 外相現端嚴
T0310_.11.0545c01:     嚴飾於女人 謂彼爲姝妙
T0310_.11.0545c02:     是中甚穢惡 如氣滿皮嚢
T0310_.11.0545c03:     又如以繒綵 纒裏於利刀
T0310_.11.0545c04:     莊嚴彼女人 其義亦如是
T0310_.11.0545c05:     如火滿深坑 無烟能燒害
T0310_.11.0545c06:     女人亦如是 暴惡無哀愍
T0310_.11.0545c07:     如死狗死蛇 穢惡而壞爛
T0310_.11.0545c08:     亦如燒糞穢 人皆厭惡之
T0310_.11.0545c09:     死蛇糞狗等 雖甚可厭惡
T0310_.11.0545c10:     如是諸女人 可厭復過彼
T0310_.11.0545c11:     譬如劫壞時 大地皆火起
T0310_.11.0545c12:     叢林諸草木 一切悉燋然
T0310_.11.0545c13:     大身者所居 海水盡乾竭
T0310_.11.0545c14:     須彌等寶山 世界遍燒壞
T0310_.11.0545c15:     如是劫燒時 焚燎於山海
T0310_.11.0545c16:     無有諸衆生 能爲救護者
T0310_.11.0545c17:     因茲女欲故 燒害諸愚夫
T0310_.11.0545c18:     猶如劫火然 一切皆燒盡
T0310_.11.0545c19:     不淨常流注 涎*洟膿血身
T0310_.11.0545c20:     奈何彼愚夫 於此而耽著
T0310_.11.0545c21:     骸骨相搘柱 皮肉以覆之
T0310_.11.0545c22:     臭穢甚可惡 如棄殘宿食
T0310_.11.0545c23:     亦如倉廩門 糠麨恒狼籍
T0310_.11.0545c24:     此身諸穢惡 充滿亦復然
T0310_.11.0545c25:     胃脾腎肝膽 及腸肺糞穢
T0310_.11.0545c26:     并髓腦膿血 八萬戸諸虫
T0310_.11.0545c27:     在中常唼食 盲冥諸愚夫
T0310_.11.0545c28:     癡網自纒覆 於是不能了
T0310_.11.0545c29:     雜食所餘穢 九孔常流注
T0310_.11.0546a01:     如是過患身 由先不淨業
T0310_.11.0546a02:     愚夫於女人 繋戀彼聲色
T0310_.11.0546a03:     由斯生染著 曾不如實知
T0310_.11.0546a04:     如蠅見於吐 而生愛著心
T0310_.11.0546a05:     愚夫貪女人 境界亦如是
T0310_.11.0546a06:     顛仆於女色 恒自穢其身
T0310_.11.0546a07:     如何彼愚夫 於此樂遊止
T0310_.11.0546a08:     如鳥爲求食 不知避網羅
T0310_.11.0546a09:     貪愛於女人 被害亦如是
T0310_.11.0546a10:     譬如水中魚 游泳網者前
T0310_.11.0546a11:     便爲他所執 豈非自損傷
T0310_.11.0546a12:     女若捕魚人 諂誑猶如網
T0310_.11.0546a13:     男子同於魚 被網亦如是
T0310_.11.0546a14:     殺者之利刀 雖復甚可畏
T0310_.11.0546a15:     女人刀可畏 傷害復過彼
T0310_.11.0546a16:     如蛾投燈炬 及火燒屋時
T0310_.11.0546a17:     蟲等被焚燒 無依無救者
T0310_.11.0546a18:     迷醉於女人 貪火所燒害
T0310_.11.0546a19:     由斯墮惡趣 無依怙亦然
T0310_.11.0546a20:     邪行諸愚夫 愛戀他妻室
T0310_.11.0546a21:     妄生欣悦想 猶如於家鷄
T0310_.11.0546a22:     亦如曠野雉 妄遊殺害所
T0310_.11.0546a23:     損傷因自生 而無救濟者
T0310_.11.0546a24:     捨離於佛法 親近彼女人
T0310_.11.0546a25:     由是業因縁 墜墮於惡道
T0310_.11.0546a26:     又如諸獼猴 跳躑嚴樹間
T0310_.11.0546a27:     必致自損傷 豈不由愚惑
T0310_.11.0546a28:     如是耽欲者 於彼諸女人
T0310_.11.0546a29:     爲癡網所羅 數受生死苦
T0310_.11.0546b01:     如世之罪人 處以尖摽苦
T0310_.11.0546b02:     耽醉婬欲者 當懸劍樹林
T0310_.11.0546b03:     譬如以猛火 燒然彼&T055114;
T0310_.11.0546b04:     投之以麻麥 隨沸而漂沒
T0310_.11.0546b05:     如是耽欲人 不識於善
T0310_.11.0546b06:     死當墮惡道 煎煮&T055114;湯中
T0310_.11.0546b07:     &T055114;湯之大數 六十四倶胝
T0310_.11.0546b08:     諸造惡之人 以彼爲居處
T0310_.11.0546b09:     如是一一&T055114; 量各一由旬
T0310_.11.0546b10:     猛火遍燒然 底及四周際
T0310_.11.0546b11:     或有滿百年 或二三四百
T0310_.11.0546b12:     受煎煮之苦 皆由自業爲
T0310_.11.0546b13:     獄卒以利鈎 時復擧令出
T0310_.11.0546b14:     皮肉皆爛墮 其骨白如珂
T0310_.11.0546b15:     於是諸獄卒 復將置鐵槽
T0310_.11.0546b16:     以杵而搗之 無能救護者
T0310_.11.0546b17:     爾時諸骨髓 盡碎末爲塵
T0310_.11.0546b18:     由業風所吹 死已復還活
T0310_.11.0546b19:     若有侵逼他 妻妾童女等
T0310_.11.0546b20:     當縁鐵刺樹 并受斧杵殃
T0310_.11.0546b21:     有三股鐵叉 或四五岐者
T0310_.11.0546b22:     侵擾他妻室 當受此刑治
T0310_.11.0546b23:     復有鐵嘴烏 深啄於髓腦
T0310_.11.0546b24:     野干等諸獸 競來食噉之
T0310_.11.0546b25:     如是邪欲人 當墮屍糞獄
T0310_.11.0546b26:     及走於鋒刃 亦復上刀山
T0310_.11.0546b27:     如是邪欲人 顛墜炎熱獄
T0310_.11.0546b28:     既被燒害已 復趣於寒氷
T0310_.11.0546b29:     如是邪欲人 亦墮極炎熱
T0310_.11.0546c01:     *㘁叫及大叫 并往黒繩中
T0310_.11.0546c02:     如是邪欲人 當沒鹹熱河
T0310_.11.0546c03:     復經歴煻煨 未至底便死
T0310_.11.0546c04:     地獄有蒺&T067436; 五角極銛利
T0310_.11.0546c05:     彼爲狗所逼 忙怖走其中
T0310_.11.0546c06:     愛戀於女人 墮於大怖處
T0310_.11.0546c07:     或呑於鐵丸 或飮洋銅汁
T0310_.11.0546c08:     有二熱鐵山 彼此來相合
T0310_.11.0546c09:     昔時耽欲者 於中受苦殃
T0310_.11.0546c10:     受斯苦楚時 都無救護者
T0310_.11.0546c11:     得如是罪報 皆由自業縁
T0310_.11.0546c12:     昔同歡愛者 今於何所在
T0310_.11.0546c13:     我獨受其殃 而不來相救
T0310_.11.0546c14:     由於先世中 自作如是業
T0310_.11.0546c15:     假令父母等 無能相救者
T0310_.11.0546c16:     由於先世中 自作如是業
T0310_.11.0546c17:     假令男女等 無能相救者
T0310_.11.0546c18:     由於先世中 自作如是業
T0310_.11.0546c19:     假令兄弟等 無能相救者
T0310_.11.0546c20:     由於先世中 自作如是業
T0310_.11.0546c21:     假令姊妹等 無能相救者
T0310_.11.0546c22:     由於先世中 自作如是業
T0310_.11.0546c23:     假令朋友等 無能相救者
T0310_.11.0546c24:     愚夫爲邪欲 貪求於女人
T0310_.11.0546c25:     無間地獄中 受如是諸苦
T0310_.11.0546c26:     説此不清淨 穢惡之女人
T0310_.11.0546c27:     愚夫所遊行 智者皆遠離
T0310_.11.0546c28:     親近彼女人 最爲極下劣
T0310_.11.0546c29:     是惡中之惡 何足爲欣樂
T0310_.11.0547a01:     耽著諸凡夫 常抱於糞嚢
T0310_.11.0547a02:     由此業因縁 當受無量苦
T0310_.11.0547a03:     愚夫爲女人 受種種刑罰
T0310_.11.0547a04:     囚繋及捶打 而無厭離心
T0310_.11.0547a05:     愚夫爲女人 被種種燒害
T0310_.11.0547a06:     能忍受斯苦 而無厭離心
T0310_.11.0547a07:     或置在尖標 或殺或沈水
T0310_.11.0547a08:     或擲於大坑 備受諸苦毒
T0310_.11.0547a09:     雖見如是苦 猶於婬欲中
T0310_.11.0547a10:     稱讃於女人 曾不生厭離
T0310_.11.0547a11:     或有少智人 知爲衆苦本
T0310_.11.0547a12:     見已還親近 如胡膠見火
T0310_.11.0547a13:     聞佛之所説 雖復生信受
T0310_.11.0547a14:     仍多畜女人 其衆如群羊
T0310_.11.0547a15:     或聞諸佛教 纔興厭悔心
T0310_.11.0547a16:     須臾貪復生 如惡毒還發
T0310_.11.0547a17:     猶如被怖猪 暫止須臾頃
T0310_.11.0547a18:     若見於糞穢 貪愛還復生
T0310_.11.0547a19:     愚夫聞法已 暫爾心驚怖
T0310_.11.0547a20:     後見諸欲色 貪愛還復生
T0310_.11.0547a21:     猶如有丈夫 從其自身首
T0310_.11.0547a22:     棄擲金花鬘 翻戴於熱鐵
T0310_.11.0547a23:     愚夫耽欲故 棄捨諸佛教
T0310_.11.0547a24:     貪求下劣法 造作諸罪業
T0310_.11.0547a25:     迷醉諸欲者 墮閻羅界中
T0310_.11.0547a26:     常呑熱鐵丸 復飮洋銅汁
T0310_.11.0547a27:     迷醉於欲者 背善而行非
T0310_.11.0547a28:     捨離於清淨 永趣閻羅界
T0310_.11.0547a29:     若有智慧人 聞我説是法
T0310_.11.0547b01:     應捨一切欲 速求於出離
T0310_.11.0547b02: 爾時世尊説是偈已。優陀延王。即白佛言。今
T0310_.11.0547b03: 此所聞希有希有。如來應正等覺。善能説是
T0310_.11.0547b04: 諸欲過患。我今歸依佛法僧寶。從今已往乃
T0310_.11.0547b05: 至盡形。歸佛法僧作優婆塞。唯願世尊。攝
T0310_.11.0547b06: 受於我。佛説此經已。優陀延王及諸大衆。天
T0310_.11.0547b07: 人世間阿修羅乾闥婆等。聞佛所説。歡喜奉
T0310_.11.0547b08:
T0310_.11.0547b09: 大寶積經卷第九十七
T0310_.11.0547b10:
T0310_.11.0547b11:
T0310_.11.0547b12:
T0310_.11.0547b13: 大寶積經卷第九十八
T0310_.11.0547b14:   *大唐三藏法師菩提流志奉 詔譯
T0310_.11.0547b15: 妙慧童女會第三十
T0310_.11.0547b16: 如是我聞。一時佛在王舍城耆闍崛山中。與
T0310_.11.0547b17: 大比丘衆千二百五十人。菩薩摩訶薩十千
T0310_.11.0547b18: 人倶。時王舍城有長者女。名爲妙慧。年始
T0310_.11.0547b19: 八歳。面貌端正容色姝好。諸相具足見者歡
T0310_.11.0547b20: 喜。曾於過去無量諸佛。親近供養種諸善根。
T0310_.11.0547b21: 時彼女人詣如來所。頂禮佛足右遶三匝。長
T0310_.11.0547b22: 跪合掌而説偈言
T0310_.11.0547b23:     無上等正覺 爲世大明燈
T0310_.11.0547b24:     菩薩之所行 唯願聽我問
T0310_.11.0547b25: 佛告妙慧。今恣汝問。當爲解説令斷疑網。爾
T0310_.11.0547b26: 時妙慧。即於佛前。以偈問曰
T0310_.11.0547b27:     云何得端正 大富尊貴身
T0310_.11.0547b28:     復以何因縁 眷屬難沮壞
T0310_.11.0547b29:     云何見己身 而受於化生
T0310_.11.0547c01:     千葉蓮花上 面奉諸世尊
T0310_.11.0547c02:     云何能證得 自在勝神通
T0310_.11.0547c03:     遍往無量刹 禮敬於諸佛
T0310_.11.0547c04:     云何得無怨 所言人信受
T0310_.11.0547c05:     淨除於法障 永離諸魔業
T0310_.11.0547c06:     云何命終時 得見於諸佛
T0310_.11.0547c07:     聞説清淨法 不受於苦惱
T0310_.11.0547c08:     大悲無上尊 唯願爲我説
T0310_.11.0547c09: 爾時佛告妙慧童女言。善哉善哉。善能問此
T0310_.11.0547c10: 深妙之義。諦聽諦聽善思念之。當爲汝説妙
T0310_.11.0547c11: 慧白言。唯然世尊。願樂欲聞。佛言妙慧。菩
T0310_.11.0547c12: 薩成就四法受端正身。何等爲四。一者於惡
T0310_.11.0547c13: 友所不起瞋心。二者住於大慈。三者深樂正
T0310_.11.0547c14: 法。四者造佛形像。爾時世尊。而説偈言
T0310_.11.0547c15:     瞋壞善根勿増長 慈心樂法造佛形
T0310_.11.0547c16:     當獲具相莊嚴身 一切衆生常樂見
T0310_.11.0547c17: 復次妙慧。菩薩成就四法得富貴身。何等爲
T0310_.11.0547c18: 四。一者應時行施。二者無輕慢心。三者歡
T0310_.11.0547c19: 喜而與。四者不希果報。爾時世尊。而説偈
T0310_.11.0547c20:
T0310_.11.0547c21:     應時行施無輕慢 歡喜授與不希求
T0310_.11.0547c22:     能於此業常勤修 所生當獲大財位
T0310_.11.0547c23: 復次妙慧。菩薩成就四法得眷屬不壞。何等
T0310_.11.0547c24: 爲四。一者善能棄捨離間之語。二者邪見衆
T0310_.11.0547c25: 生令住正見。三者正法將滅護令久住。四者
T0310_.11.0547c26: 教諸有情趣佛菩提。爾時世尊。而説偈言
T0310_.11.0547c27:     捨離間言及邪見 正法將滅能護持
T0310_.11.0547c28:     安住衆生大菩提 當成不壞諸眷屬
T0310_.11.0547c29: 復次妙慧。菩薩成就四法。當於佛前得受化
T0310_.11.0548a01: 生處蓮花座。何等爲四。一者捧諸花果及
T0310_.11.0548a02: 細末香。散於如來及諸塔廟。二者終不於他
T0310_.11.0548a03: 妄加損害。三者造如來像安處蓮花。四者於
T0310_.11.0548a04: 佛菩提深生淨信。爾時世尊。而説偈言
T0310_.11.0548a05:     花香散佛及支提 不害於他并造像
T0310_.11.0548a06:     於大菩提深信解 得處蓮花生佛前
T0310_.11.0548a07: 復次妙慧。菩薩成就四法。從一佛土至一佛
T0310_.11.0548a08: 土。何等爲四。一者見他修善不爲障惱。二
T0310_.11.0548a09: 者他説法時未甞留礙。三者然燈供養如來
T0310_.11.0548a10: 之塔。四者於諸禪定常勤修習。爾時世尊。而
T0310_.11.0548a11: 説偈言
T0310_.11.0548a12:     見人修善説正法 不生謗毀加留難
T0310_.11.0548a13:     如來塔廟施燈明 修習諸禪遊佛刹
T0310_.11.0548a14: 復次妙慧。菩薩成就四法處世無怨。云何爲
T0310_.11.0548a15: 四。一者以無諂心親近善友。二者於他勝法
T0310_.11.0548a16: 無嫉妬心。三者他獲名譽心常歡喜。四者於
T0310_.11.0548a17: 菩薩行無輕毀心。爾時世尊。而説偈言
T0310_.11.0548a18:     不以諛諂親善友 於人勝法無妬心
T0310_.11.0548a19:     他獲名譽常歡喜 不謗菩薩得無怨
T0310_.11.0548a20: 復次妙慧。菩薩成就四法所言人信。何等爲
T0310_.11.0548a21: 四。一者發言修行常使相應。二者於善友所
T0310_.11.0548a22: 不覆諸惡。三者於所聞法不求過失。四者於
T0310_.11.0548a23: 説法者不生惡心。爾時世尊。而説偈言
T0310_.11.0548a24:     發言修行常相應 己罪不藏於善友
T0310_.11.0548a25:     聞經不求人法過 所言一切皆信受
T0310_.11.0548a26: 復次妙慧。菩薩成就四法。能離法障速得清
T0310_.11.0548a27: 淨。何等爲四。一者以深意樂攝三律儀。二
T0310_.11.0548a28: 者聞甚深經不生誹謗。三者見新發意菩薩
T0310_.11.0548a29: 生一切智心。四者於諸有情大慈平等。爾時
T0310_.11.0548b01: 世尊。而説偈言
T0310_.11.0548b02:     以深意樂攝律儀 聞甚深經能信解
T0310_.11.0548b03:     敬初發心如佛想 慈心普洽障消除
T0310_.11.0548b04: 復次妙慧。菩薩成就四法能離諸魔。云何爲
T0310_.11.0548b05: 四。一者了知法性平等。二者發起精進。三
T0310_.11.0548b06: 者常勤念佛。四者一切善根皆悉迴向。爾時
T0310_.11.0548b07: 世尊。而説偈言
T0310_.11.0548b08:     能知諸法平等性 常起精進念如來
T0310_.11.0548b09:     迴向一切諸善根 衆魔不能得其便
T0310_.11.0548b10: 復次妙慧。菩薩成就四法。臨命終時諸佛現
T0310_.11.0548b11: 前。何等爲四。一者他有所求施令滿足。二
T0310_.11.0548b12: 者於諸善法深生信解。三者於諸菩薩施莊
T0310_.11.0548b13: 嚴具。四者於三寶所勤修供養。爾時世尊。
T0310_.11.0548b14: 而説偈言
T0310_.11.0548b15:     他有所求令滿足 信解深法捨嚴具
T0310_.11.0548b16:     三寶福田勤供養 臨命終時佛現前
T0310_.11.0548b17: 爾時妙慧童女聞佛説已。白言世尊。如佛所
T0310_.11.0548b18: 説菩薩諸行。我當奉行。世尊。若我於是四
T0310_.11.0548b19: 十行中。闕於一行而不修者。則違佛教欺誑
T0310_.11.0548b20: 如來。爾時尊者大目犍連告妙慧言。菩薩
T0310_.11.0548b21: 之行甚難可行。汝今發斯殊勝大願。豈於是
T0310_.11.0548b22: 願得自在耶。爾時妙慧曰言尊者。若我弘願
T0310_.11.0548b23: 眞實不虚。能令諸行得圓滿者。願此三千大
T0310_.11.0548b24: 千世界六種震動。天雨妙花天鼓自鳴。説是
T0310_.11.0548b25: 語時。於虚空中花散如雨天鼓自鳴。三千大
T0310_.11.0548b26: 千世界六種震動。是時妙慧重白目連。以我
T0310_.11.0548b27: 如是眞實言故。於未來世當得成佛。亦如今
T0310_.11.0548b28: 日釋迦如來。於我國中無有魔事及以惡趣
T0310_.11.0548b29: 女人之名。若我此言非虚妄者。令斯大衆身
T0310_.11.0548c01: 皆金色。説是語已衆皆金色。爾時尊者大目
T0310_.11.0548c02: *犍連。即從坐起。偏袒右肩頂禮佛足。白言
T0310_.11.0548c03: 世尊。我今先禮初發心菩薩及諸菩薩摩訶
T0310_.11.0548c04: 薩衆
T0310_.11.0548c05: 爾時文殊師利法王子告妙慧言。汝住何法
T0310_.11.0548c06: 發斯誠願。妙慧答言。文殊師利。非所問也。
T0310_.11.0548c07: 何以故。於法界中無所住故。又問云何名爲
T0310_.11.0548c08: 菩提。答曰。無分別法是名菩提。又問云何
T0310_.11.0548c09: 名爲菩薩。答曰。一切諸法等虚空相。是名
T0310_.11.0548c10: 菩薩。又問云何名爲菩提之行。答曰。猶如
T0310_.11.0548c11: 陽焔谷響之行。是菩提行。又問依何密意作
T0310_.11.0548c12: 如是説。答曰。我於此中不見少法密非密者。
T0310_.11.0548c13: 又問若如是者一切凡夫應即菩提。答曰。汝
T0310_.11.0548c14: 謂菩提異凡夫耶。莫作是見。何以故。此等
T0310_.11.0548c15: 皆同一法界相。非取非捨無成壞故。又問於
T0310_.11.0548c16: 此義中能解了者其數幾何。答曰。如若干幻
T0310_.11.0548c17: 化心心所量。若干幻化衆生能了斯義。文殊
T0310_.11.0548c18: 師利言。幻化本無。何有如是心心所法。答
T0310_.11.0548c19: 曰。法界亦爾非有非無。乃至如來亦復如是。
T0310_.11.0548c20: 爾時文殊師利白佛言。世尊。今此妙慧。甚
T0310_.11.0548c21: 爲希有。乃能成就如是法忍。佛言。如是如
T0310_.11.0548c22: 是。誠如所言。然此童女。已於過去發菩提
T0310_.11.0548c23: 心。經三十劫。我乃發趣無上菩提。彼亦令
T0310_.11.0548c24: 汝住無生忍
T0310_.11.0548c25: 爾時文殊師利。即從座起爲其作禮。白妙慧
T0310_.11.0548c26: 言。我於往昔無量劫前。已曾供養。不謂今
T0310_.11.0548c27: 者還得親近。妙慧告言。文殊師利。汝今莫
T0310_.11.0548c28: 起如是分別。何以故。以無分別得無生忍故。
T0310_.11.0548c29: 又問妙慧。汝今猶不轉女身耶。妙慧答言。女
T0310_.11.0549a01: 人之相了不可得。今何所轉。文殊師利。我
T0310_.11.0549a02: 當爲汝除斷疑惑。由我如是眞實語故。於當
T0310_.11.0549a03: 來世。得阿耨多羅三藐三菩提時。於我法中
T0310_.11.0549a04: 諸比丘輩。聞命善來出家入道。我國土中。所
T0310_.11.0549a05: 有衆生身皆金色。服用資具如第六天。飮食
T0310_.11.0549a06: 豐饒隨念而至。無有魔事及諸惡趣。亦復無
T0310_.11.0549a07: 有女人之名。有七寶林上羅寶網。七寶蓮花
T0310_.11.0549a08: 覆以寶帳。如文殊師利所成淨刹裝校嚴
T0310_.11.0549a09: 飾。等無有異。若我此言非虚妄者。令此大
T0310_.11.0549a10: 衆身皆金色。我之女身變成男子。如三十歳
T0310_.11.0549a11: 知法比丘。説此語時。此諸大衆皆作金色。妙
T0310_.11.0549a12: 慧菩薩轉女成男。如三十歳知法比丘。是時
T0310_.11.0549a13: 地居天衆展轉讃言。大哉大哉。妙慧菩薩摩
T0310_.11.0549a14: 訶薩。能於來世得菩提時。嚴淨佛刹功徳如
T0310_.11.0549a15: 是。爾時佛告文殊師利。此妙慧菩薩。於當
T0310_.11.0549a16: 來世成等正覺。號殊勝功徳寶藏如來。出現
T0310_.11.0549a17: 於世。佛説此經時三十倶胝衆生。於阿耨多
T0310_.11.0549a18: 羅三藐三菩提。住不退轉。八十倶胝衆生。遠
T0310_.11.0549a19: 塵離垢得法眼淨。八千衆生皆獲智證。五
T0310_.11.0549a20: 千比丘行菩薩乘心欲退轉。因見妙慧菩薩
T0310_.11.0549a21: 意樂善根威徳殊勝故。各各脱身所著上服。
T0310_.11.0549a22: 以施如來。如是施已發弘誓言。我等以此善
T0310_.11.0549a23: 根。決定願成阿耨多羅三藐三菩提。彼諸善
T0310_.11.0549a24: 男子等。以此善根迴向無上菩提故。超九十
T0310_.11.0549a25: 劫生死之苦。不退轉於阿耨多羅三藐三菩
T0310_.11.0549a26: 提。爾時世尊。即記之曰。汝等於當來世過
T0310_.11.0549a27: 千劫。後於無垢光明劫中。陽焔世界難忍佛
T0310_.11.0549a28: 刹。於一劫中。相次成佛皆同一字。號辯才莊
T0310_.11.0549a29: 嚴如來。出現於世。文殊師利。如是法門有大
T0310_.11.0549b01: 威徳。能令菩薩摩訶薩及聲聞乘者。獲大利
T0310_.11.0549b02: 益。文殊師利。或有善男子善女人。爲求菩提
T0310_.11.0549b03: 無方便善巧。行六波羅蜜足滿千劫。若復有
T0310_.11.0549b04: 人經於半月。時一書寫讀誦此經。所獲福聚
T0310_.11.0549b05: 比前功徳。百分千分百千倶胝。乃至算數譬
T0310_.11.0549b06: 喩所不能及。是故文殊師利。如是微妙法門。
T0310_.11.0549b07: 即諸菩薩契經之本。我今付囑於汝。汝當來
T0310_.11.0549b08: 世。受持讀誦爲人解説。譬如轉輪聖王出現
T0310_.11.0549b09: 於世。所有七寶皆悉在前。王滅之後寶
T0310_.11.0549b10: 隱沒。如是微妙法門流行於世。即諸如來七
T0310_.11.0549b11: 菩提分等。法眼不滅。若不流行正法當滅。是
T0310_.11.0549b12: 故文殊師利。若善男子善女人等。爲求菩提。
T0310_.11.0549b13: 應當發起精進。書寫此經。受持讀誦爲人演
T0310_.11.0549b14: 説。此是我教。勿於後世生悔恨心。佛説此
T0310_.11.0549b15: 經已。妙慧菩薩。文殊師利菩薩。及諸大衆
T0310_.11.0549b16: 天人阿修羅乾闥婆等。聞佛所説。皆大歡喜。
T0310_.11.0549b17: 信受奉行
T0310_.11.0549b18: 恒河上優婆夷會第三十一
T0310_.11.0549b19:   大唐三藏菩提流志奉 詔譯
T0310_.11.0549b20: 如是我聞。一時佛在舍衞國祇樹給孤獨園。
T0310_.11.0549b21: 時舍衞城有優婆夷。名恒河上。從其住處來
T0310_.11.0549b22: 詣佛所。頂禮佛足退坐一面
T0310_.11.0549b23: 爾時世尊問恒河上。汝從何來。彼優婆夷。即
T0310_.11.0549b24: 白佛言。世尊。若問化人汝從何來。如是問
T0310_.11.0549b25: 者當云何答。世尊告言。夫化人者。無有往
T0310_.11.0549b26: 來。亦無生滅。云何當説有所從來。又問諸
T0310_.11.0549b27: 法豈不皆如化耶。佛言。如是如是。如汝所
T0310_.11.0549b28: 説。恒河上言。若一切法皆如化者。云何問
T0310_.11.0549b29: 言汝從何來。世尊告曰。是幻化人不往惡趣。
T0310_.11.0549c01: 不生天上。不證涅槃。恒河上。汝亦爾耶。白
T0310_.11.0549c02: 言。我若見身異於幻化。乃可説言。往善惡
T0310_.11.0549c03: 趣。證於涅槃。我不見身異於幻化。云何説
T0310_.11.0549c04: 言。往諸惡趣乃至涅槃
T0310_.11.0549c05: 復次世尊。如涅槃性。畢竟不復生善惡趣及
T0310_.11.0549c06: 般涅槃。我觀己身亦復如是。佛言。汝豈不
T0310_.11.0549c07: 趣涅槃界耶。恒河上言。如以此問問無生者。
T0310_.11.0549c08: 應云何答。佛言。無生者即涅槃也。恒河上
T0310_.11.0549c09: 言。諸法豈不皆同涅槃。佛言。如是如是。世
T0310_.11.0549c10: 尊。若一切法同涅槃者。云何問言。汝豈不
T0310_.11.0549c11: 趣涅槃界耶
T0310_.11.0549c12: 復次世尊。譬如化人。謂化人曰。汝豈不趣
T0310_.11.0549c13: 涅槃界耶。彼於是問。當云何答。世尊告言。
T0310_.11.0549c14: 此所問者無有攀縁。恒河上言。如來豈以有
T0310_.11.0549c15: 所攀縁而致斯問。世尊告言。然我所問亦無
T0310_.11.0549c16: 攀縁。但爲此會。有善男子及善女人。應可
T0310_.11.0549c17: 成熟故發斯問。何以故。如來於彼諸法。名字
T0310_.11.0549c18: 猶不可得。何有諸法及彼能趣般涅槃者。恒
T0310_.11.0549c19: 河上言。若如是者。云何爲菩提故積集善根。
T0310_.11.0549c20: 若諸菩薩及彼善根。皆不可得。積集之時即
T0310_.11.0549c21: 無心故。非積集時亦復如是。恒河上言。所
T0310_.11.0549c22: 説無心欲明何義。世尊告曰。此法非思惟之
T0310_.11.0549c23: 所能知。亦非思惟之所能得。何以故。此中
T0310_.11.0549c24: 心尚不可得。何況心所生法。以心不可得。是
T0310_.11.0549c25: 即説名不思議處。此不思議處。無得無證非
T0310_.11.0549c26: 染非淨。何以故。如來常説一切諸法。猶如虚
T0310_.11.0549c27: 空無罣礙故。恒河上言。若一切法如虚空者。
T0310_.11.0549c28: 云何世尊。説有諸色受想行識。及於界處十
T0310_.11.0549c29: 二因縁。有漏無漏。是染是淨。生死涅槃
T0310_.11.0550a01: 佛告恒河上。譬如説我雖有言説。而實無有
T0310_.11.0550a02: 我相可得。我説諸色。實亦無有色相可得。
T0310_.11.0550a03: 乃至涅槃亦復如是。又如陽焔無水可得。我
T0310_.11.0550a04: 説諸色乃至涅槃。亦復如是。恒河上。於我
T0310_.11.0550a05: 法中修梵行者。見一切法皆無所得。乃可説
T0310_.11.0550a06: 名眞修梵行。増上慢者説有所得。是則不
T0310_.11.0550a07: 名住眞梵行。我説如是。増上慢人。聞此深
T0310_.11.0550a08: 法生大驚疑。不能解脱生老病死憂悲苦惱。
T0310_.11.0550a09: 恒河上。若我滅後。有能宣説如是甚深斷流
T0310_.11.0550a10: 轉法。有愚癡輩由惡見故。於是法師生瞋害
T0310_.11.0550a11: 心。以是因縁墮諸地獄。恒河上言。如佛所
T0310_.11.0550a12: 説斷流轉法。以何義故。名爲斷流轉。世尊
T0310_.11.0550a13: 告言。斷流轉者。所謂實際不思議界。此法不
T0310_.11.0550a14: 可穿鑿沮壞。是故説名斷流轉法
T0310_.11.0550a15: 爾時世尊。&T069524;怡微笑。從其面門放種種光。青
T0310_.11.0550a16: 黄赤白頗梨色。其光普照無量國界。上
T0310_.11.0550a17: 至梵世還從如來頂上而入
T0310_.11.0550a18: 爾時尊者阿難。見是事已心自念言。如來應
T0310_.11.0550a19: 正等覺。非無因縁而現微笑。作是念已。即
T0310_.11.0550a20: 從座起。偏袒右肩右膝著地。合掌向佛。而
T0310_.11.0550a21: 作是言。以何因縁現此微笑。佛言。我念往
T0310_.11.0550a22: 昔。有千如來。亦於此處説如是法。彼諸衆
T0310_.11.0550a23: 會。各各亦有恒河上優婆夷。而爲上首。彼
T0310_.11.0550a24: 優婆夷及諸大衆。聞是法已皆悉出家。於無
T0310_.11.0550a25: 餘涅槃而得滅度。阿難白佛言。當何名此經。
T0310_.11.0550a26: 我等云何受持。佛言。此經名爲離垢清淨。以
T0310_.11.0550a27: 是名字汝當受持。説此經時。七百比丘衆。四
T0310_.11.0550a28: 百比丘尼衆。諸漏永盡心得解脱
T0310_.11.0550a29: 爾時欲界諸天子。化作種種天諸妙花而散
T0310_.11.0550b01: 佛上。作如是言。此優婆夷甚爲希有。能與
T0310_.11.0550b02: 如來共相詶對。得無所畏。是人已曾無量佛
T0310_.11.0550b03: 所。親近供養種諸善根。佛説是經已。恒河
T0310_.11.0550b04: 上優婆夷。及諸天人阿修羅乾闥婆等。聞佛
T0310_.11.0550b05: 所説。皆大歡喜。信受奉行
T0310_.11.0550b06: 大寶積經卷第九十八
T0310_.11.0550b07:
T0310_.11.0550b08:
T0310_.11.0550b09:
T0310_.11.0550b10: 大寶積經卷第九十九
T0310_.11.0550b11:   元魏三藏法師佛陀扇多
T0310_.11.0550b12: 無畏徳菩薩會第三十二
T0310_.11.0550b13: 如是我聞。一時婆伽婆住王舍大城耆闍崛
T0310_.11.0550b14: 山中。與五百比丘衆倶。菩薩摩訶薩無量無
T0310_.11.0550b15: 邊。復有八千菩薩摩訶薩而爲上首。皆得三
T0310_.11.0550b16: 昧及陀羅尼。善入空無相無願三解脱門。善
T0310_.11.0550b17: 巧諸通得無生法忍。所謂
T0310_.11.0550b18: 彌樓菩薩。大彌樓菩薩。常入定菩薩。常精
T0310_.11.0550b19: 進菩薩。寶手菩薩。常喜根菩薩。跋陀波羅
T0310_.11.0550b20: 菩薩。寶相菩薩。羅睺菩薩。釋天菩薩。水天
T0310_.11.0550b21: 菩薩。上意菩薩。勝意菩薩。増上意菩薩摩
T0310_.11.0550b22: 訶薩。八千人等而爲上首
T0310_.11.0550b23: 爾時婆伽婆。依王舍城住。若王王子。諸婆
T0310_.11.0550b24: 羅門。長者居士。尊重讃歎而供養佛。爾時世
T0310_.11.0550b25: 尊。具有無量百千萬衆。恭敬圍遶而爲説法
T0310_.11.0550b26: 爾時尊者舍利弗。尊者大目犍連。尊者大
T0310_.11.0550b27: 迦葉。尊者須菩提。尊者富樓那彌多羅尼子。
T0310_.11.0550b28: 尊者離波多。尊者阿濕卑。尊者優波離。尊
T0310_.11.0550b29: 者羅睺羅。尊者阿難。如是等無量聲聞。於
T0310_.11.0550c01: 其晨朝整衣持鉢。入王舍城從家至家。如法
T0310_.11.0550c02: 乞食更無餘縁。時諸聲聞如是乞食。漸漸遂
T0310_.11.0550c03: 到阿闍世王所住宮殿。至王所已。却立一面
T0310_.11.0550c04: 默然而住。不言乞食及不乞食
T0310_.11.0550c05: 爾時阿闍世王。有女名無畏徳。端正無比。無
T0310_.11.0550c06: 匹無雙無並無類。成就最勝殊妙功徳。年始
T0310_.11.0550c07: 十二。在其父王堂閣之上。著金寶屐彼處
T0310_.11.0550c08: 而坐。時無畏徳。見諸聲聞不起不迎。默然
T0310_.11.0550c09: 而住。不共問答。不迎不禮不讓床座。阿闍
T0310_.11.0550c10: 世王。見無畏徳默然而住。即告之言。汝豈
T0310_.11.0550c11: 不知。此等皆是釋迦如來上足弟子成就大
T0310_.11.0550c12: 法也。世間福田耶。以爲愍念諸衆生故。而
T0310_.11.0550c13: 作乞食。汝今既見。何故不起不迎不禮。不
T0310_.11.0550c14: 共相問彼不讓坐。汝今者覩見何事故。而
T0310_.11.0550c15: 不起迎
T0310_.11.0550c16: 爾時無畏徳白父王言。不審大王。頗見頗
T0310_.11.0550c17: 聞。轉輪聖王見諸小王。而起迎不。王言不
T0310_.11.0550c18: 也。復言大王。頗見頗聞。師子獸王見野干
T0310_.11.0550c19: 時。爲起迎不。王言不也。復言大王。頗見頗
T0310_.11.0550c20: 聞帝釋天王。迎餘天不。大梵天王。有曾禮
T0310_.11.0550c21: 敬餘天衆不。王言不也。復言大王。頗見頗
T0310_.11.0550c22: 聞。大海之神禮敬江河池等神不。王言不也。
T0310_.11.0550c23: 復言大王頗見頗聞。須彌山王。禮敬諸餘
T0310_.11.0550c24: 小山王不。王言不也。復言大王。頗見頗聞。
T0310_.11.0550c25: 日月光神。有曾禮敬螢火虫不。王言不也。女
T0310_.11.0550c26: 言大王。如是菩薩。發心趣向阿耨多羅三藐
T0310_.11.0550c27: 三菩提。轉輪聖王。以大慈悲初發心已。云
T0310_.11.0550c28: 何禮敬離大慈悲小乘聲聞。大王。頗見已
T0310_.11.0550c29: 求無上正眞正覺之道。師子獸王。而禮小乘
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