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大寶積經 (No. 0310_ 菩提流志譯 ) in Vol. 11

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T0310_.11.0540a01: 薩言。大王當知。諸佛難値正法難聞。豈獨
T0310_.11.0540a02: 大王而自往耶。當爲衆生作於善友。王應於
T0310_.11.0540a03: 此舍衞城中勅諸人民悉令隨從。違王教者
T0310_.11.0540a04: 王法治之。所以者何。凡諸菩薩。猶有眷屬
T0310_.11.0540a05: 圍遶莊嚴。況於王乎
T0310_.11.0540a06: 時波斯匿王。白菩薩言。誰者是於菩薩眷屬。
T0310_.11.0540a07: 菩薩答言。勸菩提心。是菩薩眷屬。令覺悟
T0310_.11.0540a08: 故。勸見如來是菩薩眷屬。不虚妄故。勸聞
T0310_.11.0540a09: 正法是菩薩眷屬。獲多聞故。勸見聖衆是菩
T0310_.11.0540a10: 薩眷屬。得善友故。四攝是菩薩眷屬。攝衆
T0310_.11.0540a11: 生故。六波羅蜜是菩薩眷屬。増長菩提故。三
T0310_.11.0540a12: 十七品是菩薩眷屬。趣向道場故。菩薩有斯
T0310_.11.0540a13: 眷屬。莊嚴侍衞。能摧魔軍。至師子吼。登最
T0310_.11.0540a14: 勝處
T0310_.11.0540a15: 爾時波斯匿王及諸大衆。歡喜踊躍。九千衆
T0310_.11.0540a16: 生離煩惱垢。得清淨眼。佛説是經已。善順
T0310_.11.0540a17: 菩薩。波斯匿王。及諸天人乾闥婆阿修羅等。
T0310_.11.0540a18: 聞佛所説。歡喜奉行
T0310_.11.0540a19: 大寶積經卷第九十五
T0310_.11.0540a20:
T0310_.11.0540a21:
T0310_.11.0540a22:
T0310_.11.0540a23: 大寶積經卷第九十六
T0310_.11.0540a24:   *大唐三藏法師菩提流志奉 詔譯
T0310_.11.0540a25: 勤授長者會第二十八
T0310_.11.0540a26: 如是我聞。一時佛在舍衞國祇樹給孤獨園。
T0310_.11.0540a27: 與大比丘衆千二百五十人倶。皆是阿羅漢。
T0310_.11.0540a28: 諸漏已盡。無復煩惱得上調伏。猶如大龍。所
T0310_.11.0540a29: 作已辦。棄諸重擔。逮得己利。盡諸有結。正
T0310_.11.0540b01: 智解脱心得自在。最上應供。衆所知識。唯
T0310_.11.0540b02: 有阿難。猶在學地。其名曰阿若憍陳如。摩
T0310_.11.0540b03: 訶迦葉。摩訶迦旃延。摩訶阿濕波。舍利弗。
T0310_.11.0540b04: 大目乾連。摩訶劫賓那。摩訶拘絺羅。摩訶
T0310_.11.0540b05: 梵頗。羅睺羅。難陀。如是等而爲上首。復有
T0310_.11.0540b06: 菩薩摩訶薩五百人倶。皆得三昧及陀羅尼。
T0310_.11.0540b07: 爾時舍衞大城。有一長者。名勇猛授。富有
T0310_.11.0540b08: 財寶倉庫盈溢。金銀琉璃車&T027012;馬碯珊瑚虎
T0310_.11.0540b09: 珀摩尼眞珠。象馬牛羊。奴婢僕使商估等類
T0310_.11.0540b10: 一切衆多。時勇猛授。與五百長者。遊讌聚
T0310_.11.0540b11: 會作是議言。諸仁者。佛出世難。人身難得。
T0310_.11.0540b12: 時亦難遇。於佛法中以信出家。是事亦難。成
T0310_.11.0540b13: 比丘性亦復甚難。如法修行是亦爲難。知恩
T0310_.11.0540b14: 報恩少恩不忘是人難得。能於佛法生信樂
T0310_.11.0540b15: 心是人難得。信樂成就是事復難。莊嚴佛法
T0310_.11.0540b16: 是事亦難。解脱生死倍復爲難。我等爲於聲
T0310_.11.0540b17: 聞辟支佛乘而求滅度。爲當發趣最上佛乘。
T0310_.11.0540b18: 咸復唱言。我等寧於無上佛道而趣涅槃。作
T0310_.11.0540b19: 是議已。前後圍遶。出舍衞城向祇陀林。詣
T0310_.11.0540b20: 如來所頂禮佛足。右遶三匝却坐一面。爾時
T0310_.11.0540b21: 世尊。知而故問。告長者言。汝等何縁今來
T0310_.11.0540b22: 我所。時勇猛授。與五百長者從座而起。偏
T0310_.11.0540b23: 袒右肩右膝著地。合掌向佛白言。世尊。我
T0310_.11.0540b24: 等諸人。同時集會作是議言。佛世難遇。人
T0310_.11.0540b25: 身難得。乃至解脱生死倍復爲難。我等爲於
T0310_.11.0540b26: 聲聞辟支佛乘而求滅度。爲當發趣最上佛
T0310_.11.0540b27: 乘。咸作是言。我等寧於無上佛道而趣涅槃。
T0310_.11.0540b28: 由此議故。今詣如來應正等覺。世尊。菩薩
T0310_.11.0540b29: 摩訶薩。志求阿耨多羅三藐三菩提者。應云
T0310_.11.0540c01: 何學。應云何住。云何修行。佛言。善哉善哉。
T0310_.11.0540c02: 汝等發趣阿耨多羅三藐三菩提。來詣我所。
T0310_.11.0540c03: 應當諦聽善思念之。如諸菩薩。應學應住應
T0310_.11.0540c04: 所修行。當爲汝説。時諸長者受教而聽
T0310_.11.0540c05: 佛告長者。菩薩摩訶薩。於阿耨多羅三藐三
T0310_.11.0540c06: 菩提。勝志樂者。當於一切衆生起大悲心。應
T0310_.11.0540c07: 廣修行。應勤熏習。是故菩薩。於身命財及
T0310_.11.0540c08: 以妻子倉庫舍宅飮食衣服車乘臥具花鬘塗
T0310_.11.0540c09: 香一切樂具應無所著。何以故。以諸衆生執
T0310_.11.0540c10: 著於身。而生惡業。由惡業故墮地獄中。若
T0310_.11.0540c11: 於衆生起大悲心。於身命財則不執著。便生
T0310_.11.0540c12: 善趣。是故菩薩摩訶薩。於阿耨多羅三藐三
T0310_.11.0540c13: 菩提。勝志樂者。於諸衆生起慈悲已。應修
T0310_.11.0540c14: 大捨而不求報。不求報者應住戒律。三戒清
T0310_.11.0540c15: 淨應具忍辱。能忍諸惡應起精進。不惜身命。
T0310_.11.0540c16: 應修一心安住禪定。應修智慧善巧方便。應
T0310_.11.0540c17: 於我人衆生壽命皆悉捨離。爲衆生故。應行
T0310_.11.0540c18: 布施護持淨戒。爲衆生故。應修忍辱發起精
T0310_.11.0540c19: 進。爲衆生故。應入禪定修習智慧善巧方便。
T0310_.11.0540c20: 時諸長者。復白佛言。世尊。我等於身及彼
T0310_.11.0540c21: 妻子一切財寶資生之具。心常愛惜。世尊。菩
T0310_.11.0540c22: 薩摩訶薩。云何觀察。於身命財能無貪悋。
T0310_.11.0540c23: 爾時世尊。告長者言。善男子。菩薩摩訶薩。
T0310_.11.0540c24: 於阿耨多羅三藐三菩提。勝志樂者。應觀此
T0310_.11.0540c25: 身無量過患。微塵積集生住異滅。念念遷流
T0310_.11.0540c26: 九漏瘡門。猶如毒蛇所住窟穴。其中無主如
T0310_.11.0540c27: 空聚落。畢竟破壞如坏瓦瓶。惡露盈溢猶如
T0310_.11.0540c28: 穢器。受諸不淨猶如圊厠。不可觸動猶如惡
T0310_.11.0540c29: 瘡。貪美爲患如雜毒食。不識恩徳如未生怨。
T0310_.11.0541a01: 欺誤於人如惡知識。癡愛爲害如友獼猴。斷
T0310_.11.0541a02: 智慧命猶如殺者。奪諸善法猶如劫賊。常求
T0310_.11.0541a03: 人便猶如怨讎。無有慈心猶如魁膾。難可承
T0310_.11.0541a04: 事如暴惡人。如箭著身觸之則痛。如朽腐舍
T0310_.11.0541a05: 常務修治。如老弱乘難可駈策。如毒蛇篋不
T0310_.11.0541a06: 可附近。如逆旅館疲苦所集。如孤獨舍無
T0310_.11.0541a07: 所攝屬。如獄卒伺害。如王者憂國。如邊城
T0310_.11.0541a08: 警畏。如惡國多災。如破器難持。如祠火無
T0310_.11.0541a09: 厭。如陽焔虚誑。如幻化惑人。如析芭蕉中
T0310_.11.0541a10: 無堅實。如水聚沫不可執持。如水上泡速起
T0310_.11.0541a11: 速滅。如河岸樹臨危動搖。如駛河流終歸
T0310_.11.0541a12: 死海。復告長者。次觀此身前後因縁。初從
T0310_.11.0541a13: 欲愛和合而生。爲長養故咽於搏食。至於生
T0310_.11.0541a14: 藏痰陰消之。次至黄藏將欲熟時。則變爲
T0310_.11.0541a15: 酢。次至風藏風分汁滓。各別流行成大小便。
T0310_.11.0541a16: 汁變爲血。血變爲肉。肉處生脂。脂處爲骨。
T0310_.11.0541a17: 骨中生髓。如是身縁前後不淨。若諸菩薩作
T0310_.11.0541a18: 是觀時。復應思惟。如此身者三百六十骨聚
T0310_.11.0541a19: 所成。如朽壞舍。諸節支持。以四細脈周匝
T0310_.11.0541a20: 彌布。五百分肉猶若泥塗。六脈相繋。五百
T0310_.11.0541a21: 筋纒。七百細脈。以爲編絡。十六麁脈鉤帶
T0310_.11.0541a22: 相連。有二肉繩。長三尋半。於内纒結。十六
T0310_.11.0541a23: 腸胃繞生熟藏。二十五氣脈猶如窓隙。一百
T0310_.11.0541a24: 七關穴如破碎器。八萬毛孔如亂草覆。五根
T0310_.11.0541a25: 七竅不淨盈滿。七重皮裹六味長養。猶如祠
T0310_.11.0541a26: 火呑受無厭。如是之身一切臭穢自性潰爛。
T0310_.11.0541a27: 誰當於此愛重憍慢。唯應觀察。如借他器。猶
T0310_.11.0541a28: 車運載。但爲養育。至菩提故。爾時世尊。而
T0310_.11.0541a29: 説偈言
T0310_.11.0541b01:     是身衆穢器 猶如貯糞瓶
T0310_.11.0541b02:     凡夫無智慧 恃色生憍慢
T0310_.11.0541b03:     鼻中洟恒流 口氣常臭穢
T0310_.11.0541b04:     眼眵蟲遍身 誰當生淨想
T0310_.11.0541b05:     如人執持炭 磨瑩欲令白
T0310_.11.0541b06:     假使至盡時 體色終無變
T0310_.11.0541b07:     設欲淨其身 傾河以自洗
T0310_.11.0541b08:     身盡莫能淨 其事亦如是
T0310_.11.0541b09: 於時世尊説此偈已。復告五百諸長者言。若
T0310_.11.0541b10: 諸菩薩發勝志樂。趣於阿耨多羅三藐三菩
T0310_.11.0541b11: 提者。應觀此身四十四種。何等名爲四十四
T0310_.11.0541b12: 種。一者此身可厭性無和合故。二者此身臭
T0310_.11.0541b13: 穢膿血常流故。三者是身不堅畢竟敗壞故。
T0310_.11.0541b14: 四者是身羸弱支節相持故。五者是身不淨
T0310_.11.0541b15: 穢惡流溢故。六者是身如幻誑惑凡愚故。七
T0310_.11.0541b16: 者是身瘡門九處常流故。八者是身火然欲
T0310_.11.0541b17: 火盛故。九者是身爲火瞋火猛故。十者是身
T0310_.11.0541b18: 遍然癡火遍故。十一者是身盲冥貪瞋癡故。
T0310_.11.0541b19: 十二者是身墮網愛網覆故。十三者是身瘡
T0310_.11.0541b20: 聚瘡遍滿故。十四者是身不安四百四病故。
T0310_.11.0541b21: 十五者諸蟲住處八萬戸蟲故。十六者是身
T0310_.11.0541b22: 無常畢竟歸死故。十七者是身頑癡於法無
T0310_.11.0541b23: 知故。十八者猶如瓦器生住壞故。十九者是
T0310_.11.0541b24: 身逼迫多憂惱故。二十者無有救護必壞滅
T0310_.11.0541b25: 故。二十一者是身險惡諂誑難知故。二十二
T0310_.11.0541b26: 者如無底坑諸欲難滿故。二十三者如火受
T0310_.11.0541b27: 薪貪色無厭故。二十四者身無厭足貪受五
T0310_.11.0541b28: 欲故。二十五者如被捶打隨損害故。二十六
T0310_.11.0541b29: 者是身不定盛衰増減故。二十七者身隨心
T0310_.11.0541c01: 轉不正思惟故。二十八者身不知恩必棄塚
T0310_.11.0541c02: 間故。二十九者身爲他食狐狼所噉故。三十
T0310_.11.0541c03: 者身如機關筋骨相持故。三十一者身不可
T0310_.11.0541c04: 觀膿血糞穢故。三十二者身不自由依飮食
T0310_.11.0541c05: 生故。三十三者身妄纒裹終敗壞故。三十四
T0310_.11.0541c06: 者身爲惡友多逆害故。三十五者身爲殺者
T0310_.11.0541c07: 自殘害故。三十六者身爲苦器苦所逼故。三
T0310_.11.0541c08: 十七者身爲苦聚五蘊生故。三十八者身爲
T0310_.11.0541c09: 無主衆縁生故。三十九者是身無命離男女
T0310_.11.0541c10: 相故。四十者是身爲空應觀蘊界處故。四十
T0310_.11.0541c11: 一者是身虚妄如夢中故。四十二者是身不
T0310_.11.0541c12: 實如幻化故。四十三者身爲幻惑如陽焔故。
T0310_.11.0541c13: 四十四者身爲欺誑如影像故。是爲四十四
T0310_.11.0541c14: 種。菩薩作是觀時。所有身命愛欲執著。妻子
T0310_.11.0541c15: 舍宅飮食衣服。車乘香鬘一切樂具。皆悉厭
T0310_.11.0541c16: 離無所顧戀。速能成就六波羅蜜疾得阿耨
T0310_.11.0541c17: 多羅三藐三菩提。爾時世尊。而説偈言
T0310_.11.0541c18:     善得人身甚爲難 莫爲此身造衆惡
T0310_.11.0541c19:     畢竟塚間餧狐狼 勿爲惡見生貪愛
T0310_.11.0541c20:     凡愚迷惑癡狂故 由愛此身造諸業
T0310_.11.0541c21:     此身亦復不知恩 晝夜唯増衆苦縁
T0310_.11.0541c22:     機關動轉常疲困 洟唾便利恒充滿
T0310_.11.0541c23:     飢渇寒熱相煎迫 何有智者愛此身
T0310_.11.0541c24:     此身無厭如大坑 徒能長養衆怨害
T0310_.11.0541c25:     由此身故常作惡 於無量劫受諸苦
T0310_.11.0541c26:     應念定死修勝福 正信生於佛法中
T0310_.11.0541c27:     飮食衣服及塗香 長養此身來已久
T0310_.11.0541c28:     誰能執持令不壞 應知無益勿耽迷
T0310_.11.0541c29:     牟尼世尊難可遇 無量劫中時出現
T0310_.11.0542a01:     當於佛法生淨信 惡道可畏勿隨行
T0310_.11.0542a02:     設令壽命千億歳 猶懼無常生厭離
T0310_.11.0542a03:     何況須臾不可保 爲彼沈淪惡趣中
T0310_.11.0542a04:     或有惡友來相勸 人身難得今已得
T0310_.11.0542a05:     多求財寶受娯樂 及此盛年恣嬉遊
T0310_.11.0542a06:     何有求財而樂者 設得守護猶勤苦
T0310_.11.0542a07:     如此愚人徒妄言 是故智者應觀察
T0310_.11.0542a08:     財物如幻亦如夢 愚癡衆生被誑惑
T0310_.11.0542a09:     刹那時得刹那失 何有智者生愛心
T0310_.11.0542a10:     譬如幻師幻化事 乾闥婆城種種色
T0310_.11.0542a11:     財寶如是誑凡愚 於虚妄中何有實
T0310_.11.0542a12:     種種苦惱求財利 水火王賊常侵奪
T0310_.11.0542a13:     由此能爲衆苦因 何有智者生愛樂
T0310_.11.0542a14:     有諸常懷貪愛者 馳逐財利無厭時
T0310_.11.0542a15:     能於父母無慈心 乃至親屬生怨害
T0310_.11.0542a16:     言語善順心乖違 造作種種欺誑縁
T0310_.11.0542a17:     或學邪論邪呪等 誇衒伎藝如婬女
T0310_.11.0542a18:     或復諂誑現柔和 或復剛強示威猛
T0310_.11.0542a19:     如是無量衆惡業 莫不皆由財利生
T0310_.11.0542a20:     珊瑚金玉摩尼珠 是物本來如泡沫
T0310_.11.0542a21:     不能了知如幻化 爲此虚誑墜三塗
T0310_.11.0542a22:     彌勒世尊出現時 一生次當補我處
T0310_.11.0542a23:     國界黄金而布地 是等爲從何所來
T0310_.11.0542a24:     劫盡世間悉燒壞 須彌河海盡燋枯
T0310_.11.0542a25:     畢竟磨滅歸虚空 而此寶物何從去
T0310_.11.0542a26:     種種惡業求財物 養育妻子謂歡娯
T0310_.11.0542a27:     臨命終時苦逼身 妻子無能相救者
T0310_.11.0542a28:     於彼三塗怖畏中 不見妻子及親識
T0310_.11.0542a29:     車馬財寶屬他人 受苦誰能共分者
T0310_.11.0542b01:     父母兄弟及妻子 朋友僮僕并珍財
T0310_.11.0542b02:     死去無一來相親 唯有黒業常隨逐
T0310_.11.0542b03:     智人終不爲親愛 作諸惡業入阿鼻
T0310_.11.0542b04:     唯除業盡方得出 親屬無有能代者
T0310_.11.0542b05:     閻羅使者唯考業 不問親縁及友朋
T0310_.11.0542b06:     汝得人身不捨惡 極苦今應甘忍受
T0310_.11.0542b07:     閻羅常告彼罪人 無有少罪我能加
T0310_.11.0542b08:     汝自作罪今自來 業報自招無代者
T0310_.11.0542b09:     父母妻子無能救 唯當勤修出離因
T0310_.11.0542b10:     是故應捨枷鏁業 善知遠離求安樂
T0310_.11.0542b11:     於家妻子應生怖 恒依佛教正修行
T0310_.11.0542b12:     在家熾然爲苦本 猶如炎鑪甚可畏
T0310_.11.0542b13:     身心燋熱鎭燒燃 誰有智者生貪著
T0310_.11.0542b14:     愛樂修行諸佛教 無所營求爲快樂
T0310_.11.0542b15:     愚闇凡夫不覺知 家爲苦本横貪愛
T0310_.11.0542b16:     於彼皮筋骨肉中 迷惑妄生夫婦想
T0310_.11.0542b17:     不能了知如幻化 凡夫於此生貪著
T0310_.11.0542b18:     智者能知此過患 世間欲樂皆捐棄
T0310_.11.0542b19:     樂法當如求藥想 應速捨離居家縛
T0310_.11.0542b20: 爾時五百長者。聞此法已。得無生忍。歡喜
T0310_.11.0542b21: 踊躍。而説偈言
T0310_.11.0542b22:     慶哉獲大利 諸利中最上
T0310_.11.0542b23:     我等於佛法 皆生欣樂心
T0310_.11.0542b24:     發趣於菩提 利樂衆生類
T0310_.11.0542b25:     以善而養命 覺慧自安心
T0310_.11.0542b26:     憐愍諸衆生 願當成佛道
T0310_.11.0542b27:     我等皆已發 無上菩提心
T0310_.11.0542b28:     金色相莊嚴 照明於世界
T0310_.11.0542b29:     樂菩提心者 當得如來身
T0310_.11.0542c01:     大心菩提心 諸心中最上
T0310_.11.0542c02:     解脱一切縛 具足諸功徳
T0310_.11.0542c03:     少福諸衆生 於此無欣樂
T0310_.11.0542c04:     不觀生死過 不樂菩提心
T0310_.11.0542c05:     菩提心功徳 若有色方分
T0310_.11.0542c06:     周遍虚空界 無能容受者
T0310_.11.0542c07:     恒河沙數等 諸佛刹土中
T0310_.11.0542c08:     假使布珍寶 供養於諸佛
T0310_.11.0542c09:     有能一合掌 迴向菩提心
T0310_.11.0542c10:     其福過於彼 邊際不可得
T0310_.11.0542c11:     非唯供養福 餘福亦復然
T0310_.11.0542c12:     如是菩提心 最勝仙所説
T0310_.11.0542c13:     菩提心最勝 如阿伽陀藥
T0310_.11.0542c14:     能除一切病 與一切安樂
T0310_.11.0542c15:     我見諸衆生 三火所熱惱
T0310_.11.0542c16:     智者無量劫 勤苦常修習
T0310_.11.0542c17:     如醫王勇猛 具足菩提行
T0310_.11.0542c18:     救拔衆生苦 永離諸憂惱
T0310_.11.0542c19:     於一切生處 終不捨是心
T0310_.11.0542c20:     勤修諸行願 勇猛求佛法
T0310_.11.0542c21:     我等得善利 我等心欣樂
T0310_.11.0542c22:     今遇釋師子 當得如來身
T0310_.11.0542c23: 爾時世尊即便微笑。從其面門放種種光。青
T0310_.11.0542c24: 黄赤白紅紫頗黎。照於無量無邊世界。乃
T0310_.11.0542c25: 至梵世日月威光皆悉隱蔽。還遶三匝從佛
T0310_.11.0542c26: 頂入。爾時尊者阿難即從座起。偏袒右肩右
T0310_.11.0542c27: 膝著地。合掌向佛白言世尊。有何因縁現
T0310_.11.0542c28: 此微笑。如佛所現非無因縁。即於佛前。而
T0310_.11.0542c29: 説偈言
T0310_.11.0543a01:     諸佛最上之導師 不以無因現微笑
T0310_.11.0543a02:     哀愍世間利益者 願説所爲之因縁
T0310_.11.0543a03:     貧乏衆生無法財 應説最上大乘施
T0310_.11.0543a04:     能作世間盲冥眼 願説微笑之因縁
T0310_.11.0543a05: 於時世尊告阿難曰。汝見此五百長者今於
T0310_.11.0543a06: 我所發阿耨多羅三藐三菩提心不。阿難白
T0310_.11.0543a07: 言。唯然已見。佛告阿難。此五百長者。已於
T0310_.11.0543a08: 往昔百千億那由他諸佛所。承事供養種諸
T0310_.11.0543a09: 善根。今聞是法得無生忍。此諸長者。從是
T0310_.11.0543a10: 已後不生惡趣。於人天中常受快樂。復於來
T0310_.11.0543a11: 世彌勒佛所。供養恭敬尊重讃歎。及賢劫中
T0310_.11.0543a12: 一切諸佛。悉皆承事恭敬供養。於諸佛所聽
T0310_.11.0543a13: 聞正法。受持讀誦爲他廣説。過二十五劫。各
T0310_.11.0543a14: 於諸佛刹中成無上菩提。皆同一字號勝蓮
T0310_.11.0543a15: 花藏如來應正等覺。爾時尊者阿難白佛言。
T0310_.11.0543a16: 世尊。希有世尊。希有善逝。當何名此廣大
T0310_.11.0543a17: 法門。云何奉持。佛告阿難。是法門名菩薩
T0310_.11.0543a18: 瑜伽師地。亦名勇猛授長者所問。如是名號
T0310_.11.0543a19: 汝當受持。佛説此經已。尊者阿難。及諸比
T0310_.11.0543a20: 丘。五百長者。諸菩薩衆。天人阿修羅等。聞
T0310_.11.0543a21: 佛所説。皆大歡喜。信受奉行
T0310_.11.0543a22: 大寶積經卷第九十六
T0310_.11.0543a23:
T0310_.11.0543a24:
T0310_.11.0543a25:
T0310_.11.0543a26: 大寶積經卷第九十七
T0310_.11.0543a27:   *大唐三藏菩提流志奉 詔譯
T0310_.11.0543a28: 優陀延王會第二十九
T0310_.11.0543a29: 如是我聞。一時佛在拘睒彌國瞿師羅園。與
T0310_.11.0543b01: 大比丘衆千二百五十人倶。爾時優陀延王。
T0310_.11.0543b02: 第一夫人。名曰舍摩。常於如來及諸聖衆。深
T0310_.11.0543b03: 信恭敬親近供養。及常稱讃如來功徳。時王
T0310_.11.0543b04: 復有第二夫人。名爲帝女。常懷諂妬。往彼
T0310_.11.0543b05: 王所。妄説如來并諸弟子。於大夫人有所非
T0310_.11.0543b06: 法。王聞是語極生瞋怒。即以箭射舍摩夫人。
T0310_.11.0543b07: 爾時夫人哀愍王故入慈三昧。時所放箭遂
T0310_.11.0543b08: 即却還。至王頂上空中而住。其箭焔赫猶如
T0310_.11.0543b09: 火聚。甚可怖畏。乃至三發箭皆如是。爾時
T0310_.11.0543b10: 優陀延王。既覩斯事擧身毛竪。驚忙悔恨謂
T0310_.11.0543b11: 夫人曰。汝爲天女爲龍女耶。爲復夜叉乾闥
T0310_.11.0543b12: 婆女。毘舍遮女。羅刹女耶。夫人答言我非
T0310_.11.0543b13: 天女。乃至亦非羅刹之女。大王。當知我於
T0310_.11.0543b14: 佛所聽聞正法。受持五戒作優婆夷。哀愍大
T0310_.11.0543b15: 王入慈三昧。王雖於我生不善心。由我慈願
T0310_.11.0543b16: 得無傷損。因歎王言。善哉大王。當於如來
T0310_.11.0543b17: 應正遍知。歸命頂禮必獲安隱。優陀延王。便
T0310_.11.0543b18: 作是念。彼於佛所聽聞正法作優婆夷。尚有
T0310_.11.0543b19: 如此威神之力。何況如來應正等覺。作是念
T0310_.11.0543b20: 已。即往佛所頂禮佛足。右遶三匝。白言世
T0310_.11.0543b21: 尊。我由欲染因縁。爲彼女人虚妄言説之所
T0310_.11.0543b22: 誑惑。遂於如來及諸聖衆。生毒害意。具陳
T0310_.11.0543b23: 上已。復白佛言。唯願如來及諸聖衆。施我
T0310_.11.0543b24: 歡喜。聽我懺悔。如斯罪&MT02349;令速消滅
T0310_.11.0543b25: 爾時世尊告彼王言。如汝所説。謂於如來及
T0310_.11.0543b26: 諸聖衆。如凡愚人有諸過患。遂於福田妄起
T0310_.11.0543b27: 瞋毒。汝今若能依聖法律。自悔其罪無覆藏
T0310_.11.0543b28: 心。盡未來世不復更犯。我當攝受令汝當來
T0310_.11.0543b29: 善法増長。優陀延王。復白佛言。世尊。我爲
T0310_.11.0543c01: 女人之所迷倒。狂亂無知。因此發生麁猛瞋
T0310_.11.0543c02: 毒。由斯罪業當墮地獄。唯願世尊。利益安
T0310_.11.0543c03: 樂諸衆生故。慈悲開示女人諂曲虚誑過患。
T0310_.11.0543c04: 勿令我等親近女人。當於長夜得免諸苦。佛
T0310_.11.0543c05: 言。且置斯事。何要問此不問餘耶。王言世
T0310_.11.0543c06: 尊。我無異問。女人令我造地獄業。我於今
T0310_.11.0543c07: 者。唯爲了知女人過患。女人諂曲虚誑邪媚。
T0310_.11.0543c08: 願爲開示。乃至三請亦如是説。佛言。王應
T0310_.11.0543c09: 先知丈夫過患。然後觀察女人過失。優陀
T0310_.11.0543c10: 延王。唯然世尊。願樂欲聞
T0310_.11.0543c11: 佛言。一切丈夫。皆由四種不善愆過。爲諸
T0310_.11.0543c12: 女人之所迷亂。何者爲四。一者於諸欲染耽
T0310_.11.0543c13: 著無厭樂觀女人而自縱逸。不知親近沙門
T0310_.11.0543c14: 及婆羅門。具清淨戒修福業者。以不親近。如
T0310_.11.0543c15: 是等人。則於淨信及淨尸羅多聞施慧。悉皆
T0310_.11.0543c16: 退失。彼由無有信戒多聞施慧等法。非善丈
T0310_.11.0543c17: 夫。行餓鬼法。無有智慧。耽欲放逸。欲之所
T0310_.11.0543c18: 執。欲所繋縛。欲所活命。親近愚夫。遠諸智
T0310_.11.0543c19: 者。惡友爲伴。行非所宜。貪著女人不淨境
T0310_.11.0543c20: 界。便爲女人之所調伏。猶如奴僕。繋屬墮
T0310_.11.0543c21: 落諸女人所。無慚無愧親近遊止。諸瘡漏門。
T0310_.11.0543c22: 膿血穢汚洟唾常流。猶如塚間不淨境界。至
T0310_.11.0543c23: 於父母違背恩養。捨離沙門及婆羅門。不生
T0310_.11.0543c24: 殷重恭敬供養。習行畜生所行之法。於佛法
T0310_.11.0543c25: 僧不生淨信。於涅槃界永當退失。如是等人。
T0310_.11.0543c26: 當入衆合乃至阿鼻諸大地獄。亦復當墮鬼
T0310_.11.0543c27: 界畜生。無有救護。雖聞我教。猶數思念邪
T0310_.11.0543c28: 惡女人歌舞戲笑。不生厭離。當知彼習愚人
T0310_.11.0543c29: 之法。不樂修行善丈夫事。大王。當知丈夫
T0310_.11.0544a01: 親近女人之時。即是親近惡道之法。此是丈
T0310_.11.0544a02: 夫第一過患。爾時世尊。而説偈言
T0310_.11.0544a03:     諸欲皆苦 下劣穢惡 膿血不淨
T0310_.11.0544a04:     深可厭畏 衆多過患 之所集處
T0310_.11.0544a05:     何有智人 於此忻樂 猶如厠中
T0310_.11.0544a06:     不淨盈溢 亦如死狗 若死野干
T0310_.11.0544a07:     及屍陀林 穢汚充遍 欲染之患
T0310_.11.0544a08:     可厭亦然 諸愚癡輩 愛戀女人
T0310_.11.0544a09:     如犬生子 未甞捨離 亦如蠅見
T0310_.11.0544a10:     所吐飮食 又若群猪 貪求糞穢
T0310_.11.0544a11:     女人能壞 清淨禁戒 亦復退失
T0310_.11.0544a12:     功徳名聞 爲地獄因 障生天道
T0310_.11.0544a13:     何有智人 於此忻樂 又如有人
T0310_.11.0544a14:     服食毒藥 身心痛惱 不能運動
T0310_.11.0544a15:     由是欲因 能爲苦本 如身有毒
T0310_.11.0544a16:     愚不了知 亦如不了 幻化之法
T0310_.11.0544a17:     妄有尋求 但自疲苦 愚夫亦爾
T0310_.11.0544a18:     常於欲染 疲苦貪求 墮諸地獄
T0310_.11.0544a19:     或設飮食 歌舞伎樂 婚娶他女
T0310_.11.0544a20:     將爲己妻 積集衆多 無利苦法
T0310_.11.0544a21:     愚夫造此 無利之業 増長諸罪
T0310_.11.0544a22:     退失善根 於無利中 不惜身命
T0310_.11.0544a23:     由斯墜墮 惡道深坑 便招地獄
T0310_.11.0544a24:     猛焔鐵丸 鋒刃刀山 毒箭諸苦
T0310_.11.0544a25:     女人能集 衆多苦事 假以花香
T0310_.11.0544a26:     而爲嚴好 愚人於此 妄起貪求
T0310_.11.0544a27:     親近稱譽 下劣之法 退失智慧
T0310_.11.0544a28:     墮落三塗 此由愚癡 之所迷惑
T0310_.11.0544a29:     如海疲鳥 迷於彼岸 又如愚夫
T0310_.11.0544b01:     取於熱鐵 置之頸項 如牛被軛
T0310_.11.0544b02:     欲如諸酒 狂亂於人 如何愚夫
T0310_.11.0544b03:     不知苦本 或於父母 不識恩慈
T0310_.11.0544b04:     皆由欲染 生此過患 常於如是
T0310_.11.0544b05:     邪欲之法 稱讃習行 無有慚愧
T0310_.11.0544b06:     彼由愚癡 所迷亂故 作是罪已
T0310_.11.0544b07:     當趣三塗 耽重於欲 惛醉之人
T0310_.11.0544b08:     父母之恩 亦能棄捨 若有貪染
T0310_.11.0544b09:     親近欲者 則爲違背 福徳上田
T0310_.11.0544b10:     無量倶胝 妄想煩擾 展轉逼惱
T0310_.11.0544b11:     從此而生 或復悕求 世間財位
T0310_.11.0544b12:     以是非法 展轉相勸 由此現招
T0310_.11.0544b13:     捶打苦事 死必當墮 阿鼻地獄
T0310_.11.0544b14:     現見衆苦 皆來集身 善友乖離
T0310_.11.0544b15:     天宮永失 何有智人 於此忻樂
T0310_.11.0544b16:     寧投鐵獄 馳走刀山 眠臥焔爐
T0310_.11.0544b17:     不親女色 若常貪染 邪欲之者
T0310_.11.0544b18:     退失衆多 諸利樂事 女人能作
T0310_.11.0544b19:     衆苦之因 欲能滅壞 一切安樂
T0310_.11.0544b20:     惡法積集 善友乖離 皆以耽求
T0310_.11.0544b21:     女人爲本 若有得聞 我之所説
T0310_.11.0544b22:     能於女人 深生厭離 則爲莊嚴
T0310_.11.0544b23:     清淨天道 亦當速證 無上菩提
T0310_.11.0544b24: 復次大王。夫父母者。皆願利樂所生子故。難
T0310_.11.0544b25: 作能作。能忍一切難忍之事。假令種種不淨
T0310_.11.0544b26: 穢惡皆能忍之。又欲令子色力之身速増長
T0310_.11.0544b27: 故。令見閻浮勝妙之事。乳餔養育無疲厭
T0310_.11.0544b28: 心。或爲令子獲諸妙樂。艱辛經求所得財物。
T0310_.11.0544b29: 供給營辦資生所須。及往他家結求婚娶。既
T0310_.11.0544c01: 婚娶已。於他女人愛戀耽著。由耽著故*惛醉
T0310_.11.0544c02: 纒心。或見父母漸將衰老。違逆輕欺。所有
T0310_.11.0544c03: 資財無慚費用。或令父母不住於家。如是皆
T0310_.11.0544c04: 由欲所迷倒。大王。當知以此因縁。於己父母
T0310_.11.0544c05: 棄背恩養。於他女人尊重承事。種種供給無
T0310_.11.0544c06: 疲厭心。即是成就地獄之本。此是丈夫第二
T0310_.11.0544c07: 過患。爾時世尊。而説偈言
T0310_.11.0544c08:     汝等當知 尊重供養 於父母者
T0310_.11.0544c09:     是人常有 釋梵護世 之所扶持
T0310_.11.0544c10:     能令居家 安隱快樂 或因貿易
T0310_.11.0544c11:     大海遠方 安隱往來 獲諸財利
T0310_.11.0544c12:     此即説爲 無價大寶 現能與果
T0310_.11.0544c13:     名最上田 如是現世 果報珍寶
T0310_.11.0544c14:     皆因供養 父母而得 復於來世
T0310_.11.0544c15:     當得遠離 駝驢等身 負重驅役
T0310_.11.0544c16:     亦復不受 屍糞灰河 刀山鋒刃
T0310_.11.0544c17:     鎔銅等苦 又於來世 生在人中
T0310_.11.0544c18:     富有財寶 豐饒穀帛 妻子眷屬
T0310_.11.0544c19:     悉皆和穆 或復當來 得生天上
T0310_.11.0544c20:     宮殿園苑 音樂自然 縱意歡娯
T0310_.11.0544c21:     受諸妙樂 何有智者 聞是法音
T0310_.11.0544c22:     於父母田 不勤供養
T0310_.11.0544c23: 復次大王。若諸丈夫由於邪見。不知自身速
T0310_.11.0544c24: 當壞滅。造作諸惡而自欺誑。彼愚癡人虚度
T0310_.11.0544c25: 長夜。猶如木石彫刻所成。雖形似人而無所
T0310_.11.0544c26: 識。習諸欲者。即是成就往惡趣業。此是丈
T0310_.11.0544c27: 夫第三過患爾時世尊。而説偈言
T0310_.11.0544c28:     丈夫爲欲 之所迷亂 由斯造作
T0310_.11.0544c29:     種種諸罪 倒見闇障 隱蔽其心
T0310_.11.0545a01:     乘此當生 惡趣牢獄 邪行之者
T0310_.11.0545a02:     當復遠離 一切賢聖 亦不恭敬
T0310_.11.0545a03:     諸沙門等 由顛倒見 乃至歸命
T0310_.11.0545a04:     山河邪魅 爲於貪欲 或復殺害
T0310_.11.0545a05:     一切禽獸 祭祀神祇 倒見爲因
T0310_.11.0545a06:     非法求福 由斯永離 一切安樂
T0310_.11.0545a07:     若於是中 造惡之者 不知淨信
T0310_.11.0545a08:     兇險無慚 如是之人 永離賢聖
T0310_.11.0545a09:     彼必當墮 㘁叫地獄 或爲於欲
T0310_.11.0545a10:     逼惱於他 當墮燒然 極燒然獄
T0310_.11.0545a11:     復由倒見 於佛法僧 不能親近
T0310_.11.0545a12:     恭敬供養 正教法寶 而不聽聞
T0310_.11.0545a13:     遠離賢聖 墮諸惡趣 是故智者
T0310_.11.0545a14:     既得人身 勿復作斯 顛倒妄見
T0310_.11.0545a15:     勤修布施 及淨尸羅 當得生天
T0310_.11.0545a16:     證菩提道
T0310_.11.0545a17: 復次大王。或有丈夫爲於身命。極自勞苦積
T0310_.11.0545a18: 集珍財。後爲女人所纒攝故。如彼僮僕敬事
T0310_.11.0545a19: 供承。由是因縁慳惜財寶。不施沙門及婆羅
T0310_.11.0545a20: 門。亦復堪忍王法治罰。輕毀凌辱悉能受之。
T0310_.11.0545a21: 或被女人捶打呵叱。或至怖懼屈意瞻奉。見
T0310_.11.0545a22: 其憂戚即自念言。我今云何令彼歡悦。當觀
T0310_.11.0545a23: 此人是欲僮僕。於斯不淨下劣之境。而生淨
T0310_.11.0545a24: 想起於愛染親近如是女人之時。即是圓滿
T0310_.11.0545a25: 惡趣之業。此是丈夫第四過患。爾時世尊。而
T0310_.11.0545a26: 説偈
T0310_.11.0545a27:     耽欲*惛醉人 彼實無安樂
T0310_.11.0545a28:     親近惡法故 不名善丈夫
T0310_.11.0545a29:     若人自縱逸 無有禁戒者
T0310_.11.0545b01:     隨心之所爲 失壞於福利
T0310_.11.0545b02:     彼無智慧人 行於畜生法
T0310_.11.0545b03:     馳趣於女色 猶猪樂糞穢
T0310_.11.0545b04:     愚者不能觀 欲染之過患
T0310_.11.0545b05:     妄生殷重想 猶若盲冥人
T0310_.11.0545b06:     爲色所繋縛 増長於欲愛
T0310_.11.0545b07:     猶如於野干 不離屍塚間
T0310_.11.0545b08:     於聲香味觸 而生愛著心
T0310_.11.0545b09:     輪轉生死中 如獼猴繋柱
T0310_.11.0545b10:     無明纒覆故 爲女所迷亂
T0310_.11.0545b11:     如市求利人 矯詐來親附
T0310_.11.0545b12:     愚人親近欲 是入魔境界
T0310_.11.0545b13:     猶若翳茶迦 耽嗜於糞穢
T0310_.11.0545b14:     亦如霔雹雨 能損於稼穡
T0310_.11.0545b15:     窯師常近火 多爲所焚燒
T0310_.11.0545b16:     諸未見諦者 爲欲失白法
T0310_.11.0545b17:     如風吹微糠 其義亦如是
T0310_.11.0545b18:     假如善丈夫 爲殺者所執
T0310_.11.0545b19:     寧受斯逼害 不應親女人
T0310_.11.0545b20:     若樂觀女色 貪求轉復多
T0310_.11.0545b21:     取相之凡夫 増長於欲愛
T0310_.11.0545b22:     如於炎夏時 遊行曠野中
T0310_.11.0545b23:     渇逼飮鹹水 飮已渇彌増
T0310_.11.0545b24:     未見眞實者 愚癡徒自
T0310_.11.0545b25:     親近於女人 貪欲愛堅固
T0310_.11.0545b26:     若人觸毒蟲 便爲毒所害
T0310_.11.0545b27:     如是諸凡夫 犯欲亦如是
T0310_.11.0545b28:     譬如綵畫瓶 内盛以惡毒
T0310_.11.0545b29:     是中實可畏 外相現端嚴
T0310_.11.0545c01:     嚴飾於女人 謂彼爲姝妙
T0310_.11.0545c02:     是中甚穢惡 如氣滿皮嚢
T0310_.11.0545c03:     又如以繒綵 纒裏於利刀
T0310_.11.0545c04:     莊嚴彼女人 其義亦如是
T0310_.11.0545c05:     如火滿深坑 無烟能燒害
T0310_.11.0545c06:     女人亦如是 暴惡無哀愍
T0310_.11.0545c07:     如死狗死蛇 穢惡而壞爛
T0310_.11.0545c08:     亦如燒糞穢 人皆厭惡之
T0310_.11.0545c09:     死蛇糞狗等 雖甚可厭惡
T0310_.11.0545c10:     如是諸女人 可厭復過彼
T0310_.11.0545c11:     譬如劫壞時 大地皆火起
T0310_.11.0545c12:     叢林諸草木 一切悉燋然
T0310_.11.0545c13:     大身者所居 海水盡乾竭
T0310_.11.0545c14:     須彌等寶山 世界遍燒壞
T0310_.11.0545c15:     如是劫燒時 焚燎於山海
T0310_.11.0545c16:     無有諸衆生 能爲救護者
T0310_.11.0545c17:     因茲女欲故 燒害諸愚夫
T0310_.11.0545c18:     猶如劫火然 一切皆燒盡
T0310_.11.0545c19:     不淨常流注 涎*洟膿血身
T0310_.11.0545c20:     奈何彼愚夫 於此而耽著
T0310_.11.0545c21:     骸骨相搘柱 皮肉以覆之
T0310_.11.0545c22:     臭穢甚可惡 如棄殘宿食
T0310_.11.0545c23:     亦如倉廩門 糠麨恒狼籍
T0310_.11.0545c24:     此身諸穢惡 充滿亦復然
T0310_.11.0545c25:     胃脾腎肝膽 及腸肺糞穢
T0310_.11.0545c26:     并髓腦膿血 八萬戸諸虫
T0310_.11.0545c27:     在中常唼食 盲冥諸愚夫
T0310_.11.0545c28:     癡網自纒覆 於是不能了
T0310_.11.0545c29:     雜食所餘穢 九孔常流注
T0310_.11.0546a01:     如是過患身 由先不淨業
T0310_.11.0546a02:     愚夫於女人 繋戀彼聲色
T0310_.11.0546a03:     由斯生染著 曾不如實知
T0310_.11.0546a04:     如蠅見於吐 而生愛著心
T0310_.11.0546a05:     愚夫貪女人 境界亦如是
T0310_.11.0546a06:     顛仆於女色 恒自穢其身
T0310_.11.0546a07:     如何彼愚夫 於此樂遊止
T0310_.11.0546a08:     如鳥爲求食 不知避網羅
T0310_.11.0546a09:     貪愛於女人 被害亦如是
T0310_.11.0546a10:     譬如水中魚 游泳網者前
T0310_.11.0546a11:     便爲他所執 豈非自損傷
T0310_.11.0546a12:     女若捕魚人 諂誑猶如網
T0310_.11.0546a13:     男子同於魚 被網亦如是
T0310_.11.0546a14:     殺者之利刀 雖復甚可畏
T0310_.11.0546a15:     女人刀可畏 傷害復過彼
T0310_.11.0546a16:     如蛾投燈炬 及火燒屋時
T0310_.11.0546a17:     蟲等被焚燒 無依無救者
T0310_.11.0546a18:     迷醉於女人 貪火所燒害
T0310_.11.0546a19:     由斯墮惡趣 無依怙亦然
T0310_.11.0546a20:     邪行諸愚夫 愛戀他妻室
T0310_.11.0546a21:     妄生欣悦想 猶如於家鷄
T0310_.11.0546a22:     亦如曠野雉 妄遊殺害所
T0310_.11.0546a23:     損傷因自生 而無救濟者
T0310_.11.0546a24:     捨離於佛法 親近彼女人
T0310_.11.0546a25:     由是業因縁 墜墮於惡道
T0310_.11.0546a26:     又如諸獼猴 跳躑嚴樹間
T0310_.11.0546a27:     必致自損傷 豈不由愚惑
T0310_.11.0546a28:     如是耽欲者 於彼諸女人
T0310_.11.0546a29:     爲癡網所羅 數受生死苦
T0310_.11.0546b01:     如世之罪人 處以尖摽苦
T0310_.11.0546b02:     耽醉婬欲者 當懸劍樹林
T0310_.11.0546b03:     譬如以猛火 燒然彼&T055114;
T0310_.11.0546b04:     投之以麻麥 隨沸而漂沒
T0310_.11.0546b05:     如是耽欲人 不識於善
T0310_.11.0546b06:     死當墮惡道 煎煮&T055114;湯中
T0310_.11.0546b07:     &T055114;湯之大數 六十四倶胝
T0310_.11.0546b08:     諸造惡之人 以彼爲居處
T0310_.11.0546b09:     如是一一&T055114; 量各一由旬
T0310_.11.0546b10:     猛火遍燒然 底及四周際
T0310_.11.0546b11:     或有滿百年 或二三四百
T0310_.11.0546b12:     受煎煮之苦 皆由自業爲
T0310_.11.0546b13:     獄卒以利鈎 時復擧令出
T0310_.11.0546b14:     皮肉皆爛墮 其骨白如珂
T0310_.11.0546b15:     於是諸獄卒 復將置鐵槽
T0310_.11.0546b16:     以杵而搗之 無能救護者
T0310_.11.0546b17:     爾時諸骨髓 盡碎末爲塵
T0310_.11.0546b18:     由業風所吹 死已復還活
T0310_.11.0546b19:     若有侵逼他 妻妾童女等
T0310_.11.0546b20:     當縁鐵刺樹 并受斧杵殃
T0310_.11.0546b21:     有三股鐵叉 或四五岐者
T0310_.11.0546b22:     侵擾他妻室 當受此刑治
T0310_.11.0546b23:     復有鐵嘴烏 深啄於髓腦
T0310_.11.0546b24:     野干等諸獸 競來食噉之
T0310_.11.0546b25:     如是邪欲人 當墮屍糞獄
T0310_.11.0546b26:     及走於鋒刃 亦復上刀山
T0310_.11.0546b27:     如是邪欲人 顛墜炎熱獄
T0310_.11.0546b28:     既被燒害已 復趣於寒氷
T0310_.11.0546b29:     如是邪欲人 亦墮極炎熱
T0310_.11.0546c01:     *㘁叫及大叫 并往黒繩中
T0310_.11.0546c02:     如是邪欲人 當沒鹹熱河
T0310_.11.0546c03:     復經歴煻煨 未至底便死
T0310_.11.0546c04:     地獄有蒺&T067436; 五角極銛利
T0310_.11.0546c05:     彼爲狗所逼 忙怖走其中
T0310_.11.0546c06:     愛戀於女人 墮於大怖處
T0310_.11.0546c07:     或呑於鐵丸 或飮洋銅汁
T0310_.11.0546c08:     有二熱鐵山 彼此來相合
T0310_.11.0546c09:     昔時耽欲者 於中受苦殃
T0310_.11.0546c10:     受斯苦楚時 都無救護者
T0310_.11.0546c11:     得如是罪報 皆由自業縁
T0310_.11.0546c12:     昔同歡愛者 今於何所在
T0310_.11.0546c13:     我獨受其殃 而不來相救
T0310_.11.0546c14:     由於先世中 自作如是業
T0310_.11.0546c15:     假令父母等 無能相救者
T0310_.11.0546c16:     由於先世中 自作如是業
T0310_.11.0546c17:     假令男女等 無能相救者
T0310_.11.0546c18:     由於先世中 自作如是業
T0310_.11.0546c19:     假令兄弟等 無能相救者
T0310_.11.0546c20:     由於先世中 自作如是業
T0310_.11.0546c21:     假令姊妹等 無能相救者
T0310_.11.0546c22:     由於先世中 自作如是業
T0310_.11.0546c23:     假令朋友等 無能相救者
T0310_.11.0546c24:     愚夫爲邪欲 貪求於女人
T0310_.11.0546c25:     無間地獄中 受如是諸苦
T0310_.11.0546c26:     説此不清淨 穢惡之女人
T0310_.11.0546c27:     愚夫所遊行 智者皆遠離
T0310_.11.0546c28:     親近彼女人 最爲極下劣
T0310_.11.0546c29:     是惡中之惡 何足爲欣樂
T0310_.11.0547a01:     耽著諸凡夫 常抱於糞嚢
T0310_.11.0547a02:     由此業因縁 當受無量苦
T0310_.11.0547a03:     愚夫爲女人 受種種刑罰
T0310_.11.0547a04:     囚繋及捶打 而無厭離心
T0310_.11.0547a05:     愚夫爲女人 被種種燒害
T0310_.11.0547a06:     能忍受斯苦 而無厭離心
T0310_.11.0547a07:     或置在尖標 或殺或沈水
T0310_.11.0547a08:     或擲於大坑 備受諸苦毒
T0310_.11.0547a09:     雖見如是苦 猶於婬欲中
T0310_.11.0547a10:     稱讃於女人 曾不生厭離
T0310_.11.0547a11:     或有少智人 知爲衆苦本
T0310_.11.0547a12:     見已還親近 如胡膠見火
T0310_.11.0547a13:     聞佛之所説 雖復生信受
T0310_.11.0547a14:     仍多畜女人 其衆如群羊
T0310_.11.0547a15:     或聞諸佛教 纔興厭悔心
T0310_.11.0547a16:     須臾貪復生 如惡毒還發
T0310_.11.0547a17:     猶如被怖猪 暫止須臾頃
T0310_.11.0547a18:     若見於糞穢 貪愛還復生
T0310_.11.0547a19:     愚夫聞法已 暫爾心驚怖
T0310_.11.0547a20:     後見諸欲色 貪愛還復生
T0310_.11.0547a21:     猶如有丈夫 從其自身首
T0310_.11.0547a22:     棄擲金花鬘 翻戴於熱鐵
T0310_.11.0547a23:     愚夫耽欲故 棄捨諸佛教
T0310_.11.0547a24:     貪求下劣法 造作諸罪業
T0310_.11.0547a25:     迷醉諸欲者 墮閻羅界中
T0310_.11.0547a26:     常呑熱鐵丸 復飮洋銅汁
T0310_.11.0547a27:     迷醉於欲者 背善而行非
T0310_.11.0547a28:     捨離於清淨 永趣閻羅界
T0310_.11.0547a29:     若有智慧人 聞我説是法
T0310_.11.0547b01:     應捨一切欲 速求於出離
T0310_.11.0547b02: 爾時世尊説是偈已。優陀延王。即白佛言。今
T0310_.11.0547b03: 此所聞希有希有。如來應正等覺。善能説是
T0310_.11.0547b04: 諸欲過患。我今歸依佛法僧寶。從今已往乃
T0310_.11.0547b05: 至盡形。歸佛法僧作優婆塞。唯願世尊。攝
T0310_.11.0547b06: 受於我。佛説此經已。優陀延王及諸大衆。天
T0310_.11.0547b07: 人世間阿修羅乾闥婆等。聞佛所説。歡喜奉
T0310_.11.0547b08:
T0310_.11.0547b09: 大寶積經卷第九十七
T0310_.11.0547b10:
T0310_.11.0547b11:
T0310_.11.0547b12:
T0310_.11.0547b13: 大寶積經卷第九十八
T0310_.11.0547b14:   *大唐三藏法師菩提流志奉 詔譯
T0310_.11.0547b15: 妙慧童女會第三十
T0310_.11.0547b16: 如是我聞。一時佛在王舍城耆闍崛山中。與
T0310_.11.0547b17: 大比丘衆千二百五十人。菩薩摩訶薩十千
T0310_.11.0547b18: 人倶。時王舍城有長者女。名爲妙慧。年始
T0310_.11.0547b19: 八歳。面貌端正容色姝好。諸相具足見者歡
T0310_.11.0547b20: 喜。曾於過去無量諸佛。親近供養種諸善根。
T0310_.11.0547b21: 時彼女人詣如來所。頂禮佛足右遶三匝。長
T0310_.11.0547b22: 跪合掌而説偈言
T0310_.11.0547b23:     無上等正覺 爲世大明燈
T0310_.11.0547b24:     菩薩之所行 唯願聽我問
T0310_.11.0547b25: 佛告妙慧。今恣汝問。當爲解説令斷疑網。爾
T0310_.11.0547b26: 時妙慧。即於佛前。以偈問曰
T0310_.11.0547b27:     云何得端正 大富尊貴身
T0310_.11.0547b28:     復以何因縁 眷屬難沮壞
T0310_.11.0547b29:     云何見己身 而受於化生
T0310_.11.0547c01:     千葉蓮花上 面奉諸世尊
T0310_.11.0547c02:     云何能證得 自在勝神通
T0310_.11.0547c03:     遍往無量刹 禮敬於諸佛
T0310_.11.0547c04:     云何得無怨 所言人信受
T0310_.11.0547c05:     淨除於法障 永離諸魔業
T0310_.11.0547c06:     云何命終時 得見於諸佛
T0310_.11.0547c07:     聞説清淨法 不受於苦惱
T0310_.11.0547c08:     大悲無上尊 唯願爲我説
T0310_.11.0547c09: 爾時佛告妙慧童女言。善哉善哉。善能問此
T0310_.11.0547c10: 深妙之義。諦聽諦聽善思念之。當爲汝説妙
T0310_.11.0547c11: 慧白言。唯然世尊。願樂欲聞。佛言妙慧。菩
T0310_.11.0547c12: 薩成就四法受端正身。何等爲四。一者於惡
T0310_.11.0547c13: 友所不起瞋心。二者住於大慈。三者深樂正
T0310_.11.0547c14: 法。四者造佛形像。爾時世尊。而説偈言
T0310_.11.0547c15:     瞋壞善根勿増長 慈心樂法造佛形
T0310_.11.0547c16:     當獲具相莊嚴身 一切衆生常樂見
T0310_.11.0547c17: 復次妙慧。菩薩成就四法得富貴身。何等爲
T0310_.11.0547c18: 四。一者應時行施。二者無輕慢心。三者歡
T0310_.11.0547c19: 喜而與。四者不希果報。爾時世尊。而説偈
T0310_.11.0547c20:
T0310_.11.0547c21:     應時行施無輕慢 歡喜授與不希求
T0310_.11.0547c22:     能於此業常勤修 所生當獲大財位
T0310_.11.0547c23: 復次妙慧。菩薩成就四法得眷屬不壞。何等
T0310_.11.0547c24: 爲四。一者善能棄捨離間之語。二者邪見衆
T0310_.11.0547c25: 生令住正見。三者正法將滅護令久住。四者
T0310_.11.0547c26: 教諸有情趣佛菩提。爾時世尊。而説偈言
T0310_.11.0547c27:     捨離間言及邪見 正法將滅能護持
T0310_.11.0547c28:     安住衆生大菩提 當成不壞諸眷屬
T0310_.11.0547c29: 復次妙慧。菩薩成就四法。當於佛前得受化
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