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大寶積經 (No. 0310_ 菩提流志譯 ) in Vol. 11

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T0310_.11.0389a01: 面。爾時世尊。見彼天衆默然而住。及知彼
T0310_.11.0389a02: 天深信心已而現微笑。爾時慧命馬勝。以偈
T0310_.11.0389a03: 問曰
T0310_.11.0389a04:     今佛世尊最勝智 爲利世間現微笑
T0310_.11.0389a05:     十力世雄超一切 而能化伏諸大衆
T0310_.11.0389a06:     善解諸法大導師 所現微笑非無因
T0310_.11.0389a07:     心無所乏世間解 唯願解説微笑義
T0310_.11.0389a08:     此諸大衆皆一心 無其亂想住正念
T0310_.11.0389a09:     喜心瞻仰功徳山 唯樂聽聞恭敬住
T0310_.11.0389a10:     於佛自在大論師 若得聞説必欣喜
T0310_.11.0389a11:     善解諸法決定智 當得作佛導群生
T0310_.11.0389a12:     若人於佛生淨信 必成大智世間最
T0310_.11.0389a13:     測知微妙甘露句 是人能觀於十方
T0310_.11.0389a14:     誰於未來世劫中 當得作佛愍世間
T0310_.11.0389a15:     微妙言辭大導師 唯願説彼令衆喜
T0310_.11.0389a16:     若於聖雄沙門所 生其敬信尊重心
T0310_.11.0389a17:     亦住正法正信慧 一切諸魔不能動
T0310_.11.0389a18:     若能生信得決定 即是佛子從心生
T0310_.11.0389a19:     唯願世尊演説彼 以是大衆得除疑
T0310_.11.0389a20:     若有於其衆生所 慈心普覆遍世間
T0310_.11.0389a21:     智慧堅固當成佛 便得安住一切智
T0310_.11.0389a22:     百福莊嚴無上士 唯願開演除疑網
T0310_.11.0389a23:     誰欲受持世尊法 如來爲其現微笑
T0310_.11.0389a24:     願得聞佛善巧説 具八功徳微妙音
T0310_.11.0389a25:     先自得趣於善道 後能引導諸群生
T0310_.11.0389a26:     如是善逝微妙法 佛子得住於彼中
T0310_.11.0389a27:     世尊佛種不斷絶 必得久住於世間
T0310_.11.0389a28: 爾時世尊即以偈答慧命馬勝言
T0310_.11.0389a29:     馬勝汝今問笑光 我爲利益諸世間
T0310_.11.0389b01:     汝獲福徳稱其心 斯福無量不可盡
T0310_.11.0389b02:     妙士乃能應時問 以是大利諸衆生
T0310_.11.0389b03:     汝及一切大衆等 欣喜一心聽我説
T0310_.11.0389b04:     斯等遍淨諸天衆 於我法中悉無疑
T0310_.11.0389b05:     一切欣喜淨信心 以偈讃頌我功徳
T0310_.11.0389b06:     此天曾於過去世 供養千億那由佛
T0310_.11.0389b07:     亦於彼佛問斯義 一切法中得無疑
T0310_.11.0389b08:     由彼往昔因縁故 今以偈頌讃歎我
T0310_.11.0389b09:     亦復淨心當讃歎 賢劫一切諸如來
T0310_.11.0389b10:     當於優波羅劫中 成佛大力那羅延
T0310_.11.0389b11:     教化不思那由衆 引導入於涅槃城
T0310_.11.0389b12:     彼諸大仙成佛時 所得名稱甚微妙
T0310_.11.0389b13:     我今爲汝説彼佛 一心寂靜善諦聽
T0310_.11.0389b14:     同其劫中悉作佛 號曰法幢等正覺
T0310_.11.0389b15:     咸皆救度不思議 那由他衆入涅槃
T0310_.11.0389b16:     彼諸如來滅度已 焚身廣布諸舍利
T0310_.11.0389b17:     以此舍利皆起塔 遍滿佛刹如散花
T0310_.11.0389b18:     爾時一切佛舍利 各各皆悉廣流布
T0310_.11.0389b19:     彼佛一一涅槃後 咸皆饒益於世間
T0310_.11.0389b20:     不思那由衆生輩 供養彼佛舍利已
T0310_.11.0389b21:     當得甘露妙涅槃 三世諸佛之所讃
T0310_.11.0389b22:     若有稱彼諸佛名 所獲微妙勝善根
T0310_.11.0389b23:     當得成就有學道 値佛轉獲殊勝果
T0310_.11.0389b24:     猶如無量難思衆 皆於我所種善根
T0310_.11.0389b25:     欣喜信樂清淨心 當得値遇彌勒佛
T0310_.11.0389b26:     如是彼佛聲聞衆 從佛復至諸佛所
T0310_.11.0389b27:     常得値佛入衆會 皆由供養彼舍利
T0310_.11.0389b28:     得聞如斯佛語已 一切大衆生希有
T0310_.11.0389b29:     勝妙功徳有威神 遍淨諸天清信士
T0310_.11.0389c01:     及諸大衆普欣喜 悉皆流注向菩提
T0310_.11.0389c02:     得知如來大勢力 咸各頂禮世尊足
T0310_.11.0389c03: 大寶積經卷*第六十八
T0310_.11.0389c04:
T0310_.11.0389c05:
T0310_.11.0389c06:
T0310_.11.0389c07: 大寶積經卷*第六十九
T0310_.11.0389c08:   *北齊三藏那連提耶舍譯
T0310_.11.0389c09:   菩薩見實會第十六之九廣果天授記品
T0310_.11.0389c10: 第二十二
T0310_.11.0389c11: 爾時八億廣果諸天。見諸阿修羅伽樓羅龍
T0310_.11.0389c12: 及龍女鳩槃茶乾闥婆夜叉緊那羅摩睺羅
T0310_.11.0389c13: 伽。訶羅伽闍天。四天王天。三十三天。夜摩
T0310_.11.0389c14: 天。兜率陀天。化樂天。他化自在天。梵摩天。
T0310_.11.0389c15: 光音天。遍淨天等。供養如來聞授記已。欣喜
T0310_.11.0389c16: 踊躍。皆得稱心。入一一法門。從一一法門見
T0310_.11.0389c17: 無量法門。於一切法門。得無量辯不斷辯相
T0310_.11.0389c18: 應辯解脱辯無著辯無礙辯微細辯甚深辯種
T0310_.11.0389c19: 種辯美妙辯相續辯。於諸辯才皆悉知已。於
T0310_.11.0389c20: 如來所敬信尊重。而作是言。世尊。有陀羅尼
T0310_.11.0389c21: 名無量門。若有菩薩修集是陀羅尼者。當知
T0310_.11.0389c22: 得彼不斷辯等。於一切境界中心不迷惑。是
T0310_.11.0389c23: 諸境界無有一法非陀羅尼。是菩薩摩訶薩
T0310_.11.0389c24: 得是陀羅尼時。於諸法中悉得陀羅尼解辯
T0310_.11.0389c25: 才無礙。若菩薩住是無量法門陀羅尼時。於
T0310_.11.0389c26: 五陰入十二入入十八界。入於諸根。入四諦。
T0310_.11.0389c27: 入十二因縁。入於衆生入及非衆生。入於有
T0310_.11.0389c28: 入非有。入於取相入非取*相。入於依入非
T0310_.11.0389c29: 依。入於空入於我。入於相入非相。入於願入
T0310_.11.0390a01: 非願。入於有爲入無爲。入如是一切處。得不
T0310_.11.0390a02: 壞辯才。是菩薩於陰入中得陀羅尼。所謂色
T0310_.11.0390a03: 陰者即非成就。何以故。無有少色法得成就
T0310_.11.0390a04: 者。何以故。地地界性非成就。如是水火風
T0310_.11.0390a05: 界性亦非成就。何以故。地性離故。若法無體
T0310_.11.0390a06: 性是名非成就。如是水火風性自離故。以法
T0310_.11.0390a07: 無體性。是故非成就。如是色非成就。以非成
T0310_.11.0390a08: 就故。不可説名過去現在及以未來。何以故。
T0310_.11.0390a09: 色非有法故。是故不可得。若色不生者即是
T0310_.11.0390a10: 不滅。以不生滅故。即不可説。復有如是説。所
T0310_.11.0390a11: 有過去色現在未來色。此等和合名爲色陰。
T0310_.11.0390a12: 其色體性亦不可得。何有過去現在未來。是
T0310_.11.0390a13: 故色陰非是可説。受想行識亦復如是。是故
T0310_.11.0390a14: 陰入即是陀羅尼入。以陀羅尼入故。陰不可
T0310_.11.0390a15: 得。以陰不可得故。陀羅尼亦不可得。以陀羅
T0310_.11.0390a16: 尼入不可得。唯是但名但用但假。但是世俗。
T0310_.11.0390a17: 但是言説。但是施設。非陰非色亦非色入。亦
T0310_.11.0390a18: 非陀羅尼體性可得。何以故。所謂陰等非是
T0310_.11.0390a19: 作法。以非作法故。無有積聚。以積聚故。得名
T0310_.11.0390a20: 爲陰。譬如世間多物積聚。假名城屋舍宅殿
T0310_.11.0390a21: 堂。重閣樓闕窓牖欄楯。城壁女牆却敵寮孔。
T0310_.11.0390a22: 周迴具足名之爲城。彼色性即不可得無有積
T0310_.11.0390a23: 聚。以無積聚故。即便無色亦無色陰。受想行
T0310_.11.0390a24: 識亦復如是。性不可得無有積聚。以無積聚
T0310_.11.0390a25: 故。即便無識亦無識陰。彼諸陰入應如是知。
T0310_.11.0390a26: 彼眼入者是誰入。謂苦入。何者是眼謂清淨
T0310_.11.0390a27: 四大所造色名爲眼。何等是四大。謂清淨地
T0310_.11.0390a28: 界水火風界。彼淨地界性自離故。以法體不
T0310_.11.0390a29: 可得。彼即非成就。如是清淨水火風界體性
T0310_.11.0390b01: 自離。以法體不可得。彼即非成就。如是眼入
T0310_.11.0390b02: 非成就。是故不可説言過去現在未來。何以
T0310_.11.0390b03: 故。眼入非物。以非物故不生不滅。若不生滅
T0310_.11.0390b04: 者即是不可説。如是眼不生滅。入亦不生滅。
T0310_.11.0390b05: 以不生滅故。即是不可説。應當如是知。唯是
T0310_.11.0390b06: 但名但用但假。但是世俗但是言説。彼名名
T0310_.11.0390b07: 體亦離自性。何以故。無有一法得名爲眼名
T0310_.11.0390b08: 爲入名爲苦。以名不可得。是故眼入亦不可
T0310_.11.0390b09: 得。以眼不可得即是陀羅尼入。是陀羅尼入
T0310_.11.0390b10: 亦不可得。何以故。性自離故。但名但用但假
T0310_.11.0390b11: 施設世俗言説。如是以眼入入得陀羅尼。得
T0310_.11.0390b12: 陀羅尼已便得辯才。當知耳鼻舌身意色聲
T0310_.11.0390b13: 香味觸法亦皆如是。於彼界入得陀羅尼眼。
T0310_.11.0390b14: 眼體不可得界體不可得。何以故。眼離眼
T0310_.11.0390b15: 性故。界離界性故。以法體不可得。彼即非物。
T0310_.11.0390b16: 以非物故即非成就。非成就者不生不滅。以
T0310_.11.0390b17: 不生滅故。彼即非過去非現在非未來。但名
T0310_.11.0390b18: 但用但假但世俗但言説但施設。彼名離名
T0310_.11.0390b19: 自性。乃至施設亦離施設自性。若法無自性
T0310_.11.0390b20: 不可得者。即是非物。以非物故即非成就。非
T0310_.11.0390b21: 成就者即非生滅。以不生滅故。彼即非過去
T0310_.11.0390b22: 非現在非未來。若於三世所不攝者。彼名即
T0310_.11.0390b23: 非相亦非想。非用非假。非有爲非可説。非
T0310_.11.0390b24: 來非去。非可爲他説非可顯示。非可知非可
T0310_.11.0390b25: 識。非黒非白。非窟宅離窟宅故。非至非可至
T0310_.11.0390b26: 故。非得非可得故。非證非可證故。非凡夫
T0310_.11.0390b27: 亦非凡夫地。非聲聞亦非聲聞地。非縁覺亦
T0310_.11.0390b28: 非縁覺地。非菩薩亦非菩薩地。非佛亦非佛
T0310_.11.0390b29: 地。非地亦非非地。此即是眞如不異如非非
T0310_.11.0390c01: 如。寂滅無相但用但假。謂如來者但世俗故
T0310_.11.0390c02: 説名如來。非第一義有如來也。何以故。彼法
T0310_.11.0390c03: 不可得故無如來。於彼界入。應當入如是眼
T0310_.11.0390c04: 耳鼻舌身意界法界意識界。如是一切餘界
T0310_.11.0390c05: 亦應知。應當如是廣入法界。世尊。彼法界説
T0310_.11.0390c06: 言陰時。而不壞彼法界本性。説言入時説言
T0310_.11.0390c07: 界時。説言四諦時。説言十二因縁時。亦不
T0310_.11.0390c08: 壞本法界體性。彼法界隨所説處。一切諸法
T0310_.11.0390c09: 建立名字。皆不壞彼法界體性。世尊。譬如地
T0310_.11.0390c10: 界隨其所在作異名字。而不壞彼本地界性。
T0310_.11.0390c11: 世尊。如是法界隨其所在作異名字。亦復不
T0310_.11.0390c12: 壞法界本性。如是水火風界亦復如是。世尊。
T0310_.11.0390c13: 譬如虚空隨其所在差別異用。而不壞彼虚
T0310_.11.0390c14: 空體性。世尊。如是法界隨其所在差別名用。
T0310_.11.0390c15: 而不壞彼法界體性。世尊。入諸根時即是入
T0310_.11.0390c16: 法界。言諸根者。所謂眼根耳根鼻根舌根身
T0310_.11.0390c17: 根意根。男根女根命根。樂根苦根喜根憂根
T0310_.11.0390c18: 捨根。信根精進根念根定根慧根。未知欲知
T0310_.11.0390c19: 根。知根知己根。彼眼眼體不可得根。根體
T0310_.11.0390c20: 不可得。何以故。是眼離眼自性故。以法無體
T0310_.11.0390c21: 性彼即非物。以非物故即非成就。非成就者
T0310_.11.0390c22: 彼即不生。若不生者即是不滅。以不生滅故。
T0310_.11.0390c23: 不可説言彼是過去現在未來。若於三世中
T0310_.11.0390c24: 不生滅者。彼即非眼亦非眼根。云何有用應。
T0310_.11.0390c25: 如是知。世尊。譬如空拳虚誑無物。但有名字
T0310_.11.0390c26: 乃至言説。於第一義中空拳。亦無如是眼及
T0310_.11.0390c27: 眼根。猶如空拳虚妄非實而現虚相誑惑凡
T0310_.11.0390c28: 夫。但有名字乃至言説。於第一義。眼及眼根
T0310_.11.0390c29: 倶不可得。如是世尊得一切智已。爲度衆生
T0310_.11.0391a01: 故説名爲根。彼等諸根於第一義。性自離故
T0310_.11.0391a02: 根體皆空。其法體空者用亦虚妄。非有非實
T0310_.11.0391a03: 誑惑凡愚。離自性故不生不滅。不生滅者不
T0310_.11.0391a04: 得説言彼是過去現在未來。若於三世中無
T0310_.11.0391a05: 者彼即無名無相。非可説非可爲他説。非生
T0310_.11.0391a06: 非可生。非已知非當知。非已聞非當聞。非識
T0310_.11.0391a07: 非可識。非已證非當證。非已得非當得。非已
T0310_.11.0391a08: 見非當見。非已到非當到。何以故。彼非有故
T0310_.11.0391a09: 世尊。譬如有人於其夢中受樂喜笑囈語遊
T0310_.11.0391a10: 戲。是人爾時從寐寤已憶念夢中受樂遊戲。
T0310_.11.0391a11: 念已求之不見不得。何以故。彼人夢中受樂
T0310_.11.0391a12: 喜笑囈語遊戲。尚自無實何況寤時。若見若
T0310_.11.0391a13: 得無有是處。世尊。如是諸根猶如夢中受樂
T0310_.11.0391a14: 遊戲實不可得。如是一切諸法體性亦不可
T0310_.11.0391a15: 得。以不可得故。不可説言彼是。過去現在未
T0310_.11.0391a16: 來。若於三世中不可得者。彼即不可説。一
T0310_.11.0391a17: 切諸根當如是知。世尊。若入法界即入一切
T0310_.11.0391a18: 法。入一切法即是入法界。世尊。入四諦法即
T0310_.11.0391a19: 是入法界。何等爲四。謂苦集滅道。世尊。亦説
T0310_.11.0391a20: 一切諸法皆悉是空。非衆生。非命。非福伽
T0310_.11.0391a21: 羅。非想非相。我等於此法中無有疑慮。世尊。
T0310_.11.0391a22: 以無衆生故亦復無苦。何以故。衆生無處苦
T0310_.11.0391a23: 諦亦無。以無苦故集諦亦無。何以故。無如是
T0310_.11.0391a24: 因而無果者
T0310_.11.0391a25: 世尊。以無集故滅諦亦無。何以故。無集諦故
T0310_.11.0391a26: 亦無斷集。以無滅故道諦亦無。何以故。無有
T0310_.11.0391a27: 是道不斷集者
T0310_.11.0391a28: 世尊。道果者謂是滅諦。彼煩惱不可得斷。煩
T0310_.11.0391a29: 惱滅亦不可得。以滅不可得故道亦不可得。
T0310_.11.0391b01: 無有如是道而無其果。此四聖諦但是分別
T0310_.11.0391b02: 虚妄非有。以非有故。不可説言過去現在及
T0310_.11.0391b03: 以未來。若於三世中不可得者。彼即非生非
T0310_.11.0391b04: 滅。非相非想。非設非可設。非示非可示。非
T0310_.11.0391b05: 顯非可顯。非語言非可語言。非言辭非可言
T0310_.11.0391b06: 詞。非説非可説。非見非可見。非知非可知。
T0310_.11.0391b07: 非識非可識。非測非可測。非達非可達。非到
T0310_.11.0391b08: 非可到。非得非可得。非聞非可聞。非見非可
T0310_.11.0391b09: 見。非對非可對。非證非可證。非白非黒。非
T0310_.11.0391b10: 明非暗。非去非來。非淺非深。非清非濁。非畏
T0310_.11.0391b11: 非安。非縛非解。非憎非愛。非煩惱非清淨。非
T0310_.11.0391b12: 智非非智。非路非非路。非壞非非壞。非攝受
T0310_.11.0391b13: 非非攝受。非生死非非生死。非可得非不可
T0310_.11.0391b14: 得。非衆生非非衆生。非命非非命。非壽者非
T0310_.11.0391b15: 非壽者。非我非非我。非物非非物。非空非不
T0310_.11.0391b16: 空。非相非非相。非願非不願。非依非不依。
T0310_.11.0391b17: 非有爲非無爲。非斷非常。非邪非正。非實非
T0310_.11.0391b18: 妄。非妄想非非妄想。非處非非處。非宅非非
T0310_.11.0391b19: 宅。非知非不知。非捨非修。非生死非涅槃。
T0310_.11.0391b20: 非覺非*不覺。非凡夫境界。非聲聞境界。非
T0310_.11.0391b21: 縁覺境界。非菩薩境界。非佛境界。非境界非
T0310_.11.0391b22: 非境界。非作非不作。如是入諦即是入法界。
T0310_.11.0391b23: 入法界已即得陀羅尼。得陀羅尼已即得辯
T0310_.11.0391b24: 才。入十二因縁即是入法界。無明縁行。行縁
T0310_.11.0391b25: 識。識縁名色。名色縁六入。六入縁觸。觸縁受。
T0310_.11.0391b26: 受縁渇愛。渇愛縁取。取縁有。有縁生。生縁老
T0310_.11.0391b27: 死憂悲苦惱。是衆苦大聚。如是無明滅則行
T0310_.11.0391b28: 滅。乃至憂悲苦惱滅衆苦大聚滅。世尊。彼無
T0310_.11.0391b29: 明無明體不可得。何以故。性自離故。若法無
T0310_.11.0391c01: 體性彼即非物。以非物故即非成就。非成就
T0310_.11.0391c02: 者非生非滅。非生滅者即非過去非現在非
T0310_.11.0391c03: 未來。若於三世中不可得者。無名無形無相
T0310_.11.0391c04: 無想亦非差別。唯是但名但假但用但世俗
T0310_.11.0391c05: 但言説。爲教化一切凡夫衆生故。彼無明於
T0310_.11.0391c06: 第一義實不可得。不可得者即非差別用亦
T0310_.11.0391c07: 不可説。世尊。若是但名乃至但施設。彼即非
T0310_.11.0391c08: 實唯是虚妄。言説分別覺觀非定。但是戲論。
T0310_.11.0391c09: 彼無明若無自性者。云何能生行。無明無故
T0310_.11.0391c10: 行亦不生。以不生故。彼即不老不病不死不
T0310_.11.0391c11: 流轉即不生。何以故。若不生者云何有老。以
T0310_.11.0391c12: 無老故乃至不生。若不生不死者。即是一切
T0310_.11.0391c13: 過現未來諸佛菩提。但世俗名字非第一義。
T0310_.11.0391c14: 所言無明即是菩提。當知諸有支亦復如是。
T0310_.11.0391c15: 如是入十二因縁。當知即是入於法界。世尊。
T0310_.11.0391c16: 如來不生。一切諸法亦不生。是故一切法即
T0310_.11.0391c17: 是如來。如來不滅。一切諸法亦不滅。是故
T0310_.11.0391c18: 一切法即是如來。世尊。如來無相。一切諸法
T0310_.11.0391c19: 亦無相。是故一切法即是如來。略而言之。如
T0310_.11.0391c20: 是無相不可得。非垢非淨非愛非憎。法界不
T0310_.11.0391c21: 可識。亦復不可知。世尊。眞如者即是如來。一
T0310_.11.0391c22: 切諸法即是眞如。是故一切法即是如來。世
T0310_.11.0391c23: 尊。實際者即是如來。一切諸法即是實際。是
T0310_.11.0391c24: 故一切法即是如來。世尊。隨所法中即有如
T0310_.11.0391c25: 來。於其法中即有一切法。是故一切法即是
T0310_.11.0391c26: 如來。世尊。若有人言如來得阿耨多羅三藐
T0310_.11.0391c27: 三菩提者。彼諸衆生是計著見。何以故。如來
T0310_.11.0391c28: 不二。菩提亦不二。不二者不能覺寤於不
T0310_.11.0391c29: 二。世尊。若復有人作如是言。如來轉於無上
T0310_.11.0392a01: 法輪。彼諸衆生是執著見。何以故。如來非進
T0310_.11.0392a02: 退。世尊。若復有人作如是言。如來滅度無量
T0310_.11.0392a03: 衆生。彼等一切皆是執見。何以故。一切諸法
T0310_.11.0392a04: 實無衆生。是故無有得滅度者。世尊。若復有
T0310_.11.0392a05: 人作如是言。如來利益無量衆生。彼等一切
T0310_.11.0392a06: 是取著見。何以故。如來不爲利益衆生。亦復
T0310_.11.0392a07: 不爲不利衆生出現於世。世尊。若復有人於
T0310_.11.0392a08: 未來世作如是言。如來捨壽。彼諸衆生皆是
T0310_.11.0392a09: 執見。何以故。法界無攝受亦無捨故。世尊。
T0310_.11.0392a10: 若復有人作如是言。如來入於無餘涅槃界。
T0310_.11.0392a11: 彼諸衆生是計著見。何以故。法界非生死亦
T0310_.11.0392a12: 非涅槃。世尊。若復有人於我所説法。能決定
T0310_.11.0392a13: 知者。彼諸衆生於阿耨多羅三藐三菩提皆
T0310_.11.0392a14: 不退轉。世尊。假使法界有其變異。是諸善男
T0310_.11.0392a15: 子善女人能如是信者。必定當覺無上菩提
T0310_.11.0392a16: 無有變退。爾時八億廣果諸天。於世尊所演
T0310_.11.0392a17: 説自己所證法已。頭面禮足右繞三匝却住
T0310_.11.0392a18: 一面。合掌而立異口同聲以偈讃佛
T0310_.11.0392a19:     敬禮善逝知法者 那羅延力大導師
T0310_.11.0392a20:     憐愍一切勝牟尼 方便示現於眞實
T0310_.11.0392a21:     既自了知一切法 如實顯示諸世間
T0310_.11.0392a22:     稽首無量功徳身 智慧最勝無上士
T0310_.11.0392a23:     如是眞實微妙法 聖説相應無有異
T0310_.11.0392a24:     世尊無等大醫王 能令衆生法眼淨
T0310_.11.0392a25:     敷演八種眞聖路 爲得無上大菩提
T0310_.11.0392a26:     歸敬無量功徳身 智慧最勝無上士
T0310_.11.0392a27:     顯示菩提正直道 畢定趣向大涅槃
T0310_.11.0392a28:     獲得無等勝菩提 寂滅安隱最堅固
T0310_.11.0392a29:     度脱多億那由他 輪迴生死苦衆生
T0310_.11.0392b01:     頂禮無量功徳身 智慧最勝無上士
T0310_.11.0392b02:     觀察五陰悉空無 陰體畢竟不可得
T0310_.11.0392b03:     彼陰即體離諸觀 唯誑愚惑癡衆生
T0310_.11.0392b04:     凡夫於此悉被縛 猶如獼猴膠所粘
T0310_.11.0392b05:     智者於斯得解脱 遊行無礙如空風
T0310_.11.0392b06:     諸界即體性自空 一切智人如是説
T0310_.11.0392b07:     彼空亦空無自性 究竟求之不可得
T0310_.11.0392b08:     凡夫於此皆被縛 都由不知眞實性
T0310_.11.0392b09:     智者觀察得解脱 於其三界無所著
T0310_.11.0392b10:     諸入無體自空寂 一切智人如是説
T0310_.11.0392b11:     猶如空拳虚非實 誑惑愚癡衆生輩
T0310_.11.0392b12:     凡夫妄起取著心 皆由於法生疑惑
T0310_.11.0392b13:     墜落生死皆喪壞 猶如商人沒巨海
T0310_.11.0392b14:     彼等諸根性自空 畢竟推求不可得
T0310_.11.0392b15:     譬如鏡中現面像 其像無實畢竟空
T0310_.11.0392b16:     凡愚無智於此著 正由不知眞實法
T0310_.11.0392b17:     猶如衆鳥入羅網 亦如淵中所釣魚
T0310_.11.0392b18:     衆生無體離生相 依眞求之不可得
T0310_.11.0392b19:     譬如壁上彩畫像 究竟無實衆生
T0310_.11.0392b20:     凡夫無智而取著 皆由不知眞實義
T0310_.11.0392b21:     智者觀彼得解脱 猶如卵生出於&T021400;
T0310_.11.0392b22:     因縁生法悉無常 皆悉空寂離攀縁
T0310_.11.0392b23:     譬如夢中所受樂 非實誑惑癡凡夫
T0310_.11.0392b24:     愚無智慧爲彼縛 由不思量妄分別
T0310_.11.0392b25:     智人觀察得解脱 猶如飛鳥出籠網
T0310_.11.0392b26:     如佛功徳不思議 一切諸法亦如是
T0310_.11.0392b27:     諸法無相如牟尼 法體寂滅如涅槃
T0310_.11.0392b28:     諸法無依如如來 於其三界不取著
T0310_.11.0392b29:     是故所有成佛者 皆由得知此義故
T0310_.11.0392c01:     諸法無怖如世尊 不起自身及他想
T0310_.11.0392c02:     諸法難思如導師 唯佛能知導群生
T0310_.11.0392c03:     法無分別如善逝 非是凡夫心所行
T0310_.11.0392c04:     是諸如來妙境界 唯佛大聖能了知
T0310_.11.0392c05:     若有無智作是言 佛證無等大菩提
T0310_.11.0392c06:     若復有人作是言 世尊已轉妙法輪
T0310_.11.0392c07:     若復有人作是言 善逝已度那由衆
T0310_.11.0392c08:     彼悉爲見之所縛 皆由不知眞實性
T0310_.11.0392c09:     若人謂佛如是説 殺害行陰及與命
T0310_.11.0392c10:     若言十力入涅槃 利益無量衆生已
T0310_.11.0392c11:     彼人一切皆執見 入於魔羅之所縛
T0310_.11.0392c12:     不能解知眞如法 以不知故不知佛
T0310_.11.0392c13:     若有善知是非者 彼皆能知大導師
T0310_.11.0392c14:     當獲無上功徳聚 成佛憐愍於世間
T0310_.11.0392c15:     斯即眞如無變易 一切諸法離疑惑
T0310_.11.0392c16:     人中無上最勝尊 我等已知如是義
T0310_.11.0392c17:     如是廣果諸天衆 咸皆於法得盡知
T0310_.11.0392c18:     對佛導師自演説 現己内心淨信解
T0310_.11.0392c19:     一切欣喜無疑慮 各自見已當或佛
T0310_.11.0392c20:     此是如來微妙法 彼即自受導師記
T0310_.11.0392c21: 爾時世尊知廣果諸天深信具足於佛法中決
T0310_.11.0392c22: 定無疑。欲令大衆種善根故。而現微笑。爾時
T0310_.11.0392c23: 慧命馬勝以偈問世尊言
T0310_.11.0392c24:     智慧導師功徳山 非是無因而現笑
T0310_.11.0392c25:     我從善逝親自聞 世尊現笑必有因
T0310_.11.0392c26:     如來示此微笑相 令衆皆受清涼樂
T0310_.11.0392c27:     天人修羅大導師 唯願演説笑因縁
T0310_.11.0392c28:     今見如來從面門 所現微笑甚清涼
T0310_.11.0392c29:     此諸衆會悉懷疑 一心瞻仰如來面
T0310_.11.0393a01:     大悲最勝人中上 願説希有微笑因
T0310_.11.0393a02:     世間若得從佛聞 決定必除疑惑心
T0310_.11.0393a03:     世尊彼等諸天衆 咸皆演説自授記
T0310_.11.0393a04:     以何功徳獲何果 願説成佛神通事
T0310_.11.0393a05:     開演微妙梵音聲 唯願普斷諸有疑
T0310_.11.0393a06:     一切大衆聞佛説 皆悉踊悦甚欣喜
T0310_.11.0393a07:     斯等合掌皆一心 淨信瞻仰恭敬住
T0310_.11.0393a08:     佛子天衆各思惟 悕求無上大菩提
T0310_.11.0393a09:     是諸衆會有疑惑 唯願如來爲除斷
T0310_.11.0393a10:     必當得力知是非 具足成就一切智
T0310_.11.0393a11:     得聞如來八種音 天衆靡不皆喜悦
T0310_.11.0393a12:     當得護持如來教 隨順正法如説行
T0310_.11.0393a13:     觀察知彼天心已 無上大智願解説
T0310_.11.0393a14:     以是大衆生欣喜 於佛法中得信解
T0310_.11.0393a15:     今於導師願得聞 天衆過去所修行
T0310_.11.0393a16:     若蒙如來解説已 所願皆悉得滿足
T0310_.11.0393a17:     廣果諸天如法行 必得成就一切智
T0310_.11.0393a18:     當度世間諸群生 顯示眞如法體性
T0310_.11.0393a19: 爾時世尊即以偈答慧命馬勝曰
T0310_.11.0393a20:     善哉馬勝汝知時 今者問我正是宜
T0310_.11.0393a21:     我爲廣果諸天輩 於此大衆現微笑
T0310_.11.0393a22:     今當爲汝分別説 咸皆一心共諦聽
T0310_.11.0393a23:     所現微笑因縁義 汝及大衆悉得聞
T0310_.11.0393a24:     如來具足一切智 觀察因縁有三種
T0310_.11.0393a25:     二足徳聚正觀已 而現微笑示世間
T0310_.11.0393a26:     有樂住於涅槃者 少智微淺願聲聞
T0310_.11.0393a27:     復有樂住默然者 志求辟支佛菩提
T0310_.11.0393a28:     復有樂求世導師 成佛大力那羅延
T0310_.11.0393a29:     我觀彼等深信已 隨所樂欲而度脱
T0310_.11.0393b01:     爲求聲聞示現者 當知是其最下笑
T0310_.11.0393b02:     應當知我中品笑 爲求辟支而示現
T0310_.11.0393b03:     馬勝當知此上笑 爲諸天衆授佛記
T0310_.11.0393b04:     我説此三解笑因 所謂最下及中上
T0310_.11.0393b05:     善解世間勝導師 而作微笑現瑞相
T0310_.11.0393b06:     佛知衆生欲三乘 願樂求證於聖果
T0310_.11.0393b07:     爲求聲聞現笑者 微笑光明從足沒
T0310_.11.0393b08:     爲求辟支所示現 當知笑光入臍輪
T0310_.11.0393b09:     爲受無上十力者 其光從佛頂上入
T0310_.11.0393b10:     馬勝汝今應當知 微笑因縁有三種
T0310_.11.0393b11:     我向所現微笑光 彼光於我頂上沒
T0310_.11.0393b12:     當知先所現微笑 悉爲無上菩提記
T0310_.11.0393b13:     我今當更爲汝説 微笑復有三種因
T0310_.11.0393b14:     善哉馬勝及大衆 一心靜意倶諦聽
T0310_.11.0393b15:     前現微笑爲佛者 其光即從頂上入
T0310_.11.0393b16:     有光少時住身腰 須臾沒者爲辟支
T0310_.11.0393b17:     我現微笑放光明 暫時在於足前住
T0310_.11.0393b18:     斯光隨乘而變現 當知此爲聲聞人
T0310_.11.0393b19:     今復更説微笑因 馬勝諦聽有三種
T0310_.11.0393b20:     導師所放諸光明 出已圍繞於十力
T0310_.11.0393b21:     其光既出皆踈散 還復速聚繞身腰
T0310_.11.0393b22:     漸漸轉復更増廣 亦還右繞於如來
T0310_.11.0393b23:     有光初停後廣大 漸漸右繞於我身
T0310_.11.0393b24:     彼光悉遍世尊形 與身倶等無有異
T0310_.11.0393b25:     其光莊嚴佛身相 暉赫猶如眞金聚
T0310_.11.0393b26:     牟尼所放微笑光 當知此光記刹土
T0310_.11.0393b27:     有光出已猶如蓋 於上遍覆世尊身
T0310_.11.0393b28:     有光如花空中住 其光照曜於導師
T0310_.11.0393b29:     彼光一切皆右旋 三匝圍繞如來身
T0310_.11.0393c01:     當知此光記壽命 出世大智現斯瑞
T0310_.11.0393c02:     斯等三種微笑光 善逝隨根差別現
T0310_.11.0393c03:     馬勝汝今應當知 此是三種微笑因
T0310_.11.0393c04:     世間導師所現相 善知衆生深信樂
T0310_.11.0393c05:     今於如來教法中 汝等聞此得除疑
T0310_.11.0393c06:     是諸廣果天衆等 其數滿足有八億
T0310_.11.0393c07:     廣説微妙正法門 各於異刹得成佛
T0310_.11.0393c08:     壽命具足無有量 經由多劫住於世
T0310_.11.0393c09:     是故如來現斯瑞 廣大光明五種色
T0310_.11.0393c10:     此諸天衆於過去 三十有六僧祇劫
T0310_.11.0393c11:     常得値遇諸世尊 親承供養習諸善
T0310_.11.0393c12:     又復經於三十六 阿僧祇劫廣修行
T0310_.11.0393c13:     斯等大士住世間 供養如來未曾倦
T0310_.11.0393c14:     思惟救度衆生故 數數勤修供養佛
T0310_.11.0393c15:     供養世尊應其宜 悕求無上大菩提
T0310_.11.0393c16:     彼諸天衆未來世 當得作佛那羅延
T0310_.11.0393c17:     成妙牟尼功徳山 其劫號曰勝金幢
T0310_.11.0393c18:     是諸如來各自住 清淨莊嚴國土中
T0310_.11.0393c19:     彼佛同號日光輪 具足無量功徳聚
T0310_.11.0393c20:     一一如來各住世 經於無量那由劫
T0310_.11.0393c21:     此諸善逝所集衆 無量無邊不可數
T0310_.11.0393c22:     一一導師成佛時 所有聲聞弟子輩
T0310_.11.0393c23:     十力住經那由劫 算數彼衆不可盡
T0310_.11.0393c24:     若有算師悉共聚 亦算彼衆不能盡
T0310_.11.0393c25:     當時所有諸菩薩 倍多於彼聲聞衆
T0310_.11.0393c26:     皆悉發心住佛乘 願得當成一切智
T0310_.11.0393c27:     於其清淨國土中 悉當成佛具十力
T0310_.11.0393c28:     是諸菩薩所修行 皆如本師無有異
T0310_.11.0393c29:     彼諸如來滅度後 正法興顯久住世
T0310_.11.0394a01:     經於十二那由劫 爲諸佛子所護持
T0310_.11.0394a02:     此諸佛法熾盛時 有發無上菩提心
T0310_.11.0394a03:     其數過於恒河沙 皆悉勤修菩薩行
T0310_.11.0394a04:     彼諸善逝滅度已 所有一切聲聞衆
T0310_.11.0394a05:     斯衆皆悉得涅槃 過於大海諸沙數
T0310_.11.0394a06:     如是彼諸佛正法 具足興顯於世間
T0310_.11.0394a07:     饒益無量諸衆生 彼教如法大興盛
T0310_.11.0394a08:     如是聞佛所説已 一切大衆皆信解
T0310_.11.0394a09:     必當得成佛世尊 廣能利益諸群生
T0310_.11.0394a10:     是時衆會悉欣喜 頭面禮拜如來足
T0310_.11.0394a11:     無等恭敬於善逝 如法供養天人師
T0310_.11.0394a12:     是故踊躍發精進 猶如有人救頭燃
T0310_.11.0394a13:     常應親近善知識 勤修般若波羅蜜
T0310_.11.0394a14:     此是見實勝進行 汝等比丘應修習
T0310_.11.0394a15:     當成無上二足尊 功徳如山利世間
T0310_.11.0394a16: 大寶積經卷第六十九
T0310_.11.0394a17:
T0310_.11.0394a18:
T0310_.11.0394a19:
T0310_.11.0394a20: 大寶積經卷*第七十
T0310_.11.0394a21:   *北齊三藏那連提耶舍譯
T0310_.11.0394a22:   菩薩見實會第十六淨居天子讃偈
T0310_.11.0394a23: 品第二十三之一
T0310_.11.0394a24: 爾時淨居諸天子。知無量衆生得住菩提。於
T0310_.11.0394a25: 佛法中無有疑慮已。稱意踊悦。各以妙偈讃
T0310_.11.0394a26: 佛功徳
T0310_.11.0394a27: 爾時信施天子。以偈讃曰
T0310_.11.0394a28:     所愛妻子施 并捨所重身
T0310_.11.0394a29:     乃至王位財 我禮檀度者
T0310_.11.0394b01: 爾時樂持戒天子。以偈讃曰
T0310_.11.0394b02:     如來本持戒 一切無所著
T0310_.11.0394b03:     獲果到彼岸 我禮戒度者
T0310_.11.0394b04: 爾時樂忍天子。以偈讃曰
T0310_.11.0394b05:     佛昔修忍辱 堪受解支節
T0310_.11.0394b06:     初無悔惱心 我禮忍度者
T0310_.11.0394b07: 爾時樂精進天子。以偈讃曰
T0310_.11.0394b08:     不退勇健首 精進有大力
T0310_.11.0394b09:     已得上菩提 我禮進度者
T0310_.11.0394b10: 爾時樂禪天子。以偈讃曰
T0310_.11.0394b11:     佛本修禪定 世間所不知
T0310_.11.0394b12:     三際得平等 我禮禪度者
T0310_.11.0394b13: 爾時威徳天子。以偈讃曰
T0310_.11.0394b14:     大雄於般若 相續而修行
T0310_.11.0394b15:     獲得無盡慧 我禮智度者
T0310_.11.0394b16: 爾時界慧天子。以偈讃曰
T0310_.11.0394b17:     布施及愛語 利益與同事
T0310_.11.0394b18:     以此度衆生 我禮大導師
T0310_.11.0394b19: 爾時淨慧天子。以偈讃曰
T0310_.11.0394b20:     於大慈悲喜 長夜常修習
T0310_.11.0394b21:     以是濟群生 歸命大船師
T0310_.11.0394b22: 爾時淨心天子。以偈讃曰
T0310_.11.0394b23:     以度無諍行 調心大牟尼
T0310_.11.0394b24:     能調未調者 我禮調御師
T0310_.11.0394b25: 爾時無垢慧天子。以偈讃曰
T0310_.11.0394b26:     廣心柔軟心 心調及諸根
T0310_.11.0394b27:     知諸衆生心 我禮悉知者
T0310_.11.0394b28: 爾時淨意天子。以偈讃曰
T0310_.11.0394b29:     具足正念者 安住堅慧中
T0310_.11.0394c01:     明達悉了知 禮覺覺他者
T0310_.11.0394c02: 爾時莊嚴心天子。以偈讃曰
T0310_.11.0394c03:     佛久心清淨 亦淨佛國土
T0310_.11.0394c04:     及淨群生慧 我禮淨法王
T0310_.11.0394c05: 爾時無勝天子。以偈讃曰
T0310_.11.0394c06:     所願無能壞 降伏魔怨力
T0310_.11.0394c07:     滿足諸大願 悦喩諸天衆
T0310_.11.0394c08: 爾時速營事天子。以偈讃曰
T0310_.11.0394c09:     如來速知法 亦疾淨衆生
T0310_.11.0394c10:     已見難見法 我禮速事者
T0310_.11.0394c11: 爾時堅精進天子。以偈讃曰
T0310_.11.0394c12:     處處悉解脱 離癡無諸漏
T0310_.11.0394c13:     已度彼岸住 我禮堅固力
T0310_.11.0394c14: 爾時樂威儀天子。以偈讃曰
T0310_.11.0394c15:     離欲無諸過 除闇得漏盡
T0310_.11.0394c16:     爲世勝福田 我禮應供者
T0310_.11.0394c17: 爾時善住天子。以偈讃曰
T0310_.11.0394c18:     世尊住正法 三界所供養
T0310_.11.0394c19:     一道安隱行 是故我敬禮
T0310_.11.0394c20: 爾時無動天子。以偈讃曰
T0310_.11.0394c21:     佛如堅固山 不爲風所動
T0310_.11.0394c22:     毀譽常平等 是故今敬禮。
T0310_.11.0394c23: 爾時得平等天子。以偈讃曰
T0310_.11.0394c24:     大雄色殊勝 具三十二相
T0310_.11.0394c25:     有大深智慧 我禮端正智
T0310_.11.0394c26: 爾時深慧天子。以偈讃曰
T0310_.11.0394c27:     非身大身者 安住眞如法
T0310_.11.0394c28:     顯説於實際 世間無與等
T0310_.11.0394c29: 爾時無等礙慧天子。以偈讃曰
T0310_.11.0395a01:     究竟同不二 勇健能伏魔
T0310_.11.0395a02:     不疑於深義 照法到彼岸
T0310_.11.0395a03: 爾時喜意天子。以偈讃曰
T0310_.11.0395a04:     喜意本勇健 所學皆通利
T0310_.11.0395a05:     棄捨此三界 如蛇脱故皮
T0310_.11.0395a06: 爾時定意天子。以偈讃曰
T0310_.11.0395a07:     譬如闇室燈 油盡故明滅
T0310_.11.0395a08:     智者如是滅 由聞佛法故
T0310_.11.0395a09: 爾時住舍摩他天子。以偈讃曰
T0310_.11.0395a10:     如來普觀察 爲欲所結縛
T0310_.11.0395a11:     佛能斷彼羂 由執智劍故
T0310_.11.0395a12: 爾時多舍摩他天子。以偈讃曰
T0310_.11.0395a13:     定心及定行 定威儀境界
T0310_.11.0395a14:     佛能滅煩惱 我禮伏怨者
T0310_.11.0395a15: 爾時無畏舍摩他天子。以偈讃曰
T0310_.11.0395a16:     學佛舍摩他 菩薩得名稱
T0310_.11.0395a17:     正定導引故 成就定心佛
T0310_.11.0395a18: 爾時定食天子。以偈讃曰
T0310_.11.0395a19:     寂滅一切法 大雄所演説
T0310_.11.0395a20:     解彼大智者 疾成於如來
T0310_.11.0395a21: 爾時常觀天子。以偈讃曰
T0310_.11.0395a22:     常觀諸衆生 悉隨如來學
T0310_.11.0395a23:     獲得勝菩提 滿足大智慧
T0310_.11.0395a24: 爾時持徳天子。以偈讃曰
T0310_.11.0395a25:     如來智彼岸 菩薩修學故
T0310_.11.0395a26:     成世大威徳 能見無量法
T0310_.11.0395a27: 爾時造光天子。以偈讃曰
T0310_.11.0395a28:     彼得不思光 當獲無垢樂
T0310_.11.0395a29:     照世如來所 得聞智境界
T0310_.11.0395b01: 爾時無垢光天子。以偈讃曰
T0310_.11.0395b02:     諸法無分別 以善方便故
T0310_.11.0395b03:     修習如是智 故成妙丈夫
T0310_.11.0395b04: 爾時無所住天子。以偈讃曰
T0310_.11.0395b05:     無住無觸嬈 諸法無所覺
T0310_.11.0395b06:     不覺於自他 佛依眞實見
T0310_.11.0395b07: 爾時宅慧天子。以偈讃曰
T0310_.11.0395b08:     諸法無窟宅 導師如是見
T0310_.11.0395b09:     爲衆生説故 隨順取法相
T0310_.11.0395b10: 爾時無依慧天子。以偈讃曰
T0310_.11.0395b11:     諸法無所依 遠離於彼此
T0310_.11.0395b12:     如來顯眞實 如掌菴羅果
T0310_.11.0395b13: 爾時虚空行天子。以偈讃曰
T0310_.11.0395b14:     知法如虚空 不生亦不滅
T0310_.11.0395b15:     佛見法如是 故能離世間
T0310_.11.0395b16: 爾時無積聚天子。以偈讃曰
T0310_.11.0395b17:     無求亦無慢 無覺無不覺
T0310_.11.0395b18:     依眞無自性 是佛見世間
T0310_.11.0395b19: 爾時修慧天子。以偈讃曰
T0310_.11.0395b20:     猶如巧幻師 幻作種種事
T0310_.11.0395b21:     非實而見實 故佛無與等
T0310_.11.0395b22: 爾時喜悟天子。以偈讃曰
T0310_.11.0395b23:     譬如鏡中像 雖見非眞實
T0310_.11.0395b24:     佛如是見法 不迷於世間
T0310_.11.0395b25: 爾時除疑天子。以偈讃曰
T0310_.11.0395b26:     佛如呼聲響 諸法亦復然
T0310_.11.0395b27:     説聞倶非實 是佛見世間
T0310_.11.0395b28: 爾時無礙辯天子。以偈讃曰
T0310_.11.0395b29:     安住正法者 辯才深妙説
T0310_.11.0395c01:     世尊久證法 故能具足辯
T0310_.11.0395c02: 爾時無障智天子。以偈讃曰
T0310_.11.0395c03:     依眞無自性 一切法如是
T0310_.11.0395c04:     如來如實知 故能除闇冥
T0310_.11.0395c05: 爾時無憂天子。以偈讃曰
T0310_.11.0395c06:     無憂亦無惱 無靜無嬈濁
T0310_.11.0395c07:     諸法無垢染 佛見眞實性
T0310_.11.0395c08: 爾時行具足天子。以偈讃曰
T0310_.11.0395c09:     無來亦無去 諸法無所有
T0310_.11.0395c10:     如來眞實見 如是爲世説
T0310_.11.0395c11: 爾時勝慧天子。以偈讃曰
T0310_.11.0395c12:     無染亦無淨 非愚亦非智
T0310_.11.0395c13:     諸法無能所 佛依如實見
T0310_.11.0395c14: 爾時得無礙天子。以偈讃曰
T0310_.11.0395c15:     非明亦非闇 非色非非色
T0310_.11.0395c16:     非縛非解脱 佛慧如實見
T0310_.11.0395c17: 爾時勇目天子。以偈讃曰
T0310_.11.0395c18:     非&T014797;亦非遍 非有亦非無
T0310_.11.0395c19:     如夢受五慾 佛見法如實
T0310_.11.0395c20: 爾時不瞬天子。以偈讃曰
T0310_.11.0395c21:     不生亦不滅 亦不住中間
T0310_.11.0395c22:     迷彼無智者 唯佛見眞實
T0310_.11.0395c23: 爾時住空天子。以偈讃曰
T0310_.11.0395c24:     非人非衆生 非用非世財
T0310_.11.0395c25:     隨説故有用 佛能眞實見
T0310_.11.0395c26: 爾時住無相天子。以偈讃曰
T0310_.11.0395c27:     所用一切法 彼皆悉無相
T0310_.11.0395c28:     諸法性相離 導師如是見
T0310_.11.0395c29: 爾時無願天子。以偈讃曰
T0310_.11.0396a01:     因法空無相 以是不起願
T0310_.11.0396a02:     假設有願求 唯佛如實知
T0310_.11.0396a03: 爾時三昧流注天子。以偈讃曰
T0310_.11.0396a04:     已得解脱門 無有解脱者
T0310_.11.0396a05:     煩惱本亦無 佛見眞實性
T0310_.11.0396a06: 爾時無毀天子。以偈讃曰
T0310_.11.0396a07:     捨棄一切惡 集諸功徳聚
T0310_.11.0396a08:     故佛無毀訾 亦無毀呰事
T0310_.11.0396a09: 爾時電雲天子。以偈讃曰
T0310_.11.0396a10:     猶如雷電雲 降雨充大地
T0310_.11.0396a11:     佛注正法雨 充足諸群生
T0310_.11.0396a12: 爾時不唐願天子。以偈讃曰
T0310_.11.0396a13:     世尊辭無上 能轉正法輪
T0310_.11.0396a14:     明達深法理 具足一切智
T0310_.11.0396a15: 爾時具智慧天子。以偈讃曰
T0310_.11.0396a16:     無生亦無滅 諸法自性爾
T0310_.11.0396a17:     如來善知故 亦復轉教他
T0310_.11.0396a18: 爾時師子吼天子。以偈讃曰
T0310_.11.0396a19:     如來師子吼 演説空法時
T0310_.11.0396a20:     外道皆怖畏 如獸畏師子
T0310_.11.0396a21: 爾時業無放逸天子。以偈讃曰
T0310_.11.0396a22:     現前無放逸 佛修成菩提
T0310_.11.0396a23:     導師於正法 無逸到彼岸
T0310_.11.0396a24: 爾時住無放逸天子。以偈讃曰
T0310_.11.0396a25:     安住不放逸 増益佛正法
T0310_.11.0396a26:     十力及餘行 佛法不思議
T0310_.11.0396a27: 爾時無放逸生天子。以偈讃曰
T0310_.11.0396a28:     會於無放逸 助道得生
T0310_.11.0396a29:     以此濟群生 佛亦自解脱
T0310_.11.0396b01: 爾時成無放逸天子。以偈讃曰
T0310_.11.0396b02:     無逸得成就 諸有依解脱
T0310_.11.0396b03:     聲聞及菩薩 皆從如是學
T0310_.11.0396b04: 爾時不逸行天子。以偈讃曰
T0310_.11.0396b05:     所有諸佛子 常不放逸行
T0310_.11.0396b06:     能取一切智 善觀世間故
T0310_.11.0396b07: 爾時無逸護天子。以偈讃曰
T0310_.11.0396b08:     佛修菩提時 守護不放逸
T0310_.11.0396b09:     逮得勝菩提 大悲莊嚴故
T0310_.11.0396b10: 爾時住不放逸天子。以偈讃曰
T0310_.11.0396b11:     若住不放逸 揀擇一相法
T0310_.11.0396b12:     佛子大勇健 當得父遺財
T0310_.11.0396b13: 爾時樂不放逸天子。以偈讃曰
T0310_.11.0396b14:     勇健樂不逸 能破煩惱山
T0310_.11.0396b15:     是等以佛智 疾滅高慢聚
T0310_.11.0396b16: 爾時堅持不放逸天子。以偈讃曰
T0310_.11.0396b17:     守護無放逸 昔求一切智
T0310_.11.0396b18:     阿僧祇億劫 佛心無疲倦
T0310_.11.0396b19: 爾時舍摩他現前天子。以偈讃曰
T0310_.11.0396b20:     法寂自性爾 是諸佛境界
T0310_.11.0396b21:     智者依彼住 能趣勝菩提
T0310_.11.0396b22: 爾時依舍摩他天子。以偈讃曰
T0310_.11.0396b23:     諸佛依舍摩 依而不取著
T0310_.11.0396b24:     衆生煩惱滅 如雨淹諸塵
T0310_.11.0396b25: 爾時住舍摩他天子。以偈讃曰
T0310_.11.0396b26:     諸佛住舍摩 不動如大山
T0310_.11.0396b27:     天魔不能壞 心寂故歸命
T0310_.11.0396b28: 爾時舍摩他調伏天子。以偈讃曰
T0310_.11.0396b29:     舍摩所調伏 佛子無譏毀
T0310_.11.0396c01:     億魔不能動 離欲如羅漢
T0310_.11.0396c02: 爾時修舍摩他天子。以偈讃曰
T0310_.11.0396c03:     大雄昔修習 舍摩他定時
T0310_.11.0396c04:     無有知佛心 依何得禪定
T0310_.11.0396c05: 爾時舍摩他上首天子。以偈讃曰
T0310_.11.0396c06:     佛轉正法輪 奮得舍摩他
T0310_.11.0396c07:     餘法悉依彼 以是獲菩提
T0310_.11.0396c08: 爾時留舍摩他天子。以偈讃曰
T0310_.11.0396c09:     佛説舍摩他 是爲心籠網
T0310_.11.0396c10:     衆生墮迷獄 佛教降伏心
T0310_.11.0396c11: 爾時舍摩他境界天子。以偈讃曰
T0310_.11.0396c12:     諸佛妙境界 是爲舍摩他
T0310_.11.0396c13:     修此得無礙 成就大導師
T0310_.11.0396c14: 爾時滿足舍摩他天子。以偈讃曰
T0310_.11.0396c15:     以禪充滿心 復更修集慧
T0310_.11.0396c16:     故佛得菩提 復能安衆生
T0310_.11.0396c17: 爾時重舍摩他天子。以偈讃曰
T0310_.11.0396c18:     不見有餘道 唯在佛法中
T0310_.11.0396c19:     獲得大智慧 成就無上士
T0310_.11.0396c20: 爾時欣毘婆舍那天子。以偈讃曰
T0310_.11.0396c21:     佛依毘舍那 能視一切法
T0310_.11.0396c22:     菩薩隨順學 成就自然智
T0310_.11.0396c23: 爾時生毘婆舍那天子。以偈讃曰
T0310_.11.0396c24:     到智彼岸故 成就大醫王
T0310_.11.0396c25:     顯示四眞諦 皆由毘舍那
T0310_.11.0396c26: 爾時住毘婆舍那天子。以偈讃曰
T0310_.11.0396c27:     住毘婆舍那 如實知諸法
T0310_.11.0396c28:     勇健證菩提 能成大導師
T0310_.11.0396c29: 爾時修盡毘婆舍那天子。以偈讃曰
T0310_.11.0397a01:     大士以智慧 修習勝菩提
T0310_.11.0397a02:     不生識境界 成就大導師
T0310_.11.0397a03: 爾時樂毘婆舍那天子。以偈讃曰
T0310_.11.0397a04:     智者依眞實 觀察如此法
T0310_.11.0397a05:     能獲無等果 成佛號導師
T0310_.11.0397a06: 爾時勤習毘婆舍那天子。以偈讃曰
T0310_.11.0397a07:     勤修智慧故 能立諸苦行
T0310_.11.0397a08:     彼成難降伏 不爲邪道壞
T0310_.11.0397a09: 爾時毘婆舍那天子。以偈讃曰
T0310_.11.0397a10:     所有諸佛子 觀察法相故
T0310_.11.0397a11:     彼知法相已 成就調御師
T0310_.11.0397a12: 爾時修毘婆舍那天子。以偈讃曰
T0310_.11.0397a13:     如來於長夜 修習勝智慧
T0310_.11.0397a14:     能成一切智 度脱無量衆
T0310_.11.0397a15: 爾時殊勝行天子。以偈讃曰
T0310_.11.0397a16:     佛修一切智 成就大導師
T0310_.11.0397a17:     以法濟世間 越渡駃流水
T0310_.11.0397a18: 爾時住毘婆舍那天子。以偈讃曰
T0310_.11.0397a19:     住毘婆舍那 觀察一切法
T0310_.11.0397a20:     出生諸佛法 地生尼拘樹
T0310_.11.0397a21: 爾時持毘婆舍那天子。以偈讃曰
T0310_.11.0397a22:     世尊諸佛子 攝受勝智慧
T0310_.11.0397a23:     得上菩提已 能度諸衆生
T0310_.11.0397a24: 爾時遊戲毘婆舍那天子。以偈讃曰
T0310_.11.0397a25:     遊戲於諸法 得佛無所畏
T0310_.11.0397a26:     無怯亦無怖 勝智大牟尼
T0310_.11.0397a27: 爾時隨順毘婆舍那天子。以偈讃曰
T0310_.11.0397a28:     大雄於諸法 皆會毘舍那
T0310_.11.0397a29:     觀察無自性 是即佛菩提
T0310_.11.0397b01: 爾時毘婆舍那堅固天子。以偈讃曰
T0310_.11.0397b02:     諸佛智堅固 於法無所畏
T0310_.11.0397b03:     觀見群生苦 能起大悲心
T0310_.11.0397b04: 爾時毘婆舍那天子。以偈讃曰
T0310_.11.0397b05:     以智趣菩提 有智能善學
T0310_.11.0397b06:     彼得勝菩提 度脱諸衆生
T0310_.11.0397b07: 爾時修空天子。以偈讃曰
T0310_.11.0397b08:     修習於空法 智者悟菩提
T0310_.11.0397b09:     能壞諸牢獄 亦度結縛者
T0310_.11.0397b10: 爾時解空天子。以偈讃曰
T0310_.11.0397b11:     世尊解空故 不見於身命
T0310_.11.0397b12:     無縁無自性 依是爲世説
T0310_.11.0397b13: 爾時空境界天子。以偈讃曰
T0310_.11.0397b14:     一切佛境界 諸法性自空
T0310_.11.0397b15:     大雄於中學 愍濟衆生故
T0310_.11.0397b16: 爾時信空天子。以偈讃曰
T0310_.11.0397b17:     如來離臭穢 怖畏亦久
T0310_.11.0397b18:     不著於諸法 如風無所依
T0310_.11.0397b19: 爾時樂空天子。以偈讃曰
T0310_.11.0397b20:     修習空法者 能樂佛境界
T0310_.11.0397b21:     彼即供養佛 亦成無上供
T0310_.11.0397b22: 爾時空建立天子。以偈讃曰
T0310_.11.0397b23:     修習空法故 導師得建立
T0310_.11.0397b24:     通達空法已 成就世間親
T0310_.11.0397b25: 爾時向空天子。以偈讃曰
T0310_.11.0397b26:     佛知無一法 不是涅槃者
T0310_.11.0397b27:     諸法趣涅槃 此是佛菩提
T0310_.11.0397b28: 爾時空成就天子。以偈讃曰
T0310_.11.0397b29:     已得空寂定 佛子得成就
T0310_.11.0397c01:     彼等供養佛 是修空法者
T0310_.11.0397c02: 爾時趣空天子。以偈讃曰
T0310_.11.0397c03:     所有歸空者 有智非愚癡
T0310_.11.0397c04:     無著斷煩惱 離垢得菩提
T0310_.11.0397c05: 爾時滿足空天子。以偈讃曰
T0310_.11.0397c06:     佛法得滿足 成就難降伏
T0310_.11.0397c07:     所有修空者 能利益世間
T0310_.11.0397c08: 爾時住空天子。以偈讃曰
T0310_.11.0397c09:     安住佛法中 能修空智者
T0310_.11.0397c10:     無量諸魔衆 不能動彼等
T0310_.11.0397c11: 爾時樂無相天子。以偈讃曰
T0310_.11.0397c12:     喜樂於無相 不著有相中
T0310_.11.0397c13:     揀擇諸法已 佛能超世間
T0310_.11.0397c14: 爾時無相行天子。以偈讃曰
T0310_.11.0397c15:     習行無相時 清淨寂滅行
T0310_.11.0397c16:     離相衆生等 魔不知彼趣
T0310_.11.0397c17: 爾時無相境界天子。以偈讃曰
T0310_.11.0397c18:     無相佛境界 如來於中修
T0310_.11.0397c19:     無相難證解 我禮定行者
T0310_.11.0397c20: 爾時渇樂無相天子。以偈讃曰
T0310_.11.0397c21:     此等一切衆 渇樂無相法
T0310_.11.0397c22:     悕求父資財 供養天人師
T0310_.11.0397c23: 爾時修無相行天子。以偈讃曰
T0310_.11.0397c24:     如來於無相 晝夜常修行
T0310_.11.0397c25:     天人及鬼神 不知佛所趣
T0310_.11.0397c26: 爾時無相解脱天子。以偈讃曰
T0310_.11.0397c27:     大雄住無相 思量一切法
T0310_.11.0397c28:     導師所修學 是故我敬禮
T0310_.11.0397c29: 爾時無相遊戲天子。以偈讃曰
T0310_.11.0398a01:     大慈現遊戲 常依無相法
T0310_.11.0398a02:     成熟衆生故 住於佛智中
T0310_.11.0398a03: 爾時無相成就天子。以偈讃曰
T0310_.11.0398a04:     善修離相者 能得佛菩提
T0310_.11.0398a05:     亦能供養佛 如子恭敬父
T0310_.11.0398a06: 爾時久樂無相天子。以偈讃曰
T0310_.11.0398a07:     彼愛佛正法 即是衆生塔
T0310_.11.0398a08:     所有棄相者 得住於師處
T0310_.11.0398a09: 爾時無相道天子。以偈讃曰
T0310_.11.0398a10:     衆生諸所歸 依道得濟度
T0310_.11.0398a11:     無著寂滅行 如來最無上
T0310_.11.0398a12: 爾時信無相天子。以偈讃曰
T0310_.11.0398a13:     信解無相者 寂滅離諸怨
T0310_.11.0398a14:     我禮一切佛 自度度他者
T0310_.11.0398a15: 爾時趣無願天子。以偈讃曰
T0310_.11.0398a16:     世尊所有願 求之不可得
T0310_.11.0398a17:     彼等離所作 是佛出世間
T0310_.11.0398a18: 爾時修無願天子。以偈讃曰
T0310_.11.0398a19:     於有不起願 修行寂滅心
T0310_.11.0398a20:     斷除渇愛縛 是佛離世間
T0310_.11.0398a21: 爾時無願生天子。以偈讃曰
T0310_.11.0398a22:     彼得大精進 於有離愛染
T0310_.11.0398a23:     是等如來子 悉禮自己父
T0310_.11.0398a24: 爾時從無願生天子。以偈讃曰
T0310_.11.0398a25:     彼等不起願 於有而壞有
T0310_.11.0398a26:     所能斷愛者 佛子離譏毀
T0310_.11.0398a27: 爾時無願解脱天子。以偈讃曰
T0310_.11.0398a28:     無願得解脱 不求離諸縛
T0310_.11.0398a29:     放捨不起願 佛子持威徳
T0310_.11.0398b01: 爾時出無願天子。以偈讃曰
T0310_.11.0398b02:     出離憂曠野 拔斷愛染根
T0310_.11.0398b03:     彼等禮如來 得除飢渇者
T0310_.11.0398b04: 爾時必定無願天子。以偈讃曰
T0310_.11.0398b05:     善知有苦者 亦知世樂妄
T0310_.11.0398b06:     佛是彼等父 彼爲導師子
T0310_.11.0398b07: 爾時向無願天子。以偈讃曰
T0310_.11.0398b08:     於有見苦者 彼人得調伏
T0310_.11.0398b09:     我禮善調伏 破有調御師
T0310_.11.0398b10: 爾時超無願天子。以偈讃曰
T0310_.11.0398b11:     超度有曠野 得住安隱處
T0310_.11.0398b12:     普禮大導師 已伏煩惱怨
T0310_.11.0398b13: 爾時被無願鎧天子。以偈讃曰
T0310_.11.0398b14:     戰勝破怨敵 最強難伏者
T0310_.11.0398b15:     降諸魔衆已 勇健不求有
T0310_.11.0398b16: 爾時無願力天子。以偈讃曰
T0310_.11.0398b17:     大力於解脱 能斷諸魔縛
T0310_.11.0398b18:     是諸佛子等 觀魔如網草
T0310_.11.0398b19: 爾時觀身天子。以偈讃曰
T0310_.11.0398b20:     諸有觀此身 彼能樂佛法
T0310_.11.0398b21:     無身無作者 是等隨順法
T0310_.11.0398b22: 爾時念身天子。以偈讃曰
T0310_.11.0398b23:     所有念此身 穢惡不清淨
T0310_.11.0398b24:     已知身如實 敬禮大導師
T0310_.11.0398b25: 爾時厭患身天子。以偈讃曰
T0310_.11.0398b26:     繋念於内身 觀見不淨相
T0310_.11.0398b27:     彼得離身苦 調伏故敬禮
T0310_.11.0398b28: 爾時捨身天子。以偈讃曰
T0310_.11.0398b29:     捨此膿血身 如蛇脱故皮
T0310_.11.0398c01:     敬禮於非身 是大如來身
T0310_.11.0398c02: 爾時厭惡身天子。以偈讃曰
T0310_.11.0398c03:     厭惡膿血身 不淨甚臭穢
T0310_.11.0398c04:     捨此不淨身 歸敬天人師
T0310_.11.0398c05: 爾時患身疲勞天子。以偈讃曰
T0310_.11.0398c06:     所患爛壞身 佛子求清淨
T0310_.11.0398c07:     彼得悉禮佛 所修正法身
T0310_.11.0398c08: 爾時怖身天子。以偈讃曰
T0310_.11.0398c09:     觀知此四大 猶如惡毒蛇
T0310_.11.0398c10:     彼等超度身 敬禮大導師
T0310_.11.0398c11: 爾時見身過天子。以偈讃曰
T0310_.11.0398c12:     現前見身過 是得智慧眼
T0310_.11.0398c13:     悉照此三有 智者依佛慧
T0310_.11.0398c14: 爾時不樂身天子。以偈讃曰
T0310_.11.0398c15:     所有不樂身 不依法相住
T0310_.11.0398c16:     無著於諸結 彼等禮調御
T0310_.11.0398c17: 爾時於有起怨想天子。以偈讃曰
T0310_.11.0398c18:     於有如怨想 修觀壞諸有
T0310_.11.0398c19:     佛子如是學 智生悟菩提
T0310_.11.0398c20: 爾時壞有天子。以偈讃曰
T0310_.11.0398c21:     於有見過已 能知滅無畏
T0310_.11.0398c22:     佛子勤求道 獲得父遺財
T0310_.11.0398c23: 爾時棄有天子。以偈讃曰
T0310_.11.0398c24:     所修棄諸有 樂住大涅槃
T0310_.11.0398c25:     心淨離衆結 我禮大導師
T0310_.11.0398c26: 爾時斷有天子。以偈讃曰
T0310_.11.0398c27:     斷除有根本 照達三千界
T0310_.11.0398c28:     世尊諸子等 所學悉通利
T0310_.11.0398c29: 爾時度有天子。以偈讃曰
T0310_.11.0399a01:     已度於有海 濟拔孤獨者
T0310_.11.0399a02:     於此三界中 彼等不在數
T0310_.11.0399a03: 爾時破有天子。以偈讃曰
T0310_.11.0399a04:     佛子修道者 能破於三有
T0310_.11.0399a05:     彼是供養佛 以化衆生故
T0310_.11.0399a06: 爾時於有解脱天子。以偈讃曰
T0310_.11.0399a07:     有流得解脱 究竟住後際
T0310_.11.0399a08:     大雄出世間 敬禮斷有者
T0310_.11.0399a09: 爾時滅有天子。以偈讃曰
T0310_.11.0399a10:     滅除有根本 度有到彼岸
T0310_.11.0399a11:     已斷於後際 世間無如佛
T0310_.11.0399a12: 爾時住後際天子。以偈讃曰
T0310_.11.0399a13:     如來後際住 寂滅到彼岸
T0310_.11.0399a14:     度有一切智 覺了未寤者
T0310_.11.0399a15: 爾時於有住後際天子。以偈讃曰
T0310_.11.0399a16:     佛於後際住 説彼三有因
T0310_.11.0399a17:     不見有諸結 後能不生有
T0310_.11.0399a18: 爾時得滅有天子。以偈讃曰
T0310_.11.0399a19:     知有空寂已 能解三有因
T0310_.11.0399a20:     精進不怯弱 我禮平等者
T0310_.11.0399a21: 爾時度有到彼岸天子。以偈讃曰
T0310_.11.0399a22:     度有到彼岸 拔除有根源
T0310_.11.0399a23:     救度諸群生 導師愍一切
T0310_.11.0399a24: 爾時於受無惱天子。以偈讃曰
T0310_.11.0399a25:     於受無貢高 無思亦無慮
T0310_.11.0399a26:     禪事悉知解 觀受如水泡
T0310_.11.0399a27: 爾時解受天子。以偈讃曰
T0310_.11.0399a28:     如來知諸受 本來無自性
T0310_.11.0399a29:     凡夫所著處 如夢受欲樂
T0310_.11.0399b01: 爾時觀受天子。以偈讃曰
T0310_.11.0399b02:     有智觀諸受 能取於善道
T0310_.11.0399b03:     不生未來受 如是見導師
T0310_.11.0399b04: 爾時離受天子。以偈讃曰
T0310_.11.0399b05:     受及所受者 佛見無自性
T0310_.11.0399b06:     能即爲衆説 難知甚深句
T0310_.11.0399b07: 爾時決定知受天子。以偈讃曰
T0310_.11.0399b08:     諸受但世諦 第一義中無
T0310_.11.0399b09:     如來説眞實 除斷世間疑
T0310_.11.0399b10: 爾時善解受天子。以偈讃曰
T0310_.11.0399b11:     世尊善知受 猶如空中雲
T0310_.11.0399b12:     誰迷無智者 獨佛能實解
T0310_.11.0399b13: 爾時通達受天子。以偈讃曰
T0310_.11.0399b14:     如來達諸受 解受到彼岸
T0310_.11.0399b15:     知受無我所 説法最爲上
T0310_.11.0399b16: 爾時度受天子。以偈讃曰
T0310_.11.0399b17:     世尊已久度 最難三受海
T0310_.11.0399b18:     捨離惡汚泥 佛智號無上
T0310_.11.0399b19: 爾時斷受天子。以偈讃曰
T0310_.11.0399b20:     導師於諸受 了知出世間
T0310_.11.0399b21:     超離汚染泥 不著於諸有
T0310_.11.0399b22: 爾時思受天子。以偈讃曰
T0310_.11.0399b23:     如來念諸受 由受苦世間
T0310_.11.0399b24:     衆生煩惱縛 佛知眞實性
T0310_.11.0399b25: 爾時解心天子。以偈讃曰
T0310_.11.0399b26:     佛心伏煩惱 亦降諸魔怨
T0310_.11.0399b27:     依眞無所破 故佛號牟尼
T0310_.11.0399b28: 爾時識心天子。以偈讃曰
T0310_.11.0399b29:     佛久識心相 猶如巧幻師
T0310_.11.0399c01:     幻作種種像 故佛號應
T0310_.11.0399c02: 爾時心行天子。以偈讃曰
T0310_.11.0399c03:     大雄已修行 能斷心所縁
T0310_.11.0399c04:     億劫阿僧祇 心性不可得
T0310_.11.0399c05: 爾時攝心天子。以偈讃曰
T0310_.11.0399c06:     躁動難調伏 無體而住窟
T0310_.11.0399c07:     佛斷速疾心 故能受勝供
T0310_.11.0399c08: 爾時*揀擇心天子。以偈讃曰
T0310_.11.0399c09:     佛已*揀擇心 衆生爲心縛
T0310_.11.0399c10:     佛能眞實知 如幻師教子
T0310_.11.0399c11: 爾時修心境界天子。以偈讃曰
T0310_.11.0399c12:     所行心境界 導師決定見
T0310_.11.0399c13:     如夢受五欲 迷彼愚癡者
T0310_.11.0399c14: 爾時心自在天子。以偈讃曰
T0310_.11.0399c15:     調伏作業已 心無分別事
T0310_.11.0399c16:     如來見心相 世間所不知
T0310_.11.0399c17: 爾時心勇天子。以偈讃曰
T0310_.11.0399c18:     所言心勇者 能破魔軍衆
T0310_.11.0399c19:     以心見心者 觀心不疲倦
T0310_.11.0399c20: 爾時建立天子。以偈讃曰
T0310_.11.0399c21:     如來觀衆生 於法建立者
T0310_.11.0399c22:     以心能知心 彼則眞佛子
T0310_.11.0399c23: 爾時定心天子。以偈讃曰
T0310_.11.0399c24:     所有伏心者 彼能行寂滅
T0310_.11.0399c25:     是等離諸縛 不爲魔所惱
T0310_.11.0399c26: 爾時柔軟心天子。以偈讃曰
T0310_.11.0399c27:     勇健柔軟心 調伏衆生輩
T0310_.11.0399c28:     所樂佛法者 不著於諸欲
T0310_.11.0399c29: 爾時淨心天子。以偈讃曰
T0310_.11.0400a01:     善心樂清淨 審思而作業
T0310_.11.0400a02:     聞佛正法已 無疑於深義
T0310_.11.0400a03: 爾時住法天子。以偈讃曰
T0310_.11.0400a04:     所有向法心 深樂不退沒
T0310_.11.0400a05:     彼是眞佛子 已到調伏地
T0310_.11.0400a06: 爾時思惟法天子。以偈讃曰
T0310_.11.0400a07:     思惟於法界 境界無非一
T0310_.11.0400a08:     一切法界淨 諸佛所學處
T0310_.11.0400a09: 爾時法界建立天子。以偈讃曰
T0310_.11.0400a10:     法界所建立 是大慈悲心
T0310_.11.0400a11:     能住一相中 彼是眞佛子
T0310_.11.0400a12: 爾時法界境界天子。以偈讃曰
T0310_.11.0400a13:     世尊説法界 是爲諸佛土
T0310_.11.0400a14:     大士所行處 此智不思議
T0310_.11.0400a15: 爾時法界生天子。以偈讃曰
T0310_.11.0400a16:     法界所出生 是智難思議
T0310_.11.0400a17:     不疑深佛法 亦知諸根性
T0310_.11.0400a18: 爾時入法界天子。以偈讃曰
T0310_.11.0400a19:     入深法界者 解法無與等
T0310_.11.0400a20:     是力不思議 亦得諸妙願
T0310_.11.0400a21: 爾時法界無畏天子。以偈讃曰
T0310_.11.0400a22:     已得無畏法 是住安隱處
T0310_.11.0400a23:     所有辯才力 無能與等者
T0310_.11.0400a24: 爾時善解法界天子。以偈讃曰
T0310_.11.0400a25:     如來解法界 亦達一切智
T0310_.11.0400a26:     示現法界相 如掌菴羅果
T0310_.11.0400a27: 爾時住法界天子。以偈讃曰
T0310_.11.0400a28:     世尊住法界 見法眞實性
T0310_.11.0400a29:     不依亦不離 不取復不捨
T0310_.11.0400b01: 爾時法界行天子。以偈讃曰
T0310_.11.0400b02:     如來行法界 寂靜如虚空
T0310_.11.0400b03:     境界大牟尼 敬禮慈悲父
T0310_.11.0400b04: 爾時歸法界天子。以偈讃曰
T0310_.11.0400b05:     隨其種種門 世尊説法界
T0310_.11.0400b06:     彼彼法門中 無心亦無色
T0310_.11.0400b07: 爾時法界精進天子。以偈讃曰
T0310_.11.0400b08:     世尊説精進 能知於法界
T0310_.11.0400b09:     因修精進故 覺智到彼岸
T0310_.11.0400b10: 爾時法界充滿天子。以偈讃曰
T0310_.11.0400b11:     大慈以正法 充飽諸世間
T0310_.11.0400b12:     能知法界者 彼得住菩提
T0310_.11.0400b13: 爾時徹法界天子。以偈讃曰
T0310_.11.0400b14:     世尊徹深法 故能觀世間
T0310_.11.0400b15:     法界悉知已 我禮天人師
T0310_.11.0400b16: 爾時住智處天子。以偈讃曰
T0310_.11.0400b17:     是處人中上 如來智所得
T0310_.11.0400b18:     法界及十方 導師所行處
T0310_.11.0400b19: 爾時住處天子。以偈讃曰
T0310_.11.0400b20:     法界是住處 衆智所行道
T0310_.11.0400b21:     諸有一切法 悉作一相解
T0310_.11.0400b22: 爾時知處天子。以偈讃曰
T0310_.11.0400b23:     世尊知法界 已作一相修
T0310_.11.0400b24:     衆生諸欲性 佛亦悉了知
T0310_.11.0400b25: 爾時出處天子。以偈讃曰
T0310_.11.0400b26:     能取一切智 是謂諸佛子
T0310_.11.0400b27:     於此法界處 惟智所能知
T0310_.11.0400b28: 爾時學處天子。以偈讃曰
T0310_.11.0400b29:     所習法界者 安住菩提中
T0310_.11.0400c01:     得達自然處 疾成於如來
T0310_.11.0400c02: 爾時非處學天子。以偈讃曰
T0310_.11.0400c03:     所見非處者 能樂如來教
T0310_.11.0400c04:     千億衆魔軍 不能迷惑彼
T0310_.11.0400c05: 爾時知非處天子。以偈讃曰
T0310_.11.0400c06:     所有知非處 智者得欣喜
T0310_.11.0400c07:     我等修菩提 億魔不能動
T0310_.11.0400c08: 爾時深密處天子。以偈讃曰
T0310_.11.0400c09:     善學深智處 安住正法中
T0310_.11.0400c10:     能乘魔波旬 如車駕調馬
T0310_.11.0400c11: 爾時善非處天子。以偈讃曰
T0310_.11.0400c12:     非處善法界 習學於一相
T0310_.11.0400c13:     若魔能惱者 佛説無是處
T0310_.11.0400c14: 爾時住處天子。以偈讃曰
T0310_.11.0400c15:     是處及非處 示現愚癡者
T0310_.11.0400c16:     如來自覺已 復爲衆生説
T0310_.11.0400c17: 爾時善取天子。以偈讃曰
T0310_.11.0400c18:     彼因所取事 及昔所作業
T0310_.11.0400c19:     彼因修業處 世尊皆悉知
T0310_.11.0400c20: 爾時巧業天子。以偈讃曰
T0310_.11.0400c21:     貪欲及恚癡 佛亦知因業
T0310_.11.0400c22:     爲因爲業者 如來悉知彼
T0310_.11.0400c23: 爾時知當來天子。以偈讃曰
T0310_.11.0400c24:     知彼當來世 衆生所作業
T0310_.11.0400c25:     彼因所作事 是處佛悉知
T0310_.11.0400c26: 爾時思現在天子。以偈讃曰
T0310_.11.0400c27:     普及十方界 衆生業與因
T0310_.11.0400c28:     處及因業事 導師悉了知
T0310_.11.0400c29: 爾時力境界天子。以偈讃曰
T0310_.11.0401a01:     若業若與因 處所及出生
T0310_.11.0401a02:     如來無不知 故稱天人師
T0310_.11.0401a03: 爾時樂力天子。以偈讃曰
T0310_.11.0401a04:     因業及處所 三世果報中
T0310_.11.0401a05:     彼有所作事 如來皆悉知
T0310_.11.0401a06: 爾時力主天子。以偈讃曰
T0310_.11.0401a07:     因業所作事 報因及因縁
T0310_.11.0401a08:     處所性自離 是佛無有等
T0310_.11.0401a09: 爾時力吉祥天子。以偈讃曰
T0310_.11.0401a10:     因業所作事 處因縁世諦
T0310_.11.0401a11:     所受用果報 佛知彼悉空
T0310_.11.0401a12: 爾時力悦天子。以偈讃曰
T0310_.11.0401a13:     因業所作事 俗諦因縁處
T0310_.11.0401a14:     佛自悉知已 説彼無自性
T0310_.11.0401a15: 爾時力遊戲天子。以偈讃曰
T0310_.11.0401a16:     因縁所作事 處因縁世諦
T0310_.11.0401a17:     不由自他生 佛知從縁起
T0310_.11.0401a18: 大寶積經卷第七十
T0310_.11.0401a19:
T0310_.11.0401a20:
T0310_.11.0401a21:
T0310_.11.0401a22: 大寶積經卷第七十一
T0310_.11.0401a23:   *北齊三藏那連提耶舍譯
T0310_.11.0401a24:   菩薩見實會淨居天子讃偈品第二十
T0310_.11.0401a25: 三之二
T0310_.11.0401a26: 爾時力生天子。説偈讃曰
T0310_.11.0401a27:     若諸因縁業 及所得果報
T0310_.11.0401a28:     此體性悉空 佛説如師子
T0310_.11.0401a29: 爾時隨順力天子。説偈讃曰
T0310_.11.0401b01:     若以業因縁 増長於諸果
T0310_.11.0401b02:     兩足尊能知 是故佛無等
T0310_.11.0401b03: 爾時順行力天子。説偈讃曰
T0310_.11.0401b04:     修習如是界 造作如是業
T0310_.11.0401b05:     當還獲是報 佛眼悉能知
T0310_.11.0401b06: 爾時力起天子。説偈讃曰
T0310_.11.0401b07:     修習如是界 成就如是性
T0310_.11.0401b08:     佛知諸衆生 如觀手五指
T0310_.11.0401b09: 爾時力行天子。説偈讃曰
T0310_.11.0401b10:     修習如是界 還値如是友
T0310_.11.0401b11:     如是相親近 勝丈夫悉知
T0310_.11.0401b12: 爾時力加天子。説偈讃曰
T0310_.11.0401b13:     加持於彼界 導師能了知
T0310_.11.0401b14:     親近於諸友 人尊悉照見
T0310_.11.0401b15: 爾時決定界天子。説偈讃曰
T0310_.11.0401b16:     彼界彼要期 彼友彼相應
T0310_.11.0401b17:     佛悉決定知 故能除疑惑
T0310_.11.0401b18: 爾時正定界天子。説偈讃曰
T0310_.11.0401b19:     彼界彼相續 隨所住世間
T0310_.11.0401b20:     所行及諸趣 勝人皆悉知
T0310_.11.0401b21: 爾時學界天子。説偈讃曰
T0310_.11.0401b22:     於彼諸界中 導師智能知
T0310_.11.0401b23:     彼智體性空 勝智如是説
T0310_.11.0401b24: 爾時乘界天子。説偈讃曰
T0310_.11.0401b25:     修習於彼界 隨機時住世
T0310_.11.0401b26:     佛悉如實知 故號無比身
T0310_.11.0401b27: 爾時隨順界天子。説偈讃曰
T0310_.11.0401b28:     修習於彼界 隨所得功徳
T0310_.11.0401b29:     依因及果報 佛知悉無餘
T0310_.11.0401c01: 爾時共界住天子。説偈讃曰
T0310_.11.0401c02:     隨所修習界 隨其所向道
T0310_.11.0401c03:     佛悉知無餘 故爲智所敬
T0310_.11.0401c04: 爾時智行天子。説偈讃曰
T0310_.11.0401c05:     隨所修習界 隨其所向道
T0310_.11.0401c06:     佛知衆生行 故號學智者
T0310_.11.0401c07: 爾時行無畏天子。説偈讃曰
T0310_.11.0401c08:     正定及邪定 及不定衆生
T0310_.11.0401c09:     於此三聚中 佛能決定知
T0310_.11.0401c10: 爾時乘行天子。説偈讃曰
T0310_.11.0401c11:     若正定衆生 堪趣涅槃者
T0310_.11.0401c12:     佛爲世間日 於中智無礙
T0310_.11.0401c13: 爾時解脱行天子。説偈讃曰
T0310_.11.0401c14:     若有諸衆生 住於不定聚
T0310_.11.0401c15:     墮於諸惡道 亦爲説涅槃
T0310_.11.0401c16: 爾時力期會天子。説偈讃曰
T0310_.11.0401c17:     佛者但假名 力智亦如是
T0310_.11.0401c18:     及四無畏等 但隨言説有
T0310_.11.0401c19: 爾時見實天子。説偈讃曰
T0310_.11.0401c20:     無佛及佛法 亦無餘智聚
T0310_.11.0401c21:     顯示第一義 如來如實知
T0310_.11.0401c22: 爾時力住天子。説偈讃曰
T0310_.11.0401c23:     住於佛法力 因是得無畏
T0310_.11.0401c24:     自在隨所欲 悉是諸佛子
T0310_.11.0401c25: 爾時法無畏天子。説偈讃曰
T0310_.11.0401c26:     世諦及眞諦 顯示此二種
T0310_.11.0401c27:     彼於眞諦中 言説不可得
T0310_.11.0401c28: 爾時智尊天子。説偈讃曰
T0310_.11.0401c29:     法言説各異 法相亦復異
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