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佛説開覺自性般若波羅蜜多經 (No. 0260_ 惟淨譯 ) in Vol. 08

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T0260_.08.0861a01: 攝受喜。三出世妙樂不壞隨喜攝受喜。四喜。
T0260_.08.0861a02: 五大喜。須菩提。受想行識亦復如是。菩薩摩
T0260_.08.0861a03: 訶薩於識法中應當了知有五種相修行喜
T0260_.08.0861a04: 法。何等爲五。一正法清淨不壞隨喜攝受喜。
T0260_.08.0861a05: 二世間諸樂不壞隨喜攝受喜。三出世妙樂
T0260_.08.0861a06: 不壞隨喜攝受喜。四喜。五大喜
T0260_.08.0861a07: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0861a08: 知有五種相修行捨法。何等爲五。一蠲除諸
T0260_.08.0861a09: 不正見及諸雜染捨。二遠離一切過失蠲除
T0260_.08.0861a10: 諸雜染捨。三攝聚一切功徳蠲除諸雜染捨。
T0260_.08.0861a11: 四捨。五大捨。須菩提。受想行識亦復如是。
T0260_.08.0861a12: 菩薩摩訶薩於識法中應當了知有五種相
T0260_.08.0861a13: 修行捨法。何等爲五。一蠲除諸不正見及諸
T0260_.08.0861a14: 雜染捨。二遠離一切過失蠲除諸雜染捨。三
T0260_.08.0861a15: 攝聚一切功徳蠲除諸雜染捨。四捨。五大捨」
T0260_.08.0861a16: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0861a17: 知有五種相。修行布施波羅蜜多。何等爲五。
T0260_.08.0861a18: 一誓願施。二財及無畏施。三法施。四施。五大
T0260_.08.0861a19: 施。須菩提。受想行識亦復如是。菩薩摩訶薩
T0260_.08.0861a20: 於識法中應當了知有五種相。修行布施波
T0260_.08.0861a21: 羅蜜多。何等爲五。一誓願施。二財及無畏施。
T0260_.08.0861a22: 三法施。四施。五大施
T0260_.08.0861a23: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0861a24: 知有五種相。修行持戒波羅蜜多。何等爲五。
T0260_.08.0861a25: 一饒益有情戒。二定法戒。三無漏法戒。四戒。
T0260_.08.0861a26: 五大戒。須菩提。受想行識亦復如是。菩薩摩
T0260_.08.0861a27: 訶薩於識法中應當了知有五種相。修行持
T0260_.08.0861a28: 戒波羅蜜多。何等爲五。一饒益有情戒。二定
T0260_.08.0861a29: 法戒。三無漏法戒。四戒。五大戒
T0260_.08.0861b01: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0861b02: 知有五種相。修行忍辱波羅蜜多。何等爲五。
T0260_.08.0861b03: 一耐怨害忍。二安受苦忍。三諦察法忍。四忍。
T0260_.08.0861b04: 五大忍。須菩提。受想行識亦復如是。菩薩摩
T0260_.08.0861b05: 訶薩於識法中應當了知有五種相。修行忍
T0260_.08.0861b06: 辱波羅蜜多。何等爲五。一耐怨害忍。二安受
T0260_.08.0861b07: 苦忍。三諦察法忍。四忍。五大忍
T0260_.08.0861b08: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0861b09: 知有五種相。修行精進波羅蜜多。何等爲五。
T0260_.08.0861b10: 一解説讀誦思惟精進。二遠離一切過失精
T0260_.08.0861b11: 進。三攝聚一切功徳精進。四精進。五大精
T0260_.08.0861b12: 進。須菩提。受想行識亦復如是。菩薩摩訶薩
T0260_.08.0861b13: 於識法中應當了知有五種相。修行精進波
T0260_.08.0861b14: 羅蜜多。何等爲五。一解説讀誦思惟精進。二
T0260_.08.0861b15: 遠離一切過失精進。三攝聚一切功徳精進。
T0260_.08.0861b16: 四精進。五大精進
T0260_.08.0861b17: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0861b18: 知有五種相。修行禪定波羅蜜多。何等爲五。
T0260_.08.0861b19: 一善解不離文字定。二善離文字最初清淨
T0260_.08.0861b20: 世間定。三出世間定。四定。五大定。須菩提。
T0260_.08.0861b21: 受想行識亦復如是。菩薩摩訶薩於識法中
T0260_.08.0861b22: 應當了知有五種相。修行禪定波羅蜜多。何
T0260_.08.0861b23: 等爲五。一善解不離文字定。二善離文字最
T0260_.08.0861b24: 初清淨世間定。三出世間定。四定。五大定」
T0260_.08.0861b25: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0861b26: 知有五種相。修行般若波羅蜜多。何等爲五。
T0260_.08.0861b27: 一善解不離文字定所依止慧。二善離文字
T0260_.08.0861b28: 最初清淨世間定所依止慧。三出世間定所
T0260_.08.0861b29: 依止慧。四慧。五大慧。須菩提。受想行識亦復
T0260_.08.0861c01: 如是。菩薩摩訶薩於識法中應當了知有五
T0260_.08.0861c02: 種相。修行般若波羅蜜多。何等爲五。一善
T0260_.08.0861c03: 解不離文字定所依止慧。二善離文字最初
T0260_.08.0861c04: 清淨世間定所依止慧。三出世間定所依止
T0260_.08.0861c05: 慧。四慧。五大慧
T0260_.08.0861c06: 佛説開覺自性般若波羅蜜多經卷第三
T0260_.08.0861c07:
T0260_.08.0861c08:
T0260_.08.0861c09:
T0260_.08.0861c10: 佛説開覺自性般若波羅蜜多
T0260_.08.0861c11: 經卷第四
T0260_.08.0861c12:  西天譯經三藏朝散大夫試光祿卿
T0260_.08.0861c13: 傳梵大師賜紫沙門 臣法護 等
T0260_.08.0861c14: 奉           詔譯 
T0260_.08.0861c15: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0861c16: 知有五種相。親近善知識。何等爲五。一聽受
T0260_.08.0861c17: 親近。二承事作用學法親近。三修行進向親
T0260_.08.0861c18: 近。四親近。五大親近。須菩提。受想行識亦復
T0260_.08.0861c19: 如是。菩薩摩訶薩於識法中應當了知有五
T0260_.08.0861c20: 種相。親近善知識。何等爲五。一聽受親近。二
T0260_.08.0861c21: 承事作用學法親近。三修行進向親近。四親
T0260_.08.0861c22: 近。五大親近。如是親近善知識時。菩薩摩訶
T0260_.08.0861c23: 薩以解脱方便而爲攝受。即能生多福。疾成
T0260_.08.0861c24: 阿耨多羅三藐三菩提果
T0260_.08.0861c25: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0861c26: 知有五種相供養如來。何等爲五。一種種讃
T0260_.08.0861c27: 歎恭信供養。二以清淨利養恭信供養。三修
T0260_.08.0861c28: 行進向供養。四供養。五大供養。須菩提。受
T0260_.08.0861c29: 想行識亦復如是。菩薩摩訶薩於識法中應
T0260_.08.0862a01: 當了知有五種相供養如來。何等爲五。一種
T0260_.08.0862a02: 種讃歎恭信供養。二以清淨利養恭信供養。
T0260_.08.0862a03: 三修行進向供養。四供養。五大供養。須菩
T0260_.08.0862a04: 提。菩薩摩訶薩若能如是供養如來如理相
T0260_.08.0862a05: 應者。即得無邊世界諸佛菩薩共所稱讃。亦
T0260_.08.0862a06: 得世間天人阿修羅等利養供給。成熟無量
T0260_.08.0862a07: 無邊衆生嚴淨佛土。疾成阿耨多羅三藐三
T0260_.08.0862a08: 菩提果
T0260_.08.0862a09: 復次須菩提。菩薩摩訶薩於色法中能與布
T0260_.08.0862a10: 施波羅蜜多如理相應者。若修有相施。亦速
T0260_.08.0862a11: 圓滿布施波羅蜜多。若修無相施。亦速圓滿
T0260_.08.0862a12: 布施波羅蜜多。須菩提。云何是菩薩摩訶薩
T0260_.08.0862a13: 於色法中修有相施或無相施。須菩提。若菩
T0260_.08.0862a14: 薩摩訶薩於色法中修行布施求解脱時。有
T0260_.08.0862a15: 所解脱布施可得。有能解脱布施可得。如是
T0260_.08.0862a16: 修者。當知是菩薩摩訶薩於色法中修有相
T0260_.08.0862a17: 施。若菩薩摩訶薩於色法中修行布施求解
T0260_.08.0862a18: 脱時。無所解脱布施可得。無能解脱布施可
T0260_.08.0862a19: 得。何以故。謂色自性無所得故。本性無所得
T0260_.08.0862a20: 故。觀諸如來亦無所得。本性無所得故。如是
T0260_.08.0862a21: 修者。當知是菩薩摩訶薩於色法中修無相
T0260_.08.0862a22: 施。須菩提。受想行識亦復如是。菩薩摩訶薩
T0260_.08.0862a23: 於識法中能與布施波羅蜜多如理相應者。
T0260_.08.0862a24: 若修有相施。亦速圓滿布施波羅蜜多。若修
T0260_.08.0862a25: 無相施。亦速圓滿布施波羅蜜多。須菩提。云
T0260_.08.0862a26: 何是菩薩摩訶薩於識法中修有相施或無相
T0260_.08.0862a27: 施。須菩提。若菩薩摩訶薩於識法中修行布
T0260_.08.0862a28: 施求解脱時。有所解脱布施可得。有能解脱
T0260_.08.0862a29: 布施可得。如是修者。當知是菩薩摩訶薩於
T0260_.08.0862b01: 識法中修有相施。若菩薩摩訶薩於識法中
T0260_.08.0862b02: 修行布施求解脱時。無所解脱布施可得。無
T0260_.08.0862b03: 能解脱布施可得。何以故。謂識自性無所得
T0260_.08.0862b04: 故。本性無所得故。觀諸如來亦無所得。本性
T0260_.08.0862b05: 無所得故。如是修者。當知是菩薩摩訶薩於
T0260_.08.0862b06: 識法中修無相施
T0260_.08.0862b07: 復次須菩提。菩薩摩訶薩於色法中能與持
T0260_.08.0862b08: 戒波羅蜜多如理相應者。若修有相持戒。亦
T0260_.08.0862b09: 速圓滿持戒波羅蜜多。若修無相持戒。亦速
T0260_.08.0862b10: 圓滿持戒波羅蜜多。須菩提。云何是菩薩摩
T0260_.08.0862b11: 訶薩於色法中修有相持戒或無相持戒。須
T0260_.08.0862b12: 菩提。若菩薩摩訶薩於色法中修行持戒求
T0260_.08.0862b13: 解脱時。有所解脱持戒可得。有能解脱持戒
T0260_.08.0862b14: 可得。如是修者。當知是菩薩摩訶薩於色法
T0260_.08.0862b15: 中修有相持戒。若菩薩摩訶薩於色法中修
T0260_.08.0862b16: 行持戒求解脱時。無所解脱持戒可得。無能
T0260_.08.0862b17: 解脱持戒可得。何以故。謂色自性無所得故。
T0260_.08.0862b18: 本性無所得故。觀諸如來亦無所得。本性無
T0260_.08.0862b19: 所得故。如是修者。當知是菩薩摩訶薩於色
T0260_.08.0862b20: 法中修無相持戒。須菩提。受想行識亦復如
T0260_.08.0862b21: 是。菩薩摩訶薩於識法中能與持戒波羅蜜
T0260_.08.0862b22: 多如理相應者。若修有相持戒。亦速圓滿持
T0260_.08.0862b23: 戒波羅蜜多。若修無相持戒。亦速圓滿持戒
T0260_.08.0862b24: 波羅蜜多。須菩提。云何是菩薩摩訶薩於
T0260_.08.0862b25: 識法中修有相持戒或無相持戒。須菩提。若
T0260_.08.0862b26: 菩薩摩訶薩於識法中修行持戒求解脱時。
T0260_.08.0862b27: 有所解脱持戒可得。有能解脱持戒可得。如
T0260_.08.0862b28: 是修者。當知是菩薩摩訶薩於識法中修有
T0260_.08.0862b29: 相持戒。若菩薩摩訶薩於識法中修行持戒
T0260_.08.0862c01: 求解脱時。無所解脱持戒可得。無能解脱持
T0260_.08.0862c02: 戒可得。何以故。謂識自性無所得故。本性無
T0260_.08.0862c03: 所得故。觀諸如來亦無所得。本性無所得故。
T0260_.08.0862c04: 如是修者。當知是菩薩摩訶薩於識法中修
T0260_.08.0862c05: 無相持戒
T0260_.08.0862c06: 復次須菩提菩薩摩訶薩於色法中能與忍辱
T0260_.08.0862c07: 波羅蜜多如理相應者。若修有相忍辱。亦速
T0260_.08.0862c08: 圓滿忍辱波羅蜜多。若修無相忍辱。亦速圓
T0260_.08.0862c09: 滿忍辱波羅蜜多。須菩提。云何是菩薩摩訶
T0260_.08.0862c10: 薩於色法中修有相忍辱或無相忍辱。須菩
T0260_.08.0862c11: 提。若菩薩摩訶薩於色法中修行忍辱求解
T0260_.08.0862c12: 脱時。有所解脱忍辱可得。有能解脱忍辱可
T0260_.08.0862c13: 得。如是修者。當知是菩薩摩訶薩於色法中
T0260_.08.0862c14: 修有相忍辱。若菩薩摩訶薩於色法中修行
T0260_.08.0862c15: 忍辱求解脱時。無所解脱忍辱可得。無能解
T0260_.08.0862c16: 脱忍辱可得。何以故。謂色自性無所得故。本
T0260_.08.0862c17: 性無所得故。觀諸如來亦無所得。本性無所
T0260_.08.0862c18: 得故。如是修者。當知是菩薩摩訶薩於色法
T0260_.08.0862c19: 中修無相忍辱。須菩提。受想行識亦復如是。
T0260_.08.0862c20: 菩薩摩訶薩於識法中能與忍辱波羅蜜多如
T0260_.08.0862c21: 理相應者。若修有相忍辱。亦速圓滿忍辱波
T0260_.08.0862c22: 羅蜜多。若修無相忍辱。亦速圓滿忍辱波羅
T0260_.08.0862c23: 蜜多。須菩提云何是菩薩摩訶薩於識法中修
T0260_.08.0862c24: 有相忍辱或無相忍辱。須菩提。若菩薩摩訶
T0260_.08.0862c25: 薩於識法中修行忍辱求解脱時。有所解脱
T0260_.08.0862c26: 忍辱可得。有能解脱忍辱可得。如是修者。當
T0260_.08.0862c27: 知是菩薩摩訶薩於識法中修有相忍辱。若
T0260_.08.0862c28: 菩薩摩訶薩於識法中修行忍辱求解脱時。
T0260_.08.0862c29: 無所解脱忍辱可得。無能解脱忍辱可得。何
T0260_.08.0863a01: 以故。謂識自性無所得故。本性無所得故。觀
T0260_.08.0863a02: 諸如來亦無所得。本性無所得故。如是修者。
T0260_.08.0863a03: 當知是菩薩摩訶薩於識法中修無相忍辱
T0260_.08.0863a04: 復次須菩提。菩薩摩訶薩於色法中。能與精
T0260_.08.0863a05: 進波羅蜜多如理相應者。若修有相精進。亦
T0260_.08.0863a06: 速圓滿精進波羅蜜多。若修無相精進。亦速
T0260_.08.0863a07: 圓滿精進波羅蜜多。須菩提。云何是菩薩摩
T0260_.08.0863a08: 訶薩於色法中修有相精進或無相精進。須
T0260_.08.0863a09: 菩提。若菩薩摩訶薩於色法中修行精進求
T0260_.08.0863a10: 解脱時。有所解脱精進可得。有能解脱精進
T0260_.08.0863a11: 可得。如是修者。當知是菩薩摩訶薩於色法
T0260_.08.0863a12: 中修有相精進。若菩薩摩訶薩於色法中。修
T0260_.08.0863a13: 行精進求解脱時。無所解脱精進可得。無能
T0260_.08.0863a14: 解脱精進可得。何以故。謂色自性無所得故。
T0260_.08.0863a15: 本性無所得故。觀諸如來亦無所得。本性無
T0260_.08.0863a16: 所得故。如是修者。當知是菩薩摩訶薩於
T0260_.08.0863a17: 色法中修無相精進。須菩提。受想行識亦復
T0260_.08.0863a18: 如是。菩薩摩訶薩於識法中能與精進波羅
T0260_.08.0863a19: 蜜多如理相應者。若修有相精進。亦速圓滿
T0260_.08.0863a20: 精進波羅蜜多。若修無相精進。亦速圓滿精
T0260_.08.0863a21: 進波羅蜜多。須菩提。云何是菩薩摩訶薩
T0260_.08.0863a22: 於識法中修有相精進或無相精進。須菩提。
T0260_.08.0863a23: 若菩薩摩訶薩。於識法中修行精進求解脱
T0260_.08.0863a24: 時。有所解脱精進可得。有能解脱精進可得。
T0260_.08.0863a25: 如是修者。當知是菩薩摩訶薩於識法中修
T0260_.08.0863a26: 有相精進。若菩薩摩訶薩於識法中修行精
T0260_.08.0863a27: 進求解脱時。無所解脱精進可得。無能解脱
T0260_.08.0863a28: 精進可得。何以故。謂識自性無所得故。本性
T0260_.08.0863a29: 無所得故。觀諸如來亦無所得。本性無所得
T0260_.08.0863b01: 故。如是修者。當知是菩薩摩訶薩於識法中
T0260_.08.0863b02: 修無相精進
T0260_.08.0863b03: 復次須菩提。菩薩摩訶薩於色法中能與
T0260_.08.0863b04: 定波羅蜜多如理相應者。若修有相禪定。亦
T0260_.08.0863b05: 速圓滿禪定波羅蜜多。若修無相禪定。亦速
T0260_.08.0863b06: 圓滿禪定波羅蜜多。須菩提。云何是菩薩摩
T0260_.08.0863b07: 訶薩於色法中修有相禪定或無相禪定。須
T0260_.08.0863b08: 菩提。若菩薩摩訶薩於色法中修行禪定
T0260_.08.0863b09: 解脱時。有所解脱禪定可得。有能解脱禪定
T0260_.08.0863b10: 可得。如是修者。當知是菩薩摩訶薩於色法
T0260_.08.0863b11: 中修有相禪定。若菩薩摩訶薩於色法中修
T0260_.08.0863b12: 禪定求解脱時。無所解脱禪定可得。無能
T0260_.08.0863b13: 解脱禪定可得。何以故。謂色自性無所得故。
T0260_.08.0863b14: 本性無所得故。觀諸如來亦無所得。本性無
T0260_.08.0863b15: 所得故。如是修者。當知是菩薩摩訶薩於色
T0260_.08.0863b16: 法中修無相禪定。須菩提。受想行識亦復如
T0260_.08.0863b17: 是。菩薩摩訶薩於識法中。能與禪定波羅
T0260_.08.0863b18: 蜜多如理相應者。若修有相禪定。亦速圓滿
T0260_.08.0863b19: 禪定波羅蜜多。若修無相禪定。亦速圓滿
T0260_.08.0863b20: 定波羅蜜多。須菩提。云何是菩薩摩訶薩於
T0260_.08.0863b21: 識法中。修有相禪定或無相禪定。須菩提。
T0260_.08.0863b22: 若菩薩摩訶薩於識法中修行禪定求解脱
T0260_.08.0863b23: 時。有所解脱禪定可得。有能解脱禪定可得。
T0260_.08.0863b24: 如是修者。當知是菩薩摩訶薩於識法中修
T0260_.08.0863b25: 有相禪定。若菩薩摩訶薩於識法中修行
T0260_.08.0863b26: 定求解脱時。無所解脱禪定可得。無能解脱
T0260_.08.0863b27: 禪定可得。何以故。謂識自性無所得故。本性
T0260_.08.0863b28: 無所得故。觀諸如來亦無所得。本性無所得
T0260_.08.0863b29: 故。如是修者。當知是菩薩摩訶薩於識法中
T0260_.08.0863c01: 修無相禪定
T0260_.08.0863c02: 復次須菩提。菩薩摩訶薩於色法中能與般
T0260_.08.0863c03: 若波羅蜜多如理相應者。若修有相般若。亦
T0260_.08.0863c04: 速圓滿般若波羅蜜多。若修無相般若。亦速
T0260_.08.0863c05: 圓滿般若波羅蜜多。須菩提。云何是菩薩摩
T0260_.08.0863c06: 訶薩於色法中修有相般若或無相般若。須
T0260_.08.0863c07: 菩提。若菩薩摩訶薩於色法中修行般若求
T0260_.08.0863c08: 解脱時。有所解脱般若可得。有能解脱般若
T0260_.08.0863c09: 可得。如是修者。當知是菩薩摩訶薩於色法
T0260_.08.0863c10: 中修有相般若。若菩薩摩訶薩於色法中修
T0260_.08.0863c11: 行般若求解脱時。無所解脱般若可得。無能
T0260_.08.0863c12: 解脱般若可得。何以故。謂色自性無所得故。
T0260_.08.0863c13: 本性無所得故。觀諸如來亦無所得。本性無
T0260_.08.0863c14: 所得故。如是修者。當知是菩薩摩訶薩於色
T0260_.08.0863c15: 法中修無相般若。須菩提。受想行識亦復如
T0260_.08.0863c16: 是。菩薩摩訶薩於識法中能與般若波羅蜜
T0260_.08.0863c17: 多如理相應者。若修有相般若。亦速圓滿般
T0260_.08.0863c18: 若波羅蜜多。若修無相般若。亦速圓滿般若
T0260_.08.0863c19: 波羅蜜多。須菩提。云何是菩薩摩訶薩於識
T0260_.08.0863c20: 法中修有相般若或無相般若。須菩提。若菩
T0260_.08.0863c21: 薩摩訶薩於識法中。修行般若求解脱時。有
T0260_.08.0863c22: 所解脱般若可得。有能解脱般若可得。如是
T0260_.08.0863c23: 修者。當知是菩薩摩訶薩於識法中修有相
T0260_.08.0863c24: 般若。若菩薩摩訶薩於識法中修行般若求
T0260_.08.0863c25: 解脱時。無所解脱般若可得。無能解脱般若
T0260_.08.0863c26: 可得。何以故。謂識自性無所得故。本性無所
T0260_.08.0863c27: 得故。觀諸如來亦無所得。本性無所得故。如
T0260_.08.0863c28: 是修者。當知是菩薩摩訶薩於識法中修無
T0260_.08.0863c29: 相般若
T0260_.08.0864a01: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0864a02: 知空三摩地。須菩提。云何是色中空三摩地。
T0260_.08.0864a03: 菩薩摩訶薩謂於色中觀無性空。性空亦然。
T0260_.08.0864a04: 本性空亦然。諸所縁事。皆當安住心一境性。
T0260_.08.0864a05: 此即是爲色中空三摩地。須菩提。菩薩摩訶
T0260_.08.0864a06: 薩若於色中如是如實了知空三摩地已。受
T0260_.08.0864a07: 想行識亦復如是
T0260_.08.0864a08: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0864a09: 知無相三摩地。須菩提。云何是色中無相三
T0260_.08.0864a10: 摩地菩薩摩訶薩謂於色中觀無性空。性空
T0260_.08.0864a11: 亦然。本性空亦然。若能如是諸作意滅。即於
T0260_.08.0864a12: 色中觀無性相。有性相亦然。有性無性相亦
T0260_.08.0864a13: 然。如是乃得無性相離識隨逐。有性相亦然
T0260_.08.0864a14: 離識隨逐。有性無性相亦然離識隨逐。故能
T0260_.08.0864a15: 安住心一境性。此即是爲色中無相三摩地。
T0260_.08.0864a16: 須菩提。菩薩摩訶薩若於色中。如是如實了
T0260_.08.0864a17: 知無相三摩地已。受想行識亦復如是
T0260_.08.0864a18: 復次須菩提。菩薩摩訶薩於色法中。應當了
T0260_.08.0864a19: 知無願三摩地。須菩提。云何是色中無願三
T0260_.08.0864a20: 摩地。菩薩摩訶薩謂於色中得空無相三摩
T0260_.08.0864a21: 地已。即於色中觀無性相。而不隨逐所縁行
T0260_.08.0864a22: 相有性相亦然。而不隨逐所縁行相。有性無
T0260_.08.0864a23: 性相亦然。而不隨逐所縁行相。故能安住心
T0260_.08.0864a24: 一境性。此即是謂色中無願三摩地。須菩提。
T0260_.08.0864a25: 菩薩摩訶薩若於色中如是如實了知無願三
T0260_.08.0864a26: 摩地已。受想行識亦復如是
T0260_.08.0864a27: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0864a28: 知有三種義諸行無常何等爲三。一不實義。
T0260_.08.0864a29: 二破壞義。三有垢無垢義。須菩提。受想行識
T0260_.08.0864b01: 亦復如是。菩薩摩訶薩應當了知有三種義
T0260_.08.0864b02: 諸行無常
T0260_.08.0864b03: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0864b04: 知有三種義諸行是苦。何等爲三。一無取著
T0260_.08.0864b05: 義。二三種相義。三相續義。須菩提。受想行識
T0260_.08.0864b06: 亦復如是。菩薩摩訶薩應當了知有三種義
T0260_.08.0864b07: 諸行是苦
T0260_.08.0864b08: 復次須菩提。菩薩摩訶薩。於色法中應當了
T0260_.08.0864b09: 知。有三種義諸法無我。何等爲三。一無性無
T0260_.08.0864b10: 我義。二有性無性無我義。三本性清淨無我
T0260_.08.0864b11: 義。須菩提。受想行識亦復如是。菩薩摩訶薩
T0260_.08.0864b12: 應當了知有三種義諸法無我
T0260_.08.0864b13: 復次須菩提。菩薩摩訶薩於色法中應當了
T0260_.08.0864b14: 知有三種義涅槃寂靜。何等爲三。一色中無
T0260_.08.0864b15: 性畢竟寂靜義。二有性無性寂靜義。三本性
T0260_.08.0864b16: 清淨寂靜義。須菩提。受想行識亦復如是。菩
T0260_.08.0864b17: 薩摩訶薩應當了知有三種義涅槃寂靜。佛
T0260_.08.0864b18: 説此經已。諸菩薩摩訶薩。尊者須菩提。及諸
T0260_.08.0864b19: 苾芻苾芻尼。優婆塞優婆夷。一切世間天人
T0260_.08.0864b20: 阿修羅乾闥婆等。聞佛所説皆大歡喜。信受
T0260_.08.0864b21: 奉行
T0260_.08.0864b22: 佛説開覺自性般若波羅蜜多經卷第四
T0260_.08.0864b23:
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