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佛説仁王般若波羅蜜經 (No. 0245_ 鳩摩羅什譯 ) in Vol. 08

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T0245_.08.0829a01: 此法時有無量天子及諸大衆得伏忍者。
T0245_.08.0829a02: 空無生忍。乃至一地十地不可説徳行
T0245_.08.0829a03:   *仁王般若波羅蜜護國經二諦品第四
T0245_.08.0829a04: 爾時波斯匿王言。第一義諦中有世諦不。若
T0245_.08.0829a05: 無者。智不二。若言有者智不一。
T0245_.08.0829a06: 一二之義其事云何。佛告大王。汝於過去七
T0245_.08.0829a07: 已問一義二義。汝今無聽。我今無説。無
T0245_.08.0829a08: 聽無説。即爲一義二義故。諦聽諦聽善思
T0245_.08.0829a09: 念之。如法修行。七佛偈如
T0245_.08.0829a10:     無相第一義 無自無他作
T0245_.08.0829a11:     因縁本自有 無自無他作
T0245_.08.0829a12:     法性本無性 第一義空如
T0245_.08.0829a13:     諸有本有法 三假集假有
T0245_.08.0829a14:     無無諦實無 寂滅第一空
T0245_.08.0829a15:     諸法因縁有 有無義如
T0245_.08.0829a16:     有無本自二 譬若牛二角
T0245_.08.0829a17:     照解見無二 二諦常不即
T0245_.08.0829a18:     解心見不二 求二不可得
T0245_.08.0829a19:     非二諦一 非二何可
T0245_.08.0829a20:     於常自一 於諦常自二
T0245_.08.0829a21:     通達此無二 眞入第一義
T0245_.08.0829a22:     世諦幻化起 譬如虚空華
T0245_.08.0829a23:     如影三手無 因縁故誑有
T0245_.08.0829a24:     幻化見幻化 衆生名幻諦
T0245_.08.0829a25:     幻師見幻法 諦實則皆無
T0245_.08.0829a26:     名爲諸佛觀 菩薩觀亦然
T0245_.08.0829a27: 大王。菩薩摩訶薩於第一義中。常照二諦
T0245_.08.0829a28: 衆生。佛及衆生一而無二。何以故。以
T0245_.08.0829a29: 生空故得菩提空。以菩提空故得
T0245_.08.0829b01: 生空。以一切法空故空空。何以故。般若無
T0245_.08.0829b02: 相。二諦虚空般若空。無明乃至薩婆若。
T0245_.08.0829b03: 自相他相故。五眼成就時見無所見
T0245_.08.0829b04: 行亦不受。不行亦不受。非行非不行亦不
T0245_.08.0829b05: 受。乃至一切法亦不受。菩薩未成佛時以
T0245_.08.0829b06: 菩提煩惱。菩薩成佛時以煩惱菩提
T0245_.08.0829b07: 何以故。於第一義而不二故。諸佛如來乃至
T0245_.08.0829b08: 一切法如故
T0245_.08.0829b09: 佛言。云何十方諸如來一切菩薩不
T0245_.08.0829b10: 而行諸法相。大王。法輪者。法本如。重
T0245_.08.0829b11: 誦如。受記如。不誦偈如。無問而自説如。戒經
T0245_.08.0829b12: 如。譬喩如。法界如。本事如。方廣如。未曾有
T0245_.08.0829b13: 如。論議如。是名味句音聲果文字記句一切
T0245_.08.0829b14: 如。若取文字者不空也
T0245_.08.0829b15: 大王。如如文字修諸佛智母。一切衆生性根
T0245_.08.0829b16: 本智母。即爲薩婆若體。諸佛未成佛。以
T0245_.08.0829b17: 佛爲智母。未得爲性。已得薩婆若。三乘
T0245_.08.0829b18: 般若。不生不滅自性常住。一切衆生。以
T0245_.08.0829b19: 覺性故。若菩薩無受無文字。離文字
T0245_.08.0829b20: 文字。修無文字者。得
T0245_.08.0829b21: 若眞性般若波羅蜜。大王。若菩薩護佛。護
T0245_.08.0829b22: 化衆生。護十地行
T0245_.08.0829b23: 佛言。無量品衆生根亦無量。行亦無量。法
T0245_.08.0829b24: 門爲一爲二。爲無量耶。大王。一切法觀門。
T0245_.08.0829b25: 一非二。乃有無量一切法。亦非有相
T0245_.08.0829b26: 無相。若菩薩見衆生一見二。即不
T0245_.08.0829b27: 一不二。一二者第一義諦也。大王。若
T0245_.08.0829b28: 有若無者即世諦也。以三諦一切法。空
T0245_.08.0829b29: 諦色諦心諦故。我説一切法不三諦。我人
T0245_.08.0829c01: 知見五受陰空乃至一切法空。衆生品品根
T0245_.08.0829c02: 行不同故。非一非二法門。大王。七佛説摩訶
T0245_.08.0829c03: 般若波羅蜜。我今説般若波羅蜜。無二無
T0245_.08.0829c04: 別。汝等大衆。應當持讀誦解説是經
T0245_.08.0829c05: 功徳有無量不可説。不可説諸佛。一一佛教
T0245_.08.0829c06: 化無量不可説衆生。一一衆生皆得成佛。是
T0245_.08.0829c07: 佛復教化無量不可説衆生。皆得成佛。是上
T0245_.08.0829c08: 三佛説般若波羅蜜經八萬億偈。於一偈
T0245_.08.0829c09: 復分爲千分。於一分中一分句義
T0245_.08.0829c10: 窮盡。況復於此經中一念信。是諸衆
T0245_.08.0829c11: 百劫千劫十地等功徳。何況受持讀誦
T0245_.08.0829c12: 解説者功徳。即十方諸佛等無異。當
T0245_.08.0829c13: 是人即是如來得佛不久。時諸大衆聞
T0245_.08.0829c14: 是經。十億人得三空忍。百萬億人得大空忍
T0245_.08.0829c15: 十地性
T0245_.08.0829c16: 大王。此經名爲仁王問般若波羅蜜經。汝等
T0245_.08.0829c17: 持般若波羅蜜經。是經復有無量功徳。名
T0245_.08.0829c18: 護國土功徳。亦名一切國王法藥服行
T0245_.08.0829c19: 大用舍宅功徳。亦護一切衆生身
T0245_.08.0829c20: 即此般若波羅蜜。是護國土。如城塹牆壁刀
T0245_.08.0829c21: 劒鉾楯。汝應持般若波羅蜜。亦復如
T0245_.08.0829c22: *佛説仁*王般若波羅蜜經卷上
T0245_.08.0829c23:
T0245_.08.0829c24:
T0245_.08.0829c25:
T0245_.08.0829c26: *佛説仁*王般若波羅蜜經卷下
T0245_.08.0829c27:  姚秦三藏鳩摩羅什譯 
T0245_.08.0829c28:   護國品第五
T0245_.08.0829c29: 爾時佛告大王。汝等善聽。吾今正説
T0245_.08.0830a01: 法用。汝當持般若波羅蜜。當國土欲
T0245_.08.0830a02: 亂破壞劫燒賊來破國時。當百佛像百菩
T0245_.08.0830a03: 薩像百羅漢像。百比丘衆。四大衆七衆共聽
T0245_.08.0830a04: 請百法師般若波羅蜜。百師子吼高座前
T0245_.08.0830a05: 百燈。燒百和香。百種色花。以用供養三
T0245_.08.0830a06: 。三衣什物供養法師。小飯中食亦復以
T0245_.08.0830a07: 時。大王。一日二時講讀此經。汝國土中有
T0245_.08.0830a08: 百部鬼神。是一一部復有百部是經
T0245_.08.0830a09: 此諸鬼神護汝國土。大王。國土亂時先鬼神
T0245_.08.0830a10: 亂。鬼神亂故萬民亂。賊來劫國百姓亡喪。臣
T0245_.08.0830a11: 君太子王子百官共生是非。天地怪異二十
T0245_.08.0830a12: 八宿。星道日月失時失度。多有賊起。大王。
T0245_.08.0830a13: 若火難水難風難一切諸難。亦應讀此
T0245_.08.0830a14: 。法用如上説。大王。不但護國亦有
T0245_.08.0830a15: 富貴官位七寶如意行來。求男女。求
T0245_.08.0830a16: 解名聞。求六天果報人中九品果。亦講
T0245_.08.0830a17: 此經。法用如上説。大王不福。亦護
T0245_.08.0830a18: 衆難。若疾病苦難。杻械枷鎖檢繋其身。破
T0245_.08.0830a19: 四重罪。作五逆因。作八難罪。行六道事。一
T0245_.08.0830a20: 切無量苦難。亦講此經。法用如上説
T0245_.08.0830a21: 大王。昔日有王。釋提桓因爲頂生王。來上
T0245_.08.0830a22: 天欲其國。時帝釋天王即如七佛法用
T0245_.08.0830a23: 百高座百法師。講般若波羅蜜。頂生
T0245_.08.0830a24: 即退。如滅罪經中説。大王。昔有天羅國王
T0245_.08.0830a25: 一太子王位。一名班足。太子爲
T0245_.08.0830a26: 道羅陀師教。應千王頭以祭家神
T0245_.08.0830a27: 其位。已得九百九十九王一王。即北
T0245_.08.0830a28: 萬里。即得一王普明王。其普明王白
T0245_.08.0830a29: 班足王言。願聽一日食沙門禮三寶
T0245_.08.0830b01: 其班足王許之一日。時普明王即依過去七
T0245_.08.0830b02: 佛法。請百法師百高座。一日二時講
T0245_.08.0830b03: 若波羅蜜八千億偈竟。其第一法師。爲
T0245_.08.0830b04: 明王而説偈言
T0245_.08.0830b05:     劫燒終訖 乾坤洞燃 須彌巨海
T0245_.08.0830b06:     都爲煬 天龍福盡 於彫喪
T0245_.08.0830b07:     二儀尚殞 國有何常 生老病死
T0245_.08.0830b08:     輪轉無際 事與願違 憂悲爲
T0245_.08.0830b09:     欲深禍重 瘡疣無外 三界皆苦
T0245_.08.0830b10:     國有何頼 有本自無 因縁成
T0245_.08.0830b11:     盛者必衰 實者必虚 衆生蠢蠢
T0245_.08.0830b12:     都如幻居 聲響倶空 國土亦如
T0245_.08.0830b13:     識神無形 假乘 無明寶象
T0245_.08.0830b14:     以爲樂車 形無常主 神無常家
T0245_.08.0830b15:     形神尚離 豈有國耶
T0245_.08.0830b16: 爾時法師説此偈已。時普明王眷屬得法眼
T0245_.08.0830b17: 。王自虚空等定。聞法悟解。還至天羅
T0245_.08.0830b18: 國班足王所衆中。即告九百九十九王言。
T0245_.08.0830b19: 命時到。人人皆應過去七佛仁王問般
T0245_.08.0830b20: 若波羅蜜經中偈句。時班足王問諸王言。皆
T0245_.08.0830b21: 何法時普明王。即以上偈王。王聞
T0245_.08.0830b22: 是法空三昧。九百九十九王亦聞法已皆
T0245_.08.0830b23: 三空門。時班足王極大歡喜。告諸王
T0245_.08.0830b24: 言。我爲外道邪師所誤。非君等過。汝可
T0245_.08.0830b25: 本國各各請法師般若波羅蜜名味句
T0245_.08.0830b26: 時班足王以國付弟。出家爲道證無生法
T0245_.08.0830b27: 。如十王地中説。五千國王常誦是經
T0245_.08.0830b28: 世生報。大王。十六大國王修護國之法
T0245_.08.0830b29: 是。汝當奉持。天上人中六道衆生。皆
T0245_.08.0830c01: 持七佛名味句。未來世中有無量小國
T0245_.08.0830c02: 國土亦復爾者。應法師
T0245_.08.0830c03: 若波羅蜜
T0245_.08.0830c04: 爾時釋迦牟尼佛説般若波羅蜜時。衆中五
T0245_.08.0830c05: 百億人得初地。復有六欲諸天子八十萬
T0245_.08.0830c06: 性空地。復有十八梵王得無生忍
T0245_.08.0830c07: 無生法樂忍。復有以學菩薩。證
T0245_.08.0830c08: 地二地三地乃至十地。復有八部阿須輪王
T0245_.08.0830c09: 十三昧門。得三三昧門鬼身
T0245_.08.0830c10: 上正受。在此會者皆得自性信乃至無量空
T0245_.08.0830c11: 。吾今略説天等功徳。不具盡
T0245_.08.0830c12:   *仁王般若波羅蜜*護國經散華品第六
T0245_.08.0830c13: 爾時十六大國王。聞佛説十萬億偈般若波
T0245_.08.0830c14: 羅蜜歡喜無量。即散百萬億莖華。於虚空
T0245_.08.0830c15: 變爲一座。十方諸佛共坐此座。説般若
T0245_.08.0830c16: 波羅蜜。無量大衆共坐一座。持金羅華
T0245_.08.0830c17: 釋迦牟尼佛上。成萬輪大衆上。復散
T0245_.08.0830c18: 八萬四千般若波羅蜜華虚空中變成
T0245_.08.0830c19: 雲臺。臺中光明王佛。共無量般若波
T0245_.08.0830c20: 羅蜜。臺中大衆持雷吼華。散釋迦牟尼佛及
T0245_.08.0830c21: 諸大衆。復散妙覺華虚空中。變作金剛
T0245_.08.0830c22: 。城中師子吼王佛共十方佛大菩薩
T0245_.08.0830c23: 第一義諦。時城中菩薩持光明華釋迦牟
T0245_.08.0830c24: 尼佛上一華臺。臺中十方。諸天散
T0245_.08.0830c25: 天華於釋迦牟尼佛上。虚空中成紫雲蓋
T0245_.08.0830c26: 三千大千世界。蓋中天人散恒河沙華
T0245_.08.0830c27: 而下。時諸國王散華供已。願過去佛現在
T0245_.08.0830c28: 佛未來佛常説般若波羅蜜。願一切受持者
T0245_.08.0830c29: 比丘比丘尼信男信女所求如意常行般若
T0245_.08.0831a01: 波羅蜜。佛告大王。如是如是。如王所説
T0245_.08.0831a02: 般若波羅蜜應説應受。是諸佛母諸菩薩母。
T0245_.08.0831a03: 神通生處
T0245_.08.0831a04: 時佛爲王現五不思議神變。一華入無量
T0245_.08.0831a05: 無量華入一華。一佛土入無量佛土
T0245_.08.0831a06: 量佛土入一佛土。無量佛土入一毛孔土
T0245_.08.0831a07: 毛孔土入無量毛孔土。無量須彌無量大海
T0245_.08.0831a08: 芥子中。一佛身入無量衆生身無量衆生
T0245_.08.0831a09: 身入一佛身。入六道身。入地水火風身。佛
T0245_.08.0831a10: 身不可思議。衆生身不可思議。世界不可思
T0245_.08.0831a11: 議。佛現神足時。十方諸天人。得佛華三昧
T0245_.08.0831a12: 十恒河沙菩薩現身成佛。三恒河沙八部王
T0245_.08.0831a13: 菩薩道。十千女人現身得神通三昧。善男
T0245_.08.0831a14: 子。是般若波羅蜜有三世利益。過去已説現
T0245_.08.0831a15: 在今説未來當説。諦聽諦聽善思念之
T0245_.08.0831a16: 修行
T0245_.08.0831a17:   *仁王般若波羅蜜*護國經受持品第七
T0245_.08.0831a18: 爾時月光心念口言。見釋迦牟尼佛
T0245_.08.0831a19: 量神力。亦見千華臺上寶滿佛。是一切佛化
T0245_.08.0831a20: 身主。復見千華葉世界上佛。其中諸佛各各
T0245_.08.0831a21: 般若波羅蜜。白佛言。如是無量般若波
T0245_.08.0831a22: 羅蜜。不説不解。不識識。云何
T0245_.08.0831a23: 諸善男子。於是經中明了覺解。如法爲
T0245_.08.0831a24: 切衆生空法道。大牟尼言。有行十三
T0245_.08.0831a25: 觀門諸善男子。爲大法王。從習忍金剛
T0245_.08.0831a26: 。皆爲法師依持建立。汝等大衆應
T0245_.08.0831a27: 供養而供養之。應百萬億天華天香
T0245_.08.0831a28: 以奉上
T0245_.08.0831a29: 善男子。其法師者是習種性菩薩。若在家婆
T0245_.08.0831b01: 差憂婆差若出家比丘比丘尼修行十
T0245_.08.0831b02: 自觀已身地水火風空識分分不淨。復觀
T0245_.08.0831b03: 四根。所謂五情五受男女意命等。有無量
T0245_.08.0831b04: 罪過故即發無上菩提心。常修三界一切念
T0245_.08.0831b05: 念皆不淨。故得不淨忍觀門。住在佛家
T0245_.08.0831b06: 六和敬。所謂三業同戒同見同學。行八萬四
T0245_.08.0831b07: 千波羅蜜道。善男子。習忍以前行十善
T0245_.08.0831b08: 薩。有退有進。譬如輕毛隨風東西。是諸菩
T0245_.08.0831b09: 薩亦復如是。雖十千劫十正道
T0245_.08.0831b10: 菩提心乃當習忍位。亦常學三伏忍法
T0245_.08.0831b11: 而不名字。是不定人。是定人者入生空
T0245_.08.0831b12: 位。聖人性故。必不五逆六重二十八輕
T0245_.08.0831b13: 佛法經書作返逆罪佛説
T0245_.08.0831b14: 。能以一阿僧祇劫。修伏道忍行。始得
T0245_.08.0831b15: 僧伽陀位
T0245_.08.0831b16: 復次性種性行十慧觀。滅十顛倒。及我人知
T0245_.08.0831b17: 見分分假僞。但有名但有受。但有法不可
T0245_.08.0831b18: 得。無定相自他相故。修護空。亦觀
T0245_.08.0831b19: 亦行百萬波羅蜜。念念不心。以二阿僧
T0245_.08.0831b20: 祇劫。行十正道法波羅陀位
T0245_.08.0831b21: 復次道種性住堅忍中。觀一切法無生無
T0245_.08.0831b22: 滅。所謂五受三界二諦無自他相。如實
T0245_.08.0831b23: 性不可得故。而常第一義諦。心心寂滅
T0245_.08.0831b24: 而受生三界。何以故。業習果報未壞盡
T0245_.08.0831b25: 順道生。復以三阿僧祇劫。修八萬億波羅
T0245_.08.0831b26: 。當平等聖人地故。住阿毘跋致正位
T0245_.08.0831b27: 復次善覺摩訶薩。住平等忍行四攝
T0245_.08.0831b28: 念不去。心入無相捨三界貪煩惱。於
T0245_.08.0831b29: 一義諦而不二。爲法性無爲。縁理而滅
T0245_.08.0831c01: 切相故。爲智縁滅無相無爲。住初忍時。未
T0245_.08.0831c02: 來無量生死不智縁而滅故。非智縁滅。
T0245_.08.0831c03: 無相無爲無自他相無無相故。無量方便
T0245_.08.0831c04: 皆現前。觀實相方便者。於第一義諦。不
T0245_.08.0831c05: 出不轉不顛倒。遍學方便者。非證非
T0245_.08.0831c06: 不證而一切學。迴向方便者。非果非
T0245_.08.0831c07: 果而向薩婆若。魔自在方便者。於非道
T0245_.08.0831c08: 而行佛道。四魔所動。一乘方便者。於
T0245_.08.0831c09: 二相。通達衆生一切行故。變化方便者。以
T0245_.08.0831c10: 願力自在生一切淨佛國土。如是善男子。
T0245_.08.0831c11: 是初覺智於有無相而不二。是實知照功
T0245_.08.0831c12: 用不證。不沈不出不到。是方便觀。譬如
T0245_.08.0831c13: 之與波不一不異。乃至一切行波羅蜜禪定
T0245_.08.0831c14: 陀羅尼。不一不二故。而一一行成就。以四阿
T0245_.08.0831c15: 僧祇劫行行故。入此功徳藏門。無三界業
T0245_.08.0831c16: 習生故畢故不新。以願力故變化生
T0245_.08.0831c17: 切淨土。常修捨觀故。登鳩摩羅伽位。以
T0245_.08.0831c18: 大寶藏常授與人
T0245_.08.0831c19: 復次徳慧菩薩。以四無量心。滅三有瞋等煩
T0245_.08.0831c20: 中忍中。行一切功徳故。以五阿僧祇
T0245_.08.0831c21: 大慈觀。心心常現在前入無相闍陀波
T0245_.08.0831c22: 一切衆生。復次明慧道人。常以
T0245_.08.0831c23: 相忍中行三明觀。知三世法無來無去無
T0245_.08.0831c24: 住處。心心寂滅盡三界癡煩惱。得三明一切
T0245_.08.0831c25: 功徳觀故。常以六阿僧祇劫。集無量明波
T0245_.08.0831c26: 羅蜜故。入伽羅陀位。無相行受持一切法
T0245_.08.0831c27: 復次爾焔聖覺達菩薩。修行順法忍。逆五見
T0245_.08.0831c28: 。集無量功徳須陀洹位。常以天眼天
T0245_.08.0831c29: 耳宿命他心身通念念中滅三界一切見
T0245_.08.0832a01: 亦以七阿僧祇劫五神通。恒河沙波羅蜜
T0245_.08.0832a02: 常不
T0245_.08.0832a03: 復次勝達菩薩。於順道忍四無畏。觀
T0245_.08.0832a04: 由他諦内道論外道論藥方工巧呪術故。我
T0245_.08.0832a05: 是一切智人。滅三界疑等煩惱故。我相已盡
T0245_.08.0832a06: 地地有所出故名出道。有所不出故名
T0245_.08.0832a07: 障道。逆三界疑。修習無量功徳故。即入
T0245_.08.0832a08: 斯陀含位。復集行八阿僧祇劫中行諸陀羅
T0245_.08.0832a09: 尼門故。常行無畏觀
T0245_.08.0832a10: 復次常現眞實住順忍中。作中道觀。盡
T0245_.08.0832a11: 界集因集業一切煩惱故。觀非有非無一相
T0245_.08.0832a12: 無相而無二故。證阿那含位。復九阿
T0245_.08.0832a13: 僧祇劫照明中道故。樂力生一切佛國
T0245_.08.0832a14:
T0245_.08.0832a15: 復次玄達菩薩。十阿僧祇劫中。修無生
T0245_.08.0832a16: 法樂忍者名爲縛忍。順一切道生而一心
T0245_.08.0832a17: 忍中滅三界習因業果。住後身中無量功徳
T0245_.08.0832a18: 皆成就。無生智盡智五分法身皆滿足。住
T0245_.08.0832a19: 十地阿羅漢梵天位。常行三空門觀百千萬
T0245_.08.0832a20: 三昧。具足弘化法藏
T0245_.08.0832a21: 復次等覺者。住無生忍中。觀心心寂滅
T0245_.08.0832a22: 無相相無身身無知。知而用心乘於群方之
T0245_.08.0832a23: 憺怕住於無住之住。在有常修空。處
T0245_.08.0832a24: 空常萬化。雙照一切法故。知是處非是處。
T0245_.08.0832a25: 乃至一切智十力觀故。而摩訶羅伽位
T0245_.08.0832a26: 一切國土衆生。千阿僧祇劫行十力法。心
T0245_.08.0832a27: 心相應常入見佛三昧
T0245_.08.0832a28: 復次慧光神變者。住上上無生忍心心
T0245_.08.0832a29: 。法眼見一切法淨三眼色空見。以大願
T0245_.08.0832b01: 常生一切淨土。萬阿僧祇劫集無量佛光
T0245_.08.0832b02: 三昧。而能現百萬恒河沙諸佛神力。住婆伽
T0245_.08.0832b03: 梵位。亦常入佛華三昧
T0245_.08.0832b04: 復次觀佛菩薩。住寂滅忍者。從始發心
T0245_.08.0832b05: 今經百萬阿僧祇劫。修百萬阿僧祇劫功徳
T0245_.08.0832b06: 故。一切法解脱金剛臺。善男子。從
T0245_.08.0832b07: 習忍頂三昧。皆名爲一切煩惱。而無
T0245_.08.0832b08: 相信。滅一切煩惱解脱智。照第一義諦
T0245_.08.0832b09: 名爲。所謂見者是薩婆若。是故我從
T0245_.08.0832b10: 昔以來常説唯佛所知見覺。頂三昧以下
T0245_.08.0832b11: 於習忍。所知不見不覺。唯佛頓解不
T0245_.08.0832b12: 名爲信。漸漸伏者。慧雖起滅。以能無生無
T0245_.08.0832b13: 。此心若滅則累無滅。無生無滅入
T0245_.08.0832b14: 盡金剛三昧。同眞際法性。而未
T0245_.08.0832b15: 等等。譬如人登大高臺下觀一切
T0245_.08.0832b16: 斯了。住理盡三昧。亦復如是。常修一切行滿
T0245_.08.0832b17: 功徳藏。入婆伽度位。亦復常住佛慧三昧
T0245_.08.0832b18: 善男子。如是諸菩薩。皆能一切十方諸如來
T0245_.08.0832b19: 國土中化衆生。正説正義受持讀誦解
T0245_.08.0832b20: 實相。如我今日等無異。佛告波斯匿王
T0245_.08.0832b21: 我當滅度後法滅時。受是般若波羅
T0245_.08.0832b22: 大作佛事。一切國土安立萬姓快樂。皆
T0245_.08.0832b23: 般若波羅蜜。是故付囑諸國王。不
T0245_.08.0832b24: 比丘比丘尼清信男清信女。何以故。無王力
T0245_.08.0832b25: 故。故不付囑。汝當受持讀誦解其義理。大
T0245_.08.0832b26: 王。吾今所化百億須彌百億日月。一一須彌
T0245_.08.0832b27: 四天下。其南閻浮提有十六大國。五百中
T0245_.08.0832b28: 國十千小國。其國土中有可難。一切國
T0245_.08.0832b29: 王爲是難故講讀般若波羅蜜。七難即滅七
T0245_.08.0832c01: 福即生。萬姓安樂帝王歡喜。云何難。日
T0245_.08.0832c02: 月失度。是節返逆。或赤日出黒日出。二三
T0245_.08.0832c03: 四五日出。或日蝕無光。或日輪一重二三四
T0245_.08.0832c04: 五重輪現。當變怪時説此經。爲一難也。
T0245_.08.0832c05: 二十八宿失度。金星慧星輪星鬼星火星水
T0245_.08.0832c06: 星風星刀星南斗北斗五鎭大星一切國主星
T0245_.08.0832c07: 三公星百官星如諸星各各變現。亦
T0245_.08.0832c08: 説此經。爲二難也。大火燒國萬姓燒盡。或
T0245_.08.0832c09: 鬼火龍火天火山神火人火樹木火賊火如
T0245_.08.0832c10: 是變怪。亦讀説此經。爲三難也。大水&T023738;
T0245_.08.0832c11: 沒百姓。時節*返逆。冬雨夏雪。冬時雷電霹
T0245_.08.0832c12: 靂。六月雨氷霜雹赤水黒水青水。雨
T0245_.08.0832c13: 山石山。雨沙礫石。江河逆流浮山流石。如
T0245_.08.0832c14: 是變時亦讀説此經。爲四難也。大風吹殺
T0245_.08.0832c15: 萬姓。國土山河樹木一時滅沒。非時大風黒
T0245_.08.0832c16: 風赤風青風天風地風火風。如是變時亦
T0245_.08.0832c17: 此經。爲五難也。天地國土亢陽炎火洞
T0245_.08.0832c18: 燃百草亢旱五穀不登。土地赫然萬姓滅盡。
T0245_.08.0832c19: 是變時亦此經。爲六難也。四方賊
T0245_.08.0832c20: 來侵國内外賊起。火賊水賊風賊鬼賊。百姓
T0245_.08.0832c21: 荒亂刀兵劫起。如是怪時亦此經。爲
T0245_.08.0832c22:
T0245_.08.0832c23: 大王。是般若波羅蜜。是諸佛菩薩一切衆生
T0245_.08.0832c24: 心識之神本也。一切國王之父母也。亦名
T0245_.08.0832c25: 。亦名辟鬼珠。亦名如意珠。亦名護國珠
T0245_.08.0832c26: 亦名天地鏡。亦名龍寶神王。佛告大王。應
T0245_.08.0832c27: 九色幡長九丈。九色華高二丈。千支燈高
T0245_.08.0832c28: 五丈。九玉箱九玉巾。亦作七寶案經置
T0245_.08.0832c29: 上。若王行時常其前一百歩。是經常
T0245_.08.0833a01: 千光明。令千里内七難不起罪過不生。
T0245_.08.0833a02: 若王住時作七寶。中七寶高座以經卷
T0245_.08.0833a03: 上。日日供養散華燒香。如父母
T0245_.08.0833a04: 帝釋
T0245_.08.0833a05: 大王。我今五眼明見三世。一切國王皆由
T0245_.08.0833a06: 去侍五百佛。得帝王主。是故一切聖人
T0245_.08.0833a07: 羅漢。而爲來生彼國大利益。若王福盡
T0245_.08.0833a08: 時。一切聖人皆爲捨去。若一切聖人去時七
T0245_.08.0833a09: 難必起。大王。若未來世諸國王
T0245_.08.0833a10: 三寶者我使五大力菩薩往護其國。一金剛
T0245_.08.0833a11: 吼菩薩。手持千寶相輪往護彼國。二龍王
T0245_.08.0833a12: 吼菩薩。手持金輪燈往護彼國。三無畏十
T0245_.08.0833a13: 力吼菩薩。手持金剛杵往護彼國。四雷電
T0245_.08.0833a14: 吼菩薩。手持千寶羅網往護彼國。五無量
T0245_.08.0833a15: 力吼菩薩。手持千劒輪往護彼國。五大
T0245_.08.0833a16: 士五千大神王。於汝國中大作利益。當
T0245_.08.0833a17: 像形而供養之。大王。吾今三寶付囑汝等
T0245_.08.0833a18: 一切諸王。憍薩羅國。舍衞國。摩竭提國。波
T0245_.08.0833a19: 羅㮈國。迦夷羅衞國。鳩尸那國。鳩睒彌國。鳩
T0245_.08.0833a20: 留國。&T036478;賓國。彌提國。伽羅乾國。乾陀衞國。
T0245_.08.0833a21: 沙陀國。僧伽陀國。揵拏掘闍國。波提國。如
T0245_.08.0833a22: 是一切諸國王等皆應持般若波羅蜜
T0245_.08.0833a23: 時諸大衆及阿須輪王。聞佛説未來世七
T0245_.08.0833a24: 可畏。身毛爲竪。呼聲大叫而言。願不
T0245_.08.0833a25: 。時十六大國王。即以國事弟出家修
T0245_.08.0833a26: 道。觀四大四色勝出相。四大四色不用識空
T0245_.08.0833a27: 入行相。三十忍初地相。第一義諦九地相。是
T0245_.08.0833a28: 故大王捨凡夫身六住身。捨七報身
T0245_.08.0833a29: 八法身。證一切行般若波羅蜜。十八梵天阿
T0245_.08.0833b01: 須輪王。得三乘觀無生境。復散華供
T0245_.08.0833b02: 空華法性華聖人華順華無生華法樂華金剛
T0245_.08.0833b03: 華縁觀中道華三十七品華。而散佛上及九
T0245_.08.0833b04: 百億大菩薩衆。其餘一切衆證道迹果。散
T0245_.08.0833b05: 空華心樹華六波羅蜜華妙覺華。而散佛上
T0245_.08.0833b06: 及一切衆。十千菩薩念來世衆生。即證妙覺
T0245_.08.0833b07: 三昧。圓明三昧。金剛三昧。世諦三昧。眞諦三
T0245_.08.0833b08: 昧。第一義諦三昧。此三諦三昧。是一切三昧
T0245_.08.0833b09: 王三昧。亦得無量三昧。七財三昧。二十五有
T0245_.08.0833b10: 三昧。一切行三昧。復有十億菩薩金剛
T0245_.08.0833b11: 現成正覺
T0245_.08.0833b12:   *仁王般若波羅蜜*護國經囑累品第八
T0245_.08.0833b13: 佛告波斯匿王。我誡勅汝。吾滅度後。八
T0245_.08.0833b14: 十年八百年八千年中。無佛無法無僧。無
T0245_.08.0833b15: 信男信女時。此經三寶。付囑諸國王
T0245_.08.0833b16: 四部弟子受持讀誦解義。爲三界衆生
T0245_.08.0833b17: 慧道。修七賢行十善行。化一切衆生。後五
T0245_.08.0833b18: 濁世比丘比丘尼四部弟子。天龍八部一切
T0245_.08.0833b19: 神王國王大臣太子王子。自恃高貴破吾
T0245_.08.0833b20: 。明作制法我弟子比丘比丘尼。不
T0245_.08.0833b21: 出家行道。亦復不作佛像形佛塔形
T0245_.08.0833b22: 統官衆安籍記僧。比丘地立白衣高
T0245_.08.0833b23: 坐。兵奴爲比丘別請法。知識比丘。共爲
T0245_.08.0833b24: 心親善比丘爲齋會。求福如外道法
T0245_.08.0833b25: 都非吾法。當知爾時正法將滅不
T0245_.08.0833b26: 大王。壞亂吾道。是汝等作。自恃威力。制
T0245_.08.0833b27: 四部弟子。百姓疾病無苦難。是破國因
T0245_.08.0833b28: 縁。説五濁劫不
T0245_.08.0833b29: 大王。法末世時有諸比丘四部弟子。國王
T0245_.08.0833c01: 大臣多作非法之行。横與佛法衆僧
T0245_.08.0833c02: 非法。作諸罪過法非律。繋縛比丘
T0245_.08.0833c03: 獄囚法。當爾之時法滅不久。大王。我滅度
T0245_.08.0833c04: 後未來世中四部弟子。諸小國王太子王子。
T0245_.08.0833c05: 乃是住持護三寶者。轉更滅破三寶。如
T0245_.08.0833c06: 子身中蟲自食師子。非外道也。多壞我佛
T0245_.08.0833c07: 大罪過。正教衰薄民無正行。以漸爲
T0245_.08.0833c08: 惡。其壽日減至于百歳。人壞佛教復孝
T0245_.08.0833c09: 。六親不和天神不祐。疾疫惡鬼日來侵害。
T0245_.08.0833c10: 災恠首尾連禍縱横。死入地獄餓鬼畜生。若
T0245_.08.0833c11: 出爲人兵奴果報如響應聲。如人夜書火
T0245_.08.0833c12: 滅字存。三界果報亦復如
T0245_.08.0833c13: 大王。未來世中一切國王太子王子四部弟
T0245_.08.0833c14: 子。横與佛弟子記制戒。如白衣法
T0245_.08.0833c15: 奴法。若我弟子比丘比丘尼。立籍爲官所
T0245_.08.0833c16: 使。都非我弟子。是兵奴法。立統官僧典
T0245_.08.0833c17: 僧籍。大小僧統共相攝縛。如獄囚法兵奴
T0245_.08.0833c18: 之法。當爾之時佛法不
T0245_.08.0833c19: 大王。未來世中諸小國王四部弟子。自作
T0245_.08.0833c20: 破國因縁。身自受之非佛法僧。大王。未
T0245_.08.0833c21: 來世中流通此經。七佛法器十方諸佛常所
T0245_.08.0833c22: 行道。諸惡比丘多求名利。於國王太子王
T0245_.08.0833c23: 子前。自説破佛法因縁破國因縁。其王不
T0245_.08.0833c24: 聽此語。横作法制佛戒。是爲破佛
T0245_.08.0833c25: 破國因縁。當爾之時正法不
T0245_.08.0833c26: 爾時十六大國王。聞佛七誡所説未來世事
T0245_.08.0833c27: 悲啼涕出聲動三千。日月五星二十八宿失
T0245_.08.0833c28: 光不現。時諸王等各各至心受持佛語。不
T0245_.08.0833c29: 四部弟子出家行道。當佛教
T0245_.08.0834a01: 爾時大衆十八梵天王。六欲諸天子歎言。當
T0245_.08.0834a02: 爾之時世間空虚是無佛世。爾時無量大衆
T0245_.08.0834a03: 中。百億菩薩彌勒師子月等。百億舍利弗須
T0245_.08.0834a04: 菩提等。五百億十八梵王。六欲諸天。三界
T0245_.08.0834a05: 六道。阿須輪王等。聞所説護佛果因
T0245_.08.0834a06: 縁護國土因縁。歡喜無量爲佛作禮。受
T0245_.08.0834a07: 般若波羅蜜
T0245_.08.0834a08: *佛説仁王*般若波羅蜜經卷下
T0245_.08.0834a09:
T0245_.08.0834a10:
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