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勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 08

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T0231_.08.0693a01: 王。菩薩摩訶薩行般若波羅蜜。善巧方便爲
T0231_.08.0693a02: 衆説法。所謂一切諸法皆悉無我。無衆生。無
T0231_.08.0693a03: 養育。無人。無作者。無覺者。無生者。無見
T0231_.08.0693a04: 者。空無所有非自在性虚妄分別因和合生。
T0231_.08.0693a05: 大王。若説諸法皆悉無我乃至無見者。爲稱
T0231_.08.0693a06: 理説空無所有。乃至生縁亦復如是。大王。夫
T0231_.08.0693a07: 其説法隨順法相是名稱理。不違法相與法
T0231_.08.0693a08: 相應得入平等。顯現義理名巧説法。大王。菩
T0231_.08.0693a09: 薩摩訶薩行般若波羅蜜得無礙辯才。所謂
T0231_.08.0693a10: 無著辯才。無盡辯才。相續辯才。不斷辯才。
T0231_.08.0693a11: 不怯弱辯才。不驚怖辯才。不共辯才。天人
T0231_.08.0693a12: 所重辯才。無邊辯才。菩薩摩訶薩行般若
T0231_.08.0693a13: 波羅蜜得清淨辯才。所謂不嘶喝辯才。不
T0231_.08.0693a14: 迷亂辯才。不怖畏辯才。不高慢辯才。義
T0231_.08.0693a15: 具足辯才。味具足辯才。不拙澁辯才。應
T0231_.08.0693a16: 時節辯才。大王。菩薩摩訶薩行般若波羅
T0231_.08.0693a17: 蜜。離大衆威徳畏故不嘶喝。堅住不怯智故
T0231_.08.0693a18: 不迷亂。菩薩處衆如師子王故無怖畏。離諸
T0231_.08.0693a19: 煩惱故不高慢。不説無義通達法相故義具
T0231_.08.0693a20: 足。善解書論文字世智故味具足。無量劫來
T0231_.08.0693a21: 習巧便語故不拙澁。如是説法隨順四時。春
T0231_.08.0693a22: 如春説秋冬亦爾。應前説者不中後説。應後
T0231_.08.0693a23: 説者不前中説。應中説者不前後説。善知時
T0231_.08.0693a24: 故。大王。菩薩摩訶薩行般若波羅蜜。所得
T0231_.08.0693a25: 辯才令衆歡喜。所謂愛語面門常笑不曾嚬
T0231_.08.0693a26: 蹙。發辭有義。能稱如實所説決定不欺侮
T0231_.08.0693a27: 人。種種樂説以柔軟言令衆歡喜。顏色寛和
T0231_.08.0693a28: 使他親附。隨義而説聞者悟解。稱法相説爲
T0231_.08.0693a29: 利益故。平等爲説心無偏黨。作決定説無虚
T0231_.08.0693b01: 妄言。種種樂説隨衆根性令得歡喜。大王。菩
T0231_.08.0693b02: 薩摩訶薩行般若波羅蜜成大威徳。何以故。
T0231_.08.0693b03: 非器不聞故。爾時勝天王即白佛言。世尊。菩
T0231_.08.0693b04: 薩摩訶薩行般若波羅蜜其心平等。云何不
T0231_.08.0693b05: 爲非器者説。佛告勝天王言。大王。般若波
T0231_.08.0693b06: 羅蜜性自平等。不見器不見非器。不見能説
T0231_.08.0693b07: 及以所説。衆生虚妄見説不説。何以故。般
T0231_.08.0693b08: 若波羅蜜不生不滅無相分別。猶如虚空一
T0231_.08.0693b09: 切遍滿。衆生亦爾不生不滅。聲聞辟支佛菩
T0231_.08.0693b10: 薩及佛亦復如是。無名字法假立名字。云是
T0231_.08.0693b11: 衆生云是般若。云有能説云有所説云有聽
T0231_.08.0693b12: 者。第一義中同是一相。所謂無相。菩薩摩
T0231_.08.0693b13: 訶薩行是甚深般若波羅蜜。威徳重故非器
T0231_.08.0693b14: 不聞。大王。般若波羅蜜不爲非器衆生説。不
T0231_.08.0693b15: 爲外道説。不爲不尊重者説。不爲不正信者
T0231_.08.0693b16: 説。不爲求法貿易者説。不爲貪利養者説。不
T0231_.08.0693b17: 爲嫉妬者説。不爲盲聾瘂者説。何以故。菩
T0231_.08.0693b18: 薩摩訶薩行般若波羅蜜時。心無慳悋不祕
T0231_.08.0693b19: 深法。非於衆生無大慈悲不捨衆生。衆生宿
T0231_.08.0693b20: 世善根。得見如來及聞正法。諸佛如來本無
T0231_.08.0693b21: 説心爲此爲彼。但障重者雖復在近而不見
T0231_.08.0693b22: 聞。爾時勝天王白佛言。世尊。何等衆生堪
T0231_.08.0693b23: 聞諸佛菩薩説法。佛告勝天王言。大王。具
T0231_.08.0693b24: 正信者諸佛菩薩即爲説法。根性純熟堪爲
T0231_.08.0693b25: 法器。於過去佛曾種善根。心無諂曲威儀齊
T0231_.08.0693b26: 整。不求名利親近善友。利根性人説文知義。
T0231_.08.0693b27: 爲法精進不違佛旨。大王。諸佛菩薩爲如是
T0231_.08.0693b28: 等衆生説法大王。菩薩摩訶薩行般若波羅
T0231_.08.0693b29: 蜜。能作法師善巧説法。云何巧説説法。爲利
T0231_.08.0693c01: 益佛法而説佛法竟不可見。雖説波羅蜜而
T0231_.08.0693c02: 波羅蜜竟不可得。雖説菩提而説菩提竟不
T0231_.08.0693c03: 可得。雖斷煩惱而説煩惱竟不可得。雖爲涅
T0231_.08.0693c04: 槃而説涅槃竟不可得。雖爲須陀洹向須陀
T0231_.08.0693c05: 洹果乃至阿羅漢向阿羅漢果。而四果向竟
T0231_.08.0693c06: 不可得。雖爲辟支佛果。而辟支佛果竟不可
T0231_.08.0693c07: 得。斷除我見而説我見竟不可得。説有業報
T0231_.08.0693c08: 而説業報竟不可得。何以故。名字所得非是
T0231_.08.0693c09: 實法。法非名字非言境界。法非可議非心所
T0231_.08.0693c10: 量。名字非法法非名字。但以世諦虚妄假名
T0231_.08.0693c11: 有説。無名字法説爲名字。名字是空空無所
T0231_.08.0693c12: 有。無所有者非第一義。非第一義即是虚妄
T0231_.08.0693c13: 凡夫之法。大王。是名菩薩摩訶薩善巧説法。
T0231_.08.0693c14: 菩薩摩訶薩行般若波羅蜜。以方便力得無
T0231_.08.0693c15: 礙辯才。隨衆生根性説是甚深般若波羅蜜
T0231_.08.0693c16: 勝天王般若波羅蜜經卷第一
T0231_.08.0693c17:
T0231_.08.0693c18:
T0231_.08.0693c19:
T0231_.08.0693c20: 勝天王般若波羅蜜經卷第二
T0231_.08.0693c21:  陳優禪尼國王子月婆首那譯 
T0231_.08.0693c22:   法界品第三
T0231_.08.0693c23: 爾時勝天王即從座起。偏袒右肩右膝著地。
T0231_.08.0693c24: 合掌向佛頭面作禮而白佛言。世尊。云何菩
T0231_.08.0693c25: 薩摩訶薩學般若波羅蜜通達甚深法界。爾
T0231_.08.0693c26: 時佛讃勝天王言。善哉大王。諦聽諦聽。善思
T0231_.08.0693c27: 念之。勝天王白佛言。世尊。唯然願聞。佛告
T0231_.08.0693c28: 勝天王言。大王。菩薩摩訶薩有般若故近善
T0231_.08.0693c29: 知識勤修精進。離諸障惑心得清淨恭敬尊
T0231_.08.0694a01: 重。樂習空行遠離諸見。修如實道能達法界。
T0231_.08.0694a02: 大王。菩薩摩訶薩有般若故近善知識。歡喜
T0231_.08.0694a03: 恭敬猶如佛想。以親近故不得懈怠。滅一切
T0231_.08.0694a04: 惡諸不善法生長善根。既滅煩惱遠離障法。
T0231_.08.0694a05: 即得身口意業清淨。由清淨故即生敬重。以
T0231_.08.0694a06: 敬重心修習空行。修空行故遠離諸見。離諸
T0231_.08.0694a07: 見故修行正道。修正道故能見法界。勝天王
T0231_.08.0694a08: 白佛。世尊。何等爲法界。佛告勝天王言。大
T0231_.08.0694a09: 王。即是如實。世尊。云何如實。大王。即不變
T0231_.08.0694a10: 異。世尊。云何不異。大王。所謂如如。世尊。
T0231_.08.0694a11: 云何如如。大王。此可智知非言能説。何以故。
T0231_.08.0694a12: 過諸文字離語境界口境界故。無諸戲論無
T0231_.08.0694a13: 此無彼。離相無相遠離思量。過覺觀境無想
T0231_.08.0694a14: 無相。過二境界過諸凡夫。離凡境界過諸魔
T0231_.08.0694a15: 事。能離障惑非識所知。住無處所寂靜聖智。
T0231_.08.0694a16: 後無分別智慧境界。無我我所求不可得。無
T0231_.08.0694a17: 取無捨無染無穢清淨離垢。最勝第一性常
T0231_.08.0694a18: 不變。若佛出世及不出世性相常住。大王。
T0231_.08.0694a19: 是爲法界。菩薩摩訶薩行般若波羅蜜。修此
T0231_.08.0694a20: 法界百種苦行。令諸衆生皆悉通達。大王。是
T0231_.08.0694a21: 名般若波羅蜜如如實際。無分別相不可思
T0231_.08.0694a22: 議界眞空。一切智一切種智不二界。爾時勝
T0231_.08.0694a23: 天王白佛言。世尊。云何能證至此法界。佛告
T0231_.08.0694a24: 勝天王言。大王。以出世般若波羅蜜證後無
T0231_.08.0694a25: 分別智至。勝天王白佛言。世尊。證與至有何
T0231_.08.0694a26: 差別。佛告勝天王言。大王。以般若波羅蜜
T0231_.08.0694a27: 如實見名爲證。以智通達名爲至。勝天王白
T0231_.08.0694a28: 佛言。世尊。如佛所説聞思修慧通達般若波
T0231_.08.0694a29: 羅蜜。非是出世後無分別智。佛告勝天王言。
T0231_.08.0694b01: 不爾大王。何以故。般若波羅蜜甚深微妙聞
T0231_.08.0694b02: 慧麁淺不能得見第一義故思不能量。出世
T0231_.08.0694b03: 法故修不能行。大王。般若波羅蜜如是甚深。
T0231_.08.0694b04: 凡夫二乘所不能見。何以故。譬如生盲不見
T0231_.08.0694b05: 衆色。七日嬰兒不見日輪。尚不能見況復修
T0231_.08.0694b06: 行。大王。譬如夏熱有人西行在於曠野。復
T0231_.08.0694b07: 有一人從西往東。問前人言。我今熱渇何處
T0231_.08.0694b08: 有水清涼樹蔭。彼人答言。善男子。從此東
T0231_.08.0694b09: 行則有二路。一左一右當從右路。有清泉水
T0231_.08.0694b10: 及樹蔭涼。大王。於意云何。雖聞此名思惟
T0231_.08.0694b11: 往趣。能除熱渇得水味不。不也世尊。此人
T0231_.08.0694b12: 至彼入池洗浴飮水息樹。方離熱渇得知水
T0231_.08.0694b13: 味。佛言。如是如是。大王。不可以三慧通達
T0231_.08.0694b14: 眞實般若波羅蜜。大王。所言曠野即是生死
T0231_.08.0694b15: 人謂衆生。熱名煩惱渇是貪愛。東來人者即
T0231_.08.0694b16: 是菩薩。其右路者薩婆若道。菩薩摩訶薩行
T0231_.08.0694b17: 般若波羅蜜。善知生死及出世路。清冷水者
T0231_.08.0694b18: 所謂般若波羅蜜。樹蔭涼者即是大悲。菩薩
T0231_.08.0694b19: 摩訶薩行二法故。遠離凡夫及二乘道。大王。
T0231_.08.0694b20: 如是甚深般若波羅蜜無形無相。種種巧説
T0231_.08.0694b21: 令諸衆生得入其中。大王。菩薩摩訶薩行般
T0231_.08.0694b22: 若波羅蜜。如實知力空。無畏空。不共法空。戒
T0231_.08.0694b23: 聚空。定聚慧聚解脱聚解脱知見聚空。空空。
T0231_.08.0694b24: 第一義空。而空相不可得。不取空相不起空
T0231_.08.0694b25: 見。不執空相不依止空。如是不取著故於空
T0231_.08.0694b26: 不墮。大王。菩薩摩訶薩行般若波羅蜜遠離
T0231_.08.0694b27: 諸相。不見内外相。離戲論相。離分別相。離
T0231_.08.0694b28: 求覓相。離貪著相。離境界相。離攀縁相。離
T0231_.08.0694b29: 能知所知相。勝天王白佛言。世尊。菩薩摩
T0231_.08.0694c01: 訶薩般若波羅蜜如是觀無相。諸佛世尊。復
T0231_.08.0694c02: 云何觀。佛告勝天王言。大王。諸佛境界不
T0231_.08.0694c03: 可思議。何以故。離境界故。一切衆生思量
T0231_.08.0694c04: 佛境。心則狂亂不知此彼。何以故。同虚空
T0231_.08.0694c05: 性不可思量求不可得離覺觀境。菩薩摩訶
T0231_.08.0694c06: 薩行般若波羅蜜。尚不見有凡夫境界可得
T0231_.08.0694c07: 思量。況佛境界亦不依止一切諸願。雖行
T0231_.08.0694c08: 布施不著施報持戒忍辱精進定慧亦復如是
T0231_.08.0694c09: 一切功徳乃至涅槃亦不依著。何以故。離我
T0231_.08.0694c10: 我所無二無別自性離故。説是般若波羅蜜
T0231_.08.0694c11: 法門時。三千大千世界六種震動。須彌山王。
T0231_.08.0694c12: 目眞隣陀山。鐵圍山。大鐵圍山。寶山。黒山。
T0231_.08.0694c13: 大黒山。皆悉震動。無量百千億諸菩薩摩
T0231_.08.0694c14: 訶薩脱上分衣爲佛敷座高如須彌。無量百
T0231_.08.0694c15: 千釋梵護世諸天王等。合掌恭敬散諸妙華
T0231_.08.0694c16: 曼陀羅華摩訶曼陀羅華。曼殊沙華摩訶曼
T0231_.08.0694c17: 殊沙華。白蓮華赤蓮華。紅蓮華青蓮華。耆闍
T0231_.08.0694c18: 崛山縱廣四十由旬。積華遍滿至于佛膝。無
T0231_.08.0694c19: 量天子作諸天樂不鼓自鳴。空中歎言。再覩
T0231_.08.0694c20: 佛興世再見轉法輪。善哉閻浮提一切衆生。
T0231_.08.0694c21: 勤修功徳多種善根。得聞如是甚深般若波
T0231_.08.0694c22: 羅蜜。況復來世有能信者。如是衆生悉行諸
T0231_.08.0694c23: 佛如來境界。復有無量百千諸大龍王。即以
T0231_.08.0694c24: 神力普興大雲。降注香雨灑耆闍崛山及三
T0231_.08.0694c25: 千大千世界。諸聽法者唯覺香潤不見霑濡。
T0231_.08.0694c26: 無量龍女悉於佛前合掌讃歎。無量乾闥婆
T0231_.08.0694c27: 以妙音樂而供養佛。其夜叉衆散諸妙華。十
T0231_.08.0694c28: 方無量無邊國土諸佛世尊。皆放眉間白毫。
T0231_.08.0694c29: 光明。照此娑婆世界耆闍崛山。其三千大千
T0231_.08.0695a01: 世界幽暗之處。日月不照悉蒙光明。照世界
T0231_.08.0695a02: 已還至佛所。右遶三匝從佛頂入。無量百千
T0231_.08.0695a03: 婆羅門刹利居士長者。以塗香末香幡華幢
T0231_.08.0695a04: 蓋而供養佛。爾時衆中七十二億菩薩摩訶
T0231_.08.0695a05: 薩得無生法忍。無量百千萬億衆生得遠塵
T0231_.08.0695a06: 垢法眼淨。無量百千萬億衆生發阿耨多羅
T0231_.08.0695a07: 三藐三菩提心。爾時勝天王白佛言。世尊。般
T0231_.08.0695a08: 若波羅蜜離文字無語言。云何菩薩摩訶薩
T0231_.08.0695a09: 行般若波羅蜜爲衆生説法。佛告勝天王言。
T0231_.08.0695a10: 大王。菩薩摩訶薩行般若波羅蜜。如是説法
T0231_.08.0695a11: 爲修習佛法故。而説佛法畢竟不可得。爲成
T0231_.08.0695a12: 熟諸波羅蜜。而波羅蜜畢竟不可得。爲清淨
T0231_.08.0695a13: 菩提而菩提畢竟不可得。爲涅槃離欲滅而
T0231_.08.0695a14: 涅槃離欲滅畢竟不可得。爲須陀洹斯陀含
T0231_.08.0695a15: 阿那含阿羅漢果。而須陀洹乃至阿羅漢畢
T0231_.08.0695a16: 竟不可得。爲辟支佛而辟支佛畢竟不可得。
T0231_.08.0695a17: 爲斷除我取而我及取畢竟不可得。菩薩摩
T0231_.08.0695a18: 訶薩如是行甚深般若波羅蜜。心不分別一切
T0231_.08.0695a19: 諸相。我能分別及所分別悉不可得。隨順般
T0231_.08.0695a20: 若波羅蜜不違生死。雖在生死不逆般若波
T0231_.08.0695a21: 羅蜜隨順法相。勝天王白佛言。世尊菩薩摩
T0231_.08.0695a22: 訶薩云何隨順法相不違世諦。佛告勝天王
T0231_.08.0695a23: 言。大王。菩薩摩訶薩隨順甚深般若波羅蜜。
T0231_.08.0695a24: 不遠離色受想行識。不遠離欲界色界無色
T0231_.08.0695a25: 界。不遠離法。而不著般若波羅蜜。不遠離道。
T0231_.08.0695a26: 何以故。具巧方便故。勝天王白佛言。世尊。何
T0231_.08.0695a27: 者是菩薩摩訶薩善巧方便。佛告勝天王言。
T0231_.08.0695a28: 大王。所謂無量菩薩摩訶薩具慈悲喜捨不
T0231_.08.0695a29: 捨衆生常能利益。大王。菩薩摩訶薩行般若
T0231_.08.0695b01: 波羅蜜具無邊慈。無分別慈。法慈。不息慈。不
T0231_.08.0695b02: 惱慈。利益慈。平等慈。遍益慈。出世慈。成就
T0231_.08.0695b03: 如是等大慈。世尊。云何大悲。佛言。大王。菩
T0231_.08.0695b04: 薩摩訶薩行般若波羅蜜。衆生苦惱無歸
T0231_.08.0695b05: 處。即爲濟拔發菩提心勤求正法。既自得已
T0231_.08.0695b06: 爲衆生説其慳貪者教行布施。無戒破戒教
T0231_.08.0695b07: 令持戒。惡性之人教行忍辱。懶惰懈怠教令
T0231_.08.0695b08: 精進。散亂之人教行禪定。愚癡之人教行般
T0231_.08.0695b09: 若。爲度衆生雖遭苦惱。終不捨離菩提之心。
T0231_.08.0695b10: 是名大悲。世尊。云何大喜。佛言。大王菩薩
T0231_.08.0695b11: 摩訶薩行般若波羅蜜作是思惟。三界熾然
T0231_.08.0695b12: 我已出離故生歡喜。久相繋著生死之繩。我
T0231_.08.0695b13: 已割斷故生歡喜。種種覺觀及諸取相。於生
T0231_.08.0695b14: 死海我已得出故生歡喜。無始竪立我慢之
T0231_.08.0695b15: 幢。我今已摧故生歡喜。以金剛智壞煩惱山。
T0231_.08.0695b16: 永不復立故生歡喜。我自安隱又令他安。愚
T0231_.08.0695b17: 癡黒暗貪愛繋縛久寐世間。今始得覺故生
T0231_.08.0695b18: 歡喜。我今已離一切惡趣。又拔衆生令出惡
T0231_.08.0695b19: 道。衆生久於生死迷亂不知出道。我今濟拔
T0231_.08.0695b20: 開示正路。悉令得至薩婆若城故生歡喜。是
T0231_.08.0695b21: 名大喜。大王。菩薩摩訶薩行般若波羅蜜。眼
T0231_.08.0695b22: 所見色不著不離而起捨心。耳聲鼻香舌味
T0231_.08.0695b23: 身觸意法亦爾。大王。菩薩摩訶薩行般若波
T0231_.08.0695b24: 羅蜜成就如是四無量心。爾時勝天王白佛
T0231_.08.0695b25: 言。世尊。云何菩薩摩訶薩行般若波羅蜜爲
T0231_.08.0695b26: 度衆生示現諸相。佛告勝天王言大王。般若
T0231_.08.0695b27: 波羅蜜相不可得。菩薩摩訶薩相亦不可得。
T0231_.08.0695b28: 但方便力教化衆生。示現處胎乃至涅槃。何
T0231_.08.0695b29: 以故。諸天計常謂無墮落。菩薩摩訶薩行般
T0231_.08.0695c01: 若波羅蜜。以方便力破此執故示現處胎。因
T0231_.08.0695c02: 令彼天起無常念。世間最勝最高無等不著
T0231_.08.0695c03: 五欲。欲不能汚尚有墮落。況復餘天。是故咸
T0231_.08.0695c04: 應勿復放逸。勤加精進一心修道。譬如見日
T0231_.08.0695c05: 尚有隱沒。則知螢火不得久住。大王。復有
T0231_.08.0695c06: 放逸諸天貪著樂故不修正法。雖與菩薩同
T0231_.08.0695c07: 在天宮。不往禮拜不諮受法。而作是意。今
T0231_.08.0695c08: 且遊戲朋詣菩薩。各相謂言菩薩與我常共
T0231_.08.0695c09: 在此修行何晩。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0695c10: 勤修精進如救頭然。破彼放逸示現墮落。如
T0231_.08.0695c11: 是示現有二因縁。一令諸天離放逸故。二令
T0231_.08.0695c12: 衆生咸得見故。大王。世間復有下劣衆生。不
T0231_.08.0695c13: 堪見佛成無上道及轉法輪。菩薩摩訶薩爲
T0231_.08.0695c14: 此衆生。是故示現嬰兒童子後宮遊戲。菩薩
T0231_.08.0695c15: 若作餘像説法。後宮女人則不信樂。是故示
T0231_.08.0695c16: 現嬰兒童子。大王。有高行者常能離俗。菩薩
T0231_.08.0695c17: 摩訶薩。爲化彼故示現出家。大王。復有天人
T0231_.08.0695c18: 作如是念。若以端坐受人天樂而得聖道。菩
T0231_.08.0695c19: 薩摩訶薩。爲化此故示現苦行。亦爲降伏諸
T0231_.08.0695c20: 外道故示現苦行。大王。復有天人長夜發願。
T0231_.08.0695c21: 菩薩摩訶薩行詣道場。我等諸天常獻供養。
T0231_.08.0695c22: 菩薩爲化此衆生故示詣道場。一切人衆皆
T0231_.08.0695c23: 悉獲得菩提因縁。大王。復有天人作如是念。
T0231_.08.0695c24: 惡魔外道障礙正法。願得菩薩坐於道場。降
T0231_.08.0695c25: 伏惡魔及諸外道。正信之人悉令見法。菩薩
T0231_.08.0695c26: 摩訶薩既成道已。三千大千世界於虚空中。
T0231_.08.0695c27: 種種音聲而讃歎曰。佛日出世螢火隱沒。此
T0231_.08.0695c28: 等天人悉發是言。願我來世皆得阿耨多羅
T0231_.08.0695c29: 三藐三菩提。如今菩薩摩訶薩。爲是衆生現
T0231_.08.0696a01: 坐道場。大王。又有天人作如是言。願見大
T0231_.08.0696a02: 師成就一切智無師智自然智。不求出離根
T0231_.08.0696a03: 性純熟是深法器。爲是衆生示現三轉十二
T0231_.08.0696a04: 種法輪。大王。復有天人樂聞涅槃。菩薩爲
T0231_.08.0696a05: 化彼衆生故示現涅槃。大王。菩薩摩訶薩修
T0231_.08.0696a06: 行般若波羅蜜。能現如是種種之相。大王。菩
T0231_.08.0696a07: 薩摩訶薩行般若波羅蜜不生難處。何以故。
T0231_.08.0696a08: 無福徳人不聞般若波羅蜜名字故。又復常
T0231_.08.0696a09: 離一切惡業。佛所説戒悉不毀犯心無嫉妬。
T0231_.08.0696a10: 已於過去無數佛所。多種善根具足功徳。智
T0231_.08.0696a11: 慧方便成就大願。心樂寂靜勤行精進。大王。
T0231_.08.0696a12: 菩薩摩訶薩。無有惡業牽墮地獄。性行十善
T0231_.08.0696a13: 故。菩薩摩訶薩。無有破戒牽墮畜生。性持戒
T0231_.08.0696a14: 故。菩薩摩訶薩。無有嫉妬牽墮餓鬼。不
T0231_.08.0696a15: 生邪見家常値善知識。何以故。已於過去無
T0231_.08.0696a16: 數佛所深種善根。是故生處皆悉正見。菩
T0231_.08.0696a17: 薩受生諸根不缺成佛法器。何以故。於過去
T0231_.08.0696a18: 世供養諸佛聽聞正法禮敬大衆。是故根具
T0231_.08.0696a19: 相貌端圓成佛法器。大王。菩薩不生邊地。
T0231_.08.0696a20: 鈍根愚癡不知善惡。語言義趣非佛法器。不
T0231_.08.0696a21: 識沙門婆羅門。何以故。菩薩受生必在中國。
T0231_.08.0696a22: 利根智慧言辭辯了。善知語義。是佛法器。善
T0231_.08.0696a23: 知沙門及婆羅門。何以故。菩薩摩訶薩。宿世
T0231_.08.0696a24: 智慧力故。大王。菩薩不生長壽天。不見諸
T0231_.08.0696a25: 佛不利衆生故。菩薩所以生在欲界。示現出
T0231_.08.0696a26: 世利益衆生。何以故。善方便故。大王。菩薩
T0231_.08.0696a27: 不生空世界中。此處無佛不聞正法不供養
T0231_.08.0696a28: 僧。何以故。菩薩生處必具三寶宿願強故。菩
T0231_.08.0696a29: 薩若聞惡世界名即生厭離。修行寂靜心不
T0231_.08.0696b01: 懈怠。以一切善滅諸惡法。大王。菩薩摩訶薩
T0231_.08.0696b02: 修行般若波羅蜜。以是因縁不生難處。大王。
T0231_.08.0696b03: 菩薩摩訶薩行般若波羅蜜乃至夢中尚不忘
T0231_.08.0696b04: 失菩提之心。況復覺時何以故。一切菩薩生
T0231_.08.0696b05: 於此心即是阿耨多羅三藐三菩提心。若無
T0231_.08.0696b06: 此心則無有佛。無佛無法無法無僧。由此心
T0231_.08.0696b07: 故得有三寶及以天人。菩薩摩訶薩常離諂
T0231_.08.0696b08: 曲質直柔和。其心清淨不疑佛法。欲聽受者
T0231_.08.0696b09: 不祕深義。離法嫉妬遠三塗業。於初中後無
T0231_.08.0696b10: 有異相。行不違言護持大乘。見同學者則生
T0231_.08.0696b11: 恭敬。勸他修習讃歎大乘。於説法師常生佛
T0231_.08.0696b12: 想。近善知識遠離惡友。大王。菩薩摩訶薩。
T0231_.08.0696b13: 修般若波羅蜜。如是成就菩提之心。因由此
T0231_.08.0696b14: 心得宿命智。何以故。已曾供養無量諸佛。護
T0231_.08.0696b15: 持正法修清淨戒。遠離惡業障礙永無。心常
T0231_.08.0696b16: 歡喜心勤修學。心不散亂心智不失。何以
T0231_.08.0696b17: 故。大王。若菩薩摩訶薩。已曾供養無量諸
T0231_.08.0696b18: 佛則尊重正法。由重法故廣爲人説。爲護正
T0231_.08.0696b19: 法不惜身命。身口意業三種清淨。業清淨已
T0231_.08.0696b20: 得離障礙。離障礙故心常歡喜。心歡喜故則
T0231_.08.0696b21: 勤精進。心性正直念智具足。由念智故知過
T0231_.08.0696b22: 去生。一十百千乃至無數。大王。菩薩摩訶薩
T0231_.08.0696b23: 行般若波羅蜜。如是了知過去生處既*了
T0231_.08.0696b24: 宿命。近善知識由善知識。於諸佛所不失三
T0231_.08.0696b25: 事。謂見聞念常聽正法。供養僧寶無空過時。
T0231_.08.0696b26: 諸佛菩薩所恒恭敬禮拜尊重。行住坐臥不
T0231_.08.0696b27: 離多聞。大王。持淨戒者耳根常聞般若波羅
T0231_.08.0696b28: 蜜名字。恒勤修習助道之法。曾不遠離三解
T0231_.08.0696b29: 脱門。修四無量。常聞薩婆若名。大王。菩薩
T0231_.08.0696c01: 摩訶薩行般若波羅蜜。以是因縁近善知識。
T0231_.08.0696c02: 大王。菩薩摩訶薩行般若波羅蜜。乃至夢中
T0231_.08.0696c03: 不近惡友。何況覺時。何以故。菩薩摩訶薩。
T0231_.08.0696c04: 不與破戒人共住。邪見人。無威儀人。邪命
T0231_.08.0696c05: 人無義語人。*懶惰人。樂住生死人。背菩提
T0231_.08.0696c06: 人。樂俗務人。不與共住。大王。菩薩摩訶薩
T0231_.08.0696c07: 行如是法離惡知識。大王。菩薩摩訶薩行般
T0231_.08.0696c08: 若波羅蜜。能得如來清淨之身。所謂平等身。
T0231_.08.0696c09: 清淨身。無盡身。善修得身。法身。不可覺知
T0231_.08.0696c10: 身。不思議身。寂靜身。虚空等身。智身。勝天
T0231_.08.0696c11: 王白佛言。世尊。菩薩摩訶薩在何位中。能得
T0231_.08.0696c12: 如來十種之身。佛告勝天王言。菩薩初地
T0231_.08.0696c13: 得平等身。何以故。離諸邪曲通達法性見平
T0231_.08.0696c14: 等故。於第二地得清淨身。何以故。清淨戒
T0231_.08.0696c15: 故。住第三地得無盡身。何以故。離瞋恚故。
T0231_.08.0696c16: 第四地中得善修身。何以故。常勤精進修佛
T0231_.08.0696c17: 法故。住第五地則得法身。何以故。見諸諦
T0231_.08.0696c18: 理故。住第六地得離覺觀身。何以故。觀因
T0231_.08.0696c19: 縁理非覺觀所知故。住第七地得不思議身。
T0231_.08.0696c20: 何以故。具足方便故。於第八地得寂靜身。何
T0231_.08.0696c21: 以故。離一切戲論無煩惱故。住第九地得等
T0231_.08.0696c22: 虚空身。何以故。身相不可量遍一切處故。
T0231_.08.0696c23: 住第十地則得智身。何以故成就一切種智
T0231_.08.0696c24: 故。勝天王白佛言。如來之身與菩薩身無差
T0231_.08.0696c25: 別乎。佛告勝天王言。身無差別但功徳異。
T0231_.08.0696c26: 勝天王言。其義云何。大王。佛菩薩身無有
T0231_.08.0696c27: 差別。何以故。一切諸法同一性相。功徳差
T0231_.08.0696c28: 別。世尊。云何功徳而有差別。佛言大王。今
T0231_.08.0696c29: 當爲王譬喩顯了。譬如寶珠若有裝飾或不
T0231_.08.0697a01: *裝飾其珠何異。佛與菩薩功徳有差法身無
T0231_.08.0697a02: 別。何以故。如來功徳一切圓滿。盡于十方
T0231_.08.0697a03: 遍衆生界。清淨離垢障礙永無。菩薩之身功
T0231_.08.0697a04: 徳未滿有餘障故。譬如初月十五日。月虧盈
T0231_.08.0697a05: 有異月性無差。此等諸身皆悉堅固。猶如金
T0231_.08.0697a06: 剛不可破壞。何以故。三毒不破世法不染。
T0231_.08.0697a07: 惡趣人間苦不能逼。悉已遠離生老病死。能
T0231_.08.0697a08: 伏外道過魔境界。不向聲聞辟支佛乘。以是
T0231_.08.0697a09: 因縁不可破壞。大王。菩薩摩訶薩行般若波
T0231_.08.0697a10: 羅蜜。善能將導一切世間天人阿修羅。譬如
T0231_.08.0697a11: 有人善爲將導。若國王等長者居士意咸用
T0231_.08.0697a12: 之。菩薩亦爾。聲聞縁覺菩薩諸佛。咸同用
T0231_.08.0697a13: 爲將導。又如善將導者。世間國王婆羅門
T0231_.08.0697a14: 長者居士咸共尊重。菩薩亦爾。天龍夜叉
T0231_.08.0697a15: 有學無學之所供養。又如曠野險難怖畏行
T0231_.08.0697a16: 人疲倦。遇善將導能令安隱。菩薩亦爾。以
T0231_.08.0697a17: 方便力於彼生死煩惱賊難。將導衆生安隱
T0231_.08.0697a18: 得出。又如貧人依富長者方出險難。梵志尼
T0231_.08.0697a19: 乾及餘外道。於生死中依行般若波羅蜜菩
T0231_.08.0697a20: 薩。爾乃出離又如大富長者無量貲財爲一
T0231_.08.0697a21: 切人之所受用。行般若波羅蜜菩薩亦復如
T0231_.08.0697a22: 是。於生死中六道衆生之所受用。又如大富
T0231_.08.0697a23: 長者欲過險難必要多伴。飮食資糧皆悉具
T0231_.08.0697a24: 足爾乃得過。菩薩亦爾。欲出世間以功徳智
T0231_.08.0697a25: 慧。攝一切衆生度生死難至薩婆若。又如人
T0231_.08.0697a26: 遠行多齎寶物。爲得利故。菩薩亦爾。從生
T0231_.08.0697a27: 死海至薩婆若。廣修功徳智慧。爲得一切智
T0231_.08.0697a28: 故。又如世人求財無厭。菩薩樂法亦無厭心。
T0231_.08.0697a29: 又如將導。四事勝他。所謂財富最勝。位高
T0231_.08.0697b01: 語用。菩薩亦爾。富功徳位最勝法自在無異
T0231_.08.0697b02: 言。又如人善導至於大城。菩薩亦爾。善能
T0231_.08.0697b03: 將導至薩婆若城。大王。菩薩摩訶薩行般若
T0231_.08.0697b04: 波羅蜜。善知行路不可行路邪正安善。有水
T0231_.08.0697b05: 無水相貌曲直。出離之道皆悉通達。大王。菩
T0231_.08.0697b06: 薩摩訶薩知不倒路。凡所示道不違衆根。爲
T0231_.08.0697b07: 大乘人示無上道。不説聲聞辟支佛路。爲小
T0231_.08.0697b08: 乘人示聲聞道不説大乘。辟支佛根示縁覺
T0231_.08.0697b09: 路。不説薩婆若道。爲著我見説無我道。著
T0231_.08.0697b10: 法衆生爲説空道。著二邊者爲説中道。爲散
T0231_.08.0697b11: 亂者説奢摩他毘婆舍那不説散亂。戲論衆
T0231_.08.0697b12: 生示如如道不説言語。著生死者示涅槃道
T0231_.08.0697b13: 不説世間。爲迷塗者而説正道。大王。是名
T0231_.08.0697b14: 菩薩知邪正路
T0231_.08.0697b15:   勝天王般若波羅蜜經念處品第四
T0231_.08.0697b16: 爾時勝天王。即從座起偏袒右肩右膝著地。
T0231_.08.0697b17: 合掌向佛頭面作禮。而白佛言。世尊。菩薩
T0231_.08.0697b18: 摩訶薩行般若波羅蜜。能如是知路非路者
T0231_.08.0697b19: 心縁何住。佛告勝天王言。大王。菩薩摩訶
T0231_.08.0697b20: 薩行般若波羅蜜心正不亂。何以故。善念身
T0231_.08.0697b21: 念受念心念法。菩薩摩訶薩。凡所遊行城邑
T0231_.08.0697b22: 聚落聞利養名。如佛戒説煩惱繋縛善自憶
T0231_.08.0697b23: 念。大王。云何菩薩摩訶薩行般若波羅蜜念
T0231_.08.0697b24: 身。與身相應惡不善法。以如實智悉遠離之
T0231_.08.0697b25: 觀身過失。始自足底乃至頭頂。此身無我無
T0231_.08.0697b26: 常敗壞。但以筋脈共相連持。腥臊臭穢色惡
T0231_.08.0697b27: 可惡所不喜見。如是觀己身中貪欲悉不復
T0231_.08.0697b28: 生不起身我。以是因縁相應善法皆悉隨順。
T0231_.08.0697b29: 云何菩薩摩訶薩行般若波羅蜜念受。作是
T0231_.08.0697c01: 思惟。諸受皆苦。顛倒衆生妄起樂相。凡夫
T0231_.08.0697c02: 愚癡以苦爲樂。聖人但説一切皆苦。勤修精
T0231_.08.0697c03: 進爲斷滅故。亦教餘人修學此法。作是觀已
T0231_.08.0697c04: 恒自念受。不隨受行修行斷受亦令他學。云
T0231_.08.0697c05: 何菩薩摩訶薩行般若波羅蜜念心。作是思
T0231_.08.0697c06: 惟。此心無常而謂常住。於苦謂樂。無我謂
T0231_.08.0697c07: 我不淨謂淨。數動不住速疾轉易。結使根本
T0231_.08.0697c08: 諸惡趣門。煩惱因縁壞滅善道。是不可信貪
T0231_.08.0697c09: 瞋癡主。一切法中心爲上首。若善知心悉解
T0231_.08.0697c10: 衆法。種種世間皆由心造。心不自見。若善
T0231_.08.0697c11: 若惡悉由心起。心性迴轉如旋火輪。易轉如
T0231_.08.0697c12: 馬能燒如火暴起如水。作如是觀於念不動
T0231_.08.0697c13: 不隨心行。令心隨己。若能伏心則伏衆法。
T0231_.08.0697c14: 云何菩薩摩訶薩行般若波羅蜜念法。惡不
T0231_.08.0697c15: 善法能如實知。所謂貪欲瞋恚愚癡及餘煩
T0231_.08.0697c16: 惱而修對治。貪欲對治。瞋恚對治。愚癡對
T0231_.08.0697c17: 治如是知已。即迴起念不行彼法亦令他離。
T0231_.08.0697c18: 云何菩薩摩訶薩行般若波羅蜜於境起念。
T0231_.08.0697c19: 若見色聲香味觸作是思惟。云何於彼不眞
T0231_.08.0697c20: 實法而生貪愛。此乃凡夫愚癡所著即是不
T0231_.08.0697c21: 善。如世尊説愛即生著著即迷惑。迷故不知
T0231_.08.0697c22: 善法惡法。以是因縁生於惡趣。菩薩摩訶薩。
T0231_.08.0697c23: 自不漏失不著境界令他亦爾。大王。菩薩摩
T0231_.08.0697c24: 訶薩行般若波羅蜜阿蘭若念。作是思惟。阿
T0231_.08.0697c25: 蘭若者。是無諍人之所住處寂靜住處。於此
T0231_.08.0697c26: 處中。天龍夜叉他心智人。悉能知我心心數
T0231_.08.0697c27: 法。不應於此起邪思惟。即得捨離於法正憶
T0231_.08.0697c28: 勤修行之。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0697c29: 作是思惟。城邑聚落非出家人所可行處則
T0231_.08.0698a01: 不應往。所謂酤酒婬女。王城博弈歌舞之處
T0231_.08.0698a02: 悉遠離之。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0698a03: 聞利養名起正憶念作是思惟。爲生施福故
T0231_.08.0698a04: 受此財。不由貪愛受。不出内生長子息。不
T0231_.08.0698a05: 言我財。一切貧窮普皆周給。如是行者人所
T0231_.08.0698a06: 讃歎。終不計我及以我所。復作是念。人皆
T0231_.08.0698a07: 稱我惠施名聞。世間無常須臾磨滅。云何智
T0231_.08.0698a08: 人無常無實不恒無主。隨彼而行起我我所
T0231_.08.0698a09: 大王。菩薩摩訶薩行般若波羅蜜。於佛世尊
T0231_.08.0698a10: 所説念戒作是思惟。過去諸佛皆學此戒。成
T0231_.08.0698a11: 無上道得至涅槃。當來諸佛現在亦爾。如是
T0231_.08.0698a12: 知已精進勤修。大王。菩薩摩訶薩行般若波
T0231_.08.0698a13: 羅蜜。爲化衆生及以自身。少欲知足著糞掃
T0231_.08.0698a14: 衣。心常清潔信力堅固。寧失身命於戒不犯。
T0231_.08.0698a15: 心離高慢遊行城邑不恥弊衣。遠離懈怠常
T0231_.08.0698a16: 修精進。所作未辦終不中息。於糞掃衣不見
T0231_.08.0698a17: 過患。朽故弊壞終無輕鄙但取其徳。夫離欲
T0231_.08.0698a18: 者乃服此衣。如來所讃息慳貪著。亦不自讃
T0231_.08.0698a19: 我能服此。於他不服終無毀言。如此行人諸
T0231_.08.0698a20: 天禮敬。佛所讃歎菩薩護持。婆羅門刹利皆
T0231_.08.0698a21: 悉禮敬。大王。菩薩摩訶薩行般若波羅蜜如
T0231_.08.0698a22: 是修清淨行。爾時勝天王白佛言。世尊。高
T0231_.08.0698a23: 行菩薩能行般若波羅蜜。何用著糞掃衣。佛
T0231_.08.0698a24: 告勝天王言。諸大菩薩將護世人。何以故。世
T0231_.08.0698a25: 間衆生樂見不同。大王。於意云何。菩薩高
T0231_.08.0698a26: 行何如世尊。勝天王言。百千萬億恒河沙分
T0231_.08.0698a27: 算數譬喩不及其一。何以故。如來世尊。是大
T0231_.08.0698a28: 法王一切種智。無有一法而不照了。大王。於
T0231_.08.0698a29: 意云何。諸佛如來於四天下。天龍夜叉人非
T0231_.08.0698b01: 人中示現苦行。及以讃歎頭陀功徳此何所
T0231_.08.0698b02: 爲。王言世尊。爲欲教化可度衆生。及初發
T0231_.08.0698b03: 意諸菩薩等。未斷煩惱爲説對治。佛言。如是
T0231_.08.0698b04: 如是。大王。高行菩薩著糞掃衣亦復如是。是
T0231_.08.0698b05: 故菩薩摩訶薩行般若波羅蜜。多有方便利
T0231_.08.0698b06: 益衆生。大王。菩薩摩訶薩行般若波羅蜜。示
T0231_.08.0698b07: 現世間但畜三衣。何以故。心知足故更不多
T0231_.08.0698b08: 求即是少欲。不求索故無所積聚。既不積聚
T0231_.08.0698b09: 則無喪失。無喪失故則不生苦。苦不生故即
T0231_.08.0698b10: 離諸惱。離諸惱故則無所著。無所著故是爲
T0231_.08.0698b11: 漏盡。大王。菩薩摩訶薩行般若波羅蜜。利益
T0231_.08.0698b12: 衆生故。入城邑聚落持鉢乞食。何以故。菩
T0231_.08.0698b13: 薩摩訶薩大悲熏心。如實觀察貧苦衆生。令
T0231_.08.0698b14: 得富樂受彼供養。若入邑聚威儀齊整心正
T0231_.08.0698b15: 不亂。善攝諸根前視六尺。雙犁軛地如法
T0231_.08.0698b16: 乞食。次第而往不越貧家。以量受食終不長
T0231_.08.0698b17: 取。於所得中更開一分擬施供養。何以故。信
T0231_.08.0698b18: 施難銷爲生福故。大王。菩薩摩訶薩行般若
T0231_.08.0698b19: 波羅蜜。但一坐食而不移動。何以故。一坐道
T0231_.08.0698b20: 場魔來惱亂亦不移動。出世禪定般若闍那。
T0231_.08.0698b21: 空一切法如實聖道。實際如如一切種智。於
T0231_.08.0698b22: 此諸法悉不移動。何以故。薩婆若法是一坐
T0231_.08.0698b23: 得。是故行一坐食。大王。菩薩摩訶薩行般
T0231_.08.0698b24: 若波羅蜜。以方便力如是示現乞食。大王。菩
T0231_.08.0698b25: 薩摩訶薩行般若波羅蜜。學阿蘭若行。所謂
T0231_.08.0698b26: 常修梵行。於諸根中不起過失。深樂多聞力
T0231_.08.0698b27: 堪修行離我怖畏。不計著身常行寂靜。菩薩
T0231_.08.0698b28: 摩訶薩。正法中出家。持三輪淨戒善知法相。
T0231_.08.0698b29: 如來所説爲少壯老。三種人戒悉能了達。
T0231_.08.0698c01: 不隨外縁自心思量。訶毀世法讃歎出世。調
T0231_.08.0698c02: 伏諸根不縁惡境。於阿蘭若居無難處。聚
T0231_.08.0698c03: 落乞食不遠不近。有清泉水盥洗便易林
T0231_.08.0698c04: 木華果。無惡禽獸巖穴寂靜。空閑罕人而爲
T0231_.08.0698c05: 居止。所曾聞法日夜三時勤加讀誦。聲不過
T0231_.08.0698c06: 高亦不太下。心不縁外一念誦持常在胸臆。
T0231_.08.0698c07: 若婆羅門刹利來至阿蘭若處當喚令坐。彼
T0231_.08.0698c08: 或不肯慇懃加勸。觀此衆生隨其根性即爲
T0231_.08.0698c09: 説法。令得歡喜信受修行。如是具足善巧方
T0231_.08.0698c10: 便即離我心。以無我故於阿蘭若不生怖畏
T0231_.08.0698c11: 離怖畏故樂行寂靜。菩薩摩訶薩。如是以方
T0231_.08.0698c12: 便力示阿蘭若行。大王。菩薩摩訶薩行般若
T0231_.08.0698c13: 波羅蜜。善能觀行作是思惟。世間之中一切
T0231_.08.0698c14: 飮食清淨香潔。身火所觸即成不淨爛壞臭
T0231_.08.0698c15: 處。一切凡夫愚癡無智。愛著此身及以飮食。
T0231_.08.0698c16: 若依聖智如實觀察。即生穢惡不可樂著。大
T0231_.08.0698c17: 王。菩薩摩訶薩行般若波羅蜜。作是思惟。多
T0231_.08.0698c18: 行瞋恚則起惡業。我今當離直心趣道。眞實
T0231_.08.0698c19: 思惟非徒口説。大王。菩薩摩訶薩行般若波
T0231_.08.0698c20: 羅蜜作是思惟。若法有生即是因縁。法之因
T0231_.08.0698c21: 縁又從縁起。云何智人於此虚妄因縁生法
T0231_.08.0698c22: 而作罪失。菩薩身中有障善法即自斷除。若
T0231_.08.0698c23: 不能斷他障善法。心即生捨不起無明。云
T0231_.08.0698c24: 何名障善法。不恭敬佛法僧淨戒不敬同學。
T0231_.08.0698c25: 老少幼小自高降彼。趣向五欲背捨涅槃。而
T0231_.08.0698c26: 起我見衆生見命見人見。執空起斷見執有
T0231_.08.0698c27: 起常見。遠離賢聖親近凡夫。捨持戒人依破
T0231_.08.0698c28: 禁者。親附惡友遠善知識。聞甚深法即生毀
T0231_.08.0698c29: 謗。威儀不整口無辯説。煩惱覆心具足諂
T0231_.08.0699a01: 曲。貪著利養生五種慢。一姓貴。二種族。三
T0231_.08.0699a02: 見勝。四國土。五徒衆。見惡則助遇善而捨。
T0231_.08.0699a03: 讃歎女人童稚外道。不樂阿蘭若行。不解節
T0231_.08.0699a04: 食不親近師。雖復讀誦不知時節。若見善法
T0231_.08.0699a05: 亦復不生少尊重心。見惡不怖如象無鉤馬
T0231_.08.0699a06: 無轡勒放逸不制。喜起瞋忿不生慈心。見苦
T0231_.08.0699a07: 不悲遇病不視於死不怖。在火聚中不求免
T0231_.08.0699a08: 出。應作不作不能量忖。難思而察非望而求。
T0231_.08.0699a09: 不出謂出非路謂路。未得謂得遠大善法。毀
T0231_.08.0699a10: 呰大乘讃歎小道。毀大乘人讃彼小學。多樂
T0231_.08.0699a11: 鬪亂惡口麤言。心無慈悲令他怖畏。出言麤
T0231_.08.0699a12: 鄙語無一實。樂著戲論而不捨離。大王。菩薩
T0231_.08.0699a13: 摩訶薩行般若波羅蜜。如是等事名障善法。
T0231_.08.0699a14: 大王。菩薩摩訶薩行般若波羅蜜。滅諸戲論
T0231_.08.0699a15: 修習空行。作是思惟。所觀境界皆悉空無。能
T0231_.08.0699a16: 觀之心亦復如是。無能所觀二種之異。諸法
T0231_.08.0699a17: 一相所謂無相。如是思惟遣内外相。不見身
T0231_.08.0699a18: 不見心不見法。次第相續修*奢摩他毘婆舍
T0231_.08.0699a19: 那。毘婆舍那如實見法。*奢摩他者一心不
T0231_.08.0699a20: 亂。菩薩如是修觀行已即得淨戒。戒清淨故
T0231_.08.0699a21: 行亦如是。是名菩薩摩訶薩行般若波羅蜜
T0231_.08.0699a22: 觀行清淨。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0699a23: 護持如來正法之藏聽受正法。爲守護故不
T0231_.08.0699a24: 爲利養。爲三寶種不斷故不爲恭敬。爲擁護
T0231_.08.0699a25: 大乘行故不爲名聞。爲無歸依衆生令得濟
T0231_.08.0699a26: 拔與安樂故。無慧眼者令得慧眼。修小乘人
T0231_.08.0699a27: 示聲聞道。欲行大乘示現大道。如是聽法爲
T0231_.08.0699a28: 無上智。終不爲得下劣之乘。大王。菩薩摩訶
T0231_.08.0699a29: 薩行般若波羅蜜善知毘尼。所謂毘尼及毘
T0231_.08.0699b01: 尼行。毘尼甚深毘尼微細。淨與不淨有失無
T0231_.08.0699b02: 失波羅提木叉。聲聞毘尼菩薩毘尼。大王。菩
T0231_.08.0699b03: 薩摩訶薩行般若波羅蜜。如是等毘尼皆悉
T0231_.08.0699b04: 善知。大王。菩薩摩訶薩行般若波羅蜜。善
T0231_.08.0699b05: 知一切威儀戒行。善學聲聞戒辟支佛戒菩
T0231_.08.0699b06: 薩戒。既修戒行。若見威儀不稱衆者。即應
T0231_.08.0699b07: 遠離非處不行。若有沙門戒行威儀則應親
T0231_.08.0699b08: 近。若婆羅門異學餘行勸修毘尼。如是戒行
T0231_.08.0699b09: 修之眞實。心無巧僞嫉妬即滅。自行布施亦
T0231_.08.0699b10: 勸他行讃歎布施。見他布施心生隨喜。不作
T0231_.08.0699b11: 是念。唯當施我勿與他人。但應思惟。一切
T0231_.08.0699b12: 衆生多有所乏飢寒困苦。願其得財現世安
T0231_.08.0699b13: 樂。以聞法故後世安樂。我今應當精進修
T0231_.08.0699b14: 道。與諸衆生同得出世。是名菩薩無嫉妬心。
T0231_.08.0699b15: 於諸衆生皆得平等。若行布施普爲衆生。戒
T0231_.08.0699b16: 忍精進禪定般若。乃至一切種智。無二心修。
T0231_.08.0699b17: 何以故。所修之法與衆生共念爲境界令速
T0231_.08.0699b18: 成道。於生死火自既出離亦使他出。譬如長
T0231_.08.0699b19: 者而有六子。並皆幼稚愛念無偏。長者在外
T0231_.08.0699b20: 其宅火起。大王。於意云何。長者作念於此
T0231_.08.0699b21: 六子先後救不。不也世尊。何以故。其父於子
T0231_.08.0699b22: 心平等故。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0699b23: 亦復如是。凡夫貪著處在六道。生死火宅不
T0231_.08.0699b24: 知出離。菩薩摩訶薩行般若波羅蜜。以平等
T0231_.08.0699b25: 心種種方便。誘化令出皆悉安置寂靜界中。
T0231_.08.0699b26: 大王。菩薩摩訶薩行般若波羅蜜於法亦等。
T0231_.08.0699b27: 所謂以法供養如來。種種供具供養如來。
T0231_.08.0699b28: 實修行供養如來。利益安樂一切衆生。守護
T0231_.08.0699b29: 一切衆生善法。隨順衆生善能教化。行菩薩
T0231_.08.0699c01: 道行不違言。心無疲倦求阿耨多羅三藐三
T0231_.08.0699c02: 菩提。若能如是乃得名爲供養諸佛。不以資
T0231_.08.0699c03: 生而爲供養。何以故。大王。法是佛身。若供
T0231_.08.0699c04: 養法即供養佛。大王。諸佛世尊。皆從如實
T0231_.08.0699c05: 修行而來。悉爲利益安樂衆生。護其善法隨
T0231_.08.0699c06: 順衆生。若不爾者違本誓願。懈怠*懶惰不
T0231_.08.0699c07: 能成就菩提之心。何以故。菩薩摩訶薩。阿耨
T0231_.08.0699c08: 多羅三藐三菩提與衆生共。若無衆生菩薩
T0231_.08.0699c09: 云何能得菩提。大王。菩薩摩訶薩行般若波
T0231_.08.0699c10: 羅蜜。以法供養如來名眞供養如是供養拔
T0231_.08.0699c11: 除我慢。遠離俗務剃落鬚髮於其父母兄弟
T0231_.08.0699c12: 親戚。不復相關猶如已死。形状衣服相貌異
T0231_.08.0699c13: 常。執持鉢器遊入城郭。至其親里若旃陀羅
T0231_.08.0699c14: 家。下意乞食作是思念。我命屬他由彼食
T0231_.08.0699c15: 活。以是因縁能除我慢。復作念言。我今應
T0231_.08.0699c16: 取師僧尊長。及同學意令彼歡喜。昔未聞法
T0231_.08.0699c17: 爲得聞故。若見他人瞋恚鬪諍。即應忍辱下
T0231_.08.0699c18: 意避之。大王。菩薩摩訶薩。如是行般若波
T0231_.08.0699c19: 羅蜜拔除我慢。大王。菩薩摩訶薩行般若波
T0231_.08.0699c20: 羅蜜生堅正信。何以故。多諸功徳宿世所
T0231_.08.0699c21: 種。善根力強具足善因。正見成就不信外道。
T0231_.08.0699c22: 内心清淨不依餘師。心行調直遠離諂曲。諸
T0231_.08.0699c23: 根聰利具足般若。離諸蓋障其心清淨。遠惡
T0231_.08.0699c24: 知識親近善友。尋求善言不生懈怠。所聞説
T0231_.08.0699c25: 法知佛功徳。勝天王白佛言。世尊。唯願大慈。
T0231_.08.0699c26: 哀愍爲説如來功徳大威神力。佛告勝天王
T0231_.08.0699c27: 言。大王。諦聽諦聽。善思念之。我當爲王宣
T0231_.08.0699c28: 説如來神徳少分。善哉世尊。唯然願聞。佛言
T0231_.08.0699c29: 大王。如來具足無邊大慈遍照衆生。衆生所
T0231_.08.0700a01: 攝乃至十方盡虚空界。亦皆遍照不可測量。
T0231_.08.0700a02: 如來大悲聲聞縁覺菩薩所無。何以故。不共
T0231_.08.0700a03: 法故。十方世界無一衆生大悲不照。復次如
T0231_.08.0700a04: 來説法無盡。普爲十方一切衆生。一劫百劫
T0231_.08.0700a05: 千劫若無量劫。種種因縁説法無盡。若衆生
T0231_.08.0700a06: 界種種言辭。一切句義諮問如來。一彈指頃
T0231_.08.0700a07: 一一衆生。各爲分別無能壞者。復次如來即
T0231_.08.0700a08: 是無礙禪定境界。假使一切世界衆生。皆住
T0231_.08.0700a09: 十地入諸三昧百千億劫。觀如來定不能測
T0231_.08.0700a10: 量。復次如來身無邊量。何以故。隨所樂見能
T0231_.08.0700a11: 於一念示現種種如來。又有清淨天眼。一切
T0231_.08.0700a12: 世界無量衆生。一一衆生一一世界。如是一
T0231_.08.0700a13: 切世界中事。如來悉見如觀掌中阿摩勒果。
T0231_.08.0700a14: 諸天人眼所不能見。如來復有清淨天耳。一
T0231_.08.0700a15: 切衆生隨其種類音聲不同。如來悉聞解了
T0231_.08.0700a16: 其義。如來復有淨他心智。一切世界有諸衆
T0231_.08.0700a17: 生。作業思想若所得報。如來世尊行立坐臥。
T0231_.08.0700a18: 於一念頃皆悉了知。何以故。如來常定無散
T0231_.08.0700a19: 亂故。大王。諸佛如來無有失念。心不散亂根
T0231_.08.0700a20: 無異縁。何以故。離煩惱習最爲清淨寂靜無
T0231_.08.0700a21: 垢。有煩惱者其心散亂則異攀縁。如來世尊
T0231_.08.0700a22: 無漏離垢。得一切法自在平等。常在三昧三
T0231_.08.0700a23: 摩跋提故。大王。如來以一威儀三昧遊行乃
T0231_.08.0700a24: 至涅槃。無有天人能得知者。況復如來於無
T0231_.08.0700a25: 量劫修習無量無邊萬億三昧。何以故。如來
T0231_.08.0700a26: 不可量不可思不可觀故。爾時勝天王白佛
T0231_.08.0700a27: 言。世尊。我聞如來三阿僧祇劫修行成佛。云
T0231_.08.0700a28: 何而説無量劫修。佛言。不也大王。何以故。菩
T0231_.08.0700a29: 薩摩訶薩。修阿耨多羅三藐三菩提。無量功
T0231_.08.0700b01: 力之所能辦。非爾許劫時始得入法平等理
T0231_.08.0700b02: 稱爲成佛。勝天王白佛言。世尊。善哉善哉。一
T0231_.08.0700b03: 切衆生常行諸善遠離障業。喜樂佛果修菩
T0231_.08.0700b04: 薩行。世尊。若有衆生得聞如來大神通力。心
T0231_.08.0700b05: 生歡喜信受讃歎。當知是人不久得成此神
T0231_.08.0700b06: 通器。況復有人受持讀誦書寫宣説。如是人
T0231_.08.0700b07: 等不可思量。佛言。如是大王。此等衆生如
T0231_.08.0700b08: 來擁護已種善根。過去供養無數諸佛。乃能
T0231_.08.0700b09: 得聞如來世尊大神通力。是善男女心不疑
T0231_.08.0700b10: 惑。於七日中澡浴清淨著新潔衣。香華供養
T0231_.08.0700b11: 一心正憶。爾時如來即爲現身便得見佛。其
T0231_.08.0700b12: 供養具或有闕少但一心念。於命將盡見佛
T0231_.08.0700b13: 在前。勝天王白佛言。世尊。頗有衆生聞説
T0231_.08.0700b14: 如來神通功徳。不起信心而謗毀不。佛言。有
T0231_.08.0700b15: 是衆生。若聞如來神通法門。即起瞋毒不善
T0231_.08.0700b16: 之心。於説法師惡知識想。此人捨壽生泥梨
T0231_.08.0700b17: 中。若聞如來大神通力能生信受。於説法師
T0231_.08.0700b18: 善知識想。即得人天乃至成佛。爾時世尊。
T0231_.08.0700b19: 出廣長舌相自覆面門。次至頭頂次覆遍身
T0231_.08.0700b20: 次覆師子座。次覆菩薩衆次覆聲聞衆。然後
T0231_.08.0700b21: 乃覆釋梵護世一切大衆還收舌相。告大衆
T0231_.08.0700b22: 言。如來世尊有是舌相豈當妄語。汝等大衆
T0231_.08.0700b23: 皆應信受長夜安樂。説是法時衆中八萬四
T0231_.08.0700b24: 千菩薩得無生法忍。無量百千衆生。得遠塵
T0231_.08.0700b25: 離垢法眼淨。無量無邊衆生。發阿耨多羅三
T0231_.08.0700b26: 貌三菩提心
T0231_.08.0700b27: 勝天王般若波羅蜜經卷第二
T0231_.08.0700b28:
T0231_.08.0700b29:
T0231_.08.0700c01:
T0231_.08.0700c02:
T0231_.08.0700c03: *勝天王般若波羅蜜經卷第三
T0231_.08.0700c04:  *陳優禪尼國王子月婆首那譯 
T0231_.08.0700c05:   *法性品第五
T0231_.08.0700c06: 爾時勝天王。即從坐起偏袒右肩右膝著地。
T0231_.08.0700c07: 合掌向佛頭面作禮。而白佛言。希有世尊。如
T0231_.08.0700c08: 來應供正遍知。快説微妙大神通力。諸佛如
T0231_.08.0700c09: 來因何得此。唯願世尊分別解説。佛告勝天
T0231_.08.0700c10: 王言。大王。諸佛如來所行甚深不可思議。得
T0231_.08.0700c11: 果亦爾。勝天王白佛言。世尊。諸佛如來行
T0231_.08.0700c12: 何等法。名爲甚深不可思議。佛告勝天王言。
T0231_.08.0700c13: 大王。諸佛如來法性因果不可思議。功徳及
T0231_.08.0700c14: 法利益衆生亦復如是。勝天王白佛言。世尊。
T0231_.08.0700c15: 云何法性不可思議。佛言大王。在諸衆生陰
T0231_.08.0700c16: 界入中無始相續。所不能染法性體淨。一切
T0231_.08.0700c17: 心識不能縁起。諸餘覺觀不能分別。邪念思
T0231_.08.0700c18: 惟亦不能縁。法離邪念無明不起。是故不從
T0231_.08.0700c19: 十二縁生。名爲無相。則非作法。無生無滅
T0231_.08.0700c20: 無邊無盡自相常住。大王。菩薩摩訶薩行般
T0231_.08.0700c21: 若波羅蜜。能知法性清淨。如是無染無著遠
T0231_.08.0700c22: 離垢穢。從諸煩惱超得解脱。此性即是諸佛
T0231_.08.0700c23: 法本。功徳智慧因之而生。體性明淨不可
T0231_.08.0700c24: 量。大王。我今喩説汝善諦聽。王言世尊。唯
T0231_.08.0700c25: 然願聞。佛告勝天王言。譬如無價如意寶
T0231_.08.0700c26: 珠。裝飾瑩治皎潔可愛。體圓極淨無有
T0231_.08.0700c27: 垢濁。墮在淤泥已經多時有人撿得取而
T0231_.08.0700c28: 守護不令墮落。法性亦爾。雖在煩惱不爲所
T0231_.08.0700c29: 染後復顯現。大王。諸佛如來悉知衆生自性
T0231_.08.0701a01: 清淨。客塵煩惱之所覆蔽不入自性。是故菩
T0231_.08.0701a02: 薩摩訶薩行般若波羅蜜。應作是念。我當勇
T0231_.08.0701a03: 猛勤修精進。爲諸衆生説是甚深般若波羅
T0231_.08.0701a04: 蜜除其煩惱。一切衆生皆有性淨。是故於彼
T0231_.08.0701a05: 勿生下劣應當尊重。彼即我師如法恭敬。菩
T0231_.08.0701a06: 薩摩訶薩。作如是心即生般若闍那大悲。大
T0231_.08.0701a07: 王。菩薩摩訶薩。如是行般若波羅蜜。能入阿
T0231_.08.0701a08: 鞞跋致地。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0701a09: 復作是念。此諸煩惱無力無能。自體虚妄與
T0231_.08.0701a10: 淨相違。何以故。背薩婆若故。清淨法性爲諸
T0231_.08.0701a11: 法本。自性無本虚妄煩惱皆從邪念顛倒而
T0231_.08.0701a12: 生。大王。譬如四大依虚空立空更無依。煩惱
T0231_.08.0701a13: 亦爾。依此法性法性無依。大王。菩薩摩訶
T0231_.08.0701a14: 薩行般若波羅蜜。如實觀知不起違逆。以隨
T0231_.08.0701a15: 順故煩惱不生。大王。菩薩摩訶薩。觀察煩惱
T0231_.08.0701a16: 不生染著。若自染著云何説法令他出離。是
T0231_.08.0701a17: 故菩薩斷滅著心。如實説教解衆生縛。菩薩
T0231_.08.0701a18: 摩訶薩行般若波羅蜜復作是念。若生死中
T0231_.08.0701a19: 有一煩惱。利益衆生我則攝受。菩薩摩訶薩
T0231_.08.0701a20: 行般若波羅蜜復作是念。如昔諸佛行般若
T0231_.08.0701a21: 波羅蜜應如是行。何以故。諸佛如來昔在因
T0231_.08.0701a22: 地亦如是學。成菩提故以此二縁。是故菩薩
T0231_.08.0701a23: 種種方便知此法性。大王。如是法性無量無
T0231_.08.0701a24: 邊。爲諸煩惱之所隱覆。隨生死流沈沒六道
T0231_.08.0701a25: 長夜輪轉隨衆生故名衆生性。菩薩摩訶薩
T0231_.08.0701a26: 行般若波羅蜜。起厭離心除五塵欲修無上
T0231_.08.0701a27: 道。是時此性名爲出離。過一切苦故名寂靜
T0231_.08.0701a28: 爲究竟法。一切世間之所樂求。一切種智常
T0231_.08.0701a29: 住微妙。因此法性能得自在受法王位。大王。
T0231_.08.0701b01: 菩薩摩訶薩行般若波羅蜜。初中上位觀察
T0231_.08.0701b02: 法性。一切平等本來寂靜悉無罣礙。猶如衆
T0231_.08.0701b03: 色不能滿空。菩薩摩訶薩行般若波羅蜜。如
T0231_.08.0701b04: 實而知諸佛所説一切衆行如量修行。法性
T0231_.08.0701b05: 功徳不可具説。無有二相過一異境。平等一
T0231_.08.0701b06: 相覺觀不行。菩薩摩訶薩如是行般若波羅
T0231_.08.0701b07: 蜜。能除二相人相法相一切凡夫爲執所縛。
T0231_.08.0701b08: 不識不見不得法性。菩薩摩訶薩行般若波
T0231_.08.0701b09: 羅蜜。則能通達如此法性。若在衆生無二無
T0231_.08.0701b10: 別。何以故。如如不異故。大王。菩薩摩訶薩
T0231_.08.0701b11: 行般若波羅蜜。依此法性修諸善根。來入三
T0231_.08.0701b12: 有利益衆生。雖現無常而非眞實。何以故。菩
T0231_.08.0701b13: 薩摩訶薩行般若波羅蜜。如實見法性故。具
T0231_.08.0701b14: 足方便大悲願力不捨衆生。二乘凡夫無有
T0231_.08.0701b15: 如此大悲本願。是故不見圓淨法性。大王。菩
T0231_.08.0701b16: 薩摩訶薩行般若波羅蜜如是觀法性一切聖
T0231_.08.0701b17: 人無能修者無所修法。無能行者無所行法。
T0231_.08.0701b18: 無心無心法無業無果報無苦無樂。如是觀
T0231_.08.0701b19: 者名得平等。不異遠離隨順廣大。無我我所
T0231_.08.0701b20: 無高無下。眞實無盡常住明淨。何以故。一切
T0231_.08.0701b21: 聖法由此成就。因是性故顯現聖人。大王。諸
T0231_.08.0701b22: 佛如來無邊功徳不共之法。從此性生由是
T0231_.08.0701b23: 性出。大王。一切聖人戒定慧品從此性生。諸
T0231_.08.0701b24: 佛菩薩般若波羅蜜從此性出。是性寂靜過
T0231_.08.0701b25: 諸名相。性是眞實則離顛倒。性不變異故稱
T0231_.08.0701b26: 爲如聖智境界名第一義。非有非無非常非
T0231_.08.0701b27: 斷。非生死非涅槃非染非淨。離一離異無名
T0231_.08.0701b28: 無相。大王。菩薩摩訶薩行般若波羅蜜。復作
T0231_.08.0701b29: 是念。法性離相。一切法離相無二無別。何以
T0231_.08.0701c01: 故。一切法離相即法性離相。法性離相一
T0231_.08.0701c02: 切衆生離相同法界離相。法界離相一切法
T0231_.08.0701c03: 離相。如是離相求不可得。法性如如衆生如
T0231_.08.0701c04: 如同一無二。衆生如如法性如如同一無二。
T0231_.08.0701c05: 法性如如一切法如如無二無別。一切法如
T0231_.08.0701c06: 如諸佛如如無二無別。法性如如過去未來
T0231_.08.0701c07: 現在如如不相違逆。過去如如未來如如亦
T0231_.08.0701c08: 不相違。過去未來現在如如即是陰界入如
T0231_.08.0701c09: 如。陰界入如如即是染淨如如。染淨如如即
T0231_.08.0701c10: 是生死涅槃如如。生死涅槃如如即是一切
T0231_.08.0701c11: 法如如。大王。所言如者名爲不異。無變不
T0231_.08.0701c12: 生無諍眞實。以無諍故説名如如。如實知見
T0231_.08.0701c13: 諸法不生。諸法雖生如如不動。如如雖生一
T0231_.08.0701c14: 切諸法如如不生。是名法身清淨不變猶如
T0231_.08.0701c15: 虚空無等等。一切三界無有一法所能及者。
T0231_.08.0701c16: 遍衆生身無與似者。清淨離垢本來不染。自
T0231_.08.0701c17: 性明淨自性不生自性不起。在心意識非心
T0231_.08.0701c18: 意識性。即是空無相無願。遍虚空界諸衆生
T0231_.08.0701c19: 處。一切平等無邊無量不異不別。非色不離
T0231_.08.0701c20: 色。非受想行識不離受想行識。非地大水火
T0231_.08.0701c21: 風大。不離地大水火風大。無生離生。雖逆
T0231_.08.0701c22: 生死不順涅槃眼不能見耳不能聞。鼻不能
T0231_.08.0701c23: 嗅舌不能嘗。身不能覺意不能知。不在心意
T0231_.08.0701c24: 識不離心意識。大王。是名法性。菩薩摩訶
T0231_.08.0701c25: 薩行般若波羅蜜。通達此法修行清淨。三千
T0231_.08.0701c26: 大千世界若閻浮提城邑聚落。菩薩悉能示
T0231_.08.0701c27: 現色身。所現身者。非色非相而現色相非六
T0231_.08.0701c28: 根境。而化衆生常無休息。爲説此身無常無
T0231_.08.0701c29: 我苦不淨法。了知衆生有寂靜性。能爲示現
T0231_.08.0702a01: 無量種身。善巧方便令彼受化知一切身。無
T0231_.08.0702a02: 有作者亦無受者猶如木石。而爲衆生説清
T0231_.08.0702a03: 淨行。大王。菩薩摩訶薩如是行般若波羅蜜。
T0231_.08.0702a04: 通達法性即得自在。無有移動而起智業。遊
T0231_.08.0702a05: 戲神通種種示現安住自在。而能示現種種
T0231_.08.0702a06: 威儀。自在能趣一切種智。皆悉通達一切諸
T0231_.08.0702a07: 法。大王。般若波羅蜜如是自在。是無盡相
T0231_.08.0702a08: 遍一切處。無色現色自在遍觀諸衆生心。見
T0231_.08.0702a09: 如實心性自在憶念。無邊數劫相續不斷。自
T0231_.08.0702a10: 在變化住解脱相。自在盡漏爲衆生故不證
T0231_.08.0702a11: 漏盡自在出世。是聖智境自在甚深。聲聞縁
T0231_.08.0702a12: 覺所不能測。自在堅牢魔不能壞。能至道場
T0231_.08.0702a13: 成就佛法最爲第一。自在隨順轉大法輪。自
T0231_.08.0702a14: 在調化一切衆生。自在受位得法自在。大王。
T0231_.08.0702a15: 菩薩摩訶薩行般若波羅蜜如實通達甚深法
T0231_.08.0702a16: 性得是自在。菩薩摩訶薩。修是自在即得諸
T0231_.08.0702a17: 禪解脱三昧三摩跋提。不繋欲界色無色界。
T0231_.08.0702a18: 何以故。遠離一切虚妄分別。煩惱繋縛。顛倒
T0231_.08.0702a19: 執相。若其受生於生自在無有繋縛。若欲現
T0231_.08.0702a20: 滅亦復自在。隨其生處恒攝大乘成就佛法。
T0231_.08.0702a21: 而於十方推求佛法竟不可得。一切諸法同
T0231_.08.0702a22: 一佛法非常非斷。何以故。推求此法不可得
T0231_.08.0702a23: 故。以如實理求不可得。是法不可説有説無
T0231_.08.0702a24: 亦無名相。過此境界若離名相即是平
T0231_.08.0702a25: 等。若法平等即無執著。無可著者是法眞實。
T0231_.08.0702a26: 若著眞實即是虚妄。以不著故即非虚妄。無
T0231_.08.0702a27: 所滯著心即無礙。無礙即無障無障即無諍
T0231_.08.0702a28: 無諍即同虚空。是法不繋欲界不繋色界不
T0231_.08.0702a29: 繋無色界。若一切處無所繋屬。是法無色無
T0231_.08.0702b01: 相無形。若法無色無相無形。是法應如是知。
T0231_.08.0702b02: 隨彼境界而離能知亦離所知。何以故。是中
T0231_.08.0702b03: 無有少法可覺少法能覺。是名菩薩摩訶薩
T0231_.08.0702b04: 行般若波羅蜜通達平等。大王。菩薩摩訶薩
T0231_.08.0702b05: 行般若波羅蜜。觀大慈大悲大喜大捨。不見
T0231_.08.0702b06: 我不見衆生。不見命不見人。雖行布施而調
T0231_.08.0702b07: 伏心離戒相心而淨持戒。以無盡心修行忍
T0231_.08.0702b08: 辱。離心精進。以寂靜心修習禪定。心無所
T0231_.08.0702b09: 縁修行般若心念四處。以平等心修習正勤。
T0231_.08.0702b10: 離戲論心修諸神足。分別衆生觀察諸根。離
T0231_.08.0702b11: 愆失心修諸根力。以分別心觀察覺分。無功
T0231_.08.0702b12: 用心修習正道。心無所著而有淨信。自然智
T0231_.08.0702b13: 慧憶念諸法。平等智心修諸三昧。不分別心
T0231_.08.0702b14: 觀般若波羅蜜。以止息心修奢摩他。無所見
T0231_.08.0702b15: 心修毘婆舍那。無所念心而修念佛。通達法
T0231_.08.0702b16: 界平等之心而修念法。無所住心而修念僧
T0231_.08.0702b17: 本心清淨。教化衆生。不起分別法界之心攝
T0231_.08.0702b18: 一切法。如虚空心淨佛國土。無所得心得無
T0231_.08.0702b19: 生法忍。無進退心得阿鞞跋致。遠離相心不
T0231_.08.0702b20: 見有相。三界平等心莊嚴道場。心能覺知一
T0231_.08.0702b21: 切諸法。轉於法輪不見聽説示現涅槃而知
T0231_.08.0702b22: 生死本性平等。大王。菩薩摩訶薩行般若波
T0231_.08.0702b23: 羅蜜。如是觀諸法不見能觀不見所觀。即時
T0231_.08.0702b24: 能得遊戲自在。何以故。自心清淨能見一切
T0231_.08.0702b25: 衆生淨故。大王。譬如虚空遍滿一切。菩薩
T0231_.08.0702b26: 摩訶薩行般若波羅蜜心亦如是。説此法時。
T0231_.08.0702b27: 衆中八萬四千人天發阿耨多羅三藐三菩提
T0231_.08.0702b28: 心。三萬二千菩薩得無生法忍。八萬四千衆
T0231_.08.0702b29: 生得遠塵離垢法眼淨。一萬二千比丘皆得
T0231_.08.0702c01: 漏盡。佛告勝天王言。大王。菩薩摩訶薩行
T0231_.08.0702c02: 般若波羅蜜。心得清淨深大如海。功徳智慧
T0231_.08.0702c03: 不可測量。菩薩摩訶薩能現出世。諸功徳寶
T0231_.08.0702c04: 衆生用之。乃至菩提無有盡竭。菩薩功徳亦
T0231_.08.0702c05: 復不滅。猶如大海多出衆寶。菩薩智慧甚深
T0231_.08.0702c06: 難入。聲聞縁覺無能渉者。亦如大海小獸不
T0231_.08.0702c07: 入。菩薩智慧廣大無邊。何以故。無著無住
T0231_.08.0702c08: 無色無相。菩薩智慧從初至後次第轉深。初
T0231_.08.0702c09: 菩提心後薩婆若菩薩法爾。不與煩惱及惡
T0231_.08.0702c10: 知識而共止住。世間智慧若入菩薩智慧之
T0231_.08.0702c11: 中一相一味。所謂無相薩婆若無分別味。菩
T0231_.08.0702c12: 薩摩訶薩觀一切法。不見法増不見法減。何
T0231_.08.0702c13: 以故。通達平等深法性故。菩薩摩訶薩。大慈
T0231_.08.0702c14: 悲力不違本願。一切聖人之所依處。爲諸衆
T0231_.08.0702c15: 生永劫説法無有窮盡。大王。菩薩摩訶薩行
T0231_.08.0702c16: 般若波羅蜜。通達如是甚深法性。大王。菩
T0231_.08.0702c17: 薩摩訶薩。善能通達世諦衆法。雖説諸色而
T0231_.08.0702c18: 非實有。推求此色終不取著。受想行識亦復
T0231_.08.0702c19: 如是。雖説地大而非眞實。推求地大終不取
T0231_.08.0702c20: 著。水火風空識亦復如是。雖説眼入而非眞
T0231_.08.0702c21: 實。推求眼入終不取著。耳鼻舌身意亦復如
T0231_.08.0702c22: 是。雖復説我而非眞實。推求覓我終不取著。
T0231_.08.0702c23: 衆生命養育人。作者壽者。知者見者。亦復如
T0231_.08.0702c24: 是。雖説世間而非眞實。推求世間終不取著。
T0231_.08.0702c25: 雖説世法而非眞實。推求世法終不取著。雖
T0231_.08.0702c26: 説佛法而非眞實。推求佛法終不取著。雖説
T0231_.08.0702c27: 菩提而非眞實。推求菩提終不取著。大王。凡
T0231_.08.0702c28: 有言説名爲世諦此非眞實。若無世諦第一
T0231_.08.0702c29: 義諦則不可説。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0703a01: 通達世諦不違第一義諦。即通達之。知法無
T0231_.08.0703a02: 生無滅無壞無此無彼。悉離語言文字戲論。
T0231_.08.0703a03: 大王。第一義者離言寂靜。聖智境界無變壞
T0231_.08.0703a04: 法。若佛出世若不出世性相常住。是名菩薩
T0231_.08.0703a05: 通達第一義諦。爾時勝天王白佛言。世尊。若
T0231_.08.0703a06: 一切諸法不生不滅自性空離。云何有佛出
T0231_.08.0703a07: 世及轉法輪。云何菩薩於無生法而見有生。
T0231_.08.0703a08: 佛告勝天王言。大王。法不滅故不生。何以
T0231_.08.0703a09: 故。性不變異故。但以世諦因縁見有生滅。皆
T0231_.08.0703a10: 是虚妄非眞實有。菩薩摩訶薩行般若波羅
T0231_.08.0703a11: 蜜。善巧方便見因縁法。即知世諦悉空無有
T0231_.08.0703a12: 不見堅實。似有如影。如炎響幻。不安搖動
T0231_.08.0703a13: 從因縁生。菩薩摩訶薩以般若波羅蜜。觀諸
T0231_.08.0703a14: 法空乃至從因縁生。作是思惟。此等諸法
T0231_.08.0703a15: 見有生有住有滅。何因縁生何因縁滅。即作
T0231_.08.0703a16: 是知。無明因縁故生諸行。依行生識。識生
T0231_.08.0703a17: 名色。名色生六入。六入生觸。觸生受故。凡
T0231_.08.0703a18: 夫起愛。渇愛生取。以因取故則相續有。由
T0231_.08.0703a19: 有故生。生則有老。老故有死憂悲苦惱。是
T0231_.08.0703a20: 故修行爲斷無明。無明若斷餘十一分則亦
T0231_.08.0703a21: 復滅。譬如人身若斷命根餘根靡用。大王。邪
T0231_.08.0703a22: 見外道爲求解脱。但欲斷死不知斷生。若法
T0231_.08.0703a23: 不生則無有滅。譬如有人塊擲師子。師子
T0231_.08.0703a24: 人而塊自息。菩薩亦爾。但斷其生而死自
T0231_.08.0703a25: 滅。犬唯*逐塊不知*逐人塊終不息。外道
T0231_.08.0703a26: 亦爾不知斷生終不離死。大王。菩薩摩訶薩
T0231_.08.0703a27: 如是行般若波羅蜜。善知因縁諸法生滅。大
T0231_.08.0703a28: 王。菩薩摩訶薩行般若波羅蜜。知縁生法空
T0231_.08.0703a29: 無實有不起我慢。若生婆羅門刹利居士長
T0231_.08.0703b01: 者之家。不起二慢尊貴豪富。若生貧賤自知
T0231_.08.0703b02: 宿業不甚清淨得報下劣。心起厭離即求出
T0231_.08.0703b03: 家。作是思惟。如我此身雜業所得。更修淨
T0231_.08.0703b04: 業令自清淨使他亦爾。自既求度亦復度他。
T0231_.08.0703b05: 自求脱離亦解他縛。以是因縁即生精進不
T0231_.08.0703b06: 墮懈怠。障道惡法皆爲斷除。助道善法悉應
T0231_.08.0703b07: 増長勤修精進。作是思惟我負重擔。應當自
T0231_.08.0703b08: 滅一切煩惱。度脱衆生不得懈怠。菩薩摩訶
T0231_.08.0703b09: 薩行般若波羅蜜。親近師僧多聞寡聞有知
T0231_.08.0703b10: 無知持戒破戒。但生佛想恭敬同學思惟我
T0231_.08.0703b11: 今依師學習。修善未滿悉令滿足。煩惱未盡
T0231_.08.0703b12: 斷之令盡。擁護善法捨離不善。一切種智憐
T0231_.08.0703b13: 愍世間。大悲福田寂靜天人師。是我大師善
T0231_.08.0703b14: 得吉利。一切天人皆事法王以爲大師。菩薩
T0231_.08.0703b15: 摩訶薩行般若波羅蜜作是思惟。佛説淨戒。
T0231_.08.0703b16: 設爲身命亦不毀犯。如世尊説隨順佛教即
T0231_.08.0703b17: 供養佛。若婆羅門刹利居士長者。種種飮食
T0231_.08.0703b18: 信心施與。如法受用不令彼人空失果報。食
T0231_.08.0703b19: 者施者倶得利益。婆羅門刹利居士長者。以
T0231_.08.0703b20: 沙門名而召菩薩作福田想。菩薩應當如理
T0231_.08.0703b21: 如量修行正法。即令顯現沙門功徳福田功
T0231_.08.0703b22: 徳。菩薩如是自行化他不曾休廢。菩薩摩訶
T0231_.08.0703b23: 薩行般若波羅蜜。如是修行則能隨順一切
T0231_.08.0703b24: 世間。見瞋恚者生下劣心。見高慢人起無我
T0231_.08.0703b25: 想。見邪曲人起正直想。見妄語人起如實言。
T0231_.08.0703b26: 於惡口人常説愛語。見剛強者示現柔和。見
T0231_.08.0703b27: 慘毒人則行慈忍。見邪法人則生大慈。見苦
T0231_.08.0703b28: 衆生則起大悲。見慳嫉人則行布施。大王。菩
T0231_.08.0703b29: 薩摩訶薩行般若波羅蜜。如是隨順世智生
T0231_.08.0703c01: 淨佛國。何以故。持戒無缺離諸雜穢。修平
T0231_.08.0703c02: 等心。於衆生所具大善根不著名利。清淨之
T0231_.08.0703c03: 信無所望報。勤行精進不生懈怠。修諸禪定
T0231_.08.0703c04: 離散亂法。以微妙慧而習多聞。諸根不缺具
T0231_.08.0703c05: 足利智。常修大慈遠離瞋惱。以是因縁生淨
T0231_.08.0703c06: 佛國。爾時勝天王白佛言。世尊。如佛所説。
T0231_.08.0703c07: 修戒等法生佛國土。爲修行一行亦生。佛告
T0231_.08.0703c08: 勝天王言。大王。若有菩薩摩訶薩於前所説
T0231_.08.0703c09: 種種法中。淨修一行即修衆法。如是一行
T0231_.08.0703c10: 得生淨土。何以故。一一行中具衆行故。大
T0231_.08.0703c11: 王。菩薩摩訶薩行般若波羅蜜。如是行生淨
T0231_.08.0703c12: 土不爲胎汚。何以故。菩薩摩訶薩。造作佛
T0231_.08.0703c13: 像修葺伽藍。如來塔前香泥塗地燒香供養。
T0231_.08.0703c14: 或以香湯浴洗佛像。於伽藍内掃灑泥塗。菩
T0231_.08.0703c15: 薩摩訶薩。供養瞻省父母之身師僧同學及
T0231_.08.0703c16: 諸沙門。以平等心皆悉供養。迴此善根爲一
T0231_.08.0703c17: 切衆生。迴向阿耨多羅三藐三菩提令得清
T0231_.08.0703c18: 淨。菩薩摩訶薩如是行般若波羅蜜即得離
T0231_.08.0703c19: 俗。何以故。心無取著不染朋黨背諸境界。遠
T0231_.08.0703c20: 離愛縁境界不染。世尊説戒如實修行。少欲
T0231_.08.0703c21: 知足隨宜四事。趣足過時心常怖畏樂寂靜
T0231_.08.0703c22: 離。大王。如是菩薩摩訶薩行般若波羅蜜。不
T0231_.08.0703c23: 著俗法即得淨命。無僞威儀口意欺詐。於施
T0231_.08.0703c24: 主前終不詐僞現身威儀。安祥徐歩視前六
T0231_.08.0703c25: 尺。若背檀越即便縱誕。於施主前不爲利養
T0231_.08.0703c26: 下聲細語軟美之言順彼意語。若背檀越則
T0231_.08.0703c27: 便自縱。見他行施口言不用心實欲須如是
T0231_.08.0703c28: 名爲内心熱惱。口現少欲心貪利養。大王。菩
T0231_.08.0703c29: 薩摩訶薩行般若波羅蜜。悉無此僞離求利
T0231_.08.0704a01: 相。若見檀越不得發言。三衣弊壞鉢器闕無
T0231_.08.0704a02: 或須湯藥。於施主前不得發言。某甲檀越施
T0231_.08.0704a03: 我此物。彼人謂我持戒多聞大悲心淨。雖爾
T0231_.08.0704a04: 讃歎我無此徳。唯當修行報施主恩。菩薩摩
T0231_.08.0704a05: 訶薩。不應如是自讃毀他。隨順白衣而求利
T0231_.08.0704a06: 養。若施餘人勿生瞋惱。不作諂曲而以取財。
T0231_.08.0704a07: 不詐親善害他取物。不爲他人戲弄取財。檀
T0231_.08.0704a08: 越擬施或讃歎人。若説法者或擬大衆。或復
T0231_.08.0704a09: 未擬或施未決。菩薩不得入中取分。若受施
T0231_.08.0704a10: 財不應執著。此是我有此是我物。即當迴施
T0231_.08.0704a11: 門師僧父母。及餘貧乏平等受用。若財物
T0231_.08.0704a12: 盡不以生憂。少日不得心無苦惱。大王。菩薩
T0231_.08.0704a13: 摩訶薩。受施迴與二倶清淨。行清淨故心不
T0231_.08.0704a14: 疲勞。何以故。菩薩摩訶薩行般若波羅蜜。爲
T0231_.08.0704a15: 利衆生久處生死而不厭患。若有魔事衆苦
T0231_.08.0704a16: 逼切心無退轉。若人欲行二乘之道。即爲説
T0231_.08.0704a17: 法不憚疲勞。菩薩自修助菩提法無有厭倦。
T0231_.08.0704a18: 大王。菩薩摩訶薩行般若波羅蜜。如是精進
T0231_.08.0704a19: 則能隨順佛正教行。何以故。菩薩摩訶薩行
T0231_.08.0704a20: 般若波羅蜜。離諸放逸心常謹愼。善攝自身
T0231_.08.0704a21: 不作諸惡不善之法。口意亦爾。菩薩摩訶薩
T0231_.08.0704a22: 行般若波羅蜜。雖處現在恒懼未來一切諸
T0231_.08.0704a23: 惡不善之法斷之不生。言必附理常説法教。
T0231_.08.0704a24: 非法不言悉棄穢業。純修淨行不毀佛教。遠
T0231_.08.0704a25: 離煩惱不淨之法。是名擁護如來正教。一切
T0231_.08.0704a26: 諸惡不善之法悉斷離之。大王。菩薩摩訶薩
T0231_.08.0704a27: 行般若波羅蜜。如是隨順佛清淨教。視諸衆
T0231_.08.0704a28: 生面門先笑曾無嚬蹙。所以然者。心離穢濁
T0231_.08.0704a29: 諸根清淨不染離垢。心不瞋恚内無恨結。菩
T0231_.08.0704b01: 薩摩訶薩。如是行般若波羅蜜即得多聞。觀
T0231_.08.0704b02: 察生死能如實知。欲火熾然瞋火焚燒。愚癡
T0231_.08.0704b03: 之火常所迷亂。亦如實知有爲無常。一切行
T0231_.08.0704b04: 苦諸法無我。世間衆生躭著戲論。一切法中
T0231_.08.0704b05: 唯有涅槃乃爲寂靜。若聞他説即思惟義。傳
T0231_.08.0704b06: 以授人。發大慈悲起堅固意。若不聞法則無
T0231_.08.0704b07: 思修。是故聞慧猶如字本。一切智慧因之而
T0231_.08.0704b08: 生。既得多聞則護正法。大王。未來末世
T0231_.08.0704b09: 正法滅時。其有衆生樂勤修行。不値法炬無
T0231_.08.0704b10: 人爲説甚深之法。爾時菩薩。即爲演暢甚深
T0231_.08.0704b11: 妙法。所謂般若波羅蜜。令諸衆生得戒定慧。
T0231_.08.0704b12: 又讃之言。善男子。如是末世正法滅時。汝等
T0231_.08.0704b13: 能發菩薩之心。求阿耨多羅三藐三菩提利
T0231_.08.0704b14: 益衆生。此般若波羅蜜。三世諸佛之所行者。
T0231_.08.0704b15: 汝若勤修。則去阿耨多羅三藐三菩提不遠。
T0231_.08.0704b16: 何以故。般若波羅蜜不離菩提。譬如有人
T0231_.08.0704b17: 種穀已秀。當知收穫必在不久。菩薩亦爾。求
T0231_.08.0704b18: 阿耨多羅三藐三菩提。得聞般若波羅蜜。當
T0231_.08.0704b19: 知決定去佛不遠。大王。若善男子善女人。捨
T0231_.08.0704b20: 離般若波羅蜜。更依餘法求阿耨多羅三藐
T0231_.08.0704b21: 三菩提無有是處。猶如王子捨其父王。更就
T0231_.08.0704b22: 餘人求爲太子決不可得。菩薩亦爾。求薩
T0231_.08.0704b23: 若必因般若波羅蜜得。譬如犢子若欲須乳
T0231_.08.0704b24: 必依其母。若就餘牛則不可得。大王。菩薩
T0231_.08.0704b25: 摩訶薩。親近般若波羅蜜。常爲法王子相莊
T0231_.08.0704b26: 嚴身。以好爲華嚴飾身相諸根不缺。如來行
T0231_.08.0704b27: 處常所遊行。所行之道隨佛如來所覺而覺。
T0231_.08.0704b28: 救護世間苦惱衆生。善能通達佛所説教。常
T0231_.08.0704b29: 修梵行守護如來薩婆若城。大王。菩薩摩訶
T0231_.08.0704c01: 薩行般若波羅蜜。爲法王子。釋梵護世之所
T0231_.08.0704c02: 尊重。何以故。行菩薩道阿鞞跋致。一切諸
T0231_.08.0704c03: 魔所不能動。安住佛法通達一切空平等理
T0231_.08.0704c04: 不信外縁。如是安住佛法智慧。不與聲聞辟
T0231_.08.0704c05: 支佛共。超過世間住無生法忍。大王。菩薩
T0231_.08.0704c06: 摩訶薩行般若波羅蜜。能如實知一切衆生
T0231_.08.0704c07: 心貪欲瞋癡上中下品。亦如實知善心堅固
T0231_.08.0704c08: 心。如實知已。各各爲説諸對治法。如是則
T0231_.08.0704c09: 能善化衆生。菩薩摩訶薩行般若波羅蜜。若
T0231_.08.0704c10: 有衆生應見佛身受化度者。菩薩摩訶薩即
T0231_.08.0704c11: 現佛身而爲説法。應以菩薩身化度者現菩
T0231_.08.0704c12: 薩身。應以辟支佛身而受化者即現辟支佛
T0231_.08.0704c13: 身。應以聲聞身受教化者。即現聲聞身。應
T0231_.08.0704c14: 以帝釋梵王婆羅門刹利長者居士身受教化
T0231_.08.0704c15: 者。皆爲示現而度脱之。大王。菩薩摩訶薩
T0231_.08.0704c16: 如是行般若波羅蜜教化衆生。菩薩摩訶薩
T0231_.08.0704c17: 行般若波羅蜜。心性慈和正直軟善。無諸
T0231_.08.0704c18: 諂曲嫉妬穢心常清淨。言語不麤遠離惡
T0231_.08.0704c19: 口。多行忍辱親狎衆生。大王。菩薩摩訶薩
T0231_.08.0704c20: 如是行般若波羅蜜則在處安樂。所以然者。
T0231_.08.0704c21: 具足正見及清淨見。清淨之行所行境界與
T0231_.08.0704c22: 心相應。若心相違惡不善法。如是境界及染
T0231_.08.0704c23: 穢處斯則不行。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0704c24: 見同學人心生歡喜。若財若法與他共用。
T0231_.08.0704c25: 唯行一道。所謂佛道。唯佛爲師不尊餘人。
T0231_.08.0704c26: 大王。菩薩摩訶薩行般若波羅蜜如是在處
T0231_.08.0704c27: 安樂。具諸攝法而攝衆生。以利益施安樂施
T0231_.08.0704c28: 無盡施攝取衆生。利益語有義語如法語不
T0231_.08.0704c29: 異語攝取衆生。以財利益平等。身利益平等。
T0231_.08.0705a01: 命利益平等。資具利益平等。攝取衆生。大王。
T0231_.08.0705a02: 利益施者即是法施。安樂施者即資生施。無
T0231_.08.0705a03: 盡施者即示現道。利益語者令彼生善。有義
T0231_.08.0705a04: 語者令彼見理。如法語者隨順佛教。不異語
T0231_.08.0705a05: 者説如實法。財利益平等者。可食可噉可飮
T0231_.08.0705a06: 嗽可舐及衣服等。身利益平等者。如以攝
T0231_.08.0705a07: 衞利益己身令他亦爾。命利益平等者。眞珠
T0231_.08.0705a08: 琉璃珊瑚瑪瑙多爲外命。資具利益平等者。
T0231_.08.0705a09: 象馬車乘一切淨財。菩薩摩訶薩行般若波
T0231_.08.0705a10: 羅蜜。自行與他皆悉共同。大王。菩薩摩訶
T0231_.08.0705a11: 薩行般若波羅蜜。受生端正。常能修習寂
T0231_.08.0705a12: 靜威儀。不僞威儀。清淨威儀。人所樂見内外
T0231_.08.0705a13: 温善。觀者無厭能悦人意。一切衆生之所愛
T0231_.08.0705a14: 重。其有見者皆發善心。瞋恚者見心即得解。
T0231_.08.0705a15: 大王。菩薩摩訶薩行般若波羅蜜。如是端正
T0231_.08.0705a16: 則堪依止。守護衆生令煩惱滅。能將衆生出
T0231_.08.0705a17: 離生死無邊曠野。能度衆生世間險難。爲無
T0231_.08.0705a18: 眷屬而作親友。爲煩惱疾而作良醫。無救護
T0231_.08.0705a19: 者爲之救護。無歸依者爲作歸依。無明衆生
T0231_.08.0705a20: 爲作法炬。菩薩摩訶薩行般若波羅蜜。爲諸
T0231_.08.0705a21: 衆生而作依止。治諸疾病如藥樹王。譬如善
T0231_.08.0705a22: 見大樹。根莖枝葉華果色香味觸。悉爲衆生
T0231_.08.0705a23: 療治衆病。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0705a24: 亦復如是。從初發心爲諸衆生治種種疾諸
T0231_.08.0705a25: 煩惱病。菩薩摩訶薩功徳智慧。有疾病者見
T0231_.08.0705a26: 聞皆差。菩薩摩訶薩行般若波羅蜜。常與功
T0231_.08.0705a27: 徳相應。隨力所堪供養三寶。若有疾病即施
T0231_.08.0705a28: 湯藥若見飢渇即施食飮。若見寒凍即施衣
T0231_.08.0705a29: 服。師僧和上盡心承奉。同學法人合掌恭敬。
T0231_.08.0705a30: 造立伽藍布施田園。時時隨有捨與衆僧下
T0231_.08.0705b01: 使隷役如法料理。聞有名徳沙門婆羅門修
T0231_.08.0705b02: 道行者時時往詣。大王。菩薩摩訶薩行般若
T0231_.08.0705b03: 波羅蜜能生諸善。有巧方便教化衆生。於此
T0231_.08.0705b04: 佛國身不移動。而遊無量諸佛世界諮問正
T0231_.08.0705b05: 法。於此佛國身不移動。而遊無量諸佛世界
T0231_.08.0705b06: 聽受正法。於此佛土身不移動。示現無量諸
T0231_.08.0705b07: 佛國土供養如來。於此佛土身不移動。而遊
T0231_.08.0705b08: 無量諸佛世界。成就無上菩提資糧。於此佛
T0231_.08.0705b09: 土身不移動而遊無量諸佛世界。若有菩薩
T0231_.08.0705b10: 成佛道者供養恭敬。於此佛土身不移動。無
T0231_.08.0705b11: 量世界示現成道。於此佛土身不移動。無量
T0231_.08.0705b12: 佛國現轉法輪。於此佛土身不動移。無量佛
T0231_.08.0705b13: 國示現涅槃。於此佛土身不移動。無量佛國
T0231_.08.0705b14: 應得度者。爲示化身皆悉令見。亦無分別有
T0231_.08.0705b15: 所作意。爾時勝天王白佛言。世尊。云何菩
T0231_.08.0705b16: 薩摩訶薩。作種種化無分別心。佛告勝天王
T0231_.08.0705b17: 言。大王。譬如日月照四天下而無分別。我照
T0231_.08.0705b18: 天下爲作光明。衆生業報自感日月光照天
T0231_.08.0705b19: 下。菩薩摩訶薩行般若波羅蜜亦復如是。雖
T0231_.08.0705b20: 現化身而無分別。何以故。衆生各有宿世善
T0231_.08.0705b21: 業。菩薩摩訶薩。昔從因地修行發願爲度衆
T0231_.08.0705b22: 生。以此願力隨其所念。皆悉應現無分別
T0231_.08.0705b23: 心。大王。菩薩摩訶薩行般若波羅蜜。如是方
T0231_.08.0705b24: 便善巧教化。速向阿耨多羅三藐三菩提。何
T0231_.08.0705b25: 以故。菩薩摩訶薩。行檀具足持戒清淨。無穿
T0231_.08.0705b26: 缺雜戒聚清淨。過諸聲聞辟支佛境。具足忍
T0231_.08.0705b27: 辱精進禪定般若方便願力智。如來世尊不
T0231_.08.0705b28: 共功徳。一切具足已過聲聞辟支佛地。大王。
T0231_.08.0705b29: 菩薩初地乃至十地。行般若波羅蜜。修如是
T0231_.08.0705b30: 行得阿耨多羅三藐三菩提。説是法門時。衆
T0231_.08.0705c01: 中二萬天子得遠塵離垢法眼淨。三萬菩薩
T0231_.08.0705c02: 摩訶薩得無生法忍。八萬四千天人發阿耨
T0231_.08.0705c03: 多羅三藐三菩提心。無量百千億乾闥婆緊
T0231_.08.0705c04: 那羅皆悉合掌。讃歎如來遶耆闍崛山。無量
T0231_.08.0705c05: 百千億夜叉衆。雨諸蓮華遶耆闍崛山。十方
T0231_.08.0705c06: 無量恒河沙世界菩薩。來集讃歎如來世尊
T0231_.08.0705c07: 快説甚深般若波羅蜜爲諸菩薩。世尊。因此
T0231_.08.0705c08: 般若波羅蜜。得有人天。須陀洹向須陀洹果。
T0231_.08.0705c09: 乃至阿羅漢向阿羅漢果。辟支佛道。菩薩十
T0231_.08.0705c10: 地。十波羅蜜。如來十力。四無所畏。十八不共
T0231_.08.0705c11: 法。一切種智。皆從般若波羅蜜中出。世尊。
T0231_.08.0705c12: 譬如世間一切衆生悉依虚空而空無依。般
T0231_.08.0705c13: 若波羅蜜亦復如是。一切法本而自無依。願
T0231_.08.0705c14: 令我等於未來世。爲諸菩薩摩訶薩説般若
T0231_.08.0705c15: 波羅蜜如今佛説。又以種種香華散如來上。
T0231_.08.0705c16: 爾時耆闍崛山天神及餘集者空中讃言。我
T0231_.08.0705c17: 等憶念過去之世。無量諸佛於此耆闍崛山
T0231_.08.0705c18: 中。説是般若波羅蜜法亦如今日。爾時勝天
T0231_.08.0705c19: 王白佛言。世尊。空中諸天云何得知。如來境
T0231_.08.0705c20: 界久遠世。佛説是般若波羅蜜事。佛言。大
T0231_.08.0705c21: 王。此諸天等皆住不可思議解脱。是故能知
T0231_.08.0705c22: 過去遠事。大王。我昔爲菩薩時。亦經生彼
T0231_.08.0705c23: 天神之道。見無量佛成道説法乃至涅槃。我
T0231_.08.0705c24: 常讃歎合掌禮拜。何以故。彼天神道壽命長
T0231_.08.0705c25: 故。爾時衆中有一天子。名曰光徳。即從坐
T0231_.08.0705c26: 起偏袒右肩右膝著地。合掌向佛頭面作禮。
T0231_.08.0705c27: 白佛言。世尊。諸佛菩薩應遊淨土。娑婆世
T0231_.08.0705c28: 界是不清淨。云何世尊出現此土。爾時佛告
T0231_.08.0705c29: 光徳天子。諸佛如來所居之處無有穢土。於
T0231_.08.0705c30: 是世尊。即以神力現此三千大千世界。地平
T0231_.08.0706a01: 如掌琉璃所成。無諸山陵堆阜荆蕀。處處寶
T0231_.08.0706a02: 聚香華軟草。流泉浴池八功徳水。七寶階砌
T0231_.08.0706a03: 樹木華果。咸説菩薩不退法輪。無有凡夫。
T0231_.08.0706a04: 唯見十方諸大菩薩。不聞餘音。唯聞般若波
T0231_.08.0706a05: 羅蜜聲。處處蓮華大如車輪青紅赤白。一一
T0231_.08.0706a06: 華中。皆有菩薩結加趺坐。即見如來於大衆
T0231_.08.0706a07: 中。爲諸菩薩説甚深法。無量百千釋梵護世。
T0231_.08.0706a08: 前後圍遶。供養恭敬尊重讃歎。希有世尊。希
T0231_.08.0706a09: 有世尊。所説無虚眞實不二。如世尊説諸佛
T0231_.08.0706a10: 住處實無穢土。衆生薄福而見不淨。世尊。若
T0231_.08.0706a11: 有善男子善女人。得聞般若波羅蜜名字甚
T0231_.08.0706a12: 爲希有。況復書寫受持讀誦爲他演説。佛言。
T0231_.08.0706a13: 若善男子善女人。無量百千劫。以無礙心施
T0231_.08.0706a14: 他財物。若復有人以淨信心。書寫此經傳
T0231_.08.0706a15: 受與人。功徳多彼。何以故。財施有竭。法施
T0231_.08.0706a16: 無盡。何以故。施財但能得世間果。若人若
T0231_.08.0706a17: 天昔已曾得。得已墮落今還復得。若以法施
T0231_.08.0706a18: 來未得。今始能得所謂涅槃。若三千大千
T0231_.08.0706a19: 世界一切衆生。有人教化悉令安住十善道
T0231_.08.0706a20: 中。若善男子善女人。以淨信心受持讀誦般
T0231_.08.0706a21: 若波羅蜜爲他人説。功徳勝彼。何以故。一
T0231_.08.0706a22: 切善法皆從般若波羅蜜生故。若三千大千
T0231_.08.0706a23: 世界一切衆生。有人教化。皆得須陀洹斯陀
T0231_.08.0706a24: 含阿那含阿羅漢果辟支佛道。若復有人信
T0231_.08.0706a25: 心受持讀誦書寫般若波羅蜜功徳勝彼。何
T0231_.08.0706a26: 以故。聲聞辟支佛法。皆從般若波羅蜜中生。
T0231_.08.0706a27: 一切菩薩摩訶薩法。皆從般若波羅蜜中生。
T0231_.08.0706a28: 因此般若波羅蜜故有佛出世。般若波羅蜜
T0231_.08.0706a29: 所在之處。當知即是菩提道場轉法輪處。應
T0231_.08.0706b01: 念此處即我大師。如來應供正遍知處在此
T0231_.08.0706b02: 中。何以故。一切諸佛皆從般若波羅蜜生故。
T0231_.08.0706b03: 若人供養如來形像。不如供養般若波羅蜜。
T0231_.08.0706b04: 何以故。三世諸佛。皆因般若波羅蜜生故
T0231_.08.0706b05: 勝天王般若波羅蜜經卷第三
T0231_.08.0706b06:
T0231_.08.0706b07:
T0231_.08.0706b08: *勝天王般若波羅蜜經卷第四
T0231_.08.0706b09:  陳優禪尼國王子月婆首那譯 
T0231_.08.0706b10:   *平等品第六
T0231_.08.0706b11: 爾時勝天王。即從坐起偏袒右肩右膝著地。
T0231_.08.0706b12: 向佛合掌頭面作禮而白佛言。世尊。如佛所
T0231_.08.0706b13: 説法性平等。何者是平等。等何法故名爲平
T0231_.08.0706b14: 等。佛告勝天王言。大王。等觀諸法不生不
T0231_.08.0706b15: 滅。自性寂靜名爲平等。一切煩惱虚妄分別。
T0231_.08.0706b16: 不生不滅自性寂靜名爲平等。名相妄想不
T0231_.08.0706b17: 生不滅。自性寂靜名爲平等。滅諸顛倒不起
T0231_.08.0706b18: 攀縁名爲平等。能縁心滅無明有愛即皆寂
T0231_.08.0706b19: 靜。癡愛滅故不起我我所名爲平等。我我所
T0231_.08.0706b20: 滅名色寂靜名爲平等。名色滅故邊見不生
T0231_.08.0706b21: 名爲平等。滅斷常故身見寂靜名爲平等。大
T0231_.08.0706b22: 王。能取所取一切煩惱障善法者依身見生。
T0231_.08.0706b23: 菩薩摩訶薩能滅身見。一切諸使皆悉寂靜
T0231_.08.0706b24: 作願亦息。譬如大樹拔除根株枝條枯死。如
T0231_.08.0706b25: 人無首命根即絶。一切煩惱亦復如是。若斷
T0231_.08.0706b26: 身見餘使自滅。大王。若人能觀諸法無我。
T0231_.08.0706b27: 則取可取皆悉寂靜。勝天王白佛言。世尊。云
T0231_.08.0706b28: 何生我見障眞實理。佛告勝天王言。大王。於
T0231_.08.0706b29: 五陰身妄執有我即生我見。眞實之法自性
T0231_.08.0706c01: 平等。無能所執我見相違是故爲障。大王。如
T0231_.08.0706c02: 是我見不在内不在外不在内外。若無所住
T0231_.08.0706c03: 名爲寂靜。即是平等。遠離我見通達平等。名
T0231_.08.0706c04: 眞實空觀。空無相無願自性寂靜。不生不滅
T0231_.08.0706c05: 不取不著。遠離我見名爲平等。大王。所言我
T0231_.08.0706c06: 者無來無去。無有眞實虚妄分別。法從妄有
T0231_.08.0706c07: 亦是虚妄。菩薩摩訶薩行般若波羅蜜。觀如
T0231_.08.0706c08: 是法遠離虚妄。是故名爲寂靜平等。大王。能
T0231_.08.0706c09: 取可取則名爲燃離名寂靜。惑障爲*燃離
T0231_.08.0706c10: 爲寂靜。菩薩摩訶薩善巧方便行般若波羅
T0231_.08.0706c11: 蜜。能如實知諸煩惱滅。爲増善法斷除煩惱。
T0231_.08.0706c12: 不見可生不見可滅名爲平等。修波羅蜜遠
T0231_.08.0706c13: 離魔障。不見可修不見可離名爲平等。菩薩
T0231_.08.0706c14: 常縁助菩提法。不起聲聞辟支佛心。於助菩
T0231_.08.0706c15: 提聲聞縁覺不見異相名爲平等。縁薩婆若
T0231_.08.0706c16: 心不休息常修空行。以大悲力不捨衆生名
T0231_.08.0706c17: 爲平等。大王。菩薩摩訶薩具足方便行般若
T0231_.08.0706c18: 波羅蜜。即得心縁自在。心縁無相而修菩提。
T0231_.08.0706c19: 不見無相及菩提異名爲平等。心縁無願不
T0231_.08.0706c20: 捨三界。不見無願及三界異名爲平等。觀身
T0231_.08.0706c21: 不淨心住清淨。觀行無常心住生死而不厭
T0231_.08.0706c22: 離觀衆生苦住涅槃樂。觀法無我於諸衆生
T0231_.08.0706c23: 起大悲心。常爲衆生説不淨藥不見貪病。常
T0231_.08.0706c24: 説大慈不見瞋忿。常説因縁不見愚癡等集
T0231_.08.0706c25: 病者。説無常樂不見等病及無常異。如是菩
T0231_.08.0706c26: 薩摩訶薩。以方便力行般若波羅蜜。於一切
T0231_.08.0706c27: 法心縁自在。縁離欲法爲化聲聞。縁離瞋法
T0231_.08.0706c28: 化辟支佛。縁離癡法爲化菩薩。縁一切色願
T0231_.08.0706c29: 得佛色無所得故。心縁衆聲願得如來微妙
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