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勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 08

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T0231_.08.0687a01:
T0231_.08.0687a02:   No.231[No.2200(6)]
T0231_.08.0687a03:
T0231_.08.0687a04: 勝天王般若波羅蜜經卷第一
T0231_.08.0687a05:  陳優禪尼國王子月婆首那譯 
T0231_.08.0687a06:   通達品第一
T0231_.08.0687a07: 如是我聞。一時婆伽婆。在王舍大城耆闍崛
T0231_.08.0687a08: 山。與大比丘衆四萬二千人倶。皆是阿羅漢。
T0231_.08.0687a09: 諸漏永盡所作已辦。捨諸重擔逮得己利。盡
T0231_.08.0687a10: 諸有結心善解脱。善得自在猶如大龍。唯阿
T0231_.08.0687a11: 難在學地須陀洹果。其名曰淨命阿若憍陳
T0231_.08.0687a12: 如。摩訶迦葉・憍梵波提・薄拘羅・離波多・畢
T0231_.08.0687a13: 伽婆蹉・大智舍利弗・摩訶目乾連・須菩
T0231_.08.0687a14: 提・富樓那彌多羅尼子・阿尼樓陀・摩訶迦栴
T0231_.08.0687a15: 延・優波離・羅睺羅・如是等四萬二千人倶。菩
T0231_.08.0687a16: 薩摩訶薩七萬二千人倶。悉已通達甚深法
T0231_.08.0687a17: 性。調順易化善行平等。一切衆生眞善知
T0231_.08.0687a18: 識。得無礙陀羅尼。能轉不退法輪已。曾供養
T0231_.08.0687a19: 無量諸佛。從他佛土爲法來集一生補處。護
T0231_.08.0687a20: 持法藏不斷三寶種法王眞子。紹佛轉法輪。
T0231_.08.0687a21: 通達如來甚深境界。雖現世間世法不染。其
T0231_.08.0687a22: 名曰寶相菩薩・寶掌菩薩・寶印菩薩・寶冠菩
T0231_.08.0687a23: 薩・寶髻菩薩・寶積菩薩・寶海菩薩・寶焔菩
T0231_.08.0687a24: 薩・寶幢菩薩・金剛藏菩薩・金藏菩薩・寶
T0231_.08.0687a25: 藏菩薩・徳藏菩薩・淨藏菩薩。如來藏菩薩・
T0231_.08.0687a26: 智藏菩薩・日藏菩薩・定藏菩薩・蓮華藏菩
T0231_.08.0687a27: 薩・解脱月菩薩・普賢菩薩・觀世音菩薩・觀
T0231_.08.0687a28: 月菩薩・普音菩薩・普眼菩薩・蓮華眼菩薩・廣
T0231_.08.0687a29: 眼菩薩・普行菩薩・普戒菩薩・智意菩薩・蓮花
T0231_.08.0687b01: 意菩薩・勝意菩薩・上意菩薩・金剛意菩薩・
T0231_.08.0687b02: 師子遊戲菩薩・師子吼菩薩・大音王菩薩・妙
T0231_.08.0687b03: 音菩薩・無染菩薩・月光菩薩・日光菩薩・智光
T0231_.08.0687b04: 菩薩・智徳菩薩。賢徳菩薩・華徳菩薩・文殊
T0231_.08.0687b05: 師利菩薩。十六賢士跋陀婆羅菩薩爲上首。
T0231_.08.0687b06: 賢劫菩薩彌勒菩薩爲上首。四天王天四王
T0231_.08.0687b07: 爲上首。三十三天帝釋爲上首。夜摩諸天須
T0231_.08.0687b08: 夜摩王爲上首。兜率陀天&MT01543;兜率陀王爲
T0231_.08.0687b09: 上首。化樂天善化王爲上首。他化自在天自
T0231_.08.0687b10: 在王爲上首。諸梵天大梵王爲上首。首陀婆
T0231_.08.0687b11: 娑天摩醯首羅爲上首。復有諸阿修羅王。
T0231_.08.0687b12: 利阿修羅王・羅睺阿修羅王。如是等無量
T0231_.08.0687b13: 百千諸大阿修羅王。復有諸龍王。阿耨大池
T0231_.08.0687b14: 龍王・摩那斯龍王・娑伽羅龍王・婆修吉
T0231_.08.0687b15: 龍王・徳叉迦龍王。各將眷屬無量百千。耆
T0231_.08.0687b16: 闍崛山縱廣四十由旬地。及虚空靡有間隙。
T0231_.08.0687b17: 天・龍・夜叉・乾闥婆・阿修羅・迦樓羅・緊那羅・
T0231_.08.0687b18: 摩睺羅伽・人・非人等。一心合掌恭敬如來。爾
T0231_.08.0687b19: 時世尊百千大衆前後圍遶。供養恭敬尊重
T0231_.08.0687b20: 讃歎。如來面門放大光明。遍照十方無量世
T0231_.08.0687b21: 界。還至佛所右遶三匝從面門入。東方去此
T0231_.08.0687b22: 過十恒河沙佛世界。有佛國土名曰莊嚴。佛
T0231_.08.0687b23: 號普光如來應供正遍知明行足善逝世間解
T0231_.08.0687b24: 無上士調御丈夫天人師佛世尊。今現在世
T0231_.08.0687b25: 爲諸菩薩摩訶薩説一乘正法。彼佛國土尚
T0231_.08.0687b26: 無聲聞辟支佛名。況復修其法者。諸菩薩衆
T0231_.08.0687b27: 皆不退轉阿耨多羅三藐三菩提。其土衆生
T0231_.08.0687b28: 不因飮食但資禪定。日月星光皆悉不現。唯
T0231_.08.0687b29: 佛光明照曜其國。無諸山陵。地平如掌。有一
T0231_.08.0687c01: 菩薩名曰離障。與百千菩薩至其佛所。偏袒
T0231_.08.0687c02: 右肩右膝著地。合掌向佛頭面作禮。而白佛
T0231_.08.0687c03: 言。世尊。以何因縁有斯光明照此國土。時普
T0231_.08.0687c04: 光如來告離障菩薩摩訶薩言。善男子。西方
T0231_.08.0687c05: 去此過十恒河沙世界。有佛國土名曰娑婆。
T0231_.08.0687c06: 佛號釋迦牟尼如來應供正遍知明行足善逝
T0231_.08.0687c07: 世間解無上士調御丈夫天人師佛世尊。今
T0231_.08.0687c08: 欲爲諸菩薩説摩訶般若波羅蜜。以是因縁
T0231_.08.0687c09: 放此光明。時離障菩薩白彼佛言。我今欲往
T0231_.08.0687c10: 娑婆世界禮敬供養釋迦如來聽受正法。彼
T0231_.08.0687c11: 佛告言。善男子。今正是時。爾時離障菩薩蒙
T0231_.08.0687c12: 佛聽許。即與無量菩薩眷屬來娑婆世界。至
T0231_.08.0687c13: 耆闍崛山頂。禮佛足右遶三匝退坐一面。南
T0231_.08.0687c14: 方去此過十恒河沙世界。有佛國土名清淨
T0231_.08.0687c15: 華。佛名日光十號具足。菩薩名日藏。西方去
T0231_.08.0687c16: 此過十恒河沙世界國名寶華。佛名功徳光
T0231_.08.0687c17: 明十號具足。菩薩名功徳藏。北方去此過十
T0231_.08.0687c18: 恒河沙世界國名清淨。佛號自在王。菩薩名
T0231_.08.0687c19: 廣聞。東南方去此過十恒河沙世界國名火
T0231_.08.0687c20: 焔。佛號甘露王。菩薩名不退轉。西南方去
T0231_.08.0687c21: 此過十恒河沙世界。國名功徳清淨。佛號智
T0231_.08.0687c22: 炬。菩薩名大慧。西北方去此過十恒河沙世
T0231_.08.0687c23: 界國名悦意。佛號妙音王。菩薩名功徳聚。
T0231_.08.0687c24: 東北方去此過十恒河沙世界。國名慧莊嚴
T0231_.08.0687c25: 佛名智上。菩薩名常喜。上方去此過十恒河
T0231_.08.0687c26: 沙世界國名不動。佛號金剛相。菩薩名寶幢。
T0231_.08.0687c27: 下方去此過十恒河沙世界。國名月光明。佛
T0231_.08.0687c28: 號金剛寶莊嚴王。菩薩名寶信。皆亦如是。爾
T0231_.08.0687c29: 時衆中有一天王名鉢婆羅。即從座起偏袒
T0231_.08.0688a01: 右肩右膝著地。合掌向佛頭面作禮而白佛
T0231_.08.0688a02: 言。世尊。我今欲問。若蒙佛許乃敢陳疑。爾
T0231_.08.0688a03: 時佛告勝天王言。大王。如來應供正遍知隨
T0231_.08.0688a04: 所疑問當爲解説。爾時勝天王歡喜踊躍得
T0231_.08.0688a05: 未曾有。即白佛言。世尊。云何菩薩摩訶薩修
T0231_.08.0688a06: 學一法通達一切法。佛告勝天王言。大王。善
T0231_.08.0688a07: 哉善哉。快問諦聽諦聽善思念之。如王所
T0231_.08.0688a08: 問當分別釋。善哉世尊。唯然願聞。佛告勝天
T0231_.08.0688a09: 王言。大王。菩薩摩訶薩修學一法通達一切
T0231_.08.0688a10: 法者。所謂般若波羅蜜。菩薩摩訶薩修學般
T0231_.08.0688a11: 若波羅蜜。則能通達檀那波羅蜜。尸羅波羅
T0231_.08.0688a12: 蜜。羼提波羅蜜。毘梨耶波羅蜜。禪那波羅蜜。
T0231_.08.0688a13: 般若波羅蜜。優波憍舍羅波羅蜜。尼坻波羅
T0231_.08.0688a14: 蜜。婆羅波羅蜜。闍那波羅蜜。大王。云何菩
T0231_.08.0688a15: 薩摩訶薩學般若波羅蜜行檀波羅蜜。菩薩
T0231_.08.0688a16: 摩訶薩以清淨心無所希望。爲他説法不求
T0231_.08.0688a17: 名利但令滅苦。不見我説不見聽者。無二無
T0231_.08.0688a18: 別自性離故。是名菩薩摩訶薩學般若波羅
T0231_.08.0688a19: 蜜行法檀波羅蜜。菩薩摩訶薩學般若波羅
T0231_.08.0688a20: 蜜行無畏檀波羅蜜。觀諸衆生猶如父母兄
T0231_.08.0688a21: 弟親戚令一切衆咸親附我。何以故。無始世
T0231_.08.0688a22: 來流轉六道皆爲親戚。若有衆生在怖畏難。
T0231_.08.0688a23: 菩薩摩訶薩尚以身命而救拔之。況應加惱。
T0231_.08.0688a24: 不見我施無畏。不見受者。無二無別自性離
T0231_.08.0688a25: 故。菩薩摩訶薩學般若波羅蜜行資生檀波
T0231_.08.0688a26: 羅蜜。隨諸衆生資養之物種種布施令受十
T0231_.08.0688a27: 善。不見我施善及他受施。無二無別自性離
T0231_.08.0688a28: 故。菩薩摩訶薩學般若波羅蜜行不望報檀
T0231_.08.0688a29: 波羅蜜。凡行施時不望果報。菩薩法爾自應
T0231_.08.0688b01: 布施。不見我行不見施報。無二無別自性離
T0231_.08.0688b02: 故。菩薩摩訶薩學般若波羅蜜行大悲檀波
T0231_.08.0688b03: 羅蜜。見諸衆生貧窮老疾無救濟者。起大
T0231_.08.0688b04: 悲心而發誓願。我得阿耨多羅三藐三菩提。
T0231_.08.0688b05: 爲諸衆生作歸依處。以少善根迴向菩提爲
T0231_.08.0688b06: 衆生故亦不分別。我能救濟及受救者。無二
T0231_.08.0688b07: 無別自性離故。菩薩摩訶薩學般若波羅蜜
T0231_.08.0688b08: 行恭敬檀波羅蜜。隨他所須。菩薩摩訶薩身
T0231_.08.0688b09: 自取物。不令彼勌敬心授與。不見我能敬不
T0231_.08.0688b10: 見彼受敬。無二無別自性離故。菩薩摩訶薩
T0231_.08.0688b11: 學般若波羅蜜行尊重檀波羅蜜。於諸衆生
T0231_.08.0688b12: 悉起師僧及父母想。以尊重心合掌恭敬。若
T0231_.08.0688b13: 無財物惠以善言。不見我能尊重他可重者。
T0231_.08.0688b14: 無二無別自性離故。菩薩摩訶薩學般若波
T0231_.08.0688b15: 羅蜜行供養檀波羅蜜。若見寺塔則應香華
T0231_.08.0688b16: 燈油掃灑供養。若見尊像毀壞正法缺損則
T0231_.08.0688b17: 應治葺。若見衆僧四事供養。不見我能供養
T0231_.08.0688b18: 彼可供者。無二無別自性離故。菩薩摩訶薩
T0231_.08.0688b19: 學般若波羅蜜行無依止檀波羅蜜。不作是
T0231_.08.0688b20: 念。以此布施願得生天或求天王。願得生人
T0231_.08.0688b21: 若求人王。乃至阿耨多羅三藐三菩提。亦不
T0231_.08.0688b22: 希取無所得故。是名菩薩摩訶薩學般若波
T0231_.08.0688b23: 羅蜜通達檀那波羅蜜。大王。菩薩摩訶薩學
T0231_.08.0688b24: 般若波羅蜜行尸羅波羅蜜。作是思惟。佛阿
T0231_.08.0688b25: 含教及毘尼中。説波羅提木叉。菩薩摩訶薩
T0231_.08.0688b26: 應學不見戒相。及我能持不著戒。不著見不
T0231_.08.0688b27: 著我。菩薩摩訶薩學般若波羅蜜。作是思
T0231_.08.0688b28: 惟。阿耨多羅三藐三菩提不止以持戒得。應
T0231_.08.0688b29: 當遍學菩薩戒行。戒性清涼寂靜不生。自性
T0231_.08.0688c01: 離故。菩薩摩訶薩學般若波羅蜜作是思
T0231_.08.0688c02: 惟。云何持戒能斷煩惱。煩惱三種貪恚愚癡。
T0231_.08.0688c03: 又各三品謂上中下。須知對治。貪欲重者修
T0231_.08.0688c04: 不淨觀。具足觀身三十六物。瞋恚多者修慈
T0231_.08.0688c05: 悲觀。多愚癡者修因縁觀。不見能觀及所觀
T0231_.08.0688c06: 法。無二無別自性離故。菩薩摩訶薩學般若
T0231_.08.0688c07: 波羅蜜。復作是念。云何菩薩摩訶薩離不正
T0231_.08.0688c08: 思惟。菩薩摩訶薩不生是心。我行寂靜行離
T0231_.08.0688c09: 行空。諸餘沙門婆羅門在喧撓中不樂空行。
T0231_.08.0688c10: 見不二別知自性離即滅邪念。菩薩摩訶薩
T0231_.08.0688c11: 學般若波羅蜜。雖知諸法離而深畏罪業。如
T0231_.08.0688c12: 佛所説應持淨戒。修習功徳乃至般若波羅
T0231_.08.0688c13: 蜜。少不善法不與共居。世尊所説。譬如毒藥
T0231_.08.0688c14: 多少皆害。菩薩摩訶薩學般若波羅蜜。常生
T0231_.08.0688c15: 怖畏信行相應。菩薩摩訶薩於空曠處獨行
T0231_.08.0688c16: 無侶。或有沙門婆羅門等。齎持金銀琉璃眞
T0231_.08.0688c17: 珠瑪瑙虎珀珊瑚車集白玉。以寄菩薩。不起
T0231_.08.0688c18: 貪著無有取心。作是思惟。世尊所説寧自割
T0231_.08.0688c19: 身取肉而食。於他之財不與弗取。菩薩摩訶
T0231_.08.0688c20: 薩學般若波羅蜜持戒堅固。若魔及魔眷屬
T0231_.08.0688c21: 以妙色形逼試菩薩。心不動搖作是思惟。世
T0231_.08.0688c22: 尊所説一切諸法如夢幻化。無二無別自性
T0231_.08.0688c23: 離故。菩薩摩訶薩學般若波羅蜜。雖懃持戒
T0231_.08.0688c24: 不求生人若作人王。不求生天若作天王。身
T0231_.08.0688c25: 離三失。無口四過。意免三愆。如此持戒不
T0231_.08.0688c26: 見我能持不見戒相。無二無別自性離故。是
T0231_.08.0688c27: 名菩薩摩訶薩學般若波羅蜜通達尸羅波羅
T0231_.08.0688c28: 蜜。大王。菩薩摩訶薩學般若波羅蜜行羼提
T0231_.08.0688c29: 波羅蜜。菩薩摩訶薩於其内心常能生忍。憂
T0231_.08.0689a01: 悲苦惱皆悉不隨。亦學外忍。若他打罵終不
T0231_.08.0689a02: 生瞋。亦學法忍。如世尊説甚深實性無人無
T0231_.08.0689a03: 法。不生寂靜即是涅槃。聞如此説心不驚
T0231_.08.0689a04: 怖。作是思惟。不學是法云何能得阿耨多羅
T0231_.08.0689a05: 三藐三菩提。深觀三毒如是貪瞋於何處起。
T0231_.08.0689a06: 何因縁生何因縁滅。作是觀察不見有生及
T0231_.08.0689a07: 可生法。不見能滅及所滅法。如是忍心相續
T0231_.08.0689a08: 不斷。於六時中無有間隙不擇境界。父母國
T0231_.08.0689a09: 王我則須忍。餘可以威即便加惡。菩薩行忍
T0231_.08.0689a10: 不爲報恩。名利仁義慚耻怖畏。菩薩摩訶薩
T0231_.08.0689a11: 法應行忍。若人加害撾打罵辱心不傾動。菩
T0231_.08.0689a12: 薩摩訶薩若作國王王等。有貧賤人罵詈耻
T0231_.08.0689a13: 辱。不示威刑云我是王法應治剪。即作是
T0231_.08.0689a14: 念。我於往昔諸世尊前發大誓願。一切衆生
T0231_.08.0689a15: 我皆濟拔。令得阿耨多羅三藐三菩提。今若
T0231_.08.0689a16: 起瞋則違本誓。譬如良醫發如是誓。世間盲
T0231_.08.0689a17: &T030351;我悉治愈。若自失明豈療他疾。如是菩薩
T0231_.08.0689a18: 爲除衆生無明黒闇。自起瞋恚安能救彼。不
T0231_.08.0689a19: 見我能忍不見可忍。無二無別自性離故。是
T0231_.08.0689a20: 名菩薩摩訶薩學般若波羅蜜通達羼提波
T0231_.08.0689a21: 羅蜜。大王。菩薩摩訶薩學般若波羅蜜行毘
T0231_.08.0689a22: 梨耶波羅蜜。未滅令滅未度令度。未脱令脱
T0231_.08.0689a23: 未安令安未學令*學。菩薩如是行精進時。
T0231_.08.0689a24: 有諸惡魔爲作留難。謂菩薩言。善男子。莫修
T0231_.08.0689a25: 此法。空受勤苦。何以故。我往昔時曾修此
T0231_.08.0689a26: 法。未滅令滅未度令度。未脱令脱未安令安
T0231_.08.0689a27: 未*學令*學。空受勤苦都無實利。我從昔來
T0231_.08.0689a28: 多見菩薩。修學此行並皆退轉。汝可迴心以
T0231_.08.0689a29: 取聲聞辟支佛乘而自滅度。菩薩摩訶薩即
T0231_.08.0689b01: 便覺知告言。惡魔。汝復道去我心如金剛非
T0231_.08.0689b02: 汝能壞。汝若作障礙自得長夜苦魔即不現。
T0231_.08.0689b03: 若餘菩薩修五波羅蜜。未得般若波羅蜜者。
T0231_.08.0689b04: 菩薩摩訶薩如是精進。設百千劫亦能超過。
T0231_.08.0689b05: 況復聲聞辟支佛乘。菩薩摩訶薩行般若波
T0231_.08.0689b06: 羅蜜。成就佛法衆惡悉離。雖行精進不疾不
T0231_.08.0689b07: 遲而發大願。使我得身與世尊等。眉間白毫
T0231_.08.0689b08: 頂上肉髻。佛轉法輪我亦如是。譬如眞金衆
T0231_.08.0689b09: 寶瑩飾則爲嚴淨。菩薩精進亦復如是遠離
T0231_.08.0689b10: 垢穢。所謂嬾惰懈怠疲極。不自覺知不正思
T0231_.08.0689b11: 惟。離此垢穢即獲清淨智慧功徳而共莊嚴。
T0231_.08.0689b12: 身不疲勞心無厭怠。障道惡法一切不善皆
T0231_.08.0689b13: 悉滅除。其有助道向涅槃法悉令増長。少惡
T0231_.08.0689b14: 不起何況其多。假使十方恒沙世界滿中大
T0231_.08.0689b15: 火如阿鼻獄。此世界外有一衆生可度脱者。
T0231_.08.0689b16: 菩薩摩訶薩能從中過況多衆生。可作是念。
T0231_.08.0689b17: 無上菩提不易可得。菩薩修行如救頭燃。百
T0231_.08.0689b18: 千萬劫如此重擔難可荷負。作是思惟。過現
T0231_.08.0689b19: 諸佛皆修此行。成阿耨多羅三藐三菩提。我
T0231_.08.0689b20: 亦如是正應修習。寧百千劫處地獄中使衆
T0231_.08.0689b21: 生度。終不棄捨速取涅槃。如是精進心不自
T0231_.08.0689b22: 高於他不下。不見我能行及所行法。無二無
T0231_.08.0689b23: 別自性離故。是名菩薩摩訶薩學般若波羅
T0231_.08.0689b24: 蜜通達毘梨耶波羅蜜。大王。菩薩摩訶薩學
T0231_.08.0689b25: 般若波羅蜜行禪波羅蜜深種善根。於大乘
T0231_.08.0689b26: 中世世生生多習妙行近善知識不生貧賤。
T0231_.08.0689b27: 常在婆羅門刹利大姓。正信三寶増長善法。
T0231_.08.0689b28: 因宿善根作如是念。衆生長夜流轉六道。苦
T0231_.08.0689b29: 輪不息皆由貪愛。菩薩摩訶薩起厭離心。知
T0231_.08.0689c01: 從虚妄分別而有。修多羅中方便種種説欲
T0231_.08.0689c02: 過患。如槊如種如刀如蛇如泡。臭穢不淨無
T0231_.08.0689c03: 常。云何智人貪著此法。即剃鬚髮出家修道。
T0231_.08.0689c04: 未見令見未得令得未證令證。聞説受持若
T0231_.08.0689c05: 世諦第一義諦。如實修行如法觀察。所謂正
T0231_.08.0689c06: 正分別正精進正語正業正命正念正定。
T0231_.08.0689c07: 遠離喧雜不求名聞。供養恭敬身心精進常
T0231_.08.0689c08: 無休息。思惟此心多行何境。若善若惡無記
T0231_.08.0689c09: 境界。若行善境則勤精進増長善根。三十七
T0231_.08.0689c10: 品以治諸惡不善之法。惡不善者貪恚愚癡。
T0231_.08.0689c11: 貪欲三品謂上中下。其上品者若聞。欲名遍
T0231_.08.0689c12: 身戰動。心踊歡悦不觀欲過厭離不生。無慚
T0231_.08.0689c13: 無愧。何謂無慚。經遊獨行恒思欲境心心相
T0231_.08.0689c14: 續。唯見妙好不知過患。若其父母及餘尊長
T0231_.08.0689c15: 呵彼所欲。於所尊前不覺起諍是名無慚。此
T0231_.08.0689c16: 人命終當生惡趣。中品欲者。若離境界不
T0231_.08.0689c17: 恒生心。下品欲者。但共言笑欲情即歇。瞋亦
T0231_.08.0689c18: 三品。上品瞋者憤恚若發心惛目亂。或造五
T0231_.08.0689c19: 逆若謗正法。及大重罪五逆之惡。於百分中
T0231_.08.0689c20: 不及其一中品瞋者。以瞋恚故而造諸惡即
T0231_.08.0689c21: 生悔心。下品瞋者。心無嫌恨。但口呵毀隨
T0231_.08.0689c22: 生悔過。癡亦如是。雖作是觀。知一切法如
T0231_.08.0689c23: 幻夢響乾闥婆城。虚妄不實顛倒故見。滅外
T0231_.08.0689c24: 境界内心寂靜。不見我能行及所行法。無二
T0231_.08.0689c25: 無別自性離故。是名菩薩摩訶薩學般若波
T0231_.08.0689c26: 羅蜜通達禪波羅蜜。大王。菩薩摩訶薩學般
T0231_.08.0689c27: 若波羅蜜行般若波羅蜜。正智觀色受想行
T0231_.08.0689c28: 識。不見色生不見色集。不見色滅。受想行
T0231_.08.0689c29: 識亦復如是。何以故。自性皆空無有眞實但
T0231_.08.0690a01: 虚名字。而行般若波羅蜜。化諸衆生終不爲
T0231_.08.0690a02: 説無業果報。一切諸法如夢如幻。無我無人
T0231_.08.0690a03: 無衆生無壽者無養育。而説有業果報。菩薩
T0231_.08.0690a04: 摩訶薩如是修行般若波羅蜜。惡魔不能得
T0231_.08.0690a05: 便。何以故。近善知識成助菩提離世間法。於
T0231_.08.0690a06: 諸如來甚深正法歡喜讃歎。若天若魔沙門
T0231_.08.0690a07: 婆羅門。除佛正智無及菩薩。不見我能行及
T0231_.08.0690a08: 所行法。無二無別自性離故。是名菩薩摩訶
T0231_.08.0690a09: 薩學般若波羅蜜通達般若波羅蜜。大王。菩
T0231_.08.0690a10: 薩摩訶薩學般若波羅蜜行優波憍舍羅波羅
T0231_.08.0690a11: 蜜。菩薩摩訶薩善巧迴向阿耨多羅三藐三
T0231_.08.0690a12: 菩提。若見華果日夜六時供養諸佛及菩薩
T0231_.08.0690a13: 衆。以此善根迴向菩提華樹果樹亦復如是。
T0231_.08.0690a14: 若聞如來修多羅中説甚深義。信樂受持爲
T0231_.08.0690a15: 衆生説以此善根迴向菩提。若見如來塔廟
T0231_.08.0690a16: 形像香華供養。令諸衆生離破戒香獲得如
T0231_.08.0690a17: 來清淨戒香。掃灑塗地令諸衆生威儀齊整
T0231_.08.0690a18: 華蓋覆罩。令諸衆生皆離惱熱。入僧伽藍願
T0231_.08.0690a19: 諸衆生。悉入涅槃。若出伽藍願諸衆生出魔
T0231_.08.0690a20: 境界。開伽藍門作如是願。以出世智爲諸衆
T0231_.08.0690a21: 生啓未開門。若見關閉。願爲衆生關閉惡趣
T0231_.08.0690a22: 及以三有。坐時念言。願諸衆生坐菩提座。若
T0231_.08.0690a23: 右脇臥願諸衆生皆得涅槃。起時念言。願諸
T0231_.08.0690a24: 衆生起離諸惑。若洗脚足願諸衆生遠離塵
T0231_.08.0690a25: 垢。禮佛旋塔願諸衆生成天人師。若有外道
T0231_.08.0690a26: 邪見難化。即自念言。我爲彼師必不肯信。且
T0231_.08.0690a27: 作同學或爲弟子。雖處彼衆戒行多聞勝諸
T0231_.08.0690a28: 外道。因爾降伏尊重爲師言必信受。毀其邪
T0231_.08.0690a29: 法爲説涅槃。令入正教精修梵行。禪定三昧
T0231_.08.0690b01: 得諸神通。見多欲者化爲女人第一端正。令
T0231_.08.0690b02: 彼愛著倏忽之頃示現無常。色變膖脹爛壞
T0231_.08.0690b03: 臭處。使其増惡起厭離心。即復本形爲菩薩
T0231_.08.0690b04: 像而爲説法。令發阿耨多羅三藐三菩提心
T0231_.08.0690b05: 成無上果。見大乘人離善知識。學二乘道不
T0231_.08.0690b06: 得其果唐失大乘。觀彼根性即爲説法入無
T0231_.08.0690b07: 上道。未發心者化令發心。已發心者教使堅
T0231_.08.0690b08: 固。見持戒人犯少輕罪。不解懺悔懈退憂愁
T0231_.08.0690b09: 不復修道。即爲説法對治懺除令道勝進。菩
T0231_.08.0690b10: 薩摩訶薩少欲知足唯求法利。爲衆生説供
T0231_.08.0690b11: 養。如來。成就六波羅蜜説法供養。是爲檀波
T0231_.08.0690b12: 羅蜜行不違言。是尸波羅蜜若天若魔不能
T0231_.08.0690b13: 壞亂。是羼提波羅蜜心心相續不覺疲倦。是
T0231_.08.0690b14: 毘梨耶波羅蜜專心一念不縁異境。是禪波
T0231_.08.0690b15: 羅蜜説法供養不見我我所。是般若波羅蜜
T0231_.08.0690b16: 不見我能行及所行法。無二無別自性離故。
T0231_.08.0690b17: 是名菩薩摩訶薩學般若波羅蜜通達方便波
T0231_.08.0690b18: 羅蜜。大王。菩薩摩訶薩學般若波羅蜜行尼
T0231_.08.0690b19: 坻波羅蜜。菩薩發願不爲有樂出離三界求
T0231_.08.0690b20: 二乘道。作大願言。一切衆生衆生所攝皆入
T0231_.08.0690b21: 涅槃。然後我身乃成正覺。未發心者即令發
T0231_.08.0690b22: 心。已發心者令其修行。已修行者令得菩提。
T0231_.08.0690b23: 得菩提者請轉法輪。乃至分身舍利起塔供
T0231_.08.0690b24: 養。復作願言。若有世界諸佛成道悉無天魔。
T0231_.08.0690b25: 願自智慧發無上心不由外縁。又願我身常
T0231_.08.0690b26: 在世間。一切衆生悉令成就。願新發意諸菩
T0231_.08.0690b27: 薩等。若聞如來説甚深法心不驚怖。無邊佛
T0231_.08.0690b28: 道。無邊佛境。無邊大悲。願諸衆生皆悉通達。
T0231_.08.0690b29: 又願我身常生穢國不生淨土。何以故。譬如
T0231_.08.0690b30: 病人乃須醫藥無*疾不須。不見我能行及所
T0231_.08.0690c01: 行法。無二無別自性離故。是名菩薩摩訶薩
T0231_.08.0690c02: 學般若波羅蜜通達願波羅蜜。大王。菩薩摩
T0231_.08.0690c03: 訶薩學般若波羅蜜行婆羅波羅蜜。菩薩摩
T0231_.08.0690c04: 訶薩能伏天魔摧諸外道。具足功徳智慧力
T0231_.08.0690c05: 故。一切佛法無不修行無不證見。以神通力
T0231_.08.0690c06: 用一毛髮。能擧閻浮提乃至四天下三千大
T0231_.08.0690c07: 千世界。乃至無量百千世界。能於空中取種
T0231_.08.0690c08: 種寶施諸衆生。十方無量無邊世界諸佛説
T0231_.08.0690c09: 法無不聞持。不見我能行及所行法。無二無
T0231_.08.0690c10: 別自性離故。是名菩薩摩訶薩學般若波羅
T0231_.08.0690c11: 蜜通達力波羅蜜。大王。菩薩摩訶薩學般若
T0231_.08.0690c12: 波羅蜜行闍那波羅蜜。菩薩摩訶薩觀五陰。
T0231_.08.0690c13: 生不見實生滅非實滅。作是思惟。此五陰空
T0231_.08.0690c14: 無我無人無衆生無壽者無養育。凡夫衆生
T0231_.08.0690c15: 虚妄著我。五陰非我陰中無我。我非五陰我
T0231_.08.0690c16: 中無陰。凡夫愚惑不如實知流轉生死如旋
T0231_.08.0690c17: 火輪。一切諸法自性本空無生無滅。縁合謂
T0231_.08.0690c18: 生縁散爲滅。自性非無是故不生。自性非有
T0231_.08.0690c19: 是故無滅。菩薩摩訶薩一切境界無有一法
T0231_.08.0690c20: 不通達者。修行如是智波羅蜜。二乘外道不
T0231_.08.0690c21: 能掩蔽。以智觀察從初發心至入涅槃皆悉
T0231_.08.0690c22: 明了。能以一法知一切境。一切境界即是一
T0231_.08.0690c23: 法。何以故。如如一故。不見我能修及所修
T0231_.08.0690c24: 法。無二無別自性離故。是名菩薩摩訶薩行
T0231_.08.0690c25: 般若波羅蜜通達智波羅蜜
T0231_.08.0690c26:   勝天王般若波羅蜜經顯相品第二
T0231_.08.0690c27: 爾時勝天王。即從座起偏袒右肩右膝著地。
T0231_.08.0690c28: 合掌向佛頭面作禮而白佛言。世尊。是般若
T0231_.08.0690c29: 波羅蜜甚深。何者是般若波羅蜜相。佛告勝
T0231_.08.0690c30: 天王言。如地水火風相。般若波羅蜜相亦復
T0231_.08.0691a01: 如是。世尊云何地相。佛言。普遍廣大難可
T0231_.08.0691a02: 度量是爲地相。般若波羅蜜相亦復如是。何
T0231_.08.0691a03: 以故。如如普遍廣大難思量故。大王。一切
T0231_.08.0691a04: 藥草皆依地生。一切善法皆依般若波羅蜜
T0231_.08.0691a05: 生。又如土地増之不喜減之不瞋。離我我所
T0231_.08.0691a06: 無二相故。般若波羅蜜亦復如是。讃歎不増
T0231_.08.0691a07: 毀皆不減。離我我所無二相故。世間行來擧
T0231_.08.0691a08: 足下足悉依於地。若求善道趣向涅槃。應當
T0231_.08.0691a09: 依是般若波羅蜜。又如大地出種種寶。般若
T0231_.08.0691a10: 波羅蜜亦復如是。生出世間種種功徳。又如
T0231_.08.0691a11: 大地蟲蟻蚊虻種種諸苦不能傾動。般若波
T0231_.08.0691a12: 羅蜜亦復如是離我我所不可傾動。又如大
T0231_.08.0691a13: 地若聞師子龍象之聲終無驚怖。般若波羅
T0231_.08.0691a14: 蜜亦復如是。天魔外道不能恐懼。何以故。不
T0231_.08.0691a15: 見有人不見有法自性空故。又如水大從高
T0231_.08.0691a16: 赴下。一切善法皆向般若波羅蜜。又如水大
T0231_.08.0691a17: 能潤草木得生華果。般若波羅蜜亦復如是。
T0231_.08.0691a18: 潤諸三昧生助道法。成一切智樹得佛法果
T0231_.08.0691a19: 利益衆生。又如水大漬草木根。能使傾拔隨
T0231_.08.0691a20: 流而去。般若波羅蜜亦復如是。一切諸見煩
T0231_.08.0691a21: 惱習氣。根本悉滅永不復生。又如水大性本
T0231_.08.0691a22: 清淨無垢不濁。般若波羅蜜亦復如是。體無
T0231_.08.0691a23: 煩惱故名清淨。離諸惑故名爲無垢。一相非
T0231_.08.0691a24: 異故名不濁。如人夏熱遇水清涼。熱惱衆生
T0231_.08.0691a25: 聞般若波羅蜜亦即清涼。如人患渇得水乃
T0231_.08.0691a26: 止。求出世法得般若波羅蜜思願亦止。又如
T0231_.08.0691a27: 泉甚深難入。般若波羅蜜亦復如是。諸佛
T0231_.08.0691a28: 境界甚深難入。又如坑坎之處水悉平等。般
T0231_.08.0691a29: 若波羅蜜亦復如是。一切聲聞辟支佛及諸
T0231_.08.0691b01: 凡夫皆悉平等。又如水能洗地悉得清淨。菩
T0231_.08.0691b02: 薩摩訶薩通達般若波羅蜜。離諸煩惱即得
T0231_.08.0691b03: 清淨。何以故。自性清淨離諸惑故。又如火大
T0231_.08.0691b04: 能燒一切樹木藥草。不作是念我能燒物。般
T0231_.08.0691b05: 若波羅蜜亦復如是。能滅一切煩惱習氣。亦
T0231_.08.0691b06: 不作念我能除滅。又譬如火悉能成熟一切
T0231_.08.0691b07: 諸物。般若波羅蜜亦能成就一切佛法。又譬
T0231_.08.0691b08: 如火悉能乾竭一切濕物。般若波羅蜜亦復
T0231_.08.0691b09: 如是。竭諸漏流永不復起。假使火聚在雪山
T0231_.08.0691b10: 頂。若一由旬至十由旬皆悉能照。而無是念
T0231_.08.0691b11: 我能照遠。般若波羅蜜亦復如是。皆悉能照
T0231_.08.0691b12: 聲聞縁覺及以菩薩。亦不作念我能照彼。又
T0231_.08.0691b13: 如禽獸夜見火光恐怖遠避。薄福凡夫及以
T0231_.08.0691b14: 二乘。若聞般若波羅蜜恐懼捨離。般若波羅
T0231_.08.0691b15: 蜜聞名尚難況復修學。如夜遠行迷失道路。
T0231_.08.0691b16: 若見火光即生歡喜。知有聚落疾往投趣。至
T0231_.08.0691b17: 則安隱永無怖畏。生死曠野有福徳人。若聞
T0231_.08.0691b18: 般若波羅蜜。生大歡喜歸趣受持。永離煩惱
T0231_.08.0691b19: 心得安樂。如世間火貴賤共同。般若波羅蜜
T0231_.08.0691b20: 亦復如是凡聖等有。又如婆羅門刹利咸供
T0231_.08.0691b21: 養火。諸佛菩薩咸皆供養般若波羅蜜。又如
T0231_.08.0691b22: 小火能燒三千大千世界。般若波羅蜜亦復
T0231_.08.0691b23: 如是。若聞一句則能焚燒無量煩惱。大王。般
T0231_.08.0691b24: 若波羅蜜離垢無著寂靜無邊。無邊智慧等
T0231_.08.0691b25: 逹法性。猶如虚空性無所住。離相境界過諸
T0231_.08.0691b26: 覺觀。心心數法無有分別。無生無滅自性離
T0231_.08.0691b27: 故。大王。菩薩摩訶薩行般若波羅蜜。世間希
T0231_.08.0691b28: 有利益衆生。猶如日月一切受用。又譬如月
T0231_.08.0691b29: 能除熱惱。般若波羅蜜亦復如是。能除一切
T0231_.08.0691c01: 煩惱熱毒。又譬如月世間樂見。般若波羅蜜
T0231_.08.0691c02: 亦復如是。一切聖人之所樂見。又如初月日
T0231_.08.0691c03: 日増長。菩薩摩訶薩親近般若波羅蜜。從初
T0231_.08.0691c04: 發心乃至菩提漸次増長。如黒分月日日漸
T0231_.08.0691c05: 盡。菩薩摩訶薩修行般若波羅蜜。煩惱結使
T0231_.08.0691c06: 次第滅盡。如世間月婆羅門刹利咸所讃歎。
T0231_.08.0691c07: 若善男子善女人親近般若波羅蜜。一切世
T0231_.08.0691c08: 間天人阿修羅皆所讃歎。如月遊行遍四天
T0231_.08.0691c09: 下。般若波羅蜜亦復如是。若色若心無處不
T0231_.08.0691c10: 遍。如世間月常自莊嚴。般若波羅蜜亦復如
T0231_.08.0691c11: 性自莊嚴。何以故。不生不滅性本清淨。
T0231_.08.0691c12: 遍一切法自性離故。如世間日破一切暗。而
T0231_.08.0691c13: 不作念我能破暗。般若波羅蜜亦復如是。能
T0231_.08.0691c14: 破無始一切煩惱。亦不作念我破煩惱。又譬
T0231_.08.0691c15: 如日開敷蓮華。而不作念我開蓮花。般若波
T0231_.08.0691c16: 羅蜜亦復如是。能開菩薩亦無是念。又譬如
T0231_.08.0691c17: 日遍照十方。不作是念我能遍照。般若波羅
T0231_.08.0691c18: 蜜亦復如是。能照無邊而無照相。又如見東
T0231_.08.0691c19: 方赤則知日出不久。若聞般若波羅蜜。當知
T0231_.08.0691c20: 去佛不遠。如閻浮提人若見日出生大歡喜。
T0231_.08.0691c21: 若世間中有般若波羅蜜名字。一切聖人皆
T0231_.08.0691c22: 大歡喜。又如日出月及星宿光悉不現。菩薩
T0231_.08.0691c23: 摩訶薩行般若波羅蜜。二乘外道徳亦不現。
T0231_.08.0691c24: 又如日出方見*坑坎高下之處。菩薩摩訶薩
T0231_.08.0691c25: 行般若波羅蜜。世間乃知邪正之道。何以故。
T0231_.08.0691c26: 般若波羅蜜自相平等不生不滅性是離故。
T0231_.08.0691c27: 大王。菩薩摩訶薩行般若波羅蜜。多修空行
T0231_.08.0691c28: 無所住著修道離障。遠惡知識親近諸佛。心
T0231_.08.0691c29: 心相續念佛不斷。通達平等隨順法界。神通
T0231_.08.0692a01: 遊戲十方國土。於其本處都不動搖。見諸佛
T0231_.08.0692a02: 法猶如現前。雖處世間世法不染。猶如蓮花
T0231_.08.0692a03: 生在淤泥菩薩摩訶薩雖處生死以般若波羅
T0231_.08.0692a04: 蜜方便力故而不染著。何以故。般若波羅蜜
T0231_.08.0692a05: 不生不滅自相平等。不見不著性是離故。又
T0231_.08.0692a06: 如蓮華不停水滴。菩薩摩訶薩行般若波羅
T0231_.08.0692a07: 蜜。一不善法不得暫住。又如蓮華所在悉香。
T0231_.08.0692a08: 菩薩摩訶薩行般若波羅蜜。若在城邑聚落。
T0231_.08.0692a09: 人間天上悉具戒香。又如蓮華體性清淨。婆
T0231_.08.0692a10: 羅門刹利長者居士之所愛重。菩薩摩訶薩
T0231_.08.0692a11: 行般若波羅蜜。天龍夜叉乾闥婆阿修羅迦
T0231_.08.0692a12: 樓羅緊那羅摩睺羅伽人非人等菩薩諸佛咸
T0231_.08.0692a13: 所愛敬。又如蓮華始欲敷啓能悦衆心。菩薩
T0231_.08.0692a14: 摩訶薩行般若波羅蜜。面門常笑曾無嚬蹙
T0231_.08.0692a15: 能悦衆生。又如世人夢見蓮花亦是吉相。一
T0231_.08.0692a16: 切人天乃至夢中。聞見菩薩行般若波羅蜜。
T0231_.08.0692a17: 亦是吉祥況當眞見。又如蓮華初始生時。若
T0231_.08.0692a18: 人非人之所愛護。菩薩摩訶薩始學般若波
T0231_.08.0692a19: 羅蜜。諸佛菩薩釋梵諸天之所衞護。菩薩摩
T0231_.08.0692a20: 訶薩行般若波羅蜜。興如是心如理通達諸
T0231_.08.0692a21: 波羅蜜。滿足佛法教化衆生坐菩提樹。成就
T0231_.08.0692a22: 阿耨多羅三藐三菩提轉正法輪。世間沙門
T0231_.08.0692a23: 婆羅門。天魔釋梵所不能轉。化度十方無邊
T0231_.08.0692a24: 世界一切衆生。平等濟拔於生死海。皆悉安
T0231_.08.0692a25: 置般若波羅蜜中。無歸無依無救護者爲作
T0231_.08.0692a26: 救護。欲見佛者即爲示之作師子吼。神通遊
T0231_.08.0692a27: 戲歎佛功徳令衆渇仰。其心清淨而不轉移。
T0231_.08.0692a28: 意無諂曲遠離邪念。所謂不念聲聞辟支佛
T0231_.08.0692a29: 法。盡諸垢穢無復煩惱。身無僞行離邪威儀。
T0231_.08.0692b01: 口無巧言如實而説。受恩常感輕恩重報。心
T0231_.08.0692b02: 不懷憾口恒軟語。如是修習清淨之心。不見
T0231_.08.0692b03: 能汚不見可染。無二無別自性離故。大王。菩
T0231_.08.0692b04: 薩摩訶薩行般若波羅蜜。能信如來三種清
T0231_.08.0692b05: 淨。作是思惟。修多羅説如來法身。寂靜身。
T0231_.08.0692b06: 無等等身。無量身。不共身。金剛身。於此決
T0231_.08.0692b07: 定心無疑惑。是名能信如來身淨。復次思惟。
T0231_.08.0692b08: 修多羅説如來口淨如爲凡夫受作佛記。
T0231_.08.0692b09: 亦爲菩薩授記成佛。信如是言不相違背。何
T0231_.08.0692b10: 以故。如來永離一切過失無諸垢穢。無有煩
T0231_.08.0692b11: 惱寂靜清淨。若天若魔沙門婆羅門若梵。能
T0231_.08.0692b12: 得如來口業失者無有是處。是名能信如來
T0231_.08.0692b13: 口淨。復次修多羅説如來意淨。諸佛世尊心
T0231_.08.0692b14: 所思事。若聲聞辟支佛菩薩一切天人無能
T0231_.08.0692b15: 知者。何以故。如來之心甚深難入。非諸覺
T0231_.08.0692b16: 觀離思量境。無有邊量同虚空界。如是信知
T0231_.08.0692b17: 心不疑惑。是名能信如來意淨。復次菩薩摩
T0231_.08.0692b18: 訶薩行般若波羅蜜。作是思惟。如佛所説菩
T0231_.08.0692b19: 薩摩訶薩爲諸衆生不怖不疲。荷負重擔其
T0231_.08.0692b20: 心堅固曾無退轉。次第修習諸波羅蜜。成就
T0231_.08.0692b21: 佛法無有障礙。無邊無等不共之法。所言決
T0231_.08.0692b22: 定其性勇猛。成就如來廣大之事。菩薩摩訶
T0231_.08.0692b23: 薩於是事中。不疑不惑深心信受。菩薩摩訶
T0231_.08.0692b24: 薩行般若波羅蜜作是思惟。菩薩摩訶薩行
T0231_.08.0692b25: 般若波羅蜜。坐道場時能得無礙清淨天眼
T0231_.08.0692b26: 天耳他心智宿命智漏盡智。於一念中通達三
T0231_.08.0692b27: 世平等智。如實觀察一切世間。如是衆生具
T0231_.08.0692b28: 身惡行口惡行意惡行。毀謗聖人邪見造邪
T0231_.08.0692b29: 業。身壞命終當墮惡道。如是衆生具身善行
T0231_.08.0692c01: 口善行意善行。不謗聖人正見正業。身壞命
T0231_.08.0692c02: 終當生善道。如實觀察衆生界已作如是念。
T0231_.08.0692c03: 我昔發願行菩薩道。自覺覺他此願應滿。菩
T0231_.08.0692c04: 薩摩訶薩行般若波羅蜜。於如是事不疑不
T0231_.08.0692c05: 惑如實信受。大王。菩薩成佛所名爲覺處。自
T0231_.08.0692c06: 覺名正覺。成就衆生名正遍覺。大王。如是
T0231_.08.0692c07: 菩薩摩訶薩行般若波羅蜜信知知來出興
T0231_.08.0692c08: 於世。大王。菩薩摩訶薩行般若波羅蜜。聞
T0231_.08.0692c09: 説一乘即便信受。何以故。諸佛所説眞實不
T0231_.08.0692c10: 虚。種種餘乘皆佛乘出。如閻浮提種種城邑
T0231_.08.0692c11: 聚落。別名並屬此洲。如是諸乘種種名説皆
T0231_.08.0692c12: 屬佛乘。復作是念。如來世尊善巧方便。種
T0231_.08.0692c13: 種説法皆實不虚。何以故。世尊説法隨衆
T0231_.08.0692c14: 性。是故分別説有三乘其實一道。菩薩摩訶
T0231_.08.0692c15: 薩行般若波羅蜜復作是念。如來説法深遠
T0231_.08.0692c16: 音聲眞實不虚。何以故。釋梵天等以少功徳。
T0231_.08.0692c17: 尚復能有深遠音聲。何況如來無量億劫積
T0231_.08.0692c18: 習功徳。菩薩摩訶薩行般若波羅蜜作如是
T0231_.08.0692c19: 念。如來説法不違衆根。若上中下皆使成就。
T0231_.08.0692c20: 衆生各謂獨爲我説。諸佛本來無説無示。菩
T0231_.08.0692c21: 薩摩訶薩於如此事不疑信解。大王。菩薩摩
T0231_.08.0692c22: 訶薩行般若波羅蜜。得心微細作是思惟。世
T0231_.08.0692c23: 間熾然大火之聚。所謂貪欲火。瞋恚烟。愚
T0231_.08.0692c24: 癡暗。云何當令一切衆生皆得出離。若能通
T0231_.08.0692c25: 達諸法平等名爲出離。如實知法猶如幻相。
T0231_.08.0692c26: 善觀因縁而不分別。菩薩摩訶薩行般若波
T0231_.08.0692c27: 羅蜜作是思惟。諸法無本而有業報。諸佛菩
T0231_.08.0692c28: 薩凡所發言我知其意。既知意已即思量義。
T0231_.08.0692c29: 思量義已即見眞實。見眞實已濟度衆生。大
T0231_.08.0693a01: 王。菩薩摩訶薩行般若波羅蜜。善巧方便爲
T0231_.08.0693a02: 衆説法。所謂一切諸法皆悉無我。無衆生。無
T0231_.08.0693a03: 養育。無人。無作者。無覺者。無生者。無見
T0231_.08.0693a04: 者。空無所有非自在性虚妄分別因和合生。
T0231_.08.0693a05: 大王。若説諸法皆悉無我乃至無見者。爲稱
T0231_.08.0693a06: 理説空無所有。乃至生縁亦復如是。大王。夫
T0231_.08.0693a07: 其説法隨順法相是名稱理。不違法相與法
T0231_.08.0693a08: 相應得入平等。顯現義理名巧説法。大王。菩
T0231_.08.0693a09: 薩摩訶薩行般若波羅蜜得無礙辯才。所謂
T0231_.08.0693a10: 無著辯才。無盡辯才。相續辯才。不斷辯才。
T0231_.08.0693a11: 不怯弱辯才。不驚怖辯才。不共辯才。天人
T0231_.08.0693a12: 所重辯才。無邊辯才。菩薩摩訶薩行般若
T0231_.08.0693a13: 波羅蜜得清淨辯才。所謂不嘶喝辯才。不
T0231_.08.0693a14: 迷亂辯才。不怖畏辯才。不高慢辯才。義
T0231_.08.0693a15: 具足辯才。味具足辯才。不拙澁辯才。應
T0231_.08.0693a16: 時節辯才。大王。菩薩摩訶薩行般若波羅
T0231_.08.0693a17: 蜜。離大衆威徳畏故不嘶喝。堅住不怯智故
T0231_.08.0693a18: 不迷亂。菩薩處衆如師子王故無怖畏。離諸
T0231_.08.0693a19: 煩惱故不高慢。不説無義通達法相故義具
T0231_.08.0693a20: 足。善解書論文字世智故味具足。無量劫來
T0231_.08.0693a21: 習巧便語故不拙澁。如是説法隨順四時。春
T0231_.08.0693a22: 如春説秋冬亦爾。應前説者不中後説。應後
T0231_.08.0693a23: 説者不前中説。應中説者不前後説。善知時
T0231_.08.0693a24: 故。大王。菩薩摩訶薩行般若波羅蜜。所得
T0231_.08.0693a25: 辯才令衆歡喜。所謂愛語面門常笑不曾嚬
T0231_.08.0693a26: 蹙。發辭有義。能稱如實所説決定不欺侮
T0231_.08.0693a27: 人。種種樂説以柔軟言令衆歡喜。顏色寛和
T0231_.08.0693a28: 使他親附。隨義而説聞者悟解。稱法相説爲
T0231_.08.0693a29: 利益故。平等爲説心無偏黨。作決定説無虚
T0231_.08.0693b01: 妄言。種種樂説隨衆根性令得歡喜。大王。菩
T0231_.08.0693b02: 薩摩訶薩行般若波羅蜜成大威徳。何以故。
T0231_.08.0693b03: 非器不聞故。爾時勝天王即白佛言。世尊。菩
T0231_.08.0693b04: 薩摩訶薩行般若波羅蜜其心平等。云何不
T0231_.08.0693b05: 爲非器者説。佛告勝天王言。大王。般若波
T0231_.08.0693b06: 羅蜜性自平等。不見器不見非器。不見能説
T0231_.08.0693b07: 及以所説。衆生虚妄見説不説。何以故。般
T0231_.08.0693b08: 若波羅蜜不生不滅無相分別。猶如虚空一
T0231_.08.0693b09: 切遍滿。衆生亦爾不生不滅。聲聞辟支佛菩
T0231_.08.0693b10: 薩及佛亦復如是。無名字法假立名字。云是
T0231_.08.0693b11: 衆生云是般若。云有能説云有所説云有聽
T0231_.08.0693b12: 者。第一義中同是一相。所謂無相。菩薩摩
T0231_.08.0693b13: 訶薩行是甚深般若波羅蜜。威徳重故非器
T0231_.08.0693b14: 不聞。大王。般若波羅蜜不爲非器衆生説。不
T0231_.08.0693b15: 爲外道説。不爲不尊重者説。不爲不正信者
T0231_.08.0693b16: 説。不爲求法貿易者説。不爲貪利養者説。不
T0231_.08.0693b17: 爲嫉妬者説。不爲盲聾瘂者説。何以故。菩
T0231_.08.0693b18: 薩摩訶薩行般若波羅蜜時。心無慳悋不祕
T0231_.08.0693b19: 深法。非於衆生無大慈悲不捨衆生。衆生宿
T0231_.08.0693b20: 世善根。得見如來及聞正法。諸佛如來本無
T0231_.08.0693b21: 説心爲此爲彼。但障重者雖復在近而不見
T0231_.08.0693b22: 聞。爾時勝天王白佛言。世尊。何等衆生堪
T0231_.08.0693b23: 聞諸佛菩薩説法。佛告勝天王言。大王。具
T0231_.08.0693b24: 正信者諸佛菩薩即爲説法。根性純熟堪爲
T0231_.08.0693b25: 法器。於過去佛曾種善根。心無諂曲威儀齊
T0231_.08.0693b26: 整。不求名利親近善友。利根性人説文知義。
T0231_.08.0693b27: 爲法精進不違佛旨。大王。諸佛菩薩爲如是
T0231_.08.0693b28: 等衆生説法大王。菩薩摩訶薩行般若波羅
T0231_.08.0693b29: 蜜。能作法師善巧説法。云何巧説説法。爲利
T0231_.08.0693c01: 益佛法而説佛法竟不可見。雖説波羅蜜而
T0231_.08.0693c02: 波羅蜜竟不可得。雖説菩提而説菩提竟不
T0231_.08.0693c03: 可得。雖斷煩惱而説煩惱竟不可得。雖爲涅
T0231_.08.0693c04: 槃而説涅槃竟不可得。雖爲須陀洹向須陀
T0231_.08.0693c05: 洹果乃至阿羅漢向阿羅漢果。而四果向竟
T0231_.08.0693c06: 不可得。雖爲辟支佛果。而辟支佛果竟不可
T0231_.08.0693c07: 得。斷除我見而説我見竟不可得。説有業報
T0231_.08.0693c08: 而説業報竟不可得。何以故。名字所得非是
T0231_.08.0693c09: 實法。法非名字非言境界。法非可議非心所
T0231_.08.0693c10: 量。名字非法法非名字。但以世諦虚妄假名
T0231_.08.0693c11: 有説。無名字法説爲名字。名字是空空無所
T0231_.08.0693c12: 有。無所有者非第一義。非第一義即是虚妄
T0231_.08.0693c13: 凡夫之法。大王。是名菩薩摩訶薩善巧説法。
T0231_.08.0693c14: 菩薩摩訶薩行般若波羅蜜。以方便力得無
T0231_.08.0693c15: 礙辯才。隨衆生根性説是甚深般若波羅蜜
T0231_.08.0693c16: 勝天王般若波羅蜜經卷第一
T0231_.08.0693c17:
T0231_.08.0693c18:
T0231_.08.0693c19:
T0231_.08.0693c20: 勝天王般若波羅蜜經卷第二
T0231_.08.0693c21:  陳優禪尼國王子月婆首那譯 
T0231_.08.0693c22:   法界品第三
T0231_.08.0693c23: 爾時勝天王即從座起。偏袒右肩右膝著地。
T0231_.08.0693c24: 合掌向佛頭面作禮而白佛言。世尊。云何菩
T0231_.08.0693c25: 薩摩訶薩學般若波羅蜜通達甚深法界。爾
T0231_.08.0693c26: 時佛讃勝天王言。善哉大王。諦聽諦聽。善思
T0231_.08.0693c27: 念之。勝天王白佛言。世尊。唯然願聞。佛告
T0231_.08.0693c28: 勝天王言。大王。菩薩摩訶薩有般若故近善
T0231_.08.0693c29: 知識勤修精進。離諸障惑心得清淨恭敬尊
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