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佛説佛母寶徳藏般若波羅蜜經 (No. 0229_ 法賢譯 ) in Vol. 08

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T0229_.08.0676c17:   No.229[cf.No.220(4or5).etc]
T0229_.08.0676c18:
T0229_.08.0676c19: 佛説佛母寳徳藏般若波羅蜜經
T0229_.08.0676c20: 卷上
T0229_.08.0676c21:  西天譯經三藏朝散大夫試光祿卿
T0229_.08.0676c22: 明教大師臣法賢奉    詔譯 
T0229_.08.0676c23:   行品第一
T0229_.08.0676c24: 爾時世尊。爲令四衆各得歡喜。説是般若波
T0229_.08.0676c25: 羅蜜經使獲利樂。即説伽陀曰
T0229_.08.0676c26:     所有菩薩爲世間 滅除蓋障煩惱垢
T0229_.08.0676c27:     發淨信心住寂靜 當行智度彼岸行
T0229_.08.0676c28:     諸江河流閻浮提 華果藥草皆得潤
T0229_.08.0676c29:     龍王主住無熱池 彼龍威力流江河
T0229_.08.0677a01:     亦如佛子聲聞等 説法教他方便説
T0229_.08.0677a02:     樂最聖行求果報 此諸如來勝威徳
T0229_.08.0677a03:     云何佛説此法眼 令諸弟子如佛學
T0229_.08.0677a04:     自證教他及方便 此亦佛力非自力
T0229_.08.0677a05:     最上般若不可知 非心可知非菩提
T0229_.08.0677a06:     如是聞已不驚怖 彼菩薩行知佛智
T0229_.08.0677a07:     色受想行識皆無 不著纖塵無處所
T0229_.08.0677a08:     彼若不住一切法 行無受想得菩提
T0229_.08.0677a09:     菩薩若求出家智 照見五蘊無實相
T0229_.08.0677a10:     知此不求於寂靜 彼是菩薩之行智
T0229_.08.0677a11:     復次云何智所得 照見一切法皆空
T0229_.08.0677a12:     不著不驚照見時 自覺覺他諸菩薩
T0229_.08.0677a13:     色受想行及識蘊 是蘊見行而不知
T0229_.08.0677a14:     菩薩照見蘊皆空 行無相化不著句
T0229_.08.0677a15:     無色受想行識等 不行是名無相行
T0229_.08.0677a16:     若行不得最上智 無相寂靜三摩地
T0229_.08.0677a17:     若菩薩行自寂靜 過去諸佛咸授記
T0229_.08.0677a18:     身苦樂等皆不及 由知因果法本性
T0229_.08.0677a19:     若行於法不可得 行如是行乃佛智
T0229_.08.0677a20:     行無所行了知已 是行最上般若行
T0229_.08.0677a21:     彼無所有不可得 愚癡著相謂有無
T0229_.08.0677a22:     有無二法皆非實 出此了知乃菩薩
T0229_.08.0677a23:     菩薩若知諸幻化 色受想行識亦然
T0229_.08.0677a24:     寂靜行離種種相 此名最上般若行
T0229_.08.0677a25:     善友方便令知覺 使聞佛母不驚怖
T0229_.08.0677a26:     惡友同行及化他 坏器盛水非堅牢
T0229_.08.0677a27:     云何得名爲菩薩 一切樂行皆無著
T0229_.08.0677a28:     求佛菩提無所著 是故得名爲菩薩
T0229_.08.0677a29:     云何得名摩訶薩 得第一義衆生中
T0229_.08.0677b01:     斷衆生界諸邪見 是故得名摩訶薩
T0229_.08.0677b02:     大施大慧大威徳 佛乘最上而得乘
T0229_.08.0677b03:     發菩提心度衆生 是故得名摩訶薩
T0229_.08.0677b04:     幻化四足倶胝數 多人衆前悉截首
T0229_.08.0677b05:     一切世界皆幻化 菩薩知已得無怖
T0229_.08.0677b06:     色受想行識纒縛 知不實已不求解
T0229_.08.0677b07:     行菩提心無所著 此名最上諸菩薩
T0229_.08.0677b08:     云何得名爲菩薩 乘大乘行度衆生
T0229_.08.0677b09:     大乘體相如虚空 菩薩由得安隱樂
T0229_.08.0677b10:     大乘之乘不可得 乘涅盤往諸方所
T0229_.08.0677b11:     行已不見如火滅 是故名爲入涅盤
T0229_.08.0677b12:     菩薩所行不可得 初後現在三清淨
T0229_.08.0677b13:     清淨無畏無戲論 是行最上般若行
T0229_.08.0677b14:     大智菩薩行行時 發大慈悲爲衆生
T0229_.08.0677b15:     爲已不起衆生相 是行最上般若行
T0229_.08.0677b16:     菩薩起念爲衆生 修諸苦行有苦相
T0229_.08.0677b17:     是有我相衆生相 此非最上般若行
T0229_.08.0677b18:     知自及諸衆生等 乃至諸法亦復然
T0229_.08.0677b19:     生滅無二無分別 是行最上般若行
T0229_.08.0677b20:     乃至所説世界等 名離一切生滅法
T0229_.08.0677b21:     最上無比甘露智 是故得名爲般若
T0229_.08.0677b22:     菩薩如是所行行 了知方便無所求
T0229_.08.0677b23:     知此法本性非實 是行最上般若行
T0229_.08.0677b24:     若不住色亦無受 亦不住想亦無行
T0229_.08.0677b25:     復不住識住正法 是名最上般若行
T0229_.08.0677b26: 佛母寶徳藏般若伽陀帝釋品第二
T0229_.08.0677b27: 歡喜地攝布施波羅蜜伽陀
T0229_.08.0677b28:     常與無常苦樂等 我及無我悉皆空
T0229_.08.0677b29:     不住有爲及無爲 住無相行佛亦然
T0229_.08.0677c01:     若求聲聞縁覺等 乃至佛果亦復然
T0229_.08.0677c02:     不住此忍不可得 如渡大河不見岸
T0229_.08.0677c03:     若聞此法彼定得 成等正覺證涅盤
T0229_.08.0677c04:     見於一切如自身 是大智者如來説
T0229_.08.0677c05: 佛子當住四補特伽羅。是行大智行。一眞實
T0229_.08.0677c06: 善法。二不退心。三應供離垢無煩惱無求。四
T0229_.08.0677c07: 善友同等
T0229_.08.0677c08:     大智菩薩如是行 不學聲聞及縁覺
T0229_.08.0677c09:     樂學如來一切智 是學非學名爲學
T0229_.08.0677c10:     學不受色不増減 亦復不學種種法
T0229_.08.0677c11:     攝受樂學一切智 若此功徳出離者
T0229_.08.0677c12:     色非有智非無智 受想行識亦復爾
T0229_.08.0677c13:     色性自性如虚空 平等無二無分別
T0229_.08.0677c14:     妄想本性無彼岸 衆生之界亦復然
T0229_.08.0677c15:     虚空自性亦同然 智慧世間解亦爾
T0229_.08.0677c16:     智慧無色佛所説 離一切想到彼岸
T0229_.08.0677c17:     若人得離諸想已 是人語意住眞如
T0229_.08.0677c18:     彼人住世恒沙劫 不聞佛説衆生聲
T0229_.08.0677c19:     衆生不生本清淨 是行最上般若行
T0229_.08.0677c20:     佛説種種之語言 皆具最上般若義
T0229_.08.0677c21:     過去佛爲我受記 於未來世證菩提
T0229_.08.0677c22: *佛母寶徳藏般若伽陀持無量功徳建塔品
T0229_.08.0677c23: 第三
T0229_.08.0677c24: 無垢地攝持戒波羅蜜伽陀
T0229_.08.0677c25:     若人常受持般若 所作上應諸佛行
T0229_.08.0677c26:     刀劍毒藥水火等 乃至諸魔不能爲
T0229_.08.0677c27:     若人於佛滅度後 建七寶塔以供養
T0229_.08.0677c28:     如是圓滿千倶胝 佛刹恒沙等佛塔
T0229_.08.0677c29:     衆生無邊千倶胝 以妙香華塗香等
T0229_.08.0678a01:     供養三世無邊劫 所有功徳之數量
T0229_.08.0678a02:     不及書寫於佛母 諸佛由此而得生
T0229_.08.0678a03:     若受持讀誦供養 功徳倍勝於佛塔
T0229_.08.0678a04:     大明般若諸佛母 能除苦惱徧世界
T0229_.08.0678a05:     所有三世十方佛 學此明得無上師
T0229_.08.0678a06:     行般若行利有情 使學大智證菩提
T0229_.08.0678a07:     有爲無爲諸快樂 一切樂從般若生
T0229_.08.0678a08:     譬如大地植諸種 得和合生種種色
T0229_.08.0678a09:     五波羅蜜及菩提 皆從般若所生出
T0229_.08.0678a10:     又如輪王出行時 七寶四兵爲導從
T0229_.08.0678a11:     若依佛母最上行 一切功徳法集聚
T0229_.08.0678a12: *佛母寶徳藏般若伽陀功徳品第四
T0229_.08.0678a13: 發光地攝忍辱波羅蜜伽陀
T0229_.08.0678a14:     帝釋有疑問佛曰 恒河沙數等佛刹
T0229_.08.0678a15:     佛界圓滿如芥子 能受佛刹般若力
T0229_.08.0678a16:     如是了知般若已 此界云何不供養
T0229_.08.0678a17:     譬如人王人所重 住般若者合亦爾
T0229_.08.0678a18:     佛界般若摩尼寶 具一切徳價無比
T0229_.08.0678a19:     經函安處經有無 供養悉獲寶功徳
T0229_.08.0678a20:     佛滅供養於舍利 不及供養於般若
T0229_.08.0678a21:     若樂受持供養者 是人速得證解脱
T0229_.08.0678a22:     首行布施波羅蜜 次戒忍進及禪定
T0229_.08.0678a23:     受持善法不可壞 彼一一生一切法
T0229_.08.0678a24:     如閻浮提種種樹 百千倶胝無數色
T0229_.08.0678a25:     雖一一樹影皆別 無量影同一名攝
T0229_.08.0678a26:     五波羅蜜五名異 般若波羅復一名
T0229_.08.0678a27:     一切迴施爲菩提 一味同歸菩提名
T0229_.08.0678a28: *佛母寶徳藏般若伽陀福量品第五
T0229_.08.0678a29: 焔慧地攝精進波羅蜜伽陀
T0229_.08.0678b01:     彼色受想行識等 菩薩觀照悉無常
T0229_.08.0678b02:     各各現行而不知 非法非生智者見
T0229_.08.0678b03:     無色無受想行識 是法無得復無生
T0229_.08.0678b04:     了知一切法皆空 是名最上般若行
T0229_.08.0678b05:     如化恒沙等佛刹 諸衆生證羅漢果
T0229_.08.0678b06:     若能書寫此般若 令他受持功徳勝
T0229_.08.0678b07:     如佛修行云何學 信重般若諸法空
T0229_.08.0678b08:     速證聲聞及縁覺 乃至無上正覺尊
T0229_.08.0678b09:     世間無種不生樹 枝葉華果悉無有
T0229_.08.0678b10:     無佛誰指菩提心 亦無釋梵聲聞果
T0229_.08.0678b11:     如日舒光照諸天 普使成就種種業
T0229_.08.0678b12:     佛智菩提心亦然 從智生諸功徳法
T0229_.08.0678b13:     如無熱池無龍主 即無河流閻浮提
T0229_.08.0678b14:     無河華果悉不生 亦無大海種種寶
T0229_.08.0678b15:     世間無佛無大智 無智功徳不増長
T0229_.08.0678b16:     亦無佛法諸莊嚴 無菩提海等等寶
T0229_.08.0678b17:     譬如世間螢有光 一切螢光集一處
T0229_.08.0678b18:     比日一光照世間 微塵數分不及一
T0229_.08.0678b19: *佛母寶徳藏般若伽陀隨喜功徳品第六
T0229_.08.0678b20: 難勝地攝定波羅蜜伽陀
T0229_.08.0678b21:     所有聲聞衆功徳 布施持戒觀照行
T0229_.08.0678b22:     不及菩薩發一心 隨喜福蘊之少分
T0229_.08.0678b23:     所有倶胝那由他 無邊佛刹千倶胝
T0229_.08.0678b24:     過去現在佛説此 法寶爲斷一切苦
T0229_.08.0678b25:     先發最上菩提心 至成正覺及入滅
T0229_.08.0678b26:     彼量所有佛功徳 咸成方便波羅蜜
T0229_.08.0678b27:     及彼聲聞學無學 有漏無漏諸善法
T0229_.08.0678b28:     菩薩等一普迴施 當爲世間證菩提
T0229_.08.0678b29:     菩薩施已不住心 住心即名衆生相
T0229_.08.0678c01:     有見有念名著相 非是菩薩之迴施
T0229_.08.0678c02:     如是施非無相施 是法當知有滅盡
T0229_.08.0678c03:     若作非法非施心 乃可得名爲迴施
T0229_.08.0678c04:     作有相施非眞施 無相迴施證菩提
T0229_.08.0678c05:     如上妙食雜毒藥 自法著相亦如是
T0229_.08.0678c06:     是故迴施應當學 如佛衆善悉當知
T0229_.08.0678c07:     若生若相若威力 悉皆隨喜而迴施
T0229_.08.0678c08:     以功徳施佛菩提 菩薩之施皆無相
T0229_.08.0678c09:     此施佛許而印可 如是得名勇猛施
T0229_.08.0678c10: *佛母寶徳藏般若伽陀地獄品第七
T0229_.08.0678c11: 現前地攝智慧波羅蜜伽陀
T0229_.08.0678c12:     無量盲人不見道 無一得入於城郭
T0229_.08.0678c13:     修六度行闕般若 無力不能成菩提
T0229_.08.0678c14:     譬如畫像不畫眼 因無眼界無功徳
T0229_.08.0678c15:     若有受行於智慧 得名有眼及有力
T0229_.08.0678c16:     有爲無爲黒白法 如微塵等不可得
T0229_.08.0678c17:     智慧觀照如虚空 故名般若出世間
T0229_.08.0678c18:     菩薩諦信行佛行 度那由他苦衆生
T0229_.08.0678c19:     如是若著衆生相 此非般若最上行
T0229_.08.0678c20:     菩薩若行最上行 過去未曾求大智
T0229_.08.0678c21:     今聞般若如佛想 速證寂靜佛菩提
T0229_.08.0678c22:     過去信佛那由他 不信般若波羅蜜
T0229_.08.0678c23:     或生瞋恨或誹謗 是人少智墮阿鼻
T0229_.08.0678c24:     若人樂證諸佛智 不能信重諸佛母
T0229_.08.0678c25:     如商入海欲求寶 返失於本而復還
T0229_.08.0678c26: *佛母寶徳藏般若伽陀清淨品第八此品攝第
歎品
T0229_.08.0678c27: 遠行地攝方便波羅蜜伽陀
T0229_.08.0678c28:     色清淨故果清淨 果色二同一切智
T0229_.08.0678c29:     若一切智清淨時 如虚空界不斷壞
T0229_.08.0679a01:     菩薩出過於三界 斷盡煩惱而現生
T0229_.08.0679a02:     無老病死現滅度 斯即是行般若行
T0229_.08.0679a03:     世間欲色之淤泥 愚人處中如風旋
T0229_.08.0679a04:     亦如鹿在屋中轉 智者如禽飛虚空
T0229_.08.0679a05:     若不著色無受想 亦無行識乃清淨
T0229_.08.0679a06:     如是離諸煩惱垢 解脱名佛大智行
T0229_.08.0679a07:     菩薩如是行大智 得離諸相脱輪迴
T0229_.08.0679a08:     如日解脱羅睺障 光明普徧照世間
T0229_.08.0679a09:     火燒草木及樹林 如一切法性清淨
T0229_.08.0679a10:     作如是觀亦非觀 如是最上般若行
T0229_.08.0679a11: *佛母寶徳藏般若伽陀稱讃功徳品第十
T0229_.08.0679a12: 不動地攝願波羅蜜。善慧地攝力波羅蜜伽
T0229_.08.0679a13:
T0229_.08.0679a14:     帝釋天主問佛言 云何菩薩行智慧
T0229_.08.0679a15:     佛答微塵數蘊界 無此蘊界之菩薩
T0229_.08.0679a16:     菩薩久行應可知 於倶胝佛作勝縁
T0229_.08.0679a17:     新學聞此生邪疑 或不樂求而不學
T0229_.08.0679a18:     又如人行深惡道 忽見邊界牧牛人
T0229_.08.0679a19:     心得安隱無賊怖 知去城郭而非遙
T0229_.08.0679a20:     若聞最上般若已 復得樂求佛菩提
T0229_.08.0679a21:     如獲安隱得無怖 心超羅漢縁覺地
T0229_.08.0679a22:     譬如人住觀大海 先見大山大樹林
T0229_.08.0679a23:     見此所愛祥瑞境 必達大海知非遠
T0229_.08.0679a24:     菩薩若發最上心 聞此般若波羅蜜
T0229_.08.0679a25:     雖未授記於佛前 此證菩提亦非遠
T0229_.08.0679a26:     如見春生諸草木 知有華實而非遙
T0229_.08.0679a27:     若人手得此般若 得證菩提亦非遠
T0229_.08.0679a28:     亦如女人懷其妊 十月滿足必誕生
T0229_.08.0679a29:     菩薩若聞寶徳藏 速成正覺之祥瑞
T0229_.08.0679b01:     若行般若波羅蜜 見色非増亦非減
T0229_.08.0679b02:     見法非法如法界 不求寂靜即般若
T0229_.08.0679b03:     行者若不思佛法 不思力足及寂靜
T0229_.08.0679b04:     離思非思無相行 是行最上般若行
T0229_.08.0679b05: *佛母寶徳藏般若伽陀魔品第十一
T0229_.08.0679b06: 法雲地攝智慧彼岸伽陀
T0229_.08.0679b07:     佛告善現汝諦聽 凡夫聲聞縁覺地
T0229_.08.0679b08:     斯即名爲如來地 一切如一彼無疑
T0229_.08.0679b09:     所有稱讃離言説 從彼徧照如來時
T0229_.08.0679b10:     乃至成所之作智 住持大金剛佛地
T0229_.08.0679b11:     觀察無相住虚空 應知不斷佛種故
T0229_.08.0679b12:     善現白佛言世尊 云何菩薩之魔事
T0229_.08.0679b13:     佛言菩薩魔事多 我今爲汝略宣説
T0229_.08.0679b14:     有無數魔種種變 當書最上般若時
T0229_.08.0679b15:     速離天宮如電滅 來於世間作魔事
T0229_.08.0679b16:     或有示現樂欲説 或不聽受返瞋恨
T0229_.08.0679b17:     不説名姓及氏族 如是魔事咸應知
T0229_.08.0679b18:     愚癡無智無方便 無根寧有枝葉等
T0229_.08.0679b19:     聞般若已別求經 如棄全象返求足
T0229_.08.0679b20:     如人先得百味食 或得稻飯爲上味
T0229_.08.0679b21:     菩薩先得般若已 棄捨樂求羅漢果
T0229_.08.0679b22:     或爲樂求於利養 心著族姓留種跡
T0229_.08.0679b23:     捨彼正法行非法 是魔引入於邪道
T0229_.08.0679b24:     若人聞此最上法 當於法師深信重
T0229_.08.0679b25:     法師知魔不應著 身適悦及不適悦
T0229_.08.0679b26:     復有無數種種魔 嬈亂無數苾芻衆
T0229_.08.0679b27:     欲求持誦此般若 不能獲得無價寳
T0229_.08.0679b28:     佛母般若實難得 初心菩薩欲樂求
T0229_.08.0679b29:     若十方佛而攝受 一切惡魔不能爲
T0229_.08.0679c01: 佛母寶徳藏般若伽陀卷上
T0229_.08.0679c02:
T0229_.08.0679c03:
T0229_.08.0679c04:
T0229_.08.0679c05: 佛母寶徳藏般若波羅蜜經卷
T0229_.08.0679c06:
T0229_.08.0679c07:  西天譯經三藏朝散大夫試光祿卿
T0229_.08.0679c08: 明教大師*臣法賢奉    詔譯 
T0229_.08.0679c09: 般若伽陀現世品第十二
T0229_.08.0679c10:     如母愛子子疾病 當令父母心憂惱
T0229_.08.0679c11:     十方諸佛般若生 般若攝受亦復爾
T0229_.08.0679c12:     過現未來三世佛 遍十方界亦復然
T0229_.08.0679c13:     皆從佛母般若生 衆生心行無不攝
T0229_.08.0679c14:     如是世間諸如來 乃至縁覺及羅漢
T0229_.08.0679c15:     迨及般若波羅蜜 皆一味法離分別
T0229_.08.0679c16:     過現大智諸菩薩 各各住此法空行
T0229_.08.0679c17:     彼諸菩薩如實已 是故如來名作佛
T0229_.08.0679c18:     般若園林華菓盛 佛依止故甚適悦
T0229_.08.0679c19:     十力諸根等淨衆 乃至聲聞衆圍繞
T0229_.08.0679c20:     般若波羅蜜高山 十力諸佛而依止
T0229_.08.0679c21:     三塗衆生悉救度 度已不起衆生相
T0229_.08.0679c22:     師子依山而大吼 諸獸聞已皆恐懼
T0229_.08.0679c23:     人師子依般若吼 外道邪魔悉驚怖
T0229_.08.0679c24:     如日千光住虚空 普照大地諸相現
T0229_.08.0679c25:     法王住般若亦然 説度愛河之妙法
T0229_.08.0679c26:     色無相以受無相 乃至想行亦復然
T0229_.08.0679c27:     識亦如是五法同 是法無相佛佛説
T0229_.08.0679c28:     起虚空見衆生相 虚空無相不可得
T0229_.08.0679c29:     佛説法法非相應 不説非有非無相
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