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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

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T0228_.08.0669a01: 訶薩亦復如是。當於爾時無復餘念。但念何
T0228_.08.0669a02: 時於何方處。從誰得聞般若波羅蜜多◎
T0228_.08.0669a03: 佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0669a04: 第二十三
T0228_.08.0669a05:
T0228_.08.0669a06:
T0228_.08.0669a07:
T0228_.08.0669a08: ＊佛説佛母出生三法藏般若
T0228_.08.0669a09: 波羅蜜多經卷第二十四
T0228_.08.0669a10: 　西天譯經三藏朝奉大夫試光祿卿
T0228_.08.0669a11: 傳法大師賜紫臣施護奉　　詔譯　
T0228_.08.0669a12:   ◎常啼菩薩品第三十之二
T0228_.08.0669a13: 爾時佛告須菩提。彼常啼菩薩摩訶薩。如是
T0228_.08.0669a14: 憂愁啼泣時忽然見有如來形像住立其前作
T0228_.08.0669a15: 是讃言。善哉善哉。善男子。諸佛如來應供正
T0228_.08.0669a16: 等正覺。本行菩薩道時。求般若波羅蜜多亦
T0228_.08.0669a17: 如汝今。如是勤求等無有異。是故汝應益加
T0228_.08.0669a18: 精進勇猛堅固。從此東行五百由旬。有一大
T0228_.08.0669a19: 城名曰衆香。其城七重。七重垣牆縱廣十二
T0228_.08.0669a20: 由旬。廣博清淨妙好殊麗。人民熾盛安隱豐
T0228_.08.0669a21: 樂。有五百街道處處連接。橋津平正人所愛
T0228_.08.0669a22: 樂。其七重城七寶嚴飾。一一城上皆以閻浮
T0228_.08.0669a23: 檀金而爲樓閣。七寶行樹周匝圍繞。復有七
T0228_.08.0669a24: 多羅樹。彼七寶行樹各有種種寶華寶菓。一
T0228_.08.0669a25: 一樹間衆寶間錯。有諸寶網互映交絡。彌覆
T0228_.08.0669a26: 城上垂諸寶鈴。風吹鈴聲甚可愛樂。如五種
T0228_.08.0669a27: 樂巧出音聲。清妙和雅聞者適悦。其城四邊
T0228_.08.0669a28: 流泉浴池清淨具足。中有諸船七寶裝鉸。
T0228_.08.0669a29: 池水自然冷暖調適人所愛樂。是諸池中有
T0228_.08.0669b01: 衆色華。所謂優鉢羅華。倶母陀華。奔
T0228_.08.0669b02: 拏利迦華等。及餘種種妙色香華乃至三千
T0228_.08.0669b03: 大千世界所有一切諸妙華等皆悉具足。其
T0228_.08.0669b04: 城四邊有五百園一一園中有五百池。其池
T0228_.08.0669b05: 縱廣一倶盧舍。彼一一池七寶裝＊鉸甚可愛
T0228_.08.0669b06: 樂。是諸池中亦有種種妙色香華。所謂優鉢
T0228_.08.0669b07: 羅華倶母陀華奔拏利迦華等是一一華大如
T0228_.08.0669b08: 車輪。青色青光黄色黄光。赤色赤光白色白
T0228_.08.0669b09: 光。一一池中復有白鶴鳧鴈鴛鴦等種種異
T0228_.08.0669b10: 鳥游集其上。是諸園林浴池。城中人民自在
T0228_.08.0669b11: 遊適無所繋屬。但以衆生先業所感。彼諸衆
T0228_.08.0669b12: 生於長夜中。修行般若波羅蜜多。清淨信解
T0228_.08.0669b13: 甚深法門故。獲如是最勝果報。善男子。彼衆
T0228_.08.0669b14: 香城中有大高臺。法上菩薩摩訶薩所止宮
T0228_.08.0669b15: 舍在於其上。其臺分量縱廣正等各一由旬。
T0228_.08.0669b16: 七重垣牆七寶莊嚴殊特妙好。七重行樹周
T0228_.08.0669b17: 匝圍繞。復有七多羅樹。於其宮中有四大園。
T0228_.08.0669b18: 一名常喜。二名無憂三名適悦。四名華莊嚴。
T0228_.08.0669b19: 一一園中有八大池。一名賢。二名賢上。三名
T0228_.08.0669b20: 歡喜。四名喜上。五名安樂。六名妙樂。七名
T0228_.08.0669b21: 決定。八名阿嚩訶。彼一一池四邊皆以四寶
T0228_.08.0669b22: 莊嚴。東黄金寶南白銀寶。西吠瑠璃寶北頗
T0228_.08.0669b23: 胝迦寶。玟瑰爲底金沙布上。一一池側有八
T0228_.08.0669b24: 梯陛七寶莊嚴。以衆寶物而爲層級。其層級
T0228_.08.0669b25: 間有閻浮檀金芭蕉行樹。彼諸池中亦有種
T0228_.08.0669b26: 種妙色香華。所謂優鉢羅華倶母陀華奔拏
T0228_.08.0669b27: 利迦華等。亦復有諸白鶴鳧鴈鴛鴦等種種
T0228_.08.0669b28: 異鳥游集其上。彼一一池四邊各有妙香華
T0228_.08.0669b29: 樹香如栴檀色味具足。風吹其華墮池水中。
T0228_.08.0669c01: 而彼宮舍園林池沼如是嚴飾。法上菩薩摩
T0228_.08.0669c02: 訶薩處其宮内。與六萬八千婇女眷屬倶。於
T0228_.08.0669c03: 如是等園林池沼遊翫適悦。五欲娯樂嬉戲
T0228_.08.0669c04: 自在。衆香城中所有人民。若男若女亦復皆
T0228_.08.0669c05: 入常喜等園賢等諸池遊戲娯樂。彼法上菩
T0228_.08.0669c06: 薩摩訶薩既娯樂已。於自宮内日三時中。説
T0228_.08.0669c07: 般若波羅蜜多又復衆香城中一切人民。於
T0228_.08.0669c08: 其城内多人聚處。爲法上菩薩摩訶薩敷大
T0228_.08.0669c09: 法座。其座四足黄金白銀吠琉璃頗胝迦四
T0228_.08.0669c10: 寶所成。復有種種眞珠瓔珞而爲裝＊鉸。座高
T0228_.08.0669c11: 半倶盧舍。於其座上敷以茵褥。及憍尸迦衣
T0228_.08.0669c12: 上妙細&T073554;種種嚴飾。於座周匝散五色華。燒
T0228_.08.0669c13: 衆妙香嚴好殊特清淨可愛。法上菩薩摩訶
T0228_.08.0669c14: 薩處其法座。天人四衆集會一處恭敬圍繞
T0228_.08.0669c15: 以重法故。各各燒香散華供養法上菩薩摩
T0228_.08.0669c16: 訶薩。是時菩薩廣爲一切天人四衆。宣説般
T0228_.08.0669c17: 若波羅蜜多隨應説已。中有受持者有讀誦
T0228_.08.0669c18: 者。有思惟者有書寫者有如説行者。有不退
T0228_.08.0669c19: 轉於阿耨多羅三藐三菩提者。善男子。彼法
T0228_.08.0669c20: 上菩薩摩訶薩。説法會中有如是等功徳利
T0228_.08.0669c21: 益。是故汝今宜應東行往彼法上菩薩摩訶
T0228_.08.0669c22: 薩所。汝當從彼得聞般若波羅蜜多。而彼菩
T0228_.08.0669c23: 薩摩訶薩。能以此法爲汝示教利喜。汝今東
T0228_.08.0669c24: 行勿計晝夜。勇猛精進一心勤求。即當不久
T0228_.08.0669c25: 決定得聞般若波羅蜜多
T0228_.08.0669c26: 爾時常啼菩薩摩訶薩。聞是説已心生歡喜
T0228_.08.0669c27: 適悦慶快。譬如有人爲箭所中苦痛斯甚。是
T0228_.08.0669c28: 人爾時無復餘念。但念何時得大良藥而爲
T0228_.08.0669c29: 救療。使我得脱如是苦惱。須菩提。常啼菩薩
T0228_.08.0670a01: 摩訶薩。亦復如是而無餘念。但念何時得瞻
T0228_.08.0670a02: 禮親近法上菩薩摩訶薩。從彼得聞般若波
T0228_.08.0670a03: 羅蜜多。即於是處一心諦想法上菩薩摩訶
T0228_.08.0670a04: 薩。思惟般若波羅蜜多。常啼菩薩摩訶薩作
T0228_.08.0670a05: 是思惟時。於一切法中生無所依想。得入無
T0228_.08.0670a06: 量無數三摩地門。所謂觀一切法自性三摩
T0228_.08.0670a07: 地。一切法自性無所得三摩地。一切法自性
T0228_.08.0670a08: 智生三摩地。破一切法無明三摩地。一切法
T0228_.08.0670a09: 不壞見三摩地。一切法作光明三摩地。一切
T0228_.08.0670a10: 法離癡瞑三摩地。破一切法無智三摩地。一
T0228_.08.0670a11: 切法離闇三摩地。一切法相不可得三摩地。
T0228_.08.0670a12: 散華三摩地。一切法無我相三摩地。離幻三
T0228_.08.0670a13: 摩地。如鏡像出生三摩地。一切衆生語言三
T0228_.08.0670a14: 摩地。離塵三摩地。一切衆生歡喜三摩地。
T0228_.08.0670a15: 隨一切衆生善巧語言三摩地。種種語言文
T0228_.08.0670a16: 字章句出生三摩地。無畏三摩地。自性三摩
T0228_.08.0670a17: 地。離障得解脱三摩地。無染三摩地。名句文
T0228_.08.0670a18: 莊嚴三摩地。等觀一切法三摩地。一切法離
T0228_.08.0670a19: 境界相三摩地。一切法無礙際三摩地。如虚
T0228_.08.0670a20: 空三摩地。金剛喩三摩地。清淨相王三摩地。
T0228_.08.0670a21: 無負三摩地。得勝三摩地。不退觀三摩地法
T0228_.08.0670a22: 界決定三摩地。法界寂靜三摩地。安隱三摩
T0228_.08.0670a23: 地。師子吼三摩地。勝一切衆生三摩地。離垢
T0228_.08.0670a24: 三摩地。清淨三摩地。蓮華莊嚴三摩地。斷愛
T0228_.08.0670a25: 三摩地。隨一切堅固三摩地。一切法最上三
T0228_.08.0670a26: 摩地。得神通力無所畏三摩地。一切法通達
T0228_.08.0670a27: 三摩地。壞一切法印三摩地。一切法無差別
T0228_.08.0670a28: 見三摩地。離一切見三摩地。大法光明三摩
T0228_.08.0670a29: 地。一切法離相三摩地。解脱一切著三摩地。
T0228_.08.0670b01: 一切法無懈三摩地。甚深法光明三摩地。等
T0228_.08.0670b02: 高三摩地。不可奪三摩地。破魔境界三摩地。
T0228_.08.0670b03: 三界最勝三摩地。光明門三摩地。見一切如
T0228_.08.0670b04: 來三摩地。須菩提。彼常啼菩薩摩訶薩。得入
T0228_.08.0670b05: 如是等諸三摩地門。於三摩地中見十方無
T0228_.08.0670b06: 量阿僧祇世界諸佛如來。各各爲諸菩薩摩
T0228_.08.0670b07: 訶薩。説般若波羅蜜多。是諸如來皆悉安慰
T0228_.08.0670b08: 讃歎常啼菩薩摩訶薩言。善哉善哉。善男子。
T0228_.08.0670b09: 汝能勤求般若波羅蜜多。我等本行菩薩道
T0228_.08.0670b10: 時。求般若波羅蜜多。亦如汝今。得是諸三摩
T0228_.08.0670b11: 地等無有異。汝今得是諸三摩地已。而能通
T0228_.08.0670b12: 達般若波羅蜜多。方便安住不退轉法。我等
T0228_.08.0670b13: 得是諸三摩地已。即得阿耨多羅三藐三菩
T0228_.08.0670b14: 提。我等於諸三摩地中。觀察自性無法可見。
T0228_.08.0670b15: 從諸三摩地出已。於一切法生無住想。善男
T0228_.08.0670b16: 子。無住法者是謂般若波羅蜜多。我等於是
T0228_.08.0670b17: 無住法中。得金色身種種光明。三十二大人
T0228_.08.0670b18: 相八十種隨形好皆悉具足。得不思議佛無
T0228_.08.0670b19: 上智佛無上慧。成就一切佛法功徳。到一切法
T0228_.08.0670b20: 彼岸。善男子。如是功徳諸佛如來猶尚不能
T0228_.08.0670b21: 稱量讃歎説其邊際。何況聲聞縁覺。是故汝
T0228_.08.0670b22: 今於是法中。益加恭敬尊重愛樂精進勤求。
T0228_.08.0670b23: 以是義故阿耨多羅三藐三菩提不爲難得。
T0228_.08.0670b24: 又善男子。汝今宜應於善知識極生恭敬尊
T0228_.08.0670b25: 重愛樂。何以故。菩薩摩訶薩。爲善知識所護
T0228_.08.0670b26: 助者。速得阿耨多羅三藐三菩提。爾時常啼
T0228_.08.0670b27: 菩薩摩訶薩。白諸如來言。誰當是我眞善知
T0228_.08.0670b28: 識。願諸如來示教於我。即時諸佛如來謂言。
T0228_.08.0670b29: 善男子當知。法上菩薩摩訶薩者是汝善知
T0228_.08.0670c01: 識。而彼菩薩世世已來常教化汝。今汝通
T0228_.08.0670c02: 達般若波羅蜜多方便。學諸佛法成就。汝於
T0228_.08.0670c03: 阿耨多羅三藐三菩提。汝應知彼重恩當念
T0228_.08.0670c04: 報恩。善男子。汝於法上菩薩摩訶薩欲報恩
T0228_.08.0670c05: 者。假使一劫百劫。乃至百千劫中恭敬頂戴。
T0228_.08.0670c06: 以一切樂具。乃至三千大千世界所有上妙
T0228_.08.0670c07: 色聲香味觸等而爲供養。亦未能報一少分
T0228_.08.0670c08: 恩。何以故。汝以法上菩薩摩訶薩因縁故。令
T0228_.08.0670c09: 汝得入諸三摩地門。通達般若波羅蜜多方
T0228_.08.0670c10: 便是故當知彼恩深重爾時如來作是説已忽
T0228_.08.0670c11: 然不現。彼常啼菩薩摩訶薩。從三摩地出已。
T0228_.08.0670c12: 不復見彼諸佛如來。心生悲惱啼泣而住。即
T0228_.08.0670c13: 作是念。向者如來從何所來去至何所。彼爲
T0228_.08.0670c14: 我説法上菩薩摩訶薩甚爲希有。而彼菩薩
T0228_.08.0670c15: 摩訶薩。已得陀羅尼及五神道。已曾供養無
T0228_.08.0670c16: 量諸佛彼即是我眞善知識。世世已來常所
T0228_.08.0670c17: 教化利益於我。我今於彼益加恭敬尊重愛
T0228_.08.0670c18: 樂。是故宜應往彼瞻禮親近供養聽受般若
T0228_.08.0670c19: 波羅蜜多。及問向者如來從何所來去至何
T0228_.08.0670c20: 所。然我今者自念貧乏一無所有。金銀珍寶
T0228_.08.0670c21: 衣服臥具。幢幡寶蓋香華燈塗。如是等物悉
T0228_.08.0670c22: 不能辦。乃至一華亦不能及。當以何物而爲
T0228_.08.0670c23: 供養我若空往心非所安。如是憂愁思惟方
T0228_.08.0670c24: 計。爾時常啼菩薩摩訶薩。作是念已未即東
T0228_.08.0670c25: 行。且於中路別入一城。於其城中靜住思惟。
T0228_.08.0670c26: 我欲東行爲求法故。供養法上菩薩摩訶薩
T0228_.08.0670c27: 是大利益。我今宜應自賣其身。隨所得價當
T0228_.08.0670c28: 買香華。自持往彼供養法上菩薩摩訶薩。何
T0228_.08.0670c29: 以故。我從世世已來。爲欲因縁故於輪迴中
T0228_.08.0671a01: 受生死身。歴無量苦流轉諸趣。破壞其身終
T0228_.08.0671a02: 無利益。不曾爲此清淨法故捨自身命。是故
T0228_.08.0671a03: 我今爲求法故無所悋惜。作是思惟已。即於
T0228_.08.0671a04: 城中多人聚處如是唱言。我今賣身。誰當買
T0228_.08.0671a05: 我誰當買我。爾時諸魔知是事已即作是念。
T0228_.08.0671a06: 今常啼菩薩以樂法故自賣其身。欲買香華
T0228_.08.0671a07: 供養法上菩薩。爲求般若波羅蜜多。何故諸
T0228_.08.0671a08: 菩薩行般若波羅蜜多。皆能成就阿耨多羅
T0228_.08.0671a09: 三藐三菩提。猶如大海無所傾動。我等諸魔
T0228_.08.0671a10: 不能壞亂。彼因縁故空我境界。是故我今宜
T0228_.08.0671a11: 設方便壞其道意。爾時惡魔如是念已。當彼
T0228_.08.0671a12: 常啼菩薩作此唱時。即以魔力隱蔽城中一
T0228_.08.0671a13: 切人衆。皆不令聞常啼菩薩所唱之聲。爾時
T0228_.08.0671a14: 常啼菩薩摩訶薩。如是三唱皆無買者。菩薩
T0228_.08.0671a15: 爾時心生愁惱啼泣而言。苦哉苦哉。我所賣
T0228_.08.0671a16: 身爲供養法上菩薩摩訶薩。今無買者故知
T0228_.08.0671a17: 我身深爲罪咎
T0228_.08.0671a18: 爾時帝釋天主。知是事已即作是念。我應往
T0228_.08.0671a19: 彼常啼菩薩摩訶薩所。當誠其心可能堅固
T0228_.08.0671a20: 深心樂法。眞實能捨如是身不。帝釋天主作
T0228_.08.0671a21: 是念已。即是變身爲婆羅門。來住常啼菩薩
T0228_.08.0671a22: 摩訶薩前作是問言。汝今何故如是憂愁啼
T0228_.08.0671a23: 泣苦惱。常啼菩薩言。我今欲賣此身無有買
T0228_.08.0671a24: 者。以是縁故啼泣而住。婆羅門言。汝所賣身
T0228_.08.0671a25: 欲何所作。常啼菩薩言。我爲愛樂法故。今自
T0228_.08.0671a26: 賣身買諸香華。欲供養法上菩薩摩訶薩。爲
T0228_.08.0671a27: 求般若波羅蜜多。而我此身薄福徳故賣無
T0228_.08.0671a28: 售者。爾時婆羅門謂常啼菩薩摩訶薩言。我
T0228_.08.0671a29: 不須人無所施作。我於今時將欲大祠。須用
T0228_.08.0671b01: 人心人血人髓。汝今可能而相與不。爾時常
T0228_.08.0671b02: 啼菩薩摩訶薩聞此語已。踊躍歡喜即作是
T0228_.08.0671b03: 念。我於今時得最上利。定當得聞般若波羅
T0228_.08.0671b04: 蜜多圓滿所願。此婆羅門而肯須我心及血
T0228_.08.0671b05: 髓。我應歡喜一一授與。作是念已即謂婆羅
T0228_.08.0671b06: 門言。仁者所須我當相奉。婆羅門言汝欲價
T0228_.08.0671b07: 直其數幾何常啼菩薩言。隨所相與我即當
T0228_.08.0671b08: 受。爾時常啼菩薩摩訶薩。即執利刀刺其右
T0228_.08.0671b09: 臂出血。次欲於其右髀破骨出髓。是時有一
T0228_.08.0671b10: 長者女在高樓上。遙見常啼菩薩摩訶薩先
T0228_.08.0671b11: 自刺臂出血又欲破骨出髓。即作是念。此善
T0228_.08.0671b12: 男子何故如是苦楚其身。我應往彼詢問其
T0228_.08.0671b13: 故。時長者女作是念已。即下高樓來菩薩所
T0228_.08.0671b14: 發是問言。善男子。汝何縁故於其自身受是
T0228_.08.0671b15: 苦楚所出。血髓欲將何用。常啼菩薩言。善女
T0228_.08.0671b16: 人當知。我今貧乏無有財寶。所出血髓賣與
T0228_.08.0671b17: 此婆羅門。所得價直當買香華。供養法上菩
T0228_.08.0671b18: 薩摩訶薩。長者女言。汝以香華供養彼菩薩
T0228_.08.0671b19: 摩訶薩。當有何等功徳利益。常啼菩薩言。汝
T0228_.08.0671b20: 善女人當知。彼法上菩薩摩訶薩。能爲我説
T0228_.08.0671b21: 般若波羅蜜多及方便門。學彼法已能爲衆
T0228_.08.0671b22: 生作所歸趣。即能成就阿耨多羅三藐三菩
T0228_.08.0671b23: 提。得金色身三十二大人相八十種隨形好。
T0228_.08.0671b24: 常光無量光大慈大悲大喜大捨十力四無所
T0228_.08.0671b25: 畏四無礙智十八不共法等。不可思議無量
T0228_.08.0671b26: 無數佛功徳法悉能圓滿。及以一切無上法
T0228_.08.0671b27: 寶。分布施與一切衆生。是故我今爲欲成就
T0228_.08.0671b28: 如是功徳故。往供養彼菩薩摩訶薩。聽受般
T0228_.08.0671b29: 若波羅蜜多及方便門。爾時長者女白常啼
T0228_.08.0671c01: 菩薩摩訶薩言。善男子。如汝所説甚爲希有。
T0228_.08.0671c02: 若人爲求如是法故。假使如兢伽沙數身命
T0228_.08.0671c03: 盡以供養是所應作。功不唐捐有大利益。善
T0228_.08.0671c04: 男子。我家具有金銀瑠璃硨磲瑪瑙珊瑚琥
T0228_.08.0671c05: 珀及頗胝迦等種種珍寶。乃至衣服臥具幢
T0228_.08.0671c06: 幡寶蓋香華燈塗。隨汝所須我悉當與。汝當
T0228_.08.0671c07: 持以供養法上菩薩摩訶薩。勿復賣身受諸
T0228_.08.0671c08: 苦楚。我今亦欲同汝往彼法上菩薩摩訶薩
T0228_.08.0671c09: 所。瞻禮親近隨喜供養種諸善根。時長者女
T0228_.08.0671c10: 作是説已住於一面。爾時帝釋天主。隱其婆
T0228_.08.0671c11: 羅門身還復本相。住常啼菩薩摩訶薩前作
T0228_.08.0671c12: 如是言。善哉善哉。善男子。汝能堅固深心樂
T0228_.08.0671c13: 法勇猛勤求。善男子。過去諸佛如來應供正
T0228_.08.0671c14: 等正覺。本行菩薩道時。求般若波羅蜜多。亦
T0228_.08.0671c15: 如汝今等無有異。汝當決定得成阿耨多羅
T0228_.08.0671c16: 三藐三菩提。圓滿一切佛功徳法。善男子。我
T0228_.08.0671c17: 實不須人心血髓故來相試。汝今有何所須
T0228_.08.0671c18: 我當授汝。常啼菩薩言。天主。汝可與我阿耨
T0228_.08.0671c19: 多羅三藐三菩提。帝釋天主言。善男子。此
T0228_.08.0671c20: 是諸佛境界非我境界。諸佛如來可能成辦
T0228_.08.0671c21: 我不能辨。餘有所須我皆相奉。常啼菩薩言。
T0228_.08.0671c22: 我今無復餘願。以汝帝釋天主實語力故。又
T0228_.08.0671c23: 復以我自所願力自實語力。及佛世尊威神
T0228_.08.0671c24: 力故。若我決定不退轉於阿耨多羅三藐三
T0228_.08.0671c25: 菩提。諸佛如來應供正等正覺知我深心者。
T0228_.08.0671c26: 願我此身平復如故。爾時常啼菩薩摩訶薩
T0228_.08.0671c27: 發是言已。於須臾間身即平復。乃至無有瘢
T0228_.08.0671c28: 痕等相。爾時帝釋天主見是相已。讃歎希有
T0228_.08.0671c29: 隱身不現。爾時彼長者女即白常啼菩薩摩
T0228_.08.0672a01: 訶薩言。善男子。汝今應可同往。我舍。白我父
T0228_.08.0672a02: 母求索所須。持以供養法上菩薩摩訶薩。爾
T0228_.08.0672a03: 時常啼菩薩摩訶薩謂長者女言。善哉同往
T0228_.08.0672a04: 今正是時。于是彼長者女。與常啼菩薩摩訶
T0228_.08.0672a05: 薩同詣父舍。到其舍已。常啼菩薩摩訶薩住
T0228_.08.0672a06: 於門側。彼長者女。即入其舍白父母言。父
T0228_.08.0672a07: 母我家具有金銀珍寶及種種物。願以少分
T0228_.08.0672a08: 見賜於我。及所供給我五百侍女聽許從我。
T0228_.08.0672a09: 我當與一菩薩摩訶薩名曰常啼。同往供養
T0228_.08.0672a10: 一菩薩摩訶薩名曰法上。而彼法上菩薩摩
T0228_.08.0672a11: 訶薩。能爲我等説甚深法。聞彼法已即能成
T0228_.08.0672a12: 就一切佛法功徳利益。是故父母願賜聽許。
T0228_.08.0672a13: 是時父母即告女言。汝所説者常啼菩薩摩
T0228_.08.0672a14: 訶薩今在何處。彼女答言。今在門外。父母當
T0228_.08.0672a15: 知。彼菩薩摩訶薩者。深心樂法勇猛堅固。
T0228_.08.0672a16: 爲欲成就阿耨多羅三藐三菩提。廣度一切
T0228_.08.0672a17: 衆生出生死苦。欲往供養法上菩薩摩訶薩。
T0228_.08.0672a18: 求般若波羅蜜多故自賣其身。於此城中高
T0228_.08.0672a19: 聲唱言。誰當買我。如是三唱無有買者。是時
T0228_.08.0672a20: 常啼菩薩。憂愁苦惱。啼泣而住。我於爾時在
T0228_.08.0672a21: 高樓上。見一婆羅門來菩薩所互言。謂已即
T0228_.08.0672a22: 時菩薩手執利刀刺其右臂出血。復欲割其
T0228_.08.0672a23: 右髀破骨出髓。我時見是事已即作是念。此
T0228_.08.0672a24: 善男子。何故如是苦楚其身。我宜往彼詢問
T0228_.08.0672a25: 其故。念已即往。我問彼言。汝何縁故受斯苦
T0228_.08.0672a26: 楚。所出血髓欲將何用。彼答我言。我欲買諸
T0228_.08.0672a27: 香華持往供養法上菩薩摩訶薩。我貧乏故
T0228_.08.0672a28: 無有財寶。故出血髓賣與此婆羅門。其得價
T0228_.08.0672a29: 直當買香華供養菩薩。父母我聞彼説深所
T0228_.08.0672b01: 讃歎。復問彼言。汝今如是供養彼菩薩。當有
T0228_.08.0672b02: 何等功徳利益。彼答我言。供養彼菩薩故。從
T0228_.08.0672b03: 彼得聞般若波羅蜜多及方便門。學是法已
T0228_.08.0672b04: 乃能成就不可思議無量無數佛功徳法。我
T0228_.08.0672b05: 聞是説已心生歡喜即謂彼言。善男子。爲求
T0228_.08.0672b06: 法故行難行行。甚爲希有。汝今不須如是苦
T0228_.08.0672b07: 楚其身。我家具有金銀珍寶及種種物。隨汝
T0228_.08.0672b08: 所欲我當相與。我亦樂欲同汝往彼法上菩
T0228_.08.0672b09: 薩摩訶薩所。瞻禮親近隨喜供養。我復謂言。
T0228_.08.0672b10: 今且同汝往我父舍。白我父母求索財寶。與
T0228_.08.0672b11: 汝倶持供養法上菩薩摩訶薩。彼即答言。善
T0228_.08.0672b12: 哉可行今正是時。父母以是縁故。常啼菩薩
T0228_.08.0672b13: 摩訶薩同我至此。是故父母若欲令我成就
T0228_.08.0672b14: 一切無上功徳法者。如我所欲種種財寶及
T0228_.08.0672b15: 侍女等。願賜見聽。勿復爲礙。爾時父母即告
T0228_.08.0672b16: 女言。汝所説者彼善男子甚爲希有。爲求法
T0228_.08.0672b17: 故行難行行。而欲成就不可思議佛功徳法。
T0228_.08.0672b18: 欲爲一切衆生作大利益。此因縁者。是爲一
T0228_.08.0672b19: 切世間勝上事業。今聽汝往。凡諸所欲自當
T0228_.08.0672b20: 隨意。我等亦欲往彼法上菩薩摩訶薩所。瞻
T0228_.08.0672b21: 禮親近隨喜供養。爾時彼長者女。爲供養法
T0228_.08.0672b22: 上菩薩摩訶薩因縁故白父母言。我亦不敢
T0228_.08.0672b23: 障人功徳。父母欲往自當隨意
T0228_.08.0672b24: 爾時長者女。即時嚴整五百乘車衆寳莊嚴。
T0228_.08.0672b25: 令五百侍女各嚴身已人乘一車。所有金銀
T0228_.08.0672b26: 珍寶衣服臥具幢幡寶蓋香華燈塗。及種種
T0228_.08.0672b27: 物載以一車。時長者女與常啼菩薩摩訶薩
T0228_.08.0672b28: 共乘一車。父母眷屬亦乘寶車。如是莊嚴導
T0228_.08.0672b29: 從圍繞出所住舍。東行往詣法上菩薩摩訶
T0228_.08.0672c01: 薩所。如是行經五百由旬。常啼菩薩摩訶薩
T0228_.08.0672c02: 與長者女。遙見一城。其城七重七重垣墻。七
T0228_.08.0672c03: 寶行樹周匝圍繞。其城縱廣十二由旬。廣博
T0228_.08.0672c04: 清淨。五百街巷處處連接。橋津平正安隱豐
T0228_.08.0672c05: 樂。人民熾盛甚可愛樂。於其城中多人聚處。
T0228_.08.0672c06: 有大法座高廣妙好衆寶莊嚴。遙見法上菩
T0228_.08.0672c07: 薩摩訶薩處于座上。有無量百千天人四衆。
T0228_.08.0672c08: 恭敬圍繞聽受説法。如是見已。常啼菩薩摩
T0228_.08.0672c09: 訶薩。心生慶快踊躍歡喜。譬如苾芻得第三
T0228_.08.0672c10: 禪樂。一心專注尊重恭敬。即謂長者女言。此
T0228_.08.0672c11: 城名爲衆香。彼菩薩者。是謂法上菩薩摩訶
T0228_.08.0672c12: 薩。我等今時不應乘車前詣其所。發是言已
T0228_.08.0672c13: 即各下車。歡喜肅恭歩進於前
T0228_.08.0672c14: 佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0672c15: 第二十四
T0228_.08.0672c16:
T0228_.08.0672c17:
T0228_.08.0672c18:
T0228_.08.0672c19: ＊佛説佛母出生三法藏般若
T0228_.08.0672c20: 波羅蜜多經卷第二十五
T0228_.08.0672c21:   ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0672c22: 傳法大師＊賜紫＊臣施＊護奉　詔＊譯
T0228_.08.0672c23: 常啼菩薩品第三十之三
T0228_.08.0672c24: 爾時常啼菩薩摩訶薩。與長者女及諸侍女
T0228_.08.0672c25: 父母眷屬等導從圍繞。并持種種珍寶供具
T0228_.08.0672c26: 入衆香城。一心渇仰欲見法上菩薩摩訶薩。
T0228_.08.0672c27: 是時常啼菩薩摩訶薩等。既入城已詣菩薩
T0228_.08.0672c28: 所。其去不遠。常啼菩薩摩訶薩。見帝釋天主
T0228_.08.0672c29: 與無數百千天子。散天曼陀羅華摩訶曼陀
T0228_.08.0673a01: 羅華。及餘種種殊妙天華天金銀華等散於
T0228_.08.0673a02: 虚空。及散栴檀香末。又復廣作微妙天樂。其
T0228_.08.0673a03: 所散華住在空中。常啼菩薩摩訶薩。如是見
T0228_.08.0673a04: 已即問帝釋天主言。憍尸迦。汝何縁故於虚
T0228_.08.0673a05: 空中。與無數百千天子。散衆天華。及散栴
T0228_.08.0673a06: 檀香末。廣作天樂。帝釋天主白常啼菩薩摩
T0228_.08.0673a07: 訶薩言。善男子。汝不知耶。有法名摩訶般若
T0228_.08.0673a08: 波羅蜜多。是諸佛母。亦是諸菩薩母。學是法
T0228_.08.0673a09: 者即能成就一切智。圓滿一切佛功徳法。汝
T0228_.08.0673a10: 今當知。於法上菩薩摩訶薩演説法處。別有
T0228_.08.0673a11: 七寶臺高廣妙好種種嚴飾。眞珠寶網間錯
T0228_.08.0673a12: 垂布。於其臺中有七寶床。而彼床上安七寶
T0228_.08.0673a13: 函。以黄金鍱書是摩訶般若波羅蜜多正法
T0228_.08.0673a14: 置於函内。種種珍寶周匝圍繞。其臺四角安
T0228_.08.0673a15: 四白銀香爐燒黒沈水香。供養摩訶般若波
T0228_.08.0673a16: 羅蜜多正法。以是縁故我等諸天於虚空中
T0228_.08.0673a17: 散華供養
T0228_.08.0673a18: 爾時常啼菩薩摩訶薩白帝釋天主言。憍尸
T0228_.08.0673a19: 迦。如汝所説是諸佛母及菩薩母。摩訶般若
T0228_.08.0673a20: 波羅蜜多正法。微妙甚深最上希有。汝以方
T0228_.08.0673a21: 便可能示我。帝釋天主言。善男子。彼摩訶般
T0228_.08.0673a22: 若波羅蜜多正法在七寶函内。彼法上菩薩
T0228_.08.0673a23: 摩訶薩以七寶印印之。我無方便可能示汝。
T0228_.08.0673a24: 爾時常啼菩薩摩訶薩與長者女等。漸復前
T0228_.08.0673a25: 行到法上菩薩摩訶薩所。即以所持金銀珍
T0228_.08.0673a26: 寶衣服臥具幢幡寶蓋香華燈塗等。分作二
T0228_.08.0673a27: 分。先持一分而共供養摩訶般若波羅蜜多。次
T0228_.08.0673a28: 持一分亦共供養法上菩薩摩訶薩。作是供養
T0228_.08.0673a29: 已。復以種種妙色香華。向法上菩薩摩訶薩
T0228_.08.0673b01: 所而用散擲。以法上菩薩摩訶薩。威神力故。
T0228_.08.0673b02: 其所散華於菩薩上住虚空中。變成種種妙
T0228_.08.0673b03: 寶樓閣。是諸樓閣自然皆有眞珠瓔珞間錯
T0228_.08.0673b04: 垂布。爾時常啼菩薩摩訶薩并長者女。見是
T0228_.08.0673b05: 相已咸作是念。善哉此相。甚爲希有。法上菩
T0228_.08.0673b06: 薩摩訶薩現住菩薩地。神通威徳尚能如是。
T0228_.08.0673b07: 何況成就阿耨多羅三藐三菩提已。彼諸功
T0228_.08.0673b08: 徳不可稱計。爾時長者女作是念已。於法上
T0228_.08.0673b09: 菩薩摩訶薩。益加恭敬尊重愛樂。并五百侍
T0228_.08.0673b10: 女亦各恭敬尊重愛樂。時長者女及五百。侍
T0228_.08.0673b11: 女。皆發阿耨多羅三藐三菩提心咸作是言。
T0228_.08.0673b12: 願我以此善根因縁。於未來世當得成佛。爲
T0228_.08.0673b13: 菩薩時亦如法上菩薩摩訶薩。愛樂尊重般
T0228_.08.0673b14: 若波羅蜜多等無有異。及廣爲人宣説般若
T0228_.08.0673b15: 波羅蜜多。成就般若波羅蜜多善巧方便。皆
T0228_.08.0673b16: 如法上菩薩摩訶薩今日無異。作是言已。彼
T0228_.08.0673b17: 長者女并五百侍女。即時頭面禮菩薩足。禮
T0228_.08.0673b18: 已合掌退住一面。爾時常啼菩薩摩訶薩。如
T0228_.08.0673b19: 前所作供養事已。即時頭面禮菩薩足。禮已
T0228_.08.0673b20: 旋繞種種稱讃。歡喜瞻仰合掌而住。問法上
T0228_.08.0673b21: 菩薩摩訶薩言。大士當知。我善因縁故來至
T0228_.08.0673b22: 此。我本爲求般若波羅蜜多故。於空寂林中
T0228_.08.0673b23: 思惟方便。時空中有聲而謂我言。汝可東行
T0228_.08.0673b24: 求般若波羅蜜多。我如所教尋即東行。東行
T0228_.08.0673b25: 未久我復作念。向者云何而不能問彼空中
T0228_.08.0673b26: 聲。東行遠近於何方處。從誰得聞般若波羅
T0228_.08.0673b27: 蜜多。我於爾時憂愁啼泣即於彼住經七晝
T0228_.08.0673b28: 夜。當是憂愁啼泣之時。忽然見有如來形像。
T0228_.08.0673b29: 住於我前作如是言。善男子。從是東行五百
T0228_.08.0673c01: 由旬有城名衆香。彼有菩薩摩訶薩名曰法
T0228_.08.0673c02: 上。汝可往彼。當得聞般若波羅蜜多。我時聞
T0228_.08.0673c03: 是説已心大歡喜。即於彼處一心諦想大士。
T0228_.08.0673c04: 思惟般若波羅蜜多。我於爾時住一切法無
T0228_.08.0673c05: 依止想。即時得入無量無數三摩地門。於三
T0228_.08.0673c06: 摩地中。見十方無量阿僧祇世界諸佛如來
T0228_.08.0673c07: 應供正等正覺。各各爲諸菩薩摩訶薩。宣説
T0228_.08.0673c08: 般若波羅蜜多。是諸如來咸讃我言。善哉善
T0228_.08.0673c09: 哉。善男子。汝以求般若波羅蜜多因縁故。得
T0228_.08.0673c10: 入諸三摩地門。時諸如來如是乃至種種示
T0228_.08.0673c11: 教利喜。安慰我已忽然不現。我於爾時從三
T0228_.08.0673c12: 摩地出已。不復得見諸佛如來。我心苦惱。即
T0228_.08.0673c13: 作是念。向者如來。從何所來去至何所。我復
T0228_.08.0673c14: 思惟。彼法上菩薩摩訶薩。於先佛所深種善
T0228_.08.0673c15: 根。通達般若波羅蜜多具諸方便。我當往彼
T0228_.08.0673c16: 聽受般若波羅蜜多及問斯義。以是縁故我
T0228_.08.0673c17: 今至此。而得瞻禮菩薩大士。我心歡喜深自
T0228_.08.0673c18: 慶快。猶如苾芻得第三禪樂。大士。如我向於
T0228_.08.0673c19: 三摩地中所見如來。而不知彼從何所來去
T0228_.08.0673c20: 至何所。唯願大士。示教於我。令我常得見
T0228_.08.0673c21: 佛世尊
T0228_.08.0673c22:   法上菩薩品第三十一
T0228_.08.0673c23: 爾時法上菩薩摩訶薩謂常啼菩薩摩訶薩
T0228_.08.0673c24: 言。善男子。如來者。無所從來亦無所去。何以
T0228_.08.0673c25: 故。眞如無動。眞如即是如來。不生法無來無
T0228_.08.0673c26: 去。不生法即是如來。實際無來無去。實際
T0228_.08.0673c27: 即是如來。空性無來無去。空性即是如來。無
T0228_.08.0673c28: 染法無來無去無染法即是如來。寂滅無來
T0228_.08.0673c29: 無去。寂滅即是如來。虚空無來無去。虚空即
T0228_.08.0674a01: 是如來。善男子。離如是等法無別有法可名
T0228_.08.0674a02: 如來。此復云何。所謂如來眞如。一切法眞如。
T0228_.08.0674a03: 同是一眞如。是如無分別無二亦無三。善男
T0228_.08.0674a04: 子。譬如春末夏初。於日中分陽焔動發。若時
T0228_.08.0674a05: 有人於中求水於汝意云何。彼水從何所來。
T0228_.08.0674a06: 爲從東海來耶。南西北海來耶。其去亦然。常
T0228_.08.0674a07: 啼菩薩言。彼陽焔中無水可得。況復有來及
T0228_.08.0674a08: 有去耶。但是愚癡無智虚妄所見。法上菩薩
T0228_.08.0674a09: 言。善男子。一切如來亦復如是。若人著於色
T0228_.08.0674a10: 相及以音聲。觀諸如來若來若去起分別者。
T0228_.08.0674a11: 當知是人愚癡無智虚妄所見。何以故。如來
T0228_.08.0674a12: 者是即法身。非色身可見。善男子。法性無來
T0228_.08.0674a13: 無去。一切如來亦復如是無來無去。又如幻
T0228_.08.0674a14: 師幻化所作象兵馬兵車兵歩兵。如是四兵
T0228_.08.0674a15: 幻所作故無來無去。一切如來亦復如是無
T0228_.08.0674a16: 來無去。又如有人於其夢中。或見一佛二佛
T0228_.08.0674a17: 三四五佛乃至百千諸佛。善男子。而彼諸佛
T0228_.08.0674a18: 從何所來去至何所。常啼菩薩言。大士。夢所
T0228_.08.0674a19: 不實無決定法。於是法中何有去來。法上菩
T0228_.08.0674a20: 薩言。一切如來亦復如是。如佛所説。一切法
T0228_.08.0674a21: 如夢。有人不能如實了知一切法如夢故。即
T0228_.08.0674a22: 以色相音聲語言名字。執著分別諸佛如來
T0228_.08.0674a23: 若來若去。善男子。若於是法中不如實知虚
T0228_.08.0674a24: 妄分別者。當知是等名愚異生。受生死身輪
T0228_.08.0674a25: 轉諸趣。遠離般若波羅蜜多。遠離一切佛法。
T0228_.08.0674a26: 善男子。若人如實了知。如佛所説一切法如
T0228_.08.0674a27: 夢。於是法中即無有法若來若去。是故無所
T0228_.08.0674a28: 分別。如實了知一切如來無來無去不生不
T0228_.08.0674a29: 滅。如是知者。是爲見法。是爲知法。是人即近
T0228_.08.0674b01: 阿耨多羅三藐菩提。是行般若波羅蜜多。不
T0228_.08.0674b02: 虚受其國中信施。能與世間作大福田。善男
T0228_.08.0674b03: 子。又如大海出種種寶。是寶不從東方而來。
T0228_.08.0674b04: 亦復不從南西北方四維上下諸方而來。但
T0228_.08.0674b05: 是一切衆生所作福業共感報應。是故大海
T0228_.08.0674b06: 出諸珍寶是寶一一從因縁生。亦不無因縁
T0228_.08.0674b07: 生。因縁和合即有。因縁散滅即無。有亦不從
T0228_.08.0674b08: 十方來。無亦不至十方去。諸如來身亦復如
T0228_.08.0674b09: 是。不從十方來不至十方去。但以因縁和合。
T0228_.08.0674b10: 所生不住。因縁法亦不無因縁生。因縁和合
T0228_.08.0674b11: 即生。因縁離散即滅。生亦不從十方來。滅亦
T0228_.08.0674b12: 不至十方去。善男子。又如箜篌有絃有槽有
T0228_.08.0674b13: 棍。若人以手鼓撃出聲。是聲無所從來。不從
T0228_.08.0674b14: 絃出不從槽出。不從棍出不從手出。但以因
T0228_.08.0674b15: 縁和合有聲。因縁散滅即無有聲。是聲滅已
T0228_.08.0674b16: 亦無所至。善男子。諸佛如來亦復如是。從一
T0228_.08.0674b17: 切相應善根種種因縁如理出生。非一因一
T0228_.08.0674b18: 縁一善根生。亦不無因縁生。縁合故生。生而
T0228_.08.0674b19: 無來。縁散故滅。滅而無去。善男子。汝當如是
T0228_.08.0674b20: 如實了知諸佛如來無來無去。若知諸佛無
T0228_.08.0674b21: 來去故。即住一切法無生無滅。如是知者。是
T0228_.08.0674b22: 行般若波羅蜜多善巧方便。決定得成阿耨
T0228_.08.0674b23: 多羅三藐三菩提
T0228_.08.0674b24: 爾時法上菩薩摩訶薩。説是諸佛如來無來
T0228_.08.0674b25: 無去法時。三千大千世界六種震動現十八相。
T0228_.08.0674b26: 所謂動遍動等遍動。吼偏吼等遍吼。震遍震
T0228_.08.0674b27: 等遍震。踊遍＊踊等遍＊踊。爆遍爆等遍爆。
T0228_.08.0674b28: 撃遍撃等遍撃。現如是等十八相已。一切魔
T0228_.08.0674b29: 宮隱蔽不現。非時開敷種種異華。大地一切
T0228_.08.0674c01: 華樹菓樹皆悉傾向法上菩薩摩訶薩。帝釋
T0228_.08.0674c02: 天主四大天王。及欲界諸天子衆。於虚空中
T0228_.08.0674c03: 雨天妙華。向法上菩薩摩訶薩散擲供養。又
T0228_.08.0674c04: 復以諸天華散於常啼菩薩摩訶薩上。作如
T0228_.08.0674c05: 是言。善哉善哉。常啼菩薩。我等因仁者故。今
T0228_.08.0674c06: 日於法上菩薩摩訶薩所。得聞最上甚深正
T0228_.08.0674c07: 法。我等今日得大善利。斯爲世間第一希有。
T0228_.08.0674c08: 爾時常啼菩薩摩訶薩白法上菩薩摩訶薩
T0228_.08.0674c09: 言。以何因縁大地震動及現諸相。法上菩薩
T0228_.08.0674c10: 言。善男子。我向爲汝説諸佛如來無來去法
T0228_.08.0674c11: 乃有是相。爾時有八千人得無生法忍。八十
T0228_.08.0674c12: 千那庾多人發阿耨多羅三藐三菩提心。六
T0228_.08.0674c13: 萬四千人遠塵離垢得法眼淨。爾時常啼菩
T0228_.08.0674c14: 薩摩訶薩。聞此法已心大慶快踊躍歡喜。作
T0228_.08.0674c15: 如是言。我於今日得最上利。以求般若波羅
T0228_.08.0674c16: 蜜多因縁故。於善知識所得聞諸佛如來無
T0228_.08.0674c17: 來去法。我今已得圓滿如是善根。決定不退
T0228_.08.0674c18: 轉於阿耨多羅三藐三菩提。作是語已轉復
T0228_.08.0674c19: 歡喜。踊身虚空高七多羅樹。於虚空中作是
T0228_.08.0674c20: 思惟。我今復從何得上妙香華。供養法上菩
T0228_.08.0674c21: 薩摩訶薩。爾時帝釋天主知常啼菩薩心所
T0228_.08.0674c22: 念已。即以天曼陀羅華。奉上常啼菩薩摩訶
T0228_.08.0674c23: 薩。天主作是言。善男子。汝可持此妙華供養
T0228_.08.0674c24: 法上菩薩摩訶薩。我今助成於汝。利益無量
T0228_.08.0674c25: 無數衆生。時常啼菩薩摩訶薩受帝釋天主
T0228_.08.0674c26: 所奉華已。即以此華向法上菩薩摩訶薩散
T0228_.08.0674c27: 擲供養。華供養已合掌恭敬作如是言。菩薩
T0228_.08.0674c28: 大士。我從今日當以己身。奉事菩薩給侍供
T0228_.08.0674c29: 養。作是説已從空中下住菩薩前。爾時長者
T0228_.08.0675a01: 女并五百侍女。倶白常啼菩薩摩訶薩言。我
T0228_.08.0675a02: 等各以己身奉上於汝給侍供養。并其五百
T0228_.08.0675a03: 乘車亦同奉上。願我世世所生。常得與汝同
T0228_.08.0675a04: 種善根常相値遇。常同親近諸佛菩薩恭敬
T0228_.08.0675a05: 供養。我所獻身願垂納受。爾時常啼菩薩摩
T0228_.08.0675a06: 訶薩告長者女等言。汝等若以誠心奉我。我
T0228_.08.0675a07: 有所行皆隨順者我即納受。長者女等言。我
T0228_.08.0675a08: 等誠心奉上於汝。凡諸所作我等隨順。爾時
T0228_.08.0675a09: 常啼菩薩摩訶薩爲納受已。即白法上菩薩
T0228_.08.0675a10: 摩訶薩言。今此長者女并五百侍女。乃至寶
T0228_.08.0675a11: 嚴五百乘車。悉迴奉上。菩薩大士願垂納受。
T0228_.08.0675a12: 爾時帝釋天主讃常啼菩薩摩訶薩言。善哉
T0228_.08.0675a13: 善哉。善男子。如是喜捨甚爲希有。若菩薩摩
T0228_.08.0675a14: 訶薩能如是捨者。速得阿耨多羅三藐三菩提。
T0228_.08.0675a15: 通達般若波羅蜜多善巧方便。善男子。過去
T0228_.08.0675a16: 諸佛如來應供正等正覺。本行菩薩道時。皆
T0228_.08.0675a17: 如汝今行是捨行。勤求般若波羅蜜多因縁。
T0228_.08.0675a18: 亦如汝今等無有異。爾時法上菩薩摩訶薩。
T0228_.08.0675a19: 爲欲成就常啼菩薩摩訶薩善根故。即受是
T0228_.08.0675a20: 長者女等。受已即時復與常啼菩薩摩訶薩」
T0228_.08.0675a21: 爾時法上菩薩摩訶薩。過日後分。從法座起
T0228_.08.0675a22: 即入宮舍。是時常啼菩薩摩訶薩即作是念。
T0228_.08.0675a23: 我今爲求法故宜應精進。當於二事若行若
T0228_.08.0675a24: 立。待法上菩薩摩訶薩還出宮舍復登法座。
T0228_.08.0675a25: 我當聽受甚深正法。爾時法上菩薩摩訶薩。
T0228_.08.0675a26: 常入般若波羅蜜多三摩地。及無量無數菩
T0228_.08.0675a27: 薩三摩地。於是諸三摩地中住經七歳。常啼
T0228_.08.0675a28: 菩薩摩訶薩。亦於七歳中。若行若立未嘗坐
T0228_.08.0675a29: 臥。不念飮食不生疲倦。但念法上菩薩摩訶
T0228_.08.0675b01: 薩。當於何時出三摩地還登法座。令我得聞
T0228_.08.0675b02: 般若波羅蜜多。是時常啼菩薩於法座所散
T0228_.08.0675b03: 種種華。彼長者女及五百侍女。亦學常啼菩
T0228_.08.0675b04: 薩。於七歳中若行若立未嘗坐臥。不念飮食
T0228_.08.0675b05: 不生疲倦。亦復一心待彼菩薩出三摩地。爾
T0228_.08.0675b06: 時常啼菩薩摩訶薩。以樂法心勤精進故。忽
T0228_.08.0675b07: 聞空中有聲告曰。法上菩薩後當七日出三
T0228_.08.0675b08: 摩地。常啼菩薩聞是空中聲已。心大慶快踊
T0228_.08.0675b09: 躍歡喜。於法座所。與長者女并五百侍女。以
T0228_.08.0675b10: 種種寶清淨嚴飾。時長者女等各各脱身所
T0228_.08.0675b11: 著妙衣積以爲座。當令法上菩薩摩訶薩安
T0228_.08.0675b12: 處其座。爾時常啼菩薩即於是處周行求水
T0228_.08.0675b13: 爲灑其地。是時諸魔隱蔽諸水悉令不現。魔
T0228_.08.0675b14: 作是念。常啼菩薩求水不得心當生苦。心生
T0228_.08.0675b15: 苦故退失道意善根不増。爾時常啼菩薩摩
T0228_.08.0675b16: 訶薩。知是魔力所隱蔽已即作是念。我今應
T0228_.08.0675b17: 自破身出血。於法座所爲灑其地。何以故。塵
T0228_.08.0675b18: 土坌汚菩薩當座非所清淨。我今爲求無上
T0228_.08.0675b19: 法故。設破己身何所悋惜。又復我從世世已
T0228_.08.0675b20: 來。以欲因縁受生死身輪轉諸趣。唐捐其功
T0228_.08.0675b21: 終無利益。不曾爲此清淨法故捨自身命。是
T0228_.08.0675b22: 故今時宜應精進。作是念已即執利刀破身
T0228_.08.0675b23: 出血而灑其地。彼長者女并五百侍女。亦學
T0228_.08.0675b24: 常啼菩薩。破身出血而灑其地。彼常啼菩薩
T0228_.08.0675b25: 并長者女等勇猛堅固。作是事已善根増長。
T0228_.08.0675b26: 彼諸惡魔不得其便。爾時帝釋天主。以其天
T0228_.08.0675b27: 眼觀是事已即作是念。常啼菩薩摩訶薩。甚
T0228_.08.0675b28: 爲希有。發大勇猛被堅固鎧不惜身命。爲求
T0228_.08.0675b29: 法故。爲欲成就阿耨多羅三藐三菩提。廣度
T0228_.08.0675c01: 一切衆生出輪迴苦。發大精進甚爲希有。帝釋
T0228_.08.0675c02: 天主作是念已。即令其地血所灑處。變成赤
T0228_.08.0675c03: 栴檀香水。面百由旬皆栴檀香。爾時帝釋天
T0228_.08.0675c04: 主。即讃常啼菩薩摩訶薩言。善哉善哉。善男
T0228_.08.0675c05: 子。汝今爲求無上法故發大精進。過去諸佛
T0228_.08.0675c06: 如來應供正等正覺。本行菩薩道時。亦如汝
T0228_.08.0675c07: 今等無有異。爾時常啼菩薩摩訶薩復作是
T0228_.08.0675c08: 念。法上菩薩摩訶薩當説法時。我無香華將
T0228_.08.0675c09: 何供養。帝釋天主知所念已。即以千斛天曼
T0228_.08.0675c10: 陀羅華。奉上常啼菩薩摩訶薩。爾時常啼菩
T0228_.08.0675c11: 薩摩訶薩受是華已。等分其半先散座側
T0228_.08.0675c12: 爾時法上菩薩摩訶薩。過是七歳已從三摩
T0228_.08.0675c13: 地出。還詣法座安處其上。與無數百千大衆
T0228_.08.0675c14: 恭敬圍繞。時常啼菩薩摩訶薩。見法上菩薩
T0228_.08.0675c15: 摩訶薩處于座已心大歡喜。譬如苾芻得第
T0228_.08.0675c16: 三禪樂。即持帝釋所奉天曼陀羅華先所分
T0228_.08.0675c17: 者。向法上菩薩摩訶薩散擲供養已。合掌諦
T0228_.08.0675c18: 心聽受宣説般若波羅蜜多甚深正法
T0228_.08.0675c19: 爾時法上菩薩摩訶薩。因常啼菩薩摩訶薩
T0228_.08.0675c20: 故謂諸衆言。汝等當知。一切法平等。般若波
T0228_.08.0675c21: 羅蜜多亦平等。一切法離。般若波羅蜜多亦
T0228_.08.0675c22: 離。一切法無動。般若波羅蜜多亦無動。一切
T0228_.08.0675c23: 法無念。般若波羅蜜多亦無念。一切法無畏。
T0228_.08.0675c24: 般若波羅蜜多亦無畏。一切法無味。般若波
T0228_.08.0675c25: 羅蜜多亦無味。一切法無邊。般若波羅蜜多
T0228_.08.0675c26: 亦無邊。一切法無生。般若波羅蜜多亦無生。
T0228_.08.0675c27: 一切法無滅。般若波羅蜜多亦無滅。虚空無
T0228_.08.0675c28: 邊。般若波羅蜜多亦無邊。大海無邊。般若波
T0228_.08.0675c29: 羅蜜多亦無邊須彌山莊嚴。般若波羅蜜多
T0228_.08.0676a01: 亦莊嚴。虚空無分別。般若波羅蜜多亦無分
T0228_.08.0676a02: 別。色無邊。般若波羅蜜多亦無邊。受想行識
T0228_.08.0676a03: 無邊。般若波羅蜜多亦無邊。地界無邊。般若
T0228_.08.0676a04: 波羅蜜多亦無邊。水界火界風界空界識界
T0228_.08.0676a05: 無邊。般若波羅蜜多亦無邊。金剛喩法平等
T0228_.08.0676a06: 般若波羅蜜多亦平等。一切法無分別。般若
T0228_.08.0676a07: 波羅蜜多亦無分別。一切法無所得。般若波
T0228_.08.0676a08: 羅蜜多亦無所得。一切法平等無性。般若波
T0228_.08.0676a09: 羅蜜多亦平等無性。一切法無壞。般若波羅
T0228_.08.0676a10: 蜜多亦無壞。一切法不可思議。般若波羅蜜
T0228_.08.0676a11: 多亦不可思議
T0228_.08.0676a12: 爾時常啼菩薩摩訶薩聞是法已。即於會中
T0228_.08.0676a13: 得入一切法平等三摩地。一切法離三摩地。
T0228_.08.0676a14: 一切法無動三摩地。一切法無。念三摩地。一
T0228_.08.0676a15: 切法無畏三摩地。一切法無味三摩地。一切法
T0228_.08.0676a16: 無邊三摩地。一切法無生三摩地。一切法無
T0228_.08.0676a17: 滅三摩地。虚空無邊三摩地。大海無邊三摩
T0228_.08.0676a18: 地。須彌山莊嚴三摩地。虚空無分別三摩地。
T0228_.08.0676a19: 色無邊三摩地。受想行識無邊三摩地。地界
T0228_.08.0676a20: 無邊三摩地。水火風空識界無邊三摩地。金
T0228_.08.0676a21: 剛喩法平等三摩地。一切法無分別三摩地。
T0228_.08.0676a22: 一切法無所得三摩地。一切法平等無性三
T0228_.08.0676a23: 摩地。一切法無壞三摩地。一切法不可思議三
T0228_.08.0676a24: 摩地。常啼菩薩摩訶薩得入如是等六萬三
T0228_.08.0676a25: 摩地門。於是諸三摩地中得見十方如兢伽
T0228_.08.0676a26: 沙數三千大千世界如兢伽沙數諸佛。世尊。
T0228_.08.0676a27: 各與菩薩聲聞人天大衆。以如是名字如是
T0228_.08.0676a28: 章句。宣説般若波羅蜜多。如法上菩薩摩訶
T0228_.08.0676a29: 薩。今此會中有諸大衆恭敬圍繞。以如是名
T0228_.08.0676b01: 字如是章句。宣説般若波羅蜜多。等無有
T0228_.08.0676b02: 異
T0228_.08.0676b03: 爾時佛告須菩提言。如我所説。彼常啼菩薩
T0228_.08.0676b04: 摩訶薩。以如是等種種方便精進堅固。勤求
T0228_.08.0676b05: 般若波羅蜜多。而彼菩薩於彼法上菩薩摩
T0228_.08.0676b06: 訶薩所。得聞般若波羅蜜多。得入諸三摩
T0228_.08.0676b07: 地門。從三摩地出已即得多聞具足。如大海
T0228_.08.0676b08: 水深廣無邊。於現生中常得見佛。世世所生
T0228_.08.0676b09: 生諸佛刹。乃至於刹那間亦不暫離諸佛世
T0228_.08.0676b10: 尊。須菩提。當知求般若波羅蜜多者。有如是
T0228_.08.0676b11: 等功徳利益。是故今我法中菩薩摩訶薩。諸
T0228_.08.0676b12: 求般若波羅蜜多者。亦應如是求
T0228_.08.0676b13:   囑累品第三十二
T0228_.08.0676b14: 爾時佛告尊者阿難言。汝今當知。般若波羅
T0228_.08.0676b15: 蜜多者是諸佛母。出生諸佛一切智智。阿難。
T0228_.08.0676b16: 若欲行般若波羅蜜多者。應當於此甚深正
T0228_.08.0676b17: 法受持讀誦記念思惟爲人演説。乃至書寫
T0228_.08.0676b18: 一句一偈置清淨處。以寶函盛尊重恭敬。即
T0228_.08.0676b19: 以種種金銀珍寶香華燈塗幢幡寶蓋等廣大
T0228_.08.0676b20: 供養。乃至一香一華一禮一讃。隨其所應恭
T0228_.08.0676b21: 敬供養。當知是人則受我教我所稱讃。阿難。
T0228_.08.0676b22: 佛是汝大師不。阿難白佛言。世尊。佛是我大
T0228_.08.0676b23: 師。我是佛弟子。佛言。阿難。汝今是我弟
T0228_.08.0676b24: 子。汝於現世給侍恭敬尊重於我。我涅槃後
T0228_.08.0676b25: 汝當恭敬尊重供養此般若波羅蜜多甚深正
T0228_.08.0676b26: 法。是即恭敬尊重於我。是爲最大報佛恩者。
T0228_.08.0676b27: 阿難。我今以是般若波羅蜜多甚深正法付
T0228_.08.0676b28: 囑於汝。汝當受持愼勿忘失。宣通流布使不
T0228_.08.0676b29: 斷絶。阿難。汝當精進助宣此法。莫作末後斷
T0228_.08.0676c01: 佛種人。第二第三如是囑累。阿難白佛言。如
T0228_.08.0676c02: 世尊勅。我當奉持。如世尊勅。我當奉持。如是
T0228_.08.0676c03: 三白已。佛言。阿難。當知隨爾所時此般若波
T0228_.08.0676c04: 羅蜜多正法在世。即爾所時諸佛世尊在世
T0228_.08.0676c05: 説法。又復阿難。若有善男子善女人。於此般
T0228_.08.0676c06: 若波羅蜜多甚深正法。愛樂恭敬受持讀誦。
T0228_.08.0676c07: 記念思惟爲人演説。乃至書寫尊重供養者。
T0228_.08.0676c08: 當知是善男子善女人。世世所生常得見佛
T0228_.08.0676c09: 聽受正法
T0228_.08.0676c10: 佛説此經已。慈氏等諸菩薩摩訶薩。尊者須
T0228_.08.0676c11: 菩提。尊者舍利子。尊者阿難等。諸大聲聞衆。
T0228_.08.0676c12: 并帝釋天主等。乃至一切世間天人阿修羅
T0228_.08.0676c13: 等。聞佛所説皆大歡喜。信受奉行
T0228_.08.0676c14: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0676c15: 第二十五
T0228_.08.0676c16:
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