大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

[First] [Prev] 666 667 668 669 670 671 672 673 674 675 676 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T0228_.08.0669a01: 訶薩亦復如是。當於爾時無復餘念。但念何
T0228_.08.0669a02: 時於何方處。從誰得聞般若波羅蜜多
T0228_.08.0669a03: 佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0669a04: 第二十三
T0228_.08.0669a05:
T0228_.08.0669a06:
T0228_.08.0669a07:
T0228_.08.0669a08: *佛説佛母出生三法藏般若
T0228_.08.0669a09: 波羅蜜多經卷第二十四
T0228_.08.0669a10:  西天譯經三藏朝奉大夫試光祿卿
T0228_.08.0669a11: 傳法大師賜紫臣施護奉  詔譯 
T0228_.08.0669a12:   ◎常啼菩薩品第三十之二
T0228_.08.0669a13: 爾時佛告須菩提。彼常啼菩薩摩訶薩。如是
T0228_.08.0669a14: 憂愁啼泣時忽然見有如來形像住立其前作
T0228_.08.0669a15: 是讃言。善哉善哉。善男子。諸佛如來應供正
T0228_.08.0669a16: 等正覺。本行菩薩道時。求般若波羅蜜多亦
T0228_.08.0669a17: 如汝今。如是勤求等無有異。是故汝應益加
T0228_.08.0669a18: 精進勇猛堅固。從此東行五百由旬。有一大
T0228_.08.0669a19: 城名曰衆香。其城七重。七重垣牆縱廣十二
T0228_.08.0669a20: 由旬。廣博清淨妙好殊麗。人民熾盛安隱豐
T0228_.08.0669a21: 樂。有五百街道處處連接。橋津平正人所愛
T0228_.08.0669a22: 樂。其七重城七寶嚴飾。一一城上皆以閻浮
T0228_.08.0669a23: 檀金而爲樓閣。七寶行樹周匝圍繞。復有七
T0228_.08.0669a24: 多羅樹。彼七寶行樹各有種種寶華寶菓。一
T0228_.08.0669a25: 一樹間衆寶間錯。有諸寶網互映交絡。彌覆
T0228_.08.0669a26: 城上垂諸寶鈴。風吹鈴聲甚可愛樂。如五種
T0228_.08.0669a27: 樂巧出音聲。清妙和雅聞者適悦。其城四邊
T0228_.08.0669a28: 流泉浴池清淨具足。中有諸船七寶裝鉸。
T0228_.08.0669a29: 池水自然冷暖調適人所愛樂。是諸池中有
T0228_.08.0669b01: 衆色華。所謂優鉢羅華。倶母陀華。
T0228_.08.0669b02: 拏利迦華等。及餘種種妙色香華乃至三千
T0228_.08.0669b03: 大千世界所有一切諸妙華等皆悉具足。其
T0228_.08.0669b04: 城四邊有五百園一一園中有五百池。其池
T0228_.08.0669b05: 縱廣一倶盧舍。彼一一池七寶裝*鉸甚可愛
T0228_.08.0669b06: 樂。是諸池中亦有種種妙色香華。所謂優鉢
T0228_.08.0669b07: 羅華倶母陀華奔拏利迦華等是一一華大如
T0228_.08.0669b08: 車輪。青色青光黄色黄光。赤色赤光白色白
T0228_.08.0669b09: 光。一一池中復有白鶴鳧鴈鴛鴦等種種異
T0228_.08.0669b10: 鳥游集其上。是諸園林浴池。城中人民自在
T0228_.08.0669b11: 遊適無所繋屬。但以衆生先業所感。彼諸衆
T0228_.08.0669b12: 生於長夜中。修行般若波羅蜜多。清淨信解
T0228_.08.0669b13: 甚深法門故。獲如是最勝果報。善男子。彼衆
T0228_.08.0669b14: 香城中有大高臺。法上菩薩摩訶薩所止宮
T0228_.08.0669b15: 舍在於其上。其臺分量縱廣正等各一由旬。
T0228_.08.0669b16: 七重垣牆七寶莊嚴殊特妙好。七重行樹周
T0228_.08.0669b17: 匝圍繞。復有七多羅樹。於其宮中有四大園。
T0228_.08.0669b18: 一名常喜。二名無憂三名適悦。四名華莊嚴。
T0228_.08.0669b19: 一一園中有八大池。一名賢。二名賢上。三名
T0228_.08.0669b20: 歡喜。四名喜上。五名安樂。六名妙樂。七名
T0228_.08.0669b21: 決定。八名阿嚩訶。彼一一池四邊皆以四寶
T0228_.08.0669b22: 莊嚴。東黄金寶南白銀寶。西吠瑠璃寶北頗
T0228_.08.0669b23: 胝迦寶。玟瑰爲底金沙布上。一一池側有八
T0228_.08.0669b24: 梯陛七寶莊嚴。以衆寶物而爲層級。其層級
T0228_.08.0669b25: 間有閻浮檀金芭蕉行樹。彼諸池中亦有種
T0228_.08.0669b26: 種妙色香華。所謂優鉢羅華倶母陀華奔拏
T0228_.08.0669b27: 利迦華等。亦復有諸白鶴鳧鴈鴛鴦等種種
T0228_.08.0669b28: 異鳥游集其上。彼一一池四邊各有妙香華
T0228_.08.0669b29: 樹香如栴檀色味具足。風吹其華墮池水中。
T0228_.08.0669c01: 而彼宮舍園林池沼如是嚴飾。法上菩薩摩
T0228_.08.0669c02: 訶薩處其宮内。與六萬八千婇女眷屬倶。於
T0228_.08.0669c03: 如是等園林池沼遊翫適悦。五欲娯樂嬉戲
T0228_.08.0669c04: 自在。衆香城中所有人民。若男若女亦復皆
T0228_.08.0669c05: 入常喜等園賢等諸池遊戲娯樂。彼法上菩
T0228_.08.0669c06: 薩摩訶薩既娯樂已。於自宮内日三時中。説
T0228_.08.0669c07: 般若波羅蜜多又復衆香城中一切人民。於
T0228_.08.0669c08: 其城内多人聚處。爲法上菩薩摩訶薩敷大
T0228_.08.0669c09: 法座。其座四足黄金白銀吠琉璃頗胝迦四
T0228_.08.0669c10: 寶所成。復有種種眞珠瓔珞而爲裝*鉸。座高
T0228_.08.0669c11: 半倶盧舍。於其座上敷以茵褥。及憍尸迦衣
T0228_.08.0669c12: 上妙細&T073554;種種嚴飾。於座周匝散五色華。燒
T0228_.08.0669c13: 衆妙香嚴好殊特清淨可愛。法上菩薩摩訶
T0228_.08.0669c14: 薩處其法座。天人四衆集會一處恭敬圍繞
T0228_.08.0669c15: 以重法故。各各燒香散華供養法上菩薩摩
T0228_.08.0669c16: 訶薩。是時菩薩廣爲一切天人四衆。宣説般
T0228_.08.0669c17: 若波羅蜜多隨應説已。中有受持者有讀誦
T0228_.08.0669c18: 者。有思惟者有書寫者有如説行者。有不退
T0228_.08.0669c19: 轉於阿耨多羅三藐三菩提者。善男子。彼法
T0228_.08.0669c20: 上菩薩摩訶薩。説法會中有如是等功徳利
T0228_.08.0669c21: 益。是故汝今宜應東行往彼法上菩薩摩訶
T0228_.08.0669c22: 薩所。汝當從彼得聞般若波羅蜜多。而彼菩
T0228_.08.0669c23: 薩摩訶薩。能以此法爲汝示教利喜。汝今東
T0228_.08.0669c24: 行勿計晝夜。勇猛精進一心勤求。即當不久
T0228_.08.0669c25: 決定得聞般若波羅蜜多
T0228_.08.0669c26: 爾時常啼菩薩摩訶薩。聞是説已心生歡喜
T0228_.08.0669c27: 適悦慶快。譬如有人爲箭所中苦痛斯甚。是
T0228_.08.0669c28: 人爾時無復餘念。但念何時得大良藥而爲
T0228_.08.0669c29: 救療。使我得脱如是苦惱。須菩提。常啼菩薩
T0228_.08.0670a01: 摩訶薩。亦復如是而無餘念。但念何時得瞻
T0228_.08.0670a02: 禮親近法上菩薩摩訶薩。從彼得聞般若波
T0228_.08.0670a03: 羅蜜多。即於是處一心諦想法上菩薩摩訶
T0228_.08.0670a04: 薩。思惟般若波羅蜜多。常啼菩薩摩訶薩作
T0228_.08.0670a05: 是思惟時。於一切法中生無所依想。得入無
T0228_.08.0670a06: 量無數三摩地門。所謂觀一切法自性三摩
T0228_.08.0670a07: 地。一切法自性無所得三摩地。一切法自性
T0228_.08.0670a08: 智生三摩地。破一切法無明三摩地。一切法
T0228_.08.0670a09: 不壞見三摩地。一切法作光明三摩地。一切
T0228_.08.0670a10: 法離癡瞑三摩地。破一切法無智三摩地。一
T0228_.08.0670a11: 切法離闇三摩地。一切法相不可得三摩地。
T0228_.08.0670a12: 散華三摩地。一切法無我相三摩地。離幻三
T0228_.08.0670a13: 摩地。如鏡像出生三摩地。一切衆生語言三
T0228_.08.0670a14: 摩地。離塵三摩地。一切衆生歡喜三摩地。
T0228_.08.0670a15: 隨一切衆生善巧語言三摩地。種種語言文
T0228_.08.0670a16: 字章句出生三摩地。無畏三摩地。自性三摩
T0228_.08.0670a17: 地。離障得解脱三摩地。無染三摩地。名句文
T0228_.08.0670a18: 莊嚴三摩地。等觀一切法三摩地。一切法離
T0228_.08.0670a19: 境界相三摩地。一切法無礙際三摩地。如虚
T0228_.08.0670a20: 空三摩地。金剛喩三摩地。清淨相王三摩地。
T0228_.08.0670a21: 無負三摩地。得勝三摩地。不退觀三摩地法
T0228_.08.0670a22: 界決定三摩地。法界寂靜三摩地。安隱三摩
T0228_.08.0670a23: 地。師子吼三摩地。勝一切衆生三摩地。離垢
T0228_.08.0670a24: 三摩地。清淨三摩地。蓮華莊嚴三摩地。斷愛
T0228_.08.0670a25: 三摩地。隨一切堅固三摩地。一切法最上三
T0228_.08.0670a26: 摩地。得神通力無所畏三摩地。一切法通達
T0228_.08.0670a27: 三摩地。壞一切法印三摩地。一切法無差別
T0228_.08.0670a28: 見三摩地。離一切見三摩地。大法光明三摩
T0228_.08.0670a29: 地。一切法離相三摩地。解脱一切著三摩地。
T0228_.08.0670b01: 一切法無懈三摩地。甚深法光明三摩地。等
T0228_.08.0670b02: 高三摩地。不可奪三摩地。破魔境界三摩地。
T0228_.08.0670b03: 三界最勝三摩地。光明門三摩地。見一切如
T0228_.08.0670b04: 來三摩地。須菩提。彼常啼菩薩摩訶薩。得入
T0228_.08.0670b05: 如是等諸三摩地門。於三摩地中見十方無
T0228_.08.0670b06: 量阿僧祇世界諸佛如來。各各爲諸菩薩摩
T0228_.08.0670b07: 訶薩。説般若波羅蜜多。是諸如來皆悉安慰
T0228_.08.0670b08: 讃歎常啼菩薩摩訶薩言。善哉善哉。善男子。
T0228_.08.0670b09: 汝能勤求般若波羅蜜多。我等本行菩薩道
T0228_.08.0670b10: 時。求般若波羅蜜多。亦如汝今。得是諸三摩
T0228_.08.0670b11: 地等無有異。汝今得是諸三摩地已。而能通
T0228_.08.0670b12: 達般若波羅蜜多。方便安住不退轉法。我等
T0228_.08.0670b13: 得是諸三摩地已。即得阿耨多羅三藐三菩
T0228_.08.0670b14: 提。我等於諸三摩地中。觀察自性無法可見。
T0228_.08.0670b15: 從諸三摩地出已。於一切法生無住想。善男
T0228_.08.0670b16: 子。無住法者是謂般若波羅蜜多。我等於是
T0228_.08.0670b17: 無住法中。得金色身種種光明。三十二大人
T0228_.08.0670b18: 相八十種隨形好皆悉具足。得不思議佛無
T0228_.08.0670b19: 上智佛無上慧。成就一切佛法功徳。到一切法
T0228_.08.0670b20: 彼岸。善男子。如是功徳諸佛如來猶尚不能
T0228_.08.0670b21: 稱量讃歎説其邊際。何況聲聞縁覺。是故汝
T0228_.08.0670b22: 今於是法中。益加恭敬尊重愛樂精進勤求。
T0228_.08.0670b23: 以是義故阿耨多羅三藐三菩提不爲難得。
T0228_.08.0670b24: 又善男子。汝今宜應於善知識極生恭敬尊
T0228_.08.0670b25: 重愛樂。何以故。菩薩摩訶薩。爲善知識所護
T0228_.08.0670b26: 助者。速得阿耨多羅三藐三菩提。爾時常啼
T0228_.08.0670b27: 菩薩摩訶薩。白諸如來言。誰當是我眞善知
T0228_.08.0670b28: 識。願諸如來示教於我。即時諸佛如來謂言。
T0228_.08.0670b29: 善男子當知。法上菩薩摩訶薩者是汝善知
T0228_.08.0670c01: 識。而彼菩薩世世已來常教化汝。今汝通
T0228_.08.0670c02: 達般若波羅蜜多方便。學諸佛法成就。汝於
T0228_.08.0670c03: 阿耨多羅三藐三菩提。汝應知彼重恩當念
T0228_.08.0670c04: 報恩。善男子。汝於法上菩薩摩訶薩欲報恩
T0228_.08.0670c05: 者。假使一劫百劫。乃至百千劫中恭敬頂戴。
T0228_.08.0670c06: 以一切樂具。乃至三千大千世界所有上妙
T0228_.08.0670c07: 色聲香味觸等而爲供養。亦未能報一少分
T0228_.08.0670c08: 恩。何以故。汝以法上菩薩摩訶薩因縁故。令
T0228_.08.0670c09: 汝得入諸三摩地門。通達般若波羅蜜多方
T0228_.08.0670c10: 便是故當知彼恩深重爾時如來作是説已忽
T0228_.08.0670c11: 然不現。彼常啼菩薩摩訶薩。從三摩地出已。
T0228_.08.0670c12: 不復見彼諸佛如來。心生悲惱啼泣而住。即
T0228_.08.0670c13: 作是念。向者如來從何所來去至何所。彼爲
T0228_.08.0670c14: 我説法上菩薩摩訶薩甚爲希有。而彼菩薩
T0228_.08.0670c15: 摩訶薩。已得陀羅尼及五神道。已曾供養無
T0228_.08.0670c16: 量諸佛彼即是我眞善知識。世世已來常所
T0228_.08.0670c17: 教化利益於我。我今於彼益加恭敬尊重愛
T0228_.08.0670c18: 樂。是故宜應往彼瞻禮親近供養聽受般若
T0228_.08.0670c19: 波羅蜜多。及問向者如來從何所來去至何
T0228_.08.0670c20: 所。然我今者自念貧乏一無所有。金銀珍寶
T0228_.08.0670c21: 衣服臥具。幢幡寶蓋香華燈塗。如是等物悉
T0228_.08.0670c22: 不能辦。乃至一華亦不能及。當以何物而爲
T0228_.08.0670c23: 供養我若空往心非所安。如是憂愁思惟方
T0228_.08.0670c24: 計。爾時常啼菩薩摩訶薩。作是念已未即東
T0228_.08.0670c25: 行。且於中路別入一城。於其城中靜住思惟。
T0228_.08.0670c26: 我欲東行爲求法故。供養法上菩薩摩訶薩
T0228_.08.0670c27: 是大利益。我今宜應自賣其身。隨所得價當
T0228_.08.0670c28: 買香華。自持往彼供養法上菩薩摩訶薩。何
T0228_.08.0670c29: 以故。我從世世已來。爲欲因縁故於輪迴中
T0228_.08.0671a01: 受生死身。歴無量苦流轉諸趣。破壞其身終
T0228_.08.0671a02: 無利益。不曾爲此清淨法故捨自身命。是故
T0228_.08.0671a03: 我今爲求法故無所悋惜。作是思惟已。即於
T0228_.08.0671a04: 城中多人聚處如是唱言。我今賣身。誰當買
T0228_.08.0671a05: 我誰當買我。爾時諸魔知是事已即作是念。
T0228_.08.0671a06: 今常啼菩薩以樂法故自賣其身。欲買香華
T0228_.08.0671a07: 供養法上菩薩。爲求般若波羅蜜多。何故諸
T0228_.08.0671a08: 菩薩行般若波羅蜜多。皆能成就阿耨多羅
T0228_.08.0671a09: 三藐三菩提。猶如大海無所傾動。我等諸魔
T0228_.08.0671a10: 不能壞亂。彼因縁故空我境界。是故我今宜
T0228_.08.0671a11: 設方便壞其道意。爾時惡魔如是念已。當彼
T0228_.08.0671a12: 常啼菩薩作此唱時。即以魔力隱蔽城中一
T0228_.08.0671a13: 切人衆。皆不令聞常啼菩薩所唱之聲。爾時
T0228_.08.0671a14: 常啼菩薩摩訶薩。如是三唱皆無買者。菩薩
T0228_.08.0671a15: 爾時心生愁惱啼泣而言。苦哉苦哉。我所賣
T0228_.08.0671a16: 身爲供養法上菩薩摩訶薩。今無買者故知
T0228_.08.0671a17: 我身深爲罪咎
T0228_.08.0671a18: 爾時帝釋天主。知是事已即作是念。我應往
T0228_.08.0671a19: 彼常啼菩薩摩訶薩所。當誠其心可能堅固
T0228_.08.0671a20: 深心樂法。眞實能捨如是身不。帝釋天主作
T0228_.08.0671a21: 是念已。即是變身爲婆羅門。來住常啼菩薩
T0228_.08.0671a22: 摩訶薩前作是問言。汝今何故如是憂愁啼
T0228_.08.0671a23: 泣苦惱。常啼菩薩言。我今欲賣此身無有買
T0228_.08.0671a24: 者。以是縁故啼泣而住。婆羅門言。汝所賣身
T0228_.08.0671a25: 欲何所作。常啼菩薩言。我爲愛樂法故。今自
T0228_.08.0671a26: 賣身買諸香華。欲供養法上菩薩摩訶薩。爲
T0228_.08.0671a27: 求般若波羅蜜多。而我此身薄福徳故賣無
T0228_.08.0671a28: 售者。爾時婆羅門謂常啼菩薩摩訶薩言。我
T0228_.08.0671a29: 不須人無所施作。我於今時將欲大祠。須用
T0228_.08.0671b01: 人心人血人髓。汝今可能而相與不。爾時常
T0228_.08.0671b02: 啼菩薩摩訶薩聞此語已。踊躍歡喜即作是
T0228_.08.0671b03: 念。我於今時得最上利。定當得聞般若波羅
T0228_.08.0671b04: 蜜多圓滿所願。此婆羅門而肯須我心及血
T0228_.08.0671b05: 髓。我應歡喜一一授與。作是念已即謂婆羅
T0228_.08.0671b06: 門言。仁者所須我當相奉。婆羅門言汝欲價
T0228_.08.0671b07: 直其數幾何常啼菩薩言。隨所相與我即當
T0228_.08.0671b08: 受。爾時常啼菩薩摩訶薩。即執利刀刺其右
T0228_.08.0671b09: 臂出血。次欲於其右髀破骨出髓。是時有一
T0228_.08.0671b10: 長者女在高樓上。遙見常啼菩薩摩訶薩先
T0228_.08.0671b11: 自刺臂出血又欲破骨出髓。即作是念。此善
T0228_.08.0671b12: 男子何故如是苦楚其身。我應往彼詢問其
T0228_.08.0671b13: 故。時長者女作是念已。即下高樓來菩薩所
T0228_.08.0671b14: 發是問言。善男子。汝何縁故於其自身受是
T0228_.08.0671b15: 苦楚所出。血髓欲將何用。常啼菩薩言。善女
T0228_.08.0671b16: 人當知。我今貧乏無有財寶。所出血髓賣與
T0228_.08.0671b17: 此婆羅門。所得價直當買香華。供養法上菩
T0228_.08.0671b18: 薩摩訶薩。長者女言。汝以香華供養彼菩薩
T0228_.08.0671b19: 摩訶薩。當有何等功徳利益。常啼菩薩言。汝
T0228_.08.0671b20: 善女人當知。彼法上菩薩摩訶薩。能爲我説
T0228_.08.0671b21: 般若波羅蜜多及方便門。學彼法已能爲衆
T0228_.08.0671b22: 生作所歸趣。即能成就阿耨多羅三藐三菩
T0228_.08.0671b23: 提。得金色身三十二大人相八十種隨形好。
T0228_.08.0671b24: 常光無量光大慈大悲大喜大捨十力四無所
T0228_.08.0671b25: 畏四無礙智十八不共法等。不可思議無量
T0228_.08.0671b26: 無數佛功徳法悉能圓滿。及以一切無上法
T0228_.08.0671b27: 寶。分布施與一切衆生。是故我今爲欲成就
T0228_.08.0671b28: 如是功徳故。往供養彼菩薩摩訶薩。聽受般
T0228_.08.0671b29: 若波羅蜜多及方便門。爾時長者女白常啼
T0228_.08.0671c01: 菩薩摩訶薩言。善男子。如汝所説甚爲希有。
T0228_.08.0671c02: 若人爲求如是法故。假使如兢伽沙數身命
T0228_.08.0671c03: 盡以供養是所應作。功不唐捐有大利益。善
T0228_.08.0671c04: 男子。我家具有金銀瑠璃硨磲瑪瑙珊瑚琥
T0228_.08.0671c05: 珀及頗胝迦等種種珍寶。乃至衣服臥具幢
T0228_.08.0671c06: 幡寶蓋香華燈塗。隨汝所須我悉當與。汝當
T0228_.08.0671c07: 持以供養法上菩薩摩訶薩。勿復賣身受諸
T0228_.08.0671c08: 苦楚。我今亦欲同汝往彼法上菩薩摩訶薩
T0228_.08.0671c09: 所。瞻禮親近隨喜供養種諸善根。時長者女
T0228_.08.0671c10: 作是説已住於一面。爾時帝釋天主。隱其婆
T0228_.08.0671c11: 羅門身還復本相。住常啼菩薩摩訶薩前作
T0228_.08.0671c12: 如是言。善哉善哉。善男子。汝能堅固深心樂
T0228_.08.0671c13: 法勇猛勤求。善男子。過去諸佛如來應供正
T0228_.08.0671c14: 等正覺。本行菩薩道時。求般若波羅蜜多。亦
T0228_.08.0671c15: 如汝今等無有異。汝當決定得成阿耨多羅
T0228_.08.0671c16: 三藐三菩提。圓滿一切佛功徳法。善男子。我
T0228_.08.0671c17: 實不須人心血髓故來相試。汝今有何所須
T0228_.08.0671c18: 我當授汝。常啼菩薩言。天主。汝可與我阿耨
T0228_.08.0671c19: 多羅三藐三菩提。帝釋天主言。善男子。此
T0228_.08.0671c20: 是諸佛境界非我境界。諸佛如來可能成辦
T0228_.08.0671c21: 我不能辨。餘有所須我皆相奉。常啼菩薩言。
T0228_.08.0671c22: 我今無復餘願。以汝帝釋天主實語力故。又
T0228_.08.0671c23: 復以我自所願力自實語力。及佛世尊威神
T0228_.08.0671c24: 力故。若我決定不退轉於阿耨多羅三藐三
T0228_.08.0671c25: 菩提。諸佛如來應供正等正覺知我深心者。
T0228_.08.0671c26: 願我此身平復如故。爾時常啼菩薩摩訶薩
T0228_.08.0671c27: 發是言已。於須臾間身即平復。乃至無有瘢
T0228_.08.0671c28: 痕等相。爾時帝釋天主見是相已。讃歎希有
T0228_.08.0671c29: 隱身不現。爾時彼長者女即白常啼菩薩摩
T0228_.08.0672a01: 訶薩言。善男子。汝今應可同往。我舍。白我父
T0228_.08.0672a02: 母求索所須。持以供養法上菩薩摩訶薩。爾
T0228_.08.0672a03: 時常啼菩薩摩訶薩謂長者女言。善哉同往
T0228_.08.0672a04: 今正是時。于是彼長者女。與常啼菩薩摩訶
T0228_.08.0672a05: 薩同詣父舍。到其舍已。常啼菩薩摩訶薩住
T0228_.08.0672a06: 於門側。彼長者女。即入其舍白父母言。父
T0228_.08.0672a07: 母我家具有金銀珍寶及種種物。願以少分
T0228_.08.0672a08: 見賜於我。及所供給我五百侍女聽許從我。
T0228_.08.0672a09: 我當與一菩薩摩訶薩名曰常啼。同往供養
T0228_.08.0672a10: 一菩薩摩訶薩名曰法上。而彼法上菩薩摩
T0228_.08.0672a11: 訶薩。能爲我等説甚深法。聞彼法已即能成
T0228_.08.0672a12: 就一切佛法功徳利益。是故父母願賜聽許。
T0228_.08.0672a13: 是時父母即告女言。汝所説者常啼菩薩摩
T0228_.08.0672a14: 訶薩今在何處。彼女答言。今在門外。父母當
T0228_.08.0672a15: 知。彼菩薩摩訶薩者。深心樂法勇猛堅固。
T0228_.08.0672a16: 爲欲成就阿耨多羅三藐三菩提。廣度一切
T0228_.08.0672a17: 衆生出生死苦。欲往供養法上菩薩摩訶薩。
T0228_.08.0672a18: 求般若波羅蜜多故自賣其身。於此城中高
T0228_.08.0672a19: 聲唱言。誰當買我。如是三唱無有買者。是時
T0228_.08.0672a20: 常啼菩薩。憂愁苦惱。啼泣而住。我於爾時在
T0228_.08.0672a21: 高樓上。見一婆羅門來菩薩所互言。謂已即
T0228_.08.0672a22: 時菩薩手執利刀刺其右臂出血。復欲割其
T0228_.08.0672a23: 右髀破骨出髓。我時見是事已即作是念。此
T0228_.08.0672a24: 善男子。何故如是苦楚其身。我宜往彼詢問
T0228_.08.0672a25: 其故。念已即往。我問彼言。汝何縁故受斯苦
T0228_.08.0672a26: 楚。所出血髓欲將何用。彼答我言。我欲買諸
T0228_.08.0672a27: 香華持往供養法上菩薩摩訶薩。我貧乏故
T0228_.08.0672a28: 無有財寶。故出血髓賣與此婆羅門。其得價
T0228_.08.0672a29: 直當買香華供養菩薩。父母我聞彼説深所
T0228_.08.0672b01: 讃歎。復問彼言。汝今如是供養彼菩薩。當有
T0228_.08.0672b02: 何等功徳利益。彼答我言。供養彼菩薩故。從
T0228_.08.0672b03: 彼得聞般若波羅蜜多及方便門。學是法已
T0228_.08.0672b04: 乃能成就不可思議無量無數佛功徳法。我
T0228_.08.0672b05: 聞是説已心生歡喜即謂彼言。善男子。爲求
T0228_.08.0672b06: 法故行難行行。甚爲希有。汝今不須如是苦
T0228_.08.0672b07: 楚其身。我家具有金銀珍寶及種種物。隨汝
T0228_.08.0672b08: 所欲我當相與。我亦樂欲同汝往彼法上菩
T0228_.08.0672b09: 薩摩訶薩所。瞻禮親近隨喜供養。我復謂言。
T0228_.08.0672b10: 今且同汝往我父舍。白我父母求索財寶。與
T0228_.08.0672b11: 汝倶持供養法上菩薩摩訶薩。彼即答言。善
T0228_.08.0672b12: 哉可行今正是時。父母以是縁故。常啼菩薩
T0228_.08.0672b13: 摩訶薩同我至此。是故父母若欲令我成就
T0228_.08.0672b14: 一切無上功徳法者。如我所欲種種財寶及
T0228_.08.0672b15: 侍女等。願賜見聽。勿復爲礙。爾時父母即告
T0228_.08.0672b16: 女言。汝所説者彼善男子甚爲希有。爲求法
T0228_.08.0672b17: 故行難行行。而欲成就不可思議佛功徳法。
T0228_.08.0672b18: 欲爲一切衆生作大利益。此因縁者。是爲一
T0228_.08.0672b19: 切世間勝上事業。今聽汝往。凡諸所欲自當
T0228_.08.0672b20: 隨意。我等亦欲往彼法上菩薩摩訶薩所。瞻
T0228_.08.0672b21: 禮親近隨喜供養。爾時彼長者女。爲供養法
T0228_.08.0672b22: 上菩薩摩訶薩因縁故白父母言。我亦不敢
T0228_.08.0672b23: 障人功徳。父母欲往自當隨意
T0228_.08.0672b24: 爾時長者女。即時嚴整五百乘車衆寳莊嚴。
T0228_.08.0672b25: 令五百侍女各嚴身已人乘一車。所有金銀
T0228_.08.0672b26: 珍寶衣服臥具幢幡寶蓋香華燈塗。及種種
T0228_.08.0672b27: 物載以一車。時長者女與常啼菩薩摩訶薩
T0228_.08.0672b28: 共乘一車。父母眷屬亦乘寶車。如是莊嚴導
T0228_.08.0672b29: 從圍繞出所住舍。東行往詣法上菩薩摩訶
T0228_.08.0672c01: 薩所。如是行經五百由旬。常啼菩薩摩訶薩
T0228_.08.0672c02: 與長者女。遙見一城。其城七重七重垣墻。七
T0228_.08.0672c03: 寶行樹周匝圍繞。其城縱廣十二由旬。廣博
T0228_.08.0672c04: 清淨。五百街巷處處連接。橋津平正安隱豐
T0228_.08.0672c05: 樂。人民熾盛甚可愛樂。於其城中多人聚處。
T0228_.08.0672c06: 有大法座高廣妙好衆寶莊嚴。遙見法上菩
T0228_.08.0672c07: 薩摩訶薩處于座上。有無量百千天人四衆。
T0228_.08.0672c08: 恭敬圍繞聽受説法。如是見已。常啼菩薩摩
T0228_.08.0672c09: 訶薩。心生慶快踊躍歡喜。譬如苾芻得第三
T0228_.08.0672c10: 禪樂。一心專注尊重恭敬。即謂長者女言。此
T0228_.08.0672c11: 城名爲衆香。彼菩薩者。是謂法上菩薩摩訶
T0228_.08.0672c12: 薩。我等今時不應乘車前詣其所。發是言已
T0228_.08.0672c13: 即各下車。歡喜肅恭歩進於前
T0228_.08.0672c14: 佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0672c15: 第二十四
T0228_.08.0672c16:
T0228_.08.0672c17:
T0228_.08.0672c18:
T0228_.08.0672c19: *佛説佛母出生三法藏般若
T0228_.08.0672c20: 波羅蜜多經卷第二十五
T0228_.08.0672c21:   *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0672c22: 傳法大師*賜紫*臣施*護奉 詔*譯
T0228_.08.0672c23: 常啼菩薩品第三十之三
T0228_.08.0672c24: 爾時常啼菩薩摩訶薩。與長者女及諸侍女
T0228_.08.0672c25: 父母眷屬等導從圍繞。并持種種珍寶供具
T0228_.08.0672c26: 入衆香城。一心渇仰欲見法上菩薩摩訶薩。
T0228_.08.0672c27: 是時常啼菩薩摩訶薩等。既入城已詣菩薩
T0228_.08.0672c28: 所。其去不遠。常啼菩薩摩訶薩。見帝釋天主
T0228_.08.0672c29: 與無數百千天子。散天曼陀羅華摩訶曼陀
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 666 667 668 669 670 671 672 673 674 675 676 [Next] [Last] [行番号:/]   [返り点:/] [CITE]