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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

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T0228_.08.0665a01: 故。又此般若波羅蜜多。是諸菩薩母。而能出
T0228_.08.0665a02: 生諸菩薩故。而諸波羅蜜多亦能出生阿耨
T0228_.08.0665a03: 多羅三藐三菩提。何以故。諸波羅蜜多。皆從
T0228_.08.0665a04: 般若波羅蜜多中來。由是般若波羅蜜多所
T0228_.08.0665a05: 生諸波羅蜜多。亦能助阿耨多羅三藐三菩
T0228_.08.0665a06: 提。是故諸菩薩摩訶薩。欲得阿耨多羅三藐
T0228_.08.0665a07: 三菩提者。應當善學諸波羅蜜多
T0228_.08.0665a08: 復次阿難。汝當諦聽。我今以是般若波羅蜜
T0228_.08.0665a09: 多正法第二第三重。復囑累於汝。汝當憶念
T0228_.08.0665a10: 受持愼勿忘失。此法若欲滅時。汝可護助宣
T0228_.08.0665a11: 通流布無令斷滅。阿難。此般若波羅蜜多。是
T0228_.08.0665a12: 諸如來應供正等正覺無盡法藏。何以故。所
T0228_.08.0665a13: 有過去諸佛如來應供正等正覺。廣爲一切
T0228_.08.0665a14: 衆生説此般若波羅蜜多無盡法藏。令諸衆
T0228_.08.0665a15: 生普得阿耨多羅三藐三菩提。未來諸佛如
T0228_.08.0665a16: 來應供正等正覺。亦爲一切衆生説此般若
T0228_.08.0665a17: 波羅蜜多無盡法藏。令諸衆生普得阿耨多
T0228_.08.0665a18: 羅三藐三菩提。于今現在十方無量阿僧祇
T0228_.08.0665a19: 世界現住説法者。諸佛如來應供正等正覺。
T0228_.08.0665a20: 亦爲一切衆生。説此般若波羅蜜多無盡法
T0228_.08.0665a21: 藏。令諸衆生普得阿耨多羅三藐三菩提。又
T0228_.08.0665a22: 復阿難。若聲聞乘人以聲聞法。普爲三千大
T0228_.08.0665a23: 千世界一切衆生。如應宣説悉令證得阿羅
T0228_.08.0665a24: 漢果是利不虚。阿難。彼諸阿羅漢所有布施
T0228_.08.0665a25: 持戒修定功徳。於汝意云何。是爲多不。阿難
T0228_.08.0665a26: 白佛言。甚多世尊。甚多善逝。佛言阿難。彼
T0228_.08.0665a27: 福雖多。不如菩薩以此般若波羅蜜多中相
T0228_.08.0665a28: 應一法。普爲衆生如理宣説。是菩薩摩訶薩
T0228_.08.0665a29: 得福甚多。又菩薩摩訶薩。於此般若波羅蜜
T0228_.08.0665b01: 多法門。能一日中爲餘菩薩摩訶薩如理宣
T0228_.08.0665b02: 説者得福倍多。阿難。且置一日。若能從旦至
T0228_.08.0665b03: 於食時。復置從旦至於食時。若能一漏刻間。
T0228_.08.0665b04: 置是一漏刻間。若能一須臾。置一須臾。若能
T0228_.08.0665b05: 一羅嚩。置一羅嚩。若能一刹那。如是一刹那
T0228_.08.0665b06: 間。以此般若波羅蜜多法門。爲餘菩薩摩訶
T0228_.08.0665b07: 薩如理宣説者。當知是菩薩摩訶薩。其所得
T0228_.08.0665b08: 福亦復倍多。阿難。若菩薩摩訶薩。能如是法
T0228_.08.0665b09: 施衆生者。不可以聲聞縁覺善根福徳而相
T0228_.08.0665b10: 等比。何以故。是菩薩摩訶薩。不退轉於阿耨
T0228_.08.0665b11: 多羅三藐三菩提
T0228_.08.0665b12: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0665b13: 第二十二
T0228_.08.0665b14:
T0228_.08.0665b15:
T0228_.08.0665b16:
T0228_.08.0665b17: *佛説佛母出生三法藏般若
T0228_.08.0665b18: 波羅蜜多經卷第二十三
T0228_.08.0665b19:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0665b20: 傳法大師*賜紫*臣施*護奉 詔*譯 
T0228_.08.0665b21:   散華縁品第二十八之二
T0228_.08.0665b22: 爾時世尊。説是般若波羅蜜多正法時。於大
T0228_.08.0665b23: 會中現神通相。而此衆會菩薩摩訶薩。苾芻
T0228_.08.0665b24: 苾芻尼優婆塞優婆夷天龍夜叉乾闥婆阿修
T0228_.08.0665b25: 羅迦樓羅緊那羅摩睺羅伽人非人等。以佛
T0228_.08.0665b26: 威神力故。忽然得見阿閦如來應供正等正
T0228_.08.0665b27: 覺在此會中。猶如大海深固無動。有無量無
T0228_.08.0665b28: 數具足不可思議種種功徳。菩薩摩訶薩并
T0228_.08.0665b29: 阿羅漢諸漏已盡無復煩惱心善解脱慧善
T0228_.08.0665c01: 解脱。如大龍王所作已辦。捨諸重擔善得己
T0228_.08.0665c02: 利盡諸有結。正智無礙心得自在。一切功徳
T0228_.08.0665c03: 皆悉具足者諸大聲聞。又有無量無數苾芻
T0228_.08.0665c04: 苾芻尼優婆塞優婆夷。及諸天龍八部。如是
T0228_.08.0665c05: 等衆而共圍繞。乃至阿閦佛國莊嚴等相皆
T0228_.08.0665c06: 悉得見。此諸衆會。雖於是相起希有心。但樂
T0228_.08.0665c07: 瞻覩而悉不知其所從來。于是世尊攝其神
T0228_.08.0665c08: 力。此諸衆會忽然不見阿閦如來及彼諸相」
T0228_.08.0665c09: 爾時世尊。告阿難言。此諸大衆皆不復見阿
T0228_.08.0665c10: 閦如來及諸相者。當知一切法亦復如是。不
T0228_.08.0665c11: 與眼作對法不可對法。法不可見法。是故無
T0228_.08.0665c12: 所從來亦無所去。何以故。阿難。一切法無知
T0228_.08.0665c13: 者無見者。無造者無作者。何以故。一切法如
T0228_.08.0665c14: 虚空無分別故。一切法甚深不可思議。譬如
T0228_.08.0665c15: 幻士不受諸法。無堅牢故。一切法無所受亦
T0228_.08.0665c16: 復如是。阿難。諸菩薩摩訶薩若如是行。是行
T0228_.08.0665c17: 般若波羅蜜多。而於是中亦無法可著。若如
T0228_.08.0665c18: 是學是學般若波羅蜜多。如是學者能到諸
T0228_.08.0665c19: 學彼岸。又復阿難。若菩薩摩訶薩。欲得阿耨
T0228_.08.0665c20: 多羅三藐三菩提者。應當學是般若波羅蜜
T0228_.08.0665c21: 多。何以故。是般若波羅蜜多學。於諸學中最
T0228_.08.0665c22: 上最大最勝最妙無上中無上無等無等等。
T0228_.08.0665c23: 而能利益安樂一切世間。無依怙者爲作依
T0228_.08.0665c24: 怙。如是學者諸佛許可諸佛稱讃。阿難。諸佛
T0228_.08.0665c25: 如來應供正等正覺。學是法已能以足指按
T0228_.08.0665c26: 地。震動三千大千世界。乃至擧足下足皆悉
T0228_.08.0665c27: 能現諸神通相。何以故。諸佛具足無量無數
T0228_.08.0665c28: 勝功徳故。又復阿難。諸佛學是般若波羅蜜
T0228_.08.0665c29: 多故。於過去未來現在一切法中得無礙知
T0228_.08.0666a01: 見。是故阿難。我説般若波羅蜜多學。最上最
T0228_.08.0666a02: 大最勝最妙無上中無上無等無等等。阿難
T0228_.08.0666a03: 當知。般若波羅蜜多無量無盡無有邊際。若
T0228_.08.0666a04: 人欲稱量般若波羅蜜多者。是即稱量虚空。
T0228_.08.0666a05: 何以故。虚空無量故般若波羅蜜多無量。虚
T0228_.08.0666a06: 空無盡故般若波羅蜜多無盡。虚空無邊際
T0228_.08.0666a07: 故般若波羅蜜多無邊際。阿難。我不説般若
T0228_.08.0666a08: 波羅蜜多有所限量。何以故。若名句文是有
T0228_.08.0666a09: 量法。般若波羅蜜多非名句文即無限量。阿
T0228_.08.0666a10: 難白佛言。世尊。何因縁故佛説般若波羅蜜
T0228_.08.0666a11: 多無量。佛言阿難。般若波羅蜜多無盡故無
T0228_.08.0666a12: 量。般若波羅蜜多離故無量。以無盡故離故
T0228_.08.0666a13: 即法不可得。不可得中當何有量。是故我説
T0228_.08.0666a14: 般若波羅蜜多無量。阿難。過去諸佛如來應
T0228_.08.0666a15: 供正等正覺。皆從般若波羅蜜多出生。是般
T0228_.08.0666a16: 若波羅蜜多即無盡。未來諸佛如來應供正
T0228_.08.0666a17: 等正覺。皆從般若波羅蜜多出生。是般若波
T0228_.08.0666a18: 羅蜜多亦無盡。于今現在十方無量阿僧祇
T0228_.08.0666a19: 世界現住説法者。諸佛如來應供正等正覺。
T0228_.08.0666a20: 皆從般若波羅蜜多出生。是般若波羅蜜多
T0228_.08.0666a21: 亦無盡。阿難。我亦從般若波羅蜜多出生。是
T0228_.08.0666a22: 般若波羅蜜多亦無盡。以是縁故般若波羅
T0228_.08.0666a23: 蜜多。已無盡當無盡今無盡。何以故。若能盡
T0228_.08.0666a24: 虚空。即能盡般若波羅蜜多。是故阿難。般若
T0228_.08.0666a25: 波羅蜜多無盡。爾時尊者須菩提作是念。如
T0228_.08.0666a26: 佛所説是義甚深我當問佛。作是念已即白
T0228_.08.0666a27: 佛言。世尊。般若波羅蜜多無盡耶。佛言。須
T0228_.08.0666a28: 菩提。般若波羅蜜多無盡。何以故。一切法無
T0228_.08.0666a29: 生。如虚空故無盡。須菩提白佛言。世尊。若
T0228_.08.0666b01: 一切法無生者。般若波羅蜜多當云何生。佛
T0228_.08.0666b02: 言。須菩提。色無盡故般若波羅蜜多如是生。
T0228_.08.0666b03: 受想行識無盡故般若波羅蜜多如是生。須
T0228_.08.0666b04: 菩提。若菩薩摩訶薩如是了知。即般若波羅
T0228_.08.0666b05: 蜜多如是生。又菩薩摩訶薩。當觀無明無盡
T0228_.08.0666b06: 故。般若波羅蜜多如是生。如是行無盡。識無
T0228_.08.0666b07: 盡。名色無盡。六處無盡。觸無盡。受無盡。愛
T0228_.08.0666b08: 無盡。取無盡。有無盡。生無盡。老死憂悲苦惱
T0228_.08.0666b09: 等無盡故。般若波羅蜜多如是生。須菩提。若
T0228_.08.0666b10: 菩薩摩訶薩。以如是無盡法觀諸縁生者。是
T0228_.08.0666b11: 行般若波羅蜜多。即不住聲聞縁覺之地。必
T0228_.08.0666b12: 證阿耨多羅三藐三菩提安住一切智。菩薩
T0228_.08.0666b13: 坐道場時。應當如是觀縁生法。如是觀已不
T0228_.08.0666b14: 墮二邊不住中道。是爲菩薩不共之法。如是
T0228_.08.0666b15: 觀者得一切智智。又須菩提。若菩薩摩訶薩。
T0228_.08.0666b16: 於阿耨多羅三藐三菩提有所退轉者。是菩
T0228_.08.0666b17: 薩摩訶薩。即不能成就如是善巧方便。亦不
T0228_.08.0666b18: 能知。云何是菩薩摩訶薩。行般若波羅蜜多
T0228_.08.0666b19: 云何是無盡法生般若波羅蜜多。云何是無
T0228_.08.0666b20: 盡法觀諸縁生。須菩提。若菩薩摩訶薩。不退
T0228_.08.0666b21: 轉於阿耨多羅三藐三菩提者。即能成就如
T0228_.08.0666b22: 是善巧方便。亦能了知。菩薩摩訶薩如是行。
T0228_.08.0666b23: 是行般若波羅蜜多。以如是無盡法生般若
T0228_.08.0666b24: 波羅蜜多。以如是無盡法觀諸縁生。須菩提。
T0228_.08.0666b25: 菩薩摩訶薩。能如是觀諸縁生時。即不見有
T0228_.08.0666b26: 法非因縁生。亦不見有法是常是究竟是堅
T0228_.08.0666b27: 牢。亦不見法有作者有受者。須菩提。菩薩摩
T0228_.08.0666b28: 訶薩如是行般若波羅蜜多時念無盡法。如
T0228_.08.0666b29: 理出生般若波羅蜜多。以如是無盡法觀諸
T0228_.08.0666c01: 縁生時。即不見色。不見受想行識。亦復不
T0228_.08.0666c02: 見無明行識名色六處觸受愛取有生老死憂
T0228_.08.0666c03: 悲苦惱等。不見此佛刹亦不見彼佛刹。不見
T0228_.08.0666c04: 有法是此佛刹。亦不見有法是彼佛刹。須菩
T0228_.08.0666c05: 提。若菩薩摩訶薩。如是行般若波羅蜜多時。
T0228_.08.0666c06: 魔心大怖憂愁苦惱。須菩提。譬如有人喪失
T0228_.08.0666c07: 父母。極大悲痛憂愁苦惱。魔心生苦亦復如
T0228_.08.0666c08: 是。須菩提白佛言。世尊。但有一魔心生苦惱。
T0228_.08.0666c09: 爲多惡魔皆苦惱耶。佛告須菩提言。菩薩摩
T0228_.08.0666c10: 訶薩如是行般若波羅蜜多時。所有三千大
T0228_.08.0666c11: 千世界一切惡魔。皆悉心生憂愁苦惱。各各
T0228_.08.0666c12: 不能安處其座。何以故。菩薩摩訶薩。行是般
T0228_.08.0666c13: 若波羅蜜多故。一切世間天人阿修羅等所
T0228_.08.0666c14: 不能動。一切惡魔伺不得便。是故須菩提。菩
T0228_.08.0666c15: 薩摩訶薩。欲得阿耨多羅三藐三菩提者。當
T0228_.08.0666c16: 行是般若波羅蜜多。菩薩摩訶薩。行是般若
T0228_.08.0666c17: 波羅蜜多故。即能圓滿布施波羅蜜多。持戒
T0228_.08.0666c18: 波羅蜜多。忍辱波羅蜜多。精進波羅蜜多。禪
T0228_.08.0666c19: 定波羅蜜多。如是圓滿諸波羅蜜多已。即能
T0228_.08.0666c20: 圓滿一切善法。具足一切方便願力。又須菩
T0228_.08.0666c21: 提。菩薩摩訶薩。若欲攝諸善巧方便者。當行
T0228_.08.0666c22: 是般若波羅蜜多。又復當念無盡法。如理出
T0228_.08.0666c23: 生般若波羅蜜多。菩薩摩訶薩。如是行如是
T0228_.08.0666c24: 念時應生如是心。所有十方無量阿僧祇世
T0228_.08.0666c25: 界現住説法者諸佛如來應供正等正覺。及
T0228_.08.0666c26: 諸佛一切智。皆從是般若波羅蜜多生。如諸
T0228_.08.0666c27: 佛所得法我悉應得。須菩提。菩薩摩訶薩行
T0228_.08.0666c28: 般若波羅蜜多時。於一彈指間能生如是心
T0228_.08.0666c29: 者。勝餘菩薩摩訶薩。於兢伽沙數劫中布施
T0228_.08.0667a01: 功徳。當知是菩薩摩訶薩。已得安住不退轉
T0228_.08.0667a02: 地諸佛護念。須菩提。當知。菩薩摩訶薩。於一
T0228_.08.0667a03: 彈指間能生如是心者。具足如是一切功徳。
T0228_.08.0667a04: 又菩薩摩訶薩。於一日中若過一日能生如
T0228_.08.0667a05: 是心者。當知是菩薩摩訶薩諸佛護念。在在
T0228_.08.0667a06: 所生生諸佛刹。具諸功徳諸佛稱讃。於一切
T0228_.08.0667a07: 處。廣爲衆生作大利樂。須菩提。菩薩摩訶薩。
T0228_.08.0667a08: 行般若波羅蜜多時。能生如是心又復念無
T0228_.08.0667a09: 盡法。如理出生般若波羅蜜多者。譬如香象
T0228_.08.0667a10: 菩薩。於阿閦如來應供正等正覺所。行般若
T0228_.08.0667a11: 波羅蜜多。及修梵行。我諸菩薩亦復如是
T0228_.08.0667a12:   隨知品第二十九
T0228_.08.0667a13: 復次須菩提。菩薩摩訶薩。應隨知般若波羅
T0228_.08.0667a14: 蜜多相。所謂一切法無礙。當知般若波羅
T0228_.08.0667a15: 蜜多亦如是。一切法無分別。當知般若波羅
T0228_.08.0667a16: 蜜多亦如是。一切法無壞。當知般若波羅蜜
T0228_.08.0667a17: 多亦如是。一切法無作相。當知般若波羅蜜
T0228_.08.0667a18: 多亦如是。一切法無我無表慧所覺了。當知
T0228_.08.0667a19: 般若波羅蜜多亦如是。一切法但有假名字。
T0228_.08.0667a20: 當知般若波羅蜜多亦如是。一切法語言分
T0228_.08.0667a21: 別。即此語言無所有不可得。當知般若波羅
T0228_.08.0667a22: 蜜多亦如是。一切法無説。當知般若波羅蜜
T0228_.08.0667a23: 多亦如是。色無量當知般若波羅蜜多亦如
T0228_.08.0667a24: 是。受想行識無量。當知般若波羅蜜多亦如
T0228_.08.0667a25: 是。一切法無量。當知般若波羅蜜多亦如是。
T0228_.08.0667a26: 一切法無相當知般若波羅蜜多亦如是。一
T0228_.08.0667a27: 切法是通達相。當知般若波羅蜜多亦如是。
T0228_.08.0667a28: 一切法自性清淨。當知般若波羅蜜多亦如
T0228_.08.0667a29: 是。一切法寂默。當知般若波羅蜜多亦如是。
T0228_.08.0667b01: 一切法無滅同於斷。當知般若波羅蜜多亦
T0228_.08.0667b02: 如是。一切法得涅槃同眞如。當知般若波羅
T0228_.08.0667b03: 蜜多亦如是。一切法無來無去無生無所生。
T0228_.08.0667b04: 畢竟生不可得。當知般若波羅蜜多亦如是。
T0228_.08.0667b05: 一切法無自相無他相。當知般若波羅蜜多
T0228_.08.0667b06: 亦如是。一切賢聖自性清淨。當知般若波羅
T0228_.08.0667b07: 蜜多亦如是。一切法捨諸誓願。當知般若波
T0228_.08.0667b08: 羅蜜多亦如是。一切法無方無處。當知般若
T0228_.08.0667b09: 波羅蜜多亦如是。何以故。色無方無處自性
T0228_.08.0667b10: 清淨。當知般若波羅蜜多亦如是。受想行識
T0228_.08.0667b11: 無方無處自性清淨。當知般若波羅蜜多亦
T0228_.08.0667b12: 如是。一切法喜樂性。當知般若波羅蜜多亦
T0228_.08.0667b13: 如是。一切法無染無離染。當知般若波羅蜜
T0228_.08.0667b14: 多亦如是。一切法非愛非離愛。當知般若波
T0228_.08.0667b15: 羅蜜多亦如是。色非塵非離塵自性清淨。當
T0228_.08.0667b16: 知般若波羅蜜多亦如是。受想行識非塵非
T0228_.08.0667b17: 離塵自性清淨。當知般若波羅蜜多亦如是。
T0228_.08.0667b18: 一切法無繋著。當知般若波羅蜜多亦如是。
T0228_.08.0667b19: 菩薩一切法佛智所覺了。當知般若波羅蜜
T0228_.08.0667b20: 多亦如是。一切法空無相無願。當知般若波
T0228_.08.0667b21: 羅蜜多亦如是。一切法是大良藥慈心爲首。
T0228_.08.0667b22: 當知般若波羅蜜多亦如是。一切法住慈悲
T0228_.08.0667b23: 喜捨行。當知般若波羅蜜多亦如是。一切法
T0228_.08.0667b24: 行住離諸過失。當知般若波羅蜜多亦
T0228_.08.0667b25: 如是。大海無邊。當知般若波羅蜜多亦如
T0228_.08.0667b26: 是。須彌山莊嚴。當知般若波羅蜜多亦如是。
T0228_.08.0667b27: 色無邊。當知般若波羅蜜多亦如是。受想行
T0228_.08.0667b28: 識無邊。當知般若波羅蜜多亦如是。日輪光
T0228_.08.0667b29: 明照耀無邊。當知般若波羅蜜多亦如是。一
T0228_.08.0667c01: 切音聲無邊。當知般若波羅蜜多亦如是。集
T0228_.08.0667c02: 一切佛法無邊。當知般若波羅蜜多亦如是。
T0228_.08.0667c03: 一切衆生界福智生無邊。當知般若波羅蜜
T0228_.08.0667c04: 多亦如是。地界無邊。當知般若波羅蜜多亦
T0228_.08.0667c05: 如是。水界火界風界空界識界無邊。當知般
T0228_.08.0667c06: 若波羅蜜多亦如是。善不善法無邊。當知般
T0228_.08.0667c07: 若波羅蜜多亦如是。一切佛法藏無邊。當知
T0228_.08.0667c08: 般若波羅蜜多亦如是。一切法無邊。當知般
T0228_.08.0667c09: 若波羅蜜多亦如是。空性無邊。當知般若波
T0228_.08.0667c10: 羅蜜多亦如是。心心所法無邊。當知般若波
T0228_.08.0667c11: 羅蜜多亦如是。心所行無邊。當知般若波羅
T0228_.08.0667c12: 蜜多亦如是。集一切法無量。當知般若波羅
T0228_.08.0667c13: 蜜多亦如是。一切法三摩地無量不可得。當
T0228_.08.0667c14: 知般若波羅蜜多亦如是。善不善法無量。當
T0228_.08.0667c15: 知般若波羅蜜多亦如是。一切法如師子吼。
T0228_.08.0667c16: 當知般若波羅蜜多亦如是。一切法不可壞。
T0228_.08.0667c17: 當知般若波羅蜜多亦如是。何以故。色如大
T0228_.08.0667c18: 海受想行識如大海。色如須彌山莊嚴。受想
T0228_.08.0667c19: 行識如須彌山莊嚴。色如日輪光明照耀無
T0228_.08.0667c20: 邊。受想行識如日輪光明照耀無邊。色如一
T0228_.08.0667c21: 切音聲無邊。受想行識如一切音聲無邊。色
T0228_.08.0667c22: 如集一切佛法無邊。受想行識如集一切佛
T0228_.08.0667c23: 法無邊。色如衆生界無邊。受想行識如衆生
T0228_.08.0667c24: 界無邊。色如地界無邊。受想行識如地界無
T0228_.08.0667c25: 邊。色如水界火界風界空界識界無邊。受想
T0228_.08.0667c26: 行識如水界火界風界空界識界無邊。色離
T0228_.08.0667c27: 集善相。受想行識離集善相。色離和合相受
T0228_.08.0667c28: 想行識離和合相。色如一切法三摩地無邊。
T0228_.08.0667c29: 受想行識如一切法三摩地無邊。色色離色
T0228_.08.0668a01: 自性。色眞如是爲佛法。受想行識識離識自
T0228_.08.0668a02: 性。識眞如是爲佛法。色相無邊受想行識
T0228_.08.0668a03: 相無邊。色空無邊受想行識空無邊。色於心
T0228_.08.0668a04: 心所法無邊。受想行識於心心所法無邊。色
T0228_.08.0668a05: 於心所行無生。受想行識於心所行無生。色
T0228_.08.0668a06: 於善不善法中不可得。受想行識於善不善
T0228_.08.0668a07: 法中不可得。色如師子吼受想行識如師子
T0228_.08.0668a08: 吼。色畢竟不可壞。受想行識畢竟不可壞。以
T0228_.08.0668a09: 如是義故一切法不可壞。般若波羅蜜多亦
T0228_.08.0668a10: 如是。須菩提。若菩薩摩訶薩。能如是隨知般
T0228_.08.0668a11: 若波羅蜜多。即於般若波羅蜜多中。無所行
T0228_.08.0668a12: 無所作無所證。非思惟觀察籌量可及。遠離
T0228_.08.0668a13: 一切諂誑作意。遠離一切懈怠作意。遠離一
T0228_.08.0668a14: 切慳嫉作意。遠離我取作意。遠離自他作
T0228_.08.0668a15: 意。遠離我想人想衆生想等。遠離世間名
T0228_.08.0668a16: 利養。遠離五蓋等法。乃至遠離一切非理作
T0228_.08.0668a17: 意。須菩提。菩薩摩訶薩。若如是行般若波
T0228_.08.0668a18: 羅蜜多。即於諸法中難得而得乃能圓滿一
T0228_.08.0668a19: 切功徳。生諸佛刹成無上智
T0228_.08.0668a20:   ◎常啼菩薩品第三十之一
T0228_.08.0668a21: 復次須菩提。諸菩薩摩訶薩。欲求般若波羅
T0228_.08.0668a22: 蜜多者。當如常啼菩薩摩訶薩。往昔於
T0228_.08.0668a23: 吼音王如來應供正等正覺法中修習梵行。
T0228_.08.0668a24: 勤求般若波羅蜜多。須菩提白佛言。世尊。常
T0228_.08.0668a25: 啼菩薩摩訶薩。作何方便而能求是般若波
T0228_.08.0668a26: 羅蜜多
T0228_.08.0668a27: 佛告須菩提言。汝今當知。常啼菩薩摩訶薩。
T0228_.08.0668a28: 往昔求般若波羅蜜多時。不怖時長不念世
T0228_.08.0668a29: 事不惜身命。不樂世間名聞利養。於諸世間
T0228_.08.0668b01: 不生依著。但一心念求般若波羅蜜多。即於
T0228_.08.0668b02: 林中思惟方便。爾時空中有聲作如是言。善
T0228_.08.0668b03: 男子。汝可東行求是般若波羅蜜多。汝當往
T0228_.08.0668b04: 時若身若心勿生疲倦。勿念睡眠勿念飮食。
T0228_.08.0668b05: 勿念晝夜勿念寒熱。勿念一切違礙等事。又
T0228_.08.0668b06: 復勿念内法外法。勿念於前亦勿念後。勿念
T0228_.08.0668b07: 四方四維上下。又復行時不得左右顧視。但
T0228_.08.0668b08: 一心念般若波羅蜜多。如是念時不應動色。
T0228_.08.0668b09: 不應動受想行識。若動五蘊即不行佛法是
T0228_.08.0668b10: 行生死行。若行生死行即不行般若波羅蜜
T0228_.08.0668b11: 多即不成就般若波羅蜜多。是故汝今離
T0228_.08.0668b12: 是相但一心求。須菩提。爾時常啼菩薩摩訶
T0228_.08.0668b13: 薩。聞是空中聲已即答空中聲言。我今如所
T0228_.08.0668b14: 教行。何以故。我欲爲一切衆生作大光明。欲
T0228_.08.0668b15: 集一切佛法故。時空中聲即復讃言。善哉善
T0228_.08.0668b16: 哉。善男子。汝若東行求是般若波羅蜜多時。
T0228_.08.0668b17: 應信解一切法空無相無願。當離諸相遠離
T0228_.08.0668b18: 我見人見衆生等見。遠離惡知識親近善知
T0228_.08.0668b19: 識。隨所親近應當尊重恭敬供養善知識者。
T0228_.08.0668b20: 能爲汝説一切法空無相無願無生無滅無
T0228_.08.0668b21: 性。汝若生如是尊重恭敬供養心者。應當不
T0228_.08.0668b22: 久得聞般若波羅蜜多。若於經卷中聞。若於
T0228_.08.0668b23: 法師所聞。汝隨所聞般若波羅蜜多處。當生
T0228_.08.0668b24: 大師想尊重恭敬承事供養。是即知恩爲報
T0228_.08.0668b25: 恩者。應作是念此即是我眞善知識。我聞此
T0228_.08.0668b26: 般若波羅蜜多故。不退轉於阿耨多羅三藐
T0228_.08.0668b27: 三菩提。得近阿耨多羅三藐三菩提。不離如
T0228_.08.0668b28: 來應供正等正覺。生諸佛刹不生無佛刹中。
T0228_.08.0668b29: 遠離諸難不生難處。善男子。汝應爲求如是
T0228_.08.0668c01: 功徳利故隨從法師。不應爲世間財利名譽
T0228_.08.0668c02: 故隨從法師。又復以重法心故於法師所尊
T0228_.08.0668c03: 重恭敬。承事供養如大師想。常應覺知所有
T0228_.08.0668c04: 魔事。或時惡魔有因縁故。於説法者以好上
T0228_.08.0668c05: 妙色聲香味觸而爲供養。彼説法者以方便
T0228_.08.0668c06: 力故受是五欲。汝於爾時不應生起不清淨
T0228_.08.0668c07: 心而爲障礙。但作是念。我無如是方便力故。
T0228_.08.0668c08: 而説法師爲欲利樂一切衆生令種善根故。
T0228_.08.0668c09: 雖受是五欲。於菩薩摩訶薩。無有少法可
T0228_.08.0668c10: 爲障礙。善男子。汝於爾時應當安住諸法
T0228_.08.0668c11: 實相。何等名爲諸法實相。所謂一切法無染
T0228_.08.0668c12: 無淨。何以故。一切法自性空故。是中無我無
T0228_.08.0668c13: 人。無衆生無壽者。一切法如夢如幻如影如
T0228_.08.0668c14: 響。如是名爲諸法實相。汝若如是安住。即不
T0228_.08.0668c15: 久得聞般若波羅蜜多。善男子。又復應當覺
T0228_.08.0668c16: 知魔事。或時魔因縁故。令説法者於聽法者
T0228_.08.0668c17: 心生嫌惡。汝於爾時爲求法故。不應暫起諸
T0228_.08.0668c18: 違礙想。於其法師益加尊重愛樂恭敬。汝當
T0228_.08.0668c19: 不久得聞般若波羅蜜多
T0228_.08.0668c20: 爾時常啼菩薩摩訶薩。聞空中聲爲教示已。
T0228_.08.0668c21: 即隨所教東行求般若波羅蜜多。東行未久
T0228_.08.0668c22: 即作是念。我於向者云何。不能問空中聲東
T0228_.08.0668c23: 行遠近至何方處。從誰得聞般若波羅蜜多。
T0228_.08.0668c24: 作是念已憂愁啼泣。即於彼住復作念言。我
T0228_.08.0668c25: 住於此一日二日乃至七日。若身若心無疲
T0228_.08.0668c26: 倦想。不念睡眠不念飮食。不念寒熱不念晝
T0228_.08.0668c27: 夜。但一心念般若波羅蜜多。譬如有人唯生
T0228_.08.0668c28: 一子愛念甚重而忽喪歿。是時父母無復餘
T0228_.08.0668c29: 念唯大苦惱憂愁啼泣。須菩提。常啼菩薩摩
T0228_.08.0669a01: 訶薩亦復如是。當於爾時無復餘念。但念何
T0228_.08.0669a02: 時於何方處。從誰得聞般若波羅蜜多
T0228_.08.0669a03: 佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0669a04: 第二十三
T0228_.08.0669a05:
T0228_.08.0669a06:
T0228_.08.0669a07:
T0228_.08.0669a08: *佛説佛母出生三法藏般若
T0228_.08.0669a09: 波羅蜜多經卷第二十四
T0228_.08.0669a10:  西天譯經三藏朝奉大夫試光祿卿
T0228_.08.0669a11: 傳法大師賜紫臣施護奉  詔譯 
T0228_.08.0669a12:   ◎常啼菩薩品第三十之二
T0228_.08.0669a13: 爾時佛告須菩提。彼常啼菩薩摩訶薩。如是
T0228_.08.0669a14: 憂愁啼泣時忽然見有如來形像住立其前作
T0228_.08.0669a15: 是讃言。善哉善哉。善男子。諸佛如來應供正
T0228_.08.0669a16: 等正覺。本行菩薩道時。求般若波羅蜜多亦
T0228_.08.0669a17: 如汝今。如是勤求等無有異。是故汝應益加
T0228_.08.0669a18: 精進勇猛堅固。從此東行五百由旬。有一大
T0228_.08.0669a19: 城名曰衆香。其城七重。七重垣牆縱廣十二
T0228_.08.0669a20: 由旬。廣博清淨妙好殊麗。人民熾盛安隱豐
T0228_.08.0669a21: 樂。有五百街道處處連接。橋津平正人所愛
T0228_.08.0669a22: 樂。其七重城七寶嚴飾。一一城上皆以閻浮
T0228_.08.0669a23: 檀金而爲樓閣。七寶行樹周匝圍繞。復有七
T0228_.08.0669a24: 多羅樹。彼七寶行樹各有種種寶華寶菓。一
T0228_.08.0669a25: 一樹間衆寶間錯。有諸寶網互映交絡。彌覆
T0228_.08.0669a26: 城上垂諸寶鈴。風吹鈴聲甚可愛樂。如五種
T0228_.08.0669a27: 樂巧出音聲。清妙和雅聞者適悦。其城四邊
T0228_.08.0669a28: 流泉浴池清淨具足。中有諸船七寶裝鉸。
T0228_.08.0669a29: 池水自然冷暖調適人所愛樂。是諸池中有
T0228_.08.0669b01: 衆色華。所謂優鉢羅華。倶母陀華。
T0228_.08.0669b02: 拏利迦華等。及餘種種妙色香華乃至三千
T0228_.08.0669b03: 大千世界所有一切諸妙華等皆悉具足。其
T0228_.08.0669b04: 城四邊有五百園一一園中有五百池。其池
T0228_.08.0669b05: 縱廣一倶盧舍。彼一一池七寶裝*鉸甚可愛
T0228_.08.0669b06: 樂。是諸池中亦有種種妙色香華。所謂優鉢
T0228_.08.0669b07: 羅華倶母陀華奔拏利迦華等是一一華大如
T0228_.08.0669b08: 車輪。青色青光黄色黄光。赤色赤光白色白
T0228_.08.0669b09: 光。一一池中復有白鶴鳧鴈鴛鴦等種種異
T0228_.08.0669b10: 鳥游集其上。是諸園林浴池。城中人民自在
T0228_.08.0669b11: 遊適無所繋屬。但以衆生先業所感。彼諸衆
T0228_.08.0669b12: 生於長夜中。修行般若波羅蜜多。清淨信解
T0228_.08.0669b13: 甚深法門故。獲如是最勝果報。善男子。彼衆
T0228_.08.0669b14: 香城中有大高臺。法上菩薩摩訶薩所止宮
T0228_.08.0669b15: 舍在於其上。其臺分量縱廣正等各一由旬。
T0228_.08.0669b16: 七重垣牆七寶莊嚴殊特妙好。七重行樹周
T0228_.08.0669b17: 匝圍繞。復有七多羅樹。於其宮中有四大園。
T0228_.08.0669b18: 一名常喜。二名無憂三名適悦。四名華莊嚴。
T0228_.08.0669b19: 一一園中有八大池。一名賢。二名賢上。三名
T0228_.08.0669b20: 歡喜。四名喜上。五名安樂。六名妙樂。七名
T0228_.08.0669b21: 決定。八名阿嚩訶。彼一一池四邊皆以四寶
T0228_.08.0669b22: 莊嚴。東黄金寶南白銀寶。西吠瑠璃寶北頗
T0228_.08.0669b23: 胝迦寶。玟瑰爲底金沙布上。一一池側有八
T0228_.08.0669b24: 梯陛七寶莊嚴。以衆寶物而爲層級。其層級
T0228_.08.0669b25: 間有閻浮檀金芭蕉行樹。彼諸池中亦有種
T0228_.08.0669b26: 種妙色香華。所謂優鉢羅華倶母陀華奔拏
T0228_.08.0669b27: 利迦華等。亦復有諸白鶴鳧鴈鴛鴦等種種
T0228_.08.0669b28: 異鳥游集其上。彼一一池四邊各有妙香華
T0228_.08.0669b29: 樹香如栴檀色味具足。風吹其華墮池水中。
T0228_.08.0669c01: 而彼宮舍園林池沼如是嚴飾。法上菩薩摩
T0228_.08.0669c02: 訶薩處其宮内。與六萬八千婇女眷屬倶。於
T0228_.08.0669c03: 如是等園林池沼遊翫適悦。五欲娯樂嬉戲
T0228_.08.0669c04: 自在。衆香城中所有人民。若男若女亦復皆
T0228_.08.0669c05: 入常喜等園賢等諸池遊戲娯樂。彼法上菩
T0228_.08.0669c06: 薩摩訶薩既娯樂已。於自宮内日三時中。説
T0228_.08.0669c07: 般若波羅蜜多又復衆香城中一切人民。於
T0228_.08.0669c08: 其城内多人聚處。爲法上菩薩摩訶薩敷大
T0228_.08.0669c09: 法座。其座四足黄金白銀吠琉璃頗胝迦四
T0228_.08.0669c10: 寶所成。復有種種眞珠瓔珞而爲裝*鉸。座高
T0228_.08.0669c11: 半倶盧舍。於其座上敷以茵褥。及憍尸迦衣
T0228_.08.0669c12: 上妙細&T073554;種種嚴飾。於座周匝散五色華。燒
T0228_.08.0669c13: 衆妙香嚴好殊特清淨可愛。法上菩薩摩訶
T0228_.08.0669c14: 薩處其法座。天人四衆集會一處恭敬圍繞
T0228_.08.0669c15: 以重法故。各各燒香散華供養法上菩薩摩
T0228_.08.0669c16: 訶薩。是時菩薩廣爲一切天人四衆。宣説般
T0228_.08.0669c17: 若波羅蜜多隨應説已。中有受持者有讀誦
T0228_.08.0669c18: 者。有思惟者有書寫者有如説行者。有不退
T0228_.08.0669c19: 轉於阿耨多羅三藐三菩提者。善男子。彼法
T0228_.08.0669c20: 上菩薩摩訶薩。説法會中有如是等功徳利
T0228_.08.0669c21: 益。是故汝今宜應東行往彼法上菩薩摩訶
T0228_.08.0669c22: 薩所。汝當從彼得聞般若波羅蜜多。而彼菩
T0228_.08.0669c23: 薩摩訶薩。能以此法爲汝示教利喜。汝今東
T0228_.08.0669c24: 行勿計晝夜。勇猛精進一心勤求。即當不久
T0228_.08.0669c25: 決定得聞般若波羅蜜多
T0228_.08.0669c26: 爾時常啼菩薩摩訶薩。聞是説已心生歡喜
T0228_.08.0669c27: 適悦慶快。譬如有人爲箭所中苦痛斯甚。是
T0228_.08.0669c28: 人爾時無復餘念。但念何時得大良藥而爲
T0228_.08.0669c29: 救療。使我得脱如是苦惱。須菩提。常啼菩薩
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