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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

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T0228_.08.0662a01:
T0228_.08.0662a02:
T0228_.08.0662a03: *佛説佛母出生三法藏般若
T0228_.08.0662a04: 波羅蜜多經卷第二十二
T0228_.08.0662a05:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0662a06: 傳法大師*賜紫*臣施*護奉 詔*譯 
T0228_.08.0662a07:   堅固義品第二十七
T0228_.08.0662a08: 爾時尊者舍利子。謂尊者須菩提言。若菩薩
T0228_.08.0662a09: 摩訶薩。行此甚深般若波羅蜜多者是行堅
T0228_.08.0662a10: 固義。須菩提言。如是如是。舍利子。菩薩摩訶
T0228_.08.0662a11: 薩行此甚深般若波羅蜜多者是行堅固義
T0228_.08.0662a12: 爾時有欲界千天子衆作如是念。菩薩摩訶
T0228_.08.0662a13: 薩爲阿耨多羅三藐三菩提故。行此甚深般
T0228_.08.0662a14: 若波羅蜜多。雖復了諸法相入諸法性。而不
T0228_.08.0662a15: 安住聲聞縁覺所證實際。以是縁故所應敬
T0228_.08.0662a16: 禮。爾時尊者須菩提。知其念即謂言諸天
T0228_.08.0662a17: 子。菩薩摩訶薩行此甚深般若波羅蜜多。而
T0228_.08.0662a18: 不證彼聲聞縁覺實際者亦未足爲難。何以
T0228_.08.0662a19: 故。若菩薩摩訶薩。被精進鎧欲度無量無數
T0228_.08.0662a20: 無邊衆生。普令安住大般涅槃斯爲難事。所
T0228_.08.0662a21: 以者何。衆生畢竟離故無所有。以無所有故
T0228_.08.0662a22: 不可得衆生相。是故衆生不可得度。諸天子。
T0228_.08.0662a23: 若菩薩欲度衆生者爲欲度虚空。何以故。虚
T0228_.08.0662a24: 空離故衆生亦離。虚空無所有故衆生亦無
T0228_.08.0662a25: 所有。畢竟無有衆生可得。諸菩薩摩訶薩。爲
T0228_.08.0662a26: 欲度者是爲難事。諸天子。如人與彼虚空共
T0228_.08.0662a27: 鬪佛説衆生相不可得亦復如是。何以故。衆
T0228_.08.0662a28: 生離故色亦離。衆生離故受想行識亦離。衆
T0228_.08.0662a29: 生離故乃至一切法亦離。諸天子。若菩薩摩
T0228_.08.0662b01: 訶薩聞作是説。不驚不怖不退不沒者。當知
T0228_.08.0662b02: 是爲行般若波羅蜜多。爾時世尊。告尊者須
T0228_.08.0662b03: 菩提言。何因縁故。菩薩摩訶薩聞作是。説。
T0228_.08.0662b04: 不驚不怖不退不沒耶。須菩提言。一切法離
T0228_.08.0662b05: 故不沒。何以故。世尊。沒者不可得沒法不可
T0228_.08.0662b06: 得。而所沒處亦不可得。以是因縁菩薩摩訶
T0228_.08.0662b07: 薩聞作是説。不驚不怖不退不沒。佛言。須菩
T0228_.08.0662b08: 提。如是如是。若菩薩摩訶薩聞作是説。不驚
T0228_.08.0662b09: 不怖不退不沒者。是行般若波羅蜜多
T0228_.08.0662b10: 須菩提白佛言。世尊。若菩薩摩訶薩。修行是
T0228_.08.0662b11: 般若波羅蜜多者。常得大梵天王。帝釋天主。
T0228_.08.0662b12: 大自在天。并餘欲界諸天子衆。尊重恭敬頂
T0228_.08.0662b13: 禮稱讃」佛言。須菩提。非但大梵天王帝釋
T0228_.08.0662b14: 天主。大自在天。并餘欲界諸天子衆。尊重恭
T0228_.08.0662b15: 敬頂禮稱讃。所有梵衆天。梵輔天。大梵天。少
T0228_.08.0662b16: 光天。無量光天。光音天。少淨天。無量淨天。
T0228_.08.0662b17: 遍淨天。無雲天。福生天。廣果天。無煩天。無
T0228_.08.0662b18: 熱天。善見天。善現天。色究竟天。如是等天上
T0228_.08.0662b19: 諸天子衆。亦常尊重恭敬頂禮稱讃。是修行
T0228_.08.0662b20: 般若波羅蜜多菩薩摩訶薩。又十方無量阿
T0228_.08.0662b21: 僧祇世界。諸佛如來應供正等正覺現住説
T0228_.08.0662b22: 法者。常以佛眼觀察是修行般若波羅蜜多
T0228_.08.0662b23: 菩薩摩訶薩。又復以佛威神常所護念。須菩
T0228_.08.0662b24: 提。是菩薩摩訶薩。以修行般若波羅蜜多故。
T0228_.08.0662b25: 即得不退轉於阿耨多羅三藐三菩提。諸惡
T0228_.08.0662b26: 魔衆伺不得便。須菩提。假使三千大千世界
T0228_.08.0662b27: 所有衆生。一一皆化作諸惡魔。是諸魔衆亦
T0228_.08.0662b28: 復不能於彼修行般若波羅蜜多菩薩摩訶薩
T0228_.08.0662b29: 所伺得其便。又須菩提。且置是三千大千世
T0228_.08.0662c01: 界。如前所説。假使如兢伽沙數世界一切衆
T0228_.08.0662c02: 生。一一皆化作諸惡魔。是諸魔衆亦復不能
T0228_.08.0662c03: 於彼修行般若波羅蜜多菩薩摩訶薩所伺得
T0228_.08.0662c04: 其便。須菩提當知。修行般若波羅蜜多菩薩
T0228_.08.0662c05: 摩訶薩。成就二法不爲諸魔伺得其便。何等
T0228_.08.0662c06: 爲二。所謂觀一切法空。不捨一切衆生。是爲
T0228_.08.0662c07: 二法。須菩提。復有二法。菩薩摩訶薩能成就
T0228_.08.0662c08: 故。不爲諸魔伺得其便。何等爲二。所謂如説
T0228_.08.0662c09: 能行。諸佛稱讃。是爲二法。又須菩提。若菩
T0228_.08.0662c10: 薩摩訶薩。如是行般若波羅蜜多者。有諸天
T0228_.08.0662c11: 子常來其所。瞻禮恭敬作如是言。善男子。汝
T0228_.08.0662c12: 速修行是般若波羅蜜多。速證阿耨多羅三
T0228_.08.0662c13: 藐三菩提。何以故。善男子。汝修行是般若波
T0228_.08.0662c14: 羅蜜多故。能與無依衆生而作依怙。無救衆
T0228_.08.0662c15: 生而爲救度。無歸衆生爲作所歸。無舍衆生
T0228_.08.0662c16: 爲作住舍。無趣衆生而爲作趣。無洲衆生而
T0228_.08.0662c17: 爲作洲。不識畢竟道者爲示畢竟道。不識正
T0228_.08.0662c18: 道者爲示正道。在黒闇者爲作光明。菩薩摩
T0228_.08.0662c19: 訶薩行般若波羅蜜多者。成就如是功徳。須
T0228_.08.0662c20: 菩提。又菩薩摩訶薩行是般若波羅蜜多者。
T0228_.08.0662c21: 現在十方無量阿僧祇世界諸佛世尊。與彼
T0228_.08.0662c22: 菩薩聲聞大衆圍繞演説法時。常所稱讃是
T0228_.08.0662c23: 菩薩所有功徳。及其名字族氏色相威力。須
T0228_.08.0662c24: 菩提。如我今時集會説法。常所稱讃阿閦佛
T0228_.08.0662c25: 刹中。寶幢菩薩及彼刹中餘諸菩薩修梵行
T0228_.08.0662c26: 者。所有功徳名字族氏色相威力。須菩提。諸
T0228_.08.0662c27: 佛刹中亦復如是。彼彼佛會演説法時。亦常
T0228_.08.0662c28: 稱讃我刹土中修行般若波羅蜜多者。及餘
T0228_.08.0662c29: 菩薩修梵行者所有功徳名字族氏色相威
T0228_.08.0663a01: 力。須菩提白佛言。世尊。諸佛世尊演説法時。
T0228_.08.0663a02: 普皆稱讃諸菩薩摩訶薩所有功徳名字族氏
T0228_.08.0663a03: 色相威力耶。佛言。不也須菩提。諸佛世尊演
T0228_.08.0663a04: 説法時。於諸菩薩摩訶薩。有稱讃者有不稱
T0228_.08.0663a05: 讃者。須菩提言。何等菩薩是稱讃者。佛言。須
T0228_.08.0663a06: 菩提。所有住不退轉菩薩摩訶薩。諸佛世尊
T0228_.08.0663a07: 常所稱讃。須菩提言。若未住不退轉者。諸佛
T0228_.08.0663a08: 世尊所稱讃不。佛言。須菩提。有菩薩摩訶薩。
T0228_.08.0663a09: 雖未安住不退轉地。諸佛世尊亦常稱讃。彼
T0228_.08.0663a10: 復云何。所謂菩薩摩訶薩。若學阿閦如來本
T0228_.08.0663a11: 爲菩薩時所行道法者。是菩薩雖未安住不
T0228_.08.0663a12: 退轉地。亦爲諸佛常所稱讃。又須菩提。若菩
T0228_.08.0663a13: 薩摩訶薩。學寶幢菩薩所行道法者。是菩薩
T0228_.08.0663a14: 雖未安住不退轉地。亦爲諸佛常所稱讃。又
T0228_.08.0663a15: 須菩提。若菩薩摩訶薩行般若波羅蜜多故。
T0228_.08.0663a16: 信解一切法無生。而未能證得無生法忍。又
T0228_.08.0663a17: 信解一切法寂靜。而於不退轉地中。未能自
T0228_.08.0663a18: 在得一切法寂靜。是菩薩亦爲諸佛常所稱
T0228_.08.0663a19: 讃。又須菩提。若菩薩摩訶薩得諸佛世尊共
T0228_.08.0663a20: 所稱讃者。必當安住不退轉地。遠離聲聞縁
T0228_.08.0663a21: 覺之心。決定得授阿耨多羅三藐三菩提記。
T0228_.08.0663a22: 何故菩薩摩訶薩。得彼諸佛共稱讃耶。爲菩
T0228_.08.0663a23: 薩摩訶薩能行是般若波羅蜜多故
T0228_.08.0663a24: 復次須菩提。若菩薩摩訶薩聞此甚深般若
T0228_.08.0663a25: 波羅蜜多。不疑不悔不難不沒者是菩薩摩
T0228_.08.0663a26: 訶薩當於阿閦如來應供正等正覺所。及彼
T0228_.08.0663a27: 刹中諸菩薩所。亦得聞是般若波羅蜜多法
T0228_.08.0663a28: 門。聞已信解隨信解已得不退轉。須菩提。若
T0228_.08.0663a29: 有聞是法門生信解者尚獲如是功徳。何況
T0228_.08.0663b01: 若能隨所信解。如理安住如理而行。如如所
T0228_.08.0663b02: 住住一切智。須菩提白佛言。世尊。離如無法
T0228_.08.0663b03: 可得。當以何法於如中住。當以何法得阿耨
T0228_.08.0663b04: 多羅三藐三菩提。當以何法可説。佛言。須菩
T0228_.08.0663b05: 提。如汝所説離如無法可得。當以何法於如
T0228_.08.0663b06: 中住。當以何法得阿耨多羅三藐三菩提。當
T0228_.08.0663b07: 以何法可説者。如是如是。須菩提。離如無法
T0228_.08.0663b08: 可得。於如中住如尚不可得。何況有住如者。
T0228_.08.0663b09: 如中尚無阿耨多羅三藐三菩提。何況。有證
T0228_.08.0663b10: 者。是故無所證無證者無所用證法。如中尚
T0228_.08.0663b11: 無法可得。何況有説法者
T0228_.08.0663b12: 爾時帝釋天主白佛言。世尊。般若波羅蜜多
T0228_.08.0663b13: 最上甚深。若菩薩摩訶薩。爲欲成就阿耨多
T0228_.08.0663b14: 羅三藐三菩提故。若聞是説無法可住無法
T0228_.08.0663b15: 可證無法可説。於是中不疑不悔不難不沒
T0228_.08.0663b16: 者。當知是菩薩摩訶薩所爲甚難。時尊者須
T0228_.08.0663b17: 菩提。即謂帝釋天主言。憍尸迦。如汝所言。
T0228_.08.0663b18: 菩薩摩訶薩若聞此甚深法。不疑不悔不難
T0228_.08.0663b19: 不沒是爲甚難者。憍尸迦。於一切法空中有
T0228_.08.0663b20: 何法可得疑悔難沒耶。帝釋天主。白尊者須
T0228_.08.0663b21: 菩提言。尊者有所樂説皆因於空。而於是中
T0228_.08.0663b22: 亦無所礙。譬如仰射虚空箭去無礙。尊者所
T0228_.08.0663b23: 説無礙亦然。帝釋天主作是説已即白佛言。
T0228_.08.0663b24: 世尊。如我所説是隨如來説是隨法語答不。
T0228_.08.0663b25: 佛告帝釋天主言。憍尸迦。如是如是。如汝所
T0228_.08.0663b26: 説。是隨如來説名爲正説。是隨法語答名爲
T0228_.08.0663b27: 正答。憍尸迦。彼須菩提有所樂説皆因於空。
T0228_.08.0663b28: 而般若波羅蜜多尚不可得。何況有行般若
T0228_.08.0663b29: 波羅蜜多者。阿耨多羅三藐三菩提尚不可
T0228_.08.0663c01: 得。何況有證阿耨多羅三藐三菩提者。一切
T0228_.08.0663c02: 智尚不可得。何況有證一切智者。眞如尚不
T0228_.08.0663c03: 可得。何況有住如者。無生法尚不可得。何況
T0228_.08.0663c04: 有證無生者。菩薩尚不可得。何況有求菩提
T0228_.08.0663c05: 者。十力尚不可得。何況有具是力者。四無所
T0228_.08.0663c06: 畏尚不可得。何況有成就無所畏者。法尚不
T0228_.08.0663c07: 可得。何況有説法者。憍尸迦。彼須菩提如是
T0228_.08.0663c08: 樂行一切法遠離。行一切法無所得行。須菩
T0228_.08.0663c09: 提。行如是行。比諸菩薩摩訶薩行般若波羅
T0228_.08.0663c10: 蜜多行。百分不及一。千分不及一。百千分不
T0228_.08.0663c11: 及一。倶胝分不及一。百千倶胝分不及一。百
T0228_.08.0663c12: 千倶胝那&T011774;多分不及一。算分數分及譬喩
T0228_.08.0663c13: 分。乃至烏波尼殺曇分皆不及一。憍尸迦。唯
T0228_.08.0663c14: 除如來所行。餘諸菩薩摩訶薩。行是般若波
T0228_.08.0663c15: 羅蜜多行者。於一切行中最上最大最勝最
T0228_.08.0663c16: 妙。無上中無上無等無等等。非一切聲聞縁
T0228_.08.0663c17: 覺而能等比。是故憍尸迦。若善男子善女人。
T0228_.08.0663c18: 欲於一切衆生中。最上最大最勝最妙。無上
T0228_.08.0663c19: 中無上無等無等等者。當學菩薩摩訶薩行。
T0228_.08.0663c20: 是般若波羅蜜多
T0228_.08.0663c21:   散華縁品第二十八之一
T0228_.08.0663c22: 爾時復有三十三天諸天子衆。各各持以
T0228_.08.0663c23: 曼陀羅華摩訶曼陀羅華。來詣佛所而散
T0228_.08.0663c24: 是華。即時會中有六萬苾芻倶從座起。偏袒
T0228_.08.0663c25: 右肩右膝著地。合掌恭敬住立佛前。時諸苾
T0228_.08.0663c26: 芻以佛威神力故。各各掌中自然盈滿曼陀
T0228_.08.0663c27: 羅華摩訶曼陀羅華。即以此華散於佛上。華
T0228_.08.0663c28: 佛已咸作是言。世尊。我等皆修是般若
T0228_.08.0663c29: 波羅蜜多。皆行如是無上勝行
T0228_.08.0664a01: 爾時世尊。即從口門放大光明。所謂青黄赤
T0228_.08.0664a02: 白等種種色光。遍照無量無邊佛刹乃至梵
T0228_.08.0664a03: 界。普遍照耀已其光旋還。繞佛三匝却從世
T0228_.08.0664a04: 尊頂門而入
T0228_.08.0664a05: 爾時尊者阿難。即從座起遍袒右肩右膝著
T0228_.08.0664a06: 地。合掌向佛作如是言。何因何縁放斯光明。
T0228_.08.0664a07: 若無因縁如來應供正等正覺不放光明。佛
T0228_.08.0664a08: 告尊者阿難言。汝今當知此六萬苾芻。於未
T0228_.08.0664a09: 來世星宿劫中皆得成佛。同名散華如來應
T0228_.08.0664a10: 供正等正覺出現世間。是諸如來所有壽量
T0228_.08.0664a11: 二萬劫數皆悉同等。正法住世亦二萬劫。是
T0228_.08.0664a12: 諸佛會有聲聞衆。彼彼數量亦復相等。阿難
T0228_.08.0664a13: 當知。此六萬苾芻從是已後在在所生。於佛
T0228_.08.0664a14: 法中出家修道。所向方處王城聚落。悉以正
T0228_.08.0664a15: 法爲人演説。隨説法處彼彼世界。常雨五色
T0228_.08.0664a16: 種種妙華而爲供養。是諸苾芻在在處處作
T0228_.08.0664a17: 大利益。乃至最後得成正覺。是故阿難。若
T0228_.08.0664a18: 菩薩摩訶薩。樂欲行彼最上行者。應當行是
T0228_.08.0664a19: 般若波羅蜜多。又復阿難。若能行是般若波
T0228_.08.0664a20: 羅蜜多者。當知皆從人間命終。或知足天命
T0228_.08.0664a21: 終已後而來生此。何以故。人間及知足天。於
T0228_.08.0664a22: 般若波羅蜜多易所修行故。又復阿難。若菩
T0228_.08.0664a23: 薩摩訶薩。行此般若波羅蜜多者。當知是菩
T0228_.08.0664a24: 摩薩。常得諸佛共所觀察。又復阿難。
T0228_.08.0664a25: 若菩薩摩訶薩。於此般若波羅蜜多法門。受
T0228_.08.0664a26: 持讀誦記念思惟乃至書寫已。復爲他人如
T0228_.08.0664a27: 理表示如實教授。如所利益如理生喜。如是
T0228_.08.0664a28: 行者。當知是菩薩摩訶薩。於如來應供正等
T0228_.08.0664a29: 正覺所深種善根。非於聲聞縁覺所而種善
T0228_.08.0664b01: 根。何以故。般若波羅蜜多善根勝故。又復阿
T0228_.08.0664b02: 難。若菩薩摩訶薩。於此般若波羅蜜多法門。
T0228_.08.0664b03: 受持讀誦記念思惟。爲人演説乃至書寫者。
T0228_.08.0664b04: 是菩薩摩訶薩常得親近現在諸佛聽受正
T0228_.08.0664b05: 法。又復阿難。若菩薩摩訶薩。聞此般若波羅
T0228_.08.0664b06: 蜜多法門。而於是中不違不逆不毀不謗者。
T0228_.08.0664b07: 當知是菩薩摩訶薩。於先佛所已種善根。何
T0228_.08.0664b08: 以故。菩薩摩訶薩行是般若波羅蜜多故。而
T0228_.08.0664b09: 能成就阿耨多羅三藐三菩提。是故阿難。我
T0228_.08.0664b10: 今於一切世間天人阿修羅衆中。以是般若
T0228_.08.0664b11: 波羅蜜多正法囑累於汝汝當於此般若波羅
T0228_.08.0664b12: 蜜多正法。憶念受持宣通流布。令得久住而
T0228_.08.0664b13: 不斷滅。阿難於我。所説一切法中。唯除般若
T0228_.08.0664b14: 波羅蜜多不可忘失。若有人受持此法門時。
T0228_.08.0664b15: 乃至一字一句錯悞忘失者其罪甚重。是人
T0228_.08.0664b16: 不令我心生喜。若於餘法有所忘失其罪乃
T0228_.08.0664b17: 輕。何以故。般若波羅蜜多微妙甚深。若人於
T0228_.08.0664b18: 此法門。不生尊重恭敬。不能瞻禮供養者。當
T0228_.08.0664b19: 知是人於過去未來現在諸佛世尊。不生尊
T0228_.08.0664b20: 重恭敬。不能瞻禮供養。是人不令我心生喜。
T0228_.08.0664b21: 何以故。般若波羅蜜多。即是過去未來現在
T0228_.08.0664b22: 佛母。出生諸佛及一切智。是故阿難。我今以
T0228_.08.0664b23: 是般若波羅蜜多正法囑累於汝。若此正法
T0228_.08.0664b24: 欲斷滅時。汝當受持宣通流布使不斷滅。又
T0228_.08.0664b25: 復汝於此法所有文字章句。分明記憶無令
T0228_.08.0664b26: 忘失。如理作意思惟修習。廣爲他人解釋其
T0228_.08.0664b27: 義。勸令受持讀誦書寫。何以故。此般若波羅
T0228_.08.0664b28: 蜜多。即是過去未來現在諸佛法身故。又復
T0228_.08.0664b29: 阿難。若人於我生歡喜心尊重恭敬瞻禮供
T0228_.08.0664c01: 養者。是人即以此心。當於般若波羅蜜多法
T0228_.08.0664c02: 門尊重恭敬瞻禮供養。即同供養於我。亦同
T0228_.08.0664c03: 供養過去未來現在諸佛。又復阿難。若人於
T0228_.08.0664c04: 我愛樂不捨者。當於般若波羅蜜多愛樂不
T0228_.08.0664c05: 捨。憶念受持宣通流布使不斷滅。阿難。我今
T0228_.08.0664c06: 以是囑累因縁付囑於汝但且略説。欲廣説
T0228_.08.0664c07: 者若一劫若過一劫。乃至百千倶胝劫數説
T0228_.08.0664c08: 不能盡。又復阿難。所有過去未來現在諸佛
T0228_.08.0664c09: 世尊。於一切世間天人阿修羅衆中而爲大
T0228_.08.0664c10: 師。般若波羅蜜多亦復如是。於一切世間天
T0228_.08.0664c11: 人阿修羅衆中而爲大師。何以故。此般若波
T0228_.08.0664c12: 羅蜜多。有大因縁能爲一切世間天人阿修
T0228_.08.0664c13: 羅等作大利益。又復阿難。若人不離此般若
T0228_.08.0664c14: 波羅蜜多法門。能於其中受持讀誦記念思
T0228_.08.0664c15: 惟。爲人演説乃至書寫者。此即是我所行教
T0228_.08.0664c16: 化。是人即爲不離佛不離法不離僧。而能護
T0228_.08.0664c17: 助過去未來現在諸佛世尊阿耨多羅三藐三
T0228_.08.0664c18: 菩提。何以故。所有諸佛阿耨多羅三藐三菩
T0228_.08.0664c19: 提。皆從般若波羅蜜多所出生故。阿難。若過
T0228_.08.0664c20: 去諸佛如來應供正等正覺。阿耨多羅三藐
T0228_.08.0664c21: 三菩提。皆從是般若波羅蜜多生。若未來諸
T0228_.08.0664c22: 佛如來應供正等正覺。阿耨多羅三藐三菩
T0228_.08.0664c23: 提。亦從是般若波羅蜜多生。干今現在十方
T0228_.08.0664c24: 無量阿僧祇世界現住説法者如來應供正等
T0228_.08.0664c25: 正覺。阿耨多羅三藐三菩提。亦從是般若波
T0228_.08.0664c26: 羅蜜多生。是故阿難。若菩薩摩訶薩。欲得阿
T0228_.08.0664c27: 耨多羅三藐三菩提者。當善學諸波羅蜜多。
T0228_.08.0664c28: 學是諸波羅蜜多者。即學般若波羅蜜多。何
T0228_.08.0664c29: 以故。般若波羅蜜多而能出生諸波羅蜜多
T0228_.08.0665a01: 故。又此般若波羅蜜多。是諸菩薩母。而能出
T0228_.08.0665a02: 生諸菩薩故。而諸波羅蜜多亦能出生阿耨
T0228_.08.0665a03: 多羅三藐三菩提。何以故。諸波羅蜜多。皆從
T0228_.08.0665a04: 般若波羅蜜多中來。由是般若波羅蜜多所
T0228_.08.0665a05: 生諸波羅蜜多。亦能助阿耨多羅三藐三菩
T0228_.08.0665a06: 提。是故諸菩薩摩訶薩。欲得阿耨多羅三藐
T0228_.08.0665a07: 三菩提者。應當善學諸波羅蜜多
T0228_.08.0665a08: 復次阿難。汝當諦聽。我今以是般若波羅蜜
T0228_.08.0665a09: 多正法第二第三重。復囑累於汝。汝當憶念
T0228_.08.0665a10: 受持愼勿忘失。此法若欲滅時。汝可護助宣
T0228_.08.0665a11: 通流布無令斷滅。阿難。此般若波羅蜜多。是
T0228_.08.0665a12: 諸如來應供正等正覺無盡法藏。何以故。所
T0228_.08.0665a13: 有過去諸佛如來應供正等正覺。廣爲一切
T0228_.08.0665a14: 衆生説此般若波羅蜜多無盡法藏。令諸衆
T0228_.08.0665a15: 生普得阿耨多羅三藐三菩提。未來諸佛如
T0228_.08.0665a16: 來應供正等正覺。亦爲一切衆生説此般若
T0228_.08.0665a17: 波羅蜜多無盡法藏。令諸衆生普得阿耨多
T0228_.08.0665a18: 羅三藐三菩提。于今現在十方無量阿僧祇
T0228_.08.0665a19: 世界現住説法者。諸佛如來應供正等正覺。
T0228_.08.0665a20: 亦爲一切衆生。説此般若波羅蜜多無盡法
T0228_.08.0665a21: 藏。令諸衆生普得阿耨多羅三藐三菩提。又
T0228_.08.0665a22: 復阿難。若聲聞乘人以聲聞法。普爲三千大
T0228_.08.0665a23: 千世界一切衆生。如應宣説悉令證得阿羅
T0228_.08.0665a24: 漢果是利不虚。阿難。彼諸阿羅漢所有布施
T0228_.08.0665a25: 持戒修定功徳。於汝意云何。是爲多不。阿難
T0228_.08.0665a26: 白佛言。甚多世尊。甚多善逝。佛言阿難。彼
T0228_.08.0665a27: 福雖多。不如菩薩以此般若波羅蜜多中相
T0228_.08.0665a28: 應一法。普爲衆生如理宣説。是菩薩摩訶薩
T0228_.08.0665a29: 得福甚多。又菩薩摩訶薩。於此般若波羅蜜
T0228_.08.0665b01: 多法門。能一日中爲餘菩薩摩訶薩如理宣
T0228_.08.0665b02: 説者得福倍多。阿難。且置一日。若能從旦至
T0228_.08.0665b03: 於食時。復置從旦至於食時。若能一漏刻間。
T0228_.08.0665b04: 置是一漏刻間。若能一須臾。置一須臾。若能
T0228_.08.0665b05: 一羅嚩。置一羅嚩。若能一刹那。如是一刹那
T0228_.08.0665b06: 間。以此般若波羅蜜多法門。爲餘菩薩摩訶
T0228_.08.0665b07: 薩如理宣説者。當知是菩薩摩訶薩。其所得
T0228_.08.0665b08: 福亦復倍多。阿難。若菩薩摩訶薩。能如是
T0228_.08.0665b09: 施衆生者。不可以聲聞縁覺善根福徳而相
T0228_.08.0665b10: 等比。何以故。是菩薩摩訶薩。不退轉於阿耨
T0228_.08.0665b11: 多羅三藐三菩提
T0228_.08.0665b12: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0665b13: 第二十二
T0228_.08.0665b14:
T0228_.08.0665b15:
T0228_.08.0665b16:
T0228_.08.0665b17: *佛説佛母出生三法藏般若
T0228_.08.0665b18: 波羅蜜多經卷第二十三
T0228_.08.0665b19:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0665b20: 傳法大師*賜紫*臣施*護奉 詔*譯 
T0228_.08.0665b21:   散華縁品第二十八之二
T0228_.08.0665b22: 爾時世尊。説是般若波羅蜜多正法時。於大
T0228_.08.0665b23: 會中現神通相。而此衆會菩薩摩訶薩。苾芻
T0228_.08.0665b24: 苾芻尼優婆塞優婆夷天龍夜叉乾闥婆阿修
T0228_.08.0665b25: 羅迦樓羅緊那羅摩睺羅伽人非人等。以佛
T0228_.08.0665b26: 威神力故。忽然得見阿閦如來應供正等正
T0228_.08.0665b27: 覺在此會中。猶如大海深固無動。有無量無
T0228_.08.0665b28: 數具足不可思議種種功徳。菩薩摩訶薩并
T0228_.08.0665b29: 阿羅漢諸漏已盡無復煩惱心善解脱慧善
T0228_.08.0665c01: 解脱。如大龍王所作已辦。捨諸重擔善得己
T0228_.08.0665c02: 利盡諸有結。正智無礙心得自在。一切功徳
T0228_.08.0665c03: 皆悉具足者諸大聲聞。又有無量無數苾芻
T0228_.08.0665c04: 苾芻尼優婆塞優婆夷。及諸天龍八部。如是
T0228_.08.0665c05: 等衆而共圍繞。乃至阿閦佛國莊嚴等相皆
T0228_.08.0665c06: 悉得見。此諸衆會。雖於是相起希有心。但樂
T0228_.08.0665c07: 瞻覩而悉不知其所從來。于是世尊攝其神
T0228_.08.0665c08: 力。此諸衆會忽然不見阿閦如來及彼諸相」
T0228_.08.0665c09: 爾時世尊。告阿難言。此諸大衆皆不復見阿
T0228_.08.0665c10: 閦如來及諸相者。當知一切法亦復如是。不
T0228_.08.0665c11: 與眼作對法不可對法。法不可見法。是故無
T0228_.08.0665c12: 所從來亦無所去。何以故。阿難。一切法無知
T0228_.08.0665c13: 者無見者。無造者無作者。何以故。一切法如
T0228_.08.0665c14: 虚空無分別故。一切法甚深不可思議。譬如
T0228_.08.0665c15: 幻士不受諸法。無堅牢故。一切法無所受亦
T0228_.08.0665c16: 復如是。阿難。諸菩薩摩訶薩若如是行。是行
T0228_.08.0665c17: 般若波羅蜜多。而於是中亦無法可著。若如
T0228_.08.0665c18: 是學是學般若波羅蜜多。如是學者能到諸
T0228_.08.0665c19: 學彼岸。又復阿難。若菩薩摩訶薩。欲得阿耨
T0228_.08.0665c20: 多羅三藐三菩提者。應當學是般若波羅蜜
T0228_.08.0665c21: 多。何以故。是般若波羅蜜多學。於諸學中最
T0228_.08.0665c22: 上最大最勝最妙無上中無上無等無等等。
T0228_.08.0665c23: 而能利益安樂一切世間。無依怙者爲作依
T0228_.08.0665c24: 怙。如是學者諸佛許可諸佛稱讃。阿難。諸佛
T0228_.08.0665c25: 如來應供正等正覺。學是法已能以足指按
T0228_.08.0665c26: 地。震動三千大千世界。乃至擧足下足皆悉
T0228_.08.0665c27: 能現諸神通相。何以故。諸佛具足無量無數
T0228_.08.0665c28: 勝功徳故。又復阿難。諸佛學是般若波羅蜜
T0228_.08.0665c29: 多故。於過去未來現在一切法中得無礙知
T0228_.08.0666a01: 見。是故阿難。我説般若波羅蜜多學。最上最
T0228_.08.0666a02: 大最勝最妙無上中無上無等無等等。阿難
T0228_.08.0666a03: 當知。般若波羅蜜多無量無盡無有邊際。若
T0228_.08.0666a04: 人欲稱量般若波羅蜜多者。是即稱量虚空。
T0228_.08.0666a05: 何以故。虚空無量故般若波羅蜜多無量。虚
T0228_.08.0666a06: 空無盡故般若波羅蜜多無盡。虚空無邊際
T0228_.08.0666a07: 故般若波羅蜜多無邊際。阿難。我不説般若
T0228_.08.0666a08: 波羅蜜多有所限量。何以故。若名句文是有
T0228_.08.0666a09: 量法。般若波羅蜜多非名句文即無限量。阿
T0228_.08.0666a10: 難白佛言。世尊。何因縁故佛説般若波羅蜜
T0228_.08.0666a11: 多無量。佛言阿難。般若波羅蜜多無盡故無
T0228_.08.0666a12: 量。般若波羅蜜多離故無量。以無盡故離故
T0228_.08.0666a13: 即法不可得。不可得中當何有量。是故我説
T0228_.08.0666a14: 般若波羅蜜多無量。阿難。過去諸佛如來應
T0228_.08.0666a15: 供正等正覺。皆從般若波羅蜜多出生。是般
T0228_.08.0666a16: 若波羅蜜多即無盡。未來諸佛如來應供正
T0228_.08.0666a17: 等正覺。皆從般若波羅蜜多出生。是般若波
T0228_.08.0666a18: 羅蜜多亦無盡。于今現在十方無量阿僧祇
T0228_.08.0666a19: 世界現住説法者。諸佛如來應供正等正覺。
T0228_.08.0666a20: 皆從般若波羅蜜多出生。是般若波羅蜜多
T0228_.08.0666a21: 亦無盡。阿難。我亦從般若波羅蜜多出生。是
T0228_.08.0666a22: 般若波羅蜜多亦無盡。以是縁故般若波羅
T0228_.08.0666a23: 蜜多。已無盡當無盡今無盡。何以故。若能盡
T0228_.08.0666a24: 虚空。即能盡般若波羅蜜多。是故阿難。般若
T0228_.08.0666a25: 波羅蜜多無盡。爾時尊者須菩提作是念。如
T0228_.08.0666a26: 佛所説是義甚深我當問佛。作是念已即白
T0228_.08.0666a27: 佛言。世尊。般若波羅蜜多無盡耶。佛言。須
T0228_.08.0666a28: 菩提。般若波羅蜜多無盡。何以故。一切法無
T0228_.08.0666a29: 生。如虚空故無盡。須菩提白佛言。世尊。若
T0228_.08.0666b01: 一切法無生者。般若波羅蜜多當云何生。佛
T0228_.08.0666b02: 言。須菩提。色無盡故般若波羅蜜多如是生。
T0228_.08.0666b03: 受想行識無盡故般若波羅蜜多如是生。須
T0228_.08.0666b04: 菩提。若菩薩摩訶薩如是了知。即般若波羅
T0228_.08.0666b05: 蜜多如是生。又菩薩摩訶薩。當觀無明無盡
T0228_.08.0666b06: 故。般若波羅蜜多如是生。如是行無盡。識無
T0228_.08.0666b07: 盡。名色無盡。六處無盡。觸無盡。受無盡。愛
T0228_.08.0666b08: 無盡。取無盡。有無盡。生無盡。老死憂悲苦惱
T0228_.08.0666b09: 等無盡故。般若波羅蜜多如是生。須菩提。若
T0228_.08.0666b10: 菩薩摩訶薩。以如是無盡法觀諸縁生者。是
T0228_.08.0666b11: 行般若波羅蜜多。即不住聲聞縁覺之地。必
T0228_.08.0666b12: 證阿耨多羅三藐三菩提安住一切智。菩薩
T0228_.08.0666b13: 坐道場時。應當如是觀縁生法。如是觀已不
T0228_.08.0666b14: 墮二邊不住中道。是爲菩薩不共之法。如是
T0228_.08.0666b15: 觀者得一切智智。又須菩提。若菩薩摩訶薩。
T0228_.08.0666b16: 於阿耨多羅三藐三菩提有所退轉者。是菩
T0228_.08.0666b17: 薩摩訶薩。即不能成就如是善巧方便。亦不
T0228_.08.0666b18: 能知。云何是菩薩摩訶薩。行般若波羅蜜多
T0228_.08.0666b19: 云何是無盡法生般若波羅蜜多。云何是無
T0228_.08.0666b20: 盡法觀諸縁生。須菩提。若菩薩摩訶薩。不退
T0228_.08.0666b21: 轉於阿耨多羅三藐三菩提者。即能成就如
T0228_.08.0666b22: 是善巧方便。亦能了知。菩薩摩訶薩如是行。
T0228_.08.0666b23: 是行般若波羅蜜多。以如是無盡法生般若
T0228_.08.0666b24: 波羅蜜多。以如是無盡法觀諸縁生。須菩提。
T0228_.08.0666b25: 菩薩摩訶薩。能如是觀諸縁生時。即不見有
T0228_.08.0666b26: 法非因縁生。亦不見有法是常是究竟是堅
T0228_.08.0666b27: 牢。亦不見法有作者有受者。須菩提。菩薩摩
T0228_.08.0666b28: 訶薩如是行般若波羅蜜多時念無盡法。如
T0228_.08.0666b29: 理出生般若波羅蜜多。以如是無盡法觀諸
T0228_.08.0666c01: 縁生時。即不見色。不見受想行識。亦復不
T0228_.08.0666c02: 見無明行識名色六處觸受愛取有生老死憂
T0228_.08.0666c03: 悲苦惱等。不見此佛刹亦不見彼佛刹。不見
T0228_.08.0666c04: 有法是此佛刹。亦不見有法是彼佛刹。須菩
T0228_.08.0666c05: 提。若菩薩摩訶薩。如是行般若波羅蜜多時。
T0228_.08.0666c06: 魔心大怖憂愁苦惱。須菩提。譬如有人喪失
T0228_.08.0666c07: 父母。極大悲痛憂愁苦惱。魔心生苦亦復如
T0228_.08.0666c08: 是。須菩提白佛言。世尊。但有一魔心生苦惱。
T0228_.08.0666c09: 爲多惡魔皆苦惱耶。佛告須菩提言。菩薩摩
T0228_.08.0666c10: 訶薩如是行般若波羅蜜多時。所有三千大
T0228_.08.0666c11: 千世界一切惡魔。皆悉心生憂愁苦惱。各各
T0228_.08.0666c12: 不能安處其座。何以故。菩薩摩訶薩。行是般
T0228_.08.0666c13: 若波羅蜜多故。一切世間天人阿修羅等所
T0228_.08.0666c14: 不能動。一切惡魔伺不得便。是故須菩提。菩
T0228_.08.0666c15: 薩摩訶薩。欲得阿耨多羅三藐三菩提者。當
T0228_.08.0666c16: 行是般若波羅蜜多。菩薩摩訶薩。行是般若
T0228_.08.0666c17: 波羅蜜多故。即能圓滿布施波羅蜜多。持戒
T0228_.08.0666c18: 波羅蜜多。忍辱波羅蜜多。精進波羅蜜多。禪
T0228_.08.0666c19: 定波羅蜜多。如是圓滿諸波羅蜜多已。即能
T0228_.08.0666c20: 圓滿一切善法。具足一切方便願力。又須菩
T0228_.08.0666c21: 提。菩薩摩訶薩。若欲攝諸善巧方便者。當行
T0228_.08.0666c22: 是般若波羅蜜多。又復當念無盡法。如理出
T0228_.08.0666c23: 生般若波羅蜜多。菩薩摩訶薩。如是行如是
T0228_.08.0666c24: 念時應生如是心。所有十方無量阿僧祇世
T0228_.08.0666c25: 界現住説法者諸佛如來應供正等正覺。及
T0228_.08.0666c26: 諸佛一切智。皆從是般若波羅蜜多生。如諸
T0228_.08.0666c27: 佛所得法我悉應得。須菩提。菩薩摩訶薩行
T0228_.08.0666c28: 般若波羅蜜多時。於一彈指間能生如是心
T0228_.08.0666c29: 者。勝餘菩薩摩訶薩。於兢伽沙數劫中布施
T0228_.08.0667a01: 功徳。當知是菩薩摩訶薩。已得安住不退轉
T0228_.08.0667a02: 地諸佛護念。須菩提。當知。菩薩摩訶薩。於一
T0228_.08.0667a03: 彈指間能生如是心者。具足如是一切功徳。
T0228_.08.0667a04: 又菩薩摩訶薩。於一日中若過一日能生如
T0228_.08.0667a05: 是心者。當知是菩薩摩訶薩諸佛護念。在在
T0228_.08.0667a06: 所生生諸佛刹。具諸功徳諸佛稱讃。於一切
T0228_.08.0667a07: 處。廣爲衆生作大利樂。須菩提。菩薩摩訶薩。
T0228_.08.0667a08: 行般若波羅蜜多時。能生如是心又復念無
T0228_.08.0667a09: 盡法。如理出生般若波羅蜜多者。譬如香象
T0228_.08.0667a10: 菩薩。於阿閦如來應供正等正覺所。行般若
T0228_.08.0667a11: 波羅蜜多。及修梵行。我諸菩薩亦復如是
T0228_.08.0667a12:   隨知品第二十九
T0228_.08.0667a13: 復次須菩提。菩薩摩訶薩。應隨知般若波羅
T0228_.08.0667a14: 蜜多相。所謂一切法無礙。當知般若波羅
T0228_.08.0667a15: 蜜多亦如是。一切法無分別。當知般若波羅
T0228_.08.0667a16: 蜜多亦如是。一切法無壞。當知般若波羅蜜
T0228_.08.0667a17: 多亦如是。一切法無作相。當知般若波羅蜜
T0228_.08.0667a18: 多亦如是。一切法無我無表慧所覺了。當知
T0228_.08.0667a19: 般若波羅蜜多亦如是。一切法但有假名字。
T0228_.08.0667a20: 當知般若波羅蜜多亦如是。一切法語言分
T0228_.08.0667a21: 別。即此語言無所有不可得。當知般若波羅
T0228_.08.0667a22: 蜜多亦如是。一切法無説。當知般若波羅蜜
T0228_.08.0667a23: 多亦如是。色無量當知般若波羅蜜多亦如
T0228_.08.0667a24: 是。受想行識無量。當知般若波羅蜜多亦如
T0228_.08.0667a25: 是。一切法無量。當知般若波羅蜜多亦如是。
T0228_.08.0667a26: 一切法無相當知般若波羅蜜多亦如是。一
T0228_.08.0667a27: 切法是通達相。當知般若波羅蜜多亦如是。
T0228_.08.0667a28: 一切法自性清淨。當知般若波羅蜜多亦如
T0228_.08.0667a29: 是。一切法寂默。當知般若波羅蜜多亦如是。
T0228_.08.0667b01: 一切法無滅同於斷。當知般若波羅蜜多亦
T0228_.08.0667b02: 如是。一切法得涅槃同眞如。當知般若波羅
T0228_.08.0667b03: 蜜多亦如是。一切法無來無去無生無所生。
T0228_.08.0667b04: 畢竟生不可得。當知般若波羅蜜多亦如是。
T0228_.08.0667b05: 一切法無自相無他相。當知般若波羅蜜多
T0228_.08.0667b06: 亦如是。一切賢聖自性清淨。當知般若波羅
T0228_.08.0667b07: 蜜多亦如是。一切法捨諸誓願。當知般若波
T0228_.08.0667b08: 羅蜜多亦如是。一切法無方無處。當知般若
T0228_.08.0667b09: 波羅蜜多亦如是。何以故。色無方無處自性
T0228_.08.0667b10: 清淨。當知般若波羅蜜多亦如是。受想行識
T0228_.08.0667b11: 無方無處自性清淨。當知般若波羅蜜多亦
T0228_.08.0667b12: 如是。一切法喜樂性。當知般若波羅蜜多亦
T0228_.08.0667b13: 如是。一切法無染無離染。當知般若波羅蜜
T0228_.08.0667b14: 多亦如是。一切法非愛非離愛。當知般若波
T0228_.08.0667b15: 羅蜜多亦如是。色非塵非離塵自性清淨。當
T0228_.08.0667b16: 知般若波羅蜜多亦如是。受想行識非塵非
T0228_.08.0667b17: 離塵自性清淨。當知般若波羅蜜多亦如是。
T0228_.08.0667b18: 一切法無繋著。當知般若波羅蜜多亦如是。
T0228_.08.0667b19: 菩薩一切法佛智所覺了。當知般若波羅蜜
T0228_.08.0667b20: 多亦如是。一切法空無相無願。當知般若波
T0228_.08.0667b21: 羅蜜多亦如是。一切法是大良藥慈心爲首。
T0228_.08.0667b22: 當知般若波羅蜜多亦如是。一切法住慈悲
T0228_.08.0667b23: 喜捨行。當知般若波羅蜜多亦如是。一切法
T0228_.08.0667b24: 行住離諸過失。當知般若波羅蜜多亦
T0228_.08.0667b25: 如是。大海無邊。當知般若波羅蜜多亦如
T0228_.08.0667b26: 是。須彌山莊嚴。當知般若波羅蜜多亦如是。
T0228_.08.0667b27: 色無邊。當知般若波羅蜜多亦如是。受想行
T0228_.08.0667b28: 識無邊。當知般若波羅蜜多亦如是。日輪光
T0228_.08.0667b29: 明照耀無邊。當知般若波羅蜜多亦如是。一
T0228_.08.0667c01: 切音聲無邊。當知般若波羅蜜多亦如是。集
T0228_.08.0667c02: 一切佛法無邊。當知般若波羅蜜多亦如是。
T0228_.08.0667c03: 一切衆生界福智生無邊。當知般若波羅蜜
T0228_.08.0667c04: 多亦如是。地界無邊。當知般若波羅蜜多亦
T0228_.08.0667c05: 如是。水界火界風界空界識界無邊。當知般
T0228_.08.0667c06: 若波羅蜜多亦如是。善不善法無邊。當知般
T0228_.08.0667c07: 若波羅蜜多亦如是。一切佛法藏無邊。當知
T0228_.08.0667c08: 般若波羅蜜多亦如是。一切法無邊。當知般
T0228_.08.0667c09: 若波羅蜜多亦如是。空性無邊。當知般若波
T0228_.08.0667c10: 羅蜜多亦如是。心心所法無邊。當知般若波
T0228_.08.0667c11: 羅蜜多亦如是。心所行無邊。當知般若波羅
T0228_.08.0667c12: 蜜多亦如是。集一切法無量。當知般若波羅
T0228_.08.0667c13: 蜜多亦如是。一切法三摩地無量不可得。當
T0228_.08.0667c14: 知般若波羅蜜多亦如是。善不善法無量。當
T0228_.08.0667c15: 知般若波羅蜜多亦如是。一切法如師子吼。
T0228_.08.0667c16: 當知般若波羅蜜多亦如是。一切法不可壞。
T0228_.08.0667c17: 當知般若波羅蜜多亦如是。何以故。色如大
T0228_.08.0667c18: 海受想行識如大海。色如須彌山莊嚴。受想
T0228_.08.0667c19: 行識如須彌山莊嚴。色如日輪光明照耀無
T0228_.08.0667c20: 邊。受想行識如日輪光明照耀無邊。色如一
T0228_.08.0667c21: 切音聲無邊。受想行識如一切音聲無邊。色
T0228_.08.0667c22: 如集一切佛法無邊。受想行識如集一切佛
T0228_.08.0667c23: 法無邊。色如衆生界無邊。受想行識如衆生
T0228_.08.0667c24: 界無邊。色如地界無邊。受想行識如地界無
T0228_.08.0667c25: 邊。色如水界火界風界空界識界無邊。受想
T0228_.08.0667c26: 行識如水界火界風界空界識界無邊。色離
T0228_.08.0667c27: 集善相。受想行識離集善相。色離和合相受
T0228_.08.0667c28: 想行識離和合相。色如一切法三摩地無邊。
T0228_.08.0667c29: 受想行識如一切法三摩地無邊。色色離色
T0228_.08.0668a01: 自性。色眞如是爲佛法。受想行識識離識自
T0228_.08.0668a02: 性。識眞如是爲佛法。色相無邊受想行識
T0228_.08.0668a03: 相無邊。色空無邊受想行識空無邊。色於心
T0228_.08.0668a04: 心所法無邊。受想行識於心心所法無邊。色
T0228_.08.0668a05: 於心所行無生。受想行識於心所行無生。色
T0228_.08.0668a06: 於善不善法中不可得。受想行識於善不善
T0228_.08.0668a07: 法中不可得。色如師子吼受想行識如師子
T0228_.08.0668a08: 吼。色畢竟不可壞。受想行識畢竟不可壞。以
T0228_.08.0668a09: 如是義故一切法不可壞。般若波羅蜜多亦
T0228_.08.0668a10: 如是。須菩提。若菩薩摩訶薩。能如是隨知般
T0228_.08.0668a11: 若波羅蜜多。即於般若波羅蜜多中。無所行
T0228_.08.0668a12: 無所作無所證。非思惟觀察籌量可及。遠離
T0228_.08.0668a13: 一切諂誑作意。遠離一切懈怠作意。遠離一
T0228_.08.0668a14: 切慳嫉作意。遠離我取作意。遠離自他作
T0228_.08.0668a15: 意。遠離我想人想衆生想等。遠離世間名
T0228_.08.0668a16: 利養。遠離五蓋等法。乃至遠離一切非理作
T0228_.08.0668a17: 意。須菩提。菩薩摩訶薩。若如是行般若波
T0228_.08.0668a18: 羅蜜多。即於諸法中難得而得乃能圓滿一
T0228_.08.0668a19: 切功徳。生諸佛刹成無上智
T0228_.08.0668a20:   ◎常啼菩薩品第三十之一
T0228_.08.0668a21: 復次須菩提。諸菩薩摩訶薩。欲求般若波羅
T0228_.08.0668a22: 蜜多者。當如常啼菩薩摩訶薩。往昔於
T0228_.08.0668a23: 吼音王如來應供正等正覺法中修習梵行。
T0228_.08.0668a24: 勤求般若波羅蜜多。須菩提白佛言。世尊。常
T0228_.08.0668a25: 啼菩薩摩訶薩。作何方便而能求是般若波
T0228_.08.0668a26: 羅蜜多
T0228_.08.0668a27: 佛告須菩提言。汝今當知。常啼菩薩摩訶薩。
T0228_.08.0668a28: 往昔求般若波羅蜜多時。不怖時長不念世
T0228_.08.0668a29: 事不惜身命。不樂世間名聞利養。於諸世間
T0228_.08.0668b01: 不生依著。但一心念求般若波羅蜜多。即於
T0228_.08.0668b02: 林中思惟方便。爾時空中有聲作如是言。善
T0228_.08.0668b03: 男子。汝可東行求是般若波羅蜜多。汝當往
T0228_.08.0668b04: 時若身若心勿生疲倦。勿念睡眠勿念飮食。
T0228_.08.0668b05: 勿念晝夜勿念寒熱。勿念一切違礙等事。又
T0228_.08.0668b06: 復勿念内法外法。勿念於前亦勿念後。勿念
T0228_.08.0668b07: 四方四維上下。又復行時不得左右顧視。但
T0228_.08.0668b08: 一心念般若波羅蜜多。如是念時不應動色。
T0228_.08.0668b09: 不應動受想行識。若動五蘊即不行佛法是
T0228_.08.0668b10: 行生死行。若行生死行即不行般若波羅蜜
T0228_.08.0668b11: 多即不成就般若波羅蜜多。是故汝今離如
T0228_.08.0668b12: 是相但一心求。須菩提。爾時常啼菩薩摩訶
T0228_.08.0668b13: 薩。聞是空中聲已即答空中聲言。我今如所
T0228_.08.0668b14: 教行。何以故。我欲爲一切衆生作大光明。欲
T0228_.08.0668b15: 集一切佛法故。時空中聲即復讃言。善哉善
T0228_.08.0668b16: 哉。善男子。汝若東行求是般若波羅蜜多時。
T0228_.08.0668b17: 應信解一切法空無相無願。當離諸相遠離
T0228_.08.0668b18: 我見人見衆生等見。遠離惡知識親近善知
T0228_.08.0668b19: 識。隨所親近應當尊重恭敬供養善知識者。
T0228_.08.0668b20: 能爲汝説一切法空無相無願無生無滅無
T0228_.08.0668b21: 性。汝若生如是尊重恭敬供養心者。應當不
T0228_.08.0668b22: 久得聞般若波羅蜜多。若於經卷中聞。若於
T0228_.08.0668b23: 法師所聞。汝隨所聞般若波羅蜜多處。當生
T0228_.08.0668b24: 大師想尊重恭敬承事供養。是即知恩爲報
T0228_.08.0668b25: 恩者。應作是念此即是我眞善知識。我聞此
T0228_.08.0668b26: 般若波羅蜜多故。不退轉於阿耨多羅三藐
T0228_.08.0668b27: 三菩提。得近阿耨多羅三藐三菩提。不離如
T0228_.08.0668b28: 來應供正等正覺。生諸佛刹不生無佛刹中。
T0228_.08.0668b29: 遠離諸難不生難處。善男子。汝應爲求如是
T0228_.08.0668c01: 功徳利故隨從法師。不應爲世間財利名譽
T0228_.08.0668c02: 故隨從法師。又復以重法心故於法師所尊
T0228_.08.0668c03: 重恭敬。承事供養如大師想。常應覺知所有
T0228_.08.0668c04: 魔事。或時惡魔有因縁故。於説法者以好上
T0228_.08.0668c05: 妙色聲香味觸而爲供養。彼説法者以方便
T0228_.08.0668c06: 力故受是五欲。汝於爾時不應生起不清淨
T0228_.08.0668c07: 心而爲障礙。但作是念。我無如是方便力故。
T0228_.08.0668c08: 而説法師爲欲利樂一切衆生令種善根故。
T0228_.08.0668c09: 雖受是五欲。於菩薩摩訶薩。無有少法可
T0228_.08.0668c10: 爲障礙。善男子。汝於爾時應當安住諸法
T0228_.08.0668c11: 實相。何等名爲諸法實相。所謂一切法無染
T0228_.08.0668c12: 無淨。何以故。一切法自性空故。是中無我無
T0228_.08.0668c13: 人。無衆生無壽者。一切法如夢如幻如影如
T0228_.08.0668c14: 響。如是名爲諸法實相。汝若如是安住。即不
T0228_.08.0668c15: 久得聞般若波羅蜜多。善男子。又復應當覺
T0228_.08.0668c16: 知魔事。或時魔因縁故。令説法者於聽法者
T0228_.08.0668c17: 心生嫌惡。汝於爾時爲求法故。不應暫起諸
T0228_.08.0668c18: 違礙想。於其法師益加尊重愛樂恭敬。汝當
T0228_.08.0668c19: 不久得聞般若波羅蜜多
T0228_.08.0668c20: 爾時常啼菩薩摩訶薩。聞空中聲爲教示已。
T0228_.08.0668c21: 即隨所教東行求般若波羅蜜多。東行未久
T0228_.08.0668c22: 即作是念。我於向者云何。不能問空中聲東
T0228_.08.0668c23: 行遠近至何方處。從誰得聞般若波羅蜜多。
T0228_.08.0668c24: 作是念已憂愁啼泣。即於彼住復作念言。我
T0228_.08.0668c25: 住於此一日二日乃至七日。若身若心無疲
T0228_.08.0668c26: 倦想。不念睡眠不念飮食。不念寒熱不念晝
T0228_.08.0668c27: 夜。但一心念般若波羅蜜多。譬如有人唯生
T0228_.08.0668c28: 一子愛念甚重而忽喪歿。是時父母無復餘
T0228_.08.0668c29: 念唯大苦惱憂愁啼泣。須菩提。常啼菩薩摩
T0228_.08.0669a01: 訶薩亦復如是。當於爾時無復餘念。但念何
T0228_.08.0669a02: 時於何方處。從誰得聞般若波羅蜜多
T0228_.08.0669a03: 佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0669a04: 第二十三
T0228_.08.0669a05:
T0228_.08.0669a06:
T0228_.08.0669a07:
T0228_.08.0669a08: *佛説佛母出生三法藏般若
T0228_.08.0669a09: 波羅蜜多經卷第二十四
T0228_.08.0669a10:  西天譯經三藏朝奉大夫試光祿卿
T0228_.08.0669a11: 傳法大師賜紫臣施護奉  詔譯 
T0228_.08.0669a12:   ◎常啼菩薩品第三十之二
T0228_.08.0669a13: 爾時佛告須菩提。彼常啼菩薩摩訶薩。如是
T0228_.08.0669a14: 憂愁啼泣時忽然見有如來形像住立其前作
T0228_.08.0669a15: 是讃言。善哉善哉。善男子。諸佛如來應供正
T0228_.08.0669a16: 等正覺。本行菩薩道時。求般若波羅蜜多亦
T0228_.08.0669a17: 如汝今。如是勤求等無有異。是故汝應益加
T0228_.08.0669a18: 精進勇猛堅固。從此東行五百由旬。有一大
T0228_.08.0669a19: 城名曰衆香。其城七重。七重垣牆縱廣十二
T0228_.08.0669a20: 由旬。廣博清淨妙好殊麗。人民熾盛安隱豐
T0228_.08.0669a21: 樂。有五百街道處處連接。橋津平正人所愛
T0228_.08.0669a22: 樂。其七重城七寶嚴飾。一一城上皆以閻浮
T0228_.08.0669a23: 檀金而爲樓閣。七寶行樹周匝圍繞。復有七
T0228_.08.0669a24: 多羅樹。彼七寶行樹各有種種寶華寶菓。一
T0228_.08.0669a25: 一樹間衆寶間錯。有諸寶網互映交絡。彌覆
T0228_.08.0669a26: 城上垂諸寶鈴。風吹鈴聲甚可愛樂。如五種
T0228_.08.0669a27: 樂巧出音聲。清妙和雅聞者適悦。其城四邊
T0228_.08.0669a28: 流泉浴池清淨具足。中有諸船七寶裝鉸。
T0228_.08.0669a29: 池水自然冷暖調適人所愛樂。是諸池中有
T0228_.08.0669b01: 衆色華。所謂優鉢羅華。倶母陀華。
T0228_.08.0669b02: 拏利迦華等。及餘種種妙色香華乃至三千
T0228_.08.0669b03: 大千世界所有一切諸妙華等皆悉具足。其
T0228_.08.0669b04: 城四邊有五百園一一園中有五百池。其池
T0228_.08.0669b05: 縱廣一倶盧舍。彼一一池七寶裝*鉸甚可愛
T0228_.08.0669b06: 樂。是諸池中亦有種種妙色香華。所謂優鉢
T0228_.08.0669b07: 羅華倶母陀華奔拏利迦華等是一一華大如
T0228_.08.0669b08: 車輪。青色青光黄色黄光。赤色赤光白色白
T0228_.08.0669b09: 光。一一池中復有白鶴鳧鴈鴛鴦等種種異
T0228_.08.0669b10: 鳥游集其上。是諸園林浴池。城中人民自在
T0228_.08.0669b11: 遊適無所繋屬。但以衆生先業所感。彼諸衆
T0228_.08.0669b12: 生於長夜中。修行般若波羅蜜多。清淨信解
T0228_.08.0669b13: 甚深法門故。獲如是最勝果報。善男子。彼衆
T0228_.08.0669b14: 香城中有大高臺。法上菩薩摩訶薩所止宮
T0228_.08.0669b15: 舍在於其上。其臺分量縱廣正等各一由旬。
T0228_.08.0669b16: 七重垣牆七寶莊嚴殊特妙好。七重行樹周
T0228_.08.0669b17: 匝圍繞。復有七多羅樹。於其宮中有四大園。
T0228_.08.0669b18: 一名常喜。二名無憂三名適悦。四名華莊嚴。
T0228_.08.0669b19: 一一園中有八大池。一名賢。二名賢上。三名
T0228_.08.0669b20: 歡喜。四名喜上。五名安樂。六名妙樂。七名
T0228_.08.0669b21: 決定。八名阿嚩訶。彼一一池四邊皆以四寶
T0228_.08.0669b22: 莊嚴。東黄金寶南白銀寶。西吠瑠璃寶北頗
T0228_.08.0669b23: 胝迦寶。玟瑰爲底金沙布上。一一池側有八
T0228_.08.0669b24: 梯陛七寶莊嚴。以衆寶物而爲層級。其層級
T0228_.08.0669b25: 間有閻浮檀金芭蕉行樹。彼諸池中亦有種
T0228_.08.0669b26: 種妙色香華。所謂優鉢羅華倶母陀華奔拏
T0228_.08.0669b27: 利迦華等。亦復有諸白鶴鳧鴈鴛鴦等種種
T0228_.08.0669b28: 異鳥游集其上。彼一一池四邊各有妙香華
T0228_.08.0669b29: 樹香如栴檀色味具足。風吹其華墮池水中。
T0228_.08.0669c01: 而彼宮舍園林池沼如是嚴飾。法上菩薩摩
T0228_.08.0669c02: 訶薩處其宮内。與六萬八千婇女眷屬倶。於
T0228_.08.0669c03: 如是等園林池沼遊翫適悦。五欲娯樂嬉戲
T0228_.08.0669c04: 自在。衆香城中所有人民。若男若女亦復皆
T0228_.08.0669c05: 入常喜等園賢等諸池遊戲娯樂。彼法上菩
T0228_.08.0669c06: 薩摩訶薩既娯樂已。於自宮内日三時中。説
T0228_.08.0669c07: 般若波羅蜜多又復衆香城中一切人民。於
T0228_.08.0669c08: 其城内多人聚處。爲法上菩薩摩訶薩敷大
T0228_.08.0669c09: 法座。其座四足黄金白銀吠琉璃頗胝迦四
T0228_.08.0669c10: 寶所成。復有種種眞珠瓔珞而爲裝*鉸。座高
T0228_.08.0669c11: 半倶盧舍。於其座上敷以茵褥。及憍尸迦衣
T0228_.08.0669c12: 上妙細&T073554;種種嚴飾。於座周匝散五色華。燒
T0228_.08.0669c13: 衆妙香嚴好殊特清淨可愛。法上菩薩摩訶
T0228_.08.0669c14: 薩處其法座。天人四衆集會一處恭敬圍繞
T0228_.08.0669c15: 以重法故。各各燒香散華供養法上菩薩摩
T0228_.08.0669c16: 訶薩。是時菩薩廣爲一切天人四衆。宣説般
T0228_.08.0669c17: 若波羅蜜多隨應説已。中有受持者有讀誦
T0228_.08.0669c18: 者。有思惟者有書寫者有如説行者。有不退
T0228_.08.0669c19: 轉於阿耨多羅三藐三菩提者。善男子。彼法
T0228_.08.0669c20: 上菩薩摩訶薩。説法會中有如是等功徳利
T0228_.08.0669c21: 益。是故汝今宜應東行往彼法上菩薩摩訶
T0228_.08.0669c22: 薩所。汝當從彼得聞般若波羅蜜多。而彼菩
T0228_.08.0669c23: 薩摩訶薩。能以此法爲汝示教利喜。汝今東
T0228_.08.0669c24: 行勿計晝夜。勇猛精進一心勤求。即當不久
T0228_.08.0669c25: 決定得聞般若波羅蜜多
T0228_.08.0669c26: 爾時常啼菩薩摩訶薩。聞是説已心生歡喜
T0228_.08.0669c27: 適悦慶快。譬如有人爲箭所中苦痛斯甚。是
T0228_.08.0669c28: 人爾時無復餘念。但念何時得大良藥而爲
T0228_.08.0669c29: 救療。使我得脱如是苦惱。須菩提。常啼菩薩
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