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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08
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T0228_.08.0627a01: 説法者作諸留難不欲爲説。以此因縁不能
T0228_.08.0627a02: 和合。令聽法者不得般若波羅蜜多書持讀
T0228_.08.0627a03: 誦。應當覺知是爲魔事
T0228_.08.0627a04: 又復若時彼聽法者欲聞此法。而説法者誦
T0228_.08.0627a05: 習不利。聽者不喜樂聞。以此因縁不能和合。
T0228_.08.0627a06: 不得般若波羅蜜多書持讀誦。應當覺知是
T0228_.08.0627a07: 爲魔事
T0228_.08.0627a08: 又復若時彼説法者樂欲爲説。而聽法者以
T0228_.08.0627a09: 餘縁故不樂聽受。由此因縁不能和合。不得
T0228_.08.0627a10: 般若波羅蜜多書持讀誦應當覺知是爲魔事
T0228_.08.0627a11: 又復若時彼説法者樂欲説法。而聽法者睡
T0228_.08.0627a12: 眠所覆惛重疲懈不能聽受。以此因縁不能
T0228_.08.0627a13: 和合。不得般若波羅蜜多書持讀誦。應當覺
T0228_.08.0627a14: 知是爲魔事
T0228_.08.0627a15: 又復若時彼聽法者樂欲聞法。而説法者睡
T0228_.08.0627a16: 眠所覆恪重疲懈不樂説法。以此因縁不能
T0228_.08.0627a17: 和合。不得般若波羅蜜多書持讀誦。應當覺
T0228_.08.0627a18: 知是爲魔事
T0228_.08.0627a19: 復次須菩提。若有人書持讀誦此般若波羅
T0228_.08.0627a20: 蜜多法門時。或有人來作如是説。汝等當知
T0228_.08.0627a21: 地獄餓鬼傍生及阿修羅。彼彼趣中有種種
T0228_.08.0627a22: 苦。如是苦受應當遠離。不如修習出諸趣類
T0228_.08.0627a23: 盡苦邊際取證涅＊盤。須菩提。作此説者。應
T0228_.08.0627a24: 當覺知是爲魔事
T0228_.08.0627a25: 復次須菩提。若有人書持讀誦此般若波羅
T0228_.08.0627a26: 蜜多法門時。或有人來作如是説。諸天界中
T0228_.08.0627a27: 有勝妙樂。所謂欲界有五欲樂。色界有禪定
T0228_.08.0627a28: 樂。無色界有寂滅定樂。如是諸樂皆悉有爲
T0228_.08.0627a29: 無常。敗壞諸相畢竟無實。三界悉空諸法無
T0228_.08.0627b01: 我。汝諸智者應當了知。不如取證須陀洹斯
T0228_.08.0627b02: 陀含阿那含阿羅漢果。得是果已不復更受
T0228_.08.0627b03: 後身。須菩提。作此説者即爲障礙菩薩勝行。
T0228_.08.0627b04: 應當覺知是爲魔事
T0228_.08.0627b05: 復次須菩提。若説法者獨止一處。心念徒衆
T0228_.08.0627b06: 即作是言。若人有能隨從我者。我即當與般
T0228_.08.0627b07: 若波羅蜜多。不隨我者我不與其般若波羅
T0228_.08.0627b08: 蜜多。有諸善男子等。爲求法故尊重正法。爾
T0228_.08.0627b09: 時各往隨從法師。而彼法師忽於異時。心不
T0228_.08.0627b10: 樂欲爲諸徒衆説般若波羅蜜多。即當往詣
T0228_.08.0627b11: 飢饉枯涸虎狼蟲獸盜賊怖畏諸險難處。時
T0228_.08.0627b12: 彼法師告徒衆言。諸善男子。此處飢饉險難
T0228_.08.0627b13: 極甚怖畏。汝等何能受是苦耶。應自籌量無
T0228_.08.0627b14: 宜後悔。其説法者以此微細因縁方便。遠離
T0228_.08.0627b15: 諸聽法衆。爾時諸人知是事已。互相謂言。此
T0228_.08.0627b16: 遠離相非與般若波羅蜜多相。是故諸人各
T0228_.08.0627b17: 各退還不復隨從。須菩提。以是因縁不能和
T0228_.08.0627b18: 合。不得般若波羅蜜多書持讀誦。應當覺知
T0228_.08.0627b19: 是爲魔事
T0228_.08.0627b20: 復次須菩提。若説法者或時欲詣極大怖畏
T0228_.08.0627b21: 諸惡蟲獸非人聚中。或詣飢饉枯涸險難等
T0228_.08.0627b22: 處。謂聽法者言。諸善男子。汝等當知。我所往
T0228_.08.0627b23: 處極大險惡。汝等不應隨從於我。須菩提。説
T0228_.08.0627b24: 法者以是微細因縁方便遠離。諸聽法者不
T0228_.08.0627b25: 能和合。不得般若波羅蜜多書持讀誦。應當
T0228_.08.0627b26: 覺知是爲魔事
T0228_.08.0627b27: 復次須菩提。若説法者於親友家常所往返。
T0228_.08.0627b28: 而於後時謂聽法者言。我有親族汝等應往
T0228_.08.0627b29: 求乞所須飮食衣服受用等物。由此因縁妨
T0228_.08.0627c01: 廢聽受般若波羅蜜多法門。是故不得書持
T0228_.08.0627c02: 讀誦。應當覺知是爲魔事
T0228_.08.0627c03: 佛告須菩提。如是等相一一當知皆是惡魔
T0228_.08.0627c04: 作諸方便而爲障難。欲令諸修菩薩法者。不
T0228_.08.0627c05: 得此般若波羅蜜多法門聽受修習書持讀
T0228_.08.0627c06: 誦是故諸修菩薩法者。於一切時常所覺知
T0228_.08.0627c07: 覺已遠離。令彼諸魔不得其便
T0228_.08.0627c08: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0627c09: 第十一
T0228_.08.0627c10:
T0228_.08.0627c11:
T0228_.08.0627c12:
T0228_.08.0627c13:＊佛説佛母出生三法藏般若
T0228_.08.0627c14: 波羅蜜多經卷第十二
T0228_.08.0627c15: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0627c16: 傳法大師＊賜紫＊臣施＊護奉 詔＊譯
T0228_.08.0627c17: 惡者障法品第十一之二
T0228_.08.0627c18: 爾時尊者須菩提白佛言。世尊。何故惡魔於
T0228_.08.0627c19: 其長時勤作方便起諸障難。而令諸修菩薩
T0228_.08.0627c20: 法者不得般若波羅蜜多正法聽受修習書持
T0228_.08.0627c21: 讀誦
T0228_.08.0627c22: 佛告尊者須菩提言。汝今當知。此般若波羅
T0228_.08.0627c23: 蜜多出生諸佛一切智。從一切智而復出生
T0228_.08.0627c24: 諸佛正法。從諸佛法出生無量無數衆生。諸
T0228_.08.0627c25: 佛以其方便智力。普令衆生斷諸煩惱。煩惱
T0228_.08.0627c26: 斷故。彼諸惡魔伺不得便。由不得便作障難
T0228_.08.0627c27: 故。心生苦惱。以苦惱心是故長時勤作方便
T0228_.08.0627c28: 爲諸難事。而令諸修菩薩法者。不得般若波
T0228_.08.0627c29: 羅蜜多正法聽受修習書持讀誦
T0228_.08.0628a01: 復次須菩提。彼諸惡魔或作方便。於其初住
T0228_.08.0628a02: 大乘善男子前作如是言。汝所聽受非眞般
T0228_.08.0628a03: 若波羅蜜多。我有經法。是眞般若波羅蜜多。
T0228_.08.0628a04: 汝當隨我如是修學。須菩提。彼諸惡魔以是
T0228_.08.0628a05: 方便欲壞善法。而初住大乘善男子等。少智
T0228_.08.0628a06: 少信未得阿耨多羅三藐三菩提記。其心怯
T0228_.08.0628a07: 弱爲魔所攝。魔所攝故。即不得此般若波羅
T0228_.08.0628a08: 蜜多正法。聽取修習書持讀誦。須菩提。此因
T0228_.08.0628a09: 縁者。應當覺知是爲魔事
T0228_.08.0628a10: 復次須菩提。彼諸惡魔或時現身。作苾芻相
T0228_.08.0628a11: 以壞法心。妄修菩薩甚深勝行。而返於中以
T0228_.08.0628a12: 聲聞果謂證實際。須菩提。此因縁者。應當覺
T0228_.08.0628a13: 知是爲魔事
T0228_.08.0628a14: 復次須菩提。彼諸惡魔。以如是等種種方便。
T0228_.08.0628a15: 於此般若波羅蜜多正法作諸障難。不令有
T0228_.08.0628a16: 人書持讀誦。是故修菩薩法者。常當覺知覺
T0228_.08.0628a17: 已遠離。即起勇猛勝精進心。堅固安住正念
T0228_.08.0628a18: 正知
T0228_.08.0628a19: 爾時尊者須菩提白佛言。如是世尊。如是善
T0228_.08.0628a20: 逝。譬如大珍寶聚。多有怨賊常欲伺求而爲
T0228_.08.0628a21: 竊盜。何以故。珍寶難得價直無量。以是因縁
T0228_.08.0628a22: 多諸怨賊。今此般若波羅蜜多大法寶聚。亦
T0228_.08.0628a23: 復如是多諸障難。常有惡魔伺求其便。是故
T0228_.08.0628a24: 所有初住大乘善男子等。少智少信其心怯
T0228_.08.0628a25: 弱。於此甚深廣大法中。不得聽受修習書持
T0228_.08.0628a26: 讀誦者。知彼皆是魔力所加。世尊。若復有人
T0228_.08.0628a27: 於如是等諸難事中。勇猛精進心不懈退。於
T0228_.08.0628a28: 此法門堅固修習書持讀誦者。豈非諸佛神
T0228_.08.0628a29: 通威力所加持耶
T0228_.08.0628b01: 佛言。須菩提。如是如是。如汝所説。若有人能
T0228_.08.0628b02: 於如是等諸難事中。得此法門聽受修習書
T0228_.08.0628b03: 持讀誦者。當知皆是諸佛如來神通威力共
T0228_.08.0628b04: 所護念。何以故。彼惡魔衆雖復長時勤作方
T0228_.08.0628b05: 便。於此法門起諸難事。如來應供正等正覺。
T0228_.08.0628b06: 亦復長時勤作方便。於此般若波羅蜜多法
T0228_.08.0628b07: 門。以威神力加持護念
T0228_.08.0628b08: 顯示世間品第十二之一
T0228_.08.0628b09: 佛告須菩提。如世母人生育諸子。若一若十
T0228_.08.0628b10: 若百若千。忽於一時其母有疾。諸子各各勤
T0228_.08.0628b11: 求方便。多所療治。咸作是念。云何令母速得
T0228_.08.0628b12: 遠離風痍痰瘡種種病苦。眼耳鼻舌身意諸
T0228_.08.0628b13: 根輕安調適。云何令母飮食増進色力堅固。
T0228_.08.0628b14: 離諸苦受得大快樂。云何令母壽命長遠久
T0228_.08.0628b15: 住世間。何以故。今我此身處於世間。從母
T0228_.08.0628b16: 所生生育甚難。以是因縁母恩爲重。須菩提。
T0228_.08.0628b17: 所有十方現在如來應供正等正覺亦復如
T0228_.08.0628b18: 是。各各以其神通威力加持護念。此般若波
T0228_.08.0628b19: 羅蜜多甚深法門。悲愍世間一切衆生。普令
T0228_.08.0628b20: 得聞書持讀誦。彼諸如來咸作是念。云何
T0228_.08.0628b21: 得此般若波羅蜜多正法久住世間。云何得
T0228_.08.0628b22: 此般若波羅蜜多正法離破壞相。云何得此
T0228_.08.0628b23: 般若波羅蜜多正法。普令世間書持讀誦宣
T0228_.08.0628b24: 通流布。使諸惡魔不得其便。須菩提。如來應
T0228_.08.0628b25: 供正等正覺。於一切時勤作方便。稱讃護念
T0228_.08.0628b26: 般若波羅蜜多法門。何以故。此般若波羅蜜
T0228_.08.0628b27: 多是諸佛母。彼諸如來應供正等正覺所有
T0228_.08.0628b28: 一切智。從般若波羅蜜多眞實出生。而此般
T0228_.08.0628b29: 若波羅蜜多。能示諸佛及能顯示諸世間相。
T0228_.08.0628c01: 所有過去未來如來應供正等正覺。若已得
T0228_.08.0628c02: 若當得。皆因是般若波羅蜜多故。成就阿耨
T0228_.08.0628c03: 多羅三藐三菩提果。及今現在十方無量阿
T0228_.08.0628c04: 僧祇世界。一切如來應供正等正覺。住世説
T0228_.08.0628c05: 法廣爲衆生作利益者。亦因是般若波羅蜜
T0228_.08.0628c06: 多故。成就阿耨多羅三藐三菩提果。須菩提
T0228_.08.0628c07: 當知。三世諸佛皆從般若波羅蜜多中來。般
T0228_.08.0628c08: 若波羅蜜多能善出生。是故般若波羅蜜多。
T0228_.08.0628c09: 能示諸佛及能顯示諸世間相
T0228_.08.0628c10: 爾時尊者須菩提白佛言。世尊。如佛所説般
T0228_.08.0628c11: 若波羅蜜多而能顯示世間相者。如來應供
T0228_.08.0628c12: 正等正覺。當云何説爲世間相。願佛世尊廣
T0228_.08.0628c13: 爲開示
T0228_.08.0628c14: 佛告尊者須菩提言。佛説五蘊爲世間相。所
T0228_.08.0628c15: 謂色受想行識。般若波羅蜜多顯示如是相。
T0228_.08.0628c16: 須菩提復白佛言。世尊。云何般若波羅蜜多
T0228_.08.0628c17: 示五蘊法爲世間耶。佛告須菩提。當知般若
T0228_.08.0628c18: 波羅蜜多。顯示五蘊壞無壞相。五蘊自性無
T0228_.08.0628c19: 作無生壞無所壞。何以故。彼空自性無作無
T0228_.08.0628c20: 生壞無所壞。無相無願自性無作無生壞無
T0228_.08.0628c21: 所壞。法界自性亦無作無生壞無所壞。而此
T0228_.08.0628c22: 五蘊亦復如是。是故如來應供正等正覺。説
T0228_.08.0628c23: 般若波羅蜜多示世間相
T0228_.08.0628c24: 復次須菩提。如來從般若波羅蜜多中來。能
T0228_.08.0628c25: 隨無量無數衆生性悉如實知。云何如來如
T0228_.08.0628c26: 實知耶。所謂衆生自性即如實性。從般若波
T0228_.08.0628c27: 羅蜜多出生。如來亦復從般若波羅蜜多出
T0228_.08.0628c28: 生。是故如來能隨無量無數衆生性皆如實
T0228_.08.0628c29: 知。由實了知衆生性故。乃至無量無數衆生
T0228_.08.0629a01: 一切心行亦如實知。以了知無量無數衆生
T0228_.08.0629a02: 心行故。是故佛説般若波羅蜜多示世間相。」
T0228_.08.0629a03: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a04: 了知無量無數衆生攝心亂心。云何如來知
T0228_.08.0629a05: 衆生攝心耶。所謂若集若散住法性中如實
T0228_.08.0629a06: 了知。若如實知是即了知衆生攝心。是故如
T0228_.08.0629a07: 來因般若波羅蜜多故。能知無量無數衆生
T0228_.08.0629a08: 如是攝心。云何如來知衆生亂心耶。所謂住
T0228_.08.0629a09: 法性中知心無相。心無相故即無盡無不盡。
T0228_.08.0629a10: 若如實了知盡無盡相。是即了知衆生亂心。
T0228_.08.0629a11: 是故如來因般若波羅蜜多故。能知無量無
T0228_.08.0629a12: 數衆生如是亂心
T0228_.08.0629a13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a14: 了知無量無數衆生無盡心。云何如來知衆
T0228_.08.0629a15: 生無盡心耶。須菩提。所謂知心無壞。心無壞
T0228_.08.0629a16: 故即心無生滅。無生滅故即無住無依。無有
T0228_.08.0629a17: 盡相猶如虚空廣大無盡。而心相亦然。是故
T0228_.08.0629a18: 如來因般若波羅蜜多故。能知無量無數衆
T0228_.08.0629a19: 生如是無盡心
T0228_.08.0629a20: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a21: 了知無量無數衆生染心。云何如來知衆生
T0228_.08.0629a22: 染心耶。須菩提。所謂了知染心如實相即非
T0228_.08.0629a23: 染心。是故如來因般若波羅蜜多故。能知無
T0228_.08.0629a24: 量無數衆生如是染心
T0228_.08.0629a25: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a26: 了知無量無數衆生離染心。云何如來知衆
T0228_.08.0629a27: 生離染心耶。須菩提。所謂了知染心自性。即
T0228_.08.0629a28: 離染心中無離染心相。是故如來因般若波
T0228_.08.0629a29: 羅蜜多故。能知無量無數衆生如是離染心。
T0228_.08.0629b01: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b02: 了知無量無數衆生諸能縁心。云何如來知
T0228_.08.0629b03: 衆生能縁心耶。須菩提。所謂了知阿頼耶
T0228_.08.0629b04: 等諸能縁心。無能縁心相。是故如來因般若
T0228_.08.0629b05: 波羅蜜多故。能知無量無數衆生如是能縁
T0228_.08.0629b06: 心
T0228_.08.0629b07: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b08: 了知無量無數衆生諸能取心。云何如來知
T0228_.08.0629b09: 衆生能取心耶。須菩提。所謂了知無所取相。
T0228_.08.0629b10: 取相離故即不可取。是故如來因般若波羅
T0228_.08.0629b11: 蜜多故。能知無量無數衆生如是能取心
T0228_.08.0629b12: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b13: 了知無量無數衆生諸有漏心。云何如來知
T0228_.08.0629b14: 衆生有漏心耶。須菩提。所謂了知心無自性。
T0228_.08.0629b15: 無自性故即無分別。是故如來因般若波羅
T0228_.08.0629b16: 蜜多故。能知無量無數衆生如是有漏心
T0228_.08.0629b17: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b18: 了知無量無數衆生諸無漏心。云何如來知
T0228_.08.0629b19: 衆生無漏心耶。須菩提。所謂了知心無自性
T0228_.08.0629b20: 即非心分。是故如來因般若波羅蜜多故。能
T0228_.08.0629b21: 知無量無數衆生如是無漏心
T0228_.08.0629b22: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b23: 了知無量無數衆生貪心。云何如來知衆生
T0228_.08.0629b24: 貪心耶。須菩提。所謂了知若住貪即心不如
T0228_.08.0629b25: 實。若心如實即不住貪。於平等法中無貪心
T0228_.08.0629b26: 可得。是故如來因般若波羅蜜多故。能知無
T0228_.08.0629b27: 量無數衆生如是貪心
T0228_.08.0629b28: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b29: 了知無量無數衆生離貪心。云何如來知衆
T0228_.08.0629c01: 生離貪心耶。須菩提。所謂了知心如實相。若
T0228_.08.0629c02: 貪若離貪倶不可得。由不可得故即無離貪
T0228_.08.0629c03: 心相。是故如來因般若波羅蜜多故。能知無
T0228_.08.0629c04: 量無數衆生如是離貪心
T0228_.08.0629c05: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c06: 了知無量無數衆生恚心。云何如來知衆生
T0228_.08.0629c07: 恚心耶。須菩提。所謂了知心住空寂。離所縁
T0228_.08.0629c08: 相無諸分別。是故如來因般若波羅蜜多故。
T0228_.08.0629c09: 能知無量無數衆生如是恚心
T0228_.08.0629c10: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c11: 了知無量無數衆生離恚心。云何如來知衆
T0228_.08.0629c12: 生離恚心耶。須菩提。所謂了知心法無二從
T0228_.08.0629c13: 眞實生。是故如來因般若波羅蜜多故。能知
T0228_.08.0629c14: 無量無數衆生如是離恚心
T0228_.08.0629c15: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c16: 了知無量無數衆生癡心。云何如來知衆生
T0228_.08.0629c17: 癡心耶。須菩提。所謂了知若心住於癡即心
T0228_.08.0629c18: 不如實。若心如實即不住於癡。是故如來因
T0228_.08.0629c19: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0629c20: 癡心
T0228_.08.0629c21: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c22: 了知無量無數衆生離癡心。云何如來知衆
T0228_.08.0629c23: 生離癡心耶。須菩提。所謂了知若心有所著
T0228_.08.0629c24: 即心隨癡相若心住如實即不隨癡相。由如
T0228_.08.0629c25: 是故無離癡心相可得。是故如來因般若波
T0228_.08.0629c26: 羅蜜多故。能知無量無數衆生如是離癡心」
T0228_.08.0629c27: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c28: 了知無量無數衆生過失心。云何如來知衆
T0228_.08.0629c29: 生過失心耶。須菩提。所謂了知若心生過失
T0228_.08.0630a01: 即心不如實。若心如實即不生過失。於平等
T0228_.08.0630a02: 法中無過失心可得。是故如來因般若波羅
T0228_.08.0630a03: 蜜多故。能知無量無數衆生如是過失心
T0228_.08.0630a04: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a05: 了知無量無數衆生離過失心。云何如來知
T0228_.08.0630a06: 衆生離過失心耶。須菩提。所謂了知若心有
T0228_.08.0630a07: 所著即過失隨生。若心住如實即不生過失。
T0228_.08.0630a08: 由如是故無離過失心相可得。是故如來因
T0228_.08.0630a09: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0630a10: 離過失心
T0228_.08.0630a11: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a12: 了知無量無數衆生廣心。云何如來知衆生
T0228_.08.0630a13: 廣心耶。須菩提。所謂了知是心不増不減無
T0228_.08.0630a14: 住無著。是故如來因般若波羅蜜多故。能知
T0228_.08.0630a15: 無量無數衆生如是廣心
T0228_.08.0630a16: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a17: 了知無量無數衆生非廣心。云何如來知衆
T0228_.08.0630a18: 生非廣心耶。須菩提。所謂了知心無處所無
T0228_.08.0630a19: 處所故即無起作亦無増廣。是故如來因般
T0228_.08.0630a20: 若波羅蜜多故。能知無量無數衆生如是非
T0228_.08.0630a21: 廣心
T0228_.08.0630a22: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a23: 了知無量無數衆生大心。云何如來知衆生
T0228_.08.0630a24: 大心耶。須菩提。所謂了知是心平等自性無
T0228_.08.0630a25: 差別。是故如來因般若波羅蜜多故。能知無
T0228_.08.0630a26: 量無數衆生如是大心
T0228_.08.0630a27: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a28: 了知無量無數衆生非大心。云何如來知衆
T0228_.08.0630a29: 生非大心耶。須菩提。所謂了知心無來去。是
T0228_.08.0630b01: 故如來因般若波羅蜜多故。能知無量無數
T0228_.08.0630b02: 衆生如是非大心
T0228_.08.0630b03: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b04: 了知無量無數衆生無量心。云何如來知衆
T0228_.08.0630b05: 生無量心耶。須菩提。所謂了知心無依止。無
T0228_.08.0630b06: 依止故即無限量。是故如來因般若波羅蜜
T0228_.08.0630b07: 多故。能知無量無數衆生如是無量心
T0228_.08.0630b08: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b09: 了知無量無數衆生現心。云何如來知衆生
T0228_.08.0630b10: 現心耶。須菩提。所謂了知諸心自性無所顯
T0228_.08.0630b11: 現。是故如來因般若波羅蜜多故。能知無量
T0228_.08.0630b12: 無數衆生如是現心
T0228_.08.0630b13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b14: 了知無量無數衆生非現心。云何如來知衆
T0228_.08.0630b15: 生非現心耶。須菩提。所謂了知心無形相自
T0228_.08.0630b16: 性離故。由性離故非現非不現。是故如來因
T0228_.08.0630b17: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0630b18: 非現心
T0228_.08.0630b19: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b20: 了知無量無數衆生勝上心。云何如來知衆
T0228_.08.0630b21: 生勝上心耶。須菩提。所謂了知若心住如實
T0228_.08.0630b22: 即無所生亦無所有是爲勝上。是故如來因
T0228_.08.0630b23: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0630b24: 勝上心
T0228_.08.0630b25: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b26: 了知無量無數衆生無上心。云何如來知衆
T0228_.08.0630b27: 生無上心耶。須菩提。所謂了知心無所得離
T0228_.08.0630b28: 諸戲論。是故如來因般若波羅蜜多故。能知
T0228_.08.0630b29: 無量無數衆生如是無上心
T0228_.08.0630c01: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c02: 了知無量無數衆生定心。云何如來知衆生
T0228_.08.0630c03: 定心耶。須菩提。所謂了知是心平等。平等法
T0228_.08.0630c04: 中無定亂相。猶如虚空寂無所動。是故如來
T0228_.08.0630c05: 因般若波羅蜜多故。能知無量無數衆生如
T0228_.08.0630c06: 是定心
T0228_.08.0630c07: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c08: 了知無量無數衆生非定心。云何如來知衆
T0228_.08.0630c09: 生非定心耶。須菩提。所謂了知心無等等即
T0228_.08.0630c10: 心平等。心平等故而不可得非定心相。是故
T0228_.08.0630c11: 如來因般若波羅蜜多故。能知無量無數衆
T0228_.08.0630c12: 生如是非定心
T0228_.08.0630c13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c14: 了知無量無數衆生解脱心。云何如來知衆
T0228_.08.0630c15: 生解脱心耶。須菩提。所謂了知衆生自性解
T0228_.08.0630c16: 脱。彼衆生性即解脱性。是故如來因般若波
T0228_.08.0630c17: 羅蜜多故。能知無量無數衆生如是解脱心
T0228_.08.0630c18: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c19: 了知無量無數衆生非解脱心。云何如來知
T0228_.08.0630c20: 衆生非解脱心耶。須菩提。所謂了知心性無
T0228_.08.0630c21: 來無去無住非過去未來現在三世可得解脱
T0228_.08.0630c22: 性離即不可得非解脱相。是故如來因般若
T0228_.08.0630c23: 波羅蜜多故。能知無量無數衆生如是非解
T0228_.08.0630c24: 脱心
T0228_.08.0630c25: 復次須菩提。如來因般若波羅蜜多故。如
T0228_.08.0630c26: 實了知無量無數衆生不可見心。云何如來
T0228_.08.0630c27: 知衆生不可見心耶。須菩提。所謂了知彼衆
T0228_.08.0630c28: 生心。無所生無所成。無分別無所取。離諸
T0228_.08.0630c29: 相不可見。慧眼天眼尚不能觀。豈況肉眼。是
T0228_.08.0631a01: 故如來因般若波羅蜜多故。能知無量無數
T0228_.08.0631a02: 衆生如是不可見心
T0228_.08.0631a03: 佛告須菩提。如是等諸心。如來因般若波羅
T0228_.08.0631a04: 蜜多故。一一如實了知。以是義故。般若波
T0228_.08.0631a05: 羅蜜多而能顯示諸世間相
T0228_.08.0631a06: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0631a07: 第十二
T0228_.08.0631a08:
T0228_.08.0631a09:
T0228_.08.0631a10:
T0228_.08.0631a11:＊佛説佛母出生三法藏般若
T0228_.08.0631a12: 波羅蜜多經卷第十三
T0228_.08.0631a13: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0631a14: 傳法大師＊賜紫＊臣施＊護奉 詔＊譯
T0228_.08.0631a15: 顯示世間品第十二之二
T0228_.08.0631a16: 佛告須菩提。又復如來因般若波羅蜜多故。
T0228_.08.0631a17: 如實了知無量無數衆生。及諸異見補特伽
T0228_.08.0631a18: 羅諸行出沒。云何如來知諸衆生。及諸異見
T0228_.08.0631a19: 補特伽羅諸行出沒耶。須菩提。所謂了知衆
T0228_.08.0631a20: 生所起諸行出沒。依色而生依受想行識而
T0228_.08.0631a21: 生。云何依色受想行識生耶。謂諸異見補特
T0228_.08.0631a22: 伽羅起。如是見我及世間是常。色是常我及
T0228_.08.0631a23: 世間是無常。亦常亦無常。非常非無常。如是
T0228_.08.0631a24: 我及世間是常。受想行識是常。我及世間是
T0228_.08.0631a25: 無常。亦常亦無常。非常非無常。受想行識是
T0228_.08.0631a26: 無常。亦常亦無常。非常非無常。又復我及世
T0228_.08.0631a27: 間是有邊。色是有邊。我及世間是無邊亦有
T0228_.08.0631a28: 邊。亦無邊。非有邊非無邊。色是無邊。亦有邊
T0228_.08.0631a29: 亦無邊。非有邊非無邊。如是我及世間是有
T0228_.08.0631b01: 邊。受想行識是有邊。我及世間是無邊。亦有
T0228_.08.0631b02: 邊亦無邊。非有邊非無邊。受想行識是無邊。
T0228_.08.0631b03: 亦有邊亦無邊。非有邊非無邊。又復死後色
T0228_.08.0631b04: 如去不如去。亦如去亦不如去。非如去非不
T0228_.08.0631b05: 如去。如是受想行識死後如去不如去亦如
T0228_.08.0631b06: 去亦不如去非如去非不如去。又復身即是
T0228_.08.0631b07: 神。身異神異。如是色受想行識即身即神。色
T0228_.08.0631b08: 受想行識異身異神。是見皆依五蘊所起。此
T0228_.08.0631b09: 等皆是補特伽羅別異癡見。如來一一如實
T0228_.08.0631b10: 了知。須菩提。以是義故如來應供正等正覺。
T0228_.08.0631b11: 因般若波羅蜜多故。能知無量無數衆生。及
T0228_.08.0631b12: 諸異見補特伽羅如是出沒
T0228_.08.0631b13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0631b14: 了知無量無數衆生色受想行識相。云何如
T0228_.08.0631b15: 來知衆生色相耶。須菩提。所謂了知色如如。
T0228_.08.0631b16: 云何如來知衆生受想行識相耶。須菩提。所
T0228_.08.0631b17: 謂了知受想行識如如。須菩提。以是義故如
T0228_.08.0631b18: 來所説衆生出沒如即五蘊如。五蘊如即世
T0228_.08.0631b19: 間如。何以故。五蘊及世間如無異故。是故五
T0228_.08.0631b20: 蘊如如世間如。世間如如一切法如。一切法
T0228_.08.0631b21: 如如須陀洹果如。須陀洹果如如斯陀含果
T0228_.08.0631b22: 如。斯陀含果如如阿那含果如。阿那含果如
T0228_.08.0631b23: 如阿羅漢果如。阿羅漢果如如。縁覺果如。縁
T0228_.08.0631b24: 覺果如如如來如。是故如來與彼聲聞縁覺
T0228_.08.0631b25: 果。及五蘊世間。乃至一切法。同一如。如是諸
T0228_.08.0631b26: 如如非一性非多性。即種種性離種種性。無
T0228_.08.0631b27: 二無分別無作而無盡。須菩提。如來因般若
T0228_.08.0631b28: 波羅蜜多故得是如如。證是如故故名如來。
T0228_.08.0631b29: 以是因縁如來應供正等正覺。説般若波羅
T0228_.08.0631c01: 蜜多能示世間。般若波羅蜜多爲諸佛母出
T0228_.08.0631c02: 生諸佛。由從是生故即如實了知彼一切法
T0228_.08.0631c03: 如如無異。證是如故出現世間。成就阿耨多
T0228_.08.0631c04: 羅三藐三菩提果
T0228_.08.0631c05: 爾時須菩提白佛言。世尊。如佛所説如如法
T0228_.08.0631c06: 者最上甚深。佛因是如故得菩提果。世尊。此
T0228_.08.0631c07: 法甚深何人能信解。豈非住不退轉菩薩摩
T0228_.08.0631c08: 訶薩。滿願阿羅漢。正見補特伽羅。乃能信解
T0228_.08.0631c09: 耶。佛言。須菩提。如是如是。如汝所説
T0228_.08.0631c10: 復次須菩提。如如法者是無盡相最勝甚深。
T0228_.08.0631c11: 如來應供正等正覺。如實宣説彼無盡相
T0228_.08.0631c12: 爾時帝釋天主及欲界中餘天子衆。色界二
T0228_.08.0631c13: 萬梵衆天子來詣佛所。到已頭面禮佛雙足
T0228_.08.0631c14: 退住一面。時諸天子各白佛言。世尊。佛所説
T0228_.08.0631c15: 法最上甚深。此中云何作相耶
T0228_.08.0631c16: 佛言。諸天子。諸法以空爲相無相無願爲相。
T0228_.08.0631c17: 是相無生無滅無染無淨。法界寂靜猶如虚
T0228_.08.0631c18: 空。無所依止即相無相。如來應供正等正覺。
T0228_.08.0631c19: 説色受想行識亦如是相。即相無相。而此諸
T0228_.08.0631c20: 相相不能壞。世間天人阿修羅等所不能壞。
T0228_.08.0631c21: 何以故。彼天人阿修羅等是有相故。諸天子。
T0228_.08.0631c22: 若有人問虚空誰所作。是人爲正問不。諸天
T0228_.08.0631c23: 子白佛言。不也世尊。虚空無所作。何以故。
T0228_.08.0631c24: 虚空無爲誰能作者。佛告諸天子言。如是如
T0228_.08.0631c25: 是。如來應供正等正覺。從無二法生。説諸
T0228_.08.0631c26: 法相亦無二相。何以故。如來得是相故即無
T0228_.08.0631c27: 所住。是故佛説諸法無作相
T0228_.08.0631c28: 爾時尊者須菩提白佛言。世尊。是相甚深。如
T0228_.08.0631c29: 來得是相故成等正覺。以無礙智説般若波
T0228_.08.0627a02: 和合。令聽法者不得般若波羅蜜多書持讀
T0228_.08.0627a03: 誦。應當覺知是爲魔事
T0228_.08.0627a04: 又復若時彼聽法者欲聞此法。而説法者誦
T0228_.08.0627a05: 習不利。聽者不喜樂聞。以此因縁不能和合。
T0228_.08.0627a06: 不得般若波羅蜜多書持讀誦。應當覺知是
T0228_.08.0627a07: 爲魔事
T0228_.08.0627a08: 又復若時彼説法者樂欲爲説。而聽法者以
T0228_.08.0627a09: 餘縁故不樂聽受。由此因縁不能和合。不得
T0228_.08.0627a10: 般若波羅蜜多書持讀誦應當覺知是爲魔事
T0228_.08.0627a11: 又復若時彼説法者樂欲説法。而聽法者睡
T0228_.08.0627a12: 眠所覆惛重疲懈不能聽受。以此因縁不能
T0228_.08.0627a13: 和合。不得般若波羅蜜多書持讀誦。應當覺
T0228_.08.0627a14: 知是爲魔事
T0228_.08.0627a15: 又復若時彼聽法者樂欲聞法。而説法者睡
T0228_.08.0627a16: 眠所覆恪重疲懈不樂説法。以此因縁不能
T0228_.08.0627a17: 和合。不得般若波羅蜜多書持讀誦。應當覺
T0228_.08.0627a18: 知是爲魔事
T0228_.08.0627a19: 復次須菩提。若有人書持讀誦此般若波羅
T0228_.08.0627a20: 蜜多法門時。或有人來作如是説。汝等當知
T0228_.08.0627a21: 地獄餓鬼傍生及阿修羅。彼彼趣中有種種
T0228_.08.0627a22: 苦。如是苦受應當遠離。不如修習出諸趣類
T0228_.08.0627a23: 盡苦邊際取證涅＊盤。須菩提。作此説者。應
T0228_.08.0627a24: 當覺知是爲魔事
T0228_.08.0627a25: 復次須菩提。若有人書持讀誦此般若波羅
T0228_.08.0627a26: 蜜多法門時。或有人來作如是説。諸天界中
T0228_.08.0627a27: 有勝妙樂。所謂欲界有五欲樂。色界有禪定
T0228_.08.0627a28: 樂。無色界有寂滅定樂。如是諸樂皆悉有爲
T0228_.08.0627a29: 無常。敗壞諸相畢竟無實。三界悉空諸法無
T0228_.08.0627b01: 我。汝諸智者應當了知。不如取證須陀洹斯
T0228_.08.0627b02: 陀含阿那含阿羅漢果。得是果已不復更受
T0228_.08.0627b03: 後身。須菩提。作此説者即爲障礙菩薩勝行。
T0228_.08.0627b04: 應當覺知是爲魔事
T0228_.08.0627b05: 復次須菩提。若説法者獨止一處。心念徒衆
T0228_.08.0627b06: 即作是言。若人有能隨從我者。我即當與般
T0228_.08.0627b07: 若波羅蜜多。不隨我者我不與其般若波羅
T0228_.08.0627b08: 蜜多。有諸善男子等。爲求法故尊重正法。爾
T0228_.08.0627b09: 時各往隨從法師。而彼法師忽於異時。心不
T0228_.08.0627b10: 樂欲爲諸徒衆説般若波羅蜜多。即當往詣
T0228_.08.0627b11: 飢饉枯涸虎狼蟲獸盜賊怖畏諸險難處。時
T0228_.08.0627b12: 彼法師告徒衆言。諸善男子。此處飢饉險難
T0228_.08.0627b13: 極甚怖畏。汝等何能受是苦耶。應自籌量無
T0228_.08.0627b14: 宜後悔。其説法者以此微細因縁方便。遠離
T0228_.08.0627b15: 諸聽法衆。爾時諸人知是事已。互相謂言。此
T0228_.08.0627b16: 遠離相非與般若波羅蜜多相。是故諸人各
T0228_.08.0627b17: 各退還不復隨從。須菩提。以是因縁不能和
T0228_.08.0627b18: 合。不得般若波羅蜜多書持讀誦。應當覺知
T0228_.08.0627b19: 是爲魔事
T0228_.08.0627b20: 復次須菩提。若説法者或時欲詣極大怖畏
T0228_.08.0627b21: 諸惡蟲獸非人聚中。或詣飢饉枯涸險難等
T0228_.08.0627b22: 處。謂聽法者言。諸善男子。汝等當知。我所往
T0228_.08.0627b23: 處極大險惡。汝等不應隨從於我。須菩提。説
T0228_.08.0627b24: 法者以是微細因縁方便遠離。諸聽法者不
T0228_.08.0627b25: 能和合。不得般若波羅蜜多書持讀誦。應當
T0228_.08.0627b26: 覺知是爲魔事
T0228_.08.0627b27: 復次須菩提。若説法者於親友家常所往返。
T0228_.08.0627b28: 而於後時謂聽法者言。我有親族汝等應往
T0228_.08.0627b29: 求乞所須飮食衣服受用等物。由此因縁妨
T0228_.08.0627c01: 廢聽受般若波羅蜜多法門。是故不得書持
T0228_.08.0627c02: 讀誦。應當覺知是爲魔事
T0228_.08.0627c03: 佛告須菩提。如是等相一一當知皆是惡魔
T0228_.08.0627c04: 作諸方便而爲障難。欲令諸修菩薩法者。不
T0228_.08.0627c05: 得此般若波羅蜜多法門聽受修習書持讀
T0228_.08.0627c06: 誦是故諸修菩薩法者。於一切時常所覺知
T0228_.08.0627c07: 覺已遠離。令彼諸魔不得其便
T0228_.08.0627c08: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0627c09: 第十一
T0228_.08.0627c10:
T0228_.08.0627c11:
T0228_.08.0627c12:
T0228_.08.0627c13:
T0228_.08.0627c14: 波羅蜜多經卷第十二
T0228_.08.0627c15: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0627c16: 傳法大師＊賜紫＊臣施＊護奉 詔＊譯
T0228_.08.0627c17: 惡者障法品第十一之二
T0228_.08.0627c18: 爾時尊者須菩提白佛言。世尊。何故惡魔於
T0228_.08.0627c19: 其長時勤作方便起諸障難。而令諸修菩薩
T0228_.08.0627c20: 法者不得般若波羅蜜多正法聽受修習書持
T0228_.08.0627c21: 讀誦
T0228_.08.0627c22: 佛告尊者須菩提言。汝今當知。此般若波羅
T0228_.08.0627c23: 蜜多出生諸佛一切智。從一切智而復出生
T0228_.08.0627c24: 諸佛正法。從諸佛法出生無量無數衆生。諸
T0228_.08.0627c25: 佛以其方便智力。普令衆生斷諸煩惱。煩惱
T0228_.08.0627c26: 斷故。彼諸惡魔伺不得便。由不得便作障難
T0228_.08.0627c27: 故。心生苦惱。以苦惱心是故長時勤作方便
T0228_.08.0627c28: 爲諸難事。而令諸修菩薩法者。不得般若波
T0228_.08.0627c29: 羅蜜多正法聽受修習書持讀誦
T0228_.08.0628a01: 復次須菩提。彼諸惡魔或作方便。於其初住
T0228_.08.0628a02: 大乘善男子前作如是言。汝所聽受非眞般
T0228_.08.0628a03: 若波羅蜜多。我有經法。是眞般若波羅蜜多。
T0228_.08.0628a04: 汝當隨我如是修學。須菩提。彼諸惡魔以是
T0228_.08.0628a05: 方便欲壞善法。而初住大乘善男子等。少智
T0228_.08.0628a06: 少信未得阿耨多羅三藐三菩提記。其心怯
T0228_.08.0628a07: 弱爲魔所攝。魔所攝故。即不得此般若波羅
T0228_.08.0628a08: 蜜多正法。聽取修習書持讀誦。須菩提。此因
T0228_.08.0628a09: 縁者。應當覺知是爲魔事
T0228_.08.0628a10: 復次須菩提。彼諸惡魔或時現身。作苾芻相
T0228_.08.0628a11: 以壞法心。妄修菩薩甚深勝行。而返於中以
T0228_.08.0628a12: 聲聞果謂證實際。須菩提。此因縁者。應當覺
T0228_.08.0628a13: 知是爲魔事
T0228_.08.0628a14: 復次須菩提。彼諸惡魔。以如是等種種方便。
T0228_.08.0628a15: 於此般若波羅蜜多正法作諸障難。不令有
T0228_.08.0628a16: 人書持讀誦。是故修菩薩法者。常當覺知覺
T0228_.08.0628a17: 已遠離。即起勇猛勝精進心。堅固安住正念
T0228_.08.0628a18: 正知
T0228_.08.0628a19: 爾時尊者須菩提白佛言。如是世尊。如是善
T0228_.08.0628a20: 逝。譬如大珍寶聚。多有怨賊常欲伺求而爲
T0228_.08.0628a21: 竊盜。何以故。珍寶難得價直無量。以是因縁
T0228_.08.0628a22: 多諸怨賊。今此般若波羅蜜多大法寶聚。亦
T0228_.08.0628a23: 復如是多諸障難。常有惡魔伺求其便。是故
T0228_.08.0628a24: 所有初住大乘善男子等。少智少信其心怯
T0228_.08.0628a25: 弱。於此甚深廣大法中。不得聽受修習書持
T0228_.08.0628a26: 讀誦者。知彼皆是魔力所加。世尊。若復有人
T0228_.08.0628a27: 於如是等諸難事中。勇猛精進心不懈退。於
T0228_.08.0628a28: 此法門堅固修習書持讀誦者。豈非諸佛神
T0228_.08.0628a29: 通威力所加持耶
T0228_.08.0628b01: 佛言。須菩提。如是如是。如汝所説。若有人能
T0228_.08.0628b02: 於如是等諸難事中。得此法門聽受修習書
T0228_.08.0628b03: 持讀誦者。當知皆是諸佛如來神通威力共
T0228_.08.0628b04: 所護念。何以故。彼惡魔衆雖復長時勤作方
T0228_.08.0628b05: 便。於此法門起諸難事。如來應供正等正覺。
T0228_.08.0628b06: 亦復長時勤作方便。於此般若波羅蜜多法
T0228_.08.0628b07: 門。以威神力加持護念
T0228_.08.0628b08: 顯示世間品第十二之一
T0228_.08.0628b09: 佛告須菩提。如世母人生育諸子。若一若十
T0228_.08.0628b10: 若百若千。忽於一時其母有疾。諸子各各勤
T0228_.08.0628b11: 求方便。多所療治。咸作是念。云何令母速得
T0228_.08.0628b12: 遠離風痍痰瘡種種病苦。眼耳鼻舌身意諸
T0228_.08.0628b13: 根輕安調適。云何令母飮食増進色力堅固。
T0228_.08.0628b14: 離諸苦受得大快樂。云何令母壽命長遠久
T0228_.08.0628b15: 住世間。何以故。今我此身處於世間。從母
T0228_.08.0628b16: 所生生育甚難。以是因縁母恩爲重。須菩提。
T0228_.08.0628b17: 所有十方現在如來應供正等正覺亦復如
T0228_.08.0628b18: 是。各各以其神通威力加持護念。此般若波
T0228_.08.0628b19: 羅蜜多甚深法門。悲愍世間一切衆生。普令
T0228_.08.0628b20: 得聞書持讀誦。彼諸如來咸作是念。云何
T0228_.08.0628b21: 得此般若波羅蜜多正法久住世間。云何得
T0228_.08.0628b22: 此般若波羅蜜多正法離破壞相。云何得此
T0228_.08.0628b23: 般若波羅蜜多正法。普令世間書持讀誦宣
T0228_.08.0628b24: 通流布。使諸惡魔不得其便。須菩提。如來應
T0228_.08.0628b25: 供正等正覺。於一切時勤作方便。稱讃護念
T0228_.08.0628b26: 般若波羅蜜多法門。何以故。此般若波羅蜜
T0228_.08.0628b27: 多是諸佛母。彼諸如來應供正等正覺所有
T0228_.08.0628b28: 一切智。從般若波羅蜜多眞實出生。而此般
T0228_.08.0628b29: 若波羅蜜多。能示諸佛及能顯示諸世間相。
T0228_.08.0628c01: 所有過去未來如來應供正等正覺。若已得
T0228_.08.0628c02: 若當得。皆因是般若波羅蜜多故。成就阿耨
T0228_.08.0628c03: 多羅三藐三菩提果。及今現在十方無量阿
T0228_.08.0628c04: 僧祇世界。一切如來應供正等正覺。住世説
T0228_.08.0628c05: 法廣爲衆生作利益者。亦因是般若波羅蜜
T0228_.08.0628c06: 多故。成就阿耨多羅三藐三菩提果。須菩提
T0228_.08.0628c07: 當知。三世諸佛皆從般若波羅蜜多中來。般
T0228_.08.0628c08: 若波羅蜜多能善出生。是故般若波羅蜜多。
T0228_.08.0628c09: 能示諸佛及能顯示諸世間相
T0228_.08.0628c10: 爾時尊者須菩提白佛言。世尊。如佛所説般
T0228_.08.0628c11: 若波羅蜜多而能顯示世間相者。如來應供
T0228_.08.0628c12: 正等正覺。當云何説爲世間相。願佛世尊廣
T0228_.08.0628c13: 爲開示
T0228_.08.0628c14: 佛告尊者須菩提言。佛説五蘊爲世間相。所
T0228_.08.0628c15: 謂色受想行識。般若波羅蜜多顯示如是相。
T0228_.08.0628c16: 須菩提復白佛言。世尊。云何般若波羅蜜多
T0228_.08.0628c17: 示五蘊法爲世間耶。佛告須菩提。當知般若
T0228_.08.0628c18: 波羅蜜多。顯示五蘊壞無壞相。五蘊自性無
T0228_.08.0628c19: 作無生壞無所壞。何以故。彼空自性無作無
T0228_.08.0628c20: 生壞無所壞。無相無願自性無作無生壞無
T0228_.08.0628c21: 所壞。法界自性亦無作無生壞無所壞。而此
T0228_.08.0628c22: 五蘊亦復如是。是故如來應供正等正覺。説
T0228_.08.0628c23: 般若波羅蜜多示世間相
T0228_.08.0628c24: 復次須菩提。如來從般若波羅蜜多中來。能
T0228_.08.0628c25: 隨無量無數衆生性悉如實知。云何如來如
T0228_.08.0628c26: 實知耶。所謂衆生自性即如實性。從般若波
T0228_.08.0628c27: 羅蜜多出生。如來亦復從般若波羅蜜多出
T0228_.08.0628c28: 生。是故如來能隨無量無數衆生性皆如實
T0228_.08.0628c29: 知。由實了知衆生性故。乃至無量無數衆生
T0228_.08.0629a01: 一切心行亦如實知。以了知無量無數衆生
T0228_.08.0629a02: 心行故。是故佛説般若波羅蜜多示世間相。」
T0228_.08.0629a03: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a04: 了知無量無數衆生攝心亂心。云何如來知
T0228_.08.0629a05: 衆生攝心耶。所謂若集若散住法性中如實
T0228_.08.0629a06: 了知。若如實知是即了知衆生攝心。是故如
T0228_.08.0629a07: 來因般若波羅蜜多故。能知無量無數衆生
T0228_.08.0629a08: 如是攝心。云何如來知衆生亂心耶。所謂住
T0228_.08.0629a09: 法性中知心無相。心無相故即無盡無不盡。
T0228_.08.0629a10: 若如實了知盡無盡相。是即了知衆生亂心。
T0228_.08.0629a11: 是故如來因般若波羅蜜多故。能知無量無
T0228_.08.0629a12: 數衆生如是亂心
T0228_.08.0629a13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a14: 了知無量無數衆生無盡心。云何如來知衆
T0228_.08.0629a15: 生無盡心耶。須菩提。所謂知心無壞。心無壞
T0228_.08.0629a16: 故即心無生滅。無生滅故即無住無依。無有
T0228_.08.0629a17: 盡相猶如虚空廣大無盡。而心相亦然。是故
T0228_.08.0629a18: 如來因般若波羅蜜多故。能知無量無數衆
T0228_.08.0629a19: 生如是無盡心
T0228_.08.0629a20: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a21: 了知無量無數衆生染心。云何如來知衆生
T0228_.08.0629a22: 染心耶。須菩提。所謂了知染心如實相即非
T0228_.08.0629a23: 染心。是故如來因般若波羅蜜多故。能知無
T0228_.08.0629a24: 量無數衆生如是染心
T0228_.08.0629a25: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a26: 了知無量無數衆生離染心。云何如來知衆
T0228_.08.0629a27: 生離染心耶。須菩提。所謂了知染心自性。即
T0228_.08.0629a28: 離染心中無離染心相。是故如來因般若波
T0228_.08.0629a29: 羅蜜多故。能知無量無數衆生如是離染心。
T0228_.08.0629b01: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b02: 了知無量無數衆生諸能縁心。云何如來知
T0228_.08.0629b03: 衆生能縁心耶。須菩提。所謂了知阿頼耶
T0228_.08.0629b04: 等諸能縁心。無能縁心相。是故如來因般若
T0228_.08.0629b05: 波羅蜜多故。能知無量無數衆生如是能縁
T0228_.08.0629b06: 心
T0228_.08.0629b07: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b08: 了知無量無數衆生諸能取心。云何如來知
T0228_.08.0629b09: 衆生能取心耶。須菩提。所謂了知無所取相。
T0228_.08.0629b10: 取相離故即不可取。是故如來因般若波羅
T0228_.08.0629b11: 蜜多故。能知無量無數衆生如是能取心
T0228_.08.0629b12: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b13: 了知無量無數衆生諸有漏心。云何如來知
T0228_.08.0629b14: 衆生有漏心耶。須菩提。所謂了知心無自性。
T0228_.08.0629b15: 無自性故即無分別。是故如來因般若波羅
T0228_.08.0629b16: 蜜多故。能知無量無數衆生如是有漏心
T0228_.08.0629b17: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b18: 了知無量無數衆生諸無漏心。云何如來知
T0228_.08.0629b19: 衆生無漏心耶。須菩提。所謂了知心無自性
T0228_.08.0629b20: 即非心分。是故如來因般若波羅蜜多故。能
T0228_.08.0629b21: 知無量無數衆生如是無漏心
T0228_.08.0629b22: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b23: 了知無量無數衆生貪心。云何如來知衆生
T0228_.08.0629b24: 貪心耶。須菩提。所謂了知若住貪即心不如
T0228_.08.0629b25: 實。若心如實即不住貪。於平等法中無貪心
T0228_.08.0629b26: 可得。是故如來因般若波羅蜜多故。能知無
T0228_.08.0629b27: 量無數衆生如是貪心
T0228_.08.0629b28: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b29: 了知無量無數衆生離貪心。云何如來知衆
T0228_.08.0629c01: 生離貪心耶。須菩提。所謂了知心如實相。若
T0228_.08.0629c02: 貪若離貪倶不可得。由不可得故即無離貪
T0228_.08.0629c03: 心相。是故如來因般若波羅蜜多故。能知無
T0228_.08.0629c04: 量無數衆生如是離貪心
T0228_.08.0629c05: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c06: 了知無量無數衆生恚心。云何如來知衆生
T0228_.08.0629c07: 恚心耶。須菩提。所謂了知心住空寂。離所縁
T0228_.08.0629c08: 相無諸分別。是故如來因般若波羅蜜多故。
T0228_.08.0629c09: 能知無量無數衆生如是恚心
T0228_.08.0629c10: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c11: 了知無量無數衆生離恚心。云何如來知衆
T0228_.08.0629c12: 生離恚心耶。須菩提。所謂了知心法無二從
T0228_.08.0629c13: 眞實生。是故如來因般若波羅蜜多故。能知
T0228_.08.0629c14: 無量無數衆生如是離恚心
T0228_.08.0629c15: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c16: 了知無量無數衆生癡心。云何如來知衆生
T0228_.08.0629c17: 癡心耶。須菩提。所謂了知若心住於癡即心
T0228_.08.0629c18: 不如實。若心如實即不住於癡。是故如來因
T0228_.08.0629c19: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0629c20: 癡心
T0228_.08.0629c21: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c22: 了知無量無數衆生離癡心。云何如來知衆
T0228_.08.0629c23: 生離癡心耶。須菩提。所謂了知若心有所著
T0228_.08.0629c24: 即心隨癡相若心住如實即不隨癡相。由如
T0228_.08.0629c25: 是故無離癡心相可得。是故如來因般若波
T0228_.08.0629c26: 羅蜜多故。能知無量無數衆生如是離癡心」
T0228_.08.0629c27: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c28: 了知無量無數衆生過失心。云何如來知衆
T0228_.08.0629c29: 生過失心耶。須菩提。所謂了知若心生過失
T0228_.08.0630a01: 即心不如實。若心如實即不生過失。於平等
T0228_.08.0630a02: 法中無過失心可得。是故如來因般若波羅
T0228_.08.0630a03: 蜜多故。能知無量無數衆生如是過失心
T0228_.08.0630a04: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a05: 了知無量無數衆生離過失心。云何如來知
T0228_.08.0630a06: 衆生離過失心耶。須菩提。所謂了知若心有
T0228_.08.0630a07: 所著即過失隨生。若心住如實即不生過失。
T0228_.08.0630a08: 由如是故無離過失心相可得。是故如來因
T0228_.08.0630a09: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0630a10: 離過失心
T0228_.08.0630a11: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a12: 了知無量無數衆生廣心。云何如來知衆生
T0228_.08.0630a13: 廣心耶。須菩提。所謂了知是心不増不減無
T0228_.08.0630a14: 住無著。是故如來因般若波羅蜜多故。能知
T0228_.08.0630a15: 無量無數衆生如是廣心
T0228_.08.0630a16: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a17: 了知無量無數衆生非廣心。云何如來知衆
T0228_.08.0630a18: 生非廣心耶。須菩提。所謂了知心無處所無
T0228_.08.0630a19: 處所故即無起作亦無増廣。是故如來因般
T0228_.08.0630a20: 若波羅蜜多故。能知無量無數衆生如是非
T0228_.08.0630a21: 廣心
T0228_.08.0630a22: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a23: 了知無量無數衆生大心。云何如來知衆生
T0228_.08.0630a24: 大心耶。須菩提。所謂了知是心平等自性無
T0228_.08.0630a25: 差別。是故如來因般若波羅蜜多故。能知無
T0228_.08.0630a26: 量無數衆生如是大心
T0228_.08.0630a27: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a28: 了知無量無數衆生非大心。云何如來知衆
T0228_.08.0630a29: 生非大心耶。須菩提。所謂了知心無來去。是
T0228_.08.0630b01: 故如來因般若波羅蜜多故。能知無量無數
T0228_.08.0630b02: 衆生如是非大心
T0228_.08.0630b03: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b04: 了知無量無數衆生無量心。云何如來知衆
T0228_.08.0630b05: 生無量心耶。須菩提。所謂了知心無依止。無
T0228_.08.0630b06: 依止故即無限量。是故如來因般若波羅蜜
T0228_.08.0630b07: 多故。能知無量無數衆生如是無量心
T0228_.08.0630b08: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b09: 了知無量無數衆生現心。云何如來知衆生
T0228_.08.0630b10: 現心耶。須菩提。所謂了知諸心自性無所顯
T0228_.08.0630b11: 現。是故如來因般若波羅蜜多故。能知無量
T0228_.08.0630b12: 無數衆生如是現心
T0228_.08.0630b13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b14: 了知無量無數衆生非現心。云何如來知衆
T0228_.08.0630b15: 生非現心耶。須菩提。所謂了知心無形相自
T0228_.08.0630b16: 性離故。由性離故非現非不現。是故如來因
T0228_.08.0630b17: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0630b18: 非現心
T0228_.08.0630b19: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b20: 了知無量無數衆生勝上心。云何如來知衆
T0228_.08.0630b21: 生勝上心耶。須菩提。所謂了知若心住如實
T0228_.08.0630b22: 即無所生亦無所有是爲勝上。是故如來因
T0228_.08.0630b23: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0630b24: 勝上心
T0228_.08.0630b25: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b26: 了知無量無數衆生無上心。云何如來知衆
T0228_.08.0630b27: 生無上心耶。須菩提。所謂了知心無所得離
T0228_.08.0630b28: 諸戲論。是故如來因般若波羅蜜多故。能知
T0228_.08.0630b29: 無量無數衆生如是無上心
T0228_.08.0630c01: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c02: 了知無量無數衆生定心。云何如來知衆生
T0228_.08.0630c03: 定心耶。須菩提。所謂了知是心平等。平等法
T0228_.08.0630c04: 中無定亂相。猶如虚空寂無所動。是故如來
T0228_.08.0630c05: 因般若波羅蜜多故。能知無量無數衆生如
T0228_.08.0630c06: 是定心
T0228_.08.0630c07: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c08: 了知無量無數衆生非定心。云何如來知衆
T0228_.08.0630c09: 生非定心耶。須菩提。所謂了知心無等等即
T0228_.08.0630c10: 心平等。心平等故而不可得非定心相。是故
T0228_.08.0630c11: 如來因般若波羅蜜多故。能知無量無數衆
T0228_.08.0630c12: 生如是非定心
T0228_.08.0630c13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c14: 了知無量無數衆生解脱心。云何如來知衆
T0228_.08.0630c15: 生解脱心耶。須菩提。所謂了知衆生自性解
T0228_.08.0630c16: 脱。彼衆生性即解脱性。是故如來因般若波
T0228_.08.0630c17: 羅蜜多故。能知無量無數衆生如是解脱心
T0228_.08.0630c18: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c19: 了知無量無數衆生非解脱心。云何如來知
T0228_.08.0630c20: 衆生非解脱心耶。須菩提。所謂了知心性無
T0228_.08.0630c21: 來無去無住非過去未來現在三世可得解脱
T0228_.08.0630c22: 性離即不可得非解脱相。是故如來因般若
T0228_.08.0630c23: 波羅蜜多故。能知無量無數衆生如是非解
T0228_.08.0630c24: 脱心
T0228_.08.0630c25: 復次須菩提。如來因般若波羅蜜多故。如
T0228_.08.0630c26: 實了知無量無數衆生不可見心。云何如來
T0228_.08.0630c27: 知衆生不可見心耶。須菩提。所謂了知彼衆
T0228_.08.0630c28: 生心。無所生無所成。無分別無所取。離諸
T0228_.08.0630c29: 相不可見。慧眼天眼尚不能觀。豈況肉眼。是
T0228_.08.0631a01: 故如來因般若波羅蜜多故。能知無量無數
T0228_.08.0631a02: 衆生如是不可見心
T0228_.08.0631a03: 佛告須菩提。如是等諸心。如來因般若波羅
T0228_.08.0631a04: 蜜多故。一一如實了知。以是義故。般若波
T0228_.08.0631a05: 羅蜜多而能顯示諸世間相
T0228_.08.0631a06: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0631a07: 第十二
T0228_.08.0631a08:
T0228_.08.0631a09:
T0228_.08.0631a10:
T0228_.08.0631a11:
T0228_.08.0631a12: 波羅蜜多經卷第十三
T0228_.08.0631a13: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0631a14: 傳法大師＊賜紫＊臣施＊護奉 詔＊譯
T0228_.08.0631a15: 顯示世間品第十二之二
T0228_.08.0631a16: 佛告須菩提。又復如來因般若波羅蜜多故。
T0228_.08.0631a17: 如實了知無量無數衆生。及諸異見補特伽
T0228_.08.0631a18: 羅諸行出沒。云何如來知諸衆生。及諸異見
T0228_.08.0631a19: 補特伽羅諸行出沒耶。須菩提。所謂了知衆
T0228_.08.0631a20: 生所起諸行出沒。依色而生依受想行識而
T0228_.08.0631a21: 生。云何依色受想行識生耶。謂諸異見補特
T0228_.08.0631a22: 伽羅起。如是見我及世間是常。色是常我及
T0228_.08.0631a23: 世間是無常。亦常亦無常。非常非無常。如是
T0228_.08.0631a24: 我及世間是常。受想行識是常。我及世間是
T0228_.08.0631a25: 無常。亦常亦無常。非常非無常。受想行識是
T0228_.08.0631a26: 無常。亦常亦無常。非常非無常。又復我及世
T0228_.08.0631a27: 間是有邊。色是有邊。我及世間是無邊亦有
T0228_.08.0631a28: 邊。亦無邊。非有邊非無邊。色是無邊。亦有邊
T0228_.08.0631a29: 亦無邊。非有邊非無邊。如是我及世間是有
T0228_.08.0631b01: 邊。受想行識是有邊。我及世間是無邊。亦有
T0228_.08.0631b02: 邊亦無邊。非有邊非無邊。受想行識是無邊。
T0228_.08.0631b03: 亦有邊亦無邊。非有邊非無邊。又復死後色
T0228_.08.0631b04: 如去不如去。亦如去亦不如去。非如去非不
T0228_.08.0631b05: 如去。如是受想行識死後如去不如去亦如
T0228_.08.0631b06: 去亦不如去非如去非不如去。又復身即是
T0228_.08.0631b07: 神。身異神異。如是色受想行識即身即神。色
T0228_.08.0631b08: 受想行識異身異神。是見皆依五蘊所起。此
T0228_.08.0631b09: 等皆是補特伽羅別異癡見。如來一一如實
T0228_.08.0631b10: 了知。須菩提。以是義故如來應供正等正覺。
T0228_.08.0631b11: 因般若波羅蜜多故。能知無量無數衆生。及
T0228_.08.0631b12: 諸異見補特伽羅如是出沒
T0228_.08.0631b13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0631b14: 了知無量無數衆生色受想行識相。云何如
T0228_.08.0631b15: 來知衆生色相耶。須菩提。所謂了知色如如。
T0228_.08.0631b16: 云何如來知衆生受想行識相耶。須菩提。所
T0228_.08.0631b17: 謂了知受想行識如如。須菩提。以是義故如
T0228_.08.0631b18: 來所説衆生出沒如即五蘊如。五蘊如即世
T0228_.08.0631b19: 間如。何以故。五蘊及世間如無異故。是故五
T0228_.08.0631b20: 蘊如如世間如。世間如如一切法如。一切法
T0228_.08.0631b21: 如如須陀洹果如。須陀洹果如如斯陀含果
T0228_.08.0631b22: 如。斯陀含果如如阿那含果如。阿那含果如
T0228_.08.0631b23: 如阿羅漢果如。阿羅漢果如如。縁覺果如。縁
T0228_.08.0631b24: 覺果如如如來如。是故如來與彼聲聞縁覺
T0228_.08.0631b25: 果。及五蘊世間。乃至一切法。同一如。如是諸
T0228_.08.0631b26: 如如非一性非多性。即種種性離種種性。無
T0228_.08.0631b27: 二無分別無作而無盡。須菩提。如來因般若
T0228_.08.0631b28: 波羅蜜多故得是如如。證是如故故名如來。
T0228_.08.0631b29: 以是因縁如來應供正等正覺。説般若波羅
T0228_.08.0631c01: 蜜多能示世間。般若波羅蜜多爲諸佛母出
T0228_.08.0631c02: 生諸佛。由從是生故即如實了知彼一切法
T0228_.08.0631c03: 如如無異。證是如故出現世間。成就阿耨多
T0228_.08.0631c04: 羅三藐三菩提果
T0228_.08.0631c05: 爾時須菩提白佛言。世尊。如佛所説如如法
T0228_.08.0631c06: 者最上甚深。佛因是如故得菩提果。世尊。此
T0228_.08.0631c07: 法甚深何人能信解。豈非住不退轉菩薩摩
T0228_.08.0631c08: 訶薩。滿願阿羅漢。正見補特伽羅。乃能信解
T0228_.08.0631c09: 耶。佛言。須菩提。如是如是。如汝所説
T0228_.08.0631c10: 復次須菩提。如如法者是無盡相最勝甚深。
T0228_.08.0631c11: 如來應供正等正覺。如實宣説彼無盡相
T0228_.08.0631c12: 爾時帝釋天主及欲界中餘天子衆。色界二
T0228_.08.0631c13: 萬梵衆天子來詣佛所。到已頭面禮佛雙足
T0228_.08.0631c14: 退住一面。時諸天子各白佛言。世尊。佛所説
T0228_.08.0631c15: 法最上甚深。此中云何作相耶
T0228_.08.0631c16: 佛言。諸天子。諸法以空爲相無相無願爲相。
T0228_.08.0631c17: 是相無生無滅無染無淨。法界寂靜猶如虚
T0228_.08.0631c18: 空。無所依止即相無相。如來應供正等正覺。
T0228_.08.0631c19: 説色受想行識亦如是相。即相無相。而此諸
T0228_.08.0631c20: 相相不能壞。世間天人阿修羅等所不能壞。
T0228_.08.0631c21: 何以故。彼天人阿修羅等是有相故。諸天子。
T0228_.08.0631c22: 若有人問虚空誰所作。是人爲正問不。諸天
T0228_.08.0631c23: 子白佛言。不也世尊。虚空無所作。何以故。
T0228_.08.0631c24: 虚空無爲誰能作者。佛告諸天子言。如是如
T0228_.08.0631c25: 是。如來應供正等正覺。從無二法生。説諸
T0228_.08.0631c26: 法相亦無二相。何以故。如來得是相故即無
T0228_.08.0631c27: 所住。是故佛説諸法無作相
T0228_.08.0631c28: 爾時尊者須菩提白佛言。世尊。是相甚深。如
T0228_.08.0631c29: 來得是相故成等正覺。以無礙智説般若波
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