大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

[First] [Prev] 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T0228_.08.0624a01: 行相皆悉了知。諸菩薩法無不通達。乃至未
T0228_.08.0624a02: 來世中有諸菩薩摩訶薩衆。爲菩提故發大
T0228_.08.0624a03: 精進。勤求此般若波羅蜜多。得是法門受持
T0228_.08.0624a04: 讀誦。如所説學如所説行。如理相應者如來
T0228_.08.0624a05: 悉知。有諸菩薩摩訶薩衆。於此般若波羅蜜
T0228_.08.0624a06: 多法門。不求而得者如來亦知
T0228_.08.0624a07: 佛告尊者舍利子言。如是如是。如汝所説。舍
T0228_.08.0624a08: 利子。如來應供正等正覺。於過去未來現在
T0228_.08.0624a09: 一切法中。無有少法不見不聞不知不解。乃
T0228_.08.0624a10: 至未來世中諸菩薩摩訶薩。於此般若波羅
T0228_.08.0624a11: 多法門。有求而得有不求而得者如來悉
T0228_.08.0624a12: 知。何以故。如來應供正等正覺。於諸菩薩
T0228_.08.0624a13: 過去善根及所樂欲乃至菩薩所行道法皆悉
T0228_.08.0624a14: 了知
T0228_.08.0624a15: 復次舍利子白佛言。世尊。餘諸深經與此般
T0228_.08.0624a16: 若波羅蜜多相應者。亦不勤求而自得耶
T0228_.08.0624a17: 佛言。如是如是。舍利子。所有餘諸深經與此
T0228_.08.0624a18: 般若波羅蜜多相應者。亦有不求而自獲得
T0228_.08.0624a19: 舍利子白佛言。世尊。所有餘諸深經與六波
T0228_.08.0624a20: 羅蜜多相應者。未來世中善男子善女人。亦
T0228_.08.0624a21: 不勤求而自得耶
T0228_.08.0624a22: 佛言。舍利子。所有餘諸深經與六波羅蜜
T0228_.08.0624a23: 多相應者。未來世中亦有不求而自獲得。何
T0228_.08.0624a24: 以故。法本如是。諸修菩薩道者善男子善女
T0228_.08.0624a25: 人。常當以法示教利喜無量百千萬億倶胝
T0228_.08.0624a26: 那庾多衆生。令住阿耨多羅三藐三菩提果。
T0228_.08.0624a27: 亦自於中如理修學。是人轉身於餘深經與
T0228_.08.0624a28: 六波羅蜜多無所得相應。與一切法自性相
T0228_.08.0624a29: 應者。是人亦復不求自得
T0228_.08.0624b01: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0624b02: 第十
T0228_.08.0624b03:
T0228_.08.0624b04:
T0228_.08.0624b05:
T0228_.08.0624b06: *佛説佛母出生三法藏般若
T0228_.08.0624b07: 波羅蜜多經卷第十一
T0228_.08.0624b08:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0624b09: 傳法大師*賜*紫臣施*護奉 詔*譯 
T0228_.08.0624b10:   惡者障法品第十一之一
T0228_.08.0624b11: 爾時尊者須菩提白佛言。世尊。佛先已説受
T0228_.08.0624b12: 持讀誦般若波羅蜜多法者。諸善男子善女
T0228_.08.0624b13: 人所有功徳。而彼善男子善女人受持讀誦
T0228_.08.0624b14: 此法門時。將無惡魔爲難事耶
T0228_.08.0624b15: 佛告尊者須菩提言。如是如是。甚多須菩提。
T0228_.08.0624b16: 有諸惡魔而爲難事。於一切時伺求其便。須
T0228_.08.0624b17: 菩提復白佛言。如佛所説諸難事者其相云
T0228_.08.0624b18:
T0228_.08.0624b19: 佛告須菩提。若有住菩薩乘修習此般若波
T0228_.08.0624b20: 羅蜜多法者。欲爲他人説此法時。不即爲説
T0228_.08.0624b21: 及説不止。應當覺知是爲魔事。又復若説法
T0228_.08.0624b22: 者。於説法時生其我慢貢高心者。應當覺知
T0228_.08.0624b23: 是爲魔事。若有人書持讀誦此法門時。生輕
T0228_.08.0624b24: 慢心而戲笑者。應當覺知是爲魔事。若有諸
T0228_.08.0624b25: 持法者心生散亂。應當覺知是爲魔事。若有
T0228_.08.0624b26: 諸持法者互相非説。應當覺知是爲魔事。若
T0228_.08.0624b27: 有諸持法者。記念不明多所忘失。應當覺知
T0228_.08.0624b28: 是爲魔事。若有諸持法者。互相障礙不能和
T0228_.08.0624b29: 合。於此法門不生敬信。應當覺知是爲魔事。
T0228_.08.0624c01: 若人書持讀誦此法門時。於自諸根不能調
T0228_.08.0624c02: 伏。應當覺知是爲魔事。若有諸聽法者忽作
T0228_.08.0624c03: 是念。我於此般若波羅蜜多法中。不得其味
T0228_.08.0624c04: 無所解了。棄捨此法從座而起。應當覺知是
T0228_.08.0624c05: 爲魔事。又聽法者若作是念。此般若波羅蜜
T0228_.08.0624c06: 多法中。不爲我等説授記事。我不能生清淨
T0228_.08.0624c07: 信解。念已棄捨從座而起。應當覺知是爲魔
T0228_.08.0624c08: 事。又聽法者若作是念。此般若波羅蜜多法
T0228_.08.0624c09: 中不説我名。不説我等所住城邑聚落方處。
T0228_.08.0624c10: 及不説我所生族姓父母名字。以是因縁不
T0228_.08.0624c11: 能聽受此般若波羅蜜多法門。我當棄捨。隨
T0228_.08.0624c12: 所起念即於若干劫數有所退墮。後復以其
T0228_.08.0624c13: 勝因縁故。於此般若波羅蜜多法門還得修
T0228_.08.0624c14: 習。何以故。諸菩薩摩訶薩若不聽受此般若
T0228_.08.0624c15: 波羅蜜多法門。即不能成就世間出世間法。
T0228_.08.0624c16: 是故須菩提。若起退失心者。應當覺知是爲
T0228_.08.0624c17: 魔事
T0228_.08.0624c18: 復次須菩提。若有住菩薩乘者不能於此般
T0228_.08.0624c19: 若波羅蜜多法中求一切智智。而返於彼聲
T0228_.08.0624c20: 聞縁覺法中。修習趣求一切智智者。應當覺
T0228_.08.0624c21: 知是爲魔事
T0228_.08.0624c22: 復次須菩提。若有人欲學欲成就世間出世
T0228_.08.0624c23: 間法。而不學般若波羅蜜多法門。返於聲聞
T0228_.08.0624c24: 縁覺法中而生趣求。須菩提。若不學般若波
T0228_.08.0624c25: 羅蜜多法者。即不能成就世間出世間法。是
T0228_.08.0624c26: 人起顛倒慧。於此般若波羅蜜多法中。不能
T0228_.08.0624c27: 修習如實了知。棄捨根本取其枝葉。須菩提。
T0228_.08.0624c28: 如世有人飢行求食。棄捨其主而返於彼作
T0228_.08.0624c29: 務人所求索飮食。須菩提。未來世中所有退
T0228_.08.0625a01: 失菩薩法者。諸善男子善女人亦復如是。棄
T0228_.08.0625a02: 捨般若波羅蜜多一切智智根本法門。而返
T0228_.08.0625a03: 於彼聲聞縁覺法中取其枝葉。須菩提。此因
T0228_.08.0625a04: 縁者。應當覺知是爲魔事。何以故。是人少智
T0228_.08.0625a05: 少慧。謂此般若波羅蜜多法門。不能至彼一
T0228_.08.0625a06: 切智智。以是因縁而生棄捨。返謂聲聞縁覺
T0228_.08.0625a07: 法門。即能成就一切智智。是故於中取其枝
T0228_.08.0625a08: 葉。須菩提。菩薩摩訶薩應當覺知。如是等
T0228_.08.0625a09: 相覺已遠離。不應於中愛樂修學。如是學者
T0228_.08.0625a10: 非所相應。若有愛樂聲聞縁覺法者即如是
T0228_.08.0625a11: 學。云何彼等如是學耶。須菩提。所謂聲聞法
T0228_.08.0625a12: 中而但修習調伏我相。證得我空寂靜涅盤。
T0228_.08.0625a13: 自謂已得究竟果法。不能於彼最上法中精
T0228_.08.0625a14: 進修行。亦復不能廣爲衆生作大利益。是故
T0228_.08.0625a15: 菩薩摩訶薩不應如是學。云何名爲菩薩學
T0228_.08.0625a16: 耶。須菩提。若菩薩摩訶薩所行所學。皆自安
T0228_.08.0625a17: 住如實法已。廣修一切相應善根。普攝世間
T0228_.08.0625a18: 無量無邊一切衆生。悉令安住眞如實際。一
T0228_.08.0625a19: 一證得最上涅*盤。是即名爲菩薩學法
T0228_.08.0625a20: 復次須菩提。譬如有人欲觀其象。雖復得見
T0228_.08.0625a21: 不能眞實觀其形相是人即自返尋象跡觀取
T0228_.08.0625a22: 象相。須菩提。於汝意云何。是人爲智不。須菩
T0228_.08.0625a23: 提言。不也世尊。佛告須菩提。未來世中所有
T0228_.08.0625a24: 退失菩薩法者亦復如是是人先已安住菩薩
T0228_.08.0625a25: 乘中。於此甚深般若波羅蜜多法門雖復修
T0228_.08.0625a26: 習。不能於中請問其義。不能如實了知勝行。
T0228_.08.0625a27: 於此法門生棄捨心。以棄捨般若波羅蜜多
T0228_.08.0625a28: 故。即不能取證阿耨多羅三藐三菩提果。是
T0228_.08.0625a29: 故返於聲聞縁覺法中取證涅*盤。自謂已得
T0228_.08.0625b01: 究竟果法。須菩提。此因縁者。應當覺知是爲
T0228_.08.0625b02: 魔事
T0228_.08.0625b03: 復次須菩提。譬如世間諸求寶人。詣彼大海
T0228_.08.0625b04: 欲求珍寶。到已不能於大海中採取其寶。而
T0228_.08.0625b05: 返於彼牛跡水中求諸珍寶。自謂與其海水
T0228_.08.0625b06: 相等。須菩提。於汝意云何。是人爲智不。須菩
T0228_.08.0625b07: 提言。不也世尊。佛告須菩提。未來世中所有
T0228_.08.0625b08: 退失菩薩法者亦復如是。是人先已安住菩
T0228_.08.0625b09: 薩乘中。於此甚深般若波羅蜜多法門雖復
T0228_.08.0625b10: 修習。不能於中請問其義。不能如實了知勝
T0228_.08.0625b11: 行。於此法門生棄捨心。而返於彼聲聞縁覺
T0228_.08.0625b12: 法中。愛樂趣求調伏我相。取證我空寂靜涅
T0228_.08.0625b13: *盤。所謂須陀洹斯陀含阿那含阿羅漢及縁
T0228_.08.0625b14: 覺果。於諸果中見如是法證如是理。得諸漏
T0228_.08.0625b15: 盡心善解脱。於彼果中而得離繋。須菩提。
T0228_.08.0625b16: 此因縁者。應當覺知是爲魔事
T0228_.08.0625b17: 復次須菩提。菩薩摩訶薩即不生如是心。何
T0228_.08.0625b18: 以故。而諸菩薩已得安住大乘法中。被精進
T0228_.08.0625b19: 鎧作大莊嚴。長時修習諸波羅蜜多相應法
T0228_.08.0625b20: 門。悲愍世間廣爲衆生作大利益。是故須菩
T0228_.08.0625b21: 提。所有心不調柔起顛倒慧。於此甚深般若
T0228_.08.0625b22: 波羅蜜多法門不能修習。不覺不知生棄捨
T0228_.08.0625b23: 心。不能安住菩薩法中。不與諸波羅蜜多勝
T0228_.08.0625b24: 行相應。但樂聲聞縁覺法者。當知此等皆是
T0228_.08.0625b25: 善根未成熟者
T0228_.08.0625b26: 復次須菩提。又如世間有巧業者。本欲造立
T0228_.08.0625b27: 如天帝釋殊勝宮殿。而返度量日月宮殿大
T0228_.08.0625b28: 小分量。須菩提。於汝意云何。彼日月宮殿。能
T0228_.08.0625b29: 勝帝釋妙宮殿耶。須菩提言。不也世尊。佛告
T0228_.08.0625c01: 須菩提。未來世中所有退失菩薩法者亦復
T0228_.08.0625c02: 如是。是人先已安住菩薩乘中。於此甚深般
T0228_.08.0625c03: 若波羅蜜多法門。雖復聽受修習。不能於中
T0228_.08.0625c04: 請問其義。不能如實了知勝行。由不了故於
T0228_.08.0625c05: 此法門生棄捨心。而返於彼聲聞縁覺法中。
T0228_.08.0625c06: 愛樂趣求調伏我相。取證我空寂靜涅*盤。自
T0228_.08.0625c07: 謂已得究竟果法。須菩提。此因縁者。應當覺
T0228_.08.0625c08: 知是爲魔事
T0228_.08.0625c09: 復次須菩提。又如有人樂欲見彼轉輪聖王。
T0228_.08.0625c10: 雖復得見不能眞實觀其色相威神福徳。而
T0228_.08.0625c11: 返觀彼諸小王等所有色相。自謂與彼轉輪
T0228_.08.0625c12: 聖王等無有異。須菩提。於汝意云何。彼轉輪
T0228_.08.0625c13: 聖王色相威徳。與諸小王爲相等不。須菩提
T0228_.08.0625c14: 言。不也世尊。佛告須菩提。未來世中。所有退
T0228_.08.0625c15: 失菩薩法者亦復如是。是人先已安住菩薩
T0228_.08.0625c16: 乘中。於此甚深般若波羅蜜多法門。雖復聽
T0228_.08.0625c17: 受修習。不能於中請問其義。不能如實了知
T0228_.08.0625c18: 勝行。由不了故於此法門生棄捨心。而返於
T0228_.08.0625c19: 彼聲聞縁覺法中愛樂趣求。須菩提。此因縁
T0228_.08.0625c20: 者應當覺知是爲魔事
T0228_.08.0625c21: 復次須菩提。如來爲諸菩薩摩訶薩故。而以
T0228_.08.0625c22: 種種善巧方便宣説甚深般若波羅蜜多法
T0228_.08.0625c23: 門。令諸菩薩於中修學即能成就阿耨多羅
T0228_.08.0625c24: 三藐三菩提果。須菩提。是故如來以此般若
T0228_.08.0625c25: 波羅蜜多法門。爲諸菩薩摩訶薩如理表示
T0228_.08.0625c26: 如實教授。如所利益如理生喜。趣入安住勝
T0228_.08.0625c27: 義法門。令諸菩薩摩訶薩不退轉於阿耨多
T0228_.08.0625c28: 羅三藐三菩提
T0228_.08.0625c29: 復次須菩提。如是住不退轉菩薩摩訶薩。於
T0228_.08.0626a01: 此大乘法中已安住者。設復棄捨而返於彼
T0228_.08.0626a02: 聲聞縁覺下劣乘中起趣求心。於汝意云何。
T0228_.08.0626a03: 是人爲智不。須菩提言。不也世尊。佛告須菩
T0228_.08.0626a04: 提。此因縁者。應當覺知是爲魔事
T0228_.08.0626a05: 復次須菩提。又如有人飢渇所逼周行求食。
T0228_.08.0626a06: 見彼百味精妙飮食。生棄捨心而不能取。返
T0228_.08.0626a07: 取於彼六十日飯食已愛樂。須菩提。於汝意
T0228_.08.0626a08: 云何。是人爲智不。須菩提言。不也世尊。佛告
T0228_.08.0626a09: 須菩提。未來世中所有退失菩薩法者亦復
T0228_.08.0626a10: 如是。是人先已安住菩薩乘中。於此甚深般
T0228_.08.0626a11: 若波羅蜜多法門。雖復聽受修習。不能於中
T0228_.08.0626a12: 請問其義。不能如實了知勝行。由不了故於
T0228_.08.0626a13: 此法門生棄捨心。而返於彼聲聞縁覺法中
T0228_.08.0626a14: 愛樂趣求。須菩提。此因縁者。應當覺知是爲
T0228_.08.0626a15: 魔事
T0228_.08.0626a16: 復次須菩提。又如有人見彼無價摩尼珠寶。
T0228_.08.0626a17: 即不能取而返取其水精之寶。自謂與彼摩
T0228_.08.0626a18: 尼珠寶等無有異。須菩提。於汝意云何。是人
T0228_.08.0626a19: 爲智不。須菩提言。不也世尊。佛告須菩提。未
T0228_.08.0626a20: 來世中所有退失菩薩法者亦復如是。是人
T0228_.08.0626a21: 先已安住菩薩乘中。於此甚深般若波羅蜜
T0228_.08.0626a22: 多法門。雖復聽受修習。不能於中請問其義。
T0228_.08.0626a23: 不能如實了知勝行。由不了故於此法門生
T0228_.08.0626a24: 棄捨心。而返而彼聲聞縁覺法中求一切智。
T0228_.08.0626a25: 自謂與彼菩薩法門等無有異。須菩提。此因
T0228_.08.0626a26: 縁者。應當覺知是爲魔事
T0228_.08.0626a27: 復次須菩提。若有人書寫受持讀誦演説此
T0228_.08.0626a28: 般若波羅蜜多法門時。若進若退其心散亂。
T0228_.08.0626a29: 一一當知皆是魔事
T0228_.08.0626b01: 爾時尊者須菩提白佛言。世尊。般若波羅蜜
T0228_.08.0626b02: 多爲可書寫耶。佛言。不也須菩提。般若波羅
T0228_.08.0626b03: 蜜多非文字可得。所有文字但爲顯示此法
T0228_.08.0626b04: 門故。而般若波羅蜜多離文字相。畢竟於文
T0228_.08.0626b05: 字中求不可得。若有人作是言。我書文字即
T0228_.08.0626b06: 是書寫般若波羅蜜多。須菩提。此因縁者。應
T0228_.08.0626b07: 當覺知是爲魔事
T0228_.08.0626b08: 復次須菩提。若有人書持讀誦此般若波羅
T0228_.08.0626b09: 多法門時。心不專一起諸思念。所謂城邑
T0228_.08.0626b10: 聚落園林池沼。父母師長及諸親友。自身他
T0228_.08.0626b11: 身若内若外。一切所有飮食衣服。臥具醫藥
T0228_.08.0626b12: 歌舞戲笑。苦樂憂喜愛非愛境乃至貪瞋癡
T0228_.08.0626b13: 等。如是種種起思念者。一一當知皆是惡魔
T0228_.08.0626b14: 作諸障難。使令行者心生散亂。不得於此般
T0228_.08.0626b15: 若波羅蜜多法門書持讀誦。須菩提。此因縁
T0228_.08.0626b16: 者。應當覺知是爲魔事。是故諸菩薩摩訶薩
T0228_.08.0626b17: 覺已遠離。不令諸魔伺得其便
T0228_.08.0626b18: 又復若人書持讀誦此般若波羅蜜多法門時
T0228_.08.0626b19: 思念王事。以此因縁而爲障難。是故不能於
T0228_.08.0626b20: 此法門書持讀誦。應當覺知是爲魔事
T0228_.08.0626b21: 又復若人書持讀誦此般若波羅蜜多法
T0228_.08.0626b22: 時。籌計財寶資生等物。以此因縁而爲障難。
T0228_.08.0626b23: 是故不能於此法門書持讀誦。應當覺知是
T0228_.08.0626b24: 爲魔事
T0228_.08.0626b25: 又復若人書持讀誦此般若波羅蜜多法
T0228_.08.0626b26: 時。思念世間語言章句。以此因縁而爲障難。
T0228_.08.0626b27: 是故不能於此法門書持讀誦。應當覺知是
T0228_.08.0626b28: 爲魔事
T0228_.08.0626b29: 復次須菩提。若有人書持讀誦此般若波羅
T0228_.08.0626c01: 多法門時。有諸惡魔現苾芻相。來住其前
T0228_.08.0626c02: 作如是言。我有法門汝等當學。如是書寫受
T0228_.08.0626c03: 持讀誦如是修習。即能至彼一切智果。須菩
T0228_.08.0626c04: 提。此因縁者。應當覺知是爲魔事
T0228_.08.0626c05: 復次須菩提。若有住菩薩乘者。樂欲通達菩
T0228_.08.0626c06: 薩摩訶薩善巧方便者。不能於其菩薩法中
T0228_.08.0626c07: 如實了知。而返於彼聲聞縁覺法門起趣求
T0228_.08.0626c08: 心。是人知彼法中亦説空無相無願。謂與菩
T0228_.08.0626c09: 薩法門等無有異。須菩提。若欲了知菩薩摩
T0228_.08.0626c10: 訶薩善巧方便最勝智者。應當於此甚深般
T0228_.08.0626c11: 若波羅蜜多法中如實趣求。若復於餘聲聞
T0228_.08.0626c12: 縁覺法門而修習者。應當覺知是爲魔事
T0228_.08.0626c13: 復次須菩提。此般若波羅蜜多法門。若聽者
T0228_.08.0626c14: 樂聞説者懈倦。應當覺知是爲魔事
T0228_.08.0626c15: 又復若時説者樂説聽者懈倦。應當覺知是
T0228_.08.0626c16: 爲魔事
T0228_.08.0626c17: 又復若時彼聽法者。樂欲聽受此般若波羅
T0228_.08.0626c18: 多法門。聽已書寫讀誦。而説法者不即爲
T0228_.08.0626c19: 説。以戲論心説餘經法。由此因縁不能和合。
T0228_.08.0626c20: 令聽法者不得般若波羅蜜多書持讀誦。應
T0228_.08.0626c21: 當覺知是爲魔事
T0228_.08.0626c22: 又復若時彼説法者心不懈退。樂欲宣説般
T0228_.08.0626c23: 若波羅蜜多法門。而聽法者住於異方。以此
T0228_.08.0626c24: 因縁不能和合。應當覺知是爲魔事
T0228_.08.0626c25: 又復若時彼説法者少欲歡喜。離無義語忻
T0228_.08.0626c26: 樂説法而聽法者身力疲懈心識惛重。以此
T0228_.08.0626c27: 因縁不能和合。不得般若波羅蜜多書持讀
T0228_.08.0626c28: 誦。應當覺知是爲魔事
T0228_.08.0626c29: 又復若時彼聽法者有信樂心欲聞此法。而
T0228_.08.0627a01: 説法者作諸留難不欲爲説。以此因縁不能
T0228_.08.0627a02: 和合。令聽法者不得般若波羅蜜多書持讀
T0228_.08.0627a03: 誦。應當覺知是爲魔事
T0228_.08.0627a04: 又復若時彼聽法者欲聞此法。而説法者誦
T0228_.08.0627a05: 習不利。聽者不喜樂聞。以此因縁不能和合。
T0228_.08.0627a06: 不得般若波羅蜜多書持讀誦。應當覺知是
T0228_.08.0627a07: 爲魔事
T0228_.08.0627a08: 又復若時彼説法者樂欲爲説。而聽法者以
T0228_.08.0627a09: 餘縁故不樂聽受。由此因縁不能和合。不得
T0228_.08.0627a10: 般若波羅蜜多書持讀誦應當覺知是爲魔事
T0228_.08.0627a11: 又復若時彼説法者樂欲説法。而聽法者睡
T0228_.08.0627a12: 眠所覆惛重疲懈不能聽受。以此因縁不能
T0228_.08.0627a13: 和合。不得般若波羅蜜多書持讀誦。應當覺
T0228_.08.0627a14: 知是爲魔事
T0228_.08.0627a15: 又復若時彼聽法者樂欲聞法。而説法者睡
T0228_.08.0627a16: 眠所覆恪重疲懈不樂説法。以此因縁不能
T0228_.08.0627a17: 和合。不得般若波羅蜜多書持讀誦。應當覺
T0228_.08.0627a18: 知是爲魔事
T0228_.08.0627a19: 復次須菩提。若有人書持讀誦此般若波羅
T0228_.08.0627a20: 多法門時。或有人來作如是説。汝等當知
T0228_.08.0627a21: 地獄餓鬼傍生及阿修羅。彼彼趣中有種種
T0228_.08.0627a22: 苦。如是苦受應當遠離。不如修習出諸趣類
T0228_.08.0627a23: 盡苦邊際取證涅*盤。須菩提。作此説者。應
T0228_.08.0627a24: 當覺知是爲魔事
T0228_.08.0627a25: 復次須菩提。若有人書持讀誦此般若波羅
T0228_.08.0627a26: 多法門時。或有人來作如是説。諸天界中
T0228_.08.0627a27: 有勝妙樂。所謂欲界有五欲樂。色界有禪定
T0228_.08.0627a28: 樂。無色界有寂滅定樂。如是諸樂皆悉有爲
T0228_.08.0627a29: 無常。敗壞諸相畢竟無實。三界悉空諸法無
T0228_.08.0627b01: 我。汝諸智者應當了知。不如取證須陀洹斯
T0228_.08.0627b02: 陀含阿那含阿羅漢果。得是果已不復更受
T0228_.08.0627b03: 後身。須菩提。作此説者即爲障礙菩薩勝行。
T0228_.08.0627b04: 應當覺知是爲魔事
T0228_.08.0627b05: 復次須菩提。若説法者獨止一處。心念徒衆
T0228_.08.0627b06: 即作是言。若人有能隨從我者。我即當與般
T0228_.08.0627b07: 若波羅蜜多。不隨我者我不與其般若波羅
T0228_.08.0627b08: 蜜多。有諸善男子等。爲求法故尊重正法。爾
T0228_.08.0627b09: 時各往隨從法師。而彼法師忽於異時。心不
T0228_.08.0627b10: 樂欲爲諸徒衆説般若波羅蜜多。即當往詣
T0228_.08.0627b11: 飢饉枯涸虎狼蟲獸盜賊怖畏諸險難處。時
T0228_.08.0627b12: 彼法師告徒衆言。諸善男子。此處飢饉險難
T0228_.08.0627b13: 極甚怖畏。汝等何能受是苦耶。應自籌量無
T0228_.08.0627b14: 宜後悔。其説法者以此微細因縁方便。遠離
T0228_.08.0627b15: 諸聽法衆。爾時諸人知是事已。互相謂言。此
T0228_.08.0627b16: 遠離相非與般若波羅蜜多相。是故諸人各
T0228_.08.0627b17: 各退還不復隨從。須菩提。以是因縁不能和
T0228_.08.0627b18: 合。不得般若波羅蜜多書持讀誦。應當覺知
T0228_.08.0627b19: 是爲魔事
T0228_.08.0627b20: 復次須菩提。若説法者或時欲詣極大怖畏
T0228_.08.0627b21: 諸惡蟲獸非人聚中。或詣飢饉枯涸險難等
T0228_.08.0627b22: 處。謂聽法者言。諸善男子。汝等當知。我所往
T0228_.08.0627b23: 處極大險惡。汝等不應隨從於我。須菩提。説
T0228_.08.0627b24: 法者以是微細因縁方便遠離。諸聽法者不
T0228_.08.0627b25: 能和合。不得般若波羅蜜多書持讀誦。應當
T0228_.08.0627b26: 覺知是爲魔事
T0228_.08.0627b27: 復次須菩提。若説法者於親友家常所往返。
T0228_.08.0627b28: 而於後時謂聽法者言。我有親族汝等應往
T0228_.08.0627b29: 求乞所須飮食衣服受用等物。由此因縁妨
T0228_.08.0627c01: 廢聽受般若波羅蜜多法門。是故不得書持
T0228_.08.0627c02: 讀誦。應當覺知是爲魔事
T0228_.08.0627c03: 佛告須菩提。如是等相一一當知皆是惡魔
T0228_.08.0627c04: 作諸方便而爲障難。欲令諸修菩薩法者。不
T0228_.08.0627c05: 得此般若波羅蜜多法門聽受修習書持讀
T0228_.08.0627c06: 誦是故諸修菩薩法者。於一切時常所覺知
T0228_.08.0627c07: 覺已遠離。令彼諸魔不得其便
T0228_.08.0627c08: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0627c09: 第十一
T0228_.08.0627c10:
T0228_.08.0627c11:
T0228_.08.0627c12:
T0228_.08.0627c13: *佛説佛母出生三法藏般若
T0228_.08.0627c14: 波羅蜜多經卷第十二
T0228_.08.0627c15:   *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0627c16: 傳法大師*賜紫*臣施*護奉 詔*譯
T0228_.08.0627c17: 惡者障法品第十一之二
T0228_.08.0627c18: 爾時尊者須菩提白佛言。世尊。何故惡魔於
T0228_.08.0627c19: 其長時勤作方便起諸障難。而令諸修菩薩
T0228_.08.0627c20: 法者不得般若波羅蜜多正法聽受修習書持
T0228_.08.0627c21: 讀誦
T0228_.08.0627c22: 佛告尊者須菩提言。汝今當知。此般若波羅
T0228_.08.0627c23: 蜜多出生諸佛一切智。從一切智而復出生
T0228_.08.0627c24: 諸佛正法。從諸佛法出生無量無數衆生。諸
T0228_.08.0627c25: 佛以其方便智力。普令衆生斷諸煩惱。煩惱
T0228_.08.0627c26: 斷故。彼諸惡魔伺不得便。由不得便作障難
T0228_.08.0627c27: 故。心生苦惱。以苦惱心是故長時勤作方便
T0228_.08.0627c28: 爲諸難事。而令諸修菩薩法者。不得般若波
T0228_.08.0627c29: 羅蜜多正法聽受修習書持讀誦
T0228_.08.0628a01: 復次須菩提。彼諸惡魔或作方便。於其初住
T0228_.08.0628a02: 大乘善男子前作如是言。汝所聽受非眞般
T0228_.08.0628a03: 若波羅蜜多。我有經法。是眞般若波羅蜜多。
T0228_.08.0628a04: 汝當隨我如是修學。須菩提。彼諸惡魔以是
T0228_.08.0628a05: 方便欲壞善法。而初住大乘善男子等。少智
T0228_.08.0628a06: 少信未得阿耨多羅三藐三菩提記。其心怯
T0228_.08.0628a07: 弱爲魔所攝。魔所攝故。即不得此般若波羅
T0228_.08.0628a08: 蜜多正法。聽取修習書持讀誦。須菩提。此因
T0228_.08.0628a09: 縁者。應當覺知是爲魔事
T0228_.08.0628a10: 復次須菩提。彼諸惡魔或時現身。作苾芻相
T0228_.08.0628a11: 以壞法心。妄修菩薩甚深勝行。而返於中以
T0228_.08.0628a12: 聲聞果謂證實際。須菩提。此因縁者。應當覺
T0228_.08.0628a13: 知是爲魔事
T0228_.08.0628a14: 復次須菩提。彼諸惡魔。以如是等種種方便。
T0228_.08.0628a15: 於此般若波羅蜜多正法作諸障難。不令有
T0228_.08.0628a16: 人書持讀誦。是故修菩薩法者。常當覺知覺
T0228_.08.0628a17: 已遠離。即起勇猛勝精進心。堅固安住正念
T0228_.08.0628a18: 正知
T0228_.08.0628a19: 爾時尊者須菩提白佛言。如是世尊。如是善
T0228_.08.0628a20: 逝。譬如大珍寶聚。多有怨賊常欲伺求而爲
T0228_.08.0628a21: 竊盜。何以故。珍寶難得價直無量。以是因縁
T0228_.08.0628a22: 多諸怨賊。今此般若波羅蜜多大法寶聚。亦
T0228_.08.0628a23: 復如是多諸障難。常有惡魔伺求其便。是故
T0228_.08.0628a24: 所有初住大乘善男子等。少智少信其心怯
T0228_.08.0628a25: 弱。於此甚深廣大法中。不得聽受修習書持
T0228_.08.0628a26: 讀誦者。知彼皆是魔力所加。世尊。若復有人
T0228_.08.0628a27: 於如是等諸難事中。勇猛精進心不懈退。於
T0228_.08.0628a28: 此法門堅固修習書持讀誦者。豈非諸佛神
T0228_.08.0628a29: 通威力所加持耶
T0228_.08.0628b01: 佛言。須菩提。如是如是。如汝所説。若有人能
T0228_.08.0628b02: 於如是等諸難事中。得此法門聽受修習書
T0228_.08.0628b03: 持讀誦者。當知皆是諸佛如來神通威力共
T0228_.08.0628b04: 所護念。何以故。彼惡魔衆雖復長時勤作方
T0228_.08.0628b05: 便。於此法門起諸難事。如來應供正等正覺。
T0228_.08.0628b06: 亦復長時勤作方便。於此般若波羅蜜多法
T0228_.08.0628b07: 門。以威神力加持護念
T0228_.08.0628b08:   顯示世間品第十二之一
T0228_.08.0628b09: 佛告須菩提。如世母人生育諸子。若一若十
T0228_.08.0628b10: 若百若千。忽於一時其母有疾。諸子各各勤
T0228_.08.0628b11: 求方便。多所療治。咸作是念。云何令母速得
T0228_.08.0628b12: 遠離風痍痰瘡種種病苦。眼耳鼻舌身意諸
T0228_.08.0628b13: 根輕安調適。云何令母飮食増進色力堅固。
T0228_.08.0628b14: 離諸苦受得大快樂。云何令母壽命長遠久
T0228_.08.0628b15: 住世間。何以故。今我此身處於世間。從母
T0228_.08.0628b16: 所生生育甚難。以是因縁母恩爲重。須菩提。
T0228_.08.0628b17: 所有十方現在如來應供正等正覺亦復如
T0228_.08.0628b18: 是。各各以其神通威力加持護念。此般若波
T0228_.08.0628b19: 羅蜜多甚深法門。悲愍世間一切衆生。普令
T0228_.08.0628b20: 得聞書持讀誦。彼諸如來咸作是念。云何
T0228_.08.0628b21: 得此般若波羅蜜多正法久住世間。云何得
T0228_.08.0628b22: 此般若波羅蜜多正法離破壞相。云何得此
T0228_.08.0628b23: 般若波羅蜜多正法。普令世間書持讀誦宣
T0228_.08.0628b24: 通流布。使諸惡魔不得其便。須菩提。如來應
T0228_.08.0628b25: 供正等正覺。於一切時勤作方便。稱讃護念
T0228_.08.0628b26: 般若波羅蜜多法門。何以故。此般若波羅蜜
T0228_.08.0628b27: 多是諸佛母。彼諸如來應供正等正覺所有
T0228_.08.0628b28: 一切智。從般若波羅蜜多眞實出生。而此般
T0228_.08.0628b29: 若波羅蜜多。能示諸佛及能顯示諸世間相。
T0228_.08.0628c01: 所有過去未來如來應供正等正覺。若已得
T0228_.08.0628c02: 若當得。皆因是般若波羅蜜多故。成就阿耨
T0228_.08.0628c03: 多羅三藐三菩提果。及今現在十方無量阿
T0228_.08.0628c04: 僧祇世界。一切如來應供正等正覺。住世説
T0228_.08.0628c05: 法廣爲衆生作利益者。亦因是般若波羅蜜
T0228_.08.0628c06: 多故。成就阿耨多羅三藐三菩提果。須菩提
T0228_.08.0628c07: 當知。三世諸佛皆從般若波羅蜜多中來。般
T0228_.08.0628c08: 若波羅蜜多能善出生。是故般若波羅蜜多。
T0228_.08.0628c09: 能示諸佛及能顯示諸世間相
T0228_.08.0628c10: 爾時尊者須菩提白佛言。世尊。如佛所説般
T0228_.08.0628c11: 若波羅蜜多而能顯示世間相者。如來應供
T0228_.08.0628c12: 正等正覺。當云何説爲世間相。願佛世尊廣
T0228_.08.0628c13: 爲開示
T0228_.08.0628c14: 佛告尊者須菩提言。佛説五蘊爲世間相。所
T0228_.08.0628c15: 謂色受想行識。般若波羅蜜多顯示如是相。
T0228_.08.0628c16: 須菩提復白佛言。世尊。云何般若波羅蜜多
T0228_.08.0628c17: 示五蘊法爲世間耶。佛告須菩提。當知般若
T0228_.08.0628c18: 波羅蜜多。顯示五蘊壞無壞相。五蘊自性無
T0228_.08.0628c19: 作無生壞無所壞。何以故。彼空自性無作無
T0228_.08.0628c20: 生壞無所壞。無相無願自性無作無生壞無
T0228_.08.0628c21: 所壞。法界自性亦無作無生壞無所壞。而此
T0228_.08.0628c22: 五蘊亦復如是。是故如來應供正等正覺。説
T0228_.08.0628c23: 般若波羅蜜多示世間相
T0228_.08.0628c24: 復次須菩提。如來從般若波羅蜜多中來。能
T0228_.08.0628c25: 隨無量無數衆生性悉如實知。云何如來如
T0228_.08.0628c26: 實知耶。所謂衆生自性即如實性。從般若波
T0228_.08.0628c27: 羅蜜多出生。如來亦復從般若波羅蜜多出
T0228_.08.0628c28: 生。是故如來能隨無量無數衆生性皆如實
T0228_.08.0628c29: 知。由實了知衆生性故。乃至無量無數衆生
T0228_.08.0629a01: 一切心行亦如實知。以了知無量無數衆生
T0228_.08.0629a02: 心行故。是故佛説般若波羅蜜多示世間相。」
T0228_.08.0629a03: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a04: 了知無量無數衆生攝心亂心。云何如來知
T0228_.08.0629a05: 衆生攝心耶。所謂若集若散住法性中如實
T0228_.08.0629a06: 了知。若如實知是即了知衆生攝心。是故如
T0228_.08.0629a07: 來因般若波羅蜜多故。能知無量無數衆生
T0228_.08.0629a08: 如是攝心。云何如來知衆生亂心耶。所謂住
T0228_.08.0629a09: 法性中知心無相。心無相故即無盡無不盡。
T0228_.08.0629a10: 若如實了知盡無盡相。是即了知衆生亂心。
T0228_.08.0629a11: 是故如來因般若波羅蜜多故。能知無量無
T0228_.08.0629a12: 數衆生如是亂心
T0228_.08.0629a13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a14: 了知無量無數衆生無盡心。云何如來知衆
T0228_.08.0629a15: 生無盡心耶。須菩提。所謂知心無壞。心無壞
T0228_.08.0629a16: 故即心無生滅。無生滅故即無住無依。無有
T0228_.08.0629a17: 盡相猶如虚空廣大無盡。而心相亦然。是故
T0228_.08.0629a18: 如來因般若波羅蜜多故。能知無量無數衆
T0228_.08.0629a19: 生如是無盡心
T0228_.08.0629a20: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a21: 了知無量無數衆生染心。云何如來知衆生
T0228_.08.0629a22: 染心耶。須菩提。所謂了知染心如實相即非
T0228_.08.0629a23: 染心。是故如來因般若波羅蜜多故。能知無
T0228_.08.0629a24: 量無數衆生如是染心
T0228_.08.0629a25: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629a26: 了知無量無數衆生離染心。云何如來知衆
T0228_.08.0629a27: 生離染心耶。須菩提。所謂了知染心自性。即
T0228_.08.0629a28: 離染心中無離染心相。是故如來因般若波
T0228_.08.0629a29: 羅蜜多故。能知無量無數衆生如是離染心。
T0228_.08.0629b01: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b02: 了知無量無數衆生諸能縁心。云何如來知
T0228_.08.0629b03: 衆生能縁心耶。須菩提。所謂了知阿頼耶
T0228_.08.0629b04: 等諸能縁心。無能縁心相。是故如來因般若
T0228_.08.0629b05: 波羅蜜多故。能知無量無數衆生如是能縁
T0228_.08.0629b06:
T0228_.08.0629b07: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b08: 了知無量無數衆生諸能取心。云何如來知
T0228_.08.0629b09: 衆生能取心耶。須菩提。所謂了知無所取相。
T0228_.08.0629b10: 取相離故即不可取。是故如來因般若波羅
T0228_.08.0629b11: 蜜多故。能知無量無數衆生如是能取心
T0228_.08.0629b12: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b13: 了知無量無數衆生諸有漏心。云何如來知
T0228_.08.0629b14: 衆生有漏心耶。須菩提。所謂了知心無自性。
T0228_.08.0629b15: 無自性故即無分別。是故如來因般若波羅
T0228_.08.0629b16: 蜜多故。能知無量無數衆生如是有漏心
T0228_.08.0629b17: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b18: 了知無量無數衆生諸無漏心。云何如來知
T0228_.08.0629b19: 衆生無漏心耶。須菩提。所謂了知心無自性
T0228_.08.0629b20: 即非心分。是故如來因般若波羅蜜多故。能
T0228_.08.0629b21: 知無量無數衆生如是無漏心
T0228_.08.0629b22: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b23: 了知無量無數衆生貪心。云何如來知衆生
T0228_.08.0629b24: 貪心耶。須菩提。所謂了知若住貪即心不如
T0228_.08.0629b25: 實。若心如實即不住貪。於平等法中無貪心
T0228_.08.0629b26: 可得。是故如來因般若波羅蜜多故。能知無
T0228_.08.0629b27: 量無數衆生如是貪心
T0228_.08.0629b28: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629b29: 了知無量無數衆生離貪心。云何如來知衆
T0228_.08.0629c01: 生離貪心耶。須菩提。所謂了知心如實相。若
T0228_.08.0629c02: 貪若離貪倶不可得。由不可得故即無離貪
T0228_.08.0629c03: 心相。是故如來因般若波羅蜜多故。能知無
T0228_.08.0629c04: 量無數衆生如是離貪心
T0228_.08.0629c05: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c06: 了知無量無數衆生恚心。云何如來知衆生
T0228_.08.0629c07: 恚心耶。須菩提。所謂了知心住空寂。離所縁
T0228_.08.0629c08: 相無諸分別。是故如來因般若波羅蜜多故。
T0228_.08.0629c09: 能知無量無數衆生如是恚心
T0228_.08.0629c10: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c11: 了知無量無數衆生離恚心。云何如來知衆
T0228_.08.0629c12: 生離恚心耶。須菩提。所謂了知心法無二從
T0228_.08.0629c13: 眞實生。是故如來因般若波羅蜜多故。能知
T0228_.08.0629c14: 無量無數衆生如是離恚心
T0228_.08.0629c15: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c16: 了知無量無數衆生癡心。云何如來知衆生
T0228_.08.0629c17: 癡心耶。須菩提。所謂了知若心住於癡即心
T0228_.08.0629c18: 不如實。若心如實即不住於癡。是故如來因
T0228_.08.0629c19: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0629c20: 癡心
T0228_.08.0629c21: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c22: 了知無量無數衆生離癡心。云何如來知衆
T0228_.08.0629c23: 生離癡心耶。須菩提。所謂了知若心有所著
T0228_.08.0629c24: 即心隨癡相若心住如實即不隨癡相。由如
T0228_.08.0629c25: 是故無離癡心相可得。是故如來因般若波
T0228_.08.0629c26: 羅蜜多故。能知無量無數衆生如是離癡心」
T0228_.08.0629c27: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0629c28: 了知無量無數衆生過失心。云何如來知衆
T0228_.08.0629c29: 生過失心耶。須菩提。所謂了知若心生過失
T0228_.08.0630a01: 即心不如實。若心如實即不生過失。於平等
T0228_.08.0630a02: 法中無過失心可得。是故如來因般若波羅
T0228_.08.0630a03: 蜜多故。能知無量無數衆生如是過失心
T0228_.08.0630a04: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a05: 了知無量無數衆生離過失心。云何如來知
T0228_.08.0630a06: 衆生離過失心耶。須菩提。所謂了知若心有
T0228_.08.0630a07: 所著即過失隨生。若心住如實即不生過失。
T0228_.08.0630a08: 由如是故無離過失心相可得。是故如來因
T0228_.08.0630a09: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0630a10: 離過失心
T0228_.08.0630a11: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a12: 了知無量無數衆生廣心。云何如來知衆生
T0228_.08.0630a13: 廣心耶。須菩提。所謂了知是心不増不減無
T0228_.08.0630a14: 住無著。是故如來因般若波羅蜜多故。能知
T0228_.08.0630a15: 無量無數衆生如是廣心
T0228_.08.0630a16: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a17: 了知無量無數衆生非廣心。云何如來知衆
T0228_.08.0630a18: 生非廣心耶。須菩提。所謂了知心無處所無
T0228_.08.0630a19: 處所故即無起作亦無増廣。是故如來因般
T0228_.08.0630a20: 若波羅蜜多故。能知無量無數衆生如是非
T0228_.08.0630a21: 廣心
T0228_.08.0630a22: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a23: 了知無量無數衆生大心。云何如來知衆生
T0228_.08.0630a24: 大心耶。須菩提。所謂了知是心平等自性無
T0228_.08.0630a25: 差別。是故如來因般若波羅蜜多故。能知無
T0228_.08.0630a26: 量無數衆生如是大心
T0228_.08.0630a27: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630a28: 了知無量無數衆生非大心。云何如來知衆
T0228_.08.0630a29: 生非大心耶。須菩提。所謂了知心無來去。是
T0228_.08.0630b01: 故如來因般若波羅蜜多故。能知無量無數
T0228_.08.0630b02: 衆生如是非大心
T0228_.08.0630b03: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b04: 了知無量無數衆生無量心。云何如來知衆
T0228_.08.0630b05: 生無量心耶。須菩提。所謂了知心無依止。無
T0228_.08.0630b06: 依止故即無限量。是故如來因般若波羅蜜
T0228_.08.0630b07: 多故。能知無量無數衆生如是無量心
T0228_.08.0630b08: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b09: 了知無量無數衆生現心。云何如來知衆生
T0228_.08.0630b10: 現心耶。須菩提。所謂了知諸心自性無所顯
T0228_.08.0630b11: 現。是故如來因般若波羅蜜多故。能知無量
T0228_.08.0630b12: 無數衆生如是現心
T0228_.08.0630b13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b14: 了知無量無數衆生非現心。云何如來知衆
T0228_.08.0630b15: 生非現心耶。須菩提。所謂了知心無形相自
T0228_.08.0630b16: 性離故。由性離故非現非不現。是故如來因
T0228_.08.0630b17: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0630b18: 非現心
T0228_.08.0630b19: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b20: 了知無量無數衆生勝上心。云何如來知衆
T0228_.08.0630b21: 生勝上心耶。須菩提。所謂了知若心住如實
T0228_.08.0630b22: 即無所生亦無所有是爲勝上。是故如來因
T0228_.08.0630b23: 般若波羅蜜多故。能知無量無數衆生如是
T0228_.08.0630b24: 勝上心
T0228_.08.0630b25: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630b26: 了知無量無數衆生無上心。云何如來知衆
T0228_.08.0630b27: 生無上心耶。須菩提。所謂了知心無所得離
T0228_.08.0630b28: 諸戲論。是故如來因般若波羅蜜多故。能知
T0228_.08.0630b29: 無量無數衆生如是無上心
T0228_.08.0630c01: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c02: 了知無量無數衆生定心。云何如來知衆生
T0228_.08.0630c03: 定心耶。須菩提。所謂了知是心平等。平等法
T0228_.08.0630c04: 中無定亂相。猶如虚空寂無所動。是故如來
T0228_.08.0630c05: 因般若波羅蜜多故。能知無量無數衆生如
T0228_.08.0630c06: 是定心
T0228_.08.0630c07: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c08: 了知無量無數衆生非定心。云何如來知衆
T0228_.08.0630c09: 生非定心耶。須菩提。所謂了知心無等等即
T0228_.08.0630c10: 心平等。心平等故而不可得非定心相。是故
T0228_.08.0630c11: 如來因般若波羅蜜多故。能知無量無數衆
T0228_.08.0630c12: 生如是非定心
T0228_.08.0630c13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c14: 了知無量無數衆生解脱心。云何如來知衆
T0228_.08.0630c15: 生解脱心耶。須菩提。所謂了知衆生自性解
T0228_.08.0630c16: 脱。彼衆生性即解脱性。是故如來因般若波
T0228_.08.0630c17: 羅蜜多故。能知無量無數衆生如是解脱心
T0228_.08.0630c18: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0630c19: 了知無量無數衆生非解脱心。云何如來知
T0228_.08.0630c20: 衆生非解脱心耶。須菩提。所謂了知心性無
T0228_.08.0630c21: 來無去無住非過去未來現在三世可得解脱
T0228_.08.0630c22: 性離即不可得非解脱相。是故如來因般若
T0228_.08.0630c23: 波羅蜜多故。能知無量無數衆生如是非解
T0228_.08.0630c24: 脱心
T0228_.08.0630c25: 復次須菩提。如來因般若波羅蜜多故。如
T0228_.08.0630c26: 實了知無量無數衆生不可見心。云何如來
T0228_.08.0630c27: 知衆生不可見心耶。須菩提。所謂了知彼衆
T0228_.08.0630c28: 生心。無所生無所成。無分別無所取。離諸
T0228_.08.0630c29: 相不可見。慧眼天眼尚不能觀。豈況肉眼。是
T0228_.08.0631a01: 故如來因般若波羅蜜多故。能知無量無數
T0228_.08.0631a02: 衆生如是不可見心
T0228_.08.0631a03: 佛告須菩提。如是等諸心。如來因般若波羅
T0228_.08.0631a04: 蜜多故。一一如實了知。以是義故。般若波
T0228_.08.0631a05: 羅蜜多而能顯示諸世間相
T0228_.08.0631a06: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0631a07: 第十二
T0228_.08.0631a08:
T0228_.08.0631a09:
T0228_.08.0631a10:
T0228_.08.0631a11: *佛説佛母出生三法藏般若
T0228_.08.0631a12: 波羅蜜多經卷第十三
T0228_.08.0631a13:   *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0631a14: 傳法大師*賜紫*臣施*護奉 詔*譯
T0228_.08.0631a15: 顯示世間品第十二之二
T0228_.08.0631a16: 佛告須菩提。又復如來因般若波羅蜜多故。
T0228_.08.0631a17: 如實了知無量無數衆生。及諸異見補特伽
T0228_.08.0631a18: 羅諸行出沒。云何如來知諸衆生。及諸異見
T0228_.08.0631a19: 補特伽羅諸行出沒耶。須菩提。所謂了知衆
T0228_.08.0631a20: 生所起諸行出沒。依色而生依受想行識而
T0228_.08.0631a21: 生。云何依色受想行識生耶。謂諸異見補特
T0228_.08.0631a22: 伽羅起。如是見我及世間是常。色是常我及
T0228_.08.0631a23: 世間是無常。亦常亦無常。非常非無常。如是
T0228_.08.0631a24: 我及世間是常。受想行識是常。我及世間是
T0228_.08.0631a25: 無常。亦常亦無常。非常非無常。受想行識是
T0228_.08.0631a26: 無常。亦常亦無常。非常非無常。又復我及世
T0228_.08.0631a27: 間是有邊。色是有邊。我及世間是無邊亦有
T0228_.08.0631a28: 邊。亦無邊。非有邊非無邊。色是無邊。亦有邊
T0228_.08.0631a29: 亦無邊。非有邊非無邊。如是我及世間是有
T0228_.08.0631b01: 邊。受想行識是有邊。我及世間是無邊。亦有
T0228_.08.0631b02: 邊亦無邊。非有邊非無邊。受想行識是無邊。
T0228_.08.0631b03: 亦有邊亦無邊。非有邊非無邊。又復死後色
T0228_.08.0631b04: 如去不如去。亦如去亦不如去。非如去非不
T0228_.08.0631b05: 如去。如是受想行識死後如去不如去亦
T0228_.08.0631b06: 去亦不如去非如去非不如去。又復身即是
T0228_.08.0631b07: 神。身異神異。如是色受想行識即身即神。色
T0228_.08.0631b08: 受想行識異身異神。是見皆依五蘊所起。此
T0228_.08.0631b09: 等皆是補特伽羅別異癡見。如來一一如實
T0228_.08.0631b10: 了知。須菩提。以是義故如來應供正等正覺。
T0228_.08.0631b11: 因般若波羅蜜多故。能知無量無數衆生。及
T0228_.08.0631b12: 諸異見補特伽羅如是出沒
T0228_.08.0631b13: 復次須菩提。如來因般若波羅蜜多故。如實
T0228_.08.0631b14: 了知無量無數衆生色受想行識相。云何如
T0228_.08.0631b15: 來知衆生色相耶。須菩提。所謂了知色如如。
T0228_.08.0631b16: 云何如來知衆生受想行識相耶。須菩提。所
T0228_.08.0631b17: 謂了知受想行識如如。須菩提。以是義故如
T0228_.08.0631b18: 來所説衆生出沒如即五蘊如。五蘊如即世
T0228_.08.0631b19: 間如。何以故。五蘊及世間如無異故。是故五
T0228_.08.0631b20: 蘊如如世間如。世間如如一切法如。一切法
T0228_.08.0631b21: 如如須陀洹果如。須陀洹果如如斯陀含果
T0228_.08.0631b22: 如。斯陀含果如如阿那含果如。阿那含果如
T0228_.08.0631b23: 如阿羅漢果如。阿羅漢果如如。縁覺果如。縁
T0228_.08.0631b24: 覺果如如如來如。是故如來與彼聲聞縁覺
T0228_.08.0631b25: 果。及五蘊世間。乃至一切法。同一如。如是諸
T0228_.08.0631b26: 如如非一性非多性。即種種性離種種性。無
T0228_.08.0631b27: 二無分別無作而無盡。須菩提。如來因般若
T0228_.08.0631b28: 波羅蜜多故得是如如。證是如故故名如來。
T0228_.08.0631b29: 以是因縁如來應供正等正覺。説般若波羅
T0228_.08.0631c01: 蜜多能示世間。般若波羅蜜多爲諸佛母出
T0228_.08.0631c02: 生諸佛。由從是生故即如實了知彼一切法
T0228_.08.0631c03: 如如無異。證是如故出現世間。成就阿耨多
T0228_.08.0631c04: 羅三藐三菩提果
T0228_.08.0631c05: 爾時須菩提白佛言。世尊。如佛所説如如法
T0228_.08.0631c06: 者最上甚深。佛因是如故得菩提果。世尊。此
T0228_.08.0631c07: 法甚深何人能信解。豈非住不退轉菩薩摩
T0228_.08.0631c08: 訶薩。滿願阿羅漢。正見補特伽羅。乃能信解
T0228_.08.0631c09: 耶。佛言。須菩提。如是如是。如汝所説
T0228_.08.0631c10: 復次須菩提。如如法者是無盡相最勝甚深。
T0228_.08.0631c11: 如來應供正等正覺。如實宣説彼無盡相
T0228_.08.0631c12: 爾時帝釋天主及欲界中餘天子衆。色界二
T0228_.08.0631c13: 萬梵衆天子來詣佛所。到已頭面禮佛雙足
T0228_.08.0631c14: 退住一面。時諸天子各白佛言。世尊。佛所説
T0228_.08.0631c15: 法最上甚深。此中云何作相耶
T0228_.08.0631c16: 佛言。諸天子。諸法以空爲相無相無願爲相。
T0228_.08.0631c17: 是相無生無滅無染無淨。法界寂靜猶如虚
T0228_.08.0631c18: 空。無所依止即相無相。如來應供正等正覺。
T0228_.08.0631c19: 説色受想行識亦如是相。即相無相。而此諸
T0228_.08.0631c20: 相相不能壞。世間天人阿修羅等所不能壞。
T0228_.08.0631c21: 何以故。彼天人阿修羅等是有相故。諸天子。
T0228_.08.0631c22: 若有人問虚空誰所作。是人爲正問不。諸天
T0228_.08.0631c23: 子白佛言。不也世尊。虚空無所作。何以故。
T0228_.08.0631c24: 虚空無爲誰能作者。佛告諸天子言。如是如
T0228_.08.0631c25: 是。如來應供正等正覺。從無二法生。説諸
T0228_.08.0631c26: 法相亦無二相。何以故。如來得是相故即無
T0228_.08.0631c27: 所住。是故佛説諸法無作相
T0228_.08.0631c28: 爾時尊者須菩提白佛言。世尊。是相甚深。如
T0228_.08.0631c29: 來得是相故成等正覺。以無礙智説般若波
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 [Next] [Last] [行番号:/]   [返り点:/] [CITE]