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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

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T0228_.08.0621a01: 爲彼未得授記菩薩説者當有何咎。尊者舍
T0228_.08.0621a02: 利子言。憍尸迦。若爲未授記菩薩説者而亦
T0228_.08.0621a03: 無咎。何以故。彼菩薩雖未授記。若得聞此般
T0228_.08.0621a04: 若波羅蜜多法門。隨喜信受瞻禮恭敬。不驚
T0228_.08.0621a05: 不怖不退不沒。當知是菩薩久已安住大乘
T0228_.08.0621a06: 法中成熟善根。不久當於一二三如來應供
T0228_.08.0621a07: 正等正覺所得授阿耨多羅三藐三菩提記。
T0228_.08.0621a08: 憍尸迦。彼菩薩雖於現在佛世尊所未得授
T0228_.08.0621a09: 記。未來世中決定得見諸佛如來應供正等
T0228_.08.0621a10: 正覺。瞻禮供養得授阿耨多羅三藐三菩提
T0228_.08.0621a11: 記修諸善法。乃至證得阿耨多羅三藐三菩
T0228_.08.0621a12: 提果
T0228_.08.0621a13: 爾時尊者舍利子白佛言。世尊。若菩薩暫得
T0228_.08.0621a14: 聞此般若波羅蜜多法門瞻禮信受者。尚説
T0228_.08.0621a15: 此菩薩久已安住大乘法中成熟善根。何況
T0228_.08.0621a16: 有能於此法門讀誦思惟爲人演説如理修行
T0228_.08.0621a17: 者。其事云何
T0228_.08.0621a18: 爾時佛告尊者舍利子言。如是如是。如汝所
T0228_.08.0621a19: 説。若菩薩暫得聞此般若波羅蜜多法門瞻
T0228_.08.0621a20: 禮信受者。我説是菩薩久已安住大乘法中
T0228_.08.0621a21: 成熟善根。況復有能於此法中讀誦思惟爲
T0228_.08.0621a22: 人演説如理修行者。決定速能成就阿耨多
T0228_.08.0621a23: 羅三藐三菩提果
T0228_.08.0621a24: 爾時尊者舍利子白佛言。世尊。我今樂説譬
T0228_.08.0621a25: 喩以明其義。佛言。舍利子。隨汝意説。舍利子
T0228_.08.0621a26: 言。世尊。譬如有住菩薩乘者勤求菩提。或時
T0228_.08.0621a27: 夢已處菩提座。世尊。彼菩薩得是夢已。當知
T0228_.08.0621a28: 漸近阿耨多羅三藐三菩提果。諸求菩提者
T0228_.08.0621a29: 亦復如是。若得聞此般若波羅蜜多法門隨
T0228_.08.0621b01: 喜信受。當知是人久已安住大乘法中成熟
T0228_.08.0621b02: 善根。決定當得授菩提記。何況有能讀誦思
T0228_.08.0621b03: 惟爲人演説如理修行者。當知是人決定速
T0228_.08.0621b04: 證阿耨多羅三藐三菩提果。何以故。世尊。有
T0228_.08.0621b05: 諸衆生以業障故背如實智。是故遠離此般
T0228_.08.0621b06: 若波羅蜜多法門。不能發生清淨信解。由是
T0228_.08.0621b07: 不能成熟善根。有諸衆生久於此法。聽受信
T0228_.08.0621b08: 解安住實際成熟善根。世尊。當知是人住如
T0228_.08.0621b09: 實際不復退轉。漸近阿耨多羅三藐三菩提
T0228_.08.0621b10:
T0228_.08.0621b11: 世尊。又如有人欲過百由旬乃至五百由旬
T0228_.08.0621b12: 曠野險路。於其路中若進若退怖畏疑惑是
T0228_.08.0621b13: 人漸行欲出險路。忽見有諸守牛羊人。即知
T0228_.08.0621b14: 此去城邑不遠。是人即時心得安隱。無復起
T0228_.08.0621b15: 諸盜賊等怖。何以故。是人得見守牛羊者。即
T0228_.08.0621b16: 知漸近城邑聚落。世尊。求菩提者亦復如是。
T0228_.08.0621b17: 若得聞此般若波羅蜜多法門。當知漸近阿
T0228_.08.0621b18: 耨多羅三藐三菩提果。不久得授大菩提記。
T0228_.08.0621b19: 不復墮於聲聞縁覺之地。何以故。得聞般若
T0228_.08.0621b20: 波羅蜜多法門瞻禮信受爲前相故。是故諸
T0228_.08.0621b21: 菩薩摩訶薩。應當於此般若波羅蜜多法門。
T0228_.08.0621b22: 尊重恭敬如理修行
T0228_.08.0621b23: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0621b24: 第九
T0228_.08.0621b25:
T0228_.08.0621b26:
T0228_.08.0621b27:
T0228_.08.0621b28:
T0228_.08.0621b29:
T0228_.08.0621c01:
T0228_.08.0621c02:
T0228_.08.0621c03:
T0228_.08.0621c04: *佛説佛毋出生三法藏般若
T0228_.08.0621c05: 波羅蜜多經卷第十
T0228_.08.0621c06:   *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0621c07: 傳法大師*賜紫*臣施*護奉 詔*譯
T0228_.08.0621c08: 讃持品第十之二
T0228_.08.0621c09: 爾時世尊讃尊者舍利子言。善哉善哉。舍利
T0228_.08.0621c10: 子。如是如是。如汝所説。善引譬喩。汝今以佛
T0228_.08.0621c11: 神力。復説譬喩而明此義。舍利子白佛言。世
T0228_.08.0621c12: 尊。又如有人欲見大海漸次而行。若見有樹
T0228_.08.0621c13: 或見樹相。若見有山或見山相。當知是人去
T0228_.08.0621c14: 海尚遠。又復前行。若不見樹及樹相。不見山
T0228_.08.0621c15: 及山相。當知是人去海漸近。何以故。大海深
T0228_.08.0621c16: 遠廣闊無涯。近大海邊無有一切山樹等相。
T0228_.08.0621c17: 是人雖未至海。以不見彼山樹相故。即知漸
T0228_.08.0621c18: 次近於大海。世尊。菩薩摩訶薩亦復如是。若
T0228_.08.0621c19: 得聞此般若波羅蜜多法門瞻禮供養者。是
T0228_.08.0621c20: 人雖於現在如來應供正等正覺所未得授
T0228_.08.0621c21: 記。當知漸近阿耨多羅三藐三菩提而將授
T0228_.08.0621c22: 記。何以故。以聞此般若波羅蜜多法門爲前
T0228_.08.0621c23: 相故。世尊。又如世間有種種樹於其春時枝
T0228_.08.0621c24: 葉繁茂青潤可愛。閻浮提人見是相已皆生
T0228_.08.0621c25: 歡喜。即作是念。此樹不久開華結實。何以故。
T0228_.08.0621c26: 彼開敷相先已現故。世尊。菩薩摩訶薩亦復
T0228_.08.0621c27: 如是。若得聞此般若波羅蜜多法門瞻禮供
T0228_.08.0621c28: 養者。當知是菩薩久已成熟最勝善根。以其
T0228_.08.0621c29: 宿世善因縁故。今於此般若波羅蜜多正法
T0228_.08.0622a01: 會中親所聽受。得見諸佛及衆賢聖。復得諸
T0228_.08.0622a02: 佛賢聖以歡喜心作如是念。過去諸菩薩將
T0228_.08.0622a03: 得授記亦復如是。聞此正法爲前相故。今此
T0228_.08.0622a04: 菩薩當知漸近阿耨多羅三藐三菩提不久得
T0228_.08.0622a05: 記。何以故。前相現故。又如世間女人懷妊。日
T0228_.08.0622a06: 月將滿身力疲困心識動亂。飮食減少坐臥
T0228_.08.0622a07: 懈怠。凡諸所欲而不勤行。苦惱悉生厭本所
T0228_.08.0622a08: 習。見是相已。當知此人將産不久。何以故。前
T0228_.08.0622a09: 相現故。世尊。菩薩摩訶薩亦復如是。若得聞
T0228_.08.0622a10: 此般若波羅蜜多法門瞻禮供養者。當知是
T0228_.08.0622a11: 菩薩久已成熟善根。漸近阿耨多羅三藐三
T0228_.08.0622a12: 菩提不久得記。何以故。以聞正法爲前相故。
T0228_.08.0622a13: 爾時世尊復讃尊者舍利子言。善哉善哉。舍
T0228_.08.0622a14: 利子。汝所樂説皆是如來神力所護
T0228_.08.0622a15: 是時尊者須菩提白佛言。希有世尊。如來應
T0228_.08.0622a16: 供正等正覺。善所護念諸菩薩衆。能善宣説
T0228_.08.0622a17: 諸菩薩法。佛告須菩提言。諸菩薩摩訶薩。於
T0228_.08.0622a18: 長夜中多所饒益一切衆生。以善方便與其
T0228_.08.0622a19: 利樂。悲愍世間爲救度故。而諸菩薩勤求阿
T0228_.08.0622a20: 耨多羅三藐三菩提果。得證果已。欲爲一切
T0228_.08.0622a21: 衆生如其所應宣説法要。是故諸佛共所護
T0228_.08.0622a22:
T0228_.08.0622a23: 須菩提白佛言。世尊。諸菩薩摩訶薩行般若
T0228_.08.0622a24: 波羅蜜多時。當云何觀即得般若波羅蜜多
T0228_.08.0622a25: 具足
T0228_.08.0622a26: 佛言。須菩提。若菩薩摩訶薩行般若波羅蜜
T0228_.08.0622a27: 多時。不見色法有所増相。不見受想行識有
T0228_.08.0622a28: 所増相。是行般若波羅蜜多。不見色法有所
T0228_.08.0622a29: 減相。不見受想行識有所減相。是行般若波
T0228_.08.0622b01: 羅蜜多。乃至不見是法非法。是行般若波羅
T0228_.08.0622b02: 蜜多。須菩提。菩薩摩訶薩行般若波羅蜜多
T0228_.08.0622b03: 時。若如是觀即得般若波羅蜜多具足
T0228_.08.0622b04: 須菩提白佛言。世尊。如佛所説般若波羅蜜
T0228_.08.0622b05: 多不可思議。佛言。須菩提。色受想行識不可
T0228_.08.0622b06: 思議。若菩薩不分別色不可思議。是行般若
T0228_.08.0622b07: 波羅蜜多。不分別受想行識不可思議。是行
T0228_.08.0622b08: 般若波羅蜜多
T0228_.08.0622b09: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0622b10: 多法門最上甚深。何人當能如實信解
T0228_.08.0622b11: 佛告舍利子言。若久行菩薩道者。聞此般若
T0228_.08.0622b12: 波羅蜜多法門即能信解。舍利子白佛言。世
T0228_.08.0622b13: 尊。何等是久行菩薩道者。佛言。舍利子。若菩
T0228_.08.0622b14: 薩摩訶薩。不分別如來十力四無所畏。不分
T0228_.08.0622b15: 別如來諸功徳法。乃至不分別一切智。若如
T0228_.08.0622b16: 是不分別諸法。是爲久行菩薩道者。何以故。
T0228_.08.0622b17: 所有如來十力四無所畏不可思議。諸功徳
T0228_.08.0622b18: 法乃至一切智皆不可思議。是故菩薩於一
T0228_.08.0622b19: 切法無所分別。由如是故。菩薩摩訶薩於法
T0228_.08.0622b20: 無所行而行。是行般若波羅蜜多
T0228_.08.0622b21: 爾時尊者須菩提白佛言。希有世尊。此甚深
T0228_.08.0622b22: 般若波羅蜜多法門。是大寶聚最上無染般
T0228_.08.0622b23: 若波羅蜜多。猶如虚空自性清淨。世尊。有諸
T0228_.08.0622b24: 善男子善女人。於此般若波羅蜜多法門。受
T0228_.08.0622b25: 持讀誦記念思惟。乃至爲人演説者。云何多
T0228_.08.0622b26: 難事起而爲障礙。佛告尊者須菩提言。如是
T0228_.08.0622b27: 如是。如汝所説。善男子善女人。於此般若波
T0228_.08.0622b28: 羅蜜多法門。受持讀誦記念思惟。乃至爲人
T0228_.08.0622b29: 説其義時。多難事起而爲障礙。須菩提。汝今
T0228_.08.0622c01: 當知。難事起時是其惡魔作諸魔障。是故善
T0228_.08.0622c02: 男子善女人。諸有受持讀誦乃至爲人演説
T0228_.08.0622c03: 者。應當速疾如理所作
T0228_.08.0622c04: 又復有諸善男子善女人。若欲自書。若使人
T0228_.08.0622c05: 書此般若波羅蜜多法門者。當於一月乃至
T0228_.08.0622c06: 一年速疾書成。何以故。此般若波羅蜜多大
T0228_.08.0622c07: 法寶中。多有怨賊常欲侵害
T0228_.08.0622c08: 復次尊者須菩提白佛言。世尊。諸有善男子
T0228_.08.0622c09: 善女人。受持讀誦乃至書寫此般若波羅蜜
T0228_.08.0622c10: 多法門時。若諸魔衆伺求其便欲生破壞。當
T0228_.08.0622c11: 於爾時作何遠離
T0228_.08.0622c12: 佛告須菩提。汝今當知。若有人受持讀誦乃
T0228_.08.0622c13: 至書寫此法門時。但當志心如理所作。彼諸
T0228_.08.0622c14: 惡魔雖復長時以壞法心於此法門欲作斷
T0228_.08.0622c15: 滅。及持法者欲生破壞。縱經多劫彼終不能
T0228_.08.0622c16: 伺得其便
T0228_.08.0622c17: 爾時尊者舍利子白佛言。世尊。諸善男子善
T0228_.08.0622c18: 女人。受持讀誦此正法時。若得遠離諸魔業
T0228_.08.0622c19: 者。是人即能讀誦通利。乃至書寫皆無障礙。
T0228_.08.0622c20: 世尊。如佛所説彼諸惡魔伺求其便不能得
T0228_.08.0622c21: 者。當以何力能致如是
T0228_.08.0622c22: 佛告尊者舍利子言。汝今當知。皆是如來應
T0228_.08.0622c23: 供正等正覺威神之力。加持護念制伏諸魔
T0228_.08.0622c24: 不得其便。是故能令諸持法者讀誦通利。乃
T0228_.08.0622c25: 至如所説學如所説行。如理相應皆悉無礙。
T0228_.08.0622c26: 何以故。今此甚深正法攝諸法相即諸法性。
T0228_.08.0622c27: 所有十方無量阿僧祇世界。現住説法諸佛
T0228_.08.0622c28: 如來。皆同宣説此般若波羅蜜多法門。是故
T0228_.08.0622c29: 諸佛如來。以其神通威力共所護念。諸持法
T0228_.08.0623a01: 者使令受持讀誦通利。乃至書寫供養。如
T0228_.08.0623a02: 所説學如所説行。如理相應皆得無礎。舍利
T0228_.08.0623a03: 子。諸有持法善男子善女人。若爲諸佛所護
T0228_.08.0623a04: 念者。我不見有諸惡魔衆而能爲害
T0228_.08.0623a05: 是時尊者舍利子白佛言。世尊。若諸菩薩摩
T0228_.08.0623a06: 訶薩。於此般若波羅蜜多法門。受持讀誦書
T0228_.08.0623a07: 寫供養。乃至如所説學如所説行如理相應。
T0228_.08.0623a08: 而能遠離諸魔障者。亦是如來神通威力所
T0228_.08.0623a09: 護念耶
T0228_.08.0623a10: 佛告尊者舍利子言。如是如是。諸菩薩摩訶
T0228_.08.0623a11: 薩。已得一切如來神通威力加持護念。是故
T0228_.08.0623a12: 於此甚深般若波羅蜜多法門。而能受持讀
T0228_.08.0623a13: 誦通利。乃至如所説學如所説行如理相應。
T0228_.08.0623a14: 悉得遠離一切魔障。舍利子當知。是菩薩得
T0228_.08.0623a15: 諸如來神力加持。是諸如來所知所念。爲諸
T0228_.08.0623a16: 如來共所觀察
T0228_.08.0623a17: 復次舍利子。若菩薩摩訶薩於此般若波羅
T0228_.08.0623a18: 蜜多法門。能受持讀誦記念思惟。廣爲他人
T0228_.08.0623a19: 解釋其義。乃至如所説學如所説行如理相
T0228_.08.0623a20: 應者。當知是菩薩摩訶薩已近阿耨多羅三
T0228_.08.0623a21: 藐三菩提。不久得成阿耨多羅三藐三菩提
T0228_.08.0623a22:
T0228_.08.0623a23: 又舍利子。若人於此般若波羅蜜多法門。但
T0228_.08.0623a24: 能受持讀誦者。是人得福雖多。不如有人
T0228_.08.0623a25: 於此法門如所説學。如所説行如理相應。舍
T0228_.08.0623a26: 利子當知。是人得諸如來神力加持。是諸如
T0228_.08.0623a27: 來所知所念。爲諸如來共所觀察。是人現世
T0228_.08.0623a28: 有大威徳有大名稱。當來決定獲大果報。何
T0228_.08.0623a29: 以故。此般若波羅蜜多是第一義勝妙法門。
T0228_.08.0623b01: 與一切法如理相應。普攝衆生住眞實際
T0228_.08.0623b02: 復次舍利子。此般若波羅蜜多相應法門。如
T0228_.08.0623b03: 來應供正等正覺以威神力加持護念。後末
T0228_.08.0623b04: 世中先於南方廣大流布。從是南方流布西
T0228_.08.0623b05: 方。復從西方流布北方。如是展轉流布諸方。
T0228_.08.0623b06: 舍利子。佛涅盤後法欲滅時。爲欲令諸善男
T0228_.08.0623b07: 子善女人於此般若波羅蜜多法門。受持讀
T0228_.08.0623b08: 誦記念思惟。轉爲他人解釋其義。乃至書寫
T0228_.08.0623b09: 供養獲大利益是故如來加持護念使令流布」
T0228_.08.0623b10: 又舍利子。若善男子善女人有能受持此正
T0228_.08.0623b11: 法者。當知是人得諸如來神力加持。是諸如
T0228_.08.0623b12: 來所知所念。爲諸如來共所觀察。舍利子白
T0228_.08.0623b13: 佛言。世尊。此般若波羅蜜多法門最上甚深。
T0228_.08.0623b14: 於後未世云何北方亦流布耶
T0228_.08.0623b15: 佛言。舍利子。後末世中此法亦當流布北方。
T0228_.08.0623b16: 而彼方處有修菩薩行者諸善男子善女人。
T0228_.08.0623b17: 聞此甚深般若波羅蜜多法門。而能受持讀
T0228_.08.0623b18: 誦記念思惟書寫供養。舍利子白佛言。世尊。
T0228_.08.0623b19: 而彼北方有幾所人。當能受持此甚深般若
T0228_.08.0623b20: 波羅蜜多法門。有幾所人能讀誦通利。如所
T0228_.08.0623b21: 説學如所説行如理相應
T0228_.08.0623b22: 佛言。舍利子。而彼北方雖多有諸修菩薩行
T0228_.08.0623b23: 者善男子善女人。能受持此甚深般若波羅
T0228_.08.0623b24: 蜜多法門。少能於中讀誦通利如所説學如
T0228_.08.0623b25: 所説行如理相應者
T0228_.08.0623b26: 又舍利子。彼方若有善男子善女人。聞此般
T0228_.08.0623b27: 若波羅蜜多法門。不驚不怖不退不沒者。當
T0228_.08.0623b28: 知是人久住大乘修菩薩行已曾於其過去
T0228_.08.0623b29: 如來應供正等正覺所請問其義。是人久已
T0228_.08.0623c01: 修習具足菩薩道法。爲欲利樂諸衆生故廣
T0228_.08.0623c02: 修諸行。勤求阿耨多羅三藐三菩提果。何
T0228_.08.0623c03: 以故。我今已爲是善男子善女人。宣説一切
T0228_.08.0623c04: 智相應般若波羅蜜多法門。是人轉身亦復
T0228_.08.0623c05: 樂聞此般若波羅蜜多法門歡喜信受。勤修
T0228_.08.0623c06: 阿耨多羅三藐三菩提法。善住三摩呬多相
T0228_.08.0623c07: 應勝行。乃至諸魔不能壞其阿耨多羅三藐
T0228_.08.0623c08: 三菩提心。況復一切人非人等能破壞耶。何
T0228_.08.0623c09: 以故。是人堅固勇猛不退轉於阿耨多羅三
T0228_.08.0623c10: 藐三菩提心。又復是人聞此般若波羅蜜多
T0228_.08.0623c11: 法門。心大歡喜心得清淨。普令衆生種諸善
T0228_.08.0623c12: 根如理修行。成就阿耨多羅三藐三菩提果。
T0228_.08.0623c13: 何以故。是善男子善女人能於佛前作如是
T0228_.08.0623c14: 言我當以此法門爲無量百千萬億倶胝那庾
T0228_.08.0623c15: 多衆生。如理表示如實教授。如所利益如理
T0228_.08.0623c16: 生喜。如實覺了無所退轉。普令安住阿耨多
T0228_.08.0623c17: 羅三藐三菩提果。舍利子。是善男子善女人
T0228_.08.0623c18: 住菩薩乘廣大利益我觀其心則生隨喜我亦
T0228_.08.0623c19: 以此甚深正法。示教利喜無量百千萬億倶
T0228_.08.0623c20: 胝那庾多衆生。令住阿耨多羅三藐三菩提
T0228_.08.0623c21: 果。如是善男子善女人廣大信解愛樂大乘。
T0228_.08.0623c22: 願生諸佛刹中。現在佛前聞説妙法。相續得
T0228_.08.0623c23: 聞説此甚深般若波羅蜜多法門。於彼佛刹
T0228_.08.0623c24: 亦復以此甚深正法。示教利喜無量百千萬
T0228_.08.0623c25: 億倶胝那庾多衆生。令住阿耨多羅三藐三
T0228_.08.0623c26: 菩提果
T0228_.08.0623c27: 爾時尊者舍利子白佛言。希有世尊。如來應
T0228_.08.0623c28: 供正等正覺。於過去未來現在一切法中。無
T0228_.08.0623c29: 有少法不見不聞不知不解。一切衆生種種
T0228_.08.0624a01: 行相皆悉了知。諸菩薩法無不通達。乃至未
T0228_.08.0624a02: 來世中有諸菩薩摩訶薩衆。爲菩提故發大
T0228_.08.0624a03: 精進。勤求此般若波羅蜜多。得是法門受持
T0228_.08.0624a04: 讀誦。如所説學如所説行。如理相應者如來
T0228_.08.0624a05: 悉知。有諸菩薩摩訶薩衆。於此般若波羅蜜
T0228_.08.0624a06: 多法門。不求而得者如來亦知
T0228_.08.0624a07: 佛告尊者舍利子言。如是如是。如汝所説。舍
T0228_.08.0624a08: 利子。如來應供正等正覺。於過去未來現在
T0228_.08.0624a09: 一切法中。無有少法不見不聞不知不解。乃
T0228_.08.0624a10: 至未來世中諸菩薩摩訶薩。於此般若波羅
T0228_.08.0624a11: 蜜多法門。有求而得有不求而得者如來悉
T0228_.08.0624a12: 知。何以故。如來應供正等正覺。於諸菩薩
T0228_.08.0624a13: 過去善根及所樂欲乃至菩薩所行道法皆悉
T0228_.08.0624a14: 了知
T0228_.08.0624a15: 復次舍利子白佛言。世尊。餘諸深經與此般
T0228_.08.0624a16: 若波羅蜜多相應者。亦不勤求而自得耶
T0228_.08.0624a17: 佛言。如是如是。舍利子。所有餘諸深經與此
T0228_.08.0624a18: 般若波羅蜜多相應者。亦有不求而自獲得
T0228_.08.0624a19: 舍利子白佛言。世尊。所有餘諸深經與六波
T0228_.08.0624a20: 羅蜜多相應者。未來世中善男子善女人。亦
T0228_.08.0624a21: 不勤求而自得耶
T0228_.08.0624a22: 佛言。舍利子。所有餘諸深經與六波羅蜜
T0228_.08.0624a23: 多相應者。未來世中亦有不求而自獲得。何
T0228_.08.0624a24: 以故。法本如是。諸修菩薩道者善男子善女
T0228_.08.0624a25: 人。常當以法示教利喜無量百千萬億倶胝
T0228_.08.0624a26: 那庾多衆生。令住阿耨多羅三藐三菩提果。
T0228_.08.0624a27: 亦自於中如理修學。是人轉身於餘深經與
T0228_.08.0624a28: 六波羅蜜多無所得相應。與一切法自性相
T0228_.08.0624a29: 應者。是人亦復不求自得
T0228_.08.0624b01: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0624b02: 第十
T0228_.08.0624b03:
T0228_.08.0624b04:
T0228_.08.0624b05:
T0228_.08.0624b06: *佛説佛母出生三法藏般若
T0228_.08.0624b07: 波羅蜜多經卷第十一
T0228_.08.0624b08:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0624b09: 傳法大師*賜*紫臣施*護奉 詔*譯 
T0228_.08.0624b10:   惡者障法品第十一之一
T0228_.08.0624b11: 爾時尊者須菩提白佛言。世尊。佛先已説受
T0228_.08.0624b12: 持讀誦般若波羅蜜多法者。諸善男子善女
T0228_.08.0624b13: 人所有功徳。而彼善男子善女人受持讀誦
T0228_.08.0624b14: 此法門時。將無惡魔爲難事耶
T0228_.08.0624b15: 佛告尊者須菩提言。如是如是。甚多須菩提。
T0228_.08.0624b16: 有諸惡魔而爲難事。於一切時伺求其便。須
T0228_.08.0624b17: 菩提復白佛言。如佛所説諸難事者其相云
T0228_.08.0624b18:
T0228_.08.0624b19: 佛告須菩提。若有住菩薩乘修習此般若波
T0228_.08.0624b20: 羅蜜多法者。欲爲他人説此法時。不即爲説
T0228_.08.0624b21: 及説不止。應當覺知是爲魔事。又復若説法
T0228_.08.0624b22: 者。於説法時生其我慢貢高心者。應當覺知
T0228_.08.0624b23: 是爲魔事。若有人書持讀誦此法門時。生輕
T0228_.08.0624b24: 慢心而戲笑者。應當覺知是爲魔事。若有諸
T0228_.08.0624b25: 持法者心生散亂。應當覺知是爲魔事。若有
T0228_.08.0624b26: 諸持法者互相非説。應當覺知是爲魔事。若
T0228_.08.0624b27: 有諸持法者。記念不明多所忘失。應當覺知
T0228_.08.0624b28: 是爲魔事。若有諸持法者。互相障礙不能和
T0228_.08.0624b29: 合。於此法門不生敬信。應當覺知是爲魔事。
T0228_.08.0624c01: 若人書持讀誦此法門時。於自諸根不能調
T0228_.08.0624c02: 伏。應當覺知是爲魔事。若有諸聽法者忽作
T0228_.08.0624c03: 是念。我於此般若波羅蜜多法中。不得其味
T0228_.08.0624c04: 無所解了。棄捨此法從座而起。應當覺知是
T0228_.08.0624c05: 爲魔事。又聽法者若作是念。此般若波羅蜜
T0228_.08.0624c06: 多法中。不爲我等説授記事。我不能生清淨
T0228_.08.0624c07: 信解。念已棄捨從座而起。應當覺知是爲魔
T0228_.08.0624c08: 事。又聽法者若作是念。此般若波羅蜜多法
T0228_.08.0624c09: 中不説我名。不説我等所住城邑聚落方處。
T0228_.08.0624c10: 及不説我所生族姓父母名字。以是因縁不
T0228_.08.0624c11: 能聽受此般若波羅蜜多法門。我當棄捨。隨
T0228_.08.0624c12: 所起念即於若干劫數有所退墮。後復以其
T0228_.08.0624c13: 勝因縁故。於此般若波羅蜜多法門還得修
T0228_.08.0624c14: 習。何以故。諸菩薩摩訶薩若不聽受此般若
T0228_.08.0624c15: 波羅蜜多法門。即不能成就世間出世間法。
T0228_.08.0624c16: 是故須菩提。若起退失心者。應當覺知是爲
T0228_.08.0624c17: 魔事
T0228_.08.0624c18: 復次須菩提。若有住菩薩乘者不能於此般
T0228_.08.0624c19: 若波羅蜜多法中求一切智智。而返於彼聲
T0228_.08.0624c20: 聞縁覺法中。修習趣求一切智智者。應當覺
T0228_.08.0624c21: 知是爲魔事
T0228_.08.0624c22: 復次須菩提。若有人欲學欲成就世間出世
T0228_.08.0624c23: 間法。而不學般若波羅蜜多法門。返於聲聞
T0228_.08.0624c24: 縁覺法中而生趣求。須菩提。若不學般若波
T0228_.08.0624c25: 羅蜜多法者。即不能成就世間出世間法。是
T0228_.08.0624c26: 人起顛倒慧。於此般若波羅蜜多法中。不能
T0228_.08.0624c27: 修習如實了知。棄捨根本取其枝葉。須菩提。
T0228_.08.0624c28: 如世有人飢行求食。棄捨其主而返於彼作
T0228_.08.0624c29: 務人所求索飮食。須菩提。未來世中所有退
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