INBUDS
佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08
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T0228_.08.0611a01: 取諸相。遠離邪法名正迴向。如來應供正等
T0228_.08.0611a02: 正覺。眞實印可亦復隨喜。菩薩摩訶薩應當
T0228_.08.0611a03: 如是學
T0228_.08.0611a04: 爾時世尊。讃尊者須菩提言。善哉善哉。須菩
T0228_.08.0611a05: 提汝善作佛事。能爲諸菩薩摩訶薩請問其
T0228_.08.0611a06: 義。須菩提。諸菩薩摩訶薩。若能如是迴向法
T0228_.08.0611a07: 界法性。如佛世尊所有知見。於諸善根如實
T0228_.08.0611a08: 覺了。若體若相若自性若法性。了無所生復
T0228_.08.0611a09: 無所得如是迴向我所印可。我亦隨喜如是
T0228_.08.0611a10: 福蘊。無量無邊不可稱計。須菩提。假使三千
T0228_.08.0611a11: 大千世界所有一切衆生。一一皆修十善業
T0228_.08.0611a12: 道。所獲福蘊其數甚多。而此菩薩摩訶薩。發
T0228_.08.0611a13: 最勝心迴向法界者所有福蘊。比前福蘊最
T0228_.08.0611a14: 上最極最勝最妙。廣大無量無等無等等
T0228_.08.0611a15: 復次須菩提。且置是數。假使三千大千世界
T0228_.08.0611a16: 所有一切衆生。一一皆修四無量行。一一皆
T0228_.08.0611a17: 得四禪定法四無色定及五神通。如是福行
T0228_.08.0611a18: 其數甚多。而此菩薩摩訶薩。發最勝心迴向
T0228_.08.0611a19: 法界所有福蘊。比前福蘊最上最極。最勝最
T0228_.08.0611a20: 妙廣大無量無等無等等
T0228_.08.0611a21: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0611a22: 第六
T0228_.08.0611a23:
T0228_.08.0611a24:
T0228_.08.0611a25:
T0228_.08.0611a26:
T0228_.08.0611a27:
T0228_.08.0611a28:
T0228_.08.0611a29:
T0228_.08.0611b01:
T0228_.08.0611b02:
T0228_.08.0611b03:＊佛説佛毋出生三法藏般若
T0228_.08.0611b04: 波羅蜜多經卷第七
T0228_.08.0611b05: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0611b06: 傳法大師＊賜紫＊臣施＊護奉 詔＊譯
T0228_.08.0611b07: 隨喜迴向品第六之二
T0228_.08.0611b08: 復次須菩提。如前所説四無量行乃至五神
T0228_.08.0611b09: 通行。皆置是數。假使三千大千世界一切衆
T0228_.08.0611b10: 生。一一皆得須陀洹斯陀含阿那含阿羅漢
T0228_.08.0611b11: 果。如是福蘊亦置是數。假使三千大千世界
T0228_.08.0611b12: 一切衆生。一一皆得彼縁覺果。如是福蘊亦
T0228_.08.0611b13: 置是數。須菩提。假使三千大千世界一切衆
T0228_.08.0611b14: 生。皆發阿耨多羅三藐三菩提心。是諸衆生
T0228_.08.0611b15: 即得名爲發心菩薩。而此菩薩一一皆於兢
T0228_.08.0611b16: 伽沙數劫中。以其飮食衣服臥具醫藥及餘
T0228_.08.0611b17: 樂具。普施兢伽沙數世界一切衆生。而諸菩
T0228_.08.0611b18: 薩作是施時。一一皆起最勝上心生尊重想。
T0228_.08.0611b19: 須菩提。於汝意云何。是諸菩薩得福多不。須
T0228_.08.0611b20: 菩提。白佛言。甚多世尊。而此福蘊無量無數
T0228_.08.0611b21: 無有邊際。算分數分及譬喩分。乃至烏波尼
T0228_.08.0611b22: 殺曇分皆不能及。佛言。不也須菩提。若有住
T0228_.08.0611b23: 菩薩乘諸善男子。於此般若波羅蜜多修習
T0228_.08.0611b24: 方便。爲般若波羅蜜多所護者。而能以少善
T0228_.08.0611b25: 根迴向阿耨多羅三藐三菩提。是即如實迴
T0228_.08.0611b26: 向法界。如是迴向所有福蘊。比前菩薩布施
T0228_.08.0611b27: 福蘊。而彼百分不及此一。千分不及一。萬億
T0228_.08.0611b28: 倶胝那庾多分。乃至烏波尼殺曇分皆不及
T0228_.08.0611b29: 一。何以故。此般若波羅蜜多方便善根。勝前
T0228_.08.0611c01: 菩薩有所得心布施行故。以是福蘊不可等
T0228_.08.0611c02: 比。爾時四大王天。有二萬天子。在佛會中聞
T0228_.08.0611c03: 作是説。合掌恭敬倶白佛言。世尊。若菩薩摩
T0228_.08.0611c04: 訶薩。於此般若波羅蜜多修習方便。爲般若
T0228_.08.0611c05: 波羅蜜多所護者。能以善根如實迴向彼一
T0228_.08.0611c06: 切智。如是迴向是大迴向。所獲福蘊。勝前菩
T0228_.08.0611c07: 薩有所得心布施福蘊
T0228_.08.0611c08: 爾時三十三天。有十萬天子。即時雨衆天華
T0228_.08.0611c09: 天香塗香及末香等。并餘種種幢幡寶蓋天
T0228_.08.0611c10: 妙音樂。乃至一切寶嚴天衣天諸珍寶。以如
T0228_.08.0611c11: 是等恭敬供養而作是言。世尊。若菩薩摩訶
T0228_.08.0611c12: 薩。於此般若波羅蜜多修習方便。爲般若波
T0228_.08.0611c13: 羅蜜多所護者。能以善根迴向法界。如是迴
T0228_.08.0611c14: 向是大迴向。所獲福蘊勝前菩薩有所得心
T0228_.08.0611c15: 布施福蘊。世尊。我等諸天子衆。皆於如是菩
T0228_.08.0611c16: 薩摩訶薩所生最勝心。恭敬供養尊重稱讃。
T0228_.08.0611c17: 彼諸天子發是言時。其聲普聞一切世界。是
T0228_.08.0611c18: 時夜摩天中十萬天子。知足天中十萬天子。
T0228_.08.0611c19: 化樂天中十萬天子。他化自在天中十萬天
T0228_.08.0611c20: 子。如是等欲界諸天子衆。復有色界梵衆天。
T0228_.08.0611c21: 梵輔天。大梵天。少光天。無量光天。光音天。
T0228_.08.0611c22: 少淨天。無量淨天。徧淨天。無雲天。福生天。
T0228_.08.0611c23: 廣果天。無煩天。無熱天。善見天。善現天。色
T0228_.08.0611c24: 究竟天。如是等天中諸天子衆。各各合掌恭
T0228_.08.0611c25: 敬而白佛言。希有世尊。若菩薩摩訶薩。於此
T0228_.08.0611c26: 般若波羅蜜多修習方便。爲般若波羅蜜多
T0228_.08.0611c27: 所護者。能以善根迴向法界。如是迴向勝前
T0228_.08.0611c28: 菩薩有所得心布施福蘊
T0228_.08.0611c29: 爾時世尊。告淨居天等諸天子言。如前所説。
T0228_.08.0612a01: 三千大千世界所有發心菩薩。一一於其兢
T0228_.08.0612a02: 伽沙數劫中廣施衆生。如是福蘊且置是數。
T0228_.08.0612a03: 天子假使兢伽沙數三千大千世界一切衆
T0228_.08.0612a04: 生。皆發阿耨多羅三藐三菩提心。是諸發心
T0228_.08.0612a05: 菩薩。一一於其兢伽沙數劫中。以其飮食衣
T0228_.08.0612a06: 服臥具醫藥及餘樂具。普施兢伽沙數三千
T0228_.08.0612a07: 大千世界一切衆生。若菩薩摩訶薩。於此般
T0228_.08.0612a08: 若波羅蜜多修習方便。爲般若波羅蜜多所
T0228_.08.0612a09: 護者。能於過去未來現在諸佛所有戒定慧
T0228_.08.0612a10: 解脱解脱知見諸蘊善根。及縁覺聲聞所有
T0228_.08.0612a11: 善根。如是等種種善根。和合聚集稱計較量。
T0228_.08.0612a12: 以最上最極最勝最妙。廣大無量無等無等
T0228_.08.0612a13: 等心皆悉隨喜。以此隨喜善根。如實迴向阿
T0228_.08.0612a14: 耨多羅三藐三菩提。須菩提。此菩薩如是隨
T0228_.08.0612a15: 喜福蘊。比前菩薩布施福行。而彼百分不及
T0228_.08.0612a16: 此一。千分不及一。萬億倶胝那庾多分。乃至
T0228_.08.0612a17: 烏波尼殺曇分皆不及一。何以故。具足般若
T0228_.08.0612a18: 波羅蜜多方便者。勝前菩薩有所得心布施
T0228_.08.0612a19: 行故。爾時尊者須菩提白佛言。世尊。如佛所
T0228_.08.0612a20: 言。菩薩摩訶薩。修習般若波羅蜜多方便。爲
T0228_.08.0612a21: 般若波羅蜜多所護者。於諸善根能以最上
T0228_.08.0612a22: 最極最勝最妙廣大無量無等無等等心。如
T0228_.08.0612a23: 實隨喜迴向阿耨多羅三藐三菩提。世尊。當
T0228_.08.0612a24: 云何是最上最極。乃至無等等心。又復何名
T0228_.08.0612a25: 如實隨喜。佛告須菩提。若菩薩摩訶薩。於過
T0228_.08.0612a26: 去未來現在諸法。不取不捨無念無得。離諸
T0228_.08.0612a27: 疑惑不生分別。無過去法已生已滅無未來
T0228_.08.0612a28: 法未生未滅。無現在法即生即滅。當觀諸法
T0228_.08.0612a29: 猶如虚空。離一切相無所動轉。不生不滅不
T0228_.08.0612b01: 來不去。彼諸法相即諸法性。如其法性如實
T0228_.08.0612b02: 隨喜。如所隨喜迴向亦然。須菩提。若菩薩於
T0228_.08.0612b03: 一切法能起此心者。是即名爲最上最極最
T0228_.08.0612b04: 勝最妙廣大無量無等無等等心。即以此心
T0228_.08.0612b05: 而隨喜者。乃可得名如實隨喜。以此隨喜善
T0228_.08.0612b06: 根迴向阿耨多羅三藐三菩提者。是故名爲
T0228_.08.0612b07: 如實迴向
T0228_.08.0612b08: 復次須菩提。如前所説。兢伽沙數三千大千
T0228_.08.0612b09: 世界。所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0612b10: 數劫中修布施行。且置是數。須菩提。若兢伽
T0228_.08.0612b11: 沙數三千大千世界一切衆生。皆發阿耨多
T0228_.08.0612b12: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0612b13: 兢伽沙數劫中。修持淨戒。身善所作。語善所
T0228_.08.0612b14: 作。意善所作。彼諸菩薩。於兢伽沙數劫中。如
T0228_.08.0612b15: 是持戒不生過失。若菩薩摩訶薩。於此般若
T0228_.08.0612b16: 波羅蜜多修習方便。爲般若波羅蜜多所護
T0228_.08.0612b17: 者。能於過去未來現在諸佛所有戒定慧解
T0228_.08.0612b18: 脱解脱知見諸蘊善根。及縁覺聲聞所有善
T0228_.08.0612b19: 根。如是等種種善根和合聚集稱計較量。以
T0228_.08.0612b20: 最上最極最勝最妙。廣大無量無等無等等
T0228_.08.0612b21: 心皆悉隨喜。以此隨喜善根。迴向阿耨多羅
T0228_.08.0612b22: 三藐三菩提。須菩提。此菩薩如是隨喜福蘊。
T0228_.08.0612b23: 比前菩薩持戒福行。而彼百分不及此一。千
T0228_.08.0612b24: 分不及一。萬億倶胝那庾多分。乃至烏波尼
T0228_.08.0612b25: 殺曇分皆不及一。何以故。具足般若波羅蜜
T0228_.08.0612b26: 多方便者。勝前菩薩有所得心持戒行故
T0228_.08.0612b27: 復次須菩提。如前所説兢伽沙數三千大千
T0228_.08.0612b28: 世界所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0612b29: 數劫中持淨戒行。且置是數。須菩提。若兢
T0228_.08.0612c01: 伽沙數三千大千世界一切衆生皆發阿耨多
T0228_.08.0612c02: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0612c03: 兢伽沙數劫中。持忍辱行不忿不恚。乃至不
T0228_.08.0612c04: 起一切惡念。彼諸菩薩於兢伽沙數劫中。如
T0228_.08.0612c05: 是忍辱不生忿恚若菩薩摩訶薩。於此般若
T0228_.08.0612c06: 波羅蜜多修習方便。爲般若波羅蜜多所護
T0228_.08.0612c07: 者。能於過去未來現在諸佛所有戒定慧解
T0228_.08.0612c08: 脱解脱知見諸蘊善根。及縁覺聲聞所有善
T0228_.08.0612c09: 根。如是等種種善根。和合聚集稱計較量。以
T0228_.08.0612c10: 最上最極最勝最妙。廣大無量無等無等等
T0228_.08.0612c11: 心皆悉隨喜。以此隨喜善根。迴向阿耨多羅
T0228_.08.0612c12: 三藐三菩提。須菩提。此菩薩如是隨喜福蘊。
T0228_.08.0612c13: 比前菩薩忍辱福行。而彼百分不及此一。千
T0228_.08.0612c14: 分不及一。百億倶胝那庾多分。乃至烏波尼
T0228_.08.0612c15: 殺曇分。皆不及一。何以故。具足般若波羅
T0228_.08.0612c16: 蜜多方便者。勝前菩薩有所得心忍辱行故」
T0228_.08.0612c17: 復次須菩提。如前所説兢伽沙數三千大千
T0228_.08.0612c18: 世界所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0612c19: 數劫中持忍辱行。且置是數。須菩提。若兢伽
T0228_.08.0612c20: 沙數三千大千世界一切衆生。皆發阿耨多
T0228_.08.0612c21: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0612c22: 兢伽沙數劫中修精進行。勇猛堅固不退不
T0228_.08.0612c23: 失。遠離惛沈睡眠及諸障法。彼諸菩薩於兢
T0228_.08.0612c24: 伽沙數劫中。如是精進不生懈退。若菩薩摩
T0228_.08.0612c25: 訶薩。於此般若波羅蜜多修習方便。爲般若
T0228_.08.0612c26: 波羅蜜多所護者。能於過去未來現在諸佛
T0228_.08.0612c27: 所有戒定慧解脱解脱知見諸蘊善根。及縁
T0228_.08.0612c28: 覺聲聞所有善根。如是等種種善根。和合聚
T0228_.08.0612c29: 集稱計較量。以最上最極最勝最妙。廣大無
T0228_.08.0613a01: 量無等無等等心皆悉隨喜。以此隨喜善根
T0228_.08.0613a02: 迴向阿耨多羅三藐三菩提。須菩提。此菩薩
T0228_.08.0613a03: 如是隨喜福蘊。比前菩薩精進福行。而彼百
T0228_.08.0613a04: 分不及此一。千分不及一。萬億倶胝那庾多
T0228_.08.0613a05: 分。乃至烏波尼殺曇分。皆不及一。何以故。
T0228_.08.0613a06: 具足般若波羅蜜多方便者。勝前菩薩有所
T0228_.08.0613a07: 得心精進行故
T0228_.08.0613a08: 復次須菩提。如前所説兢伽沙數三千大千
T0228_.08.0613a09: 世界所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0613a10: 數劫中修精進行。且置是數。須菩提。若兢伽
T0228_.08.0613a11: 沙數三千大千世界一切衆生。皆發阿耨多
T0228_.08.0613a12: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0613a13: 兢伽沙數劫中。修四禪定安住寂靜。彼諸
T0228_.08.0613a14: 菩薩於兢伽沙數劫中如是修定。遠離一切
T0228_.08.0613a15: 動亂等相。若菩薩摩訶薩。於此般若波羅
T0228_.08.0613a16: 蜜多修習方便。爲般若波羅蜜多所護者。能
T0228_.08.0613a17: 於過去未來現在諸佛所有戒定慧解脱解脱
T0228_.08.0613a18: 知見諸蘊善根。及縁覺聲聞所有善根。如是
T0228_.08.0613a19: 等種種善根。和合聚集稱計較量。以最上最
T0228_.08.0613a20: 極最勝最妙。廣大無量無等無等等心皆悉
T0228_.08.0613a21: 隨喜。以此隨喜善根迴向阿耨多羅三藐三
T0228_.08.0613a22: 菩提。須菩提。此菩薩如是隨喜福蘊。比前菩
T0228_.08.0613a23: 薩修定福行。而彼百分不及此一。千分不及
T0228_.08.0613a24: 一。萬億倶胝那庾多分乃至烏波尼殺曇分。
T0228_.08.0613a25: 皆不及一。何以故。具足般若波羅蜜多方便
T0228_.08.0613a26: 者。勝前菩薩有所得心修定行故
T0228_.08.0613a27: 佛告須菩提。若諸菩薩摩訶薩。樂欲於其過
T0228_.08.0613a28: 去未來現在諸佛六波羅蜜多法門。如埋修
T0228_.08.0613a29: 學如實隨喜者。當於諸法住如實義。如實義
T0228_.08.0613b01: 者謂解脱性。如所解脱布施亦如是。如所解
T0228_.08.0613b02: 脱持戒忍辱精進禪定智慧皆亦如是。如所
T0228_.08.0613b03: 解脱解脱亦如是。如所解脱解脱知見亦如
T0228_.08.0613b04: 是。如所解脱隨喜心及隨喜福行亦如是。如
T0228_.08.0613b05: 所解脱迴向心及迴向法亦如是。如所解脱
T0228_.08.0613b06: 過去已滅法。未來未生法。現在無住法皆亦
T0228_.08.0613b07: 如是。如所解脱十方三世無量無數一切諸
T0228_.08.0613b08: 佛及諸佛法亦如是。如所解脱所有菩薩縁
T0228_.08.0613b09: 覺聲聞及彼諸法亦如是。如是等乃至一切
T0228_.08.0613b10: 法。無縛無解無住無著所解脱性即諸法性。
T0228_.08.0613b11: 須菩提。菩薩摩訶薩於一切法如是知者。當
T0228_.08.0613b12: 於六波羅蜜多法門如是修學如是隨喜。以
T0228_.08.0613b13: 此隨喜善根。如實迴向阿耨多羅三藐三菩提
T0228_.08.0613b14: 地獄縁品第七之一
T0228_.08.0613b15: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0613b16: 多出生一切智智。一切智性即般若波羅蜜
T0228_.08.0613b17: 多耶。佛言舍利子。如是如是。如汝所説。舍利
T0228_.08.0613b18: 子復白佛言。世尊。般若波羅蜜多所應敬禮。
T0228_.08.0613b19: 般若波羅蜜多所應尊重。般若波羅蜜多是
T0228_.08.0613b20: 大光明。般若波羅蜜多清淨無染。般若波羅
T0228_.08.0613b21: 蜜多廣大照曜。般若波羅蜜多攝三界相即
T0228_.08.0613b22: 三界性。般若波羅蜜多爲清淨眼。能照一切
T0228_.08.0613b23: 煩惱染法。般若波羅蜜多是所依止。般若波
T0228_.08.0613b24: 羅蜜多是無上法。般若波羅蜜多廣攝一切
T0228_.08.0613b25: 菩提分法。般若波羅蜜多爲大法炬。普照世
T0228_.08.0613b26: 間一切闇瞑。般若波羅蜜多是無所畏。能救
T0228_.08.0613b27: 一切怖畏衆生。般若波羅蜜多是即五眼。能
T0228_.08.0613b28: 照一切世出世道。般若波羅蜜多爲智慧光。
T0228_.08.0613b29: 照破一切癡闇等法。般若波羅蜜多爲諸導
T0228_.08.0613c01: 首。引示衆生趣入聖道。般若波羅蜜多是一
T0228_.08.0613c02: 切智藏。普攝煩惱等障爲作斷滅。般若波羅
T0228_.08.0613c03: 蜜多是無生法無滅法。無起法無作法。般若
T0228_.08.0613c04: 波羅蜜多自相本空。般若波羅蜜多是諸菩
T0228_.08.0613c05: 薩母。般若波羅蜜多爲諸法眼。照明諸佛所
T0228_.08.0613c06: 有十力四無所畏。般若波羅蜜多是所依怙。
T0228_.08.0613c07: 能救一切無依衆生。般若波羅蜜多是安樂
T0228_.08.0613c08: 法。能斷衆生生死苦惱。般若波羅蜜多能示
T0228_.08.0613c09: 諸法眞實自性。般若波羅蜜多隨順法相。圓
T0228_.08.0613c10: 滿三轉十二行輪。世尊。般若波羅蜜多有如
T0228_.08.0613c11: 是等種種功徳。諸菩薩摩訶薩於此法門應
T0228_.08.0613c12: 當云何瞻禮恭敬
T0228_.08.0613c13: 佛告尊者舍利子言。菩薩摩訶薩於此般若
T0228_.08.0613c14: 波羅蜜多法門。應如師想如諸佛想。尊重恭
T0228_.08.0613c15: 敬瞻禮稱讃。如是瞻敬般若波羅蜜多故。是
T0228_.08.0613c16: 即瞻敬諸佛世尊
T0228_.08.0613c17: 爾時帝釋天主。即起是念。尊者舍利子。今以
T0228_.08.0613c18: 何縁而生此問。作是念已。前白尊者舍利子
T0228_.08.0613c19: 言。尊者。有何因縁如是問佛。舍利子言。憍尸
T0228_.08.0613c20: 迦。如佛所説。諸菩薩摩訶薩修習般若波羅
T0228_.08.0613c21: 蜜多方便。爲般若波羅蜜多所護者。即能於
T0228_.08.0613c22: 彼一切善根如實隨喜如實迴向。彼一切智。
T0228_.08.0613c23: 而此般若波羅蜜多有大功徳。勝諸菩薩有
T0228_.08.0613c24: 所得心。布施持戒忍辱精進禪定福行。以是
T0228_.08.0613c25: 縁故我作此問。憍尸迦。汝今當知。此般若波
T0228_.08.0613c26: 羅蜜多與五波羅蜜多而爲導首。引示令入
T0228_.08.0613c27: 一切智道。譬如世間有其盲人。雖聚百千萬
T0228_.08.0613c28: 衆欲有所往而皆不能知所行道。若無導師
T0228_.08.0613c29: 彼終不能進趣城邑聚落方處。若有目人爲
T0228_.08.0614a01: 作先導。彼諸盲者即能達彼一切方處。憍尸
T0228_.08.0614a02: 迦。所有布施持戒忍辱精進禪定猶如盲人。
T0228_.08.0614a03: 雖復修習無量福行。欲至一切智果。若不以
T0228_.08.0614a04: 此般若波羅蜜多而爲導首。畢竟不能如實
T0228_.08.0614a05: 趣向一切智道。況復能得一切智果。若此布
T0228_.08.0614a06: 施等法。得般若波羅蜜多爲導首者。即得智
T0228_.08.0614a07: 慧之眼。而能照達一切智道。即得趣證一切
T0228_.08.0614a08: 智果。又復布施持戒忍辱精進禪定。爲般若
T0228_.08.0614a09: 波羅蜜多力所助者。是故此五即得名爲波
T0228_.08.0614a10: 羅蜜多
T0228_.08.0614a11: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0614a12: 多爲何法故生。佛言舍利子。般若波羅蜜多。
T0228_.08.0614a13: 不見有色不爲色故生。不見受想行識。不爲
T0228_.08.0614a14: 受想行識故生。若此五蘊有所生相。即般若
T0228_.08.0614a15: 波羅蜜多爲彼故生。而此五蘊既無所生。是
T0228_.08.0614a16: 故般若波羅蜜多不爲諸法故生。
T0228_.08.0614a17: 舍利子復白佛言。世尊。若般若波羅蜜多如
T0228_.08.0614a18: 是生者。當於何法有所成耶。佛言舍利子。般
T0228_.08.0614a19: 若波羅蜜多。雖如是生無少法可成。由無法
T0228_.08.0614a20: 成故乃得名爲般若波羅蜜多
T0228_.08.0614a21: 爾時帝釋天主。聞是説已即白佛言。世尊。般
T0228_.08.0614a22: 若波羅蜜多。豈不成於一切智耶。佛言憍尸
T0228_.08.0614a23: 迦。如汝所言。般若波羅蜜多。亦成一切智。然
T0228_.08.0614a24: 非有所得故成。亦非名相起作故成。帝釋天
T0228_.08.0614a25: 主言。世尊。當云何成。佛言憍尸迦。諸法無所
T0228_.08.0614a26: 成如是成
T0228_.08.0614a27: 帝釋天主復白佛言。希有世尊。今此般若波
T0228_.08.0614a28: 羅蜜多。無所生無所滅。彼一切法亦無生無
T0228_.08.0614a29: 滅無住無著。是即般若波羅蜜多
T0228_.08.0614b01: 爾時尊者須菩提白佛言。世尊。若生如是心
T0228_.08.0614b02: 有所分別者。即遠般若波羅蜜多。即失般若
T0228_.08.0614b03: 波羅蜜多。即不成就般若波羅蜜多佛言須
T0228_.08.0614b04: 菩提。如是如是。有是因縁。即遠般若波羅蜜
T0228_.08.0614b05: 多。即失般若波羅蜜多。即不成就般若波羅
T0228_.08.0614b06: 蜜多。何以故。此般若波羅蜜多。於色無所表
T0228_.08.0614b07: 示。受想行識亦無所表示。須陀洹斯陀含
T0228_.08.0614b08: 阿那含阿羅漢縁覺菩薩及佛世尊。皆悉無
T0228_.08.0614b09: 所表示故
T0228_.08.0614b10: 尊者須菩提復白佛言。世尊。大波羅蜜多是
T0228_.08.0614b11: 般若波羅蜜多耶。佛言須菩提。於汝意云
T0228_.08.0614b12: 何。以何因縁謂大波羅蜜多是般若波羅蜜
T0228_.08.0614b13: 多。須菩提白佛言。世尊。色無大無小無集
T0228_.08.0614b14: 無散離諸起作。受想行識。亦無大無小無
T0228_.08.0614b15: 集無散離諸起作。所有如來十力等法。不作
T0228_.08.0614b16: 有力不作無力亦無集散。乃至一切智。亦無
T0228_.08.0614b17: 大小集散諸起作等。何以故。一切法無大小
T0228_.08.0614b18: 無集散離起作住平等。若菩薩於一切法有
T0228_.08.0614b19: 所分別而作是念。我得具足一切智果。我爲
T0228_.08.0614b20: 衆生説諸法門。能度若干衆生令至涅槃。而
T0228_.08.0614b21: 彼菩薩作是念者。即不名行般若波羅蜜多。
T0228_.08.0614b22: 所以者何。般若波羅蜜多無如是相。不見衆
T0228_.08.0614b23: 生有所度者有所得者。以衆生無性故般若
T0228_.08.0614b24: 波羅蜜多亦無性。衆生離相故般若波羅蜜
T0228_.08.0614b25: 多亦離相。衆生不生故般若波羅蜜多亦不
T0228_.08.0614b26: 生。衆生不滅故般若波羅蜜多亦不滅。衆
T0228_.08.0614b27: 生不思議故般若波羅蜜多亦不思議。衆生
T0228_.08.0614b28: 無覺了故般若波羅蜜多亦無覺了。衆生如
T0228_.08.0614b29: 實知勝義故般若波羅蜜多亦如實知勝義。
T0228_.08.0614c01: 衆生力集故如來力亦集。世尊。我以如是因
T0228_.08.0614c02: 縁。謂大波羅蜜多是般若波羅蜜多
T0228_.08.0614c03: 爾時尊者舍利子白佛言。世尊。若諸菩薩摩
T0228_.08.0614c04: 訶薩於此甚深般若波羅蜜多法門。聞已諦
T0228_.08.0614c05: 受不疑不難生淨信解者。此諸菩薩於何處
T0228_.08.0614c06: 沒而來生此。佛告舍利子。當知此菩薩已於
T0228_.08.0614c07: 他方諸佛刹中聽受此法。請問其義隨順解
T0228_.08.0614c08: 了。從彼沒已而來生此。復次舍利子。若人暫
T0228_.08.0614c09: 得聞此甚深般若波羅蜜多法門。即生信解
T0228_.08.0614c10: 踊躍歡喜。尊重恭敬如佛想者。當知是人已
T0228_.08.0614c11: 於無數佛世尊所聽受此法。久修菩薩最勝
T0228_.08.0614c12: 妙行。如是等人佛所稱讃
T0228_.08.0614c13: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0614c14: 第七
T0228_.08.0614c15:
T0228_.08.0614c16:
T0228_.08.0614c17:＊佛説佛毋出生三法藏般若
T0228_.08.0614c18: 波羅蜜多經卷第八
T0228_.08.0614c19: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0614c20: 傳法大師＊賜紫＊臣施＊護奉 詔譯
T0228_.08.0614c21: 地獄縁品第七之二
T0228_.08.0614c22: 爾時尊者須菩提白佛言。世尊。般若波羅蜜
T0228_.08.0614c23: 多可聞可得耶。若聲若相有所説耶。佛言。不
T0228_.08.0614c24: 也須菩提。般若波羅蜜多。無説無示無聞無
T0228_.08.0614c25: 得。非蘊處界有所見相。何以故。彼一切法離
T0228_.08.0614c26: 種種性。而蘊處界即般若波羅蜜多。何以故。
T0228_.08.0614c27: 由蘊處界空故離故寂滅故。般若波羅蜜多
T0228_.08.0614c28: 亦空亦離亦寂滅。而般若波羅蜜多。與蘊處
T0228_.08.0614c29: 界無二無二分無相無分別
T0228_.08.0615a01: 爾時尊者須菩提白佛言。世尊。若有人於佛
T0228_.08.0615a02: 會中。聞説此甚深般若波羅蜜多法門。不生
T0228_.08.0615a03: 信解心無愛樂。從法會起不能聽受者。彼人
T0228_.08.0615a04: 以何因縁起如是相
T0228_.08.0615a05: 佛告須菩提。我今爲汝如實分別。若有人聞
T0228_.08.0615a06: 此甚深般若波羅蜜多法門。不生信解不樂
T0228_.08.0615a07: 聽受。當知是人雖於百千佛所修諸梵行。而
T0228_.08.0615a08: 不愛樂聽受此法。於諸佛所。若聞説是般若
T0228_.08.0615a09: 波羅蜜多法門時從會起者。須菩提。彼人於
T0228_.08.0615a10: 先佛所已種如是障法因縁。是故今時於我
T0228_.08.0615a11: 法中。聞説甚深般若波羅蜜多法門。亦復不
T0228_.08.0615a12: 生愛樂信解。無尊重想捨離而去。當知是人
T0228_.08.0615a13: 若身若心不能和合。是故於此般若波羅蜜
T0228_.08.0615a14: 多法門。不生一念清淨信解。不起如實正知
T0228_.08.0615a15: 見想。於甚深法生疑惑心造無智業由是積
T0228_.08.0615a16: 集無智業故。聞此般若波羅蜜多法門。生違
T0228_.08.0615a17: 背心起毀謗業。以違背毀謗般若波羅蜜多
T0228_.08.0615a18: 故。是即違背毀謗過去未來現在諸佛一切
T0228_.08.0615a19: 智。須菩提。我説是人少智少慧無正福業。不
T0228_.08.0615a20: 能成就淨信善根。於一切時一切處。自壞其
T0228_.08.0615a21: 身復壞他身。斷諸衆生大利樂因。須菩提。彼
T0228_.08.0615a22: 人以是謗法因縁故。當來決定墮大地獄。經
T0228_.08.0615a23: 多百歳。多千歳。多百千歳。多倶胝百歳。多倶
T0228_.08.0615a24: 胝千歳。多倶胝百千歳。多倶胝那庾多百千
T0228_.08.0615a25: 歳中。受諸苦惱。從一大地獄至一大地獄。又
T0228_.08.0615a26: 復展轉從一至一。若此大地獄劫火燒時。彼
T0228_.08.0615a27: 謗法人即於他方世界大地獄中受諸苦惱。
T0228_.08.0615a28: 亦復從一大地獄至一大地獄。若他方界所
T0228_.08.0615a29: 有地獄劫火燒時。又復展轉於他方界大地
T0228_.08.0615b01: 獄中。受諸苦惱亦復如是。從一至一。又若彼
T0228_.08.0615b02: 界劫火燒時此界還成。而復來此大地獄中。
T0228_.08.0615b03: 亦復從一至一受諸苦惱。如是展轉此界他
T0228_.08.0615b04: 界。一一獄中如前數量。經爾所歳受諸苦惱。
T0228_.08.0615b05: 乃至最後此界地獄劫火復起。所焚燒時受
T0228_.08.0615b06: 苦方盡。何以故。須菩提。彼人以語不善業。毀
T0228_.08.0615b07: 謗甚深般若波羅蜜多法門故獲如是果
T0228_.08.0615b08: 爾時尊者舍利子白佛言。世尊。所有衆生造
T0228_.08.0615b09: 五無間極重罪業。與此謗法罪業而相似耶。
T0228_.08.0615b10: 佛言舍利子。汝勿謂彼五無間業與此謗法
T0228_.08.0615b11: 重罪而得相似。舍利子。違背毀謗甚深正法
T0228_.08.0615b12: 者。其罪甚重過五無間所有罪業。何以故。彼
T0228_.08.0615b13: 謗法者聞説般若波羅蜜多法門。即作是言
T0228_.08.0615b14: 此非佛説。我今不能於是中學。彼人自壞淨
T0228_.08.0615b15: 信。復壞他人所有淨信。自飮諸毒復令他人
T0228_.08.0615b16: 亦飮其毒。自所破壞亦復令他作其破壞。自
T0228_.08.0615b17: 於般若波羅蜜多法門。不信不受不知不解
T0228_.08.0615b18: 而不修習。復令他人不生信受不正知解亦
T0228_.08.0615b19: 不修習。舍利子。我説是人爲破法者。其性濁
T0228_.08.0615b20: 黒而不清淨。於白法中爲羯商摩毀壞淨信。
T0228_.08.0615b21: 又復得名爲汚法者。舍利子。以是因縁此謗
T0228_.08.0615b22: 法罪最極深重。五無間業不可等比。舍利子
T0228_.08.0615b23: 白佛言。世尊。如佛所説。彼謗法人墮大地獄。
T0228_.08.0615b24: 不知是人當受苦身其量云何。佛言。止舍利
T0228_.08.0615b25: 子。不須問其受苦身量。何以故。彼人若聞所
T0228_.08.0615b26: 受苦身大小分量。是時即有熱血從口門出
T0228_.08.0615b27: 將及命終。如是轉生憂愁苦惱。身分内外乾
T0228_.08.0615b28: 枯銷痩生大怖畏。是故我今不説彼人受苦
T0228_.08.0615b29: 身量。舍利子重白佛言。世尊。願爲宣説彼謗
T0228_.08.0615c01: 法者受苦身量。與末世中一切衆生。而爲明
T0228_.08.0615c02: 照有所表示。令於正法不生毀謗。佛言舍利
T0228_.08.0615c03: 子。止不須説。爾時尊者舍利子。如是慇懃第
T0228_.08.0615c04: 二第三重復勸請。佛言。舍利子止止。是事汝
T0228_.08.0615c05: 今當知。如我所説若謗法者墮大地獄。爾所
T0228_.08.0615c06: 歳中受極重苦。即以是縁與諸衆生足爲明
T0228_.08.0615c07: 照。是故不應説其身量
T0228_.08.0615c08: 爾時尊者須菩提白佛言。世尊。諸善男子善
T0228_.08.0615c09: 女人。於一切時常當善護身語意業。不令作
T0228_.08.0615c10: 諸不善業行。何以故。如佛所説墮地獄者。由
T0228_.08.0615c11: 其語不善業。能作如是最極廣大非福蘊故。
T0228_.08.0615c12: 世尊。謗正法者實由語業感是罪報耶。佛言。
T0228_.08.0615c13: 如是如是。須菩提。由彼語業起不善故。即於
T0228_.08.0615c14: 正法而生毀謗。以是因縁受斯罪報。須菩提。
T0228_.08.0615c15: 我説是人於我法中不應出家。何以故。彼人
T0228_.08.0615c16: 違背毀謗般若波羅蜜多故是即毀謗阿耨多
T0228_.08.0615c17: 羅三藐三菩提。以謗阿耨多羅三藐三菩提
T0228_.08.0615c18: 故是即毀謗一切佛寶。謗佛寶故即謗過去
T0228_.08.0615c19: 未來現在諸佛一切智。謗一切智故是即毀
T0228_.08.0615c20: 謗一切法寶謗法寶故即謗聲聞一切僧寶。
T0228_.08.0615c21: 如是即於一切種一切時一切處毀謗三寶。
T0228_.08.0615c22: 積集無量無數不善業行。當墮地獄受大苦
T0228_.08.0615c23: 惱
T0228_.08.0615c24: 須菩提白佛言。世尊。彼人以何因縁。於此般
T0228_.08.0615c25: 若波羅蜜多法門生輕謗心。佛告須菩提。當
T0228_.08.0615c26: 知彼人有四種因。何等爲四。一者爲魔所使。
T0228_.08.0615c27: 二者自所積集無智業因。破壞所有清淨信
T0228_.08.0615c28: 解。三者隨順一切不善知識。於非法中生和
T0228_.08.0615c29: 合想。四者執著我相不生正見。隨彼邪心作
T0228_.08.0616a01: 諸過失。須菩提。由是四種因縁故。於此甚深
T0228_.08.0616a02: 般若波羅蜜多法門而生毀謗。須菩提。是故
T0228_.08.0616a03: 諸善男子善女人。當於諸佛所説正法起淨
T0228_.08.0616a04: 信解勿生輕謗。謗正法者是即破法。若破法
T0228_.08.0616a05: 者斷滅壽命起無智業。當墮地獄受大苦惱
T0228_.08.0616a06: 清淨品第八之一
T0228_.08.0616a07: 爾時尊者須菩提白佛言。世尊。若有隨順惡
T0228_.08.0616a08: 知識。遠離善根及不精進者。於此甚深般若
T0228_.08.0616a09: 波羅蜜多法門。極雜信解耶。佛告須菩提。如
T0228_.08.0616a10: 是如是。如汝所言。如是等人。少見少聞遠離
T0228_.08.0616a11: 善根。修劣智慧不能精進。又復隨順諸惡知
T0228_.08.0616a12: 識。是故於此甚深法門極難信解。須菩提白
T0228_.08.0616a13: 佛言。世尊。而此般若波羅蜜多法門。以何義
T0228_.08.0616a14: 故難信難解。佛言。須菩提。色受想行識無縛
T0228_.08.0616a15: 無解。何以故。色自性是色故無縛無解。受想
T0228_.08.0616a16: 行識自性是識故無縛無解。色前際無縛無
T0228_.08.0616a17: 解。何以故。前際色自性即是色故。色後際無
T0228_.08.0616a18: 縛無解。後際色自性即是色故。色中際無縛
T0228_.08.0616a19: 無解。中際色自性即是色故。受想行識前後
T0228_.08.0616a20: 中際無縛無解。何以故。前後中際識自性即
T0228_.08.0616a21: 是識故。般若波羅蜜多以是義故甚深難解。
T0228_.08.0616a22: 須菩提白佛言。世尊。般若波羅蜜多法門難
T0228_.08.0616a23: 信難解。如佛所説最極甚深轉復難解。世尊。
T0228_.08.0616a24: 若有懈怠劣精進者失念無智慧者。應知此
T0228_.08.0616a25: 等於般若波羅蜜多法門難解難入。佛告須
T0228_.08.0616a26: 菩提。如是如是。如汝所言
T0228_.08.0616a27: 復次須菩提。色清淨故即果清淨。果清淨故
T0228_.08.0616a28: 即色清淨。若色清淨若果清淨。無二無分別
T0228_.08.0616a29: 無斷無壞故。受想行識清淨故即果清淨。果
T0228_.08.0616b01: 清淨故即識清淨。若識清淨若果清淨。無二
T0228_.08.0616b02: 無分別無斷無壞故
T0228_.08.0616b03: 復次須菩提。色清淨故即一切智清淨。一切
T0228_.08.0616b04: 智清淨故即色清淨。若色清淨若一切智清
T0228_.08.0616b05: 淨。無二無分別無斷無壞故。受想行識清淨
T0228_.08.0616b06: 故即一切智清淨。一切智清淨故即識清淨。
T0228_.08.0616b07: 若識清淨若一切智清淨。無二無分別無斷
T0228_.08.0616b08: 無壞故
T0228_.08.0616b09: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0616b10: 多最上甚深。佛言。性清淨故。舍利子言。般若
T0228_.08.0616b11: 波羅蜜多是大光明。佛言。性清淨故。舍利子
T0228_.08.0616b12: 言。般若波羅蜜多廣大照曜。佛言。性清淨故。
T0228_.08.0616b13: 舍利子言。般若波羅蜜多無和合。佛言。性清
T0228_.08.0616b14: 淨故。舍利子言。般若波羅蜜多無所得。佛言。
T0228_.08.0616b15: 性清淨故。舍利子言。般若波羅蜜多無所證。
T0228_.08.0616b16: 佛言。性清淨故。舍利子言。般若波羅蜜多畢
T0228_.08.0616b17: 竟不生欲界色界無色界。佛言。性清淨故。舍
T0228_.08.0616b18: 利子言。般若波羅蜜多畢竟不滅。佛言。性清
T0228_.08.0616b19: 淨故。舍利子言。般若波羅蜜多無所了知。佛
T0228_.08.0616b20: 言。性清淨故。舍利子言。般若波羅蜜多云何
T0228_.08.0616b21: 無所了知。佛言。舍利子。般若波羅蜜多不知
T0228_.08.0616b22: 色不知受想行識。何以故。色受想行識性清
T0228_.08.0616b23: 淨故。舍利子言。般若波羅蜜多。於一切智無
T0228_.08.0616b24: 起無作。佛言。性清淨故。舍利子言。般若波羅
T0228_.08.0616b25: 蜜多。無法可取無法可捨。佛言。性清淨故
T0228_.08.0616b26: 爾時尊者須菩提白佛言。世尊。我清淨故
T0228_.08.0616b27: 色清淨。佛言。畢竟淨故。我清淨故受想行識
T0228_.08.0616b28: 清淨。佛言。畢竟淨故。須菩提言。我清淨故果
T0228_.08.0616b29: 清淨。佛言。畢竟淨故。須菩提言。我清淨故
T0228_.08.0616c01: 一切智清淨。佛言。畢竟淨故。須菩提言。我清
T0228_.08.0616c02: 淨故無所得無所證。佛言。畢竟淨故。須菩
T0228_.08.0616c03: 提言。我無邊故色亦無邊。佛言。畢竟淨故。
T0228_.08.0616c04: 須菩提言。我無邊故受想行識亦無邊。佛言。
T0228_.08.0616c05: 畢竟淨故。須菩提言。菩薩摩訶薩於般若波
T0228_.08.0616c06: 羅蜜多。無所覺了。佛言。畢竟淨故。須菩提言
T0228_.08.0616c07: 般若波羅蜜多非此岸非彼岸非中流自性無
T0228_.08.0616c08: 所住。佛言。畢竟淨故
T0228_.08.0616c09: 爾時尊者須菩提白佛言。世尊。若菩薩摩訶
T0228_.08.0616c10: 薩於一切法有所分別者。即失般若波羅蜜
T0228_.08.0616c11: 多。即遠般若波羅蜜多
T0228_.08.0616c12: 佛讃須菩提言。善哉善哉。須菩提。如是如是。
T0228_.08.0616c13: 如汝所言。何以故。若於一切法起分別者是
T0228_.08.0616c14: 即名相。有所著故。須菩提白佛言。世尊。若於
T0228_.08.0616c15: 所説般若波羅蜜多名中有所分別此説爲
T0228_.08.0616c16: 著。是時尊者舍利子謂須菩提言。云何名爲
T0228_.08.0616c17: 著相。須菩提言。若菩薩分別色空。分別受想
T0228_.08.0616c18: 行識空。是爲著相。又若分別是過去法是未
T0228_.08.0616c19: 來法是現在法。是初發菩提心者得若干福
T0228_.08.0616c20: 蘊。是久修菩薩行者成幾所功徳。作此分別
T0228_.08.0616c21: 者名爲著相
T0228_.08.0616c22: 爾時帝釋天主白尊者須菩提言。以何縁故
T0228_.08.0616c23: 菩薩得福蘊名爲著相。須菩提言。憍尸迦。若
T0228_.08.0616c24: 初發心菩薩以心分別此是菩提心。即以發
T0228_.08.0616c25: 心。善根迴向阿耨多羅三藐三菩提。若能迴
T0228_.08.0616c26: 向即不名迴向。如是分別乃爲著相。憍尸迦。
T0228_.08.0616c27: 若有菩薩欲令諸善男子善女人安住菩薩乘
T0228_.08.0616c28: 者。應於阿耨多羅三藐三菩提。以眞實法如
T0228_.08.0616c29: 理表示如實教授如所利益如理生喜。若菩
T0228_.08.0617a01: 薩能以如是法示教利喜者。自無所傷諸佛
T0228_.08.0617a02: 所印諸佛所教。彼善男子善女人亦復離著
T0228_.08.0617a03: 爾時佛讃須菩提言。善哉善哉。須菩提。汝善
T0228_.08.0617a04: 宣説離著法門。令諸菩薩摩訶薩於一切法
T0228_.08.0617a05: 不生執著。須菩提。我復爲汝宣説微妙離著
T0228_.08.0617a06: 法門。汝當善聽如善作意。須菩提白佛言。善
T0228_.08.0617a07: 哉世尊。願爲宣説
T0228_.08.0617a08: 佛告須菩提。若有人於如來應供正等正覺。
T0228_.08.0617a09: 作有得想而生取著。此即名爲大貪著法。何
T0228_.08.0617a10: 以故。不離諸相故。須菩提。若有菩薩於過去
T0228_.08.0617a11: 未來現在諸佛世尊所有諸無漏法起隨喜
T0228_.08.0617a12: 心。以此隨喜善根。迴向阿耨多羅三藐三菩
T0228_.08.0617a13: 提者亦即是著。何以故。須菩提。諸法非過去
T0228_.08.0617a14: 未來現在可得。彼隨喜心亦非三世。當以何
T0228_.08.0617a15: 心隨喜何法。是故當知一切法無相。無見無
T0228_.08.0617a16: 聞無覺無知。須菩提。白佛言。世尊。諸法性甚
T0228_.08.0617a17: 深。佛言。離種種性。須菩提言。般若波羅蜜多
T0228_.08.0617a18: 性甚深。佛言。般若波羅蜜多自性清淨離種
T0228_.08.0617a19: 種性。須菩提言。般若波羅蜜多離性我今敬
T0228_.08.0617a20: 禮。佛言。一切法離性。須菩提。由一切法離性
T0228_.08.0617a21: 故即般若波羅蜜多離性。何以故。如來應供
T0228_.08.0617a22: 正等正覺如實證得一切法。無性
T0228_.08.0617a23: 須菩提白佛言。世尊。如來應供正等正覺證
T0228_.08.0617a24: 法無性耶。佛告須菩提。無性亦非無性。彼一
T0228_.08.0617a25: 切法若性若無性。和合一相所謂無相。須菩
T0228_.08.0617a26: 提。是故諸佛如是證得彼一切法。何以故。諸
T0228_.08.0617a27: 佛法眼無分別故。一切法性唯一無二。彼一
T0228_.08.0617a28: 切法若性非性所謂無性。彼無性性是名一
T0228_.08.0617a29: 性。即此一性亦不可得。須菩提。若菩薩如是
T0228_.08.0617b01: 了知者得離諸著。須菩提白佛言。世尊。般若
T0228_.08.0617b02: 波羅蜜多最上甚深。佛言。如虚空甚深即般
T0228_.08.0617b03: 若波羅蜜多甚深。須菩提言。般若波羅蜜多
T0228_.08.0617b04: 難知。佛言。無知者故。須菩提言。般若波羅蜜
T0228_.08.0617b05: 多不可思議。佛言。非心所知出過心數故。
T0228_.08.0617b06: 須菩提言。般若波羅蜜多離諸所作。佛言。
T0228_.08.0617b07: 作者不可得故。須菩提白佛言。世尊。菩薩摩
T0228_.08.0617b08: 訶薩當云何行般若波羅蜜多。佛言。若菩薩
T0228_.08.0617b09: 摩訶薩不行於色是行般若波羅蜜多。不行
T0228_.08.0617b10: 受想行識是行般若波羅蜜多。不行色無常
T0228_.08.0617b11: 是行般若波羅蜜多。不行受想行識無常是
T0228_.08.0617b12: 行般若波羅蜜多。不行色空是行般若波羅
T0228_.08.0617b13: 蜜多。不行受想行識空是行般若波羅蜜多。
T0228_.08.0617b14: 不行色滿足不滿足相是行般若波羅蜜多。
T0228_.08.0617b15: 何以故。若行色滿足不滿足相即非色。不行
T0228_.08.0617b16: 受想行識滿足不滿足相是行般若波羅蜜
T0228_.08.0617b17: 多。何以故。若行受想行識滿足不滿足相即
T0228_.08.0617b18: 非識。若如是不行諸法是名行般若波羅蜜
T0228_.08.0617b19: 多
T0228_.08.0617b20: 爾時尊者須菩提白佛言。希有世尊。善爲諸
T0228_.08.0617b21: 菩薩摩訶薩於著法中説無著法。佛言。若不
T0228_.08.0617b22: 行色有著無著是行般若波羅蜜多。不行受
T0228_.08.0617b23: 想行識有著無著是行般若波羅蜜多。不行
T0228_.08.0617b24: 眼觸乃至不行意觸爲縁所生諸受有著無著
T0228_.08.0617b25: 是行般若波羅蜜多。不行地界乃至不行識
T0228_.08.0617b26: 界有著無著是行般若波羅蜜多。不行布施
T0228_.08.0617b27: 持戒忍辱精進禪定智慧諸波羅蜜多有著無
T0228_.08.0617b28: 著是行般若波羅蜜多。不行三十七菩提分
T0228_.08.0617b29: 法及佛十力四無所畏十八不共諸功徳聚有
T0228_.08.0617c01: 著無著是行般若波羅蜜多。不行須陀洹斯
T0228_.08.0617c02: 陀含阿那含阿羅漢縁覺如來有著無著是行
T0228_.08.0617c03: 般若波羅蜜多。不行一切智有著無著是行
T0228_.08.0617c04: 般若波羅蜜多。須菩提。若菩薩摩訶薩能如
T0228_.08.0617c05: 是於色不生著。受想行識不生著。眼觸乃至
T0228_.08.0617c06: 意觸爲縁所生諸受不生著。地界乃至識界
T0228_.08.0617c07: 不生著。布施持戒忍辱精進禪定智慧諸波
T0228_.08.0617c08: 羅蜜多不生著。三十七菩提分法及佛十力
T0228_.08.0617c09: 四無所畏十八不共諸功徳聚皆不生著。須
T0228_.08.0617c10: 陀洹斯陀含阿那含阿羅漢縁覺如來乃至一
T0228_.08.0617c11: 切智亦不生著。何以故。一切法無縛無解出
T0228_.08.0617c12: 過諸著。是故得名離著無礙一切智。須菩
T0228_.08.0617c13: 提。諸菩薩摩訶薩應如是行般若波羅蜜多。
T0228_.08.0617c14: 須菩提白佛言。希有世尊。般若波羅蜜多是
T0228_.08.0617c15: 甚深法。若説不増不説亦不減。説亦不減不
T0228_.08.0617c16: 説亦不増
T0228_.08.0617c17: 佛讃須菩提言。善哉善哉。須菩提。如是如是。
T0228_.08.0617c18: 若如來應供正等正覺。盡其壽量稱讃虚空。
T0228_.08.0617c19: 而彼虚空讃亦不増不讃亦不減。讃亦不減
T0228_.08.0617c20: 不讃亦不増。譬如稱讃幻所化人。讃亦不喜
T0228_.08.0617c21: 不讃亦不恚。讃亦不増不讃亦不減。須菩提。
T0228_.08.0617c22: 諸法性如是離説非説不増不減。須菩提白
T0228_.08.0617c23: 佛言。世尊。般若波羅蜜多廣大甚深。菩薩摩
T0228_.08.0617c24: 訶薩所行甚難。譬如虚空無動無轉無相無
T0228_.08.0617c25: 作。般若波羅蜜多亦復如是。世尊。菩薩爲衆
T0228_.08.0617c26: 生故。被大鎧甲而作莊嚴。何以故。菩薩爲欲
T0228_.08.0617c27: 成就阿耨多羅三藐三菩提果度諸衆生。是
T0228_.08.0617c28: 故修學般若波羅蜜多。世尊。如人被甲與彼
T0228_.08.0617c29: 虚空共相鬪戰。而彼虚空本來平等。法界平
T0228_.08.0618a01: 等衆生平等。而諸菩薩雖復勇猛成就精進
T0228_.08.0618a02: 波羅蜜多。畢竟不能戰空得勝。是故諸菩薩
T0228_.08.0618a03: 摩訶薩難行般若波羅蜜多
T0228_.08.0618a04: 爾時帝釋天主白尊者須菩提言。若如是者
T0228_.08.0618a05: 即般若波羅蜜多行而無所生。云何相應。須
T0228_.08.0618a06: 菩提言。憍尸迦。如虚空行所生。般若波羅蜜
T0228_.08.0618a07: 多行亦如是生。憍尸迦。諸菩薩摩訶薩欲學
T0228_.08.0618a08: 般若波羅蜜多行者當如虚空行。如是學者
T0228_.08.0618a09: 是即相應
T0228_.08.0618a10: 爾時會中有一苾芻聞是法已從座而起。合
T0228_.08.0618a11: 掌向佛作如是言。般若波羅蜜多。無少法可
T0228_.08.0618a12: 生無少法可滅是故我今敬禮般若波羅蜜多
T0228_.08.0618a13: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0618a14: 第八
T0228_.08.0618a15:
T0228_.08.0618a16:
T0228_.08.0618a17:
T0228_.08.0618a18:＊佛説佛毋出生三法藏般若
T0228_.08.0618a19: 波羅蜜多經卷第九
T0228_.08.0618a20: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0618a21: 傳法大師＊賜紫＊臣施護奉 詔＊譯
T0228_.08.0618a22: 清淨品第八之二
T0228_.08.0618a23: 爾時帝釋天主白佛言。世尊。若有人受持此
T0228_.08.0618a24: 般若波羅蜜多法門者。我當守護其人及此法
T0228_.08.0618a25: 門。時尊者須菩提。謂帝釋天主言。憍尸迦。汝
T0228_.08.0618a26: 見有法可守護耶。帝釋天主言。不也須菩提。
T0228_.08.0618a27: 時須菩提言。天主。若菩薩摩訶薩。如所説般
T0228_.08.0618a28: 若波羅蜜多。如理而行隨順相應者。是即名
T0228_.08.0618a29: 爲眞實守護。若時過離般若波羅蜜多。於一
T0228_.08.0618b01: 切處即爲人及非人伺得其便。復次憍尸迦。
T0228_.08.0618b02: 若菩薩摩訶薩。爲欲守護般若波羅蜜多者。
T0228_.08.0618b03: 當如守護虚空。是爲行般若波羅蜜多。憍尸
T0228_.08.0618b04: 迦。於汝意云何。彼呼聲響能守護耶。帝釋天
T0228_.08.0618b05: 主言。尊者須菩提。彼呼聲響不能守護。須菩
T0228_.08.0618b06: 提言。如是如是。憍尸迦。當知一切法如聲響。
T0228_.08.0618b07: 若如是知即於諸法無所觀。無所示無所生
T0228_.08.0618b08: 無所得。是爲菩薩摩訶薩行般若波羅蜜多」
T0228_.08.0618b09: 爾時三千大千世界一一界中。從四大王天。
T0228_.08.0618b10: 乃至大梵王天。彼彼所有娑婆界主大梵天
T0228_.08.0618b11: 王。帝釋天主。并餘天子。以佛威神加持力故。
T0228_.08.0618b12: 即時各各來詣佛所。頭面著地禮世尊足。右
T0228_.08.0618b13: 繞三匝退住一面
T0228_.08.0618b14: 是時世尊以威神力。令彼一切梵王帝釋及
T0228_.08.0618b15: 諸梵衆。并餘四天王天諸天子等。各各得見
T0228_.08.0618b16: 千佛世尊。於諸方處一一如應宣説般若波
T0228_.08.0618b17: 羅蜜多法門。如是名句文皆同一説相。所有
T0228_.08.0618b18: 般若波羅蜜多。法門品類章句皆悉無異。彼
T0228_.08.0618b19: 受法者皆名須菩提。其請問者亦如帝釋天
T0228_.08.0618b20: 主
T0228_.08.0618b21: 爾時佛告彼諸梵王帝釋天主等言。汝等於
T0228_.08.0618b22: 此地方今見諸佛。如是宣説般若波羅蜜多
T0228_.08.0618b23: 法門。所有慈氏菩薩摩訶薩。當成阿耨多羅
T0228_.08.0618b24: 三藐三菩提果。已於此＊地方亦復如是宣説
T0228_.08.0618b25: 般若波羅蜜多法門
T0228_.08.0618b26: 歎勝品第九
T0228_.08.0618b27: 爾時尊者須菩提白佛言。世尊。般若波羅蜜
T0228_.08.0618b28: 多甚深微妙。於其名中畢竟不可得非彼語
T0228_.08.0618b29: 言。而能宣説如般若波羅蜜多。名不可得故。
T0228_.08.0618c01: 般若波羅蜜多法亦不可得。而此般若波羅
T0228_.08.0618c02: 蜜多。名字及法無二差別。皆無所生倶不可
T0228_.08.0618c03: 得。世尊。如佛所言。慈氏菩薩摩訶薩。當成阿
T0228_.08.0618c04: 耨多羅三藐三菩提果。已於此地方亦復如是。
T0228_.08.0618c05: 宣説般若波羅蜜多者。此法甚深彼云何説」
T0228_.08.0618c06: 爾時佛告尊者須菩提言。彼慈氏菩薩摩訶
T0228_.08.0618c07: 薩。當成阿耨多羅三藐三菩提果。已於此地
T0228_.08.0618c08: 方。説般若波羅蜜多時。不説色若常若無常
T0228_.08.0618c09: 若解若縛。不説受想行識若常若無常若解
T0228_.08.0618c10: 若縛説色受想行識畢竟清淨。須菩提。彼菩
T0228_.08.0618c11: 薩以如是名句文。如實宣説般若波羅蜜多」
T0228_.08.0618c12: 爾時須菩提白佛言。世尊。般若波羅蜜多清
T0228_.08.0618c13: 淨。佛言。須菩提。色清淨故般若波羅蜜多清
T0228_.08.0618c14: 淨。受想行識清淨故。般若波羅蜜多清淨。色
T0228_.08.0618c15: 不生不滅。不著煩惱不出世間故清淨。般若
T0228_.08.0618c16: 波羅蜜多亦如是清淨。受想行識不生不滅。
T0228_.08.0618c17: 不著煩惱不出世間故清淨。般若波羅蜜多
T0228_.08.0618c18: 亦如是清淨。色無染故般若波羅蜜多清淨。
T0228_.08.0618c19: 受想行識無染故。般若波羅蜜多清淨。一切
T0228_.08.0618c20: 法無染故。般若波羅蜜多清淨。虚空清淨故。
T0228_.08.0618c21: 般若波羅蜜多清淨。一切法如虚空如聲響
T0228_.08.0618c22: 故清淨。般若波羅蜜多亦如是清淨
T0228_.08.0618c23: 爾時尊者須菩提白佛言。世尊。若有善男子
T0228_.08.0618c24: 善女人。於此般若波羅蜜多法門。發清淨心
T0228_.08.0618c25: 聽受讀誦爲人演説。當知是人得大善利。眼
T0228_.08.0618c26: 耳鼻舌身根清淨。離諸病苦一切惡毒不能
T0228_.08.0618c27: 傷害。壽命増長無中夭難。常得千天子衆或
T0228_.08.0618c28: 時導前或時從後。於一切處密爲守護。世
T0228_.08.0618c29: 尊。諸持法者善男子善女人。應於白月八日
T0228_.08.0611a02: 正覺。眞實印可亦復隨喜。菩薩摩訶薩應當
T0228_.08.0611a03: 如是學
T0228_.08.0611a04: 爾時世尊。讃尊者須菩提言。善哉善哉。須菩
T0228_.08.0611a05: 提汝善作佛事。能爲諸菩薩摩訶薩請問其
T0228_.08.0611a06: 義。須菩提。諸菩薩摩訶薩。若能如是迴向法
T0228_.08.0611a07: 界法性。如佛世尊所有知見。於諸善根如實
T0228_.08.0611a08: 覺了。若體若相若自性若法性。了無所生復
T0228_.08.0611a09: 無所得如是迴向我所印可。我亦隨喜如是
T0228_.08.0611a10: 福蘊。無量無邊不可稱計。須菩提。假使三千
T0228_.08.0611a11: 大千世界所有一切衆生。一一皆修十善業
T0228_.08.0611a12: 道。所獲福蘊其數甚多。而此菩薩摩訶薩。發
T0228_.08.0611a13: 最勝心迴向法界者所有福蘊。比前福蘊最
T0228_.08.0611a14: 上最極最勝最妙。廣大無量無等無等等
T0228_.08.0611a15: 復次須菩提。且置是數。假使三千大千世界
T0228_.08.0611a16: 所有一切衆生。一一皆修四無量行。一一皆
T0228_.08.0611a17: 得四禪定法四無色定及五神通。如是福行
T0228_.08.0611a18: 其數甚多。而此菩薩摩訶薩。發最勝心迴向
T0228_.08.0611a19: 法界所有福蘊。比前福蘊最上最極。最勝最
T0228_.08.0611a20: 妙廣大無量無等無等等
T0228_.08.0611a21: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0611a22: 第六
T0228_.08.0611a23:
T0228_.08.0611a24:
T0228_.08.0611a25:
T0228_.08.0611a26:
T0228_.08.0611a27:
T0228_.08.0611a28:
T0228_.08.0611a29:
T0228_.08.0611b01:
T0228_.08.0611b02:
T0228_.08.0611b03:
T0228_.08.0611b04: 波羅蜜多經卷第七
T0228_.08.0611b05: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0611b06: 傳法大師＊賜紫＊臣施＊護奉 詔＊譯
T0228_.08.0611b07: 隨喜迴向品第六之二
T0228_.08.0611b08: 復次須菩提。如前所説四無量行乃至五神
T0228_.08.0611b09: 通行。皆置是數。假使三千大千世界一切衆
T0228_.08.0611b10: 生。一一皆得須陀洹斯陀含阿那含阿羅漢
T0228_.08.0611b11: 果。如是福蘊亦置是數。假使三千大千世界
T0228_.08.0611b12: 一切衆生。一一皆得彼縁覺果。如是福蘊亦
T0228_.08.0611b13: 置是數。須菩提。假使三千大千世界一切衆
T0228_.08.0611b14: 生。皆發阿耨多羅三藐三菩提心。是諸衆生
T0228_.08.0611b15: 即得名爲發心菩薩。而此菩薩一一皆於兢
T0228_.08.0611b16: 伽沙數劫中。以其飮食衣服臥具醫藥及餘
T0228_.08.0611b17: 樂具。普施兢伽沙數世界一切衆生。而諸菩
T0228_.08.0611b18: 薩作是施時。一一皆起最勝上心生尊重想。
T0228_.08.0611b19: 須菩提。於汝意云何。是諸菩薩得福多不。須
T0228_.08.0611b20: 菩提。白佛言。甚多世尊。而此福蘊無量無數
T0228_.08.0611b21: 無有邊際。算分數分及譬喩分。乃至烏波尼
T0228_.08.0611b22: 殺曇分皆不能及。佛言。不也須菩提。若有住
T0228_.08.0611b23: 菩薩乘諸善男子。於此般若波羅蜜多修習
T0228_.08.0611b24: 方便。爲般若波羅蜜多所護者。而能以少善
T0228_.08.0611b25: 根迴向阿耨多羅三藐三菩提。是即如實迴
T0228_.08.0611b26: 向法界。如是迴向所有福蘊。比前菩薩布施
T0228_.08.0611b27: 福蘊。而彼百分不及此一。千分不及一。萬億
T0228_.08.0611b28: 倶胝那庾多分。乃至烏波尼殺曇分皆不及
T0228_.08.0611b29: 一。何以故。此般若波羅蜜多方便善根。勝前
T0228_.08.0611c01: 菩薩有所得心布施行故。以是福蘊不可等
T0228_.08.0611c02: 比。爾時四大王天。有二萬天子。在佛會中聞
T0228_.08.0611c03: 作是説。合掌恭敬倶白佛言。世尊。若菩薩摩
T0228_.08.0611c04: 訶薩。於此般若波羅蜜多修習方便。爲般若
T0228_.08.0611c05: 波羅蜜多所護者。能以善根如實迴向彼一
T0228_.08.0611c06: 切智。如是迴向是大迴向。所獲福蘊。勝前菩
T0228_.08.0611c07: 薩有所得心布施福蘊
T0228_.08.0611c08: 爾時三十三天。有十萬天子。即時雨衆天華
T0228_.08.0611c09: 天香塗香及末香等。并餘種種幢幡寶蓋天
T0228_.08.0611c10: 妙音樂。乃至一切寶嚴天衣天諸珍寶。以如
T0228_.08.0611c11: 是等恭敬供養而作是言。世尊。若菩薩摩訶
T0228_.08.0611c12: 薩。於此般若波羅蜜多修習方便。爲般若波
T0228_.08.0611c13: 羅蜜多所護者。能以善根迴向法界。如是迴
T0228_.08.0611c14: 向是大迴向。所獲福蘊勝前菩薩有所得心
T0228_.08.0611c15: 布施福蘊。世尊。我等諸天子衆。皆於如是菩
T0228_.08.0611c16: 薩摩訶薩所生最勝心。恭敬供養尊重稱讃。
T0228_.08.0611c17: 彼諸天子發是言時。其聲普聞一切世界。是
T0228_.08.0611c18: 時夜摩天中十萬天子。知足天中十萬天子。
T0228_.08.0611c19: 化樂天中十萬天子。他化自在天中十萬天
T0228_.08.0611c20: 子。如是等欲界諸天子衆。復有色界梵衆天。
T0228_.08.0611c21: 梵輔天。大梵天。少光天。無量光天。光音天。
T0228_.08.0611c22: 少淨天。無量淨天。徧淨天。無雲天。福生天。
T0228_.08.0611c23: 廣果天。無煩天。無熱天。善見天。善現天。色
T0228_.08.0611c24: 究竟天。如是等天中諸天子衆。各各合掌恭
T0228_.08.0611c25: 敬而白佛言。希有世尊。若菩薩摩訶薩。於此
T0228_.08.0611c26: 般若波羅蜜多修習方便。爲般若波羅蜜多
T0228_.08.0611c27: 所護者。能以善根迴向法界。如是迴向勝前
T0228_.08.0611c28: 菩薩有所得心布施福蘊
T0228_.08.0611c29: 爾時世尊。告淨居天等諸天子言。如前所説。
T0228_.08.0612a01: 三千大千世界所有發心菩薩。一一於其兢
T0228_.08.0612a02: 伽沙數劫中廣施衆生。如是福蘊且置是數。
T0228_.08.0612a03: 天子假使兢伽沙數三千大千世界一切衆
T0228_.08.0612a04: 生。皆發阿耨多羅三藐三菩提心。是諸發心
T0228_.08.0612a05: 菩薩。一一於其兢伽沙數劫中。以其飮食衣
T0228_.08.0612a06: 服臥具醫藥及餘樂具。普施兢伽沙數三千
T0228_.08.0612a07: 大千世界一切衆生。若菩薩摩訶薩。於此般
T0228_.08.0612a08: 若波羅蜜多修習方便。爲般若波羅蜜多所
T0228_.08.0612a09: 護者。能於過去未來現在諸佛所有戒定慧
T0228_.08.0612a10: 解脱解脱知見諸蘊善根。及縁覺聲聞所有
T0228_.08.0612a11: 善根。如是等種種善根。和合聚集稱計較量。
T0228_.08.0612a12: 以最上最極最勝最妙。廣大無量無等無等
T0228_.08.0612a13: 等心皆悉隨喜。以此隨喜善根。如實迴向阿
T0228_.08.0612a14: 耨多羅三藐三菩提。須菩提。此菩薩如是隨
T0228_.08.0612a15: 喜福蘊。比前菩薩布施福行。而彼百分不及
T0228_.08.0612a16: 此一。千分不及一。萬億倶胝那庾多分。乃至
T0228_.08.0612a17: 烏波尼殺曇分皆不及一。何以故。具足般若
T0228_.08.0612a18: 波羅蜜多方便者。勝前菩薩有所得心布施
T0228_.08.0612a19: 行故。爾時尊者須菩提白佛言。世尊。如佛所
T0228_.08.0612a20: 言。菩薩摩訶薩。修習般若波羅蜜多方便。爲
T0228_.08.0612a21: 般若波羅蜜多所護者。於諸善根能以最上
T0228_.08.0612a22: 最極最勝最妙廣大無量無等無等等心。如
T0228_.08.0612a23: 實隨喜迴向阿耨多羅三藐三菩提。世尊。當
T0228_.08.0612a24: 云何是最上最極。乃至無等等心。又復何名
T0228_.08.0612a25: 如實隨喜。佛告須菩提。若菩薩摩訶薩。於過
T0228_.08.0612a26: 去未來現在諸法。不取不捨無念無得。離諸
T0228_.08.0612a27: 疑惑不生分別。無過去法已生已滅無未來
T0228_.08.0612a28: 法未生未滅。無現在法即生即滅。當觀諸法
T0228_.08.0612a29: 猶如虚空。離一切相無所動轉。不生不滅不
T0228_.08.0612b01: 來不去。彼諸法相即諸法性。如其法性如實
T0228_.08.0612b02: 隨喜。如所隨喜迴向亦然。須菩提。若菩薩於
T0228_.08.0612b03: 一切法能起此心者。是即名爲最上最極最
T0228_.08.0612b04: 勝最妙廣大無量無等無等等心。即以此心
T0228_.08.0612b05: 而隨喜者。乃可得名如實隨喜。以此隨喜善
T0228_.08.0612b06: 根迴向阿耨多羅三藐三菩提者。是故名爲
T0228_.08.0612b07: 如實迴向
T0228_.08.0612b08: 復次須菩提。如前所説。兢伽沙數三千大千
T0228_.08.0612b09: 世界。所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0612b10: 數劫中修布施行。且置是數。須菩提。若兢伽
T0228_.08.0612b11: 沙數三千大千世界一切衆生。皆發阿耨多
T0228_.08.0612b12: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0612b13: 兢伽沙數劫中。修持淨戒。身善所作。語善所
T0228_.08.0612b14: 作。意善所作。彼諸菩薩。於兢伽沙數劫中。如
T0228_.08.0612b15: 是持戒不生過失。若菩薩摩訶薩。於此般若
T0228_.08.0612b16: 波羅蜜多修習方便。爲般若波羅蜜多所護
T0228_.08.0612b17: 者。能於過去未來現在諸佛所有戒定慧解
T0228_.08.0612b18: 脱解脱知見諸蘊善根。及縁覺聲聞所有善
T0228_.08.0612b19: 根。如是等種種善根和合聚集稱計較量。以
T0228_.08.0612b20: 最上最極最勝最妙。廣大無量無等無等等
T0228_.08.0612b21: 心皆悉隨喜。以此隨喜善根。迴向阿耨多羅
T0228_.08.0612b22: 三藐三菩提。須菩提。此菩薩如是隨喜福蘊。
T0228_.08.0612b23: 比前菩薩持戒福行。而彼百分不及此一。千
T0228_.08.0612b24: 分不及一。萬億倶胝那庾多分。乃至烏波尼
T0228_.08.0612b25: 殺曇分皆不及一。何以故。具足般若波羅蜜
T0228_.08.0612b26: 多方便者。勝前菩薩有所得心持戒行故
T0228_.08.0612b27: 復次須菩提。如前所説兢伽沙數三千大千
T0228_.08.0612b28: 世界所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0612b29: 數劫中持淨戒行。且置是數。須菩提。若兢
T0228_.08.0612c01: 伽沙數三千大千世界一切衆生皆發阿耨多
T0228_.08.0612c02: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0612c03: 兢伽沙數劫中。持忍辱行不忿不恚。乃至不
T0228_.08.0612c04: 起一切惡念。彼諸菩薩於兢伽沙數劫中。如
T0228_.08.0612c05: 是忍辱不生忿恚若菩薩摩訶薩。於此般若
T0228_.08.0612c06: 波羅蜜多修習方便。爲般若波羅蜜多所護
T0228_.08.0612c07: 者。能於過去未來現在諸佛所有戒定慧解
T0228_.08.0612c08: 脱解脱知見諸蘊善根。及縁覺聲聞所有善
T0228_.08.0612c09: 根。如是等種種善根。和合聚集稱計較量。以
T0228_.08.0612c10: 最上最極最勝最妙。廣大無量無等無等等
T0228_.08.0612c11: 心皆悉隨喜。以此隨喜善根。迴向阿耨多羅
T0228_.08.0612c12: 三藐三菩提。須菩提。此菩薩如是隨喜福蘊。
T0228_.08.0612c13: 比前菩薩忍辱福行。而彼百分不及此一。千
T0228_.08.0612c14: 分不及一。百億倶胝那庾多分。乃至烏波尼
T0228_.08.0612c15: 殺曇分。皆不及一。何以故。具足般若波羅
T0228_.08.0612c16: 蜜多方便者。勝前菩薩有所得心忍辱行故」
T0228_.08.0612c17: 復次須菩提。如前所説兢伽沙數三千大千
T0228_.08.0612c18: 世界所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0612c19: 數劫中持忍辱行。且置是數。須菩提。若兢伽
T0228_.08.0612c20: 沙數三千大千世界一切衆生。皆發阿耨多
T0228_.08.0612c21: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0612c22: 兢伽沙數劫中修精進行。勇猛堅固不退不
T0228_.08.0612c23: 失。遠離惛沈睡眠及諸障法。彼諸菩薩於兢
T0228_.08.0612c24: 伽沙數劫中。如是精進不生懈退。若菩薩摩
T0228_.08.0612c25: 訶薩。於此般若波羅蜜多修習方便。爲般若
T0228_.08.0612c26: 波羅蜜多所護者。能於過去未來現在諸佛
T0228_.08.0612c27: 所有戒定慧解脱解脱知見諸蘊善根。及縁
T0228_.08.0612c28: 覺聲聞所有善根。如是等種種善根。和合聚
T0228_.08.0612c29: 集稱計較量。以最上最極最勝最妙。廣大無
T0228_.08.0613a01: 量無等無等等心皆悉隨喜。以此隨喜善根
T0228_.08.0613a02: 迴向阿耨多羅三藐三菩提。須菩提。此菩薩
T0228_.08.0613a03: 如是隨喜福蘊。比前菩薩精進福行。而彼百
T0228_.08.0613a04: 分不及此一。千分不及一。萬億倶胝那庾多
T0228_.08.0613a05: 分。乃至烏波尼殺曇分。皆不及一。何以故。
T0228_.08.0613a06: 具足般若波羅蜜多方便者。勝前菩薩有所
T0228_.08.0613a07: 得心精進行故
T0228_.08.0613a08: 復次須菩提。如前所説兢伽沙數三千大千
T0228_.08.0613a09: 世界所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0613a10: 數劫中修精進行。且置是數。須菩提。若兢伽
T0228_.08.0613a11: 沙數三千大千世界一切衆生。皆發阿耨多
T0228_.08.0613a12: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0613a13: 兢伽沙數劫中。修四禪定安住寂靜。彼諸
T0228_.08.0613a14: 菩薩於兢伽沙數劫中如是修定。遠離一切
T0228_.08.0613a15: 動亂等相。若菩薩摩訶薩。於此般若波羅
T0228_.08.0613a16: 蜜多修習方便。爲般若波羅蜜多所護者。能
T0228_.08.0613a17: 於過去未來現在諸佛所有戒定慧解脱解脱
T0228_.08.0613a18: 知見諸蘊善根。及縁覺聲聞所有善根。如是
T0228_.08.0613a19: 等種種善根。和合聚集稱計較量。以最上最
T0228_.08.0613a20: 極最勝最妙。廣大無量無等無等等心皆悉
T0228_.08.0613a21: 隨喜。以此隨喜善根迴向阿耨多羅三藐三
T0228_.08.0613a22: 菩提。須菩提。此菩薩如是隨喜福蘊。比前菩
T0228_.08.0613a23: 薩修定福行。而彼百分不及此一。千分不及
T0228_.08.0613a24: 一。萬億倶胝那庾多分乃至烏波尼殺曇分。
T0228_.08.0613a25: 皆不及一。何以故。具足般若波羅蜜多方便
T0228_.08.0613a26: 者。勝前菩薩有所得心修定行故
T0228_.08.0613a27: 佛告須菩提。若諸菩薩摩訶薩。樂欲於其過
T0228_.08.0613a28: 去未來現在諸佛六波羅蜜多法門。如埋修
T0228_.08.0613a29: 學如實隨喜者。當於諸法住如實義。如實義
T0228_.08.0613b01: 者謂解脱性。如所解脱布施亦如是。如所解
T0228_.08.0613b02: 脱持戒忍辱精進禪定智慧皆亦如是。如所
T0228_.08.0613b03: 解脱解脱亦如是。如所解脱解脱知見亦如
T0228_.08.0613b04: 是。如所解脱隨喜心及隨喜福行亦如是。如
T0228_.08.0613b05: 所解脱迴向心及迴向法亦如是。如所解脱
T0228_.08.0613b06: 過去已滅法。未來未生法。現在無住法皆亦
T0228_.08.0613b07: 如是。如所解脱十方三世無量無數一切諸
T0228_.08.0613b08: 佛及諸佛法亦如是。如所解脱所有菩薩縁
T0228_.08.0613b09: 覺聲聞及彼諸法亦如是。如是等乃至一切
T0228_.08.0613b10: 法。無縛無解無住無著所解脱性即諸法性。
T0228_.08.0613b11: 須菩提。菩薩摩訶薩於一切法如是知者。當
T0228_.08.0613b12: 於六波羅蜜多法門如是修學如是隨喜。以
T0228_.08.0613b13: 此隨喜善根。如實迴向阿耨多羅三藐三菩提
T0228_.08.0613b14: 地獄縁品第七之一
T0228_.08.0613b15: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0613b16: 多出生一切智智。一切智性即般若波羅蜜
T0228_.08.0613b17: 多耶。佛言舍利子。如是如是。如汝所説。舍利
T0228_.08.0613b18: 子復白佛言。世尊。般若波羅蜜多所應敬禮。
T0228_.08.0613b19: 般若波羅蜜多所應尊重。般若波羅蜜多是
T0228_.08.0613b20: 大光明。般若波羅蜜多清淨無染。般若波羅
T0228_.08.0613b21: 蜜多廣大照曜。般若波羅蜜多攝三界相即
T0228_.08.0613b22: 三界性。般若波羅蜜多爲清淨眼。能照一切
T0228_.08.0613b23: 煩惱染法。般若波羅蜜多是所依止。般若波
T0228_.08.0613b24: 羅蜜多是無上法。般若波羅蜜多廣攝一切
T0228_.08.0613b25: 菩提分法。般若波羅蜜多爲大法炬。普照世
T0228_.08.0613b26: 間一切闇瞑。般若波羅蜜多是無所畏。能救
T0228_.08.0613b27: 一切怖畏衆生。般若波羅蜜多是即五眼。能
T0228_.08.0613b28: 照一切世出世道。般若波羅蜜多爲智慧光。
T0228_.08.0613b29: 照破一切癡闇等法。般若波羅蜜多爲諸導
T0228_.08.0613c01: 首。引示衆生趣入聖道。般若波羅蜜多是一
T0228_.08.0613c02: 切智藏。普攝煩惱等障爲作斷滅。般若波羅
T0228_.08.0613c03: 蜜多是無生法無滅法。無起法無作法。般若
T0228_.08.0613c04: 波羅蜜多自相本空。般若波羅蜜多是諸菩
T0228_.08.0613c05: 薩母。般若波羅蜜多爲諸法眼。照明諸佛所
T0228_.08.0613c06: 有十力四無所畏。般若波羅蜜多是所依怙。
T0228_.08.0613c07: 能救一切無依衆生。般若波羅蜜多是安樂
T0228_.08.0613c08: 法。能斷衆生生死苦惱。般若波羅蜜多能示
T0228_.08.0613c09: 諸法眞實自性。般若波羅蜜多隨順法相。圓
T0228_.08.0613c10: 滿三轉十二行輪。世尊。般若波羅蜜多有如
T0228_.08.0613c11: 是等種種功徳。諸菩薩摩訶薩於此法門應
T0228_.08.0613c12: 當云何瞻禮恭敬
T0228_.08.0613c13: 佛告尊者舍利子言。菩薩摩訶薩於此般若
T0228_.08.0613c14: 波羅蜜多法門。應如師想如諸佛想。尊重恭
T0228_.08.0613c15: 敬瞻禮稱讃。如是瞻敬般若波羅蜜多故。是
T0228_.08.0613c16: 即瞻敬諸佛世尊
T0228_.08.0613c17: 爾時帝釋天主。即起是念。尊者舍利子。今以
T0228_.08.0613c18: 何縁而生此問。作是念已。前白尊者舍利子
T0228_.08.0613c19: 言。尊者。有何因縁如是問佛。舍利子言。憍尸
T0228_.08.0613c20: 迦。如佛所説。諸菩薩摩訶薩修習般若波羅
T0228_.08.0613c21: 蜜多方便。爲般若波羅蜜多所護者。即能於
T0228_.08.0613c22: 彼一切善根如實隨喜如實迴向。彼一切智。
T0228_.08.0613c23: 而此般若波羅蜜多有大功徳。勝諸菩薩有
T0228_.08.0613c24: 所得心。布施持戒忍辱精進禪定福行。以是
T0228_.08.0613c25: 縁故我作此問。憍尸迦。汝今當知。此般若波
T0228_.08.0613c26: 羅蜜多與五波羅蜜多而爲導首。引示令入
T0228_.08.0613c27: 一切智道。譬如世間有其盲人。雖聚百千萬
T0228_.08.0613c28: 衆欲有所往而皆不能知所行道。若無導師
T0228_.08.0613c29: 彼終不能進趣城邑聚落方處。若有目人爲
T0228_.08.0614a01: 作先導。彼諸盲者即能達彼一切方處。憍尸
T0228_.08.0614a02: 迦。所有布施持戒忍辱精進禪定猶如盲人。
T0228_.08.0614a03: 雖復修習無量福行。欲至一切智果。若不以
T0228_.08.0614a04: 此般若波羅蜜多而爲導首。畢竟不能如實
T0228_.08.0614a05: 趣向一切智道。況復能得一切智果。若此布
T0228_.08.0614a06: 施等法。得般若波羅蜜多爲導首者。即得智
T0228_.08.0614a07: 慧之眼。而能照達一切智道。即得趣證一切
T0228_.08.0614a08: 智果。又復布施持戒忍辱精進禪定。爲般若
T0228_.08.0614a09: 波羅蜜多力所助者。是故此五即得名爲波
T0228_.08.0614a10: 羅蜜多
T0228_.08.0614a11: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0614a12: 多爲何法故生。佛言舍利子。般若波羅蜜多。
T0228_.08.0614a13: 不見有色不爲色故生。不見受想行識。不爲
T0228_.08.0614a14: 受想行識故生。若此五蘊有所生相。即般若
T0228_.08.0614a15: 波羅蜜多爲彼故生。而此五蘊既無所生。是
T0228_.08.0614a16: 故般若波羅蜜多不爲諸法故生。
T0228_.08.0614a17: 舍利子復白佛言。世尊。若般若波羅蜜多如
T0228_.08.0614a18: 是生者。當於何法有所成耶。佛言舍利子。般
T0228_.08.0614a19: 若波羅蜜多。雖如是生無少法可成。由無法
T0228_.08.0614a20: 成故乃得名爲般若波羅蜜多
T0228_.08.0614a21: 爾時帝釋天主。聞是説已即白佛言。世尊。般
T0228_.08.0614a22: 若波羅蜜多。豈不成於一切智耶。佛言憍尸
T0228_.08.0614a23: 迦。如汝所言。般若波羅蜜多。亦成一切智。然
T0228_.08.0614a24: 非有所得故成。亦非名相起作故成。帝釋天
T0228_.08.0614a25: 主言。世尊。當云何成。佛言憍尸迦。諸法無所
T0228_.08.0614a26: 成如是成
T0228_.08.0614a27: 帝釋天主復白佛言。希有世尊。今此般若波
T0228_.08.0614a28: 羅蜜多。無所生無所滅。彼一切法亦無生無
T0228_.08.0614a29: 滅無住無著。是即般若波羅蜜多
T0228_.08.0614b01: 爾時尊者須菩提白佛言。世尊。若生如是心
T0228_.08.0614b02: 有所分別者。即遠般若波羅蜜多。即失般若
T0228_.08.0614b03: 波羅蜜多。即不成就般若波羅蜜多佛言須
T0228_.08.0614b04: 菩提。如是如是。有是因縁。即遠般若波羅蜜
T0228_.08.0614b05: 多。即失般若波羅蜜多。即不成就般若波羅
T0228_.08.0614b06: 蜜多。何以故。此般若波羅蜜多。於色無所表
T0228_.08.0614b07: 示。受想行識亦無所表示。須陀洹斯陀含
T0228_.08.0614b08: 阿那含阿羅漢縁覺菩薩及佛世尊。皆悉無
T0228_.08.0614b09: 所表示故
T0228_.08.0614b10: 尊者須菩提復白佛言。世尊。大波羅蜜多是
T0228_.08.0614b11: 般若波羅蜜多耶。佛言須菩提。於汝意云
T0228_.08.0614b12: 何。以何因縁謂大波羅蜜多是般若波羅蜜
T0228_.08.0614b13: 多。須菩提白佛言。世尊。色無大無小無集
T0228_.08.0614b14: 無散離諸起作。受想行識。亦無大無小無
T0228_.08.0614b15: 集無散離諸起作。所有如來十力等法。不作
T0228_.08.0614b16: 有力不作無力亦無集散。乃至一切智。亦無
T0228_.08.0614b17: 大小集散諸起作等。何以故。一切法無大小
T0228_.08.0614b18: 無集散離起作住平等。若菩薩於一切法有
T0228_.08.0614b19: 所分別而作是念。我得具足一切智果。我爲
T0228_.08.0614b20: 衆生説諸法門。能度若干衆生令至涅槃。而
T0228_.08.0614b21: 彼菩薩作是念者。即不名行般若波羅蜜多。
T0228_.08.0614b22: 所以者何。般若波羅蜜多無如是相。不見衆
T0228_.08.0614b23: 生有所度者有所得者。以衆生無性故般若
T0228_.08.0614b24: 波羅蜜多亦無性。衆生離相故般若波羅蜜
T0228_.08.0614b25: 多亦離相。衆生不生故般若波羅蜜多亦不
T0228_.08.0614b26: 生。衆生不滅故般若波羅蜜多亦不滅。衆
T0228_.08.0614b27: 生不思議故般若波羅蜜多亦不思議。衆生
T0228_.08.0614b28: 無覺了故般若波羅蜜多亦無覺了。衆生如
T0228_.08.0614b29: 實知勝義故般若波羅蜜多亦如實知勝義。
T0228_.08.0614c01: 衆生力集故如來力亦集。世尊。我以如是因
T0228_.08.0614c02: 縁。謂大波羅蜜多是般若波羅蜜多
T0228_.08.0614c03: 爾時尊者舍利子白佛言。世尊。若諸菩薩摩
T0228_.08.0614c04: 訶薩於此甚深般若波羅蜜多法門。聞已諦
T0228_.08.0614c05: 受不疑不難生淨信解者。此諸菩薩於何處
T0228_.08.0614c06: 沒而來生此。佛告舍利子。當知此菩薩已於
T0228_.08.0614c07: 他方諸佛刹中聽受此法。請問其義隨順解
T0228_.08.0614c08: 了。從彼沒已而來生此。復次舍利子。若人暫
T0228_.08.0614c09: 得聞此甚深般若波羅蜜多法門。即生信解
T0228_.08.0614c10: 踊躍歡喜。尊重恭敬如佛想者。當知是人已
T0228_.08.0614c11: 於無數佛世尊所聽受此法。久修菩薩最勝
T0228_.08.0614c12: 妙行。如是等人佛所稱讃
T0228_.08.0614c13: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0614c14: 第七
T0228_.08.0614c15:
T0228_.08.0614c16:
T0228_.08.0614c17:
T0228_.08.0614c18: 波羅蜜多經卷第八
T0228_.08.0614c19: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0614c20: 傳法大師＊賜紫＊臣施＊護奉 詔譯
T0228_.08.0614c21: 地獄縁品第七之二
T0228_.08.0614c22: 爾時尊者須菩提白佛言。世尊。般若波羅蜜
T0228_.08.0614c23: 多可聞可得耶。若聲若相有所説耶。佛言。不
T0228_.08.0614c24: 也須菩提。般若波羅蜜多。無説無示無聞無
T0228_.08.0614c25: 得。非蘊處界有所見相。何以故。彼一切法離
T0228_.08.0614c26: 種種性。而蘊處界即般若波羅蜜多。何以故。
T0228_.08.0614c27: 由蘊處界空故離故寂滅故。般若波羅蜜多
T0228_.08.0614c28: 亦空亦離亦寂滅。而般若波羅蜜多。與蘊處
T0228_.08.0614c29: 界無二無二分無相無分別
T0228_.08.0615a01: 爾時尊者須菩提白佛言。世尊。若有人於佛
T0228_.08.0615a02: 會中。聞説此甚深般若波羅蜜多法門。不生
T0228_.08.0615a03: 信解心無愛樂。從法會起不能聽受者。彼人
T0228_.08.0615a04: 以何因縁起如是相
T0228_.08.0615a05: 佛告須菩提。我今爲汝如實分別。若有人聞
T0228_.08.0615a06: 此甚深般若波羅蜜多法門。不生信解不樂
T0228_.08.0615a07: 聽受。當知是人雖於百千佛所修諸梵行。而
T0228_.08.0615a08: 不愛樂聽受此法。於諸佛所。若聞説是般若
T0228_.08.0615a09: 波羅蜜多法門時從會起者。須菩提。彼人於
T0228_.08.0615a10: 先佛所已種如是障法因縁。是故今時於我
T0228_.08.0615a11: 法中。聞説甚深般若波羅蜜多法門。亦復不
T0228_.08.0615a12: 生愛樂信解。無尊重想捨離而去。當知是人
T0228_.08.0615a13: 若身若心不能和合。是故於此般若波羅蜜
T0228_.08.0615a14: 多法門。不生一念清淨信解。不起如實正知
T0228_.08.0615a15: 見想。於甚深法生疑惑心造無智業由是積
T0228_.08.0615a16: 集無智業故。聞此般若波羅蜜多法門。生違
T0228_.08.0615a17: 背心起毀謗業。以違背毀謗般若波羅蜜多
T0228_.08.0615a18: 故。是即違背毀謗過去未來現在諸佛一切
T0228_.08.0615a19: 智。須菩提。我説是人少智少慧無正福業。不
T0228_.08.0615a20: 能成就淨信善根。於一切時一切處。自壞其
T0228_.08.0615a21: 身復壞他身。斷諸衆生大利樂因。須菩提。彼
T0228_.08.0615a22: 人以是謗法因縁故。當來決定墮大地獄。經
T0228_.08.0615a23: 多百歳。多千歳。多百千歳。多倶胝百歳。多倶
T0228_.08.0615a24: 胝千歳。多倶胝百千歳。多倶胝那庾多百千
T0228_.08.0615a25: 歳中。受諸苦惱。從一大地獄至一大地獄。又
T0228_.08.0615a26: 復展轉從一至一。若此大地獄劫火燒時。彼
T0228_.08.0615a27: 謗法人即於他方世界大地獄中受諸苦惱。
T0228_.08.0615a28: 亦復從一大地獄至一大地獄。若他方界所
T0228_.08.0615a29: 有地獄劫火燒時。又復展轉於他方界大地
T0228_.08.0615b01: 獄中。受諸苦惱亦復如是。從一至一。又若彼
T0228_.08.0615b02: 界劫火燒時此界還成。而復來此大地獄中。
T0228_.08.0615b03: 亦復從一至一受諸苦惱。如是展轉此界他
T0228_.08.0615b04: 界。一一獄中如前數量。經爾所歳受諸苦惱。
T0228_.08.0615b05: 乃至最後此界地獄劫火復起。所焚燒時受
T0228_.08.0615b06: 苦方盡。何以故。須菩提。彼人以語不善業。毀
T0228_.08.0615b07: 謗甚深般若波羅蜜多法門故獲如是果
T0228_.08.0615b08: 爾時尊者舍利子白佛言。世尊。所有衆生造
T0228_.08.0615b09: 五無間極重罪業。與此謗法罪業而相似耶。
T0228_.08.0615b10: 佛言舍利子。汝勿謂彼五無間業與此謗法
T0228_.08.0615b11: 重罪而得相似。舍利子。違背毀謗甚深正法
T0228_.08.0615b12: 者。其罪甚重過五無間所有罪業。何以故。彼
T0228_.08.0615b13: 謗法者聞説般若波羅蜜多法門。即作是言
T0228_.08.0615b14: 此非佛説。我今不能於是中學。彼人自壞淨
T0228_.08.0615b15: 信。復壞他人所有淨信。自飮諸毒復令他人
T0228_.08.0615b16: 亦飮其毒。自所破壞亦復令他作其破壞。自
T0228_.08.0615b17: 於般若波羅蜜多法門。不信不受不知不解
T0228_.08.0615b18: 而不修習。復令他人不生信受不正知解亦
T0228_.08.0615b19: 不修習。舍利子。我説是人爲破法者。其性濁
T0228_.08.0615b20: 黒而不清淨。於白法中爲羯商摩毀壞淨信。
T0228_.08.0615b21: 又復得名爲汚法者。舍利子。以是因縁此謗
T0228_.08.0615b22: 法罪最極深重。五無間業不可等比。舍利子
T0228_.08.0615b23: 白佛言。世尊。如佛所説。彼謗法人墮大地獄。
T0228_.08.0615b24: 不知是人當受苦身其量云何。佛言。止舍利
T0228_.08.0615b25: 子。不須問其受苦身量。何以故。彼人若聞所
T0228_.08.0615b26: 受苦身大小分量。是時即有熱血從口門出
T0228_.08.0615b27: 將及命終。如是轉生憂愁苦惱。身分内外乾
T0228_.08.0615b28: 枯銷痩生大怖畏。是故我今不説彼人受苦
T0228_.08.0615b29: 身量。舍利子重白佛言。世尊。願爲宣説彼謗
T0228_.08.0615c01: 法者受苦身量。與末世中一切衆生。而爲明
T0228_.08.0615c02: 照有所表示。令於正法不生毀謗。佛言舍利
T0228_.08.0615c03: 子。止不須説。爾時尊者舍利子。如是慇懃第
T0228_.08.0615c04: 二第三重復勸請。佛言。舍利子止止。是事汝
T0228_.08.0615c05: 今當知。如我所説若謗法者墮大地獄。爾所
T0228_.08.0615c06: 歳中受極重苦。即以是縁與諸衆生足爲明
T0228_.08.0615c07: 照。是故不應説其身量
T0228_.08.0615c08: 爾時尊者須菩提白佛言。世尊。諸善男子善
T0228_.08.0615c09: 女人。於一切時常當善護身語意業。不令作
T0228_.08.0615c10: 諸不善業行。何以故。如佛所説墮地獄者。由
T0228_.08.0615c11: 其語不善業。能作如是最極廣大非福蘊故。
T0228_.08.0615c12: 世尊。謗正法者實由語業感是罪報耶。佛言。
T0228_.08.0615c13: 如是如是。須菩提。由彼語業起不善故。即於
T0228_.08.0615c14: 正法而生毀謗。以是因縁受斯罪報。須菩提。
T0228_.08.0615c15: 我説是人於我法中不應出家。何以故。彼人
T0228_.08.0615c16: 違背毀謗般若波羅蜜多故是即毀謗阿耨多
T0228_.08.0615c17: 羅三藐三菩提。以謗阿耨多羅三藐三菩提
T0228_.08.0615c18: 故是即毀謗一切佛寶。謗佛寶故即謗過去
T0228_.08.0615c19: 未來現在諸佛一切智。謗一切智故是即毀
T0228_.08.0615c20: 謗一切法寶謗法寶故即謗聲聞一切僧寶。
T0228_.08.0615c21: 如是即於一切種一切時一切處毀謗三寶。
T0228_.08.0615c22: 積集無量無數不善業行。當墮地獄受大苦
T0228_.08.0615c23: 惱
T0228_.08.0615c24: 須菩提白佛言。世尊。彼人以何因縁。於此般
T0228_.08.0615c25: 若波羅蜜多法門生輕謗心。佛告須菩提。當
T0228_.08.0615c26: 知彼人有四種因。何等爲四。一者爲魔所使。
T0228_.08.0615c27: 二者自所積集無智業因。破壞所有清淨信
T0228_.08.0615c28: 解。三者隨順一切不善知識。於非法中生和
T0228_.08.0615c29: 合想。四者執著我相不生正見。隨彼邪心作
T0228_.08.0616a01: 諸過失。須菩提。由是四種因縁故。於此甚深
T0228_.08.0616a02: 般若波羅蜜多法門而生毀謗。須菩提。是故
T0228_.08.0616a03: 諸善男子善女人。當於諸佛所説正法起淨
T0228_.08.0616a04: 信解勿生輕謗。謗正法者是即破法。若破法
T0228_.08.0616a05: 者斷滅壽命起無智業。當墮地獄受大苦惱
T0228_.08.0616a06: 清淨品第八之一
T0228_.08.0616a07: 爾時尊者須菩提白佛言。世尊。若有隨順惡
T0228_.08.0616a08: 知識。遠離善根及不精進者。於此甚深般若
T0228_.08.0616a09: 波羅蜜多法門。極雜信解耶。佛告須菩提。如
T0228_.08.0616a10: 是如是。如汝所言。如是等人。少見少聞遠離
T0228_.08.0616a11: 善根。修劣智慧不能精進。又復隨順諸惡知
T0228_.08.0616a12: 識。是故於此甚深法門極難信解。須菩提白
T0228_.08.0616a13: 佛言。世尊。而此般若波羅蜜多法門。以何義
T0228_.08.0616a14: 故難信難解。佛言。須菩提。色受想行識無縛
T0228_.08.0616a15: 無解。何以故。色自性是色故無縛無解。受想
T0228_.08.0616a16: 行識自性是識故無縛無解。色前際無縛無
T0228_.08.0616a17: 解。何以故。前際色自性即是色故。色後際無
T0228_.08.0616a18: 縛無解。後際色自性即是色故。色中際無縛
T0228_.08.0616a19: 無解。中際色自性即是色故。受想行識前後
T0228_.08.0616a20: 中際無縛無解。何以故。前後中際識自性即
T0228_.08.0616a21: 是識故。般若波羅蜜多以是義故甚深難解。
T0228_.08.0616a22: 須菩提白佛言。世尊。般若波羅蜜多法門難
T0228_.08.0616a23: 信難解。如佛所説最極甚深轉復難解。世尊。
T0228_.08.0616a24: 若有懈怠劣精進者失念無智慧者。應知此
T0228_.08.0616a25: 等於般若波羅蜜多法門難解難入。佛告須
T0228_.08.0616a26: 菩提。如是如是。如汝所言
T0228_.08.0616a27: 復次須菩提。色清淨故即果清淨。果清淨故
T0228_.08.0616a28: 即色清淨。若色清淨若果清淨。無二無分別
T0228_.08.0616a29: 無斷無壞故。受想行識清淨故即果清淨。果
T0228_.08.0616b01: 清淨故即識清淨。若識清淨若果清淨。無二
T0228_.08.0616b02: 無分別無斷無壞故
T0228_.08.0616b03: 復次須菩提。色清淨故即一切智清淨。一切
T0228_.08.0616b04: 智清淨故即色清淨。若色清淨若一切智清
T0228_.08.0616b05: 淨。無二無分別無斷無壞故。受想行識清淨
T0228_.08.0616b06: 故即一切智清淨。一切智清淨故即識清淨。
T0228_.08.0616b07: 若識清淨若一切智清淨。無二無分別無斷
T0228_.08.0616b08: 無壞故
T0228_.08.0616b09: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0616b10: 多最上甚深。佛言。性清淨故。舍利子言。般若
T0228_.08.0616b11: 波羅蜜多是大光明。佛言。性清淨故。舍利子
T0228_.08.0616b12: 言。般若波羅蜜多廣大照曜。佛言。性清淨故。
T0228_.08.0616b13: 舍利子言。般若波羅蜜多無和合。佛言。性清
T0228_.08.0616b14: 淨故。舍利子言。般若波羅蜜多無所得。佛言。
T0228_.08.0616b15: 性清淨故。舍利子言。般若波羅蜜多無所證。
T0228_.08.0616b16: 佛言。性清淨故。舍利子言。般若波羅蜜多畢
T0228_.08.0616b17: 竟不生欲界色界無色界。佛言。性清淨故。舍
T0228_.08.0616b18: 利子言。般若波羅蜜多畢竟不滅。佛言。性清
T0228_.08.0616b19: 淨故。舍利子言。般若波羅蜜多無所了知。佛
T0228_.08.0616b20: 言。性清淨故。舍利子言。般若波羅蜜多云何
T0228_.08.0616b21: 無所了知。佛言。舍利子。般若波羅蜜多不知
T0228_.08.0616b22: 色不知受想行識。何以故。色受想行識性清
T0228_.08.0616b23: 淨故。舍利子言。般若波羅蜜多。於一切智無
T0228_.08.0616b24: 起無作。佛言。性清淨故。舍利子言。般若波羅
T0228_.08.0616b25: 蜜多。無法可取無法可捨。佛言。性清淨故
T0228_.08.0616b26: 爾時尊者須菩提白佛言。世尊。我清淨故
T0228_.08.0616b27: 色清淨。佛言。畢竟淨故。我清淨故受想行識
T0228_.08.0616b28: 清淨。佛言。畢竟淨故。須菩提言。我清淨故果
T0228_.08.0616b29: 清淨。佛言。畢竟淨故。須菩提言。我清淨故
T0228_.08.0616c01: 一切智清淨。佛言。畢竟淨故。須菩提言。我清
T0228_.08.0616c02: 淨故無所得無所證。佛言。畢竟淨故。須菩
T0228_.08.0616c03: 提言。我無邊故色亦無邊。佛言。畢竟淨故。
T0228_.08.0616c04: 須菩提言。我無邊故受想行識亦無邊。佛言。
T0228_.08.0616c05: 畢竟淨故。須菩提言。菩薩摩訶薩於般若波
T0228_.08.0616c06: 羅蜜多。無所覺了。佛言。畢竟淨故。須菩提言
T0228_.08.0616c07: 般若波羅蜜多非此岸非彼岸非中流自性無
T0228_.08.0616c08: 所住。佛言。畢竟淨故
T0228_.08.0616c09: 爾時尊者須菩提白佛言。世尊。若菩薩摩訶
T0228_.08.0616c10: 薩於一切法有所分別者。即失般若波羅蜜
T0228_.08.0616c11: 多。即遠般若波羅蜜多
T0228_.08.0616c12: 佛讃須菩提言。善哉善哉。須菩提。如是如是。
T0228_.08.0616c13: 如汝所言。何以故。若於一切法起分別者是
T0228_.08.0616c14: 即名相。有所著故。須菩提白佛言。世尊。若於
T0228_.08.0616c15: 所説般若波羅蜜多名中有所分別此説爲
T0228_.08.0616c16: 著。是時尊者舍利子謂須菩提言。云何名爲
T0228_.08.0616c17: 著相。須菩提言。若菩薩分別色空。分別受想
T0228_.08.0616c18: 行識空。是爲著相。又若分別是過去法是未
T0228_.08.0616c19: 來法是現在法。是初發菩提心者得若干福
T0228_.08.0616c20: 蘊。是久修菩薩行者成幾所功徳。作此分別
T0228_.08.0616c21: 者名爲著相
T0228_.08.0616c22: 爾時帝釋天主白尊者須菩提言。以何縁故
T0228_.08.0616c23: 菩薩得福蘊名爲著相。須菩提言。憍尸迦。若
T0228_.08.0616c24: 初發心菩薩以心分別此是菩提心。即以發
T0228_.08.0616c25: 心。善根迴向阿耨多羅三藐三菩提。若能迴
T0228_.08.0616c26: 向即不名迴向。如是分別乃爲著相。憍尸迦。
T0228_.08.0616c27: 若有菩薩欲令諸善男子善女人安住菩薩乘
T0228_.08.0616c28: 者。應於阿耨多羅三藐三菩提。以眞實法如
T0228_.08.0616c29: 理表示如實教授如所利益如理生喜。若菩
T0228_.08.0617a01: 薩能以如是法示教利喜者。自無所傷諸佛
T0228_.08.0617a02: 所印諸佛所教。彼善男子善女人亦復離著
T0228_.08.0617a03: 爾時佛讃須菩提言。善哉善哉。須菩提。汝善
T0228_.08.0617a04: 宣説離著法門。令諸菩薩摩訶薩於一切法
T0228_.08.0617a05: 不生執著。須菩提。我復爲汝宣説微妙離著
T0228_.08.0617a06: 法門。汝當善聽如善作意。須菩提白佛言。善
T0228_.08.0617a07: 哉世尊。願爲宣説
T0228_.08.0617a08: 佛告須菩提。若有人於如來應供正等正覺。
T0228_.08.0617a09: 作有得想而生取著。此即名爲大貪著法。何
T0228_.08.0617a10: 以故。不離諸相故。須菩提。若有菩薩於過去
T0228_.08.0617a11: 未來現在諸佛世尊所有諸無漏法起隨喜
T0228_.08.0617a12: 心。以此隨喜善根。迴向阿耨多羅三藐三菩
T0228_.08.0617a13: 提者亦即是著。何以故。須菩提。諸法非過去
T0228_.08.0617a14: 未來現在可得。彼隨喜心亦非三世。當以何
T0228_.08.0617a15: 心隨喜何法。是故當知一切法無相。無見無
T0228_.08.0617a16: 聞無覺無知。須菩提。白佛言。世尊。諸法性甚
T0228_.08.0617a17: 深。佛言。離種種性。須菩提言。般若波羅蜜多
T0228_.08.0617a18: 性甚深。佛言。般若波羅蜜多自性清淨離種
T0228_.08.0617a19: 種性。須菩提言。般若波羅蜜多離性我今敬
T0228_.08.0617a20: 禮。佛言。一切法離性。須菩提。由一切法離性
T0228_.08.0617a21: 故即般若波羅蜜多離性。何以故。如來應供
T0228_.08.0617a22: 正等正覺如實證得一切法。無性
T0228_.08.0617a23: 須菩提白佛言。世尊。如來應供正等正覺證
T0228_.08.0617a24: 法無性耶。佛告須菩提。無性亦非無性。彼一
T0228_.08.0617a25: 切法若性若無性。和合一相所謂無相。須菩
T0228_.08.0617a26: 提。是故諸佛如是證得彼一切法。何以故。諸
T0228_.08.0617a27: 佛法眼無分別故。一切法性唯一無二。彼一
T0228_.08.0617a28: 切法若性非性所謂無性。彼無性性是名一
T0228_.08.0617a29: 性。即此一性亦不可得。須菩提。若菩薩如是
T0228_.08.0617b01: 了知者得離諸著。須菩提白佛言。世尊。般若
T0228_.08.0617b02: 波羅蜜多最上甚深。佛言。如虚空甚深即般
T0228_.08.0617b03: 若波羅蜜多甚深。須菩提言。般若波羅蜜多
T0228_.08.0617b04: 難知。佛言。無知者故。須菩提言。般若波羅蜜
T0228_.08.0617b05: 多不可思議。佛言。非心所知出過心數故。
T0228_.08.0617b06: 須菩提言。般若波羅蜜多離諸所作。佛言。
T0228_.08.0617b07: 作者不可得故。須菩提白佛言。世尊。菩薩摩
T0228_.08.0617b08: 訶薩當云何行般若波羅蜜多。佛言。若菩薩
T0228_.08.0617b09: 摩訶薩不行於色是行般若波羅蜜多。不行
T0228_.08.0617b10: 受想行識是行般若波羅蜜多。不行色無常
T0228_.08.0617b11: 是行般若波羅蜜多。不行受想行識無常是
T0228_.08.0617b12: 行般若波羅蜜多。不行色空是行般若波羅
T0228_.08.0617b13: 蜜多。不行受想行識空是行般若波羅蜜多。
T0228_.08.0617b14: 不行色滿足不滿足相是行般若波羅蜜多。
T0228_.08.0617b15: 何以故。若行色滿足不滿足相即非色。不行
T0228_.08.0617b16: 受想行識滿足不滿足相是行般若波羅蜜
T0228_.08.0617b17: 多。何以故。若行受想行識滿足不滿足相即
T0228_.08.0617b18: 非識。若如是不行諸法是名行般若波羅蜜
T0228_.08.0617b19: 多
T0228_.08.0617b20: 爾時尊者須菩提白佛言。希有世尊。善爲諸
T0228_.08.0617b21: 菩薩摩訶薩於著法中説無著法。佛言。若不
T0228_.08.0617b22: 行色有著無著是行般若波羅蜜多。不行受
T0228_.08.0617b23: 想行識有著無著是行般若波羅蜜多。不行
T0228_.08.0617b24: 眼觸乃至不行意觸爲縁所生諸受有著無著
T0228_.08.0617b25: 是行般若波羅蜜多。不行地界乃至不行識
T0228_.08.0617b26: 界有著無著是行般若波羅蜜多。不行布施
T0228_.08.0617b27: 持戒忍辱精進禪定智慧諸波羅蜜多有著無
T0228_.08.0617b28: 著是行般若波羅蜜多。不行三十七菩提分
T0228_.08.0617b29: 法及佛十力四無所畏十八不共諸功徳聚有
T0228_.08.0617c01: 著無著是行般若波羅蜜多。不行須陀洹斯
T0228_.08.0617c02: 陀含阿那含阿羅漢縁覺如來有著無著是行
T0228_.08.0617c03: 般若波羅蜜多。不行一切智有著無著是行
T0228_.08.0617c04: 般若波羅蜜多。須菩提。若菩薩摩訶薩能如
T0228_.08.0617c05: 是於色不生著。受想行識不生著。眼觸乃至
T0228_.08.0617c06: 意觸爲縁所生諸受不生著。地界乃至識界
T0228_.08.0617c07: 不生著。布施持戒忍辱精進禪定智慧諸波
T0228_.08.0617c08: 羅蜜多不生著。三十七菩提分法及佛十力
T0228_.08.0617c09: 四無所畏十八不共諸功徳聚皆不生著。須
T0228_.08.0617c10: 陀洹斯陀含阿那含阿羅漢縁覺如來乃至一
T0228_.08.0617c11: 切智亦不生著。何以故。一切法無縛無解出
T0228_.08.0617c12: 過諸著。是故得名離著無礙一切智。須菩
T0228_.08.0617c13: 提。諸菩薩摩訶薩應如是行般若波羅蜜多。
T0228_.08.0617c14: 須菩提白佛言。希有世尊。般若波羅蜜多是
T0228_.08.0617c15: 甚深法。若説不増不説亦不減。説亦不減不
T0228_.08.0617c16: 説亦不増
T0228_.08.0617c17: 佛讃須菩提言。善哉善哉。須菩提。如是如是。
T0228_.08.0617c18: 若如來應供正等正覺。盡其壽量稱讃虚空。
T0228_.08.0617c19: 而彼虚空讃亦不増不讃亦不減。讃亦不減
T0228_.08.0617c20: 不讃亦不増。譬如稱讃幻所化人。讃亦不喜
T0228_.08.0617c21: 不讃亦不恚。讃亦不増不讃亦不減。須菩提。
T0228_.08.0617c22: 諸法性如是離説非説不増不減。須菩提白
T0228_.08.0617c23: 佛言。世尊。般若波羅蜜多廣大甚深。菩薩摩
T0228_.08.0617c24: 訶薩所行甚難。譬如虚空無動無轉無相無
T0228_.08.0617c25: 作。般若波羅蜜多亦復如是。世尊。菩薩爲衆
T0228_.08.0617c26: 生故。被大鎧甲而作莊嚴。何以故。菩薩爲欲
T0228_.08.0617c27: 成就阿耨多羅三藐三菩提果度諸衆生。是
T0228_.08.0617c28: 故修學般若波羅蜜多。世尊。如人被甲與彼
T0228_.08.0617c29: 虚空共相鬪戰。而彼虚空本來平等。法界平
T0228_.08.0618a01: 等衆生平等。而諸菩薩雖復勇猛成就精進
T0228_.08.0618a02: 波羅蜜多。畢竟不能戰空得勝。是故諸菩薩
T0228_.08.0618a03: 摩訶薩難行般若波羅蜜多
T0228_.08.0618a04: 爾時帝釋天主白尊者須菩提言。若如是者
T0228_.08.0618a05: 即般若波羅蜜多行而無所生。云何相應。須
T0228_.08.0618a06: 菩提言。憍尸迦。如虚空行所生。般若波羅蜜
T0228_.08.0618a07: 多行亦如是生。憍尸迦。諸菩薩摩訶薩欲學
T0228_.08.0618a08: 般若波羅蜜多行者當如虚空行。如是學者
T0228_.08.0618a09: 是即相應
T0228_.08.0618a10: 爾時會中有一苾芻聞是法已從座而起。合
T0228_.08.0618a11: 掌向佛作如是言。般若波羅蜜多。無少法可
T0228_.08.0618a12: 生無少法可滅是故我今敬禮般若波羅蜜多
T0228_.08.0618a13: ＊佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0618a14: 第八
T0228_.08.0618a15:
T0228_.08.0618a16:
T0228_.08.0618a17:
T0228_.08.0618a18:
T0228_.08.0618a19: 波羅蜜多經卷第九
T0228_.08.0618a20: ＊西＊天譯經三藏朝奉大夫試光祿卿
T0228_.08.0618a21: 傳法大師＊賜紫＊臣施護奉 詔＊譯
T0228_.08.0618a22: 清淨品第八之二
T0228_.08.0618a23: 爾時帝釋天主白佛言。世尊。若有人受持此
T0228_.08.0618a24: 般若波羅蜜多法門者。我當守護其人及此法
T0228_.08.0618a25: 門。時尊者須菩提。謂帝釋天主言。憍尸迦。汝
T0228_.08.0618a26: 見有法可守護耶。帝釋天主言。不也須菩提。
T0228_.08.0618a27: 時須菩提言。天主。若菩薩摩訶薩。如所説般
T0228_.08.0618a28: 若波羅蜜多。如理而行隨順相應者。是即名
T0228_.08.0618a29: 爲眞實守護。若時過離般若波羅蜜多。於一
T0228_.08.0618b01: 切處即爲人及非人伺得其便。復次憍尸迦。
T0228_.08.0618b02: 若菩薩摩訶薩。爲欲守護般若波羅蜜多者。
T0228_.08.0618b03: 當如守護虚空。是爲行般若波羅蜜多。憍尸
T0228_.08.0618b04: 迦。於汝意云何。彼呼聲響能守護耶。帝釋天
T0228_.08.0618b05: 主言。尊者須菩提。彼呼聲響不能守護。須菩
T0228_.08.0618b06: 提言。如是如是。憍尸迦。當知一切法如聲響。
T0228_.08.0618b07: 若如是知即於諸法無所觀。無所示無所生
T0228_.08.0618b08: 無所得。是爲菩薩摩訶薩行般若波羅蜜多」
T0228_.08.0618b09: 爾時三千大千世界一一界中。從四大王天。
T0228_.08.0618b10: 乃至大梵王天。彼彼所有娑婆界主大梵天
T0228_.08.0618b11: 王。帝釋天主。并餘天子。以佛威神加持力故。
T0228_.08.0618b12: 即時各各來詣佛所。頭面著地禮世尊足。右
T0228_.08.0618b13: 繞三匝退住一面
T0228_.08.0618b14: 是時世尊以威神力。令彼一切梵王帝釋及
T0228_.08.0618b15: 諸梵衆。并餘四天王天諸天子等。各各得見
T0228_.08.0618b16: 千佛世尊。於諸方處一一如應宣説般若波
T0228_.08.0618b17: 羅蜜多法門。如是名句文皆同一説相。所有
T0228_.08.0618b18: 般若波羅蜜多。法門品類章句皆悉無異。彼
T0228_.08.0618b19: 受法者皆名須菩提。其請問者亦如帝釋天
T0228_.08.0618b20: 主
T0228_.08.0618b21: 爾時佛告彼諸梵王帝釋天主等言。汝等於
T0228_.08.0618b22: 此地方今見諸佛。如是宣説般若波羅蜜多
T0228_.08.0618b23: 法門。所有慈氏菩薩摩訶薩。當成阿耨多羅
T0228_.08.0618b24: 三藐三菩提果。已於此＊地方亦復如是宣説
T0228_.08.0618b25: 般若波羅蜜多法門
T0228_.08.0618b26: 歎勝品第九
T0228_.08.0618b27: 爾時尊者須菩提白佛言。世尊。般若波羅蜜
T0228_.08.0618b28: 多甚深微妙。於其名中畢竟不可得非彼語
T0228_.08.0618b29: 言。而能宣説如般若波羅蜜多。名不可得故。
T0228_.08.0618c01: 般若波羅蜜多法亦不可得。而此般若波羅
T0228_.08.0618c02: 蜜多。名字及法無二差別。皆無所生倶不可
T0228_.08.0618c03: 得。世尊。如佛所言。慈氏菩薩摩訶薩。當成阿
T0228_.08.0618c04: 耨多羅三藐三菩提果。已於此地方亦復如是。
T0228_.08.0618c05: 宣説般若波羅蜜多者。此法甚深彼云何説」
T0228_.08.0618c06: 爾時佛告尊者須菩提言。彼慈氏菩薩摩訶
T0228_.08.0618c07: 薩。當成阿耨多羅三藐三菩提果。已於此地
T0228_.08.0618c08: 方。説般若波羅蜜多時。不説色若常若無常
T0228_.08.0618c09: 若解若縛。不説受想行識若常若無常若解
T0228_.08.0618c10: 若縛説色受想行識畢竟清淨。須菩提。彼菩
T0228_.08.0618c11: 薩以如是名句文。如實宣説般若波羅蜜多」
T0228_.08.0618c12: 爾時須菩提白佛言。世尊。般若波羅蜜多清
T0228_.08.0618c13: 淨。佛言。須菩提。色清淨故般若波羅蜜多清
T0228_.08.0618c14: 淨。受想行識清淨故。般若波羅蜜多清淨。色
T0228_.08.0618c15: 不生不滅。不著煩惱不出世間故清淨。般若
T0228_.08.0618c16: 波羅蜜多亦如是清淨。受想行識不生不滅。
T0228_.08.0618c17: 不著煩惱不出世間故清淨。般若波羅蜜多
T0228_.08.0618c18: 亦如是清淨。色無染故般若波羅蜜多清淨。
T0228_.08.0618c19: 受想行識無染故。般若波羅蜜多清淨。一切
T0228_.08.0618c20: 法無染故。般若波羅蜜多清淨。虚空清淨故。
T0228_.08.0618c21: 般若波羅蜜多清淨。一切法如虚空如聲響
T0228_.08.0618c22: 故清淨。般若波羅蜜多亦如是清淨
T0228_.08.0618c23: 爾時尊者須菩提白佛言。世尊。若有善男子
T0228_.08.0618c24: 善女人。於此般若波羅蜜多法門。發清淨心
T0228_.08.0618c25: 聽受讀誦爲人演説。當知是人得大善利。眼
T0228_.08.0618c26: 耳鼻舌身根清淨。離諸病苦一切惡毒不能
T0228_.08.0618c27: 傷害。壽命増長無中夭難。常得千天子衆或
T0228_.08.0618c28: 時導前或時從後。於一切處密爲守護。世
T0228_.08.0618c29: 尊。諸持法者善男子善女人。應於白月八日
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