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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

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T0228_.08.0611a01: 取諸相。遠離邪法名正迴向。如來應供正等
T0228_.08.0611a02: 正覺。眞實印可亦復隨喜。菩薩摩訶薩應當
T0228_.08.0611a03: 如是學
T0228_.08.0611a04: 爾時世尊。讃尊者須菩提言。善哉善哉。須菩
T0228_.08.0611a05: 提汝善作佛事。能爲諸菩薩摩訶薩請問其
T0228_.08.0611a06: 義。須菩提。諸菩薩摩訶薩。若能如是迴向法
T0228_.08.0611a07: 界法性。如佛世尊所有知見。於諸善根如實
T0228_.08.0611a08: 覺了。若體若相若自性若法性。了無所生復
T0228_.08.0611a09: 無所得如是迴向我所印可。我亦隨喜如是
T0228_.08.0611a10: 福蘊。無量無邊不可稱計。須菩提。假使三千
T0228_.08.0611a11: 大千世界所有一切衆生。一一皆修十善業
T0228_.08.0611a12: 道。所獲福蘊其數甚多。而此菩薩摩訶薩。發
T0228_.08.0611a13: 最勝心迴向法界者所有福蘊。比前福蘊最
T0228_.08.0611a14: 上最極最勝最妙。廣大無量無等無等等
T0228_.08.0611a15: 復次須菩提。且置是數。假使三千大千世界
T0228_.08.0611a16: 所有一切衆生。一一皆修四無量行。一一皆
T0228_.08.0611a17: 得四禪定法四無色定及五神通。如是福行
T0228_.08.0611a18: 其數甚多。而此菩薩摩訶薩。發最勝心迴向
T0228_.08.0611a19: 法界所有福蘊。比前福蘊最上最極。最勝最
T0228_.08.0611a20: 妙廣大無量無等無等等
T0228_.08.0611a21: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0611a22: 第六
T0228_.08.0611a23:
T0228_.08.0611a24:
T0228_.08.0611a25:
T0228_.08.0611a26:
T0228_.08.0611a27:
T0228_.08.0611a28:
T0228_.08.0611a29:
T0228_.08.0611b01:
T0228_.08.0611b02:
T0228_.08.0611b03: *佛説佛毋出生三法藏般若
T0228_.08.0611b04: 波羅蜜多經卷第七
T0228_.08.0611b05:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0611b06: 傳法大師*賜紫*臣施*護奉 詔*譯 
T0228_.08.0611b07:   隨喜迴向品第六之二
T0228_.08.0611b08: 復次須菩提。如前所説四無量行乃至五神
T0228_.08.0611b09: 通行。皆置是數。假使三千大千世界一切衆
T0228_.08.0611b10: 生。一一皆得須陀洹斯陀含阿那含阿羅漢
T0228_.08.0611b11: 果。如是福蘊亦置是數。假使三千大千世界
T0228_.08.0611b12: 一切衆生。一一皆得彼縁覺果。如是福蘊亦
T0228_.08.0611b13: 置是數。須菩提。假使三千大千世界一切衆
T0228_.08.0611b14: 生。皆發阿耨多羅三藐三菩提心。是諸衆生
T0228_.08.0611b15: 即得名爲發心菩薩。而此菩薩一一皆於兢
T0228_.08.0611b16: 伽沙數劫中。以其飮食衣服臥具醫藥及餘
T0228_.08.0611b17: 樂具。普施兢伽沙數世界一切衆生。而諸菩
T0228_.08.0611b18: 薩作是施時。一一皆起最勝上心生尊重想。
T0228_.08.0611b19: 須菩提。於汝意云何。是諸菩薩得福多不。須
T0228_.08.0611b20: 菩提。白佛言。甚多世尊。而此福蘊無量無數
T0228_.08.0611b21: 無有邊際。算分數分及譬喩分。乃至烏波尼
T0228_.08.0611b22: 殺曇分皆不能及。佛言。不也須菩提。若有住
T0228_.08.0611b23: 菩薩乘諸善男子。於此般若波羅蜜多修習
T0228_.08.0611b24: 方便。爲般若波羅蜜多所護者。而能以少善
T0228_.08.0611b25: 根迴向阿耨多羅三藐三菩提。是即如實迴
T0228_.08.0611b26: 向法界。如是迴向所有福蘊。比前菩薩布施
T0228_.08.0611b27: 福蘊。而彼百分不及此一。千分不及一。萬億
T0228_.08.0611b28: 倶胝那庾多分。乃至烏波尼殺曇分皆不及
T0228_.08.0611b29: 一。何以故。此般若波羅蜜多方便善根。勝前
T0228_.08.0611c01: 菩薩有所得心布施行故。以是福蘊不可等
T0228_.08.0611c02: 比。爾時四大王天。有二萬天子。在佛會中聞
T0228_.08.0611c03: 作是説。合掌恭敬倶白佛言。世尊。若菩薩摩
T0228_.08.0611c04: 訶薩。於此般若波羅蜜多修習方便。爲般若
T0228_.08.0611c05: 波羅蜜多所護者。能以善根如實迴向彼一
T0228_.08.0611c06: 切智。如是迴向是大迴向。所獲福蘊。勝前菩
T0228_.08.0611c07: 薩有所得心布施福蘊
T0228_.08.0611c08: 爾時三十三天。有十萬天子。即時雨衆天華
T0228_.08.0611c09: 天香塗香及末香等。并餘種種幢幡寶蓋天
T0228_.08.0611c10: 妙音樂。乃至一切寶嚴天衣天諸珍寶。以如
T0228_.08.0611c11: 是等恭敬供養而作是言。世尊。若菩薩摩訶
T0228_.08.0611c12: 薩。於此般若波羅蜜多修習方便。爲般若波
T0228_.08.0611c13: 羅蜜多所護者。能以善根迴向法界。如是迴
T0228_.08.0611c14: 向是大迴向。所獲福蘊勝前菩薩有所得心
T0228_.08.0611c15: 布施福蘊。世尊。我等諸天子衆。皆於如是菩
T0228_.08.0611c16: 薩摩訶薩所生最勝心。恭敬供養尊重稱讃。
T0228_.08.0611c17: 彼諸天子發是言時。其聲普聞一切世界。是
T0228_.08.0611c18: 時夜摩天中十萬天子。知足天中十萬天子。
T0228_.08.0611c19: 化樂天中十萬天子。他化自在天中十萬天
T0228_.08.0611c20: 子。如是等欲界諸天子衆。復有色界梵衆天。
T0228_.08.0611c21: 梵輔天。大梵天。少光天。無量光天。光音天。
T0228_.08.0611c22: 少淨天。無量淨天。徧淨天。無雲天。福生天。
T0228_.08.0611c23: 廣果天。無煩天。無熱天。善見天。善現天。色
T0228_.08.0611c24: 究竟天。如是等天中諸天子衆。各各合掌恭
T0228_.08.0611c25: 敬而白佛言。希有世尊。若菩薩摩訶薩。於此
T0228_.08.0611c26: 般若波羅蜜多修習方便。爲般若波羅蜜多
T0228_.08.0611c27: 所護者。能以善根迴向法界。如是迴向勝前
T0228_.08.0611c28: 菩薩有所得心布施福蘊
T0228_.08.0611c29: 爾時世尊。告淨居天等諸天子言。如前所説。
T0228_.08.0612a01: 三千大千世界所有發心菩薩。一一於其兢
T0228_.08.0612a02: 伽沙數劫中廣施衆生。如是福蘊且置是數。
T0228_.08.0612a03: 天子假使兢伽沙數三千大千世界一切衆
T0228_.08.0612a04: 生。皆發阿耨多羅三藐三菩提心。是諸發心
T0228_.08.0612a05: 菩薩。一一於其兢伽沙數劫中。以其飮食衣
T0228_.08.0612a06: 服臥具醫藥及餘樂具。普施兢伽沙數三千
T0228_.08.0612a07: 大千世界一切衆生。若菩薩摩訶薩。於此般
T0228_.08.0612a08: 若波羅蜜多修習方便。爲般若波羅蜜多所
T0228_.08.0612a09: 護者。能於過去未來現在諸佛所有戒定慧
T0228_.08.0612a10: 解脱解脱知見諸蘊善根。及縁覺聲聞所有
T0228_.08.0612a11: 善根。如是等種種善根。和合聚集稱計較量。
T0228_.08.0612a12: 以最上最極最勝最妙。廣大無量無等無等
T0228_.08.0612a13: 等心皆悉隨喜。以此隨喜善根。如實迴向阿
T0228_.08.0612a14: 耨多羅三藐三菩提。須菩提。此菩薩如是隨
T0228_.08.0612a15: 喜福蘊。比前菩薩布施福行。而彼百分不及
T0228_.08.0612a16: 此一。千分不及一。萬億倶胝那庾多分。乃至
T0228_.08.0612a17: 烏波尼殺曇分皆不及一。何以故。具足般若
T0228_.08.0612a18: 波羅蜜多方便者。勝前菩薩有所得心布施
T0228_.08.0612a19: 行故。爾時尊者須菩提白佛言。世尊。如佛所
T0228_.08.0612a20: 言。菩薩摩訶薩。修習般若波羅蜜多方便。爲
T0228_.08.0612a21: 般若波羅蜜多所護者。於諸善根能以最上
T0228_.08.0612a22: 最極最勝最妙廣大無量無等無等等心。如
T0228_.08.0612a23: 實隨喜迴向阿耨多羅三藐三菩提。世尊。當
T0228_.08.0612a24: 云何是最上最極。乃至無等等心。又復何名
T0228_.08.0612a25: 如實隨喜。佛告須菩提。若菩薩摩訶薩。於過
T0228_.08.0612a26: 去未來現在諸法。不取不捨無念無得。離諸
T0228_.08.0612a27: 疑惑不生分別。無過去法已生已滅無未來
T0228_.08.0612a28: 法未生未滅。無現在法即生即滅。當觀諸法
T0228_.08.0612a29: 猶如虚空。離一切相無所動轉。不生不滅不
T0228_.08.0612b01: 來不去。彼諸法相即諸法性。如其法性如實
T0228_.08.0612b02: 隨喜。如所隨喜迴向亦然。須菩提。若菩薩於
T0228_.08.0612b03: 一切法能起此心者。是即名爲最上最極最
T0228_.08.0612b04: 勝最妙廣大無量無等無等等心。即以此心
T0228_.08.0612b05: 而隨喜者。乃可得名如實隨喜。以此隨喜善
T0228_.08.0612b06: 根迴向阿耨多羅三藐三菩提者。是故名爲
T0228_.08.0612b07: 如實迴向
T0228_.08.0612b08: 復次須菩提。如前所説。兢伽沙數三千大千
T0228_.08.0612b09: 世界。所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0612b10: 數劫中修布施行。且置是數。須菩提。若兢伽
T0228_.08.0612b11: 沙數三千大千世界一切衆生。皆發阿耨多
T0228_.08.0612b12: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0612b13: 兢伽沙數劫中。修持淨戒。身善所作。語善所
T0228_.08.0612b14: 作。意善所作。彼諸菩薩。於兢伽沙數劫中。如
T0228_.08.0612b15: 是持戒不生過失。若菩薩摩訶薩。於此般若
T0228_.08.0612b16: 波羅蜜多修習方便。爲般若波羅蜜多所護
T0228_.08.0612b17: 者。能於過去未來現在諸佛所有戒定慧解
T0228_.08.0612b18: 脱解脱知見諸蘊善根。及縁覺聲聞所有善
T0228_.08.0612b19: 根。如是等種種善根和合聚集稱計較量。以
T0228_.08.0612b20: 最上最極最勝最妙。廣大無量無等無等等
T0228_.08.0612b21: 心皆悉隨喜。以此隨喜善根。迴向阿耨多羅
T0228_.08.0612b22: 三藐三菩提。須菩提。此菩薩如是隨喜福蘊。
T0228_.08.0612b23: 比前菩薩持戒福行。而彼百分不及此一。千
T0228_.08.0612b24: 分不及一。萬億倶胝那庾多分。乃至烏波尼
T0228_.08.0612b25: 殺曇分皆不及一。何以故。具足般若波羅蜜
T0228_.08.0612b26: 多方便者。勝前菩薩有所得心持戒行故
T0228_.08.0612b27: 復次須菩提。如前所説兢伽沙數三千大千
T0228_.08.0612b28: 世界所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0612b29: 數劫中持淨戒行。且置是數。須菩提。若兢
T0228_.08.0612c01: 伽沙數三千大千世界一切衆生皆發阿耨多
T0228_.08.0612c02: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0612c03: 兢伽沙數劫中。持忍辱行不忿不恚。乃至不
T0228_.08.0612c04: 起一切惡念。彼諸菩薩於兢伽沙數劫中。如
T0228_.08.0612c05: 是忍辱不生忿恚若菩薩摩訶薩。於此般若
T0228_.08.0612c06: 波羅蜜多修習方便。爲般若波羅蜜多所護
T0228_.08.0612c07: 者。能於過去未來現在諸佛所有戒定慧解
T0228_.08.0612c08: 脱解脱知見諸蘊善根。及縁覺聲聞所有善
T0228_.08.0612c09: 根。如是等種種善根。和合聚集稱計較量。以
T0228_.08.0612c10: 最上最極最勝最妙。廣大無量無等無等等
T0228_.08.0612c11: 心皆悉隨喜。以此隨喜善根。迴向阿耨多羅
T0228_.08.0612c12: 三藐三菩提。須菩提。此菩薩如是隨喜福蘊。
T0228_.08.0612c13: 比前菩薩忍辱福行。而彼百分不及此一。千
T0228_.08.0612c14: 分不及一。百億倶胝那庾多分。乃至烏波尼
T0228_.08.0612c15: 殺曇分。皆不及一。何以故。具足般若波羅
T0228_.08.0612c16: 蜜多方便者。勝前菩薩有所得心忍辱行故」
T0228_.08.0612c17: 復次須菩提。如前所説兢伽沙數三千大千
T0228_.08.0612c18: 世界所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0612c19: 數劫中持忍辱行。且置是數。須菩提。若兢伽
T0228_.08.0612c20: 沙數三千大千世界一切衆生。皆發阿耨多
T0228_.08.0612c21: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0612c22: 兢伽沙數劫中修精進行。勇猛堅固不退不
T0228_.08.0612c23: 失。遠離惛沈睡眠及諸障法。彼諸菩薩於兢
T0228_.08.0612c24: 伽沙數劫中。如是精進不生懈退。若菩薩摩
T0228_.08.0612c25: 訶薩。於此般若波羅蜜多修習方便。爲般若
T0228_.08.0612c26: 波羅蜜多所護者。能於過去未來現在諸佛
T0228_.08.0612c27: 所有戒定慧解脱解脱知見諸蘊善根。及縁
T0228_.08.0612c28: 覺聲聞所有善根。如是等種種善根。和合聚
T0228_.08.0612c29: 集稱計較量。以最上最極最勝最妙。廣大無
T0228_.08.0613a01: 量無等無等等心皆悉隨喜。以此隨喜善根
T0228_.08.0613a02: 迴向阿耨多羅三藐三菩提。須菩提。此菩薩
T0228_.08.0613a03: 如是隨喜福蘊。比前菩薩精進福行。而彼百
T0228_.08.0613a04: 分不及此一。千分不及一。萬億倶胝那庾多
T0228_.08.0613a05: 分。乃至烏波尼殺曇分。皆不及一。何以故。
T0228_.08.0613a06: 具足般若波羅蜜多方便者。勝前菩薩有所
T0228_.08.0613a07: 得心精進行故
T0228_.08.0613a08: 復次須菩提。如前所説兢伽沙數三千大千
T0228_.08.0613a09: 世界所有一切發心菩薩。一一於其兢伽沙
T0228_.08.0613a10: 數劫中修精進行。且置是數。須菩提。若兢伽
T0228_.08.0613a11: 沙數三千大千世界一切衆生。皆發阿耨多
T0228_.08.0613a12: 羅三藐三菩提心。是諸發心菩薩。一一於其
T0228_.08.0613a13: 兢伽沙數劫中。修四禪定安住寂靜。彼諸
T0228_.08.0613a14: 菩薩於兢伽沙數劫中如是修定。遠離一切
T0228_.08.0613a15: 動亂等相。若菩薩摩訶薩。於此般若波羅
T0228_.08.0613a16: 蜜多修習方便。爲般若波羅蜜多所護者。能
T0228_.08.0613a17: 於過去未來現在諸佛所有戒定慧解脱解脱
T0228_.08.0613a18: 知見諸蘊善根。及縁覺聲聞所有善根。如是
T0228_.08.0613a19: 等種種善根。和合聚集稱計較量。以最上最
T0228_.08.0613a20: 極最勝最妙。廣大無量無等無等等心皆悉
T0228_.08.0613a21: 隨喜。以此隨喜善根迴向阿耨多羅三藐三
T0228_.08.0613a22: 菩提。須菩提。此菩薩如是隨喜福蘊。比前菩
T0228_.08.0613a23: 薩修定福行。而彼百分不及此一。千分不及
T0228_.08.0613a24: 一。萬億倶胝那庾多分乃至烏波尼殺曇分。
T0228_.08.0613a25: 皆不及一。何以故。具足般若波羅蜜多方便
T0228_.08.0613a26: 者。勝前菩薩有所得心修定行故
T0228_.08.0613a27: 佛告須菩提。若諸菩薩摩訶薩。樂欲於其過
T0228_.08.0613a28: 去未來現在諸佛六波羅蜜多法門。如埋修
T0228_.08.0613a29: 學如實隨喜者。當於諸法住如實義。如實義
T0228_.08.0613b01: 者謂解脱性。如所解脱布施亦如是。如所解
T0228_.08.0613b02: 脱持戒忍辱精進禪定智慧皆亦如是。如所
T0228_.08.0613b03: 解脱解脱亦如是。如所解脱解脱知見亦如
T0228_.08.0613b04: 是。如所解脱隨喜心及隨喜福行亦如是。如
T0228_.08.0613b05: 所解脱迴向心及迴向法亦如是。如所解脱
T0228_.08.0613b06: 過去已滅法。未來未生法。現在無住法皆亦
T0228_.08.0613b07: 如是。如所解脱十方三世無量無數一切諸
T0228_.08.0613b08: 佛及諸佛法亦如是。如所解脱所有菩薩縁
T0228_.08.0613b09: 覺聲聞及彼諸法亦如是。如是等乃至一切
T0228_.08.0613b10: 法。無縛無解無住無著所解脱性即諸法性。
T0228_.08.0613b11: 須菩提。菩薩摩訶薩於一切法如是知者。當
T0228_.08.0613b12: 於六波羅蜜多法門如是修學如是隨喜。以
T0228_.08.0613b13: 此隨喜善根。如實迴向阿耨多羅三藐三菩提
T0228_.08.0613b14:   地獄縁品第七
T0228_.08.0613b15: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0613b16: 多出生一切智智。一切智性即般若波羅蜜
T0228_.08.0613b17: 多耶。佛言舍利子。如是如是。如汝所説。舍利
T0228_.08.0613b18: 子復白佛言。世尊。般若波羅蜜多所應敬禮。
T0228_.08.0613b19: 般若波羅蜜多所應尊重。般若波羅蜜多是
T0228_.08.0613b20: 大光明。般若波羅蜜多清淨無染。般若波羅
T0228_.08.0613b21: 蜜多廣大照曜。般若波羅蜜多攝三界相即
T0228_.08.0613b22: 三界性。般若波羅蜜多爲清淨眼。能照一切
T0228_.08.0613b23: 煩惱染法。般若波羅蜜多是所依止。般若波
T0228_.08.0613b24: 羅蜜多是無上法。般若波羅蜜多廣攝一切
T0228_.08.0613b25: 菩提分法。般若波羅蜜多爲大法炬。普照世
T0228_.08.0613b26: 間一切闇瞑。般若波羅蜜多是無所畏。能救
T0228_.08.0613b27: 一切怖畏衆生。般若波羅蜜多是即五眼。能
T0228_.08.0613b28: 照一切世出世道。般若波羅蜜多爲智慧光。
T0228_.08.0613b29: 照破一切癡闇等法。般若波羅蜜多爲諸導
T0228_.08.0613c01: 首。引示衆生趣入聖道。般若波羅蜜多是一
T0228_.08.0613c02: 切智藏。普攝煩惱等障爲作斷滅。般若波羅
T0228_.08.0613c03: 蜜多是無生法無滅法。無起法無作法。般若
T0228_.08.0613c04: 波羅蜜多自相本空。般若波羅蜜多是諸菩
T0228_.08.0613c05: 薩母。般若波羅蜜多爲諸法眼。照明諸佛所
T0228_.08.0613c06: 有十力四無所畏。般若波羅蜜多是所依怙。
T0228_.08.0613c07: 能救一切無依衆生。般若波羅蜜多是安樂
T0228_.08.0613c08: 法。能斷衆生生死苦惱。般若波羅蜜多能示
T0228_.08.0613c09: 諸法眞實自性。般若波羅蜜多隨順法相。圓
T0228_.08.0613c10: 滿三轉十二行輪。世尊。般若波羅蜜多有如
T0228_.08.0613c11: 是等種種功徳。諸菩薩摩訶薩於此法門應
T0228_.08.0613c12: 當云何瞻禮恭敬
T0228_.08.0613c13: 佛告尊者舍利子言。菩薩摩訶薩於此般若
T0228_.08.0613c14: 波羅蜜多法門。應如師想如諸佛想。尊重恭
T0228_.08.0613c15: 敬瞻禮稱讃。如是瞻敬般若波羅蜜多故。是
T0228_.08.0613c16: 即瞻敬諸佛世尊
T0228_.08.0613c17: 爾時帝釋天主。即起是念。尊者舍利子。今以
T0228_.08.0613c18: 何縁而生此問。作是念已。前白尊者舍利子
T0228_.08.0613c19: 言。尊者。有何因縁如是問佛。舍利子言。憍尸
T0228_.08.0613c20: 迦。如佛所説。諸菩薩摩訶薩修習般若波羅
T0228_.08.0613c21: 蜜多方便。爲般若波羅蜜多所護者。即能於
T0228_.08.0613c22: 彼一切善根如實隨喜如實迴向。彼一切智。
T0228_.08.0613c23: 而此般若波羅蜜多有大功徳。勝諸菩薩有
T0228_.08.0613c24: 所得心。布施持戒忍辱精進禪定福行。以是
T0228_.08.0613c25: 縁故我作此問。憍尸迦。汝今當知。此般若波
T0228_.08.0613c26: 羅蜜多與五波羅蜜多而爲導首。引示令入
T0228_.08.0613c27: 一切智道。譬如世間有其盲人。雖聚百千萬
T0228_.08.0613c28: 衆欲有所往而皆不能知所行道。若無導師
T0228_.08.0613c29: 彼終不能進趣城邑聚落方處。若有目人爲
T0228_.08.0614a01: 作先導。彼諸盲者即能達彼一切方處。憍尸
T0228_.08.0614a02: 迦。所有布施持戒忍辱精進禪定猶如盲人。
T0228_.08.0614a03: 雖復修習無量福行。欲至一切智果。若不以
T0228_.08.0614a04: 此般若波羅蜜多而爲導首。畢竟不能如實
T0228_.08.0614a05: 趣向一切智道。況復能得一切智果。若此布
T0228_.08.0614a06: 施等法。得般若波羅蜜多爲導首者。即得智
T0228_.08.0614a07: 慧之眼。而能照達一切智道。即得趣證一切
T0228_.08.0614a08: 智果。又復布施持戒忍辱精進禪定。爲般若
T0228_.08.0614a09: 波羅蜜多力所助者。是故此五即得名爲波
T0228_.08.0614a10: 羅蜜多
T0228_.08.0614a11: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0614a12: 多爲何法故生。佛言舍利子。般若波羅蜜多。
T0228_.08.0614a13: 不見有色不爲色故生。不見受想行識。不爲
T0228_.08.0614a14: 受想行識故生。若此五蘊有所生相。即般若
T0228_.08.0614a15: 波羅蜜多爲彼故生。而此五蘊既無所生。是
T0228_.08.0614a16: 故般若波羅蜜多不爲諸法故生。
T0228_.08.0614a17: 舍利子復白佛言。世尊。若般若波羅蜜多如
T0228_.08.0614a18: 是生者。當於何法有所成耶。佛言舍利子。般
T0228_.08.0614a19: 若波羅蜜多。雖如是生無少法可成。由無法
T0228_.08.0614a20: 成故乃得名爲般若波羅蜜多
T0228_.08.0614a21: 爾時帝釋天主。聞是説已即白佛言。世尊。般
T0228_.08.0614a22: 若波羅蜜多。豈不成於一切智耶。佛言憍尸
T0228_.08.0614a23: 迦。如汝所言。般若波羅蜜多。亦成一切智。然
T0228_.08.0614a24: 非有所得故成。亦非名相起作故成。帝釋天
T0228_.08.0614a25: 主言。世尊。當云何成。佛言憍尸迦。諸法無所
T0228_.08.0614a26: 成如是成
T0228_.08.0614a27: 帝釋天主復白佛言。希有世尊。今此般若波
T0228_.08.0614a28: 羅蜜多。無所生無所滅。彼一切法亦無生無
T0228_.08.0614a29: 滅無住無著。是即般若波羅蜜多
T0228_.08.0614b01: 爾時尊者須菩提白佛言。世尊。若生如是心
T0228_.08.0614b02: 有所分別者。即遠般若波羅蜜多。即失般若
T0228_.08.0614b03: 波羅蜜多。即不成就般若波羅蜜多佛言須
T0228_.08.0614b04: 菩提。如是如是。有是因縁。即遠般若波羅蜜
T0228_.08.0614b05: 多。即失般若波羅蜜多。即不成就般若波羅
T0228_.08.0614b06: 蜜多。何以故。此般若波羅蜜多。於色無所表
T0228_.08.0614b07: 示。受想行識亦無所表示。須陀洹斯陀
T0228_.08.0614b08: 阿那含阿羅漢縁覺菩薩及佛世尊。皆悉無
T0228_.08.0614b09: 所表示故
T0228_.08.0614b10: 尊者須菩提復白佛言。世尊。大波羅蜜多是
T0228_.08.0614b11: 般若波羅蜜多耶。佛言須菩提。於汝意云
T0228_.08.0614b12: 何。以何因縁謂大波羅蜜多是般若波羅蜜
T0228_.08.0614b13: 多。須菩提白佛言。世尊。色無大無小無集
T0228_.08.0614b14: 無散離諸起作。受想行識。亦無大無小無
T0228_.08.0614b15: 集無散離諸起作。所有如來十力等法。不作
T0228_.08.0614b16: 有力不作無力亦無集散。乃至一切智。亦無
T0228_.08.0614b17: 大小集散諸起作等。何以故。一切法無大小
T0228_.08.0614b18: 無集散離起作住平等。若菩薩於一切法有
T0228_.08.0614b19: 所分別而作是念。我得具足一切智果。我爲
T0228_.08.0614b20: 衆生説諸法門。能度若干衆生令至涅槃。而
T0228_.08.0614b21: 彼菩薩作是念者。即不名行般若波羅蜜多。
T0228_.08.0614b22: 所以者何。般若波羅蜜多無如是相。不見衆
T0228_.08.0614b23: 生有所度者有所得者。以衆生無性故般若
T0228_.08.0614b24: 波羅蜜多亦無性。衆生離相故般若波羅蜜
T0228_.08.0614b25: 多亦離相。衆生不生故般若波羅蜜多亦不
T0228_.08.0614b26: 生。衆生不滅故般若波羅蜜多亦不滅。衆
T0228_.08.0614b27: 生不思議故般若波羅蜜多亦不思議。衆生
T0228_.08.0614b28: 無覺了故般若波羅蜜多亦無覺了。衆生如
T0228_.08.0614b29: 實知勝義故般若波羅蜜多亦如實知勝義。
T0228_.08.0614c01: 衆生力集故如來力亦集。世尊。我以如是因
T0228_.08.0614c02: 縁。謂大波羅蜜多是般若波羅蜜多
T0228_.08.0614c03: 爾時尊者舍利子白佛言。世尊。若諸菩薩摩
T0228_.08.0614c04: 訶薩於此甚深般若波羅蜜多法門。聞已諦
T0228_.08.0614c05: 受不疑不難生淨信解者。此諸菩薩於何處
T0228_.08.0614c06: 沒而來生此。佛告舍利子。當知此菩薩已於
T0228_.08.0614c07: 他方諸佛刹中聽受此法。請問其義隨順解
T0228_.08.0614c08: 了。從彼沒已而來生此。復次舍利子。若人暫
T0228_.08.0614c09: 得聞此甚深般若波羅蜜多法門。即生信解
T0228_.08.0614c10: 踊躍歡喜。尊重恭敬如佛想者。當知是人已
T0228_.08.0614c11: 於無數佛世尊所聽受此法。久修菩薩最勝
T0228_.08.0614c12: 妙行。如是等人佛所稱讃
T0228_.08.0614c13: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0614c14: 第七
T0228_.08.0614c15:
T0228_.08.0614c16:
T0228_.08.0614c17: *佛説佛毋出生三法藏般若
T0228_.08.0614c18: 波羅蜜多經卷第八
T0228_.08.0614c19:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0614c20: 傳法大師*賜紫*臣施*護奉 詔譯 
T0228_.08.0614c21:   地獄縁品第七之二
T0228_.08.0614c22: 爾時尊者須菩提白佛言。世尊。般若波羅蜜
T0228_.08.0614c23: 多可聞可得耶。若聲若相有所説耶。佛言。不
T0228_.08.0614c24: 也須菩提。般若波羅蜜多。無説無示無聞無
T0228_.08.0614c25: 得。非蘊處界有所見相。何以故。彼一切法離
T0228_.08.0614c26: 種種性。而蘊處界即般若波羅蜜多。何以故。
T0228_.08.0614c27: 由蘊處界空故離故寂滅故。般若波羅蜜多
T0228_.08.0614c28: 亦空亦離亦寂滅。而般若波羅蜜多。與蘊處
T0228_.08.0614c29: 界無二無二分無相無分別
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