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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

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T0228_.08.0608a01: 迦。若菩薩摩訶薩不學是六波羅蜜多。即不
T0228_.08.0608a02: 能得阿耨多羅三藐三菩提果
T0228_.08.0608a03: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0608a04: 第五
T0228_.08.0608a05:
T0228_.08.0608a06:
T0228_.08.0608a07:
T0228_.08.0608a08: *佛説佛母出生三法藏般若
T0228_.08.0608a09: 波羅蜜多經卷第六
T0228_.08.0608a10:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0608a11: 傳法大師*賜紫*臣施*護奉 詔譯 
T0228_.08.0608a12:   隨喜迴向品第六之一
T0228_.08.0608a13: 爾時慈氏菩薩摩訶薩告尊者須菩提言。若
T0228_.08.0608a14: 菩薩摩訶薩。於此甚深般若波羅蜜多法門。
T0228_.08.0608a15: 隨喜迴向所獲功徳。比餘衆生布施持戒修
T0228_.08.0608a16: 定功徳。最上最極最勝最妙。廣大無量無等
T0228_.08.0608a17: 無等等。是故於此甚深正法。應當隨喜如理
T0228_.08.0608a18: 迴向
T0228_.08.0608a19: 是時尊者須菩提白慈氏菩薩言。若菩薩摩
T0228_.08.0608a20: 訶薩。於十方一切處無量無數無邊不可思
T0228_.08.0608a21: 議不可稱計三千大千世界。一一世界中。所
T0228_.08.0608a22: 有過法已入涅槃無量無數無邊如來應供
T0228_.08.0608a23: 正等正覺。是諸如來從初發心乃至成就阿
T0228_.08.0608a24: 耨多羅三藐三菩提果。已入無餘依大涅槃
T0228_.08.0608a25: 界。乃至法滅已來。於其中間所有諸佛世尊
T0228_.08.0608a26: 戒蘊定蘊慧蘊解脱蘊解脱知見蘊。及彼六
T0228_.08.0608a27: 波羅蜜多相應善根。諸佛功徳相應善根。方
T0228_.08.0608a28: 便願力智波羅蜜多廣大神通相應善根。一
T0228_.08.0608a29: 切智智正行相應出生善根。乃至大慈大悲
T0228_.08.0608b01: 無量無邊利益安樂一切衆生佛功徳聚。如
T0228_.08.0608b02: 是一切波羅蜜多法門。生出一切最勝神通
T0228_.08.0608b03: 離障無著種種行法。無能勝無等等無限量
T0228_.08.0608b04: 無所觀。如來如實智力如來知見。乃至具足
T0228_.08.0608b05: 圓滿如來十力四無所畏一切勝義法門。所
T0228_.08.0608b06: 有如來轉大法輪。執大法炬。撃大法鼓。吹大
T0228_.08.0608b07: 法螺。作大法樂。雨大法雨。了大法智。以大法
T0228_.08.0608b08: 財施諸衆生。説諸佛法諸縁覺法及聲聞法。
T0228_.08.0608b09: 普令衆生於中修學所有一切最勝善根。及
T0228_.08.0608b10: 彼諸佛爲諸菩薩摩訶薩衆授記當得阿耨多
T0228_.08.0608b11: 羅三藐三菩提果。是諸菩薩所有六波羅蜜
T0228_.08.0608b12: 多相應善根。又復爲諸縁覺乘人授縁覺記。
T0228_.08.0608b13: 而彼所有一切善根。又復有諸聲聞乘人。行
T0228_.08.0608b14: 於布施持戒修定所有功徳。及諸有學無漏
T0228_.08.0608b15: 無學無漏如是善根。又復所有諸愚異生所
T0228_.08.0608b16: 種善根。及其四衆苾芻苾芻尼優婆塞優婆
T0228_.08.0608b17: 夷所行布施持戒修定功徳。乃至天龍夜叉
T0228_.08.0608b18: 乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人及
T0228_.08.0608b19: 非人傍生異類。聞佛説法所種善根。乃至如
T0228_.08.0608b20: 來入涅槃後。一切衆生於佛法僧所種善根。
T0228_.08.0608b21: 如是等種種善根種種功徳。盡無盡相和合
T0228_.08.0608b22: 聚集稱計較量。修菩薩者以最上最極最勝
T0228_.08.0608b23: 最妙廣大無量無等無等等心皆悉隨喜。以
T0228_.08.0608b24: 如是隨喜功徳。迴向阿耨多羅三藐三菩提
T0228_.08.0608b25: 作如是言。願我以此善根。當得阿耨多羅三
T0228_.08.0608b26: 藐三菩提果。而此修菩薩者。所有諸縁諸事
T0228_.08.0608b27: 諸相。從心所生如心取相爲可得不
T0228_.08.0608b28: 爾時慈氏菩薩告尊者須菩提言。不也須菩
T0228_.08.0608b29: 提。所有諸縁諸事諸相。從心所生如心取相
T0228_.08.0608c01: 皆不可得。須菩提復白慈氏菩薩言。若諸縁
T0228_.08.0608c02: 諸事諸相如心所取不可得者。是人將無想
T0228_.08.0608c03: 顛倒心顛倒見顛倒耶。何以故。有所生故。無
T0228_.08.0608c04: 常謂常。以苦謂樂。不淨謂淨。無我謂我。於疑
T0228_.08.0608c05: 惑心謂正思惟。由是於想心見皆成顛倒。若
T0228_.08.0608c06: 於諸縁諸事諸相。一一皆住如實法者。即無
T0228_.08.0608c07: 所生亦無所取。由如是故。心法亦然諸法亦
T0228_.08.0608c08: 然菩提亦然。若諸縁諸事諸相。菩提及心皆
T0228_.08.0608c09: 無異者。即於何所縁取於何相。當以何心隨
T0228_.08.0608c10: 喜功徳。又復以何善根。迴向阿耨多羅三藐
T0228_.08.0608c11: 三菩提
T0228_.08.0608c12: 爾時慈氏菩薩摩訶薩謂尊者須菩提言。如
T0228_.08.0608c13: 汝所説。此迴向法。不應爲彼新發意菩薩如
T0228_.08.0608c14: 是宣説。何以故。彼若聞是説已所有信解愛
T0228_.08.0608c15: 樂恭敬淨心皆悉隱滅。以是義故不應爲説。
T0228_.08.0608c16: 若有住不退轉菩薩摩訶薩隨順善知識者。
T0228_.08.0608c17: 應當爲彼如是宣説。而彼菩薩聞是法已。不
T0228_.08.0608c18: 驚不怖亦不退沒。如是菩薩摩訶薩。能以隨
T0228_.08.0608c19: 喜功徳如實迴向彼一切智
T0228_.08.0608c20: 爾時尊者須菩提白慈氏菩薩言若菩薩起
T0228_.08.0608c21: 隨喜心迴向心。是心。即盡即滅即離。當以何
T0228_.08.0608c22: 心而能隨喜。復以何心而用迴向阿耨多羅
T0228_.08.0608c23: 三藐三菩提。若以心心能迴向者。是二心不
T0228_.08.0608c24: 倶亦無所有。若諸心自性又不能迴向。即以
T0228_.08.0608c25: 何心能迴向耶
T0228_.08.0608c26: 爾時帝釋天主白尊者須菩提言。若有新發
T0228_.08.0608c27: 意菩薩。聞作是説將無驚怖生退沒耶。尊者。
T0228_.08.0608c28: 今云何是如實隨喜如實迴向。應當云何是
T0228_.08.0608c29: 隨喜法。又復云何是迴向心
T0228_.08.0609a01: 爾時尊者須菩提以慈氏菩薩摩訶薩威神加
T0228_.08.0609a02: 持力故。復白慈氏菩薩言。諸菩薩摩訶薩。於
T0228_.08.0609a03: 過去諸佛道悉已修習。已滅戲論去除棘剌。
T0228_.08.0609a04: 捨諸重擔得大善利。諸有結縛皆悉已盡。正
T0228_.08.0609a05: 智無礙心得自在諸心善寂。是諸菩薩。於十
T0228_.08.0609a06: 方一切處無量無數三千大千世界。一一世
T0228_.08.0609a07: 界中所有過去無量無數已入涅槃諸佛如
T0228_.08.0609a08: 來。是諸如來從初發心乃至成就阿耨多羅
T0228_.08.0609a09: 三藐三菩提果。已入無餘依大涅槃界。乃至
T0228_.08.0609a10: 法滅已來於其中間所有諸佛世尊諸波羅蜜
T0228_.08.0609a11: 多相應善根。及彼種種福行善根。諸佛戒定
T0228_.08.0609a12: 慧解脱解脱知見諸蘊善根。乃至大慈大悲
T0228_.08.0609a13: 無量無邊利益安樂一切衆生佛功徳聚。及
T0228_.08.0609a14: 佛所説種種法門。一切衆生於是中學。信解
T0228_.08.0609a15: 安住所有善根。及佛世尊爲諸菩薩授阿耨
T0228_.08.0609a16: 多羅三藐三菩提記。是諸菩薩所有六波羅
T0228_.08.0609a17: 蜜多相應善根。又復爲諸縁覺乘人授縁覺
T0228_.08.0609a18: 記。而彼所有一切善根。又復有諸聲聞乘人。
T0228_.08.0609a19: 行於布施持戒修定所有功徳。及諸有學無
T0228_.08.0609a20: 漏無學無漏如是善根。又復所有諸愚異生
T0228_.08.0609a21: 所種善根。乃至天龍夜叉乾闥婆阿修羅迦
T0228_.08.0609a22: 樓羅緊那羅摩睺羅伽人及非人傍生異類。
T0228_.08.0609a23: 聞佛説法所種善根。乃至如來入涅槃後。一
T0228_.08.0609a24: 切衆生所種善根。如是等種種善根種種功
T0228_.08.0609a25: 徳。和合聚集稱計較量。是諸菩薩一一隨喜。
T0228_.08.0609a26: 以此隨喜功徳。迴向阿耨多羅三藐三菩提。
T0228_.08.0609a27: 慈氏。若菩薩摩訶薩作如是迴向。云何當得
T0228_.08.0609a28: 不墮想顛倒心顛倒見顛倒
T0228_.08.0609a29: 爾時慈氏菩薩告尊者須菩提言。若菩薩摩
T0228_.08.0609b01: 訶薩。所用心隨喜及迴向時於是心中不生
T0228_.08.0609b02: 心想。如實知心無所取相。若菩薩摩訶薩。能
T0228_.08.0609b03: 以如是隨喜功徳。迴向阿耨多羅三藐三菩
T0228_.08.0609b04: 提者。是菩薩摩訶薩。即得不墮想心見倒。若
T0228_.08.0609b05: 復於心不如實知。以有得想而迴向者。是菩
T0228_.08.0609b06: 薩摩訶薩。不能遠離想心見倒。又復若諸菩
T0228_.08.0609b07: 薩摩訶薩。以有得心而迴向者。是心即盡即
T0228_.08.0609b08: 滅即離。彼盡滅心不能迴向。若以無所得心
T0228_.08.0609b09: 而迴向者。是即如實迴向法性。若法如是迴
T0228_.08.0609b10: 向故即法性亦然。法性如是迴向故即諸法
T0228_.08.0609b11: 亦然。若菩薩摩訶薩能如是迴向者。是爲正
T0228_.08.0609b12: 迴向。不名邪迴向。而此迴向法菩薩摩訶薩
T0228_.08.0609b13: 應當如是學
T0228_.08.0609b14: 復次尊者須菩提。若菩薩摩訶薩。如過去諸
T0228_.08.0609b15: 佛善根。如是隨喜迴向。若於未來諸佛道悉
T0228_.08.0609b16: 已修習。已滅戲論得大善利。是諸如來。從初
T0228_.08.0609b17: 發心乃至成就阿耨多羅三藐三菩提果。已
T0228_.08.0609b18: 入無餘依大涅槃界。乃至法滅已來。於其中
T0228_.08.0609b19: 間所有諸佛世尊諸波羅蜜多相應善根。及
T0228_.08.0609b20: 彼諸佛戒定慧解脱解脱知見諸蘊善根。乃
T0228_.08.0609b21: 至大慈大悲無量無邊利益安樂一切衆生佛
T0228_.08.0609b22: 功徳聚。及佛所説種種法門。一切衆生於是
T0228_.08.0609b23: 中學信解安住所有善根。及佛世尊爲諸菩
T0228_.08.0609b24: 薩授阿耨多羅三藐三菩提記。是諸菩薩所
T0228_.08.0609b25: 有六波羅蜜多相應善根。又復爲諸縁覺乘
T0228_.08.0609b26: 人授縁覺記。而彼所有一切善根。又復有諸
T0228_.08.0609b27: 聲聞乘人。行於布施持戒修定所有善根。及
T0228_.08.0609b28: 諸有學無漏無學無漏如是善根。又復所有
T0228_.08.0609b29: 諸愚異生所種善根。乃至天龍夜叉乾闥婆
T0228_.08.0609c01: 阿修羅迦樓羅緊那羅摩睺羅伽人及非人傍
T0228_.08.0609c02: 生異類。聞佛説法所種善根。乃至如來入涅
T0228_.08.0609c03: 槃後。一切衆生所種善根。如是等種種善根
T0228_.08.0609c04: 種種功徳。和合聚集稱計較量。是諸菩薩一
T0228_.08.0609c05: 一隨喜。以此隨喜功徳迴向阿耨多羅三藐
T0228_.08.0609c06: 三菩提。尊者須菩提。而彼菩薩所用心。隨
T0228_.08.0609c07: 喜及迴向時。若於是心中不生心想。如實知
T0228_.08.0609c08: 心無所取相。能以如是隨喜功徳。迴向阿耨
T0228_.08.0609c09: 多羅三藐三菩提者。是菩薩即得不墮想心
T0228_.08.0609c10: 見倒。若復於心不如實知。以有得想而迴向
T0228_.08.0609c11: 者。是菩薩不能遠離想心見倒。又復若諸菩
T0228_.08.0609c12: 薩。以有得心而迴向者。是心即盡即滅即離。
T0228_.08.0609c13: 彼盡滅心不能迴向。若以無所得心而迴向
T0228_.08.0609c14: 者。是即如實迴向法性。若法如是迴向故即
T0228_.08.0609c15: 法性亦然。法性如是迴向故即諸法亦然。若
T0228_.08.0609c16: 如是迴向者。是爲正迴向。不名邪迴向
T0228_.08.0609c17: 復次尊者須菩提。菩薩摩訶薩。如未來諸佛
T0228_.08.0609c18: 善根。如是隨喜迴向。若於現在諸佛如來。從
T0228_.08.0609c19: 初發心乃至成就阿耨多羅三藐三菩提果。
T0228_.08.0609c20: 已入無餘依大涅槃界。乃至法滅已來。於其
T0228_.08.0609c21: 中間所有諸佛世尊一切善根。乃至如來入
T0228_.08.0609c22: 涅槃後一切衆生所種善根。如是等種種善
T0228_.08.0609c23: 根種種功徳。和合聚集稱計較量。是諸菩薩
T0228_.08.0609c24: 一一隨喜。以此隨喜功徳。迴向阿耨多羅三
T0228_.08.0609c25: 藐三菩提。尊者須菩提。而彼菩薩所用心。隨
T0228_.08.0609c26: 喜及迴向時。於是心中不生心想。如實知心
T0228_.08.0609c27: 無所取相。若能如是隨喜功徳。迴向阿耨多
T0228_.08.0609c28: 羅三藐三菩提者。是菩薩即得不墮想心見
T0228_.08.0609c29: 倒。若復以其有所得心而迴向者。是菩薩不
T0228_.08.0610a01: 能遠離想心見倒。而彼菩薩摩訶薩當如實
T0228_.08.0610a02: 知所用心。迴向時是心即盡即滅即離。彼盡
T0228_.08.0610a03: 滅心即不能迴向。若以無所得心而迴向者。
T0228_.08.0610a04: 是即如實迴向法性。若法如是迴向故即法
T0228_.08.0610a05: 性亦然。法性如是迴向故即諸法亦然。若菩
T0228_.08.0610a06: 薩摩訶薩。於如是過去未來現在法中。能如
T0228_.08.0610a07: 實知如實迴向者。是爲正迴向。不名邪迴向」
T0228_.08.0610a08: 復次須菩提。菩薩摩訶薩。若欲如實迴向阿
T0228_.08.0610a09: 耨多羅三藐三菩提者。當觀諸法猶如虚空
T0228_.08.0610a10: 離一切相。何以故。若於諸法如實了知。即無
T0228_.08.0610a11: 心無非心。是能知者。無法無非法。爲所知相。
T0228_.08.0610a12: 若菩薩於如是法中能迴向者。是名最上迴
T0228_.08.0610a13: 向。是故得名菩薩摩訶薩正修福行。何以故。
T0228_.08.0610a14: 若種種法及種種行皆寂靜故。所有隨喜功
T0228_.08.0610a15: 徳。迴向阿耨多羅三藐三菩提亦復如是。若
T0228_.08.0610a16: 如實知諸行皆寂無所動者。是菩薩摩訶薩。
T0228_.08.0610a17: 即能具足般若波羅蜜多方便。於佛世尊入
T0228_.08.0610a18: 涅槃後。所有善根若體若相若自性若法性。
T0228_.08.0610a19: 皆如實知即能迴向阿耨多羅三藐三菩提。
T0228_.08.0610a20: 何以故。諸佛世尊所有一切相應行法非三
T0228_.08.0610a21: 世故。若過去世彼法已離已滅已盡。若未來
T0228_.08.0610a22: 世當所未至。若現在世今即無住。復無所得
T0228_.08.0610a23: 非境界相。若取相者即於阿耨多羅三藐三
T0228_.08.0610a24: 菩提。住不平等邪念相應。生疑惑想不能安
T0228_.08.0610a25: 住正念正意。邪所思覺。如是即不名迴向阿
T0228_.08.0610a26: 耨多羅三藐三菩提。若菩薩摩訶薩。於諸善
T0228_.08.0610a27: 根無所取相無所得心。以是心迴向者。是爲
T0228_.08.0610a28: 迴向阿耨多羅三藐三菩提。如是迴向法。菩
T0228_.08.0610a29: 薩應當學。若如是學者彼能具足善巧方便。
T0228_.08.0610b01: 若諸善根有是善巧方便而用迴向者。即得
T0228_.08.0610b02: 近一切智。若諸菩薩摩訶薩。樂欲修學此方
T0228_.08.0610b03: 便者。應當於此般若波羅蜜多法門。聽受讀
T0228_.08.0610b04: 誦記念思惟請問其義。如所解了廣爲他説。
T0228_.08.0610b05: 是爲般若波羅蜜多方便。若不得般若波羅
T0228_.08.0610b06: 蜜多方便。即不能以諸善根迴向阿耨多羅
T0228_.08.0610b07: 三藐三菩提。何以故。我相已滅諸行已寂。遠
T0228_.08.0610b08: 離種種有所得想。若復有人。於一切法而生取
T0228_.08.0610b09: 相墮疑惑見。不能安住如實法中。於如實法
T0228_.08.0610b10: 生有得想。若以如是善根。迴向阿耨多羅三
T0228_.08.0610b11: 藐三菩提者。諸佛如來非所印可亦不隨喜。
T0228_.08.0610b12: 何以故。如是迴向名爲大貪。於一切法生疑
T0228_.08.0610b13: 惑心。復於諸相不能寂靜生有得想如來應
T0228_.08.0610b14: 供正等正覺。亦不説爲有大利益。而此迴向
T0228_.08.0610b15: 名爲雜毒苦惱。譬如世間上味飮食。諸色香
T0228_.08.0610b16: 味皆悉具足。而彼食中爲毒所雜。諸有智者
T0228_.08.0610b17: 知雜毒故而不取食。愚癡無智不能覺了。但
T0228_.08.0610b18: 取食之。彼初食時。色香美味雖所愛樂。食力
T0228_.08.0610b19: 銷已苦報現前。以是縁故而趣命終。尊者須
T0228_.08.0610b20: 菩提。汝今當知。諸有隨喜善根發迴向心者。
T0228_.08.0610b21: 不能受持讀誦般若波羅蜜多亦復如是何以
T0228_.08.0610b22: 故。不能具足般若波羅蜜多。方便故不能解
T0228_.08.0610b23: 了甚深正義。於如實道不能安住。自不了知
T0228_.08.0610b24: 彼如實法。復爲他人展轉教授作如是言。汝
T0228_.08.0610b25: 善男子。當於過去未來現在諸佛世尊所有
T0228_.08.0610b26: 戒定慧解脱解脱知見諸蘊善根。及彼所有
T0228_.08.0610b27: 過現未來諸佛世尊。從初發心乃至成就阿
T0228_.08.0610b28: 耨多羅三藐三菩提果。已入無餘依大涅槃
T0228_.08.0610b29: 界。於其中間所有功徳。及爲諸菩薩摩訶薩
T0228_.08.0610c01: 授記當得阿耨多羅三藐三菩提果。是諸菩
T0228_.08.0610c02: 薩所有善根。又復爲諸縁覺乘人授縁覺記。
T0228_.08.0610c03: 是諸縁覺所有善根。及諸聲聞修施戒等。於
T0228_.08.0610c04: 佛滅後法滅已來。於其中間所種善根。乃至
T0228_.08.0610c05: 愚夫異生所有善根。如是等種種善根種種
T0228_.08.0610c06: 功徳。和合聚集稱計較量盡無盡相。汝等應
T0228_.08.0610c07: 當一一隨喜。以此隨喜善根。迴向阿耨多羅
T0228_.08.0610c08: 三藐三菩提。須菩提。彼人若作是言。勸令如
T0228_.08.0610c09: 是隨喜迴向者。如美食中而雜諸毒。此迴向
T0228_.08.0610c10: 法名爲雜毒苦惱。諸修菩薩行者。於自所行
T0228_.08.0610c11: 尚不應起此迴向心。況復如是轉勸他人令
T0228_.08.0610c12: 修此法。若於是相取爲實者。不名隨喜諸佛
T0228_.08.0610c13: 功徳。不名受持不名迴向。若諸菩薩。樂欲如
T0228_.08.0610c14: 實隨喜諸佛如來所有最上一切善根。如實
T0228_.08.0610c15: 迴向阿耨多羅三藐三菩提者。應當隨順如
T0228_.08.0610c16: 來應供正等正覺。如其佛眼如實觀察。如其
T0228_.08.0610c17: 佛智如實了知。於諸善根。若體若相若自性
T0228_.08.0610c18: 若法性。如實了知無所生無所得。若能如是
T0228_.08.0610c19: 隨喜善根。佛所印可佛亦隨喜。諸菩薩摩訶
T0228_.08.0610c20: 薩如是隨喜者是正隨喜。以此善根迴向阿
T0228_.08.0610c21: 耨多羅三藐三菩提。如來應供正等正覺最
T0228_.08.0610c22: 上稱讃。如是迴向名大迴向。迴向法界善得
T0228_.08.0610c23: 圓滿。内心清淨解脱無礙
T0228_.08.0610c24: 復次諸修菩薩乘善男子等。修習如是迴向
T0228_.08.0610c25: 法者。於佛如來所有戒定慧解脱解脱知見。
T0228_.08.0610c26: 無繋無著。不繋欲界不繋色界不繋無色界。
T0228_.08.0610c27: 亦復不繋過去未來現在三世。不繋諸法不
T0228_.08.0610c28: 繋迴向法。修菩薩者如是知己不壞迴向法。
T0228_.08.0610c29: 是大迴向善得圓滿迴向法界。如是迴向不
T0228_.08.0611a01: 取諸相。遠離邪法名正迴向。如來應供正等
T0228_.08.0611a02: 正覺。眞實印可亦復隨喜。菩薩摩訶薩應當
T0228_.08.0611a03: 如是學
T0228_.08.0611a04: 爾時世尊。讃尊者須菩提言。善哉善哉。須菩
T0228_.08.0611a05: 提汝善作佛事。能爲諸菩薩摩訶薩請問其
T0228_.08.0611a06: 義。須菩提。諸菩薩摩訶薩。若能如是迴向法
T0228_.08.0611a07: 界法性。如佛世尊所有知見。於諸善根如實
T0228_.08.0611a08: 覺了。若體若相若自性若法性。了無所生復
T0228_.08.0611a09: 無所得如是迴向我所印可。我亦隨喜如是
T0228_.08.0611a10: 福蘊。無量無邊不可稱計。須菩提。假使三千
T0228_.08.0611a11: 大千世界所有一切衆生。一一皆修十善業
T0228_.08.0611a12: 道。所獲福蘊其數甚多。而此菩薩摩訶薩。發
T0228_.08.0611a13: 最勝心迴向法界者所有福蘊。比前福蘊最
T0228_.08.0611a14: 上最極最勝最妙。廣大無量無等無等等
T0228_.08.0611a15: 復次須菩提。且置是數。假使三千大千世界
T0228_.08.0611a16: 所有一切衆生。一一皆修四無量行。一一皆
T0228_.08.0611a17: 得四禪定法四無色定及五神通。如是福行
T0228_.08.0611a18: 其數甚多。而此菩薩摩訶薩。發最勝心迴向
T0228_.08.0611a19: 法界所有福蘊。比前福蘊最上最極。最勝最
T0228_.08.0611a20: 妙廣大無量無等無等等
T0228_.08.0611a21: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0611a22: 第六
T0228_.08.0611a23:
T0228_.08.0611a24:
T0228_.08.0611a25:
T0228_.08.0611a26:
T0228_.08.0611a27:
T0228_.08.0611a28:
T0228_.08.0611a29:
T0228_.08.0611b01:
T0228_.08.0611b02:
T0228_.08.0611b03: *佛説佛毋出生三法藏般若
T0228_.08.0611b04: 波羅蜜多經卷第七
T0228_.08.0611b05:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0611b06: 傳法大師*賜紫*臣施*護奉 詔*譯 
T0228_.08.0611b07:   隨喜迴向品第六之二
T0228_.08.0611b08: 復次須菩提。如前所説四無量行乃至五神
T0228_.08.0611b09: 通行。皆置是數。假使三千大千世界一切衆
T0228_.08.0611b10: 生。一一皆得須陀洹斯陀含阿那含阿羅漢
T0228_.08.0611b11: 果。如是福蘊亦置是數。假使三千大千世界
T0228_.08.0611b12: 一切衆生。一一皆得彼縁覺果。如是福蘊亦
T0228_.08.0611b13: 置是數。須菩提。假使三千大千世界一切衆
T0228_.08.0611b14: 生。皆發阿耨多羅三藐三菩提心。是諸衆生
T0228_.08.0611b15: 即得名爲發心菩薩。而此菩薩一一皆於兢
T0228_.08.0611b16: 伽沙數劫中。以其飮食衣服臥具醫藥及餘
T0228_.08.0611b17: 樂具。普施兢伽沙數世界一切衆生。而諸菩
T0228_.08.0611b18: 薩作是施時。一一皆起最勝上心生尊重想。
T0228_.08.0611b19: 須菩提。於汝意云何。是諸菩薩得福多不。須
T0228_.08.0611b20: 菩提。白佛言。甚多世尊。而此福蘊無量無數
T0228_.08.0611b21: 無有邊際。算分數分及譬喩分。乃至烏波尼
T0228_.08.0611b22: 殺曇分皆不能及。佛言。不也須菩提。若有住
T0228_.08.0611b23: 菩薩乘諸善男子。於此般若波羅蜜多修習
T0228_.08.0611b24: 方便。爲般若波羅蜜多所護者。而能以少善
T0228_.08.0611b25: 根迴向阿耨多羅三藐三菩提。是即如實迴
T0228_.08.0611b26: 向法界。如是迴向所有福蘊。比前菩薩布施
T0228_.08.0611b27: 福蘊。而彼百分不及此一。千分不及一。萬億
T0228_.08.0611b28: 倶胝那庾多分。乃至烏波尼殺曇分皆不及
T0228_.08.0611b29: 一。何以故。此般若波羅蜜多方便善根。勝前
T0228_.08.0611c01: 菩薩有所得心布施行故。以是福蘊不可等
T0228_.08.0611c02: 比。爾時四大王天。有二萬天子。在佛會中聞
T0228_.08.0611c03: 作是説。合掌恭敬倶白佛言。世尊。若菩薩摩
T0228_.08.0611c04: 訶薩。於此般若波羅蜜多修習方便。爲般若
T0228_.08.0611c05: 波羅蜜多所護者。能以善根如實迴向彼一
T0228_.08.0611c06: 切智。如是迴向是大迴向。所獲福蘊。勝前菩
T0228_.08.0611c07: 薩有所得心布施福蘊
T0228_.08.0611c08: 爾時三十三天。有十萬天子。即時雨衆天華
T0228_.08.0611c09: 天香塗香及末香等。并餘種種幢幡寶蓋天
T0228_.08.0611c10: 妙音樂。乃至一切寶嚴天衣天諸珍寶。以如
T0228_.08.0611c11: 是等恭敬供養而作是言。世尊。若菩薩摩訶
T0228_.08.0611c12: 薩。於此般若波羅蜜多修習方便。爲般若波
T0228_.08.0611c13: 羅蜜多所護者。能以善根迴向法界。如是迴
T0228_.08.0611c14: 向是大迴向。所獲福蘊勝前菩薩有所得心
T0228_.08.0611c15: 布施福蘊。世尊。我等諸天子衆。皆於如是菩
T0228_.08.0611c16: 薩摩訶薩所生最勝心。恭敬供養尊重稱讃。
T0228_.08.0611c17: 彼諸天子發是言時。其聲普聞一切世界。是
T0228_.08.0611c18: 時夜摩天中十萬天子。知足天中十萬天子。
T0228_.08.0611c19: 化樂天中十萬天子。他化自在天中十萬天
T0228_.08.0611c20: 子。如是等欲界諸天子衆。復有色界梵衆天。
T0228_.08.0611c21: 梵輔天。大梵天。少光天。無量光天。光音天。
T0228_.08.0611c22: 少淨天。無量淨天。徧淨天。無雲天。福生天。
T0228_.08.0611c23: 廣果天。無煩天。無熱天。善見天。善現天。色
T0228_.08.0611c24: 究竟天。如是等天中諸天子衆。各各合掌恭
T0228_.08.0611c25: 敬而白佛言。希有世尊。若菩薩摩訶薩。於此
T0228_.08.0611c26: 般若波羅蜜多修習方便。爲般若波羅蜜多
T0228_.08.0611c27: 所護者。能以善根迴向法界。如是迴向勝前
T0228_.08.0611c28: 菩薩有所得心布施福蘊
T0228_.08.0611c29: 爾時世尊。告淨居天等諸天子言。如前所説。
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