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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

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T0228_.08.0599a01: 復不爲王法所加。設有是難。若能誦念般若
T0228_.08.0599a02: 波羅蜜多者即得解脱。又復憍尸迦。受持讀
T0228_.08.0599a03: 誦般若波羅蜜多者。若詣國王及其王子王
T0228_.08.0599a04: 大臣所。時彼國王王大臣等見已歡喜。隨其
T0228_.08.0599a05: 所欲一切如意。何以故。憍尸迦。此般若波羅
T0228_.08.0599a06: 蜜多。於一切衆生是大慈心行。大慈行。是大
T0228_.08.0599a07: 悲心行大悲行。又復憍尸迦。受持讀誦此般
T0228_.08.0599a08: 若波羅蜜多者。於一切處不爲一切虎狼蟲
T0228_.08.0599a09: 獸所能傷害。乃至人非人等。伺求短者不得
T0228_.08.0599a10: 其便。唯除先業定應受者
T0228_.08.0599a11: 爾時有諸外道。於彼法中久出家者。數滿百
T0228_.08.0599a12: 人來入會中。於佛世尊欲生惱亂
T0228_.08.0599a13: 是時帝釋天主。遠見此人漸近佛會。即時天
T0228_.08.0599a14: 主觀察彼心。知其所欲而作是念。此諸外道
T0228_.08.0599a15: 今來佛會欲生惱亂
T0228_.08.0599a16: 我先從佛所受般若波羅蜜多法門宜應誦
T0228_.08.0599a17: 念。帝釋天主作是思惟已。即誦般若波羅蜜
T0228_.08.0599a18: 多法門。時諸外道既入會中遠見世尊。是時
T0228_.08.0599a19: 各各右繞世尊已。即離佛會復道而還
T0228_.08.0599a20: 爾時尊者舍利子。即作是念。云何此諸外道
T0228_.08.0599a21: 來入會中。向佛世尊右繞而退。是時世尊。知
T0228_.08.0599a22: 舍利子心所思念。即告尊者舍利子言。汝今
T0228_.08.0599a23: 當知彼諸外道。於彼法中而各出家。今來佛
T0228_.08.0599a24: 會欲生破壞違諍損惱。帝釋天主以誦般若
T0228_.08.0599a25: 波羅蜜多故。彼諸外道自生慚退。舍利子。是
T0228_.08.0599a26: 故當知。般若波羅蜜多法門有大威力。能除
T0228_.08.0599a27: 一切外道邪惡
T0228_.08.0599a28: 爾時復有諸惡魔衆咸作是念。今如來應供
T0228_.08.0599a29: 正等正覺。與其四衆并欲色界諸天子等而
T0228_.08.0599b01: 共集會。彼佛世尊與諸菩薩摩訶薩。授阿耨
T0228_.08.0599b02: 多羅三藐三菩提記。我等今者宜應往彼。時
T0228_.08.0599b03: 諸魔衆。作是念已即化四兵。種種莊嚴詣於
T0228_.08.0599b04: 佛所
T0228_.08.0599b05: 是時帝釋天主。見是四兵嚴整妙好來入佛
T0228_.08.0599b06: 會。即作是念。此四兵衆莊嚴殊麗。非彼
T0228_.08.0599b07: 婆娑羅王之所有。亦非勝軍大王所有。又非
T0228_.08.0599b08: 諸餘國王所有。亦復非其長者子有。此即是
T0228_.08.0599b09: 彼諸惡魔衆化現故爾。何以故。彼諸魔衆。於
T0228_.08.0599b10: 長夜中違背佛法。伺求其短欲生破壞。我今
T0228_.08.0599b11: 宜應誦佛所受般若波羅蜜多法門。帝釋天
T0228_.08.0599b12: 主作是念已。即誦般若波羅蜜多法門。彼諸
T0228_.08.0599b13: 魔衆。即時各各攝其化現復道而還。爾時三
T0228_.08.0599b14: 十三天子衆。即於會中。化現無數天曼陀羅
T0228_.08.0599b15: 華等種種妙華散於佛上。其所散華住虚空
T0228_.08.0599b16: 中。時諸天子衆散妙華已作如是言。願此般
T0228_.08.0599b17: 若波羅蜜多正法久住世間。與閻浮提衆生
T0228_.08.0599b18: 作大利益。發是言已重復散華。散已又言。
T0228_.08.0599b19: 唯願一切衆生。於此般若波羅蜜多法門。宣
T0228_.08.0599b20: 布演説如説修行。一切魔及魔天人與非人。
T0228_.08.0599b21: 伺求短者不得其便。普令衆生善根具足。時
T0228_.08.0599b22: 帝釋天主白佛言。世尊。若有人能於此般若
T0228_.08.0599b23: 波羅蜜多隨喜聽受者。當知是人已曾供養
T0228_.08.0599b24: 過去諸佛。何況受持讀誦記念思惟。轉爲他
T0228_.08.0599b25: 人解説其義。如其所説依法修學。如所修行
T0228_.08.0599b26: 成就相應。何以故。諸佛一切智。皆於般若波
T0228_.08.0599b27: 羅蜜多法中求。從般若波羅蜜多所出生故。
T0228_.08.0599b28: 世尊。譬如有人欲求妙寶須入大海勤苦而
T0228_.08.0599b29: 求。方獲無價諸妙珍寶。如來應供正等正覺
T0228_.08.0599c01: 一切智寳亦復如是。當於般若波羅蜜多大
T0228_.08.0599c02: 海中求。佛告帝釋天主言。如是如是。諸佛如
T0228_.08.0599c03: 來應供正等正覺一切智寶。若欲求者。當於
T0228_.08.0599c04: 般若波羅蜜多大法海中勤苦而求。如是求
T0228_.08.0599c05: 者皆得如意
T0228_.08.0599c06: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0599c07: 第三
T0228_.08.0599c08:
T0228_.08.0599c09:
T0228_.08.0599c10:
T0228_.08.0599c11: *佛説佛毋出生三法藏般若
T0228_.08.0599c12: 波羅蜜多經卷第四
T0228_.08.0599c13:  *西天譯經三藏朝奉大夫試光祿卿
T0228_.08.0599c14: 傳法大師*賜紫臣施護奉  詔譯 
T0228_.08.0599c15:   寶塔功徳品第三之三
T0228_.08.0599c16: 爾時尊者阿難白佛言。云何世尊。而不稱讃
T0228_.08.0599c17: 宣説布施波羅蜜多。持戒波羅蜜多。忍辱波
T0228_.08.0599c18: 羅蜜多。精進波羅蜜多。禪定波羅蜜多如是
T0228_.08.0599c19: 名字。何故唯説般若波羅蜜多稱讃功徳
T0228_.08.0599c20: 佛告阿難言。如是如是。我於諸波羅蜜多中。
T0228_.08.0599c21: 唯説般若波羅蜜多最上稱讃。何以故。阿難。
T0228_.08.0599c22: 汝今當知此般若波羅蜜多與五波羅蜜多爲
T0228_.08.0599c23: 導首故。阿難。於汝意云何。若布施不迴向
T0228_.08.0599c24: 一切智。得成波羅蜜多不。阿難白佛言。不也
T0228_.08.0599c25: 世尊。佛言阿難。若持戒忍辱精進禪定不迴
T0228_.08.0599c26: 向一切智。得成波羅蜜多不。即此般若不迴
T0228_.08.0599c27: 向一切智得成波羅蜜多不。阿難白佛言。不
T0228_.08.0599c28: 也世尊。佛言阿難。於汝意云何。所有不思議
T0228_.08.0599c29: 智慧善根。迴向一切智不。阿難白佛言。世尊。
T0228_.08.0600a01: 如是如是。所有最上不思議智慧善根。而悉
T0228_.08.0600a02: 迴向一切智。佛告阿難。是故當知。以諸善根
T0228_.08.0600a03: 迴向一切智故。得諸波羅蜜多名。以第一義
T0228_.08.0600a04: 法迴向一切智故。得般若波羅蜜多名。是故阿
T0228_.08.0600a05: 難。彼諸善根迴向一切智故。般若波羅蜜多。
T0228_.08.0600a06: 與五波羅蜜多而爲導首。彼五波羅蜜多。住
T0228_.08.0600a07: 般若波羅蜜多相應法中。由是般若波羅蜜
T0228_.08.0600a08: 多故。諸波羅蜜多皆悉圓滿。阿難。是故我於
T0228_.08.0600a09: 般若波羅蜜多而最稱讃。譬如大地散諸種
T0228_.08.0600a10: 子。如其時處隨所和合各得生長。彼諸種子
T0228_.08.0600a11: 依地而住。若不依地不能生長。般若波羅蜜
T0228_.08.0600a12: 多亦復如是。而能攝彼五波羅蜜多。如是五
T0228_.08.0600a13: 法皆依般若波羅蜜多而住。由般若波羅蜜
T0228_.08.0600a14: 多而得増長。是故五法皆得名爲波羅蜜多。
T0228_.08.0600a15: 阿難。是故當知般若波羅蜜多。與彼五法而
T0228_.08.0600a16: 爲導首
T0228_.08.0600a17: 爾時帝釋天主白佛言。世尊。如佛所説般若
T0228_.08.0600a18: 波羅蜜多法門有大功徳。假使如來應供正
T0228_.08.0600a19: 等正覺。以種種言詞稱揚讃歎亦不能盡。是
T0228_.08.0600a20: 故諸善男子善女人應當於此般若波羅蜜多
T0228_.08.0600a21: 法門。受持讀誦記念思惟如説修行。佛言。憍
T0228_.08.0600a22: 尸迦。善哉善哉。如汝所言。此般若波羅蜜多
T0228_.08.0600a23: 法門。我不但説能受持讀誦宣布演説者有
T0228_.08.0600a24: 大功徳。若有善男子善女人。但能以此般若
T0228_.08.0600a25: 波羅蜜多。書寫經卷置清淨處尊重恭敬。以
T0228_.08.0600a26: 諸香華燈塗幢幡寶蓋上妙衣服作諸供養
T0228_.08.0600a27: 者。當知是人宣布佛法久住世間。以是因縁。
T0228_.08.0600a28: 佛眼不斷正法不滅。而諸菩薩摩訶薩衆各
T0228_.08.0600a29: 各受持。即得法眼不壞不滅。憍尸迦。彼受持
T0228_.08.0600b01: 讀誦般若波羅蜜多者。於現世中獲是功徳」
T0228_.08.0600b02: 爾時帝釋天主白佛言。世尊。若有善男子善
T0228_.08.0600b03: 女人。但能於此般若波羅蜜多。書寫經卷置
T0228_.08.0600b04: 清淨處。以諸香華燈塗幢幡寶蓋等隨力供
T0228_.08.0600b05: 養者。我當往彼護念其人令無衰惱。何況於
T0228_.08.0600b06: 此般若波羅蜜多。受持讀誦記念思惟。轉爲
T0228_.08.0600b07: 他人解説其義。是人功徳無量無邊。佛告帝
T0228_.08.0600b08: 釋天主言。善哉善哉。憍尸迦。若有善男子善
T0228_.08.0600b09: 女人。於諸方處説此般若波羅蜜多時。有無
T0228_.08.0600b10: 數百千天子。爲聽法故往詣其所聽受正法。
T0228_.08.0600b11: 若説法人。有疲倦心不樂説者。彼諸天子。増
T0228_.08.0600b12: 益其力使不退沒。令其精進樂欲宣説。憍尸
T0228_.08.0600b13: 迦。受持讀誦般若波羅蜜多者。於現世中獲
T0228_.08.0600b14: 是功徳
T0228_.08.0600b15: 復次憍尸迦。若受持此正法者。善男子善女
T0228_.08.0600b16: 人。於四衆中説此般若波羅蜜多時。心無怯
T0228_.08.0600b17: 懼不畏難問。隨問能答離諸過失。何以故。般
T0228_.08.0600b18: 若波羅蜜多力所護故。於此般若波羅蜜多。
T0228_.08.0600b19: 諸求過失者不得其便。所以者何。是般若波
T0228_.08.0600b20: 羅蜜多離諸過失。是故宣説般若波羅蜜多
T0228_.08.0600b21: 者。亦復不見有其過失。以如是故。彼善男子
T0228_.08.0600b22: 善女人。於説法時不生驚怖。憍尸迦。受持讀
T0228_.08.0600b23: 誦般若波羅蜜多者於現世中獲是功徳
T0228_.08.0600b24: 復次憍尸迦。若善男子善女人。受持讀誦般
T0228_.08.0600b25: 若波羅蜜多者。是人即爲父母親友。乃至沙
T0228_.08.0600b26: 婆羅門等尊重敬愛。若已起若未起一切
T0228_.08.0600b27: 言訟鬪諍衰惱等事皆悉遠離。憍尸迦。受持
T0228_.08.0600b28: 讀誦般若波羅蜜多者。於現世中獲是功徳
T0228_.08.0600b29: 復次憍尸迦。若善男子善女人。以此般若波
T0228_.08.0600c01: 羅蜜多。書寫經卷安置供養。隨諸方地有是
T0228_.08.0600c02: 經處即有
T0228_.08.0600c03: 四大王天。住阿耨多羅三藐三菩提心者。諸
T0228_.08.0600c04: 天子衆爲敬法故往詣其所。瞻禮稱讃隨喜
T0228_.08.0600c05: 頂受。得瞻禮頂受已即還彼天
T0228_.08.0600c06: 所有三十三天中住菩提心諸天子衆
T0228_.08.0600c07: 夜摩天中住菩提心諸天子衆
T0228_.08.0600c08: 喜足天中住菩提心諸天子衆
T0228_.08.0600c09: 化樂天中住菩提心諸天子衆
T0228_.08.0600c10: 他化自在天中住菩提心諸天子衆
T0228_.08.0600c11: 如是等欲界諸天子衆。各各爲敬法故往詣
T0228_.08.0600c12: 其所。瞻禮稱讃隨喜頂受。得瞻禮頂受已。各
T0228_.08.0600c13: 各還復彼彼天中
T0228_.08.0600c14: 又復憍尸迦。所有色界諸天
T0228_.08.0600c15: 所謂梵衆天。梵輔天。大梵天
T0228_.08.0600c16: 少光天。無量光天。光音天
T0228_.08.0600c17: 少淨天。無量淨天。遍淨天
T0228_.08.0600c18: 無雲天。福生天。廣果天
T0228_.08.0600c19: 無煩天。無熱天。善見天。善現天。色究竟天。
T0228_.08.0600c20: 如是等諸天中住菩提心者。諸天子衆。爲敬
T0228_.08.0600c21: 法故往詣其所。瞻禮稱讃隨喜頂受。得瞻禮
T0228_.08.0600c22: 頂受已。各各還復彼彼天中
T0228_.08.0600c23: 復次憍尸迦。諸有受持讀誦般若波羅蜜多
T0228_.08.0600c24: 者。善男子善女人應生如是心。所有十方無
T0228_.08.0600c25: 量阿僧祇世界中。一切天龍夜叉乾闥婆阿
T0228_.08.0600c26: 修羅迦樓羅緊那羅摩睺羅迦人非人等。皆
T0228_.08.0600c27: 悉爲敬法故。來詣般若波羅蜜多經所瞻禮
T0228_.08.0600c28: 聽受。彼等若來我當以其於施。使令得法各
T0228_.08.0600c29: 各還復。憍尸迦。若有是般若波羅蜜多經處。
T0228_.08.0601a01: 我不但説一四大洲欲色界中。住菩提心諸
T0228_.08.0601a02: 子衆。爲敬法故。往詣其所瞻禮頂受。憍
T0228_.08.0601a03: 尸迦。乃至三千大千世界諸欲色界中。住菩
T0228_.08.0601a04: 提心諸天子衆。各各爲敬法故。有是般若波
T0228_.08.0601a05: 羅蜜多經處。往詣其所瞻禮稱讃隨喜頂受。
T0228_.08.0601a06: 得瞻禮頂受已。各各還復彼彼天中
T0228_.08.0601a07: 復次憍尸迦。受持讀誦般若波羅蜜多者。諸
T0228_.08.0601a08: 善男子善女人。隨所住處有是經卷。若諸殿
T0228_.08.0601a09: 堂及諸房舍。竪固安隱不能破壞。是處即有
T0228_.08.0601a10: 大威力者。天龍夜叉乾闥婆阿修羅迦樓羅
T0228_.08.0601a11: 緊那羅摩睺羅伽人非人等。常來其所聽受
T0228_.08.0601a12: 正法
T0228_.08.0601a13: 爾時帝釋天主白佛言。世尊。諸天龍神等衆
T0228_.08.0601a14: 若來。彼善男子善女人當云何知。佛告帝釋
T0228_.08.0601a15: 天主言。憍尸迦。受持此正法者。善男子善女
T0228_.08.0601a16: 人。若見有大光明。當知即是諸天龍神等衆。
T0228_.08.0601a17: 來至其所聽受正法。又復若聞諸微妙香。當
T0228_.08.0601a18: 知此相亦是諸天龍神等衆來至其所。是故
T0228_.08.0601a19: 憍尸迦。受持此正法者。善男子善女人。隨所
T0228_.08.0601a20: 住處常應清淨嚴潔其舍。去除一切穢惡等
T0228_.08.0601a21: 物。若彼諸天龍神等衆。或時來至其所。見是
T0228_.08.0601a22: 清淨等相。彼天龍神心生歡喜適悦快樂。是
T0228_.08.0601a23: 中有諸先住小力鬼神。皆悉遠避出離其舍。
T0228_.08.0601a24: 何以故。彼小力鬼神。常所依附大威力者諸
T0228_.08.0601a25: 天龍神而彼小力諸鬼神等。常所隨從大力
T0228_.08.0601a26: 諸天龍神等衆往諸方處。是故憍尸迦。隨有
T0228_.08.0601a27: 是般若波羅蜜多經處。若諸持法者。常能清
T0228_.08.0601a28: 淨嚴潔其所。是即尊重正法眼故。憍尸迦。是
T0228_.08.0601a29: 善男子善女人。以尊敬受持般若波羅蜜多
T0228_.08.0601b01: 正法力故。於現世中獲大功徳
T0228_.08.0601b02: 復次憍尸迦。是善男子善女人。受持般若波
T0228_.08.0601b03: 羅蜜多時。身無疲倦心不懈怠。離諸苦惱適
T0228_.08.0601b04: 悦快樂臥安覺安。於其夢中見勝境像。或見
T0228_.08.0601b05: 如來應供正等正覺安處道場。或見如來應
T0228_.08.0601b06: 供正等正覺轉大法輪。或見如來舍利寶塔
T0228_.08.0601b07: 或見諸聲聞衆。或見諸菩薩摩訶薩衆。或聞
T0228_.08.0601b08: 宣説般若波羅蜜多甚深法音。或聞宣説菩
T0228_.08.0601b09: 提分法。或復見諸菩薩摩訶薩。方證阿耨多
T0228_.08.0601b10: 羅三藐三菩提。或見諸菩薩摩訶薩。受持此
T0228_.08.0601b11: 般若波羅蜜多法門。或聞宣説般若波羅蜜
T0228_.08.0601b12: 多攝一切智。或見佛刹廣大清淨。或聞諸佛
T0228_.08.0601b13: 世尊。以善巧方便説菩薩法。或見某如來應
T0228_.08.0601b14: 供正等正覺。於某方某處及某世界。與百千
T0228_.08.0601b15: 倶胝那庾多菩薩聲聞衆。恭敬圍繞而爲説
T0228_.08.0601b16: 法。憍尸迦。是善男子善女人。於其夢中見是
T0228_.08.0601b17: 勝相。覺已輕安身心適悦。彼人得是適悦快
T0228_.08.0601b18: 樂已。於諸甘美飮食不生貪想。譬如修相應
T0228_.08.0601b19: 行苾芻。從三摩地起。於諸甘美飮食不生念
T0228_.08.0601b20: 想。憍尸迦。受持般若波羅蜜多者。善男子善
T0228_.08.0601b21: 女人亦復如是。何以故。是善男子善女人。住
T0228_.08.0601b22: 般若波羅蜜多觀行相應故。即得天龍神等
T0228_.08.0601b23: 増益色力。是故於諸飮食不生念想。憍尸迦。
T0228_.08.0601b24: 受持般若波羅蜜多者。善男子善女人。於現
T0228_.08.0601b25: 世中獲是功徳
T0228_.08.0601b26: 復次憍尸迦。若善男子善女人。但能以此般
T0228_.08.0601b27: 若波羅蜜多。書寫經卷安置供養者。當知是
T0228_.08.0601b28: 人獲大功徳。況復有人爲欲趣求大菩提故。
T0228_.08.0601b29: 於此般若波羅蜜多法門。發信解心聽受讀
T0228_.08.0601c01: 誦。廣爲他人解説其義。使令正法久住世間。
T0228_.08.0601c02: 以是因縁。佛眼不斷正法不滅。而諸菩薩摩
T0228_.08.0601c03: 訶薩衆。各各受持宣布演説。即得法眼不壞
T0228_.08.0601c04: 不滅。又復尊重恭敬。以諸香華燈塗幢幡寶
T0228_.08.0601c05: 蓋上妙衣服。作如是等種種供養。當知是人
T0228_.08.0601c06: 以是因縁。所獲功徳無量無邊。是故憍尸迦。
T0228_.08.0601c07: 若善男子善女人。樂欲成就如是最勝功徳
T0228_.08.0601c08: 者。應當於此般若波羅蜜多法門。發信解心
T0228_.08.0601c09: 受持讀誦記念思惟。乃至爲人廣説其義。又
T0228_.08.0601c10: 復尊重恭敬。以諸香華燈塗種種供養
T0228_.08.0601c11:   稱讃功徳品第四
T0228_.08.0601c12: 爾時世尊告帝釋天主言。憍尸迦。若以滿閻
T0228_.08.0601c13: 浮提如來舍利。而爲一分。以此般若波羅蜜
T0228_.08.0601c14: 多書寫經卷。而爲一分。汝於此二分中當取
T0228_.08.0601c15: 何分。帝釋天主白佛言。世尊。若以滿閻浮提
T0228_.08.0601c16: 如來舍利。及般若波羅蜜多經卷。各爲一分
T0228_.08.0601c17: 者。我於此二分中。當取般若波羅蜜多分。何
T0228_.08.0601c18: 以故。諸佛如來所有化相身。實義身。説法身。
T0228_.08.0601c19: 如是等身。皆從法身所出生故。從如實際所
T0228_.08.0601c20: 出現故。如實際者所謂般若波羅蜜多。諸佛
T0228_.08.0601c21: 世尊所有諸身。亦復從是般若波羅蜜多生。
T0228_.08.0601c22: 是故得於如來舍利瞻禮供養。雖復供養如
T0228_.08.0601c23: 來舍利。不如於此般若波羅蜜多尊重供養。
T0228_.08.0601c24: 所以者何。諸如來身。從是般若波羅蜜多所
T0228_.08.0601c25: 出生故。世尊。譬如我於三十三天善法堂中
T0228_.08.0601c26: 我處其座。爲諸天子宣説法要。若時我以因
T0228_.08.0601c27: 縁起離彼座。有諸天子或時來者雖不見我。
T0228_.08.0601c28: 但向其座瞻禮恭敬旋繞而去。彼作是念。帝
T0228_.08.0601c29: 釋天主於此座中。常爲諸天宣説法要。是故
T0228_.08.0602a01: 我今瞻禮此座。世尊。如來應供正等正覺亦
T0228_.08.0602a02: 復如是。如來所有一切智依如來身。是身復
T0228_.08.0602a03: 由一切智得。以是縁故。從如實智出生如來
T0228_.08.0602a04: 一切智智。是智復從般若波羅蜜多所生。世
T0228_.08.0602a05: 尊。是故我當於二分中。但取般若波羅蜜多
T0228_.08.0602a06: 分。世尊。我非於佛舍利不生恭敬。以其如來
T0228_.08.0602a07: 舍利從般若波羅蜜多所生。是故我取般若
T0228_.08.0602a08: 波羅蜜多分。是即供養如來舍利。世尊。置是
T0228_.08.0602a09: 滿閻浮提如來舍利。若滿四大洲。若滿小千
T0228_.08.0602a10: 世界。若滿中千世界如來舍利。皆置是數。假
T0228_.08.0602a11: 使滿三千大千世界如來舍利以爲一分。此
T0228_.08.0602a12: 般若波羅蜜多。書寫經卷以爲一分。世尊。於
T0228_.08.0602a13: 二分中我亦但取般若波羅蜜多分。世尊。我
T0228_.08.0602a14: 於如來舍利非不恭敬。以其如來應供正等
T0228_.08.0602a15: 正覺所有舍利。從般若波羅蜜多生故。諸如
T0228_.08.0602a16: 來身與一切智爲所依止。即此一切智復從
T0228_.08.0602a17: 般若波羅蜜多生。是故我於二分中。但取般
T0228_.08.0602a18: 若波羅蜜多分。世尊。譬如大摩尼寶具諸色
T0228_.08.0602a19: 相有大功徳。在在處處諸非人類求不得便。
T0228_.08.0602a20: 彼諸非人住處。若有男子女人持是摩尼寶
T0228_.08.0602a21: 入其舍中。彼非人類即當出離其舍。又復此
T0228_.08.0602a22: 寶若人暫置身中。是人即能息諸惡毒苦惱
T0228_.08.0602a23: 等事。又復若有患風癀痰&T028605;等病者。當以此
T0228_.08.0602a24: 寶置其身上。是諸病苦皆悉鎖除。此摩尼寶。
T0228_.08.0602a25: 於夜闇中能爲明照。若諸地方盛炎熱時。此
T0228_.08.0602a26: 摩尼寶能作清涼。若諸地方極寒冷時。此摩
T0228_.08.0602a27: 尼寶而能温暖。若諸地方大毒蟲等作諸惡
T0228_.08.0602a28: 毒。若有是大摩尼寶處。自當遠去不能爲害。
T0228_.08.0602a29: 又若有人爲諸毒蟲所傷害者。是人若見此
T0228_.08.0602b01: 摩尼寶毒即銷滅。又復若人患諸眼病。不能
T0228_.08.0602b02: 觀視諸境相者。當以此寶置其眼上。是人即
T0228_.08.0602b03: 能明照離諸苦惱。又復若以此寶置於水中。
T0228_.08.0602b04: 是寶即與水同一色。若以此寶置於青黄赤
T0228_.08.0602b05: 白衆色水中。是寶亦能隨種種色各同其一。
T0228_.08.0602b06: 又復若以此寶置於青黄赤白諸色衣中。是
T0228_.08.0602b07: 寶亦能隨諸衣色各同其一。若以此寶置濁
T0228_.08.0602b08: 水中水即自清。世尊。彼摩尼寶具諸色相有
T0228_.08.0602b09: 是功徳
T0228_.08.0602b10: 爾時尊者阿難謂帝釋天主言。如汝所説。
T0228_.08.0602b11: 摩尼寶具諸功徳者。此爲天上所有寶耶。此
T0228_.08.0602b12: 爲人間所有寶耶。帝釋天主白阿難言。此是
T0228_.08.0602b13: 天上大摩尼寶。閻浮提人亦有是寶。但人少
T0228_.08.0602b14: 生尊重敬愛。唯天中寶人所愛重。具諸色相
T0228_.08.0602b15: 勝功徳故。若或以其閻浮提寶比天寶者。
T0228_.08.0602b16: 百分不及一。千分不及一。百千分不及一。倶
T0228_.08.0602b17: 胝分不及一。百倶胝分不及一。千倶胝分不
T0228_.08.0602b18: 及一。百千倶胝分不及一。算分數分及譬喩
T0228_.08.0602b19: 分。乃至烏波尼殺曇分。皆不及一。是天摩尼
T0228_.08.0602b20: 寶圓滿一切相。若以寶凾盛此妙寶。若時取
T0228_.08.0602b21: 其寶去。而此寶函亦具諸功徳人所尊敬。何
T0228_.08.0602b22: 以故。以盛大寶殊妙器故
T0228_.08.0602b23: 爾時帝釋天主白佛言。世尊。般若波羅蜜多
T0228_.08.0602b24: 亦復如是。具足一切智智功徳。所有如來應
T0228_.08.0602b25: 供正等正覺般涅盤後所有舍利。亦得瞻禮
T0228_.08.0602b26: 供養。何以故。一切智智依如來身。是故如來
T0228_.08.0602b27: 舍利同彼寶器。一切智智如所盛寶。以是義
T0228_.08.0602b28: 故如來舍利得瞻禮供養。世尊。若佛如來於
T0228_.08.0602c01: 一切世界。宣説般若波羅蜜多。有是即出生
T0228_.08.0602c02: 眞實供養。若説法師能爲人説般若波羅蜜
T0228_.08.0602c03: 多者。亦即出生眞實供養。世尊。譬如王臣受
T0228_.08.0602c04: 王命出於多人聚中不生怖畏。以依其王威
T0228_.08.0602c05: 徳力故。諸説法師亦復如是。於一切衆中宣
T0228_.08.0602c06: 説法要不生怖畏。以依大法功徳力故。是故
T0228_.08.0602c07: 於説法師尊重供養。以供養法師故如來舍
T0228_.08.0602c08: 利亦得供養。世尊。如前所説滿三千大千世
T0228_.08.0602c09: 界如來舍利。假使如兢伽沙數三千大千世
T0228_.08.0602c10: 界滿中如來舍利。以爲一分。般若波羅蜜多
T0228_.08.0602c11: 經卷以爲一分。世尊。我於是二分中。亦取般
T0228_.08.0602c12: 若波羅蜜多分。世尊。我非於如來舍利不
T0228_.08.0602c13: 生尊重。但爲如來舍利從般若波羅蜜多生
T0228_.08.0602c14: 故。與一切智而爲所依。是故我當尊重供
T0228_.08.0602c15: 養般若波羅蜜多。是故世尊。若供養此般
T0228_.08.0602c16: 若波羅蜜多者。即同供養過去未來現在諸
T0228_.08.0602c17:
T0228_.08.0602c18: 復次世尊。若善男子善女人樂欲見彼十方
T0228_.08.0602c19: 無量阿僧祇世界現住説法諸佛如來眞實身
T0228_.08.0602c20: 者。應當於此般若波羅蜜多如法修行。於此
T0228_.08.0602c21: 般若波羅蜜多。安住相應如實觀想
T0228_.08.0602c22: 爾時世尊。告帝釋天主言。如是如是。憍
T0228_.08.0602c23: 尸迦。所有過去如來應供正等正覺。皆因
T0228_.08.0602c24: 修習是般若波羅蜜多故。得成就阿耨多羅
T0228_.08.0602c25: 三藐三菩提。未來世中。所有無量無數如
T0228_.08.0602c26: 來應供正等正覺。皆因修習是般若波羅
T0228_.08.0602c27: 蜜多故。得成就阿耨多羅三藐三菩提。憍
T0228_.08.0602c28: 尸迦。我今現在如來應供正等正覺。亦
T0228_.08.0602c29: 修習是般若波羅蜜多故。得阿耨多羅三藐
T0228_.08.0603a01: 三菩提。帝釋天主白佛言。世尊。大波羅蜜多。
T0228_.08.0603a02: 是謂般若波羅蜜多。如來應供正等正覺。以
T0228_.08.0603a03: 修習是般若波羅蜜多故。如實了知一切衆
T0228_.08.0603a04: 生種種心行。佛言。如是如是。憍尸迦。諸菩薩
T0228_.08.0603a05: 摩訶薩。於長夜中修行此般若波羅蜜多。而
T0228_.08.0603a06: 能了知一切衆生種種心行
T0228_.08.0603a07: 爾時帝釋天主復白佛言。云何世尊。菩薩摩
T0228_.08.0603a08: 訶薩但行般若波羅蜜多耶。亦行餘波羅蜜
T0228_.08.0603a09: 多耶。佛言。憍尸迦。菩薩摩訶薩皆行六波羅
T0228_.08.0603a10: 蜜多
T0228_.08.0603a11: 復次憍尸迦。菩薩摩訶薩行此般若波羅蜜
T0228_.08.0603a12: 多。與諸波羅蜜多而爲導首。所謂施波羅蜜
T0228_.08.0603a13: 多能捨。戒波羅蜜多能護。忍波羅蜜多能受。
T0228_.08.0603a14: 精進波羅蜜多能増長。禪定波羅蜜多能靜
T0228_.08.0603a15: 住。般若波羅蜜多能了知諸法。以了諸法故
T0228_.08.0603a16: 而能開導諸波羅蜜多。善巧方便而爲攝受。
T0228_.08.0603a17: 由般若波羅蜜多故。迴向一切智。迴向最勝
T0228_.08.0603a18: 清淨法界。憍尸迦。譬如閻浮提中。有種種樹。
T0228_.08.0603a19: 種種色相。種種莖幹。種種枝葉。種種華菓。
T0228_.08.0603a20: 雖復如是各各差別。而諸樹陰同一無異。憍
T0228_.08.0603a21: 尸迦。諸波羅蜜多亦復如是。雖復差別而以
T0228_.08.0603a22: 般若波羅蜜多善巧方便。皆悉迴向彼一切
T0228_.08.0603a23: 智。帝釋天主白佛言。希有世尊。般若波羅蜜
T0228_.08.0603a24: 多具大功徳。般若波羅蜜多具無量功徳。般
T0228_.08.0603a25: 若波羅蜜多具無邊功徳
T0228_.08.0603a26:   正福品第五
T0228_.08.0603a27: 爾行帝釋天主白佛言。世尊。若有善男子善
T0228_.08.0603a28: 女人。爲欲趣求大菩提故。於此般若波羅蜜
T0228_.08.0603a29: 多法門。發信解心聽受讀誦。乃至爲人解釋
T0228_.08.0603b01: 其義。使其正法久住世間。以是因縁能令佛
T0228_.08.0603b02: 眼不斷正法不滅。而諸菩薩摩訶薩衆各各
T0228_.08.0603b03: 受持。即得正法不壞不滅。又復聞已作是稱
T0228_.08.0603b04: 讃。此般若波羅蜜多有大利益。是大果報具
T0228_.08.0603b05: 足無量廣大功徳正所了知。此般若波羅蜜
T0228_.08.0603b06: 多是大護持。此般若波羅蜜多是所尊重。此
T0228_.08.0603b07: 般若波羅蜜多最上難得。此般若波羅蜜多
T0228_.08.0603b08: 發生信解。是善男子善女人。於此般若波羅
T0228_.08.0603b09: 蜜多。自所稱讃尊重恭敬。又復以諸香華燈
T0228_.08.0603b10: 塗幢幡寶蓋上妙衣服。作如是等種種供養。
T0228_.08.0603b11: 若復有善男子善女人。以此般若波羅蜜多
T0228_.08.0603b12: 經卷。轉授他人令其供養。世尊。如是善男子
T0228_.08.0603b13: 善女人。所獲福徳何者爲多。佛告帝釋天主
T0228_.08.0603b14: 言。憍尸迦。我當問汝隨汝意答。於意云何。若
T0228_.08.0603b15: 善男子善女人。於佛如來般涅盤後。以其舍
T0228_.08.0603b16: 利尊重恭敬種種供養。若復有善男子善女
T0228_.08.0603b17: 人。以佛舍利自供養已轉授他人。令其尊重
T0228_.08.0603b18: 恭敬供養。如是善男子善女人。所獲福徳何
T0228_.08.0603b19: 者爲多。帝釋天主白佛言。世尊。若善男子善
T0228_.08.0603b20: 女人。雖自供養如來舍利。不如有人以佛舍
T0228_.08.0603b21: 利轉授他人令其供養。此所獲福其數甚多。
T0228_.08.0603b22: 佛言。如是如是。憍尸迦。若善男子善女人。以
T0228_.08.0603b23: 此般若波羅蜜多書寫經卷自所供養。不如
T0228_.08.0603b24: 有人以此般若波羅蜜多書寫經卷。轉授他
T0228_.08.0603b25: 人令其供養。此善男子善女人。以是因縁得
T0228_.08.0603b26: 福甚多
T0228_.08.0603b27: 復次憍尸迦。若有善男子善女人。於彼滿閻
T0228_.08.0603b28: 浮提所有衆生。各各教令修十善業。憍尸迦。
T0228_.08.0603b29: 於汝意云何。是人以是因縁得福多不。帝釋
T0228_.08.0603c01: 天主白佛言。甚多世尊。佛言。憍尸迦。是善男
T0228_.08.0603c02: 子善女人。以是因縁得福雖多。不如有人於
T0228_.08.0603c03: 此般若波羅蜜多。發信解心發菩提心住菩
T0228_.08.0603c04: 薩法。以此般若波羅蜜多書寫經卷。受持讀
T0228_.08.0603c05: 誦生歡喜心爲人演説。或復爲人解釋其義。
T0228_.08.0603c06: 於此正法生清淨心離諸疑惑。轉勸他人使
T0228_.08.0603c07: 其受持作如是言。汝善男子。此般若波羅蜜
T0228_.08.0603c08: 多是菩薩道。汝於是中應當修學。如是學者
T0228_.08.0603c09: 即能速證阿耨多羅三藐三菩提。能盡一切
T0228_.08.0603c10: 諸有情界。普令安住眞如實際。憍尸迦。是善
T0228_.08.0603c11: 男子善女人得福甚多
T0228_.08.0603c12: 復次憍尸迦。置是滿閻浮提所有衆生。若人
T0228_.08.0603c13: 以滿四大洲所有衆生。各各教令修十善業。
T0228_.08.0603c14: 復置是數。若滿小千世界所有衆生。而復各
T0228_.08.0603c15: 各教修十善。亦置是數。若滿中千世界所有
T0228_.08.0603c16: 衆生。各各教修十善。亦置是數。若滿三千大
T0228_.08.0603c17: 千世界所有衆生教修善。亦置是數。如是乃
T0228_.08.0603c18: 至滿兢伽沙數三千大千世界所有衆生。一
T0228_.08.0603c19: 一教化令修十善。憍尸迦。於汝意云何。彼人
T0228_.08.0603c20: 以是因縁得福多不。帝釋天主白佛言。甚多
T0228_.08.0603c21: 世尊。佛言。憍尸迦。是善男子善女人。以是
T0228_.08.0603c22: 因縁得福雖多。不如有人於此般若波羅蜜
T0228_.08.0603c23: 多。發信解心發菩提心住菩薩法。以此般若
T0228_.08.0603c24: 波羅蜜多書寫經卷。受持讀誦生歡喜心爲
T0228_.08.0603c25: 人演説。或復爲人解釋其義。於此正法生
T0228_.08.0603c26: 清淨心離諸疑惑。轉勸他人使其受持。作如
T0228_.08.0603c27: 是言。汝善男子。此般若波羅蜜多是菩薩道。
T0228_.08.0603c28: 汝於是中應當修學。如是學者即能速證阿
T0228_.08.0603c29: 耨多羅三藐三菩提。能盡一切諸有情界。普
T0228_.08.0604a01: 令安住眞如實際。憍尸迦。是善男子善女人。
T0228_.08.0604a02: 得福甚多
T0228_.08.0604a03: 佛説佛母出生三法藏般若波羅蜜多經卷第
T0228_.08.0604a04:
T0228_.08.0604a05:
T0228_.08.0604a06:
T0228_.08.0604a07:
T0228_.08.0604a08: *佛説佛毋出生三法藏般若
T0228_.08.0604a09: 波羅蜜多經卷第五
T0228_.08.0604a10:   *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0604a11: 傳法大師*賜紫*臣施*護奉 詔*譯
T0228_.08.0604a12: 正福品第五之二
T0228_.08.0604a13: 復次憍尸迦。若善男子善女人。以滿閻浮提
T0228_.08.0604a14: 所有衆生。各各教令修四禪定。憍尸迦。於汝
T0228_.08.0604a15: 意云何。彼人以是因縁得福多不。帝釋天主
T0228_.08.0604a16: 白佛言。甚多世尊。佛言。憍尸迦。是善男子善
T0228_.08.0604a17: 女人。以是因縁得福雖多。不如有人於此般
T0228_.08.0604a18: 若波羅蜜多。發信解心發菩提心住菩薩法。
T0228_.08.0604a19: 以此般若波羅蜜多書寫經卷。受持讀誦生
T0228_.08.0604a20: 歡喜心爲人演説。或復爲人解釋其義於此
T0228_.08.0604a21: 正法生清淨心離諸疑惑。轉勸他人使其受
T0228_.08.0604a22: 持。作如是言。汝善男子。此般若波羅蜜多是
T0228_.08.0604a23: 菩薩道。汝於是中如所宣説應當修學。如是
T0228_.08.0604a24: 學者乃名得法。即能速證阿耨多羅三藐三
T0228_.08.0604a25: 菩提。能盡一切諸有情界。普令安住眞如實
T0228_.08.0604a26: 際。憍尸迦。是善男子善女人得福甚多
T0228_.08.0604a27: 復次憍尸迦。置是滿閻浮提所有衆生。若滿
T0228_.08.0604a28: 四大洲所有衆生。各各教令修四禪定。復置
T0228_.08.0604a29: 是數。若滿小千世界所有衆生。各各教令修
T0228_.08.0604b01: 禪定。亦置是數。若滿中千世界所有衆生。
T0228_.08.0604b02: 各各教令修四禪定。亦置是數。若滿三千大
T0228_.08.0604b03: 千世界所有衆生。各各教令修四禪定。亦置
T0228_.08.0604b04: 是數。如是乃至若滿兢伽沙數三千大千世
T0228_.08.0604b05: 界所有衆生。一一教令修四禪定。憍尸迦。於
T0228_.08.0604b06: 汝意云何。彼人以是因縁得福多不。帝釋天
T0228_.08.0604b07: 主白佛言。甚多世尊。佛言。憍尸迦。是善男子
T0228_.08.0604b08: 善女人。以是因縁得福雖多。不如有人於此
T0228_.08.0604b09: 般若波羅蜜多。發信解心發菩提心住菩薩
T0228_.08.0604b10: 法。以此般若波羅蜜多書寫經卷。受持讀誦
T0228_.08.0604b11: 生歡喜心爲人演説。或復爲人解釋其義。於
T0228_.08.0604b12: 此正法生清淨心離諸疑惑。轉勸他人使其
T0228_.08.0604b13: 受持。作如是言。汝善男子。此般若波羅蜜多
T0228_.08.0604b14: 是菩薩道。汝於是中如所宣説應當修學。如
T0228_.08.0604b15: 是學者乃名得法。即能速證阿耨多羅三藐
T0228_.08.0604b16: 三菩提。能盡一切諸有情界。普令安住眞如
T0228_.08.0604b17: 實際。憍尸迦。當知是人得福甚多。復次憍尸
T0228_.08.0604b18: 迦。若滿閻浮提所有衆生。各各教修四無量
T0228_.08.0604b19: 行四無色定。乃至普修一切神通梵行諸
T0228_.08.0604b20: 定法及諸福行。憍尸迦。於汝意云何。彼人以
T0228_.08.0604b21: 是因縁得福多不。帝釋天主白佛言。甚多世
T0228_.08.0604b22: 尊。佛言。憍尸迦。是善男子善女人。以是因縁
T0228_.08.0604b23: 得福雖多。不如有人於此般若波羅蜜多。發
T0228_.08.0604b24: 信解心發菩提心住菩薩法。以此般若波羅
T0228_.08.0604b25: 蜜多書寫經卷。受持讀誦生歡喜心爲人演
T0228_.08.0604b26: 説。或復爲人解釋其義。於此正法生清淨心
T0228_.08.0604b27: 離諸疑惑。轉勸他人使其受持。作如是言。汝
T0228_.08.0604b28: 善男子。此般若波羅蜜多是菩薩道。汝於是
T0228_.08.0604b29: 中如所宣説應當修學。如是學者乃名得法。
T0228_.08.0604c01: 即能速證阿耨多羅三藐三菩提。能盡一切
T0228_.08.0604c02: 諸有情界。普令安住眞如實際。憍尸迦。是善
T0228_.08.0604c03: 男子善女人得福甚多
T0228_.08.0604c04: 復次憍尸迦。置是滿閻浮提所有衆生。各各
T0228_.08.0604c05: 教修無量無邊神通梵行諸禪定法及諸福
T0228_.08.0604c06: 行。憍尸迦。若滿四大洲。若滿小千世界。若滿
T0228_.08.0604c07: 中千世界。若滿三千大千世界所有衆生。各
T0228_.08.0604c08: 各教修無量無邊神通梵行諸禪定法及諸福
T0228_.08.0604c09: 行。一一皆置是數。憍尸迦。假使若滿兢伽沙
T0228_.08.0604c10: 數三千大千世界所有衆生。各各教修無量
T0228_.08.0604c11: 無邊神通梵行諸禪定法及諸福行。憍尸迦。
T0228_.08.0604c12: 於汝意云何。是人以是因縁得福多不。帝釋
T0228_.08.0604c13: 天主白佛言。甚多世尊。佛言。憍尸迦。是
T0228_.08.0604c14: 善男子善女人。以是因縁得福雖多。不如
T0228_.08.0604c15: 有人於此般若波羅蜜多。發信解心發菩提
T0228_.08.0604c16: 心住菩薩法。以此般若波羅蜜多書寫經卷。
T0228_.08.0604c17: 受持讀誦生歡喜心爲人演説。或復爲人解
T0228_.08.0604c18: 釋其義。於此正法生清淨心離諸疑惑。轉勸
T0228_.08.0604c19: 他人使其受持。作如是言。汝善男子。此般若
T0228_.08.0604c20: 波羅蜜多是菩薩道。汝於是中如所宣説應
T0228_.08.0604c21: 當修學。如是學者乃名得法。即能速證阿耨
T0228_.08.0604c22: 多羅三藐三菩提。能盡一切諸有情界。普令
T0228_.08.0604c23: 安住眞如實際。憍尸迦。是善男子善女人得
T0228_.08.0604c24: 福甚多
T0228_.08.0604c25: 復次憍尸迦。若善男子善女人。以此般若波
T0228_.08.0604c26: 羅蜜多書寫經卷。自當受持讀誦。轉勸他人
T0228_.08.0604c27: 使其讀誦得福雖多。不如有人以此般若波
T0228_.08.0604c28: 羅蜜多法門。廣爲他人解釋其義。憍尸迦。當
T0228_.08.0604c29: 知是善男子善女人得福甚多
T0228_.08.0605a01: 爾時帝釋天主白佛言。世尊。當爲何等人解
T0228_.08.0605a02: 説此般若波羅蜜多。佛告帝釋天主言。若有
T0228_.08.0605a03: 善男子善女人。於此般若波羅蜜多不能了
T0228_.08.0605a04: 知者當爲彼説。何以故。憍尸迦。未來世中當
T0228_.08.0605a05: 有人説相似般若波羅蜜多。若有善男子善
T0228_.08.0605a06: 女人。爲欲趣證阿耨多羅三藐三菩提者。聞
T0228_.08.0605a07: 是相似般若波羅蜜多於中學者。則爲錯亂
T0228_.08.0605a08: 非正了知。帝釋天主白佛言。世尊。未來世中
T0228_.08.0605a09: 云何説彼相似般若波羅蜜多。又復云何悉
T0228_.08.0605a10: 能辯了。佛告帝釋天主言。憍尸迦。未來世中
T0228_.08.0605a11: 有諸苾芻。作如是説。色是無常。若身若心及
T0228_.08.0605a12: 戒定慧。悉無所有離諸所觀。作是説者。當知
T0228_.08.0605a13: 是説相似般若波羅蜜多。憍尸迦。云何名爲
T0228_.08.0605a14: 相似般若波羅蜜多。彼作是説。壞色故觀色
T0228_.08.0605a15: 無常。壞受想行識故觀受想行識無常。若如
T0228_.08.0605a16: 是求是爲行般若波羅蜜多。憍尸迦。當知此
T0228_.08.0605a17: 説皆得名爲相似般若波羅蜜多。憍尸迦。汝
T0228_.08.0605a18: 今當知。不壞色故觀色無常。不壞受想行識
T0228_.08.0605a19: 故觀受想行識無常。作是説者。是爲如實宣
T0228_.08.0605a20: 説般若波羅蜜多。憍尸迦。以是義故。若善男
T0228_.08.0605a21: 子善女人。能爲他人如實解説般若波羅蜜
T0228_.08.0605a22: 多義者。當知是善男子善女人得福甚多
T0228_.08.0605a23: 復次憍尸迦。若善男子善女人。以滿閻浮提
T0228_.08.0605a24: 所有衆生。普令安住須陀洹果。憍尸迦。於汝
T0228_.08.0605a25: 意云何。是善男子善女人。以是因縁得福多
T0228_.08.0605a26: 不。帝釋天主白佛言。甚多世尊。佛言。憍尸
T0228_.08.0605a27: 迦。是善男子善女人。以是因縁得福雖多。不
T0228_.08.0605a28: 如有人於此般若波羅蜜多。發信解心發菩
T0228_.08.0605a29: 提心住菩薩法。以此般若波羅蜜多書寫經
T0228_.08.0605b01: 卷。受持讀誦生歡喜心爲人演説。或復爲人
T0228_.08.0605b02: 解釋其義。於此正法生清淨心離諸疑惑。轉
T0228_.08.0605b03: 勸他人使其受持。作如是言。汝善男子。此般
T0228_.08.0605b04: 若波羅蜜多是菩薩道。汝於是中如所宣説
T0228_.08.0605b05: 應當修學。如是學者乃名得法。即能速證阿
T0228_.08.0605b06: 耨多羅三藐三菩提。能盡一切諸有情界。普
T0228_.08.0605b07: 令安住眞如實際。憍尸迦。是善男子善女人
T0228_.08.0605b08: 得福甚多。何以故。所有須陀洹果。從是般若
T0228_.08.0605b09: 波羅蜜多所出生故。憍尸迦。如前所説。若人
T0228_.08.0605b10: 以滿閻浮提所有衆生。普令安住須陀洹果。
T0228_.08.0605b11: 所作福行。且置是數。假使若滿四大洲。若滿
T0228_.08.0605b12: 小千世界。若滿中千世界。若滿三千大千世
T0228_.08.0605b13: 界所有衆生。普令安住須陀洹果。所作福行。
T0228_.08.0605b14: 亦置是數。憍尸迦。假使若滿兢伽沙數三千
T0228_.08.0605b15: 大千世界所有衆生。普令安住須陀洹果。憍
T0228_.08.0605b16: 尸迦。於汝意云何。是人以是因縁得福多不。
T0228_.08.0605b17: 帝釋天主白佛言。甚多世尊。佛言。憍尸迦。
T0228_.08.0605b18: 是善男子善女人。以是因縁得福雖多。不如
T0228_.08.0605b19: 有人於此般若波羅蜜多。發信解心發菩提
T0228_.08.0605b20: 心住菩薩法。以此般若波羅蜜多書寫經卷。
T0228_.08.0605b21: 受持讀誦生歡喜心爲人演説。或復爲人解
T0228_.08.0605b22: 釋其義。於此正法生清淨心離諸疑惑。轉勸
T0228_.08.0605b23: 他人使其受持。作如是言。汝善男子。此般若
T0228_.08.0605b24: 波羅蜜多是菩薩道。汝於是中如所宣説應
T0228_.08.0605b25: 當修學。如是學者乃名得法。即能速證阿耨
T0228_.08.0605b26: 多羅三藐三菩提。能盡一切諸有情界。普令
T0228_.08.0605b27: 安住眞如實際。憍尸迦。是善男子善女人得
T0228_.08.0605b28: 福甚多。何以故。所有須陀洹果。從是般若波
T0228_.08.0605b29: 羅蜜多所出生故
T0228_.08.0605c01: 復次憍尸迦。若善男子善女人。以滿閻浮提
T0228_.08.0605c02: 所有衆生。普令安住斯陀含果。憍尸迦。於汝
T0228_.08.0605c03: 意云何。此人以是因縁得福多不。帝釋天主
T0228_.08.0605c04: 白佛言。甚多世尊。佛言。憍尸迦。是善男子善
T0228_.08.0605c05: 女人得福雖多。不如有人於此般若波羅蜜
T0228_.08.0605c06: 多。發信解心發菩提心住菩薩法。以此般若
T0228_.08.0605c07: 波羅蜜多書寫經卷。受持讀誦生歡喜心爲
T0228_.08.0605c08: 人演説。或復爲人解釋其義。於此正法生清
T0228_.08.0605c09: 淨心離諸疑惑。轉勸他人使其受持。作如是
T0228_.08.0605c10: 言。汝善男子。此般若波羅蜜多是菩薩道汝
T0228_.08.0605c11: 於是中如所宣説應當修學。如是學者乃名
T0228_.08.0605c12: 得法。即能速證阿耨多羅三藐三菩提。能盡
T0228_.08.0605c13: 一切諸有情界。普令安住眞如實際。憍尸迦。
T0228_.08.0605c14: 是善男子善女人得福甚多。何以故。所有斯
T0228_.08.0605c15: 陀含果。從是般若波羅蜜多所出生故。憍尸
T0228_.08.0605c16: 迦。如前所説。若人以滿閻浮提所有衆。普令
T0228_.08.0605c17: 安住斯陀含果。所作福行。且置是數。假使若
T0228_.08.0605c18: 滿四大洲。若滿小千世界。若滿中千世界。若
T0228_.08.0605c19: 滿三千大千世界所有衆生。普令安住斯陀
T0228_.08.0605c20: 含果。皆置是數。憍尸迦。假使若滿兢伽沙數
T0228_.08.0605c21: 三千大千世界所有衆生。普令安住斯陀含
T0228_.08.0605c22: 果。憍尸迦。於汝意云何。是人以是因縁得福
T0228_.08.0605c23: 多不。帝釋天主白佛言。甚多世尊。佛言。憍尸
T0228_.08.0605c24: 迦。是善男子善女人。以是因縁得福雖多。不
T0228_.08.0605c25: 如有人於此般若波羅蜜多。發信解心發菩
T0228_.08.0605c26: 提心住菩薩法。以此般若波羅蜜多書寫經
T0228_.08.0605c27: 卷。受持讀誦生歡喜心爲人演説。或復爲人
T0228_.08.0605c28: 解釋其義。於此正法生清淨心離諸疑惑。轉
T0228_.08.0605c29: 勸他人使其受持作如是言。汝善男子。此般
T0228_.08.0606a01: 若波羅蜜多是菩薩道。汝於是中如所宣説
T0228_.08.0606a02: 應當修學。如是學者乃名得法。即能速證阿
T0228_.08.0606a03: 耨多羅三藐三菩提。能盡一切諸有情界。普
T0228_.08.0606a04: 令安住眞如實際。憍尸迦。是善男子善女人
T0228_.08.0606a05: 得福甚多。何以故。所有斯陀含果。從是般若
T0228_.08.0606a06: 波羅蜜多所出生故
T0228_.08.0606a07: 復次憍尸迦。若有善男子善女人。以滿閻浮
T0228_.08.0606a08: 提所有衆生。普令安住阿那含果。憍尸迦。於
T0228_.08.0606a09: 汝意云何。此人以是因縁得福多不。帝釋天
T0228_.08.0606a10: 主白佛言。甚多世尊。佛言。憍尸迦。是善男子
T0228_.08.0606a11: 善女人。以是因縁得福雖多。不如有人於此
T0228_.08.0606a12: 般若波羅蜜多。發信解心發菩提心住菩薩
T0228_.08.0606a13: 法。以此般若波羅蜜多書寫經卷。受持讀誦
T0228_.08.0606a14: 生歡喜心爲人演説。或復爲人解釋其義。於
T0228_.08.0606a15: 此正法生清淨心離諸疑惑。轉勸他人使其
T0228_.08.0606a16: 受持。作如是言。汝善男子。此般若波羅蜜多
T0228_.08.0606a17: 是菩薩道。汝於是中如所宣説應當修學。如
T0228_.08.0606a18: 是學者乃名得法。即能速證阿耨多羅三藐
T0228_.08.0606a19: 三菩提。能盡一切諸有情界。普令安住眞如
T0228_.08.0606a20: 實際。憍尸迦。是善男子善女人得福甚多。何
T0228_.08.0606a21: 以故。所有阿那含果。從是般若波羅蜜多所
T0228_.08.0606a22: 出生故。憍尸迦。如前所説。若人以滿閻浮提
T0228_.08.0606a23: 所有衆生。普令安住阿那含果。所作福行。且
T0228_.08.0606a24: 置是數。假使若滿四大洲。若滿小千世界。若
T0228_.08.0606a25: 滿中千世界。若滿三千大千世界所有衆生。
T0228_.08.0606a26: 普令安住阿那含果。皆置是數。憍尸迦。假使
T0228_.08.0606a27: 有人以滿兢伽沙數三千大千世界所有衆
T0228_.08.0606a28: 生。普令安住阿那含果。憍尸迦。於汝意云何。
T0228_.08.0606a29: 是善男子善女人。以是因縁得福多不。帝釋
T0228_.08.0606b01: 天主白佛言。甚多世尊。佛言。憍尸迦。是善男
T0228_.08.0606b02: 子善女人。以是因縁得福雖多。不如有人於
T0228_.08.0606b03: 此般若波羅蜜多。發信解心發菩提心住菩
T0228_.08.0606b04: 薩法。以此般若波羅蜜多書寫經卷。受持讀
T0228_.08.0606b05: 誦生歡喜心爲人演説。或復爲人解釋其義。
T0228_.08.0606b06: 於此正法生清淨心離諸疑惑。轉勸他人使
T0228_.08.0606b07: 其受持。作如是言。汝善男子。此般若波羅蜜
T0228_.08.0606b08: 多是菩薩道。汝於是中如所宣説應當修學。
T0228_.08.0606b09: 如是學者乃名得法。即能速證阿耨多羅三
T0228_.08.0606b10: 藐三菩提。能盡一切諸有情界。普令安住眞
T0228_.08.0606b11: 如實際。憍尸迦。是善男子善女人得福甚多。
T0228_.08.0606b12: 何以故。所有阿那含果。從是般若波羅蜜多
T0228_.08.0606b13: 所出生故
T0228_.08.0606b14: 復次憍尸迦。若有善男子善女人。以滿閻浮
T0228_.08.0606b15: 提所有衆生。普令安住阿羅漢果。憍尸迦。於
T0228_.08.0606b16: 汝意云何。此人以是因縁得福多不。帝釋天
T0228_.08.0606b17: 主白佛言。甚多世尊。佛言。憍尸迦。是善男子
T0228_.08.0606b18: 善女人。以是因縁得福雖多。不如有人於此
T0228_.08.0606b19: 般若波羅蜜多。發信解心發菩提心住菩薩
T0228_.08.0606b20: 法。以此般若波羅蜜多書寫經卷。受持讀誦
T0228_.08.0606b21: 生歡喜心爲人演説。或復爲人解釋其義。於
T0228_.08.0606b22: 此正法生清淨心離諸疑惑。轉勸他人使其
T0228_.08.0606b23: 受持。作如是言。汝善男子。此般若波羅蜜多
T0228_.08.0606b24: 是菩薩道。汝於是中如所宣説應當修學。如
T0228_.08.0606b25: 是學者乃名得法。即能速證阿耨多羅三藐
T0228_.08.0606b26: 三菩提。能盡一切諸有情界。普令安住眞如
T0228_.08.0606b27: 實際。憍尸迦。是善男子善女人得福甚多。何
T0228_.08.0606b28: 以故。所有阿羅漢果。從是般若波羅蜜多所
T0228_.08.0606b29: 出生故。又此善男子善女人。隨所宣説般若
T0228_.08.0606c01: 波羅蜜多即能隨轉。以隨轉故。如其所説即
T0228_.08.0606c02: 能修學。得先佛法成就阿耨多羅三藐三菩
T0228_.08.0606c03: 提。是故所有須陀洹斯陀含阿那含阿羅漢
T0228_.08.0606c04: 縁覺。及彼如來應供正等正覺。皆悉從是般
T0228_.08.0606c05: 若波羅蜜多出生。如所出生如理而得。憍尸
T0228_.08.0606c06: 迦。如前所説。若人以滿閻浮提所有衆生。普
T0228_.08.0606c07: 令安住阿羅漢果。且置是數。假使若滿四
T0228_.08.0606c08: 大洲。若滿小千世界。若滿中千世界。若滿
T0228_.08.0606c09: 三千大千世界所有衆生。普令安住阿羅漢
T0228_.08.0606c10: 果。皆置是數。憍尸迦。假使若滿兢伽沙
T0228_.08.0606c11: 數三千大千世界所有衆生。普令安住阿羅
T0228_.08.0606c12: 漢果。憍尸迦。於汝意云何。此人以是因
T0228_.08.0606c13: 縁得福多不。常釋天主白佛言。世尊。是
T0228_.08.0606c14: 善男子善女人。其所得福轉復甚多。算數
T0228_.08.0606c15: 譬喩所不能及。佛言。憍尸迦。是善男子
T0228_.08.0606c16: 善女人。以是因縁得福雖多。不如有人於此
T0228_.08.0606c17: 般若波羅蜜多。發信解心發菩提心住菩薩
T0228_.08.0606c18: 法。以此般若波羅蜜多書寫經卷。受持讀誦
T0228_.08.0606c19: 生歡喜心爲人演説或復爲人解釋其義。於
T0228_.08.0606c20: 此正法生清淨心離諸疑惑。轉勸他人使其
T0228_.08.0606c21: 受持。作如是言。汝善男子。此般若波羅蜜多
T0228_.08.0606c22: 是菩薩道。汝於是中如所宣説應當修學。如
T0228_.08.0606c23: 是學者乃名得法。即能速證阿耨多羅三藐
T0228_.08.0606c24: 三菩提。能盡一切諸有情界。普令安住眞如
T0228_.08.0606c25: 實際。憍尸迦。是善男子善女人得福甚多。何
T0228_.08.0606c26: 以故。所有阿羅漢果。從是般若波羅蜜多所
T0228_.08.0606c27: 出生故。又此善男子善女人。隨所宣説般若
T0228_.08.0606c28: 波羅蜜多即能隨轉。以隨轉故。如其所説即
T0228_.08.0606c29: 能修學。得先佛法成就阿耨多羅三藐三菩
T0228_.08.0606c30: 提。是故所有須陀洹斯陀含阿那含阿羅漢
T0228_.08.0607a01: 縁覺。及彼如來應供正等正覺。皆悉從是般
T0228_.08.0607a02: 若波羅蜜多出生。如所出生如理而得
T0228_.08.0607a03: 復次憍尸迦。若有善男子善女人。以滿閻浮
T0228_.08.0607a04: 提所有衆生。若滿四大洲。若滿小千世界。若
T0228_.08.0607a05: 滿中千世界。若滿三千大千世界。乃至若滿
T0228_.08.0607a06: 兢伽沙數三千大千世界所有衆生。普令安
T0228_.08.0607a07: 住諸縁覺果。憍尸迦。於汝意云何。此人以
T0228_.08.0607a08: 是因縁得福多不。帝釋天主白佛言。甚多世
T0228_.08.0607a09: 尊。佛言。憍尸迦。是善男子善女人。以是因
T0228_.08.0607a10: 縁得福雖多。不如有人於此般若波羅蜜多。
T0228_.08.0607a11: 發信解心發菩提心住菩薩法。以此般若波
T0228_.08.0607a12: 羅蜜多書寫經卷。受持讀誦生歡喜心爲人
T0228_.08.0607a13: 演説。或復爲人解釋其義。於此正法生清淨
T0228_.08.0607a14: 心離諸疑惑。轉勸他人使其受持。作如是言。
T0228_.08.0607a15: 汝善男子。此般若波羅蜜多是菩薩道。汝於
T0228_.08.0607a16: 是中如所宣説應當修學。如是學者乃名得
T0228_.08.0607a17: 法。即能速證阿耨多羅三藐三菩提。能盡一
T0228_.08.0607a18: 切諸有情界。普令安住眞如實際。憍尸迦。是
T0228_.08.0607a19: 善男子善女人得福甚多。何以故。所有縁覺
T0228_.08.0607a20: 果。從是般若波羅蜜多所出生故。又此善男
T0228_.08.0607a21: 子善女人。隨所宣説般若波羅蜜多即能隨
T0228_.08.0607a22: 轉。以隨轉故即能修學。得先佛法成就阿耨
T0228_.08.0607a23: 多羅三藐三菩提。是故所有須陀洹乃至如
T0228_.08.0607a24: 來應供正等正覺。皆悉從是般若波羅蜜多
T0228_.08.0607a25: 出生。如所出生如理而得
T0228_.08.0607a26: 復次憍尸迦。若滿閻浮提中所有衆生。皆發
T0228_.08.0607a27: 阿耨多羅三藐三菩提心。若有善男子善女
T0228_.08.0607a28: 人。以此般若波羅蜜多書寫經卷。普施一切使
T0228_.08.0607a29: 其受持。不如有人以此般若波羅蜜多書寫
T0228_.08.0607b01: 經卷。與一住不退轉菩薩摩訶薩。令其於此
T0228_.08.0607b02: 般若波羅蜜多。修學相應堅固増長。廣大圓
T0228_.08.0607b03: 滿成就佛法。憍尸迦。當知是善男子善女人
T0228_.08.0607b04: 得福甚多。何以故。此般若波羅蜜多出生阿
T0228_.08.0607b05: 耨多羅三藐三菩提故。憍尸迦。如前所説。若
T0228_.08.0607b06: 滿閻浮提所有衆生。皆發阿耨多羅三藐三
T0228_.08.0607b07: 菩提心。且置是數。假使若滿四大洲。若滿小
T0228_.08.0607b08: 千世界。若滿中千世界。若滿三千大千世界。
T0228_.08.0607b09: 乃至若滿兢伽沙數三千大千世界所有衆生。
T0228_.08.0607b10: 皆發阿耨多羅三藐三菩提心。若善男子善
T0228_.08.0607b11: 女人。以此般若波羅蜜多書寫經卷。普施一
T0228_.08.0607b12: 切使其受持。憍尸迦。不如有人以此般若波
T0228_.08.0607b13: 羅蜜多書寫經卷。與一住不退轉菩薩摩訶
T0228_.08.0607b14: 薩。令其於此般若波羅蜜多。修學相應堅固
T0228_.08.0607b15: 増長。廣大圓滿成就佛法。憍尸迦。當知是善
T0228_.08.0607b16: 男子善女人得福甚多。何以故。此般若波羅
T0228_.08.0607b17: 蜜多出生阿耨多羅三藐三菩提故
T0228_.08.0607b18: 復次憍尸迦。若滿閻浮提所有衆生。一切皆
T0228_.08.0607b19: 住不退轉地。若有善男子善女人。以此般若
T0228_.08.0607b20: 波羅蜜多法門。普爲一切解釋其義。憍尸迦。
T0228_.08.0607b21: 於汝意云何。此人以是因縁得福多不。帝釋
T0228_.08.0607b22: 天主白佛言。世尊。是善男子善女人所獲福
T0228_.08.0607b23: 徳轉復甚多無量無邊。算數譬喩所不能及。
T0228_.08.0607b24: 佛言。憍尸迦。此人以是因縁得福雖多。不如
T0228_.08.0607b25: 有人爲一將證阿耨多羅三藐三菩提者。以
T0228_.08.0607b26: 此般若波羅蜜多法門解釋其義。當知是人
T0228_.08.0607b27: 得福甚多。憍尸迦。如前所説。滿閻浮提所有
T0228_.08.0607b28: 衆生。皆住不退轉地。若人普爲解釋其義。且
T0228_.08.0607b29: 置是數。假使若滿四大洲。若滿小千世界。若
T0228_.08.0607c01: 滿中千世界。若滿三千大千世界。乃至若滿。
T0228_.08.0607c02: 兢伽沙數三千大千世界所有衆生。一切皆
T0228_.08.0607c03: 住不退轉地。若善男子善女人。以此般若波
T0228_.08.0607c04: 羅蜜多法門。普爲一切解釋其義。憍尸迦。於
T0228_.08.0607c05: 汝意云何。此人以是因縁得福多不。帝釋天
T0228_.08.0607c06: 主白佛言。世尊。是善男子善女人所獲福徳
T0228_.08.0607c07: 無量無邊。算數譬喩所不能及。佛言。憍尸迦。
T0228_.08.0607c08: 此人以是因縁得福雖多。不如有人爲一將
T0228_.08.0607c09: 證阿耨多羅三藐三菩提者。以此般若波羅
T0228_.08.0607c10: 蜜多法門解釋其義。當知是人得福甚多。憍
T0228_.08.0607c11: 尸迦。菩薩摩訶薩修學是般若波羅蜜多故。
T0228_.08.0607c12: 速得阿耨多羅三藐三菩提
T0228_.08.0607c13: 爾時帝釋天主白佛言。世尊。菩薩摩訶薩隨
T0228_.08.0607c14: 轉般若波羅蜜多故。得近阿耨多羅三藐三
T0228_.08.0607c15: 菩提。隨近阿耨多羅三藐三菩提故。當隨教
T0228_.08.0607c16: 受般若波羅蜜多。如所教受故隨近一切智。
T0228_.08.0607c17: 是故當以飮食衣服臥具醫藥種種供養般若
T0228_.08.0607c18: 波羅蜜多。隨其所作一切福行。彼獲福徳無
T0228_.08.0607c19: 量無邊。何以故。得近阿耨多羅三藐三菩提
T0228_.08.0607c20: 成就一切智
T0228_.08.0607c21: 爾時尊者須菩提讃帝釋天主言。善哉善哉。
T0228_.08.0607c22: 憍尸迦。汝善開導諸菩薩摩訶薩。復能護念
T0228_.08.0607c23: 諸菩薩摩訶薩。憍尸迦。佛諸弟子皆以阿耨
T0228_.08.0607c24: 多羅三藐三菩提法。護念諸菩薩摩訶薩。令
T0228_.08.0607c25: 發阿耨多羅三藐三菩提心。令住阿耨多羅
T0228_.08.0607c26: 三藐三菩提果。何以故。過去諸菩薩摩訶薩。
T0228_.08.0607c27: 皆因學是六波羅蜜多故。發菩提心住菩提
T0228_.08.0607c28: 果。今佛世尊亦學是六波羅蜜多故得菩提
T0228_.08.0607c29: 果。未來諸菩薩摩訶薩亦復如是。是故憍尸
T0228_.08.0608a01: 迦。若菩薩摩訶薩不學是六波羅蜜多。即不
T0228_.08.0608a02: 能得阿耨多羅三藐三菩提果
T0228_.08.0608a03: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0608a04: 第五
T0228_.08.0608a05:
T0228_.08.0608a06:
T0228_.08.0608a07:
T0228_.08.0608a08: *佛説佛母出生三法藏般若
T0228_.08.0608a09: 波羅蜜多經卷第六
T0228_.08.0608a10:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0608a11: 傳法大師*賜紫*臣施*護奉 詔譯 
T0228_.08.0608a12:   隨喜迴向品第六之一
T0228_.08.0608a13: 爾時慈氏菩薩摩訶薩告尊者須菩提言。若
T0228_.08.0608a14: 菩薩摩訶薩。於此甚深般若波羅蜜多法門。
T0228_.08.0608a15: 隨喜迴向所獲功徳。比餘衆生布施持戒修
T0228_.08.0608a16: 定功徳。最上最極最勝最妙。廣大無量無等
T0228_.08.0608a17: 無等等。是故於此甚深正法。應當隨喜如理
T0228_.08.0608a18: 迴向
T0228_.08.0608a19: 是時尊者須菩提白慈氏菩薩言。若菩薩摩
T0228_.08.0608a20: 訶薩。於十方一切處無量無數無邊不可思
T0228_.08.0608a21: 議不可稱計三千大千世界。一一世界中。所
T0228_.08.0608a22: 有過法已入涅槃無量無數無邊如來應供
T0228_.08.0608a23: 正等正覺。是諸如來從初發心乃至成就阿
T0228_.08.0608a24: 耨多羅三藐三菩提果。已入無餘依大涅槃
T0228_.08.0608a25: 界。乃至法滅已來。於其中間所有諸佛世尊
T0228_.08.0608a26: 戒蘊定蘊慧蘊解脱蘊解脱知見蘊。及彼六
T0228_.08.0608a27: 波羅蜜多相應善根。諸佛功徳相應善根。方
T0228_.08.0608a28: 便願力智波羅蜜多廣大神通相應善根。一
T0228_.08.0608a29: 切智智正行相應出生善根。乃至大慈大悲
T0228_.08.0608b01: 無量無邊利益安樂一切衆生佛功徳聚。如
T0228_.08.0608b02: 是一切波羅蜜多法門。生出一切最勝神通
T0228_.08.0608b03: 離障無著種種行法。無能勝無等等無限量
T0228_.08.0608b04: 無所觀。如來如實智力如來知見。乃至具足
T0228_.08.0608b05: 圓滿如來十力四無所畏一切勝義法門。所
T0228_.08.0608b06: 有如來轉大法輪。執大法炬。撃大法鼓。吹大
T0228_.08.0608b07: 法螺。作大法樂。雨大法雨。了大法智。以大法
T0228_.08.0608b08: 財施諸衆生。説諸佛法諸縁覺法及聲聞法。
T0228_.08.0608b09: 普令衆生於中修學所有一切最勝善根。及
T0228_.08.0608b10: 彼諸佛爲諸菩薩摩訶薩衆授記當得阿耨多
T0228_.08.0608b11: 羅三藐三菩提果。是諸菩薩所有六波羅蜜
T0228_.08.0608b12: 多相應善根。又復爲諸縁覺乘人授縁覺記。
T0228_.08.0608b13: 而彼所有一切善根。又復有諸聲聞乘人。行
T0228_.08.0608b14: 於布施持戒修定所有功徳。及諸有學無漏
T0228_.08.0608b15: 無學無漏如是善根。又復所有諸愚異生所
T0228_.08.0608b16: 種善根。及其四衆苾芻苾芻尼優婆塞優婆
T0228_.08.0608b17: 夷所行布施持戒修定功徳。乃至天龍夜叉
T0228_.08.0608b18: 乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人及
T0228_.08.0608b19: 非人傍生異類。聞佛説法所種善根。乃至如
T0228_.08.0608b20: 來入涅槃後。一切衆生於佛法僧所種善根。
T0228_.08.0608b21: 如是等種種善根種種功徳。盡無盡相和合
T0228_.08.0608b22: 聚集稱計較量。修菩薩者以最上最極最勝
T0228_.08.0608b23: 最妙廣大無量無等無等等心皆悉隨喜。以
T0228_.08.0608b24: 如是隨喜功徳。迴向阿耨多羅三藐三菩提
T0228_.08.0608b25: 作如是言。願我以此善根。當得阿耨多羅三
T0228_.08.0608b26: 藐三菩提果。而此修菩薩者。所有諸縁諸事
T0228_.08.0608b27: 諸相。從心所生如心取相爲可得不
T0228_.08.0608b28: 爾時慈氏菩薩告尊者須菩提言。不也須菩
T0228_.08.0608b29: 提。所有諸縁諸事諸相。從心所生如心取相
T0228_.08.0608c01: 皆不可得。須菩提復白慈氏菩薩言。若諸縁
T0228_.08.0608c02: 諸事諸相如心所取不可得者。是人將無想
T0228_.08.0608c03: 顛倒心顛倒見顛倒耶。何以故。有所生故。無
T0228_.08.0608c04: 常謂常。以苦謂樂。不淨謂淨。無我謂我。於疑
T0228_.08.0608c05: 惑心謂正思惟。由是於想心見皆成顛倒。若
T0228_.08.0608c06: 於諸縁諸事諸相。一一皆住如實法者。即無
T0228_.08.0608c07: 所生亦無所取。由如是故。心法亦然諸法亦
T0228_.08.0608c08: 然菩提亦然。若諸縁諸事諸相。菩提及心皆
T0228_.08.0608c09: 無異者。即於何所縁取於何相。當以何心隨
T0228_.08.0608c10: 喜功徳。又復以何善根。迴向阿耨多羅三藐
T0228_.08.0608c11: 三菩提
T0228_.08.0608c12: 爾時慈氏菩薩摩訶薩謂尊者須菩提言。如
T0228_.08.0608c13: 汝所説。此迴向法。不應爲彼新發意菩薩如
T0228_.08.0608c14: 是宣説。何以故。彼若聞是説已所有信解愛
T0228_.08.0608c15: 樂恭敬淨心皆悉隱滅。以是義故不應爲説。
T0228_.08.0608c16: 若有住不退轉菩薩摩訶薩隨順善知識者。
T0228_.08.0608c17: 應當爲彼如是宣説。而彼菩薩聞是法已。不
T0228_.08.0608c18: 驚不怖亦不退沒。如是菩薩摩訶薩。能以隨
T0228_.08.0608c19: 喜功徳如實迴向彼一切智
T0228_.08.0608c20: 爾時尊者須菩提白慈氏菩薩言若菩薩起
T0228_.08.0608c21: 隨喜心迴向心。是心。即盡即滅即離。當以何
T0228_.08.0608c22: 心而能隨喜。復以何心而用迴向阿耨多羅
T0228_.08.0608c23: 三藐三菩提。若以心心能迴向者。是二心不
T0228_.08.0608c24: 倶亦無所有。若諸心自性又不能迴向。即以
T0228_.08.0608c25: 何心能迴向耶
T0228_.08.0608c26: 爾時帝釋天主白尊者須菩提言。若有新發
T0228_.08.0608c27: 意菩薩。聞作是説將無驚怖生退沒耶。尊者。
T0228_.08.0608c28: 今云何是如實隨喜如實迴向。應當云何是
T0228_.08.0608c29: 隨喜法。又復云何是迴向心
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