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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0313a01: 般若波羅蜜。佛言。無作不得故。世尊。
T0223_.08.0313a02: 空波羅蜜是般若波羅蜜。佛言。空相不
T0223_.08.0313a03: 得故。世尊。無相波羅蜜是般若波羅蜜。佛
T0223_.08.0313a04: 言。寂滅相不得故。世尊。背捨波羅蜜是
T0223_.08.0313a05: 般若波羅蜜。佛言。八背捨不得故。世尊。
T0223_.08.0313a06: 定波羅蜜是般若波羅蜜。佛言。九次第定不
T0223_.08.0313a07: 得故。世尊。檀*那波羅蜜是般若波羅蜜。
T0223_.08.0313a08: 佛言。慳貪不得故。世尊。尸羅波羅蜜是
T0223_.08.0313a09: 般若波羅蜜。佛言。破戒不得故。世尊。
T0223_.08.0313a10: 羼提波羅蜜是般若波羅蜜。佛言。忍不
T0223_.08.0313a11: 得故。世尊。毘梨耶波羅蜜是般若波
T0223_.08.0313a12: 羅蜜。佛言。懈怠精進不得故。世尊。禪
T0223_.08.0313a13: *那波羅蜜是般若波羅蜜。佛言。定亂不
T0223_.08.0313a14: 得故。世尊。般若波羅蜜是般若波羅蜜。佛
T0223_.08.0313a15: 言。癡慧不得故。世尊。十力波羅蜜是般
T0223_.08.0313a16: 若波羅蜜。佛言。一切法不伏故。世尊。
T0223_.08.0313a17: 四無所畏波羅蜜是般若波羅蜜。佛言。道種
T0223_.08.0313a18: 智不沒故。世尊。無礙智波羅蜜是般若波
T0223_.08.0313a19: 羅蜜。佛言。一切法無障無礙故。世尊。佛
T0223_.08.0313a20: 法波羅蜜是般若波羅蜜。佛言。過一切法
T0223_.08.0313a21: 故。世尊。如實説者波羅蜜是般若波羅蜜。
T0223_.08.0313a22: 佛言。一切語如實故。世尊。自然波羅蜜是
T0223_.08.0313a23: 般若波羅蜜。佛言。一切法中自在故。世尊。
T0223_.08.0313a24: 佛波羅蜜是般若波羅蜜。佛言。知一切
T0223_.08.0313a25: 一切種智故
T0223_.08.0313a26: 摩訶般若波羅蜜經卷第十
T0223_.08.0313a27:
T0223_.08.0313a28:
T0223_.08.0313a29:
T0223_.08.0313b01:
T0223_.08.0313b02:
T0223_.08.0313b03: 摩訶般若波羅蜜經卷第十
T0223_.08.0313b04:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0313b05:   聞持品第四十五丹本
耳品
T0223_.08.0313b06: 爾時釋提桓因作是念。若善男子善女人得
T0223_.08.0313b07: 般若波羅蜜耳者。是人於前世佛作
T0223_.08.0313b08: 功徳。與善知識相隨。何況受持親近讀誦
T0223_.08.0313b09: 正憶念如説行。當知是善男子善女人多親
T0223_.08.0313b10: 近諸佛。能得聽受親近讀誦。乃至正憶念
T0223_.08.0313b11: 如説修行能問能答當知是善男子善女入
T0223_.08.0313b12: 前世多供養親近諸佛故。聞是深般若
T0223_.08.0313b13: 波羅蜜驚不怖不畏。當知是人亦於
T0223_.08.0313b14: 量億劫。行那波羅蜜尸羅波羅蜜羼提波
T0223_.08.0313b15: 羅蜜毘梨耶波羅蜜禪*那波羅蜜般若波羅
T0223_.08.0313b16: 。爾時舍利弗白佛言。世尊。若有善男子
T0223_.08.0313b17: 善女人是深般若波羅蜜驚不怖不
T0223_.08.0313b18: 畏。聞已受持親近如説習行。當知是善男
T0223_.08.0313b19: 子善女人如惟越致菩薩摩訶薩。何以
T0223_.08.0313b20: 故。世尊。是般若波羅蜜甚深。若先世不
T0223_.08.0313b21: 檀*那波羅蜜尸羅波羅蜜羼提波羅蜜毘
T0223_.08.0313b22: 梨耶波羅蜜禪*那波羅蜜般若波羅蜜。終不
T0223_.08.0313b23: 解深般若波羅蜜。世尊。若有善男子
T0223_.08.0313b24: 善女人毀深般若波羅蜜者。當知是人
T0223_.08.0313b25: 前世亦*呰毀深般若波羅蜜。何以故。是善
T0223_.08.0313b26: 男子善女人聞深般若波羅蜜時。無
T0223_.08.0313b27: 信樂心不清淨。是善男子善女人先世不
T0223_.08.0313b28: 諸佛及弟。云何應檀*那
T0223_.08.0313b29: 波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波羅
T0223_.08.0313c01: 蜜禪*那波羅蜜般若波羅蜜。云何應
T0223_.08.0313c02: 。乃至云何應無法有法空。云何應
T0223_.08.0313c03: 四念處。乃至云何應八聖道分。云何應
T0223_.08.0313c04: 佛十力。乃至云何應十八不共法。釋
T0223_.08.0313c05: 提桓因語舍利弗。是深般若波羅蜜若有
T0223_.08.0313c06: 男子善女人。不久行檀*那波羅蜜尸羅波
T0223_.08.0313c07: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪*那波羅
T0223_.08.0313c08: 蜜般若波羅蜜内空外空乃至無法有
T0223_.08.0313c09: 法空。不四禪四無量心四無色定。不
T0223_.08.0313c10: 四念處乃至八聖道分。不佛十力乃至十
T0223_.08.0313c11: 八不共法。如是人不解是般若波羅蜜
T0223_.08.0313c12: 何可怪。大徳舍利弗。我禮般若波羅蜜
T0223_.08.0313c13: 般若波羅蜜是禮一切智。佛告釋提桓
T0223_.08.0313c14: 言。如是如是。憍尸迦。禮般若波羅蜜
T0223_.08.0313c15: 是禮一切智。何以故。憍尸迦。諸佛一切智
T0223_.08.0313c16: 皆從般若波羅蜜生。一切智即是般若波羅
T0223_.08.0313c17: 蜜。以是故。憍尸迦。善男子善女人欲
T0223_.08.0313c18: 切智。當般若波羅蜜善男子善女人欲
T0223_.08.0313c19: 道種智。當行般若波羅蜜。欲一切
T0223_.08.0313c20: 諸結及習。當行般若波羅蜜。善男子善女
T0223_.08.0313c21: 人欲法輪。當行般若波羅蜜。善男子
T0223_.08.0313c22: 善女人欲須陀洹果斯陀含果阿那含果
T0223_.08.0313c23: 阿羅漢果行般若波羅蜜。欲辟支
T0223_.08.0313c24: 佛道。當行般若波羅蜜。欲衆生
T0223_.08.0313c25: 須陀洹果斯陀含果阿那含果阿羅漢果
T0223_.08.0313c26: 辟支佛道。當行般若波羅蜜。若善男子善
T0223_.08.0313c27: 女人欲衆生阿耨多羅三藐三菩
T0223_.08.0313c28: 。若欲攝比丘僧。當行般若波羅蜜
T0223_.08.0313c29: 釋提桓因白佛言。世尊。菩薩摩訶薩欲
T0223_.08.0314a01: 般若波羅蜜時。云何名般若波羅蜜
T0223_.08.0314a02: *那波羅蜜梨耶波羅蜜羼提波羅蜜尸
T0223_.08.0314a03: 羅波羅蜜檀*那波羅蜜。云何住内空外空
T0223_.08.0314a04: 乃至無法有法空。云何住四禪四無量心四
T0223_.08.0314a05: 無色定五神通。云何住四念處乃至八聖道
T0223_.08.0314a06: 。云何住佛十力乃至十八不共法。世尊。菩
T0223_.08.0314a07: 薩摩訶薩云何習。行般若波羅蜜乃至檀*那
T0223_.08.0314a08: 波羅蜜内空乃至十八不共法。佛語釋提桓
T0223_.08.0314a09: *言。善哉善哉。憍尸迦。汝能樂問是事
T0223_.08.0314a10: 是佛神力。憍尸迦。若菩薩摩訶薩行般若波
T0223_.08.0314a11: 羅蜜時。若不色中行般若波羅蜜
T0223_.08.0314a12: 若不受想行識中行般若波羅蜜
T0223_.08.0314a13: 眼耳鼻舌身意。色聲香味觸法。眼界乃至意
T0223_.08.0314a14: 識界亦如是。憍尸迦。若菩薩摩訶薩不
T0223_.08.0314a15: 般若波羅蜜中。爲般若波羅蜜。不
T0223_.08.0314a16: *那波羅蜜中禪*那波羅蜜。不
T0223_.08.0314a17: 梨耶波羅蜜中毘梨耶波羅蜜。不
T0223_.08.0314a18: 羼提波羅蜜中羼提波羅蜜。不
T0223_.08.0314a19: 羅波羅蜜中尸羅波羅蜜。不檀*那
T0223_.08.0314a20: 波羅蜜中檀*那波羅蜜。如是憍尸迦。
T0223_.08.0314a21: 是名菩薩摩訶薩不般若波羅蜜。爲
T0223_.08.0314a22: 般若波羅蜜。憍尸迦。不内空中
T0223_.08.0314a23: 内空。乃至不無法有法空中
T0223_.08.0314a24: 法有法空。不住四禪中四禪。不
T0223_.08.0314a25: 四無量心中四無量心。不四無色
T0223_.08.0314a26: 定中四無色定。不五神通中
T0223_.08.0314a27: 五神通。不四念處中四念處
T0223_.08.0314a28: 乃至不八聖道分中八聖道分。不
T0223_.08.0314a29: 佛十力中佛十力。乃至不
T0223_.08.0314b01: 八不共法中爲。習十八不共法。何以故。憍
T0223_.08.0314b02: 尸迦。是菩薩不色可住可習處。乃至十
T0223_.08.0314b03: 八不共法。不十八不共法可住可習處
T0223_.08.0314b04: 復次憍尸迦。菩薩摩訶薩不色。若不
T0223_.08.0314b05: 色是名色。受想行識乃至十八不共法亦
T0223_.08.0314b06: 是。何以故。是菩薩摩訶薩色前際不
T0223_.08.0314b07: 得中際不得後際不得。乃至十八不
T0223_.08.0314b08: 共法亦如是。舍利弗白佛言。世尊。是般若
T0223_.08.0314b09: 波羅蜜甚深。佛言。色如甚深故。般若波羅
T0223_.08.0314b10: 蜜甚深。受想行識如甚深故。般若波羅蜜甚
T0223_.08.0314b11: 深。乃至十八不共法亦如是。舍利弗言。世
T0223_.08.0314b12: 尊。是般若波羅蜜難測量。佛言。色難
T0223_.08.0314b13: 測量故。般若波羅蜜難測量。受想行識
T0223_.08.0314b14: 乃至十八不共法難測量故。般若波羅蜜
T0223_.08.0314b15: 測量。世尊。是般若波羅蜜無量。佛言。
T0223_.08.0314b16: 色無量故般若波羅蜜無量。受想行識乃至
T0223_.08.0314b17: 十八不共法無量故般若波羅蜜無量。佛告
T0223_.08.0314b18: 舍利弗。若菩薩摩訶薩行般若波羅蜜時。不
T0223_.08.0314b19: 色甚深。爲般若波羅蜜。不受想行
T0223_.08.0314b20: 乃至不十八不共法甚深。爲般若
T0223_.08.0314b21: 波羅蜜。何以故。色甚深相爲色。受想行
T0223_.08.0314b22: 識乃至十八不共法甚深相。爲十八不共
T0223_.08.0314b23: 。如是不行爲般若波羅蜜。舍利弗。若
T0223_.08.0314b24: 菩薩摩訶薩行般若波羅蜜時。不色難
T0223_.08.0314b25: 測量。爲般若波羅蜜。不受想行識
T0223_.08.0314b26: 至不十八不共法難測量般若波
T0223_.08.0314b27: 羅蜜。何以故。色難測量相爲色。受想
T0223_.08.0314b28: 行識乃至十八不共法難測量相。爲
T0223_.08.0314b29: 八不共法。舍利弗。若菩薩摩訶薩行般若波
T0223_.08.0314c01: 羅蜜時。不色無量般若波羅蜜
T0223_.08.0314c02: 受想行識乃至不十八不共法無
T0223_.08.0314c03: 般若波羅蜜。何以故。色是無量相
T0223_.08.0314c04: 色。受想行識乃至十八不共法無量相
T0223_.08.0314c05: 十八不共法。舍利弗白佛言。世尊。是
T0223_.08.0314c06: 般若波羅蜜甚深甚深相。難見難解不
T0223_.08.0314c07: 。不新發意菩薩前。何以故。
T0223_.08.0314c08: 新發意菩薩聞是甚深般若波羅蜜。或當
T0223_.08.0314c09: 怖心生疑悔。是甚深般若波羅
T0223_.08.0314c10: 。當阿*惟越致菩薩摩訶薩前。是菩
T0223_.08.0314c11: 薩聞是甚深般若波羅蜜。不驚不怖心不
T0223_.08.0314c12: 疑悔則能信行。釋提桓因問舍利弗。若在
T0223_.08.0314c13: 新發意菩薩摩訶薩前。説是深般若波羅蜜
T0223_.08.0314c14: 何等過。舍利弗報釋提桓因*言。憍尸迦。
T0223_.08.0314c15: 若在新發意菩薩前是深般若波羅蜜。或
T0223_.08.0314c16: 驚怖*呰毀不信。是新發意菩薩或有
T0223_.08.0314c17: 。若新發意菩薩聞是深般若波羅蜜。毀
T0223_.08.0314c18: *呰不信種三惡道業。是業因縁故。久久難
T0223_.08.0314c19: 阿耨多羅三藐三菩提。釋提桓因問舍利
T0223_.08.0314c20: 。頗有未受記菩薩摩訶薩聞是深般若波
T0223_.08.0314c21: 羅蜜驚不怖者不。舍利弗言。如是憍尸
T0223_.08.0314c22: 迦。若有菩薩摩訶薩。聞是深般若波羅蜜
T0223_.08.0314c23: 驚不怖。當知是菩薩阿耨多羅
T0223_.08.0314c24: 三藐三菩提記久不一佛兩佛。佛告
T0223_.08.0314c25: 舍利弗。如是如是。是菩薩摩訶薩久發
T0223_.08.0314c26: 六波羅蜜多供養諸佛。聞是深般若波
T0223_.08.0314c27: 羅蜜驚不怖不畏。聞即受持如般若波
T0223_.08.0314c28: 羅蜜中所説行。爾時舍利弗白佛言。世尊。
T0223_.08.0314c29: 我欲譬喩。如菩薩道善男子善女人
T0223_.08.0315a01: 夢中修行般若波羅蜜禪定勤精進。具
T0223_.08.0315a02: 足忍辱護於戒布施。修行内空外空
T0223_.08.0315a03: 乃至坐於道場。當知是善男子善女人近
T0223_.08.0315a04: 耨多羅三藐三菩提。何況菩薩摩訶薩欲
T0223_.08.0315a05: 阿耨多羅三藐三菩提。覺時行般若波羅
T0223_.08.0315a06: 禪定勤精進。具足忍辱護於戒
T0223_.08.0315a07: 布施。而不疾成阿耨多羅三藐三菩提
T0223_.08.0315a08: 於道場。世尊。善男子善女人善根成就。
T0223_.08.0315a09: 般若波羅蜜受持乃至如説修行。當
T0223_.08.0315a10: 知是菩薩摩訶薩久發意種善根。多供
T0223_.08.0315a11: 諸佛善知識相隨。是人能受持般若波
T0223_.08.0315a12: 羅蜜乃至正憶念。當知是人近受阿耨多羅
T0223_.08.0315a13: 三藐三菩提記。當知是善男子善女人如
T0223_.08.0315a14: *惟越致菩薩摩訶薩。於阿耨多羅三藐三菩
T0223_.08.0315a15: 動轉。能得深般若波羅蜜。得已能受
T0223_.08.0315a16: 持讀誦乃至正憶念。世尊。譬如人欲
T0223_.08.0315a17: 由旬若二百三百四百由旬曠野嶮道。先見
T0223_.08.0315a18: 諸相若放牧者若壃界若園林。如是等諸相
T0223_.08.0315a19: 故知城邑聚落。是人見是相已作是念
T0223_.08.0315a20: 我所見相知城邑聚落不遠。心得
T0223_.08.0315a21: 賊難惡虫飢渇。世尊。菩薩摩訶薩
T0223_.08.0315a22: 亦如是。若得是深般若波羅蜜受持讀誦乃
T0223_.08.0315a23: 至正憶念。當知近受得阿耨多羅三藐三
T0223_.08.0315a24: 菩提記久。當知是菩薩摩訶薩。不
T0223_.08.0315a25: 聲聞辟支佛地。是諸先相。所謂甚深般
T0223_.08.0315a26: 若波羅蜜得聞得見得受持。乃至正憶念
T0223_.08.0315a27: 故。佛告舍利弗。如是如是。汝更樂説者
T0223_.08.0315a28: 便説。世尊。譬如人欲大海發心往趣。不
T0223_.08.0315a29: 樹相山相。是人雖大海
T0223_.08.0315b01: 大海不遠。何以故。大海處平無樹相
T0223_.08.0315b02: 故。如是世尊。菩薩摩訶薩聞是深般若
T0223_.08.0315b03: 波羅蜜。受持乃至正憶念時。雖佛前受
T0223_.08.0315b04: 劫數之記若百劫千劫百千萬億劫。是菩薩
T0223_.08.0315b05: 自知近受阿耨多羅三藐三菩提記久何
T0223_.08.0315b06: 以故。我得是深般若波羅蜜。受持讀誦。
T0223_.08.0315b07: 乃至正憶念故。世尊。譬如初春諸樹故葉
T0223_.08.0315b08: 已*墮。當知此樹新葉華果出在不久。何以
T0223_.08.0315b09: 故。見是諸樹先相故。知今不久華葉果出
T0223_.08.0315b10: 是時閻浮提人見樹先相悉歡喜。世尊。
T0223_.08.0315b11: 菩薩摩訶薩得是深般若波羅蜜。受持讀
T0223_.08.0315b12: 誦乃至正憶念如説行。當知是菩薩善根成
T0223_.08.0315b13: 就多供養諸佛。是菩薩應是念。先世善
T0223_.08.0315b14: 根所追趣阿耨多羅三藐三菩薩。以是因
T0223_.08.0315b15: 故得是深般若波羅蜜。受持讀
T0223_.08.0315b16: 誦乃至正憶念如説行。是中諸天子。曾見
T0223_.08.0315b17: 者歡喜踊躍。作是念言。先諸菩薩摩訶薩
T0223_.08.0315b18: 亦有是受記先相。今是菩薩摩訶薩受
T0223_.08.0315b19: 阿耨多羅三藐三菩提記亦不久。世尊。譬
T0223_.08.0315b20: 母人懷。身體苦重行歩不便。坐起不
T0223_.08.0315b21: 安眠食轉少。不語言本所習。受
T0223_.08.0315b22: 苦痛故有異母人見其先相。當知産生不
T0223_.08.0315b23: 久。菩薩摩訶薩亦如是。種善根多供養諸
T0223_.08.0315b24: 久行六波羅蜜。與善知識相隨善根成
T0223_.08.0315b25: 就。得深般若波羅蜜受持讀誦乃至正憶
T0223_.08.0315b26: 念如説行。諸人亦知是菩薩摩訶薩得
T0223_.08.0315b27: 耨多羅三藐三菩提記。不久。佛告舍利弗
T0223_.08.0315b28: *言。善哉善哉。汝所樂説皆是佛力。爾時
T0223_.08.0315b29: 須菩提白佛言。希有世尊。諸多陀阿伽度阿
T0223_.08.0315c01: 羅訶三藐三佛陀。善付諸菩薩摩訶薩事。佛
T0223_.08.0315c02: 須菩提。諸菩薩摩訶薩發阿耨多羅三藐
T0223_.08.0315c03: 三菩提心隱多衆生。令無量衆生得樂。
T0223_.08.0315c04: 憐愍饒益諸天人故。是諸菩薩行菩薩道
T0223_.08.0315c05: 時。以四事無量百千衆生。所謂布施愛
T0223_.08.0315c06: 語利益同事。亦以十善道成就衆生。自行
T0223_.08.0315c07: 初禪亦教他人初禪。乃至自行非有
T0223_.08.0315c08: 想非無想處。亦教他人乃至非有想
T0223_.08.0315c09: 非無想處。自行檀*那波羅蜜亦教他人
T0223_.08.0315c10: 檀*那波羅蜜。自行尸羅波羅蜜亦教
T0223_.08.0315c11: 尸羅波羅蜜。自行羼提波羅蜜
T0223_.08.0315c12: 他人羼提波羅蜜。自行毘梨耶波
T0223_.08.0315c13: 羅蜜亦教他人毘梨耶波羅蜜。自行
T0223_.08.0315c14: 禪*那波羅蜜亦教他人禪*那波羅
T0223_.08.0315c15: 。自行般若波羅蜜亦教他人般若
T0223_.08.0315c16: 波羅蜜。是菩薩得般若波羅蜜。以方便力
T0223_.08.0315c17: 衆生。令須陀洹果。自於内不證。教
T0223_.08.0315c18: 衆生斯陀含果阿那含果阿羅漢果。自
T0223_.08.0315c19: 内不證。教衆生辟支佛道。自於
T0223_.08.0315c20: 内不證。自行六波羅蜜亦教無量百千萬
T0223_.08.0315c21: 諸菩薩六波羅蜜。自住惟越致地
T0223_.08.0315c22: 人住阿*惟越致地。自淨佛國土
T0223_.08.0315c23: 亦教他人淨佛國土。自成就衆生亦教
T0223_.08.0315c24: 人成就衆生。自得菩薩神通亦教他人
T0223_.08.0315c25: 菩薩神通。自淨羅尼門亦教他人
T0223_.08.0315c26: 陀*羅尼門。自具足樂説辯才亦教他人
T0223_.08.0315c27: 足樂説辯才。自受色成就亦教人受
T0223_.08.0315c28: 色成就。自成就三十二相亦教他人成
T0223_.08.0315c29: 三十二相。自成就童眞地亦教他人成
T0223_.08.0316a01: 童眞地。自成就佛十力亦教他人
T0223_.08.0316a02: 佛十力。自行四無所畏亦教他人行四無
T0223_.08.0316a03: 所畏。自行十八不共法亦教他人
T0223_.08.0316a04: 十八不共法。自行大慈大悲亦教他人行
T0223_.08.0316a05: 大慈大悲。自得一切種智亦教他人
T0223_.08.0316a06: 一切種智。自離一切結使及習亦教
T0223_.08.0316a07: 一切結使及習。自轉法輪亦教
T0223_.08.0316a08: *人轉法輪。須菩提白佛言。希有世尊。諸
T0223_.08.0316a09: 菩薩摩訶薩大功徳成就。所謂爲一切衆生
T0223_.08.0316a10: 般若波羅蜜。欲阿耨多羅三藐三菩
T0223_.08.0316a11: 。世尊。云何諸菩薩摩訶薩具足修行般若
T0223_.08.0316a12: 波羅蜜。佛告須菩提。若菩薩摩訶薩行般若
T0223_.08.0316a13: 波羅蜜時。不色増相亦不減相。不
T0223_.08.0316a14: 受想行識増相亦不減相。乃至一切
T0223_.08.0316a15: 種智不増相亦不減相。菩薩摩訶薩
T0223_.08.0316a16: 是時具足般若波羅蜜。復次須菩提。菩薩摩
T0223_.08.0316a17: 訶薩行般若波羅蜜時。不是法是非法
T0223_.08.0316a18: 是過去法是未來現在法。不是善
T0223_.08.0316a19: 法不善法有記法無記法。不是有爲法無
T0223_.08.0316a20: 爲法欲界色界無色界。不檀*那
T0223_.08.0316a21: 波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波羅
T0223_.08.0316a22: 蜜禪*那波羅蜜般若波羅蜜。乃至不
T0223_.08.0316a23: 切種智。如是菩薩摩訶薩具足修行般若波
T0223_.08.0316a24: 羅蜜。何以故。諸法無相故。諸法空欺誑無
T0223_.08.0316a25: 堅固。無覺者壽命者。須菩提言。世尊。
T0223_.08.0316a26: 世尊所説不可思議。佛告須菩提。色不可
T0223_.08.0316a27: 思議故所説不可思議。受想行識不可思議
T0223_.08.0316a28: 故所説不可思議。六波羅蜜不可思議故所
T0223_.08.0316a29: 説不可思議。乃至一切種智不可思議故所
T0223_.08.0316b01: 説不可思議。須菩提。若菩薩摩訶薩行
T0223_.08.0316b02: 若波羅蜜時。知色是不可思議。受想行識
T0223_.08.0316b03: 是不可思議。乃至知一切種智是不可思議
T0223_.08.0316b04: 是菩薩則不足般若波羅蜜。須菩提白
T0223_.08.0316b05: 佛言。世尊。是深般若波羅蜜誰當信解者。
T0223_.08.0316b06: 佛言。若有菩薩摩訶薩久行六波羅蜜。種
T0223_.08.0316b07: 善根多親近供養諸佛善知識相隨。是
T0223_.08.0316b08: 菩薩能信解深般若波羅蜜。須菩提白佛言。
T0223_.08.0316b09: 世尊。云何菩薩摩訶薩久行六波羅蜜。種
T0223_.08.0316b10: 多親近供養諸佛。與善知識相隨。佛
T0223_.08.0316b11: 言。若菩薩摩訶薩不別色。不別色相
T0223_.08.0316b12: 別色性。不別受想行識。不別識
T0223_.08.0316b13: 。不別識性。眼耳鼻舌身意。色聲香味
T0223_.08.0316b14: 觸法。眼界乃至意識界亦如是。不別欲
T0223_.08.0316b15: 界色界無色界。不別三界相性。不
T0223_.08.0316b16: 檀*那波羅蜜乃至般若波羅蜜。内空乃至無
T0223_.08.0316b17: 法有法空。四念處乃至八聖道分佛十力乃
T0223_.08.0316b18: 至十八不共法。不檀乃至十八不共
T0223_.08.0316b19: 。不別十八不共法。不
T0223_.08.0316b20: 種智別道種智相性。不別一切種
T0223_.08.0316b21: 。不別一切種智相。不別一切種智
T0223_.08.0316b22: 。何以故。須菩提。色不可思議受想行識
T0223_.08.0316b23: 不可思議。乃至一切種智不可思議。如是須
T0223_.08.0316b24: 菩提。是名菩薩摩訶薩久行六波羅蜜。種
T0223_.08.0316b25: 善根多親近供養諸佛。與善知識相隨。須
T0223_.08.0316b26: 菩提白佛言。世尊。色甚深故般若波羅蜜
T0223_.08.0316b27: 甚深。受想行識甚深乃至一切種智甚深故
T0223_.08.0316b28: 般若波羅蜜甚深。世尊。是般若波羅蜜珍
T0223_.08.0316b29: 寶聚。有須陀洹果寶故。有斯陀含果阿那
T0223_.08.0316c01: 含果阿羅漢果辟支佛道阿耨多羅三藐三菩
T0223_.08.0316c02: 提寶故。有四禪四無量心四無色定五神通
T0223_.08.0316c03: 四念處乃至八聖道分。佛十力四無所畏四
T0223_.08.0316c04: 無礙智。大慈大悲十八不共法。一切智一
T0223_.08.0316c05: 切種智寶故。世尊。是般若波羅蜜清淨聚。
T0223_.08.0316c06: 色清淨故般若波羅蜜清淨聚。受想行識清
T0223_.08.0316c07: 淨乃至一切種智清淨故般若波羅蜜清淨
T0223_.08.0316c08: 聚。須菩提言。世尊。甚可怪説是般若波羅
T0223_.08.0316c09: 時多有留難。佛言。如是如是。須菩提。
T0223_.08.0316c10: 是甚深般若波羅蜜多有留佛。以是事故。
T0223_.08.0316c11: 善男子善女人若欲是般若波羅蜜時應
T0223_.08.0316c12: 當疾書。若讀誦思惟説正憶念修行時亦應
T0223_.08.0316c13: 疾修行。何以故。是甚深般若波羅蜜。若
T0223_.08.0316c14: 讀誦思惟説正憶念修行時。不諸難
T0223_.08.0316c15: 故。善男子善女人。若能一月書成當
T0223_.08.0316c16: 勤書。若二月三月四月五月六月七月若一
T0223_.08.0316c17: 歳書成亦當勤書。讀誦思惟説正憶念修行
T0223_.08.0316c18: 若一月得成就乃至一歳得成就。應當勤
T0223_.08.0316c19: 成就。何以故。須菩提。是珍寶中多有難起
T0223_.08.0316c20: 故。須菩提言。世尊。是甚深般若波羅蜜中。
T0223_.08.0316c21: 惡魔憙作留難故。不書。不
T0223_.08.0316c22: 誦思惟説正憶念修行。佛告須菩提。惡魔雖
T0223_.08.0316c23: 難是深般若波羅蜜書讀誦
T0223_.08.0316c24: 思惟説正憶念修行。亦不破壞是菩薩摩
T0223_.08.0316c25: 訶薩書般若波羅蜜乃至修行。爾時舍利弗
T0223_.08.0316c26: 佛言。世尊。誰力故令惡魔不難菩
T0223_.08.0316c27: 薩摩訶薩書深般若波羅蜜乃至修行。佛言。
T0223_.08.0316c28: 是佛力故。惡魔不難菩薩摩訶薩書
T0223_.08.0316c29: 深般若波羅蜜乃至修行。舍利弗。亦是十方
T0223_.08.0317a01: 國土現在諸佛力故。是諸佛擁護念是菩
T0223_.08.0317a02: 故。令魔不難菩薩摩訶薩
T0223_.08.0317a03: 就般若波羅蜜乃至修行。何以故。十
T0223_.08.0317a04: 方*國土中。現在無量無邊阿僧祇諸佛。擁
T0223_.08.0317a05: 護念是菩薩深般若波羅蜜乃至修行法
T0223_.08.0317a06: 爾亦無能作留難。舍利弗。善男子善女
T0223_.08.0317a07: 人應當是念。我書是深般若波羅蜜。乃
T0223_.08.0317a08: 至修行。皆是十方諸佛力。舍利弗言。世尊。
T0223_.08.0317a09: 若有善男子善女人是深般若波羅蜜
T0223_.08.0317a10: 至修行。皆是佛力故。當知是人是諸佛所
T0223_.08.0317a11: 護。佛言。如是如是。舍利弗。知若有
T0223_.08.0317a12: 男子善女人。書是深般若波羅蜜乃至修行。
T0223_.08.0317a13: 皆是佛力故。當亦是諸佛所護。舍利弗
T0223_.08.0317a14: 言。世尊。十方現在無量無邊阿僧祇諸佛。皆
T0223_.08.0317a15: 識皆以佛眼是善男子善女人書深般若
T0223_.08.0317a16: 波羅蜜時乃至修行時。佛言。如是如是。
T0223_.08.0317a17: 舍利弗。十方現在無量無邊阿僧祇諸佛。皆
T0223_.08.0317a18: 識皆以佛眼是善男子善女人書深般若
T0223_.08.0317a19: 波羅蜜*時乃至修行時。舍利佛。是中求
T0223_.08.0317a20: 薩道善男子善女人。若書是深般若波羅蜜
T0223_.08.0317a21: 受持讀誦正憶念如説修行。當知是人近
T0223_.08.0317a22: 耨多羅三藐三菩提久。舍利弗。善男子
T0223_.08.0317a23: 善女人書是深般若波羅蜜。受持讀誦乃至
T0223_.08.0317a24: 正憶念。是人於深般若波羅蜜信解相
T0223_.08.0317a25: 亦供養恭敬尊重讃歎是深般若波羅蜜
T0223_.08.0317a26: 華香瓔珞乃至幡蓋供養。舍利弗。諸佛皆識
T0223_.08.0317a27: 皆以佛眼是善男子善女人。是善男子善
T0223_.08.0317a28: 女人供養功徳當大利益大果報。舍利弗。
T0223_.08.0317a29: 是善男子善女人以是供養功徳因縁故終
T0223_.08.0317b01: 惡道中。乃至阿*惟越致地終不
T0223_.08.0317b02: 諸佛。舍利弗。是善男子善女人是善根因縁
T0223_.08.0317b03: 故。乃至阿耨多羅三藐三菩提終不離六
T0223_.08.0317b04: 波羅蜜。終不離内空乃至無法有法空。終
T0223_.08.0317b05: 離四念處乃至八聖道分。終不
T0223_.08.0317b06: 佛十力乃至阿耨多羅三藐三菩提。舍利弗。
T0223_.08.0317b07: 是深般若波羅蜜佛般涅槃後當南方*國
T0223_.08.0317b08: 是中比丘比丘尼優婆塞優婆夷。當
T0223_.08.0317b09: 深般若波羅蜜。當受持讀誦思惟説正憶念
T0223_.08.0317b10: 修行。以是善根因縁故終不惡道
T0223_.08.0317b11: 天上人中樂益六波羅蜜。供養恭敬尊
T0223_.08.0317b12: 重讃歎諸佛。漸以聲聞辟支佛佛乘而得
T0223_.08.0317b13: 涅槃。舍利弗。是深般若波羅蜜從南方
T0223_.08.0317b14: 轉至西方。所在處是中比丘比丘尼優婆塞
T0223_.08.0317b15: 優婆夷。當是深般若波羅蜜。當受持讀
T0223_.08.0317b16: 誦思惟説正憶念修行。以是善根因縁故終
T0223_.08.0317b17: 惡道*中。受天上人中樂益六波羅
T0223_.08.0317b18: 。供養恭敬尊重讃歎諸佛。漸以聲聞辟
T0223_.08.0317b19: 支佛佛乘而得涅槃。舍利弗。是深般若波
T0223_.08.0317b20: 羅蜜從西方轉至北方。所在處是中比
T0223_.08.0317b21: 丘比丘尼優婆塞優婆夷。當是深般若波
T0223_.08.0317b22: 羅蜜。當受持讀誦思惟説正憶念修行。以
T0223_.08.0317b23: 善根因縁故終不惡道*中。受天上人中
T0223_.08.0317b24: 益六波羅蜜。供養恭敬尊重讃歎諸
T0223_.08.0317b25: 。漸以聲聞辟支佛佛乘而得涅槃。舍利
T0223_.08.0317b26: 弗。是深般若波羅蜜是時北方當佛事
T0223_.08.0317b27: 何以故。舍利弗。我法盛時滅相。舍利弗。
T0223_.08.0317b28: 我已念是善男子善女人。受是深般若波羅
T0223_.08.0317b29: 乃至修行。是善男子善女人能書
T0223_.08.0317c01: 若波羅蜜。恭敬供養尊重讃歎華香乃至幡
T0223_.08.0317c02: 蓋。舍利弗。是善男子善女人。以是善根因
T0223_.08.0317c03: 故終不惡道*中。受天上人中樂
T0223_.08.0317c04: 益六波羅蜜。供養恭敬尊重讃歎諸佛。漸
T0223_.08.0317c05: 聲聞辟支佛佛乘而得涅槃。何以故。舍
T0223_.08.0317c06: 利弗。我以佛眼是人我亦稱譽讃歎。
T0223_.08.0317c07: 十方國土中無量無邊阿僧祇諸佛。亦以
T0223_.08.0317c08: 是人亦稱譽讃歎。舍利弗白佛言。世
T0223_.08.0317c09: 尊。是深般若波羅蜜後時當北方廣行
T0223_.08.0317c10: 耶。佛言。如是如是。舍利弗。是深般若波
T0223_.08.0317c11: 羅蜜後時在北方廣行。舍利弗。後時於
T0223_.08.0317c12: 北方是善男子善女人。若聞是深般若波羅
T0223_.08.0317c13: 。若書受持讀誦思惟説正憶念如説修行。
T0223_.08.0317c14: 知是善男子善女人久發大乘心。多供
T0223_.08.0317c15: 諸佛善根。久與善知識相隨。舍利弗白
T0223_.08.0317c16: 佛言。世尊。後時北方當幾所善男子善
T0223_.08.0317c17: 女人佛道。書深般若波羅蜜乃至如説
T0223_.08.0317c18: 修行。佛告舍利弗。後時北方雖多有
T0223_.08.0317c19: 善男子善女人。少有是深般若波羅
T0223_.08.0317c20: 沒不驚不怖不畏。何以故。是人多
T0223_.08.0317c21: 近供養諸佛多諮問諸佛。是人必能具
T0223_.08.0317c22: 足般若波羅蜜禪*那波羅蜜毘梨耶波羅蜜
T0223_.08.0317c23: 羼提波羅蜜尸羅波羅蜜檀*那波羅蜜。具
T0223_.08.0317c24: 四念處。乃至具足十八不共法。舍利弗。是
T0223_.08.0317c25: 善男子善女人善根純熟故。能多利益衆
T0223_.08.0317c26: 阿耨多羅三藐三菩提。何以故。我今
T0223_.08.0317c27: 是善男子善女人薩婆若。過去
T0223_.08.0317c28: 諸佛亦爲是善男子善女人薩婆若
T0223_.08.0317c29: 。以是因縁故。是人後生時續得阿耨多
T0223_.08.0318a01: 羅三藐三菩提心。亦爲他人阿耨多羅三
T0223_.08.0318a02: 藐三菩提法。是善男子善女人皆一心和合。
T0223_.08.0318a03: 魔若魔民不壞阿耨多羅三藐三菩提
T0223_.08.0318a04: 。何況惡行人毀呰行深般若波羅蜜
T0223_.08.0318a05: 。能壞其阿耨多羅三藐三菩提心。舍利弗。
T0223_.08.0318a06: 是求菩薩道諸善男子善女人。聞是深般若
T0223_.08.0318a07: 波羅蜜大法喜法樂。亦立多人於善根
T0223_.08.0318a08: 爲。阿耨多羅三藐三菩提。是善男子善女人
T0223_.08.0318a09: 我前誓願。我行菩薩道時當無數
T0223_.08.0318a10: 百千萬億衆生。令阿耨多羅三藐三菩提
T0223_.08.0318a11: 示教利喜。乃至阿*惟越致地受記。我知
T0223_.08.0318a12: 其心我亦隨喜是善男子善女人亦於
T0223_.08.0318a13: 去諸佛前誓願。我行菩薩道時當
T0223_.08.0318a14: 數百千萬億衆生。令阿耨多羅三藐三菩
T0223_.08.0318a15: 提心示教利喜。乃至阿*惟越致地受記。諸
T0223_.08.0318a16: 過去佛亦知其心而隨喜。舍利弗。是諸善
T0223_.08.0318a17: 男子善女人所爲心大。所受色聲香味觸法
T0223_.08.0318a18: 亦大亦能大施。能大施已種大善根。種
T0223_.08.0318a19: 善根已得大果報。爲衆生故受身。能
T0223_.08.0318a20: 衆生中内外所有物。以是善根因縁
T0223_.08.0318a21: 願欲他方國土現在諸佛説深般若
T0223_.08.0318a22: 波羅蜜處。於諸佛前是深般若波羅蜜
T0223_.08.0318a23: 已。亦於彼示教利喜百千萬億衆生。令
T0223_.08.0318a24: 阿耨多羅三藐三菩提心。舍利弗白佛言。希
T0223_.08.0318a25: 有世尊。佛於過去未來現在法。無法不知。
T0223_.08.0318a26: 法如相不知。衆生之行無事不知。今佛
T0223_.08.0318a27: 悉知過去諸佛及菩薩聲聞。亦知今現在十
T0223_.08.0318a28: 方諸佛國土菩薩及聲聞。亦知未來諸佛及
T0223_.08.0318a29: 菩薩聲聞。世尊。未來世有善男子善女人
T0223_.08.0318b01: 求六波羅蜜。受持讀誦乃至修行。有
T0223_.08.0318b02: 不得。佛告舍利弗。若善男子善女人一心
T0223_.08.0318b03: 精進勤求。當六波羅蜜諸經。舍利弗
T0223_.08.0318b04: 佛言。善男子善女人如是勤行者。
T0223_.08.0318b05: 六波羅蜜深經耶。佛語舍利弗。是善
T0223_.08.0318b06: 男子善女人得是應六波羅蜜深經。何以
T0223_.08.0318b07: 故。善男子善女人爲阿耨多羅三藐三菩提
T0223_.08.0318b08: 故。與衆生法示教利喜令六波羅蜜
T0223_.08.0318b09: 是因縁故。是善男子善女人後身轉生。
T0223_.08.0318b10: 六波羅蜜深經。得已如六波羅蜜
T0223_.08.0318b11: 説修行精勤不息。乃至淨佛國土
T0223_.08.0318b12: 衆生。得阿耨多羅三藐三菩提
T0223_.08.0318b13:   *摩訶般若波羅蜜經魔事品第四十六
T0223_.08.0318b14: 爾時慧命須菩提白佛言。世尊。是善男子
T0223_.08.0318b15: 善女人發阿耨多羅三藐三菩提心。行六波
T0223_.08.0318b16: 羅蜜就衆生佛國土。佛已讃歎説
T0223_.08.0318b17: 功徳。世尊。云何是善男子善女人求於佛
T0223_.08.0318b18: 諸留難。佛告須菩提。樂説辯不即生
T0223_.08.0318b19: 知是菩薩魔事。須菩提言。世尊。何因縁
T0223_.08.0318b20: 故。樂説辯不即生是菩薩魔事。佛言。有
T0223_.08.0318b21: 菩薩摩訶薩般若波羅蜜時。難足六
T0223_.08.0318b22: 波羅蜜。以是因縁故樂説辯不即生是菩
T0223_.08.0318b23: 薩魔事。復次須菩提。樂説辯卒起。當知亦
T0223_.08.0318b24: 是菩薩魔事。世尊。何因縁故。樂説*辯卒起
T0223_.08.0318b25: 復是魔事。佛言。菩薩摩訶薩行檀*那波羅
T0223_.08.0318b26: 乃至般若波羅蜜著樂説法。以是因縁
T0223_.08.0318b27: 故樂脱*辯卒起。當知是菩薩魔事。復次須
T0223_.08.0318b28: 菩提。書是般若波羅蜜經時偃蹇慠慢。當
T0223_.08.0318b29: 知是菩薩魔事。復次須菩提。書是經時戲
T0223_.08.0318c01: 笑亂心。當知是菩薩魔事。復次須菩提。若
T0223_.08.0318c02: 是經時輕笑不敬。當知是菩薩魔事。復
T0223_.08.0318c03: 次須菩提。若書是經時心亂不定。當知是
T0223_.08.0318c04: 菩薩魔事。復次須菩提。書是經時各各不
T0223_.08.0318c05: 和合。當知是菩薩魔事。復次須菩提。善
T0223_.08.0318c06: 男子善女人作是念。我不是經中滋味
T0223_.08.0318c07: 便棄捨去。當知是*爲菩薩魔事。復次須菩
T0223_.08.0318c08: 提。受般若波羅蜜讀誦説若正憶念時
T0223_.08.0318c09: 偃*蹇慠慢。當知是*爲菩薩魔事。復次須
T0223_.08.0318c10: 菩提。若受持般若波羅蜜經時。親近正憶
T0223_.08.0318c11: 念時轉相形笑。當知是*爲菩薩魔事。復次
T0223_.08.0318c12: 須菩提。若受持般若波羅蜜經讀誦正憶念
T0223_.08.0318c13: 修行時共相輕蔑。當知是爲菩薩魔事。若
T0223_.08.0318c14: 持般若波羅蜜讀誦乃至正憶念時散
T0223_.08.0318c15: 亂心。當知是爲菩薩魔事。若受持般若波
T0223_.08.0318c16: 羅蜜讀誦*乃至正憶念時心不和合。當
T0223_.08.0318c17: 是*爲菩薩魔事。須菩提白佛言。世尊。世尊
T0223_.08.0318c18: 説善男子善女人作是念。我不經中滋
T0223_.08.0318c19: 便棄捨去。當知是*爲菩薩魔事。世尊。
T0223_.08.0318c20: 何因縁故。菩薩不經中滋味便棄捨去。
T0223_.08.0318c21: 佛言。是菩薩摩訶薩前世不久行般若波羅
T0223_.08.0318c22: 蜜禪*那波羅蜜毘梨耶波羅蜜羼提波羅蜜
T0223_.08.0318c23: 尸羅波羅蜜檀*那波羅蜜。是人聞是般
T0223_.08.0318c24: 若波羅蜜。便從座起作是念言。我於般若
T0223_.08.0318c25: 波羅蜜中無記心不清淨。便從座起去。當
T0223_.08.0318c26: 知是*爲菩薩魔事。須菩提白佛言。世尊。
T0223_.08.0318c27: 何因縁故不受記。聞是般若波羅蜜
T0223_.08.0318c28: 時便從座起去。佛告須菩提。若菩薩未
T0223_.08.0318c29: 法位中。諸佛不阿耨多羅三藐三菩
T0223_.08.0319a01: 提記。復次須菩提。聞般若波羅蜜時。菩
T0223_.08.0319a02: 薩作是念。我是中無名字心不清淨。當
T0223_.08.0319a03: 是*爲。菩薩魔事。須菩提言。何因縁故是深
T0223_.08.0319a04: 般若波羅蜜中不是菩薩名字。佛言。未
T0223_.08.0319a05: 受記菩薩諸佛不名字。復次須菩提。是
T0223_.08.0319a06: 菩薩摩訶薩作是念。是般若波羅蜜中。無
T0223_.08.0319a07: 我生處名字若聚落城邑。是人不聞般
T0223_.08.0319a08: 若波羅蜜。便從會中起去。是人
T0223_.08.0319a09: 念念却一劫。補當更勤精進求
T0223_.08.0319a10: 耨多羅三藐三菩提。復次須菩提。菩薩學
T0223_.08.0319a11: 捨般若波羅蜜終不薩婆若。善
T0223_.08.0319a12: 男子善女人爲其根而攀枝葉。當知是
T0223_.08.0319a13: *爲菩薩魔事。須菩提白佛言。世尊。何等
T0223_.08.0319a14: 是餘經。善男子善女人所學不薩婆
T0223_.08.0319a15: 。佛言。是聲聞所行經。所謂四念處四
T0223_.08.0319a16: 正勤四如意足五根五力七覺分八聖道分。
T0223_.08.0319a17: 空無相無作解脱門。善男子善女人住是中
T0223_.08.0319a18: 須陀洹果斯陀含果阿那含果阿羅漢果
T0223_.08.0319a19: 是名聲聞所行不薩婆若。如是善男
T0223_.08.0319a20: 子善女人。捨般若波羅蜜近是餘經。何
T0223_.08.0319a21: 以故。須菩提。般若波羅蜜中出生諸菩薩
T0223_.08.0319a22: 摩訶薩。成就世間出世間法。須菩提。菩薩摩
T0223_.08.0319a23: 訶薩學般若波羅蜜時。亦學世間出世間
T0223_.08.0319a24: 。須菩提。譬如狗不大家食反從
T0223_.08.0319a25: 作務者。如是須菩提。當來世善男子
T0223_.08.0319a26: 善女人深般若波羅蜜而攀枝葉。取
T0223_.08.0319a27: 聞辟支佛所應行經。當知是*爲菩薩魔事
T0223_.08.0319a28: 須菩提。譬如人欲象見已反觀
T0223_.08.0319a29: 其跡。須菩提。於汝意云何。是人爲黠不。
T0223_.08.0319b01: 須菩提言。爲不黠。佛言。諸求佛道善男子
T0223_.08.0319b02: 善女人亦復如是。得深般若波羅蜜棄捨
T0223_.08.0319b03: 去。取聲聞辟支佛所行經。須菩提。當
T0223_.08.0319b04: 是*爲菩薩魔事。須菩提。譬如人欲
T0223_.08.0319b05: 反求牛跡水。作是念。大海水能與此等
T0223_.08.0319b06: 不。須菩提。於汝意云何。是人爲黠不。須
T0223_.08.0319b07: 菩提言。爲不黠。佛言。當來世有佛道
T0223_.08.0319b08: 善男子善女人亦如是。得深般若波羅蜜
T0223_.08.0319b09: 棄捨去。取聲聞辟支佛所行經。當知是
T0223_.08.0319b10: 亦菩薩摩訶薩魔事。須菩提。譬如工匠若
T0223_.08.0319b11: 工匠弟子。欲帝釋勝殿而揆則日
T0223_.08.0319b12: 月宮殿。須菩提。於汝意云何。是人爲黠不。
T0223_.08.0319b13: 須菩提言。爲不黠。如是須菩提。當來世有
T0223_.08.0319b14: 薄福徳善男子善女人佛道者。得是深
T0223_.08.0319b15: 般若波羅蜜便棄捨去。聲聞辟支佛所
T0223_.08.0319b16: 行經中薩婆若。須菩提。於汝意
T0223_.08.0319b17: 何。是人爲黠不。須菩提言。爲不黠。佛言。
T0223_.08.0319b18: 知亦是菩薩魔事。須菩提。譬如人欲
T0223_.08.0319b19: 轉輪聖王見而不識。後見諸小國王
T0223_.08.0319b20: 其相貌。如是言轉輪聖王與此何異。須菩
T0223_.08.0319b21: 提。於汝意云何。是人爲黠不。須菩提言。爲
T0223_.08.0319b22: 不黠。須菩提。當來世有薄福徳善男子善女
T0223_.08.0319b23: 佛道者。得是深般若波羅蜜棄捨去。
T0223_.08.0319b24: 聲聞辟支佛所行經持求薩婆若。須
T0223_.08.0319b25: 菩提。於汝意云何。是人爲黠不。須菩提
T0223_.08.0319b26: 言。爲不黠。當知是菩薩魔事須菩提。
T0223_.08.0319b27: 譬如飢人得百味食棄捨去。反食六十日
T0223_.08.0319b28: 穀飯。須菩提。於汝意云何。是人爲黠不。
T0223_.08.0319b29: 須菩提言。爲不黠。佛言。當來世有佛道
T0223_.08.0319c01: 善男子善女人。得深般若波羅蜜。棄捨
T0223_.08.0319c02: 去。取聲聞辟支佛所行經持求薩婆若
T0223_.08.0319c03: 汝意云何。是人爲黠不。須菩提言。爲
T0223_.08.0319c04: 。當知是亦菩薩魔事。須菩提。譬如人得
T0223_.08.0319c05: 無價摩尼珠反持比水精珠。須菩提。於
T0223_.08.0319c06: 云何。是人爲黠不。須菩提言。爲不黠
T0223_.08.0319c07: 佛言。當來世有佛道善男子善女人。得
T0223_.08.0319c08: 深般若波羅蜜棄捨去。取聲聞辟支佛
T0223_.08.0319c09: 行經持求薩婆若。是人爲黠不。須菩
T0223_.08.0319c10: 提言。爲不黠。當知是亦菩薩魔事。復次須
T0223_.08.0319c11: 菩提。是求佛道善男子善女人。書是深般
T0223_.08.0319c12: 若波羅蜜時。樂説不法事。不書成
T0223_.08.0319c13: 般若波羅蜜。所謂樂色聲香味觸法。樂
T0223_.08.0319c14: 持戒禪定無色定。樂檀*那波羅蜜
T0223_.08.0319c15: 乃至般若波羅蜜。樂四念處乃至阿耨
T0223_.08.0319c16: 多羅三藐三菩提。何以故。須菩提。是般若波
T0223_.08.0319c17: 羅蜜中無樂説相。須菩提。般若波羅蜜不可
T0223_.08.0319c18: 思議相。般若波羅蜜不生不滅相。般若波羅
T0223_.08.0319c19: 蜜不垢不淨相。般若波羅蜜不亂不散相。般
T0223_.08.0319c20: 若波羅蜜無説相。般若波羅蜜無言無義相。
T0223_.08.0319c21: 般若波羅蜜無所得相。何以故。須菩提。般
T0223_.08.0319c22: 若波羅蜜中無是諸法。須菩提。若有善男子
T0223_.08.0319c23: 善女人菩薩道者。書是般若波羅蜜經
T0223_.08.0319c24: 時。以是諸法散亂心。當亦是菩薩魔事。
T0223_.08.0319c25: 須菩提白佛言。世尊。是般若波羅蜜可
T0223_.08.0319c26: 耶。佛言。不書。何以故。般若波羅蜜自
T0223_.08.0319c27: 性無故。禪*那波羅蜜毘梨耶波羅蜜羼提波
T0223_.08.0319c28: 羅蜜尸羅波羅蜜檀*那波羅蜜。乃至一切種
T0223_.08.0319c29: 智自性無故。若自性無是不名爲法。無法
T0223_.08.0320a01: 無法。須菩提。若求菩薩道善男子
T0223_.08.0320a02: 善女人作是念。無法是深般若波羅蜜。當
T0223_.08.0320a03: 即是菩薩魔事。世尊。是求薩道善男子
T0223_.08.0320a04: 善女人。用字書般若波羅蜜。自念我書
T0223_.08.0320a05: 般若波羅蜜字著般若波羅蜜。當
T0223_.08.0320a06: 是菩薩魔事。何以故。世尊。是般若波羅蜜
T0223_.08.0320a07: 文字。禪*那波羅蜜毘梨耶波羅蜜羼提波
T0223_.08.0320a08: 羅蜜尸羅波羅蜜檀*那波羅蜜無文字
T0223_.08.0320a09: 世尊。色無文字受想行識無文字。乃至一
T0223_.08.0320a10: 切種智無文字。世尊。若求菩薩道善男子
T0223_.08.0320a11: 善女人。著無文字般若波羅蜜。乃至著
T0223_.08.0320a12: 文字一切種智。當是亦菩薩魔事。讀誦
T0223_.08.0320a13: 説正憶念如説修行亦如是。復次須菩提。求
T0223_.08.0320a14: 佛道善男子善女人。書是般若波羅蜜時。
T0223_.08.0320a15: 國土念起聚落念起城郭念起方念起。若
T0223_.08.0320a16: 謗其師念。若念父母及兄弟姊
T0223_.08.0320a17: 妹諸餘親里。若念賊若念旃陀羅。若念
T0223_.08.0320a18: 若念婬女。如是等種種諸餘異念。留難
T0223_.08.0320a19: 惡魔復益其念。破壞書般若波羅蜜。破
T0223_.08.0320a20: 讀誦説正憶念如説修行。須菩提。當知是亦
T0223_.08.0320a21: 菩薩魔事。復次須菩提。求佛道善男子善女
T0223_.08.0320a22: 人。得名譽恭敬布施供養。所謂衣服飮食
T0223_.08.0320a23: 臥床疾藥種種樂具善男子善女人書*是
T0223_.08.0320a24: 般若波羅蜜經受讀誦乃至正憶念時。
T0223_.08.0320a25: 著是事成般若波羅蜜乃至正憶
T0223_.08.0320a26: 。當知是亦菩薩魔事。復次須菩提。求
T0223_.08.0320a27: 道。善男子善女人書般若波羅蜜。乃至如説
T0223_.08.0320a28: 修行時。惡魔方便持諸餘深經是菩薩
T0223_.08.0320a29: 摩訶薩。有方便力者。不著惡魔所
T0223_.08.0320b01: 與諸餘深經。何以故。是經不人至
T0223_.08.0320b02: 薩婆若故。是中無方便菩薩摩訶薩聞
T0223_.08.0320b03: 諸餘深經。便捨深般若波羅蜜。須菩提。我
T0223_.08.0320b04: 是般若波羅蜜中廣説諸菩薩摩訶薩方便
T0223_.08.0320b05: 。諸菩薩摩訶薩應當從是中。須菩提
T0223_.08.0320b06: 今善男子善女人求菩薩道是深般若波
T0223_.08.0320b07: 羅蜜。於魔所與聲聞辟支佛深經中
T0223_.08.0320b08: 便道。當知亦是菩薩魔事
T0223_.08.0320b09: 摩訶般若波羅蜜經卷第十
T0223_.08.0320b10:
T0223_.08.0320b11:
T0223_.08.0320b12:
T0223_.08.0320b13: 摩訶般若波羅蜜經卷第十
T0223_.08.0320b14:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0320b15:   過品第四十丹兩不
和合品
T0223_.08.0320b16: 復次須菩提。聽法人欲持般若波羅蜜
T0223_.08.0320b17: 讀誦問義正憶念。説法人懈惰不爲説
T0223_.08.0320b18: 知是爲菩薩魔事。須菩提。説法之人心
T0223_.08.0320b19: 懈惰。欲持般若波羅蜜。聽法者不
T0223_.08.0320b20: 之。二心不和。當知是爲魔事。復次
T0223_.08.0320b21: 須菩提。聽法人欲持般若波羅蜜讀誦
T0223_.08.0320b22: 乃至正憶念。説法者欲他方。當知是爲
T0223_.08.0320b23: 魔事。須菩提。説法人欲持般若波羅
T0223_.08.0320b24: 。聽法者欲他方。二心不和。當知是
T0223_.08.0320b25: 魔事。復次須菩提。説法人貴重布施衣
T0223_.08.0320b26: 服飮食臥具醫藥資生之物。聽法人少欲知
T0223_.08.0320b27: 足行遠離行。攝念精進一心智慧。兩不
T0223_.08.0320b28: 。不持般若波羅蜜受持讀誦問
T0223_.08.0320b29: 正憶念。當知是爲魔事。須菩提。説法人少
T0223_.08.0320c01: 欲知足行遠離行。攝念精進一心智慧。聽
T0223_.08.0320c02: 法者貴重布施衣服飮食臥具醫藥資生之
T0223_.08.0320c03: 。兩不和合。不持般若波羅蜜讀誦
T0223_.08.0320c04: 義正憶念。當知是爲魔事。復次須菩提。
T0223_.08.0320c05: 説法者受十二頭陀。一作蘭若二常乞
T0223_.08.0320c06: 食。*三納衣。*四一坐食。*五節量食*六中
T0223_.08.0320c07: 後不漿。七塚間住。*八樹下住。*九露地
T0223_.08.0320c08: 住。*十常坐不臥。*十一次第乞食。*十二但
T0223_.08.0320c09: 三衣。聽法人不十二頭陀。不阿*蘭
T0223_.08.0320c10: 。乃至不但三衣。兩不和合。不
T0223_.08.0320c11: 持般若波羅蜜讀誦問義正憶念。當知是爲
T0223_.08.0320c12: 魔事。須菩提。聽法者受十二頭陀。作阿*蘭
T0223_.08.0320c13: 。乃至但受三衣。説法人不十二頭陀
T0223_.08.0320c14: 阿蘭若。乃至不但三衣。兩不
T0223_.08.0320c15: 。不持般若波羅蜜讀誦問義正憶
T0223_.08.0320c16: 。當知是爲魔事。復次須菩提。説法者有
T0223_.08.0320c17: 信有善。欲深般若波羅蜜乃至正憶
T0223_.08.0320c18: 。聽法者無信破戒惡行。不受深般
T0223_.08.0320c19: 若波羅蜜乃至正憶念。當知是爲魔事。須
T0223_.08.0320c20: 菩提。聽法者有信有持戒。説法者無
T0223_.08.0320c21: 戒惡行。兩不和合。當知是爲魔事。復次
T0223_.08.0320c22: 須菩提。説法者能一切施心不慳惜。聽法
T0223_.08.0320c23: 悋惜不捨。當知是爲魔事。須菩提。聽
T0223_.08.0320c24: 法者一切能施心不慳惜。説法者悋法不
T0223_.08.0320c25: 施。兩不和合。不持般若波羅蜜
T0223_.08.0320c26: 至正憶念。當知是爲魔事。復次須菩提。聽
T0223_.08.0320c27: 法者欲養説法人衣服飮食臥具醫藥資
T0223_.08.0320c28: 生所須説法者不之。當知是爲魔事
T0223_.08.0320c29: 須菩提。説法者欲給聽法人衣服乃至
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