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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0407a01: 般若波羅蜜取衆生。須菩提。云何菩
T0223_.08.0407a02: 薩摩訶薩住檀*那波羅蜜中。以尸羅波羅
T0223_.08.0407a03: 蜜羼提波羅蜜毘梨耶波羅蜜禪*那波羅蜜
T0223_.08.0407a04: 般若波羅蜜乃至三十七助道法取衆生
T0223_.08.0407a05: 須菩提。菩薩摩訶薩住檀*那波羅蜜中
T0223_.08.0407a06: 供養具益衆生。以是利益因縁故。衆生
T0223_.08.0407a07: 能修四念處四正勤四如意足五根五力七
T0223_.08.0407a08: 覺分八聖道分。衆生行是三十七助道法
T0223_.08.0407a09: 生死中解脱。如是須菩提。菩薩摩訶薩
T0223_.08.0407a10: 無漏聖法取衆生。復次須菩提。菩薩
T0223_.08.0407a11: 摩訶薩教化衆生時。如是言。諸善男子汝
T0223_.08.0407a12: 等從我取所須物。若飮食衣服臥具香華。
T0223_.08.0407a13: 乃至七寶等種種資生所須汝是攝
T0223_.08.0407a14: 取衆生。汝等長夜利益安樂莫是念。是
T0223_.08.0407a15: 物非我所有。我長夜爲衆生故集此諸物
T0223_.08.0407a16: 汝等當是物己物異。教化衆生
T0223_.08.0407a17: 布施持戒忍辱精進禪定智慧。乃至令
T0223_.08.0407a18: 三十七助道法佛十力乃至十八不共法
T0223_.08.0407a19: 亦令諸無漏。所謂須陀洹果乃至阿
T0223_.08.0407a20: 羅漢果辟支佛道阿耨多羅三藐三菩提。如
T0223_.08.0407a21: 是須菩提。菩薩摩訶薩行檀*那波羅蜜時。
T0223_.08.0407a22: 是教化衆生三惡道及一切
T0223_.08.0407a23: 生死往來。復次須菩提。菩薩摩訶薩住
T0223_.08.0407a24: 尸羅波羅蜜。教化衆生。衆生汝等
T0223_.08.0407a25: 何因縁故破戒。我當汝作具足因縁
T0223_.08.0407a26: 若布施乃至智慧。及種種資生所須。是菩薩
T0223_.08.0407a27: 摩訶薩住尸羅波羅蜜。利益衆生
T0223_.08.0407a28: 離十不善道。是諸衆生持諸戒不破戒
T0223_.08.0407a29: 不缺戒不濁戒不雜戒不取戒。漸以三乘
T0223_.08.0407b01: 苦。尸羅波羅蜜爲首。如檀那波羅蜜
T0223_.08.0407b02: 。餘四波羅蜜亦如
T0223_.08.0407b03: 摩訶般若波羅蜜經卷第二十*五
T0223_.08.0407b04:
T0223_.08.0407b05:
T0223_.08.0407b06:
T0223_.08.0407b07: 摩訶般若波羅蜜經卷第二十
T0223_.08.0407b08:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0407b09:   淨土品第八十二丹本淨
佛國品
T0223_.08.0407b10: 爾時須菩提作是念。何等是菩薩摩訶薩道。
T0223_.08.0407b11: 菩薩住是道能作是大誓莊嚴。佛知
T0223_.08.0407b12: 菩提心所念。告須菩提。六波羅蜜是菩薩摩
T0223_.08.0407b13: 訶薩道。三十七助道法是菩薩摩訶薩道。十
T0223_.08.0407b14: 八空是菩薩摩訶薩道。八解脱九次第定是
T0223_.08.0407b15: 菩薩摩訶薩道。佛十力乃至十八不共法是
T0223_.08.0407b16: 菩薩摩訶薩道。一切法亦是菩薩摩訶薩道。
T0223_.08.0407b17: 須菩提。於汝意云何。頗有法菩薩所學。
T0223_.08.0407b18: 能得阿耨多羅三藐三菩提不。須菩提。無
T0223_.08.0407b19: 法菩薩所學者。何以故。若菩薩
T0223_.08.0407b20: 一切法。不一切種智。須菩提白
T0223_.08.0407b21: 佛言。世尊。若一切法空。云何言菩薩學
T0223_.08.0407b22: 切法。將世尊無戲論中作戲論耶。所謂
T0223_.08.0407b23: 法是非法。是世間法是出世間法。是有
T0223_.08.0407b24: 漏是無漏。是有爲是無爲。是凡夫人法是阿
T0223_.08.0407b25: 羅漢法。是辟支佛法是佛法。佛告須菩提。如
T0223_.08.0407b26: 是如是。一切法實空。須菩提。若一切法不
T0223_.08.0407b27: 者。菩薩摩訶薩不阿耨多羅三藐三菩
T0223_.08.0407b28: 。須菩提。今一切法實空故。菩薩摩訶薩能
T0223_.08.0407b29: 阿耨多羅三藐三菩提。須菩提。如汝所
T0223_.08.0407c01: 。若一切法空。佛於無戲論中
T0223_.08.0407c02: 戲論。分別此彼是世間法是出世間法乃
T0223_.08.0407c03: 至是佛法。須菩提。若世間衆生知一切法
T0223_.08.0407c04: 。菩薩摩訶薩。不一切法一切種智
T0223_.08.0407c05: 須菩提。今衆生實不一切法空。以是故。
T0223_.08.0407c06: 菩薩摩訶薩得阿耨多羅三藐三菩提已分
T0223_.08.0407c07: 別諸法衆生説。須菩提。於是菩薩道
T0223_.08.0407c08: 以來應是思惟。一切諸法中定性不
T0223_.08.0407c09: 可得。但從和合因縁法故有名字諸法
T0223_.08.0407c10: 我當惟諸法實性無所著。若六波羅蜜性
T0223_.08.0407c11: 若三十七助道法。若須陀洹果乃至阿羅漢
T0223_.08.0407c12: 果若辟支佛道若阿耨多羅三藐三菩提。何
T0223_.08.0407c13: 以故。一切法一切法性空。空不空。空亦
T0223_.08.0407c14: 不可得。何況空中有著。須菩提。菩薩摩訶薩
T0223_.08.0407c15: 是思惟。不一切法而學一切法。住
T0223_.08.0407c16: 是學中衆生心行。是衆生心在何處行。
T0223_.08.0407c17: 衆生虚妄不實中行。是時菩薩作是念
T0223_.08.0407c18: 是衆生著不實虚妄法度耳。是時菩薩
T0223_.08.0407c19: 摩訶薩住般若波羅蜜中。以方便力故如
T0223_.08.0407c20: 是教衆生言。汝諸衆生當布施
T0223_.08.0407c21: 饒財。亦莫布施果而自貢高。何以
T0223_.08.0407c22: 故。是中無實法。持戒忍辱精進禪定智
T0223_.08.0407c23: 慧亦如是。諸衆生行是法。可須陀洹果
T0223_.08.0407c24: 乃至阿羅漢果辟支佛道佛道。莫
T0223_.08.0407c25: 。如是教化是名菩薩道。於諸法
T0223_.08.0407c26: 所著故。何以故。一切法無著相。以性無
T0223_.08.0407c27: 故性空故。須菩提。是菩薩摩訶薩如是行
T0223_.08.0407c28: 菩薩道時無住。是菩薩用不住法故。行
T0223_.08.0407c29: 檀那波羅蜜亦不是中。行尸羅波羅蜜
T0223_.08.0408a01: 亦不是中。行羼提波羅蜜亦不是中
T0223_.08.0408a02: 毘梨耶波羅蜜亦不是中。行禪*那
T0223_.08.0408a03: 波羅蜜亦不是中。行般若波羅蜜亦不
T0223_.08.0408a04: 是中。行初禪亦不是中。何以故。是
T0223_.08.0408a05: 初禪初禪相空。行禪者亦空。所用法亦空。
T0223_.08.0408a06: 第二第三第四禪亦如是。慈悲喜捨四無色
T0223_.08.0408a07: 定八解脱九次第定亦如是。得須陀洹
T0223_.08.0408a08: 亦不是中。得斯陀含果阿那含果阿
T0223_.08.0408a09: 羅漢果亦不是中。得辟支佛道亦不
T0223_.08.0408a10: 是中。須菩提白佛言。世尊。何因縁故不
T0223_.08.0408a11: 是中。佛言。二因縁故不是中。何等二。
T0223_.08.0408a12: 一者諸道果性空無住處。亦無所用法
T0223_.08.0408a13: 住者。二者不少事足。作是念。我
T0223_.08.0408a14: 須陀洹果。我必應當須陀洹
T0223_.08.0408a15: 。我但不是中住。乃至辟支佛道我不
T0223_.08.0408a16: 得。我必應當得。我但不是中住
T0223_.08.0408a17: 乃至阿耨多羅三藐三菩提住。何
T0223_.08.0408a18: 以故。我從初發意以來更無餘心。一心向
T0223_.08.0408a19: 阿耨多羅三藐三菩提。須菩提。菩薩一心向
T0223_.08.0408a20: 阿耨多羅三藐三菩提中遠離餘心。所作身
T0223_.08.0408a21: 口意業皆應阿耨多羅三藐三菩提。須菩提。
T0223_.08.0408a22: 是菩薩摩訶薩住是一心能生菩提道。須菩
T0223_.08.0408a23: 提白佛言。世尊。若一切諸法不生。云何菩
T0223_.08.0408a24: 薩摩訶薩能生菩提道。佛告須菩提。如是
T0223_.08.0408a25: 如是。一切法無生。云何無生。無所作無
T0223_.08.0408a26: 者。一切法不生。須菩提白佛言。世尊。
T0223_.08.0408a27: 有佛無佛諸法法相不常住耶。佛言。如是
T0223_.08.0408a28: 如是。有佛無佛是諸法法相常住。以衆生
T0223_.08.0408a29: 是法住法相。爲是故菩薩摩訶薩
T0223_.08.0408b01: 衆生故生菩提道。用是道出衆生生
T0223_.08.0408b02: 。須菩提白佛言。世尊。用生道菩提。佛
T0223_.08.0408b03: 言不也。世尊。用不生道菩提。佛言不也。
T0223_.08.0408b04: 世尊。用不生非不生菩提。佛言不也。
T0223_.08.0408b05: 須菩提言。世尊。云何當菩提。佛言。非
T0223_.08.0408b06: 道得菩提。亦不非道菩提。須菩提。
T0223_.08.0408b07: 菩提即是道。道即是菩提。須菩提白佛言。世
T0223_.08.0408b08: 尊。若菩提即是道。道即是菩提。若爾者今
T0223_.08.0408b09: 菩薩作佛時。應當阿耨多羅三藐
T0223_.08.0408b10: 三菩提。云何説諸佛多陀阿伽度阿羅訶三
T0223_.08.0408b11: 藐三佛陀。有三十二相八十種隨形好十力
T0223_.08.0408b12: 四無所畏四無礙智十八不共法大慈大悲
T0223_.08.0408b13: 佛告須菩提。於汝意云何。佛得菩提不。
T0223_.08.0408b14: 不也世尊。佛不菩提。何以故。佛即是菩
T0223_.08.0408b15: 提。菩提即是佛。如須菩提所問。菩薩時亦應
T0223_.08.0408b16: 菩提。須菩提。是菩薩摩訶薩具足六波
T0223_.08.0408b17: 羅蜜足三十七助道法。具足佛十力四
T0223_.08.0408b18: 無所畏四無礙智十八不共法。具足住如金
T0223_.08.0408b19: 剛三昧。用一念相應慧阿耨多羅三藐三
T0223_.08.0408b20: 菩提。是時名爲佛一切法中得自在。須菩提
T0223_.08.0408b21: 佛言。世尊。云何菩薩摩訶薩淨佛國土
T0223_.08.0408b22: 佛言。有菩薩初發意*以來。自除身麁
T0223_.08.0408b23: 口麁業。除意麤業。亦淨他人身口意
T0223_.08.0408b24: 麁業。世尊。何等是菩薩摩訶薩身麁業口麁
T0223_.08.0408b25: 業意麁業。佛告須菩提。不善業若殺生乃至
T0223_.08.0408b26: 邪見。是名菩薩摩訶薩身口意麁業。復次須
T0223_.08.0408b27: 菩提。慳貪心破戒心瞋心懈怠心亂心愚癡
T0223_.08.0408b28: 心。是名菩薩意麁業。復次戒不淨。是名
T0223_.08.0408b29: 薩身口麁業。復次須菩提。若菩薩遠離四
T0223_.08.0408c01: 念處行。是名菩薩麤業。遠離四正勤四如
T0223_.08.0408c02: 意足五根五力七覺分八聖道分空三昧無相
T0223_.08.0408c03: 無作三昧。亦名菩薩麁業。復次須菩提。菩
T0223_.08.0408c04: 薩摩訶薩貪須陀洹果。乃至貪阿羅漢
T0223_.08.0408c05: 果證辟支佛道。是名菩薩摩訶薩麁業。復次
T0223_.08.0408c06: 須菩提。菩薩色相受想行識相。眼耳鼻
T0223_.08.0408c07: 舌身意相。色聲香味觸法相男相女相。欲界
T0223_.08.0408c08: 相色界相無色界相。善法相不善法相。有爲
T0223_.08.0408c09: 法相無爲法相。是名菩薩麁業。菩薩摩訶
T0223_.08.0408c10: 薩皆遠離如是麁業相。自布施亦教他人
T0223_.08.0408c11: 布施。須食與食須衣與衣。乃至種種資生
T0223_.08.0408c12: 所須盡給與之。亦教他人種種布施。持
T0223_.08.0408c13: 福徳一切衆生之。迴向淨佛國土故。
T0223_.08.0408c14: 持戒忍辱精進禪定智慧亦如是。是菩薩摩
T0223_.08.0408c15: 訶薩或以三千大千國土滿中珍寶
T0223_.08.0408c16: 三尊。作是願言。我以善根因縁故令我國
T0223_.08.0408c17: 土皆以七寶。復次須菩提。菩薩摩訶薩
T0223_.08.0408c18: 天妓樂。樂佛及是願言。以是善
T0223_.08.0408c19: 根因我國土中常聞天樂。復次須菩
T0223_.08.0408c20: 提。菩薩摩訶薩以三千大千國土滿中天香
T0223_.08.0408c21: 養諸佛及諸佛塔是願言。以是善
T0223_.08.0408c22: 根因*縁。令我國土中常有天香。復次須菩
T0223_.08.0408c23: 提。菩薩摩訶薩以百味食。施佛及僧
T0223_.08.0408c24: 言。以是善根因縁故令我國土中衆生
T0223_.08.0408c25: 皆得百味食。復次須菩提。菩薩摩訶薩以
T0223_.08.0408c26: 天香細滑。施佛及僧是願言。以是善
T0223_.08.0408c27: 根因縁故令我國土中一切衆生受天香細
T0223_.08.0408c28: 。復次須菩提。菩薩摩訶薩以隨意五欲
T0223_.08.0408c29: 佛及僧并一切衆生是願言。以是善
T0223_.08.0409a01: 根因縁故。令我國土中弟子及一切衆生皆
T0223_.08.0409a02: 隨意五欲。是菩薩以隨意五欲。共一切
T0223_.08.0409a03: 衆生向淨佛國土。作是願言。我得佛時
T0223_.08.0409a04: 是國土中如天五欲心而至。復次須菩
T0223_.08.0409a05: 提。菩薩摩訶薩行般若波羅蜜時。作是願
T0223_.08.0409a06: 言。我當自入初禪亦教一切衆生入初禪
T0223_.08.0409a07: 第二第三第四禪慈悲喜捨心。乃至三十七
T0223_.08.0409a08: 助道法亦如是。我得阿耨多羅三藐三菩提
T0223_.08.0409a09: 時。令一切衆生不離四禪。乃至不
T0223_.08.0409a10: 三十七助道法。如是須菩提。菩薩摩訶薩能
T0223_.08.0409a11: 佛國土。是菩薩隨爾所時菩薩道滿
T0223_.08.0409a12: 足諸願。是菩薩自成就一切善法。亦成
T0223_.08.0409a13: 一切衆生善法。是菩薩受身端正。所化衆生
T0223_.08.0409a14: 亦得端正。所以者何。福徳因縁厚故。須菩
T0223_.08.0409a15: 提。菩薩摩訶薩應是淨佛國土。是國土
T0223_.08.0409a16: 中乃至無三惡道之名。亦無邪見三毒
T0223_.08.0409a17: 乘聲聞辟支佛之名。耳不無常苦空之
T0223_.08.0409a18: 。亦無我所有。乃至無諸結使煩惱之名
T0223_.08.0409a19: 亦無分別諸果之名。風吹七寶之樹
T0223_.08.0409a20: 應度而出音聲。所謂空無相無作。如諸法
T0223_.08.0409a21: 實相之音。有佛無佛一切法相一切法相空。
T0223_.08.0409a22: 空中無有相。無相中則無作出。如
T0223_.08.0409a23: 法音。若晝若夜若坐若臥若立若行常聞
T0223_.08.0409a24: 。是菩薩得阿耨多羅三藐三菩提時。十
T0223_.08.0409a25: 方國土中諸佛讃歎衆生是佛名必至
T0223_.08.0409a26: 阿耨多羅三藐三菩提。是佛得阿耨多羅三
T0223_.08.0409a27: 藐三菩提時説法。衆生聞者。無信而
T0223_.08.0409a28: 疑言是法是非法。何以故。諸法實相中皆
T0223_.08.0409a29: 是法無非法。諸有薄福之人於諸佛及弟
T0223_.08.0409b01: 子中。不善根善知識。沒在我見
T0223_.08.0409b02: 。乃至沒在一切種種見中。墮在邊見若
T0223_.08.0409b03: 斷若常是人以邪見故。非佛言佛佛
T0223_.08.0409b04: 非佛。*如是人非法言法法言非法
T0223_.08.0409b05: 是人破法故身壞命終墮惡道地獄中。諸佛
T0223_.08.0409b06: 阿耨多羅三藐三菩提時。見此衆生往
T0223_.08.0409b07: 五道。令邪聚正定聚中更不
T0223_.08.0409b08: 惡道。如是須菩提。菩薩摩訶薩淨佛國土中
T0223_.08.0409b09: 衆生無雜穢心。若世間法若出世間法。若
T0223_.08.0409b10: 有漏若無漏。若有爲若無爲。乃至是國土中
T0223_.08.0409b11: 衆生*必至阿耨多羅三藐三菩提。須菩提。
T0223_.08.0409b12: 是爲菩薩摩訶薩淨佛國土
T0223_.08.0409b13:   *摩訶般若波羅蜜經畢定品第八十三
T0223_.08.0409b14: 須菩提白佛言。世尊是菩薩摩訶薩爲
T0223_.08.0409b15: 不畢*定。佛告須菩提。菩薩摩訶薩
T0223_.08.0409b16: 畢定非不畢定。世尊。何處畢定。爲聲聞道
T0223_.08.0409b17: 。爲辟支佛道中。爲佛道中。佛言。菩薩摩
T0223_.08.0409b18: 訶薩非聲聞辟支佛道中畢定。是佛道中畢
T0223_.08.0409b19: 定。須菩提白佛言。世尊。爲初發意菩薩畢
T0223_.08.0409b20: 。爲最後身菩薩畢定。佛言。初發意菩薩亦
T0223_.08.0409b21: 畢定。阿惟越致菩薩亦畢定。後身菩薩亦畢
T0223_.08.0409b22: 定。世尊。畢定菩薩墮惡道中生不。不也須
T0223_.08.0409b23: 菩提。於汝意云何。若八人若須陀洹斯陀含
T0223_.08.0409b24: 阿那含阿羅漢辟支佛生惡道中不。不也世
T0223_.08.0409b25: 尊。如是須菩提。菩薩摩訶薩從初發意
T0223_.08.0409b26: 來布施持戒忍辱精進行禪定智慧
T0223_.08.0409b27: 一切不善業。若墮惡道若生長壽天。若不
T0223_.08.0409b28: 修善法處。若生邊國若生惡邪見家無
T0223_.08.0409b29: 作見家是中無佛名法名僧名
T0223_.08.0409c01: 是處。須菩提。初發意菩薩於阿耨多羅
T0223_.08.0409c02: 三藐三菩提。以深心十不善道
T0223_.08.0409c03: 。世尊。若菩薩摩訶薩有是善根功徳
T0223_.08.0409c04: 成就。如佛自説本生受不善果報。是時善
T0223_.08.0409c05: 根爲何所在。佛告須菩提。菩薩摩訶薩爲
T0223_.08.0409c06: 利益衆生故隨而受身。以是身益衆生
T0223_.08.0409c07: 須菩提。菩薩摩訶薩作畜生時有是方便
T0223_.08.0409c08: 。若怨賊欲來殺害是無上忍辱無上
T0223_.08.0409c09: 慈悲心。捨身不惡賊。汝諸聲聞辟支佛
T0223_.08.0409c10: 。以是故。須菩提。當知菩薩摩
T0223_.08.0409c11: 訶薩欲足大慈心。爲愍利益衆生
T0223_.08.0409c12: 畜生身。須菩提白佛言。世尊。菩薩摩訶
T0223_.08.0409c13: 薩住何等善根中是諸身。佛告須菩
T0223_.08.0409c14: 。菩薩摩訶薩從初發意乃至道場。於
T0223_.08.0409c15: 中間善根不具足者。具足已當
T0223_.08.0409c16: 耨多羅三藐三菩提。以是故。菩薩摩訶薩從
T0223_.08.0409c17: 初發意。應當具足一切善根。學善根
T0223_.08.0409c18: 一切種智。當一切煩惱習。須菩提
T0223_.08.0409c19: 佛言。世尊。云何菩薩摩訶薩成就如
T0223_.08.0409c20: 白淨無漏法。而生惡道畜生中。佛告須菩
T0223_.08.0409c21: 。於汝意云何。佛成就白淨無漏法不。
T0223_.08.0409c22: 須菩提言。佛一切白淨無漏法成就。須菩提。
T0223_.08.0409c23: 若佛自化作畜生身。作佛事衆生實是
T0223_.08.0409c24: 畜生不。須菩提言不也。佛言。菩薩摩訶薩
T0223_.08.0409c25: 亦如是。成就白淨無漏法衆生
T0223_.08.0409c26: 畜生身。用是身化衆生。佛告須菩
T0223_.08.0409c27: 。如阿羅漢作變化身。能使衆生歡喜不。
T0223_.08.0409c28: 須菩提言能。佛言。如是如是。須菩提。菩
T0223_.08.0409c29: 薩摩訶薩用是白淨無漏法。隨度衆生
T0223_.08.0410a01: 而受身。以是身益衆生亦不苦。須
T0223_.08.0410a02: 菩提。於汝意云何。幻師幻作種種形若象
T0223_.08.0410a03: 馬牛羊男女。是等以示。須菩提。
T0223_.08.0410a04: 是象馬牛羊男女等有實不。須菩提言。
T0223_.08.0410a05: 也世尊。佛言。如是須菩提。菩薩摩訶薩白
T0223_.08.0410a06: 淨無漏法成就。現作種種身以示衆生故。
T0223_.08.0410a07: 是身益一切亦不苦。須菩提白
T0223_.08.0410a08: 佛言。世尊。菩薩摩訶薩大方便力。得聖無
T0223_.08.0410a09: 漏智慧而隨度衆生身。而作種種
T0223_.08.0410a10: 以度衆生。世尊。菩薩摩訶薩住何等白
T0223_.08.0410a11: 淨法。能作是方便而不染汚。佛言。
T0223_.08.0410a12: 菩薩用般若波羅蜜是方便力。於
T0223_.08.0410a13: 方如恒河沙等國土中。饒益衆生亦不
T0223_.08.0410a14: 著是身。何以故。著者著法著處。是三法皆
T0223_.08.0410a15: 不可得自性空故。空不空空中無著者
T0223_.08.0410a16: 亦無著處。何以故。空中空相不可得。須
T0223_.08.0410a17: 菩提。是名不可得空。菩薩住是中能得
T0223_.08.0410a18: 耨多羅三藐三菩提。世尊。菩薩但住般若波
T0223_.08.0410a19: 羅蜜中阿耨多羅三藐三菩提。不
T0223_.08.0410a20: 法中耶。須菩提。頗有法不般若波羅
T0223_.08.0410a21: 不。世尊。若般若波羅蜜自性空。云何
T0223_.08.0410a22: 一切法皆入般若波羅蜜中。世尊。空中無
T0223_.08.0410a23: 法若入若不入。須菩提。一切法一切法
T0223_.08.0410a24: 相空不。世尊空。須菩提。若一切法一切
T0223_.08.0410a25: 法相空。云何言一切法不空中。須菩提
T0223_.08.0410a26: 佛言。世尊。云何菩薩摩訶薩行般若波
T0223_.08.0410a27: 羅蜜時。住一切法空中能起神通波羅蜜
T0223_.08.0410a28: 是神通波羅蜜中。到十方如恒河沙等
T0223_.08.0410a29: 國土。供養現在諸佛諸佛説法。於諸佛
T0223_.08.0410b01: 善根。佛告須菩提。菩薩摩訶薩行
T0223_.08.0410b02: 若波羅蜜時。觀是十方如恒河沙等國土皆
T0223_.08.0410b03: 。是國土中諸佛性亦空。但假名字故諸佛
T0223_.08.0410b04: 身。所假名字亦空。若十方國土及諸佛
T0223_.08.0410b05: 性不空者空爲偏。以空不偏故一切法
T0223_.08.0410b06: 一切法相空。以是故。一切法一切法相空。是
T0223_.08.0410b07: 故菩薩摩訶薩行般若波羅蜜。用方便力
T0223_.08.0410b08: 神通波羅蜜。住是神通波羅蜜中。起
T0223_.08.0410b09: 眼天耳如意足知他心宿命智衆生生死
T0223_.08.0410b10: 若菩薩遠離神通波羅蜜益衆
T0223_.08.0410b11: 。亦不阿耨多羅三藐三菩提。是菩
T0223_.08.0410b12: 薩摩訶薩神通波羅蜜。是阿耨多羅三藐三
T0223_.08.0410b13: 菩提利益道。何以故。用是天眼自見諸善
T0223_.08.0410b14: 。亦教他人諸善法。於善法亦不
T0223_.08.0410b15: 著。諸善法自性空故。空無所著若著則受
T0223_.08.0410b16: 味。是空中無味。是菩薩摩訶薩行般若
T0223_.08.0410b17: 波羅蜜時能生是天眼。用
T0223_.08.0410b18: 切法空。見是法空不取相不作業。亦爲
T0223_.08.0410b19: 是法。亦不衆生相衆生名
T0223_.08.0410b20: 是菩薩摩訶薩無所得法故。起
T0223_.08.0410b21: 通波羅蜜。用是神通波羅蜜。神通所
T0223_.08.0410b22: 者能作。是菩薩用天眼過於人眼十方
T0223_.08.0410b23: 國土。見已飛到十方益衆生。或以布施
T0223_.08.0410b24: 或以持戒或以忍辱或以精進或以禪定
T0223_.08.0410b25: 或以智慧益衆生。或以三十七助道法
T0223_.08.0410b26: 或以諸禪解脱三昧。或以聲聞法或以
T0223_.08.0410b27: 支佛法或以菩薩法或以佛法益衆生
T0223_.08.0410b28: 慳者是説法。諸衆生當布施。貧窮
T0223_.08.0410b29: 是苦惱法。貧窮之人自不益何能益他。
T0223_.08.0410c01: 是故。汝等當布施。自身得樂亦能令
T0223_.08.0410c02: 他得樂。莫貧窮故共相食噉不
T0223_.08.0410c03: 惡道。爲破戒者説法。諸衆生破戒法大苦
T0223_.08.0410c04: 惱。破戒之人自不益何能益他。破戒
T0223_.08.0410c05: 苦果報。若在地獄若在餓鬼若在畜生
T0223_.08.0410c06: 汝等墮三惡道中。自不救何能救人。
T0223_.08.0410c07: 是故。汝等不破戒心死時有悔。
T0223_.08.0410c08: 若有共相瞋諍者是説法。諸衆生莫
T0223_.08.0410c09: 相瞋。瞋亂人心善法。汝等今共相
T0223_.08.0410c10: 瞋亂心。或墮地獄若餓鬼畜生中。以是故。
T0223_.08.0410c11: 汝等不一念瞋恚心何況多。爲懈怠
T0223_.08.0410c12: 衆生説法令精進。散亂衆生令禪定
T0223_.08.0410c13: 愚癡衆生令智慧亦如是。婬欲
T0223_.08.0410c14: 不淨。瞋恚令慈心。愚癡衆生令
T0223_.08.0410c15: 十二因縁。行非道衆生令正道。所
T0223_.08.0410c16: 謂聲聞道辟支佛道佛道。爲是衆生是説
T0223_.08.0410c17: 法。汝等所著是法性空。性空法中不
T0223_.08.0410c18: 著。不著相是空相。如是須菩提。菩薩摩
T0223_.08.0410c19: 訶薩行般若波羅蜜時。住神通波羅蜜中
T0223_.08.0410c20: 衆生利益。須菩提。菩薩若遠離神通
T0223_.08.0410c21: 衆生意善説法。以是故。須菩提。
T0223_.08.0410c22: 菩薩摩訶薩行般若波羅蜜時應神通
T0223_.08.0410c23: 須菩提。譬如鳥無翅不高翔。菩薩無
T0223_.08.0410c24: 意教化衆生。以是故。須菩提。
T0223_.08.0410c25: 菩薩摩訶薩行般若波羅蜜諸神通
T0223_.08.0410c26: 諸神通已若欲益衆生意能益。是
T0223_.08.0410c27: 菩薩用天眼如恒河沙等諸國土。及見
T0223_.08.0410c28: 是國土中衆生。見已神通力往到其所
T0223_.08.0410c29: 衆生心其所應而爲説法。或説布施
T0223_.08.0411a01: 持戒或*説禪定。乃至涅槃法
T0223_.08.0411a02: 是菩薩用天耳二種音聲若人若非人
T0223_.08.0411a03: 天耳十方諸佛所説法皆能受持。如
T0223_.08.0411a04: 所聞法衆生説。或説布施乃至*説
T0223_.08.0411a05: 。是菩薩淨他心智。用他心智衆生心
T0223_.08.0411a06: 其所應而爲説法。或説布施乃至或説
T0223_.08.0411a07: 涅槃。是菩薩宿命智種種本生處憶念。
T0223_.08.0411a08: 亦自憶亦憶他人。用是宿命智過去在
T0223_.08.0411a09: 在處處諸佛名字及弟子衆。有衆生信樂宿
T0223_.08.0411a10: 。爲現宿命事而爲説法。或説布施
T0223_.08.0411a11: 至或説涅槃。用如意神通力種種無量
T0223_.08.0411a12: 諸佛國土。供養諸佛諸佛善根還來
T0223_.08.0411a13: 本國。是菩薩漏盡神通智證。用是漏盡神通
T0223_.08.0411a14: 智證故。爲衆生隨應説法。或説布施乃至
T0223_.08.0411a15: 或説涅槃。如是須菩提。菩薩摩訶薩行
T0223_.08.0411a16: 若波羅蜜時。應是起諸神通。菩薩用
T0223_.08.0411a17: 是神通故。隨意受身苦樂不染。譬如佛所
T0223_.08.0411a18: 化人一切事苦樂不染。菩薩摩訶薩行
T0223_.08.0411a19: 般若波羅蜜時。應是遊戲神通。能淨
T0223_.08.0411a20: 國土就衆生。復次須菩提。菩薩摩訶薩
T0223_.08.0411a21: 佛*國土就衆生。不阿耨
T0223_.08.0411a22: 多羅三藐三菩提。何以故。因縁不具足
T0223_.08.0411a23: 阿耨多羅三藐三菩提。須菩提白
T0223_.08.0411a24: 佛言。世尊。何等是菩薩摩訶薩因縁具足已。
T0223_.08.0411a25: 阿耨多羅三藐三菩提。佛告須菩提。一
T0223_.08.0411a26: 切善法是菩薩阿耨多羅三藐三菩提因縁。
T0223_.08.0411a27: 須菩提白佛言。世尊。何等是善法。以是善
T0223_.08.0411a28: 故得阿耨多羅三藐三菩提。佛告須菩
T0223_.08.0411a29: 。菩薩從初發意已來。檀*那波羅蜜是
T0223_.08.0411b01: 法因縁。是中無別是布施者是受者
T0223_.08.0411b02: 空故。用是檀那波羅蜜能自利益亦能利
T0223_.08.0411b03: 衆生。從生死拔出令涅槃。是諸善法皆
T0223_.08.0411b04: 是菩薩摩訶薩阿耨多羅三藐三菩提因縁。
T0223_.08.0411b05: 是道過去未來現在諸菩薩摩訶薩得
T0223_.08.0411b06: 生死。已度今度當度。尸羅波羅蜜羼提波羅
T0223_.08.0411b07: 蜜毘梨耶波羅蜜禪那波羅蜜般若波羅蜜。
T0223_.08.0411b08: 四禪四無量心四無色定四念處乃至八聖道
T0223_.08.0411b09: 分十八空八解脱九次第定陀羅尼門佛十
T0223_.08.0411b10: 力四無所畏四無礙智十八不共法。如是等
T0223_.08.0411b11: 功徳。皆是阿耨多羅三藐三菩提道。須菩提
T0223_.08.0411b12: 是名善法。菩薩摩訶薩具足是善法已當
T0223_.08.0411b13: 一切種智。得一切種智已當法輪
T0223_.08.0411b14: 法輪已當衆生
T0223_.08.0411b15:   *摩訶般若波羅蜜經差別品第八十四
T0223_.08.0411b16: 丹本作
四諦品
T0223_.08.0411b17: 須菩提白佛言。世尊。若是諸法是菩薩法。
T0223_.08.0411b18: 何等是佛法。佛告須菩提。如汝所問。是諸
T0223_.08.0411b19: 法是菩薩法何等是佛法者。須菩提。菩薩法
T0223_.08.0411b20: 亦是佛法。若知一切種是得一切種
T0223_.08.0411b21: 一切煩惱習。菩薩當是法。佛以一念相
T0223_.08.0411b22: 應慧一切法已。得阿耨多羅三藐三菩
T0223_.08.0411b23: 。須菩提。是爲菩薩佛之差別。譬如向道
T0223_.08.0411b24: 得果異。是二人倶爲聖人而有得向之
T0223_.08.0411b25: 。如是須菩提。若菩薩摩訶薩無礙道
T0223_.08.0411b26: 中行。是名。解脱道中無一切闇蔽
T0223_.08.0411b27: 名爲佛。須菩提白佛言。世尊。若一切
T0223_.08.0411b28: 法自相空。自相空法中云何有差別之異。是
T0223_.08.0411b29: 地獄是餓鬼是畜生是天是人。是性地人是
T0223_.08.0411c01: 人地是須陀洹人是斯陀含阿那含阿羅
T0223_.08.0411c02: 漢人是辟支佛是菩薩是多陀阿伽度阿羅訶
T0223_.08.0411c03: 三藐三佛陀。世尊。如諸人不可得。業因縁
T0223_.08.0411c04: 亦不可得。果報亦不可得。佛言。如是如是。
T0223_.08.0411c05: 汝所言。自相空法中無衆生。無業因縁
T0223_.08.0411c06: 果報。須菩提。若有衆生是諸法
T0223_.08.0411c07: 自相空。是衆生作業因縁。若善若惡若無
T0223_.08.0411c08: 動。罪業因縁故墮三惡道中福業因縁故
T0223_.08.0411c09: 人天中生。無動業因縁故色無色界中
T0223_.08.0411c10: 生。是菩薩摩訶薩行那波羅蜜乃至十
T0223_.08.0411c11: 八不共法時。盡受行是助道法如金剛
T0223_.08.0411c12: 三昧。得阿耨多羅三藐三菩提得已饒
T0223_.08.0411c13: 衆生。是利失故不五道生死中
T0223_.08.0411c14: 須菩提白佛言。世尊。佛得阿耨多羅三藐
T0223_.08.0411c15: 三菩提已得六道生死不。佛言。不得也。須
T0223_.08.0411c16: 菩提言。世尊。得業若黒若白若黒白若不
T0223_.08.0411c17: 黒不白不。佛言不也。世尊。若不得云何説
T0223_.08.0411c18: 是地獄餓鬼畜生人天須陀洹乃至阿羅漢
T0223_.08.0411c19: 辟支佛菩薩諸佛。須菩提。若衆生知諸法
T0223_.08.0411c20: 自相空。菩薩摩訶薩不阿耨多羅三藐三
T0223_.08.0411c21: 菩提。亦不衆生於三惡趣乃至五道往
T0223_.08.0411c22: 來生死中。須菩提。以衆生實不諸法自
T0223_.08.0411c23: 性空故。不*五道生死。是菩薩從
T0223_.08.0411c24: 佛所諸法自相空。發意求阿耨多羅三藐
T0223_.08.0411c25: 三菩提。須菩提。諸法不爾。如凡人所著
T0223_.08.0411c26: 衆生於無所有法中。顛倒妄想分別得法無
T0223_.08.0411c27: 衆生有衆生。無色色相。無受想行
T0223_.08.0411c28: 識*有受想行識相。乃至一切有爲法無所
T0223_.08.0411c29: 有。用顛倒妄想心。作身口意業因縁。往
T0223_.08.0412a01: 來*五道生死中脱。是菩薩摩訶薩行
T0223_.08.0412a02: 般若波羅蜜時。一切善法内般若波羅蜜中。
T0223_.08.0412a03: 菩薩道阿耨多羅三藐三菩提。得
T0223_.08.0412a04: 耨多羅三藐三菩提已。爲衆生四聖諦
T0223_.08.0412a05: 苦集苦滅苦滅道示分別。一切助道善
T0223_.08.0412a06: 皆入四聖諦中。用是助道善法故分
T0223_.08.0412a07: 三寶。何等三。佛寶法寶僧寶。不信拒
T0223_.08.0412a08: 是三寶故。不*五道生死。須菩提白
T0223_.08.0412a09: 佛言。世尊。用苦聖諦度。用苦智度。
T0223_.08.0412a10: 集聖諦度。用集智度。用滅聖諦
T0223_.08.0412a11: 度。用滅智度。用道聖諦度。用
T0223_.08.0412a12: 道智度。佛告須菩提。非苦聖諦得度。
T0223_.08.0412a13: 亦非。乃至非道聖諦得度。亦非
T0223_.08.0412a14: *智。須菩提。是四聖諦平等故我説即是涅
T0223_.08.0412a15: 槃。不苦聖諦集滅道聖諦。亦不
T0223_.08.0412a16: 苦智集滅道智涅槃。須菩提
T0223_.08.0412a17: 佛言。世尊。何等是四聖諦平等相。須菩
T0223_.08.0412a18: 提。若無苦無苦智。無集無集智。無滅無
T0223_.08.0412a19: 滅智。無道無道智。是名四聖諦平等
T0223_.08.0412a20: 復次須菩提。是四聖諦如。不法相法性
T0223_.08.0412a21: 法住法位實際。有佛無佛法相常住爲
T0223_.08.0412a22: 誑不失故。是菩薩摩訶薩行般若波羅蜜
T0223_.08.0412a23: 時。爲達實諦故行般若波羅蜜。須菩提
T0223_.08.0412a24: 佛言。世尊。云何菩薩摩訶薩爲達實
T0223_.08.0412a25: 故。行般若波羅蜜如。通達實諦故不
T0223_.08.0412a26: 聲聞辟支佛地。直入菩薩位中。佛告須菩
T0223_.08.0412a27: 。若菩薩摩訶薩如實見諸法。見已得
T0223_.08.0412a28: 所有法。得無所有法已見一切法空。四聖
T0223_.08.0412a29: 諦所攝四聖諦所不攝法皆空。若如是觀是
T0223_.08.0412b01: 時便入菩薩位中。是爲菩薩住性地中不從
T0223_.08.0412b02: 頂墮。用是頂墮故墮聲聞辟支佛地。是菩
T0223_.08.0412b03: 薩住性中能生四禪四無量心四無色定。是
T0223_.08.0412b04: 菩薩住是初定地中別一切諸法。通
T0223_.08.0412b05: 四聖諦。知苦不縁苦心。乃至知道不
T0223_.08.0412b06: 縁道心。但順阿耨多羅三藐三菩提心
T0223_.08.0412b07: 法如實相。世尊。云何觀諸法如實相。佛言。
T0223_.08.0412b08: 諸法空。世尊。何等空觀。佛言。自相空。
T0223_.08.0412b09: 是菩薩用是智慧一切法空。無法性
T0223_.08.0412b10: 見。住是性中阿耨多羅三藐三菩
T0223_.08.0412b11: 。何以故。無性相是阿耨多羅三藐三菩提。
T0223_.08.0412b12: 諸佛所作辟支佛所作。亦非阿羅漢
T0223_.08.0412b13: 所作亦非向道人所作。亦非得果人所作
T0223_.08.0412b14: 亦非菩薩所作。但衆生不諸法如
T0223_.08.0412b15: 實相。以是事故菩薩摩訶薩行般若波羅
T0223_.08.0412b16: 。以方便力衆生説法
T0223_.08.0412b17:   *摩訶般若波羅蜜經七譬品第八十五
T0223_.08.0412b18: 須菩提白佛言。世尊。若諸法性無所有非
T0223_.08.0412b19: 佛所作。非辟支佛所作阿羅漢所作。非
T0223_.08.0412b20: 阿那含斯陀含須陀洹所作。非向道人
T0223_.08.0412b21: 得果人菩薩所作。云何分別有諸法異
T0223_.08.0412b22: 是地獄是畜生是餓鬼是人是天。乃至是非
T0223_.08.0412b23: 有想非無想天。用是業因縁故知
T0223_.08.0412b24: 。是業因縁故知畜生餓鬼。是
T0223_.08.0412b25: 業因縁故知人中四天王天。乃至
T0223_.08.0412b26: 非有想非無想天。是業因縁故知
T0223_.08.0412b27: 須陀洹斯陀含阿那含阿羅漢辟支佛
T0223_.08.0412b28: 是業因縁故知是諸菩薩摩訶薩。是業因縁
T0223_.08.0412b29: 故知是多陀阿伽度阿羅訶三藐三佛陀。世
T0223_.08.0412c01: 尊。無性法中無業用。作業因縁故若墮
T0223_.08.0412c02: 地獄餓鬼畜生。若人若天乃至生非有想
T0223_.08.0412c03: 非無想天。以是業因縁故得須陀洹斯陀
T0223_.08.0412c04: 含阿那含阿羅漢辟支佛。菩薩摩訶薩行
T0223_.08.0412c05: 薩道一切種智。得一切種智故能拔
T0223_.08.0412c06: 出衆生於生死中。佛告須菩提。如是如是。
T0223_.08.0412c07: 無性法中無果報。須菩提。凡夫人不
T0223_.08.0412c08: 聖法。不諸法無性相。顛倒愚癡故起
T0223_.08.0412c09: 種種業因縁。是諸衆生隨業得身。若地獄身
T0223_.08.0412c10: 若畜生身若餓鬼身若人身若天身四天王天
T0223_.08.0412c11: 身。乃至非有想非無想天身。是無性法無
T0223_.08.0412c12: 業無果報。無性常是無性。如須菩提所言
T0223_.08.0412c13: 若一切法無性。云何是須陀洹乃至諸佛得
T0223_.08.0412c14: 一切種智。須菩提。於汝意云何。道是無性
T0223_.08.0412c15: 不。須陀洹果乃至諸佛一切種智是無性不。
T0223_.08.0412c16: 須菩提言。世尊。道無性須陀洹果亦無性。
T0223_.08.0412c17: 乃至諸佛一切種智亦無性。須菩提。無性法
T0223_.08.0412c18: 能得無性法不。不也世尊。佛告須菩提。有
T0223_.08.0412c19: 性法能得有性法不。不也世尊。須菩提。無
T0223_.08.0412c20: 性法及道是一切法皆不合不散。無色無形
T0223_.08.0412c21: 無對一相。所謂無相。須菩提。是菩薩摩訶
T0223_.08.0412c22: 薩行般若波羅蜜時。以方便力衆生。以
T0223_.08.0412c23: 顛倒故著。無常中常相。苦中樂相。
T0223_.08.0412c24: 不淨中淨相。無我中我相。著無所有處
T0223_.08.0412c25: 是菩薩以方便力故。於無所有中出衆
T0223_.08.0412c26: 。須菩提白言佛。世尊。凡夫人所著。頗有
T0223_.08.0412c27: 實不異不。著故起業。業因縁故*五道生死
T0223_.08.0412c28: 中不脱。佛告須菩提。凡夫人所著起業
T0223_.08.0412c29: 處。無毛髮許實事。但顛倒故。須菩提。
T0223_.08.0413a01: 汝説譬喩。智者以譬喩解。須菩
T0223_.08.0413a02: 提。於汝意云何。如夢中所見人五欲樂
T0223_.08.0413a03: 住處不。須菩提白佛言。世尊。夢尚
T0223_.08.0413a04: 虚妄不可得。何況住夢中五欲樂。於
T0223_.08.0413a05: 云何。諸法若有漏若無漏。若有爲若無
T0223_.08.0413a06: 爲。頗有不。世尊。諸法若有漏
T0223_.08.0413a07: 若無漏若有爲若無爲。無夢者。佛告
T0223_.08.0413a08: 須菩提。於汝意云何。夢中有*五道生死往
T0223_.08.0413a09: 不。世尊無也。於汝意云何。夢中有
T0223_.08.0413a10: 是修道若著垢若得淨不。不也世尊。
T0223_.08.0413a11: 何以故。是夢法無實事。不垢淨
T0223_.08.0413a12: 汝意云何。鏡中像有實事不。能起
T0223_.08.0413a13: 因縁是業因縁。墮地獄餓鬼畜生。若人
T0223_.08.0413a14: 若天四天王天處乃至非有想非無想天處
T0223_.08.0413a15: 不。須菩提言。不也世尊。是像無實事
T0223_.08.0413a16: 小兒。是事云何當業因縁。用是業因
T0223_.08.0413a17: 地獄乃至非有想非無想處。於
T0223_.08.0413a18: 云何是鏡中像有修道是修道若著
T0223_.08.0413a19: 垢若得淨不。須菩提言。不也世尊。何以故。
T0223_.08.0413a20: 是像空無實事。不垢淨。於汝意
T0223_.08.0413a21: 何。如深澗中有響。是響有業因縁。用
T0223_.08.0413a22: 業因縁。若墮地獄乃至非有想非無想
T0223_.08.0413a23: 不。須菩提言。不也世尊。是事空無
T0223_.08.0413a24: 實音聲。云何當業因縁是業因縁。墮
T0223_.08.0413a25: 地獄乃至*生非有想非無想處。於汝意
T0223_.08.0413a26: 何。是響頗有修道是修道若著垢若得
T0223_.08.0413a27: 淨不。不也世尊。是事無實不是垢
T0223_.08.0413a28: 是淨。於汝意云何。如焔非水水相非河河
T0223_.08.0413a29: 。是焔頗有業因縁。用是業因縁地獄
T0223_.08.0413b01: 乃至*生非有想非無想處不。不也世尊。焔
T0223_.08.0413b02: 中水畢竟不可得。但誑無智人眼。云何當
T0223_.08.0413b03: 業因縁。用地獄乃至*生非有
T0223_.08.0413b04: 想非無想處。於汝意云何。是焔有修道
T0223_.08.0413b05: 是修道若著垢若得淨不。不也世尊。是
T0223_.08.0413b06: 焔無實事垢淨。於汝意云何。
T0223_.08.0413b07: 犍闥婆城如日出時犍闥婆城。無智人
T0223_.08.0413b08: 城有城想。無廬*館想。無
T0223_.08.0413b09: 園想。是犍闥婆城頗有業因縁。用是業
T0223_.08.0413b10: 因縁地獄乃至*生非有想非無想處不。
T0223_.08.0413b11: 不也世尊。是犍闥婆城畢竟不可得。但誑
T0223_.08.0413b12: 夫眼。云何當業因縁。用是業因縁
T0223_.08.0413b13: 地獄乃至*生非有想非無想處。於汝意
T0223_.08.0413b14: 何。如犍闥婆城有修道。用是修道若著
T0223_.08.0413b15: 垢若得淨不。不也世尊。是犍闥婆城無
T0223_.08.0413b16: 實事垢淨。須菩提。於汝意云何。
T0223_.08.0413b17: 幻師幻作種種物。若象若馬若牛若羊若男
T0223_.08.0413b18: 若女。於汝意云何。是幻有業因縁。用
T0223_.08.0413b19: 業因縁地獄乃至*生非有想非無想處
T0223_.08.0413b20: 不。不也世尊。是幻法空無實事。云何當
T0223_.08.0413b21: 業因縁。用是業因縁。墮地獄乃至*生
T0223_.08.0413b22: 有想非無想處。於汝意云何。是幻有
T0223_.08.0413b23: 。用是修道若著垢若得淨不。不也世尊。
T0223_.08.0413b24: 是法無實事垢淨。須菩提。於
T0223_.08.0413b25: 汝意云何。如佛所化人。是化人有業因縁
T0223_.08.0413b26: 是業因縁地獄乃至*生非有想非無
T0223_.08.0413b27: 想處不。不也世尊。是化人無實事。云
T0223_.08.0413b28: 何當業因縁。用是業因縁。墮地獄乃至
T0223_.08.0413b29: *生非有想非無想處。於汝意云何。是化人
T0223_.08.0413c01: 修道。用是修道若著垢若得淨不。不也
T0223_.08.0413c02: 世尊。是事無實不垢淨。佛告
T0223_.08.0413c03: 菩提。於汝意云何。於是空相中垢者
T0223_.08.0413c04: 淨者不。不也世尊。是中無所有。無
T0223_.08.0413c05: 垢者淨者。須菩提。如
T0223_.08.0413c06: 垢者*有淨者。以是因縁故亦無垢淨
T0223_.08.0413c07: 何以故。住我我所衆生有垢有淨。實見者
T0223_.08.0413c08: 不垢不淨。如實見者不垢不淨。是亦無
T0223_.08.0413c09: 垢淨
T0223_.08.0413c10:   *摩訶般若波羅蜜經平等品第八十六
T0223_.08.0413c11: 須菩提白佛言。世尊。見實者不垢不淨。見
T0223_.08.0413c12: 不實者亦不垢不淨。何以故。一切法性無所
T0223_.08.0413c13: 有故。世尊。無所有中無垢無淨。有所有中
T0223_.08.0413c14: 亦無垢無淨。世尊。無所有中有所有中亦無
T0223_.08.0413c15: 垢無淨。世尊。云何如實語者不垢不淨。
T0223_.08.0413c16: 不實語者亦不垢不淨。佛告須菩提。是諸法
T0223_.08.0413c17: 平等相。我説是淨。須菩提。何等是諸法平
T0223_.08.0413c18: 等。所謂如不異不誑法相法性法住法位實
T0223_.08.0413c19: 際。有佛無佛法性常住。是名淨。世諦故説
T0223_.08.0413c20: 最第一義。最第一義過一切語言論
T0223_.08.0413c21: 音聲。須菩提白佛言。世尊。若一切法空不
T0223_.08.0413c22: 説。如夢如響如焔如影如幻如化。云
T0223_.08.0413c23: 何菩薩摩訶薩。用是如夢如響如焔如影如
T0223_.08.0413c24: 幻如化法。無根本定實。云何能發阿耨
T0223_.08.0413c25: 多羅三藐三菩提心。作是願我當足檀
T0223_.08.0413c26: 那波羅蜜乃至具足般若波羅蜜。我當
T0223_.08.0413c27: 足神通波羅蜜。具足智波羅蜜。具足四禪
T0223_.08.0413c28: 四無量心四無色定四念處。乃至具足八聖
T0223_.08.0413c29: 道分。我當足三解脱門八解脱九次第
T0223_.08.0414a01: 。我當足佛十力。乃至具足十八不共
T0223_.08.0414a02: 。我當足三十二相八十隨形好
T0223_.08.0414a03: 足諸陀羅尼門諸三昧門。我當大光明
T0223_.08.0414a04: 十方。知諸衆生心如應説法。佛告須菩
T0223_.08.0414a05: 。於汝意云何。汝所説諸法。如夢如響
T0223_.08.0414a06: 如焔如影如幻如化不。須菩提言爾。世尊。
T0223_.08.0414a07: 世尊若一切法如夢乃至如化。菩薩摩訶薩
T0223_.08.0414a08: 云何行般若波羅蜜。世尊。是夢乃至化虚
T0223_.08.0414a09: 妄不實。世尊。不不實虚妄法能具
T0223_.08.0414a10: 檀*那波羅蜜乃至十八不共法。佛告須菩
T0223_.08.0414a11: 。如是如是。不實虚妄法。不足檀
T0223_.08.0414a12: *那波羅蜜乃至十八不共法。行是不實虚妄
T0223_.08.0414a13: 。不阿耨多羅三藐三菩提。須菩提。
T0223_.08.0414a14: 是一切法皆是憶想思惟作法。用是思惟憶
T0223_.08.0414a15: 想作法。不一切種智。須菩提。是一切
T0223_.08.0414a16: 法能助道。不益果。所謂是諸法無
T0223_.08.0414a17: 生無出無相。菩薩從初發已來所作善
T0223_.08.0414a18: 業。若檀*那波羅蜜乃至一切種智。何以故。
T0223_.08.0414a19: 諸法皆如夢乃至如化。如是等法不
T0223_.08.0414a20: 足檀*那波羅蜜乃至一切種智。不
T0223_.08.0414a21: 就衆生佛國土阿耨多羅三藐三菩
T0223_.08.0414a22: 。是菩薩摩訶薩所作善業。檀*那波羅蜜
T0223_.08.0414a23: 乃至一切種智如夢乃至如化。亦知一切衆
T0223_.08.0414a24: 生如夢中行。乃至知如化中行。是菩薩摩訶
T0223_.08.0414a25: 薩不般若波羅蜜是有法。用不取故
T0223_.08.0414a26: 一切種智。知諸法如夢無取。乃
T0223_.08.0414a27: 至諸法如化無取。何以故。般若波羅蜜
T0223_.08.0414a28: 是不可取相。禪*那波羅蜜乃至十八不共法
T0223_.08.0414a29: 是不可取相。是菩薩摩訶薩知一切法是不
T0223_.08.0414b01: 可取相已。發心求阿耨多羅三藐三菩提
T0223_.08.0414b02: 何以故。一切法不可取相。無根本定實
T0223_.08.0414b03: 如夢乃至如化。用不可取相法。不
T0223_.08.0414b04: 可取相法。但以衆生不是諸
T0223_.08.0414b05: 法相。是菩薩摩訶薩爲是衆故。求阿耨
T0223_.08.0414b06: 多羅三藐三菩提。是菩薩從初發意已來所
T0223_.08.0414b07: 有布施爲一切衆生故。乃至有所修智慧
T0223_.08.0414b08: 皆爲一切衆生己身。菩薩摩訶薩不
T0223_.08.0414b09: 餘事故。求阿耨多羅三藐三菩提。但爲
T0223_.08.0414b10: 一切衆生故。是菩薩行般若波羅蜜時。見
T0223_.08.0414b11: 衆生衆生。但衆生相中住乃至無知者
T0223_.08.0414b12: 見者。知見相中住令衆生遠離顛倒。遠
T0223_.08.0414b13: 離已置甘露性中是中
T0223_.08.0414b14: 所謂衆生相乃至知者見者相。是時菩薩動
T0223_.08.0414b15: 心念心戲論心皆捨。常行不動心不念心不
T0223_.08.0414b16: 戲論心。須菩提。以是方便力故。菩薩摩訶
T0223_.08.0414b17: 薩行般若波羅蜜時自無著。亦教一切
T0223_.08.0414b18: 衆生無所著。世諦故非第一義。須菩
T0223_.08.0414b19: 提白佛言。世尊。世尊得阿耨多羅三藐三
T0223_.08.0414b20: 菩提時得諸佛法。以世諦故得。以第一義
T0223_.08.0414b21: 得。佛言。以世諦故説佛得是法。是法
T0223_.08.0414b22: 中無法可得。是人得是法。何以故。是
T0223_.08.0414b23: 人得是法是爲大有所得。用二法道無
T0223_.08.0414b24: 果。須菩提白佛言。世尊。若行二法
T0223_.08.0414b25: 果。行不二法道有果不。佛言。行
T0223_.08.0414b26: 道無果。行不二法亦無道無果。若
T0223_.08.0414b27: 二法無不二法。即是道即是果。何以故。
T0223_.08.0414b28: 是法道得果。用是法
T0223_.08.0414b29: 道不果。是爲戲論。諸平等法中無
T0223_.08.0414c01: 。無是諸法平等。須菩提白
T0223_.08.0414c02: 言。世尊。諸法無所有性。是中何等是平等。
T0223_.08.0414c03: 佛言。若無有法無法。亦不
T0223_.08.0414c04: 法平等相。除平等更無餘法。離一切法
T0223_.08.0414c05: 等相。平等相者若凡夫若聖人。不行不
T0223_.08.0414c06: 到。須菩提白佛言。世尊。乃至佛亦不
T0223_.08.0414c07: 行亦不到。佛言。是諸法平等一切聖人。
T0223_.08.0414c08: 皆不亦不到。所謂諸須陀洹斯陀
T0223_.08.0414c09: 含阿那含阿羅漢辟支佛。諸菩薩摩訶薩及
T0223_.08.0414c10: 諸佛。須菩提白佛言。世尊。佛者一切諸法
T0223_.08.0414c11: 中行力自在。云何説佛亦不行亦不
T0223_.08.0414c12: 到。佛告須菩提。若諸法平等與佛有異。
T0223_.08.0414c13: 應當是問。須菩提。今諸凡夫人平等。諸
T0223_.08.0414c14: 須陀洹斯陀含阿那含阿羅漢辟支佛。諸菩
T0223_.08.0414c15: 薩摩訶薩諸佛。及聖法皆平等。是一平等無
T0223_.08.0414c16: 二。所謂是凡夫人是須陀洹乃至佛。是一切
T0223_.08.0414c17: 等中皆不可得。須菩提白佛言。世尊
T0223_.08.0414c18: 若諸法*等中皆不可得。是凡夫人乃至是佛。
T0223_.08.0414c19: 世尊。凡夫人須陀洹乃至佛爲分別
T0223_.08.0414c20: 佛告須菩提。如是如是。諸法平等中無
T0223_.08.0414c21: 分別。是凡夫人是須陀洹乃至是佛。世尊。
T0223_.08.0414c22: 若無別諸凡夫人須陀洹乃至佛。云何
T0223_.08.0414c23: 別有三寶。現佛寶法寶僧寶。佛
T0223_.08.0414c24: 言。於汝意云何。佛寶法寶僧寶與諸法
T0223_.08.0414c25: 等異不。須菩提白佛言。如我從佛所聞義
T0223_.08.0414c26: 佛寶法寶僧寶與諸法等無異。世尊。是佛
T0223_.08.0414c27: 寶法寶僧寶即是平等。是法皆不合不散。
T0223_.08.0414c28: 無色無形無對一相。所謂無相。佛有是力
T0223_.08.0414c29: 能分別無相諸法處所。是凡夫人是須陀洹
T0223_.08.0415a01: 是斯陀含是阿那含是阿羅漢是辟支佛。是
T0223_.08.0415a02: 菩薩摩訶薩是諸佛。佛告須菩提。如是如
T0223_.08.0415a03: 是。若諸佛得阿耨多羅三藐三菩提
T0223_.08.0415a04: 別諸法是地獄是餓鬼是畜生是
T0223_.08.0415a05: 人是天。是四天王天乃至是他化自在天
T0223_.08.0415a06: 梵天。乃至是非有想非無想天處。是四念
T0223_.08.0415a07: 處乃至八聖道分。内空乃至無法有法空。
T0223_.08.0415a08: 佛十力乃至十八不共法不。須菩提言。
T0223_.08.0415a09: 知也世尊。以是故。須菩提。當知佛有
T0223_.08.0415a10: 恩力。於諸法*等中不動而分別諸法。須
T0223_.08.0415a11: 菩提白佛言。世尊。如佛於諸法平等中
T0223_.08.0415a12: 動。凡夫人亦於諸法平等中亦不動。須陀
T0223_.08.0415a13: 洹乃至辟支佛。亦於諸法平等中動。世
T0223_.08.0415a14: 尊。若諸法等相即是凡夫人相即是須陀洹
T0223_.08.0415a15: 相。乃至諸佛即是平等相。世尊。今諸
T0223_.08.0415a16: 各各相。所謂色相異受想行識相異。眼相異
T0223_.08.0415a17: 耳鼻舌身意相異。地相異水火風空識相異。
T0223_.08.0415a18: 欲相異瞋癡相異。邪見相異禪相異。無量心
T0223_.08.0415a19: 相異無色定相異。四念處相異乃至八聖道
T0223_.08.0415a20: 分相異。檀*那波羅蜜相異。乃至般若波羅
T0223_.08.0415a21: 蜜相異。三解脱門相異十八空相異。佛十力
T0223_.08.0415a22: 相異四無所畏相異。四無礙智相異十八不
T0223_.08.0415a23: 共法相異。有爲法相異無爲法*相異。是
T0223_.08.0415a24: 凡夫人相異乃至佛相異。諸法各各相。云
T0223_.08.0415a25: 何菩薩摩訶薩行般若波羅蜜時。諸法異相
T0223_.08.0415a26: 中不分別。若不分別般若
T0223_.08.0415a27: 波羅蜜。若般若波羅蜜
T0223_.08.0415a28: 一地。若不一地一地
T0223_.08.0415a29: 菩薩位。不菩薩位故不聲聞辟
T0223_.08.0415b01: 支佛地。不聲聞辟支佛地故不
T0223_.08.0415b02: 足神通波羅蜜。不足神通波羅蜜*故
T0223_.08.0415b03: 足檀*那波羅蜜。乃至
T0223_.08.0415b04: 般若波羅蜜。從一佛國一佛國供養諸
T0223_.08.0415b05: 諸佛所善根。用是善根能成
T0223_.08.0415b06: 就衆生佛國土。佛告須菩提。如汝所
T0223_.08.0415b07: 。是諸法相亦是凡夫人亦是須陀洹乃至
T0223_.08.0415b08: 佛。世尊。是諸法各各相。所謂色相異乃至有
T0223_.08.0415b09: 爲無爲法相異。云何菩薩摩訶薩觀
T0223_.08.0415b10: 分別。須菩提。於汝意云何。是色
T0223_.08.0415b11: 相空不。乃至諸佛相空不。世尊實空。須菩
T0223_.08.0415b12: 提。空中各各相法可得不。所謂色相乃至諸
T0223_.08.0415b13: 佛相。須菩提言。不得。佛言。以是因縁
T0223_.08.0415b14: 故。當知諸法平等中。非凡*夫人亦不
T0223_.08.0415b15: 凡*夫人。乃至非佛亦不佛。須菩提白
T0223_.08.0415b16: 佛言。世尊。是平等爲是有爲法是無爲
T0223_.08.0415b17: 。佛言。非有爲法無爲法。何以故。離
T0223_.08.0415b18: 有爲法無爲法不可得。離無爲法有爲法
T0223_.08.0415b19: 不可得。須菩提。是有爲性無爲*性。是二法
T0223_.08.0415b20: 合不散。無色無形無對一相。所謂無相。
T0223_.08.0415b21: 佛亦以世諦故説非第一義。何以故。第
T0223_.08.0415b22: 一義中無身行口行意行。亦不
T0223_.08.0415b23: 口意行第一義。是諸有爲法無爲法。平
T0223_.08.0415b24: 等相即是第一義。菩薩摩訶薩行般若波羅
T0223_.08.0415b25: 時。第一義中不動。而行菩薩事益衆
T0223_.08.0415b26:
T0223_.08.0415b27:   *摩訶般若波羅蜜經如化品第八十七
T0223_.08.0415b28: 須菩提白佛言。世尊。若諸法平等無
T0223_.08.0415b29: 。云何菩薩摩訶薩行般若波羅蜜。於
T0223_.08.0415c01: 等法中不動而行菩薩事。以布施愛語利益
T0223_.08.0415c02: 同事。佛告須菩提。如是如是如汝所言。是
T0223_.08.0415c03: 諸法平等無作。若是衆生自知諸法平
T0223_.08.0415c04: 。佛不神力諸法平等中不動而拔
T0223_.08.0415c05: 出衆生。吾我想以空。度*五道生死乃至
T0223_.08.0415c06: 知者見者相。度色相乃至識相眼相乃至意
T0223_.08.0415c07: 相。地種相乃至識種相。遠離有爲性*相
T0223_.08.0415c08: 無爲性相。無爲性相即是空。須菩提言。
T0223_.08.0415c09: 世尊。用何等空故一切法空。佛言。菩薩遠
T0223_.08.0415c10: 離一切法相。用是空故一切法空。須菩提。
T0223_.08.0415c11: 汝意云何。若有化人化人。是化頗有
T0223_.08.0415c12: 實事不空者不。須菩提言。不也世尊。是化
T0223_.08.0415c13: 人無實事而不空。是空及化人二事不
T0223_.08.0415c14: 合不散。以空故空不別是空是化
T0223_.08.0415c15: 何以故。是二事等空中不可得。所謂是空是
T0223_.08.0415c16: 化。何以故。須菩提。色即是化受想行識即
T0223_.08.0415c17: 是化。乃至一切種智即是化。須菩提白佛言。
T0223_.08.0415c18: 世尊。世間法是化出世間法亦復是化不。
T0223_.08.0415c19: 所謂四念處四正勤四如意足五根五力七覺
T0223_.08.0415c20: 分八聖道分三解脱門佛十力四無所畏四無
T0223_.08.0415c21: 礙智十八不共法。并諸法果及賢聖人。所謂
T0223_.08.0415c22: 須陀洹斯陀含阿那含阿羅漢辟支佛。菩薩
T0223_.08.0415c23: 摩訶薩諸佛。世尊。是法亦是化不。佛告
T0223_.08.0415c24: 菩提。一切法皆是化。於是法中聲聞法
T0223_.08.0415c25: 變化。有辟支佛法變化。有菩薩摩訶薩法
T0223_.08.0415c26: 變化。有諸佛法變化。有煩惱法變化。有
T0223_.08.0415c27: 因縁法變化。以是因縁故。須菩提。一切法
T0223_.08.0415c28: 皆是變化。須菩提白佛言。世尊。是諸煩惱
T0223_.08.0415c29: 斷。所謂須陀洹果斯陀含果阿那含果阿羅
T0223_.08.0416a01: 漢果辟支佛道。斷諸煩惱習斷皆是變化
T0223_.08.0416a02: 不。佛告須菩提。若有法生滅相者。皆是變
T0223_.08.0416a03: 化。須菩提言。世尊。何等法非變化。佛言。
T0223_.08.0416a04: 若法無生無滅是非變化。須菩提言。何等
T0223_.08.0416a05: 是不生不滅非變化。佛言。不誑相涅槃
T0223_.08.0416a06: 是法非變化。世尊。如佛自説諸法平等
T0223_.08.0416a07: 聲聞作辟支佛作。非*諸菩薩摩訶薩
T0223_.08.0416a08: 諸佛作。有佛無佛諸法性常空。性空即
T0223_.08.0416a09: 是涅槃。云何言涅槃一法非化。佛告
T0223_.08.0416a10: 須菩提。如是如是。諸法平等非聲聞所作
T0223_.08.0416a11: 乃至性空即是涅槃。若新發意菩薩
T0223_.08.0416a12: 一切法畢竟性空。乃至涅槃亦皆如化心則
T0223_.08.0416a13: 驚怖。爲是新發意菩薩故。分別生滅者如
T0223_.08.0416a14: 化不生不滅者不如化。須菩提白佛言。世
T0223_.08.0416a15: 尊。云何教新發意菩薩性空。佛告
T0223_.08.0416a16: 須菩提。諸法本有今無耶
T0223_.08.0416a17: 摩訶般若波羅蜜經卷第二十*六
T0223_.08.0416a18:
T0223_.08.0416a19:
T0223_.08.0416a20:
T0223_.08.0416a21: 摩訶般若波羅蜜經卷第二十七
T0223_.08.0416a22:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0416a23:   ◎常啼品第八十八
T0223_.08.0416a24: 佛告須菩提。菩薩摩訶薩求般若波羅蜜
T0223_.08.0416a25: 薩陀波崙菩薩摩訶薩。是菩薩今在
T0223_.08.0416a26: 大雷音佛所菩薩道。須菩提白佛言。世
T0223_.08.0416a27: 尊。薩陀波崙菩薩摩訶薩。云何求般若波羅
T0223_.08.0416a28: 。佛言。薩陀波崙菩薩摩訶薩。本求般若
T0223_.08.0416a29: 波羅蜜時。不身命名利。於空閑
T0223_.08.0416b01: 林中空中聲言。汝善男子。從是東行
T0223_.08.0416b02: 疲極睡眠。莫飮食
T0223_.08.0416b03: 。莫寒熱外。善男子。
T0223_.08.0416b04: 行時莫左右。汝行時莫身相。莫
T0223_.08.0416b05: 色相受想行識相何以故。若壞是諸
T0223_.08.0416b06: 佛法則爲有礙。若於佛法
T0223_.08.0416b07: 有礙。便往五道生死中。亦不
T0223_.08.0416b08: 若波羅蜜。爾時薩陀波崙菩薩報空中言。
T0223_.08.0416b09: 我當教。何以故。我欲一切衆生
T0223_.08.0416b10: 大明。欲一切諸佛法。欲阿耨多羅三
T0223_.08.0416b11: 藐三菩提故。薩陀波崙菩薩復聞空中聲
T0223_.08.0416b12: 言。善哉善哉。善男子。汝於空無相無作
T0223_.08.0416b13: 之法信心。以離相心般若波羅
T0223_.08.0416b14: 。離我相乃至離知者見者相。當離惡
T0223_.08.0416b15: 知識。當近供養善知識。何等是善知識。
T0223_.08.0416b16: 能説空無相無作無生無滅法及一切種智
T0223_.08.0416b17: 人心入歡喜信樂。是爲善知識。善男子。
T0223_.08.0416b18: 汝若如是行不久當般若波羅蜜。若從
T0223_.08.0416b19: 經卷中聞。若從菩薩所説聞。善男子。汝所
T0223_.08.0416b20: 從聞是般若波羅蜜處應心如佛想。善
T0223_.08.0416b21: 男子。汝當恩應是念。所從聞是般
T0223_.08.0416b22: 若波羅蜜者。即是我善知識。我用是法
T0223_.08.0416b23: 故。疾得退轉於阿耨多羅三藐三菩提
T0223_.08.0416b24: 近諸佛常生有佛國土中。遠離衆難
T0223_.08.0416b25: 足無難處。善男子。當惟籌量是功
T0223_.08.0416b26: 。於從聞法處。生心如佛想。汝善男
T0223_.08.0416b27: 子。莫世利心故隨逐法師。但爲愛法恭
T0223_.08.0416b28: 敬法故。隨逐説法菩薩爾時當知魔
T0223_.08.0416b29: 。若惡魔與説法菩薩五欲因縁。假爲
T0223_.08.0416c01: 法故令受。若説法菩薩入實法。以
T0223_.08.0416c02: 徳力故。受而無所染。又以三事故受
T0223_.08.0416c03: 五欲。以方便力故。欲衆生種善根故。
T0223_.08.0416c04: 衆生其事故受。汝於是中
T0223_.08.0416c05: 汚心淨想。自念我未漚和拘舍
T0223_.08.0416c06: 。大師以方便法。爲衆生福徳
T0223_.08.0416c07: 故受是諸欲菩薩智慧。無著無礙不
T0223_.08.0416c08: 欲染。善男子。即當諸法實相何等諸法
T0223_.08.0416c09: 相。所謂一切法不垢不淨。何以故。一切
T0223_.08.0416c10: 法自性空無衆生人無我。一切法如幻
T0223_.08.0416c11: 如夢如響如影如焔如化。善男子。觀是諸
T0223_.08.0416c12: 法實相已當法師。汝不久當就般若
T0223_.08.0416c13: 波羅蜜。復次善男子。汝當復覺知魔事。若
T0223_.08.0416c14: 説法菩薩見般若波羅蜜。意不
T0223_.08.0416c15: 念汝不心怨恨。汝但當法故
T0223_.08.0416c16: 恭敬心。莫厭懈意。常應逐法師。爾時
T0223_.08.0416c17: 薩陀波崙菩薩。受是空中教已從是東行。
T0223_.08.0416c18: 久復作是念。我云何不空中聲。我當
T0223_.08.0416c19: 何處去。去當遠近。當誰聞般若波羅蜜
T0223_.08.0416c20: 是時即住啼哭憂愁作是念。我住是中
T0223_.08.0416c21: 一日一夜。若二三四五六七日七夜
T0223_.08.0416c22: 住不疲極。乃至不飢渇寒熱。不
T0223_.08.0416c23: 受般若波羅蜜因縁終不起也。須菩
T0223_.08.0416c24: 提。譬如人有一子卒死憂愁苦毒。唯懷
T0223_.08.0416c25: 餘念。如是須菩提。薩陀波崙菩薩
T0223_.08.0416c26:
T0223_.08.0416c27:
T0223_.08.0416c28:
T0223_.08.0416c29:
T0223_.08.0417a01: 爾時無有異心。但念我何時般若波
T0223_.08.0417a02: 羅蜜。我云何不空中聲。我應何處去
T0223_.08.0417a03: 去當遠近。當誰聞般若波羅蜜。須菩提
T0223_.08.0417a04: 薩陀波崙菩薩如是愁念時。空中有佛語
T0223_.08.0417a05: 陀波崙菩薩言。善哉善哉。善男子過去諸佛
T0223_.08.0417a06: 菩薩道時。求般若波羅蜜亦如汝今日
T0223_.08.0417a07: 善男子。汝以是勤精進愛樂法故。從是東
T0223_.08.0417a08: 行。去此五百由旬。有城名衆香。其城七重
T0223_.08.0417a09: 七寶莊嚴。臺觀欄楯皆以七寶校飾。七寶
T0223_.08.0417a10: 之塹七寶行樹周匝七重。其城縱廣十二由
T0223_.08.0417a11: 旬。豐樂安靜人民熾盛。五百市里街巷相當。
T0223_.08.0417a12: 端嚴如畫橋津如地寛博清淨。七重城上皆
T0223_.08.0417a13: 七寶樓櫓。寶樹行列以黄金白銀硨&T027012;
T0223_.08.0417a14: 珊瑚琉璃頗梨紅色眞珠。以爲枝葉。寶
T0223_.08.0417a15: 繩連綿金爲鈴網以覆城上。風吹鈴聲
T0223_.08.0417a16: 和雅。譬如巧作五樂甚可喜樂
T0223_.08.0417a17: 網寶鈴其音如以樂衆生。其城四邊流
T0223_.08.0417a18: 池清淨冷暖調適。中有諸船七寶嚴飾。是
T0223_.08.0417a19: 諸衆生宿業所致。乘此寶船娯樂遊戲。諸
T0223_.08.0417a20: 池水中種種蓮華青黄赤白。衆雜好華遍
T0223_.08.0417a21: 水上。是三千大千國土。所有衆華皆在
T0223_.08.0417a22: 。其城四邊有五百園觀。七寶莊嚴甚可
T0223_.08.0417a23: 愛樂。一一園中各有五百池水。池水各各
T0223_.08.0417a24: 縱廣十里。皆以七寶校成雜色莊嚴。諸池水
T0223_.08.0417a25: 中亦有青黄赤白蓮華覆水上。是諸蓮華
T0223_.08.0417a26: 大如車輪。青色青光黄色黄光。赤色赤光白
T0223_.08.0417a27: 色白光。諸池水中鳧鴈鴛鴦。異類衆鳥音聲
T0223_.08.0417a28: 相和。是諸園觀適無所屬。是諸衆生宿業
T0223_.08.0417a29: 果報。長夜信樂深法般若波羅蜜因縁
T0223_.08.0417b01: 故受果報。善男子。是衆香城中有大高
T0223_.08.0417b02: 曇無竭菩薩摩訶薩宮舍在上。其宮縱
T0223_.08.0417b03: 廣一由旬。皆以七寶校成。雜色莊嚴甚可
T0223_.08.0417b04: 憙樂。垣牆七重皆亦七寶。七寶*欄楯七寶樓
T0223_.08.0417b05: 閣。寶塹七重皆七寶周匝。深塹七寶累
T0223_.08.0417b06: 成。七重行樹七寶枝葉七重圍繞。其宮舍中
T0223_.08.0417b07: 四種娯樂園。一名常喜。二名離憂。三名
T0223_.08.0417b08: 。四名香飾。一一園中各有八池。一名賢。
T0223_.08.0417b09: 二名賢上。三名歡喜。四名喜上。五名安隱
T0223_.08.0417b10: 六名多安隱。七名遠離。八名惟越致
T0223_.08.0417b11: 諸池四邊面各一寶。黄金白銀琉璃頗梨。
T0223_.08.0417b12: 玫瑰爲池底其上布金沙。一一池側有
T0223_.08.0417b13: 梯陛。種種妙寶以爲嚴飾。諸梯陛間有
T0223_.08.0417b14: 浮檀金芭蕉行樹。一切池中種種蓮華青黄
T0223_.08.0417b15: 赤白彌覆水上。諸池四邊生好華樹。風吹
T0223_.08.0417b16: 諸華池水中。其池成種功徳。香
T0223_.08.0417b17: 栴檀。色味具足輕且柔軟。曇無竭菩薩與
T0223_.08.0417b18: 六萬八千婇女。五欲具足共相娯樂。及城中
T0223_.08.0417b19: 男女倶入常喜等園賢等池中。五欲具足共
T0223_.08.0417b20: 相娯樂。善男子。曇無竭菩薩與諸婇女
T0223_.08.0417b21: 戲娯樂。已日三時説般若波羅蜜。衆香城
T0223_.08.0417b22: 中男女大小。於其城中多聚人處大法
T0223_.08.0417b23: 。其座四足或以黄金或以白銀。或以
T0223_.08.0417b24: 或以頗梨。敷以綩綖雜色茵褥。垂諸幃
T0223_.08.0417b25: 妙白&T073554;而覆其上。散以種種雜妙華
T0223_.08.0417b26: 。座高五里張白珠帳。其地四邊散五色
T0223_.08.0417b27: 。燒衆名香澤香塗地。供養恭敬般若
T0223_.08.0417b28: 波羅蜜故。曇無竭菩薩。於此座上般若
T0223_.08.0417b29: 波羅蜜。彼諸人衆。如是恭敬供養曇無竭
T0223_.08.0417c01: 般若波羅蜜故。於是大會百千萬衆
T0223_.08.0417c02: 諸天世人一處和集。中有聽者。中有受者
T0223_.08.0417c03: 中有持者。中有誦者。中有書者。中有正觀
T0223_.08.0417c04: 。中有如説行者。是時衆生以是因縁
T0223_.08.0417c05: 皆不惡道。不退轉於阿耨多羅三藐三
T0223_.08.0417c06: 菩提。汝善男子。往詣曇無竭菩薩。當
T0223_.08.0417c07: 般若波羅蜜。善男子。曇無竭菩薩。世世
T0223_.08.0417c08: 是汝善知識。能教汝阿耨多羅三藐三菩提
T0223_.08.0417c09: 示教利喜。曇無竭菩薩。本求般若波羅
T0223_.08.0417c10: 時亦如。汝去莫晝夜
T0223_.08.0417c11: 礙心。汝不般若波羅蜜。爾時薩陀
T0223_.08.0417c12: 波崙菩薩摩訶薩歡喜心悦作是念。我當
T0223_.08.0417c13: 時得見是善男子般若波羅蜜。須
T0223_.08.0417c14: 菩提。譬如人爲毒箭所中更無餘念。唯
T0223_.08.0417c15: 何時當良醫。拔出毒箭我此苦
T0223_.08.0417c16: 是須菩提。薩陀波崙菩薩摩訶薩更無
T0223_.08.0417c17: 。但作是願。我何時當曇無竭菩薩
T0223_.08.0417c18: 我得般若波羅蜜。我聞是般若波羅
T0223_.08.0417c19: 諸有心。是時薩陀波崙菩薩於是處
T0223_.08.0417c20: 住。念曇無竭菩薩一切法中得無礙智見
T0223_.08.0417c21: 即得無量三昧門現在前。所謂諸法性觀三
T0223_.08.0417c22: 昧。諸法性不可得三昧。破諸法無明三昧。
T0223_.08.0417c23: 諸法不異三昧。諸法不壞自在三昧。諸法能
T0223_.08.0417c24: 照明三昧。諸法離暗三昧。諸法無異相續三
T0223_.08.0417c25: 昧。諸法不可得三昧。散華三昧。諸法無我
T0223_.08.0417c26: 三昧。如幻威勢三昧。得如鏡像三昧。得一
T0223_.08.0417c27: 切衆生語言三昧。一切衆生歡喜三昧。入分
T0223_.08.0417c28: 別音聲三昧。得種種語言字句莊嚴三昧。
T0223_.08.0417c29: 無畏三昧。性常默然三昧。得無礙解脱三昧。
T0223_.08.0418a01: 離塵垢三昧。名字語句莊嚴三昧。見諸法三
T0223_.08.0418a02: 昧。諸法無礙頂三昧。如虚空三昧。如金剛
T0223_.08.0418a03: 三昧。不畏著色三昧。得勝三昧。轉眼三昧。
T0223_.08.0418a04: 畢法性三昧。能與安隱三昧。師子吼三昧。
T0223_.08.0418a05: 勝一切衆生三昧。華莊嚴三昧。斷疑三昧。
T0223_.08.0418a06: 隨一切堅固三昧。出諸法得神通力無畏三
T0223_.08.0418a07: 昧。能達諸法三昧。諸法財印三昧。諸法無
T0223_.08.0418a08: 分別見三昧。離諸見三昧。離一切闇三昧。
T0223_.08.0418a09: 離一切相三昧。解脱一切著三昧。除一切懈
T0223_.08.0418a10: 怠三昧。得深法明三昧。不可奪三昧。破魔
T0223_.08.0418a11: 三昧。不著三界三昧。起光明三昧。見諸佛
T0223_.08.0418a12: 三昧。是薩陀波崙菩薩住是諸三昧中
T0223_.08.0418a13: 即見十方無量阿僧祇諸佛。爲諸菩薩摩訶
T0223_.08.0418a14: 般若波羅蜜。是時十方諸佛安慰薩陀
T0223_.08.0418a15: 波崙菩薩言。善哉善哉。善男子。我等本行
T0223_.08.0418a16: 菩薩道時求般若波羅蜜是諸三昧
T0223_.08.0418a17: 亦如汝今所得。我等得是諸三昧善入
T0223_.08.0418a18: 若波羅蜜。成就方便力惟越致地
T0223_.08.0418a19: 我等觀是諸三昧性。不法出三昧
T0223_.08.0418a20: 三昧。亦不佛道。亦不
T0223_.08.0418a21: 耨多羅三藐三菩提。善男子是名般若波
T0223_.08.0418a22: 羅蜜。所謂不是諸法。善男子。我等於
T0223_.08.0418a23: 無所念法中住。得是金色身丈光明。三十
T0223_.08.0418a24: 二相八十隨形好。不可思議智慧。無上戒無
T0223_.08.0418a25: 上三昧佛無上智慧。一切功徳皆悉具足。
T0223_.08.0418a26: 一切功徳具足故。佛尚不取相説盡。何況
T0223_.08.0418a27: 聲聞辟支佛及諸餘人。以是故。善男子。於
T0223_.08.0418a28: 是佛法中倍應恭敬愛念生清淨心。於
T0223_.08.0418a29: 知識佛想。何以故。爲善知識
T0223_.08.0418b01: 守護故。菩薩疾得阿耨多羅三藐三菩提
T0223_.08.0418b02: 是時薩陀波崙菩薩白十方諸佛言。何等
T0223_.08.0418b03: 是我善知識。所親近供養者。十方諸佛
T0223_.08.0418b04: 薩陀波崙菩薩言。汝善男子。曇無竭菩
T0223_.08.0418b05: 薩世世教化。成就汝阿耨多羅三藐三菩提
T0223_.08.0418b06: 曇無竭菩薩守護汝。教汝般若波羅蜜方便
T0223_.08.0418b07: 。是汝善知識。汝供養曇無竭菩薩。若一
T0223_.08.0418b08: 劫若二若三乃至過百劫頂戴恭敬。以
T0223_.08.0418b09: 切樂具三千世界中所有妙色聲香味觸。盡
T0223_.08.0418b10: 以供養未須臾之恩。何以故。曇無竭
T0223_.08.0418b11: 菩薩摩訶薩因縁故。令汝得是等諸三
T0223_.08.0418b12: 。得般若波羅蜜方便力。諸佛如是教化
T0223_.08.0418b13: 慰薩陀波崙菩薩。令歡喜已忽然不現。
T0223_.08.0418b14: 是時薩陀波崙菩薩。從三昧起不復見佛。
T0223_.08.0418b15: 是念。是諸佛從何所來去至何所。不
T0223_.08.0418b16: 諸佛故復惆悵不樂誰斷我疑。復作是念
T0223_.08.0418b17: 曇無竭菩薩久遠已來。常行般若波羅蜜
T0223_.08.0418b18: 方便力諸陀羅尼。於菩薩法中
T0223_.08.0418b19: 自在。多供養過去諸佛。世世爲我師
T0223_.08.0418b20: 益我。我當曇無竭菩薩。諸佛從何所
T0223_.08.0418b21: 來去至何處
T0223_.08.0418b22: 爾時薩陀波崙菩薩於曇無竭菩薩。生恭敬
T0223_.08.0418b23: 愛樂尊重心是念。我當何供養曇無
T0223_.08.0418b24: 竭菩薩。今我貧窮華香瓔珞燒香澤香衣
T0223_.08.0418b25: 服幡蓋金銀眞珠琉璃頗梨珊瑚琥珀。無
T0223_.08.0418b26: 是等物以供養般若波羅蜜及説法
T0223_.08.0418b27: 師曇無竭菩薩。我法不空往曇無竭菩
T0223_.08.0418b28: 薩所。我若空往喜悦心不生。我當身得
T0223_.08.0418b29: 財爲般若波羅蜜故。供養法師曇無竭菩
T0223_.08.0418c01: 。何以故。我世世喪身無數。無始生死中
T0223_.08.0418c02: 或死或賣。或爲欲因縁故。世世在地獄中
T0223_.08.0418c03: 無量苦惱。未曾爲清淨法故爲養説
T0223_.08.0418c04: 法師故喪身。是時薩陀波崙菩薩。中道入
T0223_.08.0418c05: 一大城市肆上。高聲唱言。誰欲人。誰
T0223_.08.0418c06: 人。誰欲人。爾時惡魔作是念。是薩
T0223_.08.0418c07: 陀波崙愛法故欲自賣身爲般若波羅蜜
T0223_.08.0418c08: 養曇無竭菩薩。當正問般若波羅蜜
T0223_.08.0418c09: 及方便力。云何菩薩摩訶薩行般若波羅蜜
T0223_.08.0418c10: 疾得阿耨多羅三藐三菩提。當多聞
T0223_.08.0418c11: 足如大海水。是時不沮壞。得足一切
T0223_.08.0418c12: 功徳益諸菩薩摩訶薩。爲阿耨多羅三藐
T0223_.08.0418c13: 三菩提故過我境界。亦教餘人出我境界
T0223_.08.0418c14: 阿耨多羅三藐三菩提。我今當其事
T0223_.08.0418c15: 爾時惡魔隱蔽諸婆羅門居士。令
T0223_.08.0418c16: 自賣之聲。除一長者女魔不蔽。爾時
T0223_.08.0418c17: 薩陀波崙。賣身不售。憂愁啼哭在一面立。
T0223_.08.0418c18: 泣而言。我爲大罪身不售。我自賣
T0223_.08.0418c19: 身爲般若波羅蜜故供養曇無竭菩薩
T0223_.08.0418c20: 爾時釋提桓因作是念。是薩陀波崙菩薩愛
T0223_.08.0418c21: 法自賣其身。爲般若波羅蜜故欲養曇
T0223_.08.0418c22: 無竭菩薩。我當之知是善男子。實以
T0223_.08.0418c23: 法故捨是身。是時釋提桓因化作
T0223_.08.0418c24: 婆羅門身。在薩陀波崙菩薩邊行問言。汝
T0223_.08.0418c25: 善男子。何以憂愁啼哭顏色憔悴在一面立。
T0223_.08.0418c26: 答言。婆羅門。我愛敬法自賣身。爲般若波
T0223_.08.0418c27: 羅蜜故欲養曇無竭菩薩。今我賣身無
T0223_.08.0418c28: 買者。自念薄福無財寳自欲
T0223_.08.0418c29: 養般若波羅蜜及曇無竭菩薩。而無買者
T0223_.08.0419a01: 爾時婆羅門。語薩陀波崙菩薩言。善男子。
T0223_.08.0419a02: 我不人。我今欲天。當人心人血
T0223_.08.0419a03: 人髓。汝能賣與我不。爾時薩陀波崙菩薩
T0223_.08.0419a04: 我得大利第一利。我今便
T0223_.08.0419a05: 足般若波羅蜜方便力。得是買
T0223_.08.0419a06: 。是時心大歡喜悦樂無憂。以柔和心
T0223_.08.0419a07: 婆羅門言。汝所須者我盡與汝。婆羅門
T0223_.08.0419a08: 言。善男子。汝須何價。答言。隨汝意我。
T0223_.08.0419a09: 即時薩陀波崙。右手執利刀左臂血。
T0223_.08.0419a10: 右髀肉復欲骨出髓。時有一長者
T0223_.08.0419a11: 。在閣上遙見薩陀波崙菩薩自割身體
T0223_.08.0419a12: 壽命。作是念。是善男子。何因
T0223_.08.0419a13: 故困苦其身。我當往問。長者女即下閣。
T0223_.08.0419a14: 薩陀波崙所問言。善男子。何因縁困
T0223_.08.0419a15: 其身。用是心血髓何等。薩陀波崙答言。
T0223_.08.0419a16: 與婆羅門。爲般若波羅蜜故供養曇無
T0223_.08.0419a17: 竭菩薩。長者女言。善男子。作是賣身
T0223_.08.0419a18: 心*髓血。欲養曇無竭菩薩何等
T0223_.08.0419a19: 功徳利。薩陀波崙答言。善女人。是人善學
T0223_.08.0419a20: 般若波羅蜜及方便力。是人當我説菩薩
T0223_.08.0419a21: 所應作菩薩所行道。我學是法是道。得
T0223_.08.0419a22: 阿耨多羅三藐三菩提時。爲衆生依止
T0223_.08.0419a23: 金色身三十二相八十隨形好丈光無
T0223_.08.0419a24: 量明。大慈大悲大喜大捨四無所畏。佛十
T0223_.08.0419a25: 力四無礙智十八不共法六神通。不可思議
T0223_.08.0419a26: 清淨戒禪定智慧。得阿耨多羅三藐三菩提
T0223_.08.0419a27: 諸法中無礙一切智見。以無上法寳
T0223_.08.0419a28: 分布與一切衆生。如是等諸功徳利我當
T0223_.08.0419a29: 彼得之。是時長者女。聞是上妙佛法。大歡
T0223_.08.0419b01: 喜心驚毛竪。語薩陀波崙菩薩言。善男子。
T0223_.08.0419b02: 甚希有。汝所説者微妙難値。爲是一一功
T0223_.08.0419b03: 徳法故。應如恒河沙等身。何以故。汝
T0223_.08.0419b04: 所説者甚大微妙。汝善男子。汝今所須盡當
T0223_.08.0419b05: 相與。金銀眞珠琉璃頗梨琥珀珊瑚等諸珍
T0223_.08.0419b06: 寳物。及華香瓔珞塗香燒香幡蓋衣服伎樂
T0223_.08.0419b07: 物供養之具。供養般若波羅蜜及曇無竭
T0223_.08.0419b08: 菩薩。汝善男子。莫自困苦其身。我亦欲
T0223_.08.0419b09: 曇無竭菩薩所。共諸善根。爲
T0223_.08.0419b10: 是微妙法汝所説故。爾時釋提桓因即
T0223_.08.0419b11: 本身。讃薩陀波崙菩薩言。善哉善哉。善
T0223_.08.0419b12: 男子。汝堅受是事。其心不動。諸過去佛行
T0223_.08.0419b13: 菩薩道時。亦如是求般若波羅蜜及方便
T0223_.08.0419b14: 。得阿耨多羅三藐三菩提。善男子。我實
T0223_.08.0419b15: 人心血髓。但來相試汝願何等我當
T0223_.08.0419b16: 。薩陀波崙言。與我阿耨多羅三藐三菩提
T0223_.08.0419b17: 釋提桓因言。此非我力所辦。是諸佛境界。
T0223_.08.0419b18: 必相供養更索餘願。薩陀波崙言。汝若於
T0223_.08.0419b19: 力必見供養。令我是身平復如故。是時
T0223_.08.0419b20: 薩陀波崙。身即平復無瘡瘢本不
T0223_.08.0419b21: 。釋提桓因與其願已忽然不現。爾時長者
T0223_.08.0419b22: 女語薩陀波崙菩薩言。善男子。來到我舍
T0223_.08.0419b23: 所須者。從我父母之盡當相與。我
T0223_.08.0419b24: 亦當我父母。與諸侍從汝往供養曇
T0223_.08.0419b25: 無竭菩薩。爲求法故。即時薩陀波崙菩薩
T0223_.08.0419b26: 長者女。倶到其舍門外住。長者女入
T0223_.08.0419b27: 父母。與我衆妙華香及諸瓔珞塗香燒香
T0223_.08.0419b28: 幡蓋衣服金銀琉璃頗梨眞珠琥珀珊瑚。及
T0223_.08.0419b29: 諸伎樂供養之具。亦聽我身及五百侍女先
T0223_.08.0419c01: 給使。共薩陀波崙菩薩曇無竭菩薩
T0223_.08.0419c02: 。爲養般若波羅蜜故。曇無竭菩薩當
T0223_.08.0419c03: 我等説法。我當如説行諸佛法
T0223_.08.0419c04: 女父母語女言。薩陀波崙菩薩是何等人。女
T0223_.08.0419c05: 言。是人今在門外。是善男子。以深心
T0223_.08.0419c06: 耨多羅三藐三菩提。欲一切衆生無量生
T0223_.08.0419c07: 死苦。是善男子。爲法故自賣其身養般
T0223_.08.0419c08: 若波羅蜜。般若波羅蜜名菩薩所學道。爲
T0223_.08.0419c09: 養般若波羅蜜。及供養曇無竭菩薩故。
T0223_.08.0419c10: 市肆上高聲唱言。誰人。誰*欲
T0223_.08.0419c11: 人。誰欲人。賣身不售。在一面立。憂
T0223_.08.0419c12: 愁啼哭。是時釋提桓因化作婆羅門。來欲
T0223_.08.0419c13: 之。問言。善男子。何以憂愁啼哭一面
T0223_.08.0419c14: 立。答言。婆羅門。我欲身爲供養般若波
T0223_.08.0419c15: 羅蜜及曇無竭菩薩摩訶薩故。而我薄福賣
T0223_.08.0419c16: 身不售。婆羅門語是善男子。我不人。我
T0223_.08.0419c17: *祀天。當人心人血人髓。汝能賣不。
T0223_.08.0419c18: 是時是善男子。不復憂愁其心和悦語是婆
T0223_.08.0419c19: 羅門汝之所須我盡相與。婆羅門言。
T0223_.08.0419c20: 汝須何價。答言。隨汝意我。即時是善男
T0223_.08.0419c21: 子。右手執利刀左臂血。割右髀肉。
T0223_.08.0419c22: 復欲骨出髓。我在閣上遙見是事。我
T0223_.08.0419c23: 爾時作是念。是人何故困苦其身。我當
T0223_.08.0419c24: 。我即下閣往問。善男子。汝何因縁故自
T0223_.08.0419c25: 苦其身。是善男子。答我言。姊我爲法故
T0223_.08.0419c26: 養般若波羅蜜及曇無竭菩薩説法者
T0223_.08.0419c27: 我貧窮無所有。無金銀琉璃硨&T027012;碼碯珊瑚
T0223_.08.0419c28: 琥珀頗梨眞珠華香伎樂。姊我爲養法
T0223_.08.0419c29: 故自賣其身。今得買者人心人血人髓
T0223_.08.0420a01: 我用是價養般若波羅蜜及曇無竭菩薩
T0223_.08.0420a02: 説法者。我問是善男子。汝今自出身心血
T0223_.08.0420a03: 。欲養曇無竭菩薩何功徳。是善男
T0223_.08.0420a04: 子言。曇無竭菩薩當我説般若波羅蜜及
T0223_.08.0420a05: 方便力。此是菩薩所學。菩薩所作。
T0223_.08.0420a06: 菩薩所行道。我當是道阿耨多
T0223_.08.0420a07: 羅三藐三菩提。爲一切衆生依止。我當
T0223_.08.0420a08: 金色身三十二相八十隨形好丈光無量
T0223_.08.0420a09: 明。大慈大悲大喜大捨四無所畏四無礙智。
T0223_.08.0420a10: 佛十力十八不共法六神通。不可思議清淨
T0223_.08.0420a11: 戒禪定智慧。得阿耨多羅三藐三菩提。於
T0223_.08.0420a12: 諸法中*無礙一切智見。以無上法寳
T0223_.08.0420a13: 布與一切衆生。如是等微妙大法。我當
T0223_.08.0420a14: 彼得之。我聞是微妙不可思議法諸佛功
T0223_.08.0420a15: 。聞其大願。我心歡喜作是念是清淨
T0223_.08.0420a16: 微妙最大甚希有。乃如一一法
T0223_.08.0420a17: 如恒河沙等身今善男子。爲法能
T0223_.08.0420a18: 苦行難事。所謂不身命。我多有妙寳
T0223_.08.0420a19: 云何而不是法。供養般若波
T0223_.08.0420a20: 羅蜜及曇無竭菩薩。我如是思惟已語
T0223_.08.0420a21: 陀波崙菩薩。汝善男子。莫苦其身。我當
T0223_.08.0420a22: 我父母。多與汝金銀琉璃硨&T027012;瑪瑙珊瑚
T0223_.08.0420a23: 琥珀頗梨眞珠華香瓔珞塗香末香衣服幡蓋
T0223_.08.0420a24: 及諸伎樂。供養般若波羅蜜及曇無竭菩薩
T0223_.08.0420a25: 説法者。我亦求父母與諸侍女汝倶去
T0223_.08.0420a26: 養曇無竭菩薩説法者。共汝殖諸善根
T0223_.08.0420a27: 是等微妙清淨法。如汝所説。父
T0223_.08.0420a28: 母今聽我并五百侍女先所給者。亦聽
T0223_.08.0420a29: 衆妙華香瓔珞塗香末香衣服幡蓋伎樂
T0223_.08.0420b01: 金銀琉璃供養之具。與薩陀波崙菩薩共去。
T0223_.08.0420b02: 養般若波羅蜜及曇無竭菩薩説法者。爲
T0223_.08.0420b03: 是等清淨微妙諸佛法故。爾時父母
T0223_.08.0420b04: 女言。汝所讃者希有難及説。是善男子。
T0223_.08.0420b05: 法精進大樂法相。及是諸佛法不可思議。
T0223_.08.0420b06: 一切世間最爲第一。一切衆生歡樂因縁。
T0223_.08.0420b07: 是善男子。爲是法故大誓莊嚴。我等聽
T0223_.08.0420b08: 往見曇無竭菩薩親近供養。汝發大心
T0223_.08.0420b09: 故如是精進。我等云何當隨喜
T0223_.08.0420b10: 是女爲養曇無竭菩薩故。得聽許。報
T0223_.08.0420b11: 父母言。我等亦隨是心歡喜我終不
T0223_.08.0420b12: 善法因縁。是時長者女。莊嚴七寳車五百乘
T0223_.08.0420b13: 身及侍女。種種寳物飾供養之具。持
T0223_.08.0420b14: 種水陸生華及金銀寳華衆色寶衣好香擣
T0223_.08.0420b15: 香澤香瓔珞及衆味飮食。共薩陀波崙菩薩
T0223_.08.0420b16: 五百侍女各載一車。恭敬圍繞漸漸東去。
T0223_.08.0420b17: 衆香城七寳莊嚴。七重圍繞七寳之塹。
T0223_.08.0420b18: 七寳行樹皆亦七重。其城縱廣十二由旬。豐
T0223_.08.0420b19: 樂安靜甚可憙樂。人民熾盛五百市里街巷
T0223_.08.0420b20: 相當。端嚴如畫橋津地寛博清淨。遙見
T0223_.08.0420b21: 衆香城既入城中。見曇無竭菩薩高臺
T0223_.08.0420b22: 法座上。無量百千萬億衆恭敬圍繞説法。薩
T0223_.08.0420b23: 陀波崙菩薩見曇無竭菩薩時。心即歡喜。譬
T0223_.08.0420b24: 比丘入第三禪攝心安隱。見已作是念
T0223_.08.0420b25: 我等儀不車趣曇無竭菩薩。作
T0223_.08.0420b26: 已下車歩進。長者女并五百侍女皆亦下
T0223_.08.0420b27: 車。薩陀波崙菩薩與長者女及五百侍女。衆
T0223_.08.0420b28: 寳莊嚴圍繞恭敬倶到曇無竭菩薩所。爾時
T0223_.08.0420b29: 曇無竭菩薩摩訶薩。有七寶臺赤牛頭栴檀
T0223_.08.0420c01: 以爲莊嚴。眞珠羅網以覆臺上。四角皆懸
T0223_.08.0420c02: 摩尼珠寶以爲燈明。及四寳香爐常燒
T0223_.08.0420c03: 。爲養般若波羅蜜故。其臺中有七寳
T0223_.08.0420c04: 大床。四寳小床。重敷其上。以黄金牒
T0223_.08.0420c05: 般若波羅蜜小床上。種種幡蓋莊嚴垂
T0223_.08.0420c06: 其上。薩陀波崙菩薩及諸女人。見是妙臺衆
T0223_.08.0420c07: 寳嚴飾。及見釋提桓因與無量百千萬諸天
T0223_.08.0420c08: 天曼陀羅華碎末栴檀磨衆寳屑以散
T0223_.08.0420c09: 臺上。鼓天伎樂虚空中樂此臺。爾時
T0223_.08.0420c10: 薩陀波崙菩薩問釋提桓。憍尸迦。何因
T0223_.08.0420c11: 縁故與無量百千萬諸天。以天曼陀羅華碎
T0223_.08.0420c12: 末栴檀*磨衆寳屑以散臺上。鼓天伎樂
T0223_.08.0420c13: 虚空中樂此臺。釋提桓因答言。汝善男子
T0223_.08.0420c14: 知耶。此是摩訶般若波羅蜜。是諸菩薩摩
T0223_.08.0420c15: 訶薩母。能生諸佛持菩薩。菩薩學是般
T0223_.08.0420c16: 若波羅蜜就一切諸功徳。得諸佛法一切
T0223_.08.0420c17: 種智。是時薩陀波崙即歡喜悦樂。問釋提桓
T0223_.08.0420c18: 言。憍尸迦。是般若波羅蜜諸菩薩摩訶薩
T0223_.08.0420c19: 母。能生諸佛持菩薩。菩薩學是般若波
T0223_.08.0420c20: 羅蜜就一切功徳。得諸佛法一切種智。今
T0223_.08.0420c21: 何處。釋提桓因言。善男子。是臺中有
T0223_.08.0420c22: 寳大床。四寳小床敷其上。以黄金牒
T0223_.08.0420c23: 般若波羅蜜小床上。曇無竭菩薩以
T0223_.08.0420c24: 寶印之。我等不以示汝。是時
T0223_.08.0420c25: 薩陀波崙與長者女及五百侍女。取供養具
T0223_.08.0420c26: 華香瓔珞幡蓋分作二分。一分供養般若波
T0223_.08.0420c27: 羅蜜。一分供法座上曇無竭菩薩。爾時
T0223_.08.0420c28: 薩陀波崙菩薩與五百女人。持華香瓔珞幡
T0223_.08.0420c29: 蓋伎樂及諸珍寳。供養般若波羅蜜已。然後
T0223_.08.0421a01: 曇無竭菩薩所。到已見曇無竭菩薩
T0223_.08.0421a02: 法座上坐。以諸華香瓔珞擣香澤香金銀寳
T0223_.08.0421a03: 華幡蓋寳衣。散曇無竭菩薩上法故供
T0223_.08.0421a04: 養。是時諸華香寳衣於曇無竭菩薩上。虚空
T0223_.08.0421a05: 化成華臺。碎末栴檀寶屑金銀寳華化成
T0223_.08.0421a06: 寳帳寳帳之上所散種種寳衣化爲寶蓋
T0223_.08.0421a07: 寶蓋四邊垂諸寶幡。薩陀波崙及諸女人。
T0223_.08.0421a08: 曇無竭菩薩所作變化。大歡喜作是念
T0223_.08.0421a09: 未曾有也。曇無竭大師神徳乃爾。行菩薩
T0223_.08.0421a10: 時神通力尚能如是。何況得阿耨多羅三
T0223_.08.0421a11: 藐三菩提時。是時長者女及五百女人清淨
T0223_.08.0421a12: 信心敬重曇無竭菩薩。皆發阿耨多羅三藐
T0223_.08.0421a13: 三菩提心。作是願言。如曇無竭菩薩
T0223_.08.0421a14: 薩諸深法。如曇無竭菩薩養般若波羅
T0223_.08.0421a15: 。如曇無竭菩薩大衆中説顯示般
T0223_.08.0421a16: 若波羅蜜義。如曇無竭菩薩般若波羅蜜
T0223_.08.0421a17: 方便力就神通菩薩事中自在。我
T0223_.08.0421a18: 等亦當是。是時薩陀波崙菩薩及五百女
T0223_.08.0421a19: 人。香華寶物供養般若波羅蜜及曇無竭
T0223_.08.0421a20: 菩薩已。頭面禮曇無竭菩薩合掌恭敬一
T0223_.08.0421a21: 面立。一面立已白曇無竭菩薩言。我本求
T0223_.08.0421a22: 般若波羅蜜時。於空閑林中空中聲言。
T0223_.08.0421a23: 善男子。汝從是東行當般若波羅蜜
T0223_.08.0421a24: 我受是語東行。東行不久作是念。我何不
T0223_.08.0421a25: 空中聲。我當何處去是遠近。當
T0223_.08.0421a26: 誰聞。我是時大憂愁啼哭。於是處住七日
T0223_.08.0421a27: 七夜。憂愁故乃至不飮食。但念我何時
T0223_.08.0421a28: 般若波羅蜜。我如是憂愁一心念
T0223_.08.0421a29: 般若波羅蜜佛身在虚空中我言。
T0223_.08.0421b01: 善男子。汝大欲大精進心莫放捨是大
T0223_.08.0421b02: 欲大精進心。從是東行去是五百由旬。有
T0223_.08.0421b03: 城名衆香。是中有菩薩摩訶薩曇無竭
T0223_.08.0421b04: 是人所般若波羅蜜。是曇無竭
T0223_.08.0421b05: 菩薩世世是汝善知識常守護汝。我從佛受
T0223_.08.0421b06: 教誨已。便東行更無餘念。但念我何時當
T0223_.08.0421b07: 曇無竭菩薩爲我説般若波羅蜜。我爾
T0223_.08.0421b08: 時中道住。於一切法中無礙智見。得
T0223_.08.0421b09: 諸法性等諸三昧現在前。住是三昧已見
T0223_.08.0421b10: 十方無量阿僧祇諸佛説是般若波羅蜜。諸
T0223_.08.0421b11: 佛讃我言。善哉善哉。善男子。我本求般若
T0223_.08.0421b12: 波羅蜜時得諸三昧亦如汝今日。得是諸
T0223_.08.0421b13: 三昧已遍得諸佛法。諸佛爲我廣説法。安
T0223_.08.0421b14: 慰我已忽然不現。我從三昧起作是念
T0223_.08.0421b15: 諸佛從何處去至何所。我不諸佛
T0223_.08.0421b16: 故大愁憂。復作是念。曇無竭菩薩供養先
T0223_.08.0421b17: 善根。久行般若波羅蜜善知方便
T0223_.08.0421b18: 。於菩薩道中自在。是我善知識守
T0223_.08.0421b19: 。我當曇無竭菩薩是事。諸佛從何所
T0223_.08.0421b20: 來去至何所。我今問大師。是諸佛
T0223_.08.0421b21: 來去至何處。大師爲我説諸佛所從來
T0223_.08.0421b22: 所至處我得知。知已亦常不
T0223_.08.0421b23:
T0223_.08.0421b24:   *摩訶般若波羅蜜經法尚品第八十九
T0223_.08.0421b25: 丹本曇
無竭品
T0223_.08.0421b26: 爾時曇無竭菩薩摩訶薩語薩陀波崙菩薩
T0223_.08.0421b27: 言。善男子。諸佛無從來去亦無所至
T0223_.08.0421b28: 何以故。諸法如不動相。諸法如即是佛。善
T0223_.08.0421b29: 男子。無生法無來無去。無生法即是佛。無
T0223_.08.0421c01: 滅法無來無去。無滅法即是佛。實際法無
T0223_.08.0421c02: 來無去。實際法即是佛。空無來無去。空
T0223_.08.0421c03: 即是佛。善男子。無染無來無去。無染即是
T0223_.08.0421c04: 佛。寂滅無來無去。寂滅即是佛。虚空性
T0223_.08.0421c05: 來無去。虚空性即是佛。善男子。離
T0223_.08.0421c06: 諸法更無佛。諸佛如諸法如。一如無分別
T0223_.08.0421c07: 善男子。是如常一無二無三。出諸數法
T0223_.08.0421c08: 無所有故。譬如春末月日中熱時。有
T0223_.08.0421c09: 焔動之求水望得。於汝意云何。是
T0223_.08.0421c10: 水從何池何山何泉來。今何所去。若入
T0223_.08.0421c11: 東海西海南海北海耶。薩陀波崙言。大師。
T0223_.08.0421c12: 焔中尚無水。云何當來處去處。曇無竭
T0223_.08.0421c13: 菩薩語薩陀波崙菩薩言。善男子。愚夫無
T0223_.08.0421c14: 智爲熱渇所逼。見焔動無水生水想。善
T0223_.08.0421c15: 男子。若有人分別諸佛有來有去。當知是
T0223_.08.0421c16: 人皆是愚夫。何以故。善男子。諸佛不
T0223_.08.0421c17: 色身。諸佛法身無來無去。諸佛來
T0223_.08.0421c18: 處去處亦如是。善男子。譬如幻師
T0223_.08.0421c19: 種種若象若馬若牛若羊若男若女。如是等
T0223_.08.0421c20: 種種諸物。於汝意云何。是幻事從何處
T0223_.08.0421c21: 去至何所。薩陀波崙菩薩言。大師。幻事無
T0223_.08.0421c22: 實。云何當來去處。善男子。是人分
T0223_.08.0421c23: 佛有來有去亦如是。善男子。譬如夢中見
T0223_.08.0421c24: 若象若馬若牛若羊若男若女。於汝意云何。
T0223_.08.0421c25: 夢中所見有來處去處不。薩陀波崙言。
T0223_.08.0421c26: 大師。是夢中所見虚妄。云何當來去
T0223_.08.0421c27: 善男子。是人分別佛有來有去亦如是。
T0223_.08.0421c28: 善男子。佛説諸法如夢。若有衆生
T0223_.08.0421c29: 諸法如夢。以名字色身是佛。是人分
T0223_.08.0422a01: 諸佛有來有去。不諸法實相故。皆是愚
T0223_.08.0422a02: 夫無智之數。是諸人數數往來五道。遠離般
T0223_.08.0422a03: 若波羅蜜。遠離諸佛法。善男子。佛説諸法
T0223_.08.0422a04: 如幻如夢。若有衆生如實知。是人不
T0223_.08.0422a05: 諸法若來若去若生若滅。若不別諸法若
T0223_.08.0422a06: 來若去若生若滅。則能知佛所説諸法實相
T0223_.08.0422a07: 是人行般若波羅蜜阿耨多羅三藐三菩
T0223_.08.0422a08: 。名爲眞佛弟子。不虚妄食人信施。是人
T0223_.08.0422a09: 供養世間福田。善男子。譬如大海
T0223_.08.0422a10: 水中諸。不東方。不南方西方
T0223_.08.0422a11: 北方四維上下。衆生善根因縁故海生
T0223_.08.0422a12: 。此寶亦不無因無縁而生。是寶皆從
T0223_.08.0422a13: 縁和合生。是寶若滅亦不去至十方。諸縁
T0223_.08.0422a14: 合故。有諸縁離故滅。善男子。諸佛身亦如
T0223_.08.0422a15: 是。從本業因縁果報生。生時不十方
T0223_.08.0422a16: 。滅時亦不去至十方。但諸縁合故有。諸
T0223_.08.0422a17: 縁離故滅。善男子。譬如箜篌聲。出時無
T0223_.08.0422a18: 滅時無去處。衆縁和合故生。有槽有
T0223_.08.0422a19: 皮有弦有柱有棍。有人以手鼓之。衆
T0223_.08.0422a20: 縁和合而有是聲。是聲亦不*槽出。不
T0223_.08.0422a21: 頸出。不皮出。不弦出。不棍出
T0223_.08.0422a22: 亦不人手。衆縁和合爾乃有聲。是因
T0223_.08.0422a23: 縁離時亦無去處。善男子。諸佛身亦如是。
T0223_.08.0422a24: 無量功徳因縁生。不一因一縁一功
T0223_.08.0422a25: 。亦不因縁。衆縁和合故有。諸佛
T0223_.08.0422a26: 身不獨從一事。來無所從去無所至
T0223_.08.0422a27: 善男子。應當是知諸佛來相去相。善男
T0223_.08.0422a28: 子。亦當知一切法無來去相。汝若知諸佛
T0223_.08.0422a29: 及諸法無來無去無生無滅相。必得阿耨多
T0223_.08.0422b01: 羅三藐三菩提。亦能行般若波羅蜜及方便
T0223_.08.0422b02: 。爾時釋提桓因。以天曼陀羅華薩陀
T0223_.08.0422b03: 波崙菩薩摩訶薩是言。善男子。以是華
T0223_.08.0422b04: 養曇無竭菩薩摩訶薩。我應當護供
T0223_.08.0422b05: 養汝。所以者何。汝因縁力故。今日饒益百
T0223_.08.0422b06: 千萬億衆生便阿耨多羅三藐三菩
T0223_.08.0422b07: 。善男子。如是善人甚爲遇。爲
T0223_.08.0422b08: 一切衆生故。無量阿僧祇劫受諸勤苦。薩
T0223_.08.0422b09: 陀波崙菩薩摩訶薩受釋提桓因曼陀羅華
T0223_.08.0422b10: 曇無竭菩薩上白言。大師。我從今日
T0223_.08.0422b11: 身屬師供給供養。如是白已合掌師前立。
T0223_.08.0422b12: 是時長者女及五百侍女。白薩陀波崙菩薩
T0223_.08.0422b13: 言。我等從今日亦以身屬師。我等以是善
T0223_.08.0422b14: 根因縁故。當是法亦如師所得。共
T0223_.08.0422b15: 師世世供養諸佛。世世常供養師。是時薩
T0223_.08.0422b16: 陀波崙菩薩。語長者女及五百女人。若汝等
T0223_.08.0422b17: 誠心我者我當汝。諸女言。我等
T0223_.08.0422b18: *誠心師當師教。是時薩陀波崙
T0223_.08.0422b19: 菩薩長者女及五百女人。并諸莊飾寶物
T0223_.08.0422b20: 上妙供具及五百乘七寶車。奉上曇無竭菩
T0223_.08.0422b21: 白言。大師。我持是五百女人給大師
T0223_.08.0422b22: 是五百乘車隨師所用。爾時釋提桓因讃
T0223_.08.0422b23: 陀波崙菩薩言。善哉善哉。善男子。菩薩摩
T0223_.08.0422b24: 訶薩捨一切所有是。如是布施疾得
T0223_.08.0422b25: 阿耨多羅三藐三菩提是供養説法
T0223_.08.0422b26: 。必般若波羅蜜及方便力。過去諸
T0223_.08.0422b27: 佛本行菩薩道時亦如是。住布施中
T0223_.08.0422b28: 般若波羅蜜及方便力。得阿耨多羅三藐三
T0223_.08.0422b29: 菩提。爾時曇無竭菩薩。欲薩陀波崙菩
T0223_.08.0422c01: 薩善根具足故。受五百乘車長者女及五
T0223_.08.0422c02: 百侍女。受已還與薩陀波崙菩薩。是時曇無
T0223_.08.0422c03: 竭菩薩説法日沒起入宮中。薩陀波崙菩薩
T0223_.08.0422c04: 摩訶薩作是念。我爲法故來不坐臥。當
T0223_.08.0422c05: 儀若行若立。以法師從宮中
T0223_.08.0422c06: 説法。爾時曇無竭菩薩。七歳一心入無量阿
T0223_.08.0422c07: 僧祇菩薩三。及行般若波羅蜜方便力
T0223_.08.0422c08: 薩陀波崙菩薩七歳經行住立。不坐不臥無
T0223_.08.0422c09: 睡眠。無欲恚惱心不著味。但念曇無竭
T0223_.08.0422c10: 菩薩摩訶薩。何時當三昧起出而説法
T0223_.08.0422c11: 薩陀波崙菩薩過七歳已作是念。我當
T0223_.08.0422c12: 曇無竭菩薩摩訶薩説法座。曇無竭菩薩
T0223_.08.0422c13: 摩訶薩當座上説法。我當灑掃清淨散種種
T0223_.08.0422c14: 嚴是處。爲曇無竭菩薩摩訶薩當
T0223_.08.0422c15: 般若波羅蜜及方便力故。是時薩陀波崙菩
T0223_.08.0422c16: 薩與長者女及五百侍女。爲曇無竭菩薩摩
T0223_.08.0422c17: 訶薩七寶床。五百女人各脱上衣以敷
T0223_.08.0422c18: 座上是念。曇無竭菩薩摩訶薩當
T0223_.08.0422c19: 座上。説般若波羅蜜及方便力。薩陀波崙菩
T0223_.08.0422c20: 薩敷座已。求水灑地而不得。所以者何。
T0223_.08.0422c21: 惡魔隱蔽令水不現。魔作是念。薩陀波崙
T0223_.08.0422c22: 菩薩求水不得。於阿耨多羅三藐三菩提
T0223_.08.0422c23: 乃至生一念劣心異心。則智慧不照善根
T0223_.08.0422c24: 増。於一切智而有稽留。爾時薩陀波崙
T0223_.08.0422c25: 菩薩作是念。我當自刺其身血灑地。令
T0223_.08.0422c26: 塵土來坌大師。我何用此身此身必當
T0223_.08.0422c27: 破壞。我從無始生死以來數數喪身未
T0223_.08.0422c28: 法。即以利刀自刺出血灑地。薩陀波崙
T0223_.08.0422c29: 菩薩及長者女并五百侍女皆無異心。惡魔
T0223_.08.0423a01: 亦不便。是時釋提桓因作是念。未曾
T0223_.08.0423a02: 有也。薩陀波崙菩薩。愛法乃爾以刀自刺出
T0223_.08.0423a03: 血灑地。薩陀波崙及衆女人心不動轉。惡
T0223_.08.0423a04: 魔波旬不其善根。其心堅固發大莊
T0223_.08.0423a05: 身命。以深心阿耨多羅三藐
T0223_.08.0423a06: 三菩提。當一切衆生無量生死苦。釋提
T0223_.08.0423a07: 桓因讃薩陀波崙菩薩言。善哉善哉。善男
T0223_.08.0423a08: 子。汝精進力大堅固難動不可思議。汝愛
T0223_.08.0423a09: 法最爲無上。善男子。過去諸佛亦如是。
T0223_.08.0423a10: 深心法惜法重法。集諸功徳
T0223_.08.0423a11: 耨多羅三藐三菩提。薩陀波崙菩薩作是念
T0223_.08.0423a12: 我爲曇無竭菩薩摩訶薩法座。掃灑清
T0223_.08.0423a13: 淨已訖。當何處好名華嚴此地
T0223_.08.0423a14: 若曇無竭菩薩摩訶薩法座上坐説法時。亦
T0223_.08.0423a15: 散華供養。釋提桓因知薩陀波崙菩薩心
T0223_.08.0423a16: 所念。即以三千石天曼陀羅華薩陀波
T0223_.08.0423a17: 。薩陀波崙受華以半散地。留牛*待
T0223_.08.0423a18: 無竭菩薩摩訶薩坐座上説法時
T0223_.08.0423a19: 。爾時曇無竭菩薩摩訶薩。過七歳已從
T0223_.08.0423a20: 諸三昧起。爲般若波羅蜜故。與無量百
T0223_.08.0423a21: 千萬衆恭敬圍繞往法座上坐。薩陀波崙菩
T0223_.08.0423a22: 摩訶薩。見曇無竭菩薩摩訶薩時心得
T0223_.08.0423a23: 悦樂。譬如比丘入第三禪。爾時薩陀波崙菩
T0223_.08.0423a24: 薩*摩訶薩及長者女并五百侍女。到曇無竭
T0223_.08.0423a25: 菩薩摩訶薩所。散天曼陀羅華頭面禮畢退
T0223_.08.0423a26: 一面。曇無竭菩薩見其坐已。告薩陀波
T0223_.08.0423a27: 崙菩薩言。善男子。諦聽諦受。今當汝説
T0223_.08.0423a28: 般若波羅蜜相。善男子。諸法等故當知般若
T0223_.08.0423a29: 波羅蜜亦等。諸法離故當知般若波羅蜜亦
T0223_.08.0423b01: 離。諸法不動故當知般若波羅蜜亦不動。諸
T0223_.08.0423b02: 法無念故當知般若波羅蜜亦無念。諸法無
T0223_.08.0423b03: 畏故當知般若波羅蜜亦無畏。諸法一味故
T0223_.08.0423b04: 知般若波羅蜜亦一味。諸法無邊故當
T0223_.08.0423b05: 般若波羅蜜亦無邊。諸法無生故當知般若
T0223_.08.0423b06: 波羅蜜亦無生。諸法無滅故當知般若波羅
T0223_.08.0423b07: 蜜亦無滅。虚空無邊故當知般若波羅蜜亦
T0223_.08.0423b08: 無邊。大海水無邊故當知般若波羅蜜亦無
T0223_.08.0423b09: 邊。須彌山莊嚴故當知般若波羅蜜亦莊嚴。
T0223_.08.0423b10: 虚空無分別故當知般若波羅蜜亦無分別。
T0223_.08.0423b11: 色無邊故當知般若波羅蜜亦無邊。受想行
T0223_.08.0423b12: 識無邊故當知般若波羅蜜亦無邊。地種無
T0223_.08.0423b13: 邊故當知般若波羅蜜亦無邊。水種火種風
T0223_.08.0423b14: 種無邊故當知般若波羅蜜亦無邊。空種無
T0223_.08.0423b15: 邊故當知般若波羅蜜亦無邊。如金剛等故
T0223_.08.0423b16: 知般若波羅蜜亦等。諸法無分別故當
T0223_.08.0423b17: 般若波羅蜜亦無分別。諸法性不可得故當
T0223_.08.0423b18: 知般若波羅蜜性亦不可得。諸法無所有等
T0223_.08.0423b19: 故當知般若波羅蜜亦無所有等。諸法無作
T0223_.08.0423b20: 故當知般若波羅蜜亦無作。諸法不可思議
T0223_.08.0423b21: 故。當知般若波羅蜜亦不可思議。是時薩陀
T0223_.08.0423b22: 波崙菩薩摩訶薩。即於坐處諸三昧。所
T0223_.08.0423b23: 謂諸法等三昧。諸法離三昧。不動三昧。無
T0223_.08.0423b24: 念三昧。諸法無畏三昧。諸法一味三昧。諸法
T0223_.08.0423b25: 無邊三昧。諸法無生三昧。諸法無滅三昧。
T0223_.08.0423b26: 虚空無邊三昧。大海水無邊三昧。須彌山莊
T0223_.08.0423b27: 嚴三昧。虚空無分別三昧。色無邊三昧。受想
T0223_.08.0423b28: 行識無邊三昧。地種無邊三昧。水種火種風
T0223_.08.0423b29: 種空種無邊三昧。如金剛等三昧。諸法無分
T0223_.08.0423c01: 別三昧。諸法不可思議三昧。如是等得
T0223_.08.0423c02: 百萬諸三昧門。爾時佛告須菩提。如我今
T0223_.08.0423c03: 三千大千世界中諸比丘僧圍繞。以
T0223_.08.0423c04: 是相是像貌是名字般若波羅蜜
T0223_.08.0423c05: 薩陀波崙得是六百萬三昧門。見東方
T0223_.08.0423c06: 西北方四維上下。如恒河沙等三千大千世
T0223_.08.0423c07: 界中諸佛與諸比丘恭敬圍繞。以是相
T0223_.08.0423c08: 是像貌*如是名字。説是摩訶般若波
T0223_.08.0423c09: 羅蜜亦如是。薩陀波崙菩薩從以後。多
T0223_.08.0423c10: 聞智慧不可思議如大海水。常不諸佛
T0223_.08.0423c11: 於有佛國中。乃至夢中未曾不佛時
T0223_.08.0423c12: 一切衆難皆悉已斷。在所佛國隨願往生。須
T0223_.08.0423c13: 菩提。當知是般若波羅蜜因縁。能成就菩
T0223_.08.0423c14: 薩摩訶薩一切功徳一切種智。以是故。
T0223_.08.0423c15: 須菩提。諸菩薩摩訶薩若欲六波羅蜜
T0223_.08.0423c16: 深入諸佛智慧。欲一切種智。應
T0223_.08.0423c17: 般若波羅蜜讀誦正憶念。廣爲他人説亦
T0223_.08.0423c18: 寫經卷。供養尊重讃歎香華乃至伎樂。何
T0223_.08.0423c19: 以故。般若波羅蜜是過去未來現在十方諸
T0223_.08.0423c20: 佛母。十方諸佛所尊重
T0223_.08.0423c21:   *摩訶般若波羅蜜經囑累品第九十
T0223_.08.0423c22: 爾時佛告阿難。於汝意云何。佛是汝大師
T0223_.08.0423c23: 不。汝是佛弟子不。阿難言。世尊。佛是我大
T0223_.08.0423c24: 師。修伽陀是我大師。我是佛弟子。佛言。如
T0223_.08.0423c25: 是如是。我是汝大師。汝是我弟子。若如
T0223_.08.0423c26: 子所應作者。汝已作竟。阿難。汝用身口意
T0223_.08.0423c27: 養供給我。亦常如我意
T0223_.08.0423c28: 。阿難。我身現在汝愛敬供養供給心常清
T0223_.08.0423c29: 淨。我滅度後是一切愛敬供養供給事。當
T0223_.08.0424a01: 敬供養般若波羅蜜。乃至第 第三以般若
T0223_.08.0424a02: 波羅蜜。阿難汝莫
T0223_.08.0424a03: 後斷種人。阿難。隨爾所時般若波羅蜜在
T0223_.08.0424a04: 世。當知爾所時有佛在世説法。阿難。若
T0223_.08.0424a05: 般若波羅蜜。受持*讀誦正憶念爲
T0223_.08.0424a06: 廣説。恭敬尊重讃歎華香幡蓋寶衣燈燭種
T0223_.08.0424a07: 種供養。當知是人不見佛聞法
T0223_.08.0424a08: 常親近佛。佛説般若波羅蜜已。彌勒等
T0223_.08.0424a09: 諸菩薩摩訶薩。慧命須菩提。慧命舍利弗。大
T0223_.08.0424a10: 目揵連。摩訶迦葉。富樓那彌多羅尼子。摩訶
T0223_.08.0424a11: 拘絺羅。大迦旃延。阿難等。并一切大衆及
T0223_.08.0424a12: 一切世間諸天人揵闥婆阿修羅等。聞
T0223_.08.0424a13: 所説皆大歡喜
T0223_.08.0424a14: 摩訶般若波羅蜜經卷第二十七
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