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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0349a01: 土中衆生皆有光明。乃至近一切種智。復次
T0223_.08.0349a02: 須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a03: 日月時節歳數。當是願。我作佛時令
T0223_.08.0349a04: 國土中無日月時節歳數之名。乃至近
T0223_.08.0349a05: 切種智。復次須菩提。菩薩摩訶薩行六波羅
T0223_.08.0349a06: 。見衆生短命。當是願。我作佛時
T0223_.08.0349a07: 我國土中衆生壽命無量劫。乃至近一切
T0223_.08.0349a08: 種智。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0349a09: 時。見衆生無相好。當是願。我作佛時
T0223_.08.0349a10: 我國土中衆生皆有三十二相成就。乃至
T0223_.08.0349a11: 一切種智。復次須菩提。菩薩摩訶薩行
T0223_.08.0349a12: 波羅蜜時。見衆生離諸善根是願。我
T0223_.08.0349a13: 作佛時令我國土中衆生諸善根成就
T0223_.08.0349a14: 善根故能供養諸佛。乃至近一切種智。復
T0223_.08.0349a15: 次須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a16: 衆生有三毒四病。當是願。我作佛時令
T0223_.08.0349a17: 我國土衆生無四種病冷熱風病。三種雜病
T0223_.08.0349a18: 及三毒病。乃至近一切種智。復次須菩提。菩
T0223_.08.0349a19: 薩摩訶薩行六波羅蜜時。見衆生有三乘
T0223_.08.0349a20: 是願。我作佛時令我國土中衆生無
T0223_.08.0349a21: 二乘之名純一大乘。乃至近一切種智。復
T0223_.08.0349a22: 次須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a23: 衆生有増上慢。當是願。我作佛時令
T0223_.08.0349a24: 國土中衆生無増上慢之名。乃至近一切種
T0223_.08.0349a25: 。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0349a26: 是願。若我光明壽命有僧數有限。
T0223_.08.0349a27: 是願。我行六波羅蜜佛國土
T0223_.08.0349a28: 衆生。我作佛時令我光明壽命無量*僧數
T0223_.08.0349a29: 限。乃至一切種智。復次須菩提。菩
T0223_.08.0349b01: 薩摩訶薩行六波羅蜜時。應是願。若我
T0223_.08.0349b02: 國土有量。當是願。我隨爾所時行六波
T0223_.08.0349b03: 羅蜜。淨佛國土就衆生。我作佛時令
T0223_.08.0349b04: 一國土如恒河沙諸佛國土。須菩提。菩
T0223_.08.0349b05: 薩摩訶薩作是行。能具足六波羅蜜
T0223_.08.0349b06: 一切種智。復次須菩提。菩薩摩訶薩行六波
T0223_.08.0349b07: 羅蜜時。當是念。雖生死道長衆生性多
T0223_.08.0349b08: 爾時應是正憶念。生死邊如虚空。衆生
T0223_.08.0349b09: 性邊亦如虚空。是中實無生死往來亦無
T0223_.08.0349b10: 解脱者。菩薩摩訶薩作是行。能具足六
T0223_.08.0349b11: 波羅蜜一切種智
T0223_.08.0349b12: 摩訶般若波羅蜜經卷第十*七
T0223_.08.0349b13:
T0223_.08.0349b14:
T0223_.08.0349b15:
T0223_.08.0349b16: 摩訶般若波羅蜜經卷第十八
T0223_.08.0349b17:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0349b18:   河天品第五十九
T0223_.08.0349b19: 爾時有女人恒伽提婆。在衆中。是
T0223_.08.0349b20: 女人從座起。偏袒右肩右膝著地合
T0223_.08.0349b21: 佛言世尊我當六波羅淨佛國
T0223_.08.0349b22: 。如佛般若波羅蜜中所説我盡當行。是
T0223_.08.0349b23: 時女人以金銀華及水陸生華種種莊嚴供
T0223_.08.0349b24: 養之具。金縷織成&T073554;兩張以散佛上。散已於
T0223_.08.0349b25: 佛頂上虚空中。化成四柱寶臺端正嚴好。
T0223_.08.0349b26: 是女人持是功徳與一切衆生之。迴
T0223_.08.0349b27: 阿耨多羅三藐三菩提。爾時世尊。知是女人
T0223_.08.0349b28: 深心因縁即時微笑。如諸佛法種種色光
T0223_.08.0349b29: 口中出。青黄赤白紅縹。遍照十方無量
T0223_.08.0349c01: 無邊佛國。還繞佛三匝從頂上入。爾時阿
T0223_.08.0349c02: 難從座起。右膝著地合手白佛。佛何因縁
T0223_.08.0349c03: 微*笑。諸佛法不無因縁而*笑。佛告
T0223_.08.0349c04: 。是恒伽提婆姊。未來世中當作佛。劫名
T0223_.08.0349c05: 星宿。佛號金華阿難。是女人畢是女身
T0223_.08.0349c06: 男子形。當阿閦佛阿鞞羅提國土。於
T0223_.08.0349c07: 彼淨修梵行。阿難。是菩薩在彼國土亦號
T0223_.08.0349c08: 金華。是金華菩薩於彼壽終復至他方佛
T0223_.08.0349c09: 。從一佛*國一佛*國諸佛。譬
T0223_.08.0349c10: 轉輪聖王從一觀一觀。從生至終足
T0223_.08.0349c11: 地。阿難。是金華菩薩摩訶薩。亦如
T0223_.08.0349c12: 一佛*國一佛*國。乃至阿耨多羅三藐
T0223_.08.0349c13: 三菩提未常不佛。時阿難作是念言。
T0223_.08.0349c14: 是金華菩薩摩訶薩。後作佛時諸菩薩摩訶
T0223_.08.0349c15: 薩會。當知爲佛會。佛知阿難意所念。
T0223_.08.0349c16: 阿難言。如是如是。金華佛時菩薩摩訶
T0223_.08.0349c17: 薩會。當知爲佛會。阿難。是金華佛。比丘
T0223_.08.0349c18: 僧無量無邊不可稱不可數若干百千萬
T0223_.08.0349c19: 億那由他。阿難。是金華菩薩作佛時其國土
T0223_.08.0349c20: 衆惡上所説。阿難白佛言。世尊。
T0223_.08.0349c21: 是女人從何處徳本善根。佛告
T0223_.08.0349c22: 。是女人。從然燈佛善根初發阿耨多
T0223_.08.0349c23: 羅三藐三菩提心。以是功徳向阿耨多羅
T0223_.08.0349c24: 三藐三菩提。亦以金華然燈佛上。求
T0223_.08.0349c25: 耨多羅三藐三菩提。阿難。如我爾時以
T0223_.08.0349c26: 然燈佛上。求阿耨多羅三藐三菩提
T0223_.08.0349c27: 然燈佛知我善根成就。與阿耨多羅
T0223_.08.0349c28: 三藐三菩提記。是女人。聞我受記發心言。
T0223_.08.0349c29: 願我當來世亦如是菩薩。得阿耨多羅
T0223_.08.0350a01: 三藐三菩提記。阿難當知是女人。於然燈
T0223_.08.0350a02: 初發心。阿難白佛言。世尊。是女人。久
T0223_.08.0350a03: 行阿耨多羅三藐三菩提。佛言。如是如是。
T0223_.08.0350a04: 是女人。久習行阿耨多羅三藐三菩提
T0223_.08.0350a05: 摩訶般若波羅蜜經不證品第六十丹學空
不證品
T0223_.08.0350a06: 須菩提白佛言世尊。若菩薩摩訶薩欲
T0223_.08.0350a07: 若波羅蜜云何學空三昧。云何入空三昧
T0223_.08.0350a08: 云何學無相無作三昧。云何入無相無作三
T0223_.08.0350a09: 。云何學四念處。云何修四念處。乃至云
T0223_.08.0350a10: 何學八聖道分。云何修八聖道分。佛告
T0223_.08.0350a11: 菩提。菩薩摩訶薩行般若波羅蜜時。應
T0223_.08.0350a12: 色空受想行識空十二入十八界。乃至應
T0223_.08.0350a13: 欲色無色界空。作是觀時不心亂
T0223_.08.0350a14: 是菩薩摩訶薩若心不亂則不是法。若
T0223_.08.0350a15: 見是法則不證。何以故。是菩薩摩訶
T0223_.08.0350a16: 薩善學自相空故。不餘不分。證法
T0223_.08.0350a17: 證者皆不見。須菩提白佛言。世尊。如
T0223_.08.0350a18: 佛所説菩薩摩訶薩不空法作證。世尊。
T0223_.08.0350a19: 云何菩薩住空法中而不證。佛告須菩
T0223_.08.0350a20: 。若菩薩摩訶薩具足觀空先作是願。我
T0223_.08.0350a21: 今不空法作證。我今學時非是證時。菩
T0223_.08.0350a22: 薩摩訶薩。不專攝心繋在縁中是故。
T0223_.08.0350a23: 菩薩摩訶薩於阿耨多羅三藐三菩提中
T0223_.08.0350a24: 退。亦不漏盡證。須菩提。若菩薩摩訶薩。
T0223_.08.0350a25: 是大善妙法成就。何以故。住是空中
T0223_.08.0350a26: 是念。我今是學時非是證時。須菩提。菩薩
T0223_.08.0350a27: 摩訶薩應是念。我是學檀那波羅蜜
T0223_.08.0350a28: 是證時。學尸羅波羅蜜羼提波羅蜜毘梨
T0223_.08.0350a29: 耶波羅蜜禪那波羅蜜時。修四念處時乃
T0223_.08.0350b01: 至修八聖道分時非是證時。修空三昧無
T0223_.08.0350b02: 相三昧無作三昧時非是證時。修佛十力四
T0223_.08.0350b03: 無所畏四無礙智十八不共法大慈大悲
T0223_.08.0350b04: 是證時。我今學一切種智時。非是得
T0223_.08.0350b05: 陀洹果證乃至阿羅漢果辟支佛道證。如
T0223_.08.0350b06: 是須菩提。菩薩摩訶薩行般若波羅蜜。學
T0223_.08.0350b07: 空觀空中。學無相無作觀無相無作
T0223_.08.0350b08: 。修四念處四念處。乃至修八聖道
T0223_.08.0350b09: 八聖道分。是菩薩雖三十七品
T0223_.08.0350b10: 三十七品而不須陀洹果證乃至
T0223_.08.0350b11: 辟支佛道。須菩提。譬如壯夫勁勇猛健善
T0223_.08.0350b12: 兵法六十四能。堅器仗安立不動巧
T0223_.08.0350b13: 伎術端正淨潔人所愛敬。少修事業
T0223_.08.0350b14: 。以是因縁故。衆所恭敬尊重讃歎。見
T0223_.08.0350b15: 人敬重倍復歡喜。少有因縁他處。扶
T0223_.08.0350b16: 將老弱諸嶮難恐怖之處。安慰父母
T0223_.08.0350b17: 喩妻子。莫恐懅我能過此必無苦。嶮
T0223_.08.0350b18: 難道中多有怨賊潜伏劫害。其人智力具足
T0223_.08.0350b19: 故。能度惡道歸本處。不賊害歡喜安
T0223_.08.0350b20: 樂。須菩提。菩薩摩訶薩亦如是。於一切衆
T0223_.08.0350b21: 生中慈悲喜捨心遍滿足。爾時菩薩摩訶薩。
T0223_.08.0350b22: 四無量心足六波羅蜜。不漏盡證
T0223_.08.0350b23: 一切種智。入空無相無作解脱門。是時菩
T0223_.08.0350b24: 薩不一切諸相。亦不無相三昧。以
T0223_.08.0350b25: 無相三昧故。不聲聞辟支佛地。須菩
T0223_.08.0350b26: 提。譬如翼之鳥飛騰虚空而不墮墜。雖
T0223_.08.0350b27: 空中亦不空。須菩提。菩薩摩訶薩亦
T0223_.08.0350b28: 是學空解脱門無相無作解脱門
T0223_.08.0350b29: 證。以不證故不聲聞辟支佛地
T0223_.08.0350c01: 足佛十力大慈大悲無量諸佛法一切
T0223_.08.0350c02: 種智。亦不空無相無作解脱門。須菩提。
T0223_.08.0350c03: 譬如健人學諸射法於射術仰射
T0223_.08.0350c04: 復以後箭於前箭。箭箭相拄不
T0223_.08.0350c05: 前墮意自在。若欲墮便止後箭
T0223_.08.0350c06: 乃墮地。須菩提。菩薩摩訶薩亦如是。行
T0223_.08.0350c07: 若波羅蜜方便力故。爲阿耨多羅三藐
T0223_.08.0350c08: 三菩提。諸善根未具足實際證。
T0223_.08.0350c09: 若善根成就是時便於實際證。以是故。
T0223_.08.0350c10: 須菩提。菩薩摩訶薩行般若波羅蜜時。應
T0223_.08.0350c11: 是觀諸法法相
T0223_.08.0350c12: 須菩提白佛言。世尊。菩薩摩訶薩所爲甚難。
T0223_.08.0350c13: 何以故。雖是諸法相實際如學
T0223_.08.0350c14: 畢竟空乃至學自相空及三解脱門
T0223_.08.0350c15: 終不中道墮落。世尊。是甚希有。佛告須菩
T0223_.08.0350c16: 。是菩薩摩訶薩不一切衆生故作
T0223_.08.0350c17: 是願。須菩提。若是菩薩摩訶薩作是念
T0223_.08.0350c18: 我不一切衆生。一切衆生沒在無所
T0223_.08.0350c19: 有法中我應當度。爾時即入空解脱門無相
T0223_.08.0350c20: 解脱門無作解脱門。須菩提。當知是菩薩摩
T0223_.08.0350c21: 訶薩。成就方便力一切種智。行是解
T0223_.08.0350c22: 脱門亦不中道取實際證
T0223_.08.0350c23: 復次須菩提。菩薩摩訶薩欲是諸甚深法
T0223_.08.0350c24: 謂内空乃至無法有法空。四念處乃至三
T0223_.08.0350c25: 解脱門。爾時菩薩摩訶薩應是心。是
T0223_.08.0350c26: 諸衆生長夜行我相乃至知者見者相。著
T0223_.08.0350c27: 得法。爲衆生是諸相故。得阿耨多羅三
T0223_.08.0350c28: 藐三菩提時當法。爾時菩薩行空解脱
T0223_.08.0350c29: 門無相無作解脱門。亦不實際證。以
T0223_.08.0351a01: 不證故不須陀洹果乃至辟支佛道。須菩
T0223_.08.0351a02: 提。是菩薩摩訶薩以是心。欲就善根故。
T0223_.08.0351a03: 中道實際作證。不四禪四無量心四
T0223_.08.0351a04: 無色定。四念處乃至八聖道分空無相無作。
T0223_.08.0351a05: 佛十力四無所畏四無礙智。大慈大悲十八
T0223_.08.0351a06: 不共法是時菩薩摩訶薩成就一切助道法
T0223_.08.0351a07: 乃至阿耨多羅三藐三菩提終不耗減。是菩
T0223_.08.0351a08: 薩有方便力故常増益善法。諸根通利勝
T0223_.08.0351a09: 於阿羅漢辟支佛根
T0223_.08.0351a10: 復次須菩提。若菩薩摩訶薩作是念。衆生長
T0223_.08.0351a11: 夜著四顛倒。常相樂相淨相我相是衆
T0223_.08.0351a12: 故求薩婆若。我得阿耨多羅三藐三菩
T0223_.08.0351a13: 時。爲説無常法苦不淨無我法。是菩薩
T0223_.08.0351a14: 就是心。以方便力般若波羅蜜
T0223_.08.0351a15: 佛三昧。未足佛十力四無所畏四無礙智
T0223_.08.0351a16: 大慈大悲十八不共法。亦不實際作證。爾時
T0223_.08.0351a17: 菩薩修無作解脱門。雖阿耨多羅三
T0223_.08.0351a18: 藐三菩提亦不實際作證。復次須菩提。若
T0223_.08.0351a19: 菩薩摩訶薩作是念。衆生長夜著得法。所
T0223_.08.0351a20: 謂我衆生乃至知者見者。是色是受想行識。
T0223_.08.0351a21: 是入是界。是四禪四無量心四無色定。我如
T0223_.08.0351a22: 是行。如我得阿耨多羅三藐三菩提。令
T0223_.08.0351a23: 衆生無是得法。菩薩是心成就以方便力
T0223_.08.0351a24: 般若波羅蜜。未足佛十力四無所畏四
T0223_.08.0351a25: 無礙智。大慈大悲十八不共法。不實際
T0223_.08.0351a26: 證。爾時菩薩具足修空三昧。復次須菩
T0223_.08.0351a27: 提。若菩薩摩訶薩作是念。衆生長夜行
T0223_.08.0351a28: 。所謂男相女相色相無色相。我如是行。
T0223_.08.0351a29: 我得阿耨多羅三藐三菩提。令衆生
T0223_.08.0351b01: 是諸相過失。是心成就以方便力
T0223_.08.0351b02: 若波羅蜜。未足佛十力乃至十八不共法
T0223_.08.0351b03: 實際證。爾時菩薩摩訶薩。具足修
T0223_.08.0351b04: 無相三昧。須菩提。若菩薩摩訶薩學六波羅
T0223_.08.0351b05: 。學内空乃至無法有法空。學四念處乃至
T0223_.08.0351b06: 空無相無作解脱門。學佛十力四無所畏四
T0223_.08.0351b07: 無礙智大慈。大悲學十八不共法。如是智慧
T0223_.08.0351b08: 成就。若著作法若住三界是處。是菩
T0223_.08.0351b09: 薩摩訶薩學助道法助道法時應當
T0223_.08.0351b10: 。菩薩摩訶薩欲阿耨多羅三藐三菩提
T0223_.08.0351b11: 云何學是法空不空實際。以不證
T0223_.08.0351b12: 故不須陀洹果乃至辟支佛道。觀無相無
T0223_.08.0351b13: 作無起無生無所有。亦不實際。而
T0223_.08.0351b14: 行般若波羅蜜。應是問。須菩提。若諸
T0223_.08.0351b15: 菩薩摩訶薩若試問時。是菩薩若如是答。菩
T0223_.08.0351b16: 薩摩訶薩但應空。但應無相無作無
T0223_.08.0351b17: 起無生無所有。是菩薩摩訶薩不空無
T0223_.08.0351b18: 相無作無起無生無所有。不是助道
T0223_.08.0351b19: 。須菩提。當知是菩薩諸佛未阿耨
T0223_.08.0351b20: 多羅三藐三菩提。何以故。是人不
T0223_.08.0351b21: 惟越致菩薩所學相。不示不答。若
T0223_.08.0351b22: 是菩薩摩訶薩能説能示能答阿*惟越致
T0223_.08.0351b23: 所學相。當知是菩薩摩訶薩已習學菩薩道
T0223_.08.0351b24: 薄地。如餘阿*惟越致菩薩摩訶薩阿*惟
T0223_.08.0351b25: 越致地。須菩提白佛言。世尊。頗有
T0223_.08.0351b26: 阿惟越致菩薩能如是答不。佛言有。須菩
T0223_.08.0351b27: 提。是菩薩摩訶薩。六波羅蜜若聞若不
T0223_.08.0351b28: 能如是答如阿*惟越致菩薩摩訶薩。須菩
T0223_.08.0351b29: 提言。世尊。多有菩薩求佛道。少有菩薩能
T0223_.08.0351c01: 是答阿*惟越致菩薩摩訶薩學道無
T0223_.08.0351c02: 學道中。佛語須菩提。如是如是。是菩薩甚
T0223_.08.0351c03: 少。何以故。菩薩摩訶薩少有是得受記
T0223_.08.0351c04: 阿*惟越致慧地。若有受記是人能如
T0223_.08.0351c05: 是答。是人善根明了。諸天世人所
T0223_.08.0351c06:
T0223_.08.0351c07:   摩訶般若波羅蜜經夢誓品第六十一
T0223_.08.0351c08: 丹中不
夢證品
T0223_.08.0351c09: 佛告須菩提。若菩薩摩訶薩乃至夢中不
T0223_.08.0351c10: 聲聞辟支佛地亦不三界。觀諸法
T0223_.08.0351c11: 幻如響如焔如化亦不證。須菩提。
T0223_.08.0351c12: 知是阿*惟越致菩薩摩訶薩阿*惟越致
T0223_.08.0351c13: 相。復次須菩提。菩薩摩訶薩夢中見佛與
T0223_.08.0351c14: 數百千萬億比丘比丘尼優婆塞優婆夷。天
T0223_.08.0351c15: 龍鬼神緊那羅等法。從佛聞法即解
T0223_.08.0351c16: 法行。須菩提。當知是阿*惟越致菩薩
T0223_.08.0351c17: 摩訶薩阿*惟越致相
T0223_.08.0351c18: 復次須菩提。菩薩摩訶薩夢中見佛三十二
T0223_.08.0351c19: 相八十隨形好。大光明在虚空。於
T0223_.08.0351c20: 大比丘僧中法。現大神力作化人。到
T0223_.08.0351c21: 國土作佛事。須菩提。當知是阿*惟
T0223_.08.0351c22: 越致菩薩摩訶薩阿*惟越致相。復次須菩提。
T0223_.08.0351c23: 若菩薩摩訶薩夢中見兵起若破聚落
T0223_.08.0351c24: 城邑。若失火時。若見虎狼師子猛害之
T0223_.08.0351c25: 。若見其頭。若見父母喪亡
T0223_.08.0351c26: 兄弟姊妹及諸親友知識死者。見是等種
T0223_.08.0351c27: 種愁苦之事而不驚不怖亦不憂惱。從
T0223_.08.0351c28: 覺已。即時思惟三界虚妄皆如夢耳。我得
T0223_.08.0351c29: 阿耨多羅三藐三菩提時。亦當衆生
T0223_.08.0352a01: 三界如夢。須菩提。當知是阿*惟越致菩薩
T0223_.08.0352a02: 摩訶薩阿*惟越致相。復次須菩提。云何當
T0223_.08.0352a03: 知是阿*惟越致菩薩摩訶薩。得阿耨多羅
T0223_.08.0352a04: 三藐三菩提時國中無三惡道。須菩提。菩薩
T0223_.08.0352a05: 摩訶薩若夢中見地獄畜生餓鬼。作是念
T0223_.08.0352a06: 勤精進得阿耨多羅三藐三菩提時。令
T0223_.08.0352a07: 我國中無一切三惡道。何以故。是夢及諸法
T0223_.08.0352a08: 二無別。須菩提。當知是阿*惟越致菩薩
T0223_.08.0352a09: 摩訶薩阿*惟越致相。復次須菩提。菩薩摩
T0223_.08.0352a10: 訶薩。夢中見地獄火燒衆生。作是誓若我
T0223_.08.0352a11: 實是阿*惟越致者是火當滅。是火即滅若地
T0223_.08.0352a12: 獄火即滅是阿*惟越致相。復次若菩薩晝日
T0223_.08.0352a13: 郭火起。作是念我夢中見阿*惟越
T0223_.08.0352a14: 致行類相貌。我今實有是者。自立誓言是
T0223_.08.0352a15: 火當滅。若火滅者當知是菩薩得阿耨
T0223_.08.0352a16: 多羅三藐三菩提記阿*惟越致地。若火
T0223_.08.0352a17: 滅燒一家一家。燒一里一里。須
T0223_.08.0352a18: 菩提。當知被燒家破法業因縁厚集。以
T0223_.08.0352a19: 故燒一家一家。是諸衆生今世受破法
T0223_.08.0352a20: 餘殃故被燒。須菩提。以是因縁故。當知是
T0223_.08.0352a21: 阿*惟越致菩薩摩訶薩阿*惟越致相。佛告
T0223_.08.0352a22: 須菩提。今當更爲汝説阿*惟越致行類相
T0223_.08.0352a23: 。須菩提。若男子若女人爲非人所持。是
T0223_.08.0352a24: 時菩薩摩訶薩作是念。若我爲過去諸佛所
T0223_.08.0352a25: *受記我心清淨求阿耨多羅三藐三菩提
T0223_.08.0352a26: 清淨正道離聲聞辟支佛心。遠離聲
T0223_.08.0352a27: 聞辟支佛念。應當阿耨多羅三藐三菩提
T0223_.08.0352a28: 我必得阿耨多羅三藐三菩提。非得。十
T0223_.08.0352a29: 方國土中現在無量諸佛。無知無
T0223_.08.0352b01: 見。無解無證。諸佛知我深
T0223_.08.0352b02: 。審定必當阿耨多羅三藐三菩提。以
T0223_.08.0352b03: 是至誠誓故是男子女人爲非人所持爲
T0223_.08.0352b04: 人所惱。是非人當遠去。須菩提。是菩薩摩
T0223_.08.0352b05: 訶薩如是誓。若非人不去者。當知是菩薩
T0223_.08.0352b06: 摩訶薩未過去諸佛阿耨多羅三藐三
T0223_.08.0352b07: 菩提記。須菩提。若菩薩摩訶薩如是誓若
T0223_.08.0352b08: 非人去者。當知是菩薩摩訶薩已從過去諸
T0223_.08.0352b09: 阿耨多羅三藐三菩提記。須菩提。以
T0223_.08.0352b10: 是行類相貌。當知是阿*惟越致菩薩摩訶薩
T0223_.08.0352b11: 阿*惟越致相。復次須菩提。菩薩摩訶薩遠
T0223_.08.0352b12: 離六波羅蜜及方便力。不久行四念處乃至
T0223_.08.0352b13: 久行空無相無作三昧。未菩薩位
T0223_.08.0352b14: 菩薩爲惡魔所嬈菩薩作是誓。若我實從
T0223_.08.0352b15: 諸佛記者。是非人當去。是時惡魔即作
T0223_.08.0352b16: 方便非人去。惡魔有威力諸非
T0223_.08.0352b17: 故非人即去。是時菩薩作是念。以我誓
T0223_.08.0352b18: 故非人去。不是惡魔力是證
T0223_.08.0352b19: 弄毀蔑諸餘菩薩。作是言我已從諸佛
T0223_.08.0352b20: 記汝等未得。用是空誓方便力故生
T0223_.08.0352b21: 増上慢。以是事故遠離薩婆若。遠離阿耨
T0223_.08.0352b22: 多羅三藐三菩提。須菩提。當知是人墮於二
T0223_.08.0352b23: 。若聲聞地若辟支佛地。以是誓因縁
T0223_.08.0352b24: 於魔事。是人以近依止善知識
T0223_.08.0352b25: 阿*惟越致相故。爲魔所縛益復堅固。
T0223_.08.0352b26: 所以者何。是菩薩不久行六波羅蜜
T0223_.08.0352b27: 便力故。須菩提。當知是爲菩薩魔事。須菩
T0223_.08.0352b28: 提。云何菩薩摩訶薩不久行六波羅蜜。乃至
T0223_.08.0352b29: 菩薩位惡魔所嬈。須菩提。惡魔變
T0223_.08.0352c01: 化作種種身。語菩薩言。汝於諸佛所
T0223_.08.0352c02: 阿耨多羅三藐三菩提記。汝字某汝父
T0223_.08.0352c03: 字某。汝母字某。汝兄弟姊妹字*某。汝七世
T0223_.08.0352c04: 父母名字如是。汝在某方某國某城某聚落
T0223_.08.0352c05: 生。若見菩薩性行和柔。語菩薩言。汝先
T0223_.08.0352c06: 世亦復柔和。若見急性卒暴便言。汝先世
T0223_.08.0352c07: 亦爾。若見菩薩修阿蘭若行語言。汝先世
T0223_.08.0352c08: 亦修阿蘭若行。若見菩薩乞食納衣中後不
T0223_.08.0352c09: 漿。一坐食一鉢他食。死尸間住露地住
T0223_.08.0352c10: 樹下止。常坐不臥如敷座。但受三衣若少
T0223_.08.0352c11: 欲若知足。若遠離住若不塗脚若少言語。便
T0223_.08.0352c12: 言汝先世亦有是行。何以故。汝今有
T0223_.08.0352c13: 此頭陀功徳。汝先世亦必有是功徳。是菩
T0223_.08.0352c14: 薩聞是先世事及名。聞今讃頭陀功徳
T0223_.08.0352c15: 即歡喜生憍慢心。是時惡魔語菩薩言。汝
T0223_.08.0352c16: 是功徳是相。汝實從諸佛阿耨
T0223_.08.0352c17: 多羅三藐三菩提記。須菩提。惡魔或作比丘
T0223_.08.0352c18: 服。或作居土形或作父母身來到菩薩
T0223_.08.0352c19: 。如是言汝已得阿耨多羅三藐三菩提
T0223_.08.0352c20: 。何以故。是阿*惟越致功徳相。汝盡具足
T0223_.08.0352c21: 之。須菩提。我所説實阿*惟越致行類相
T0223_.08.0352c22: 貌是人永無。須菩提。當知是菩薩摩訶薩爲
T0223_.08.0352c23: 魔所持。何以故。是阿*惟越致行類相貌是
T0223_.08.0352c24: 人永無以聞是名字故。生憍慢心弄毀
T0223_.08.0352c25: 蔑餘人。須菩提。是名菩薩摩訶薩爲魔所
T0223_.08.0352c26: 持。當知是爲菩薩魔事。復次須菩提。菩
T0223_.08.0352c27: 薩摩訶薩不久行六波羅蜜名字相
T0223_.08.0352c28: 色相受想行識。惡魔來語
T0223_.08.0352c29: 言。汝當來世得阿耨多羅三藐三菩提時有
T0223_.08.0353a01: 是名字。隨其本念其名號。是無智無
T0223_.08.0353a02: 方便菩薩作是念。我先亦有是成佛名號
T0223_.08.0353a03: 是人我所念説。是人所説合我本
T0223_.08.0353a04: 我必爲諸佛所*受記。須菩提。我所
T0223_.08.0353a05: 惟越致行類相貌是人永無。但以空名
T0223_.08.0353a06: 弄毀蔑餘人。以是事故遠離阿耨多
T0223_.08.0353a07: 羅三藐三菩提。是菩薩摩訶薩遠離般若波
T0223_.08.0353a08: 羅蜜方便力。遠離善知識。與惡知識
T0223_.08.0353a09: 得故墮二地聲聞辟支佛地。若有即是身悔
T0223_.08.0353a10: 過久久往來生死中。然後還依止般若波羅
T0223_.08.0353a11: 。若値善知識常隨逐親近故阿耨
T0223_.08.0353a12: 多羅三藐三菩提。是人於是身若不即悔
T0223_.08.0353a13: 二地若阿羅漢地若辟支佛地。須菩提。
T0223_.08.0353a14: 譬如比丘於四重禁法若犯一事。非沙門
T0223_.08.0353a15: 釋子。是人現身不四沙門果。須菩提。
T0223_.08.0353a16: 菩薩著空名字菩薩心亦如是。輕弄毀
T0223_.08.0353a17: 蔑餘人故。當知是罪重於比丘四禁。須菩
T0223_.08.0353a18: 提。置是重罪其罪過於五逆。以是名
T0223_.08.0353a19: 故。生高心弄毀蔑餘人。若生是心
T0223_.08.0353a20: 知其罪甚重。如是名字等微細魔事菩薩
T0223_.08.0353a21: 皆當覺知。復次須菩提。菩薩在空閑山澤
T0223_.08.0353a22: 曠遠之處。魔來到菩薩所歎遠離法。作
T0223_.08.0353a23: 是言。善男子。汝所者是佛所稱譽遠離
T0223_.08.0353a24: 法。須菩提。我不是遠離。所謂但在
T0223_.08.0353a25: 閑山澤曠遠之處名爲遠離。須菩提言。世
T0223_.08.0353a26: 尊。若空閑山澤曠遠之處。非遠離法*者。云
T0223_.08.0353a27: 何更有異遠離。佛告須菩提。若菩薩摩
T0223_.08.0353a28: 訶薩遠離聲聞辟支佛心空閑山澤曠
T0223_.08.0353a29: 遠之處。是佛所許遠離法。須菩提。如是遠
T0223_.08.0353b01: 離法。菩薩摩訶薩應修行。晝夜行是遠
T0223_.08.0353b02: 離法。是名遠離行菩薩。須菩提若惡魔所
T0223_.08.0353b03: 遠離法。空閑山澤曠遠之處。是菩薩心在
T0223_.08.0353b04: 。所謂不離聲聞辟支佛心。不
T0223_.08.0353b05: 般若波羅蜜。是菩薩摩訶薩不足一切
T0223_.08.0353b06: 種智。是菩薩行惡魔所説遠離法。心不
T0223_.08.0353b07: 而輕餘菩薩城傍心淨無聲聞辟支佛憒
T0223_.08.0353b08: *閙心。亦無諸餘雜惡心禪定解脱智
T0223_.08.0353b09: 慧神通者。是離般若波羅蜜方便菩薩
T0223_.08.0353b10: 摩訶薩。雖絶曠百由旬外禽獸鬼神羅刹
T0223_.08.0353b11: 所住之處。若一歳百千萬億歳若萬億歳
T0223_.08.0353b12: 是菩薩遠離法。所謂諸菩薩以是遠
T0223_.08.0353b13: 離法。深心發阿耨多羅三藐三菩提
T0223_.08.0353b14: 。是菩薩憒*閙行而依受著是遠離。是
T0223_.08.0353b15: 人所行佛所許。須菩提。我所説實遠離
T0223_.08.0353b16: 法。是菩薩不是中。亦不是遠離相
T0223_.08.0353b17: 何以故。但行是空遠離故爾時惡魔來在
T0223_.08.0353b18: 虚空中住讃言。善哉善哉。善男子。此是佛
T0223_.08.0353b19: 説眞遠離法。汝行是遠離疾得阿耨多
T0223_.08.0353b20: 羅三藐三菩提。是菩薩摩訶薩念著是遠離
T0223_.08.0353b21: 而輕易諸餘求佛道清淨比丘以爲憒閙
T0223_.08.0353b22: 憒閙不憒閙。以不憒閙憒閙。應
T0223_.08.0353b23: 恭敬而不恭敬。不恭敬而恭敬。是菩薩
T0223_.08.0353b24: 是言。非人念我來稱讃我。我所行者是
T0223_.08.0353b25: 眞遠離。住城傍者誰當稱美汝。以是因縁
T0223_.08.0353b26: 故輕餘菩薩摩訶薩。須菩提。當知是名
T0223_.08.0353b27: 薩旃陀羅染諸菩薩。是人菩薩
T0223_.08.0353b28: 是天上人中之大賊。亦是沙門被服中賊。
T0223_.08.0353b29: 是人諸求佛道者。所親近
T0223_.08.0353c01: 供養恭敬。何以故。須菩提當知是人墮増上
T0223_.08.0353c02: 。以是故。若菩薩摩訶薩。欲一切智
T0223_.08.0353c03: 阿耨多羅三藐三菩提。一心欲
T0223_.08.0353c04: 耨多羅三藐三菩提。欲益一切衆生。不
T0223_.08.0353c05: 近是人恭敬供養。菩薩摩訶薩法常
T0223_.08.0353c06: 勤求自利患世間。心常遠離三界。於
T0223_.08.0353c07: 是人慈悲喜捨心。我行菩薩道
T0223_.08.0353c08: 過罪。若生當疾滅。須菩提。菩薩
T0223_.08.0353c09: 摩訶薩當是事。是事中善自勉出。復
T0223_.08.0353c10: 次須菩提。菩薩摩訶薩深心欲阿耨多羅
T0223_.08.0353c11: 三藐三菩提者。當近恭敬供養善知識
T0223_.08.0353c12: 須菩提白佛言。世尊。何等是菩薩摩訶薩善
T0223_.08.0353c13: 知識。佛告須菩提。諸佛是菩薩摩訶薩善知
T0223_.08.0353c14: 識。諸菩薩摩訶薩亦是菩薩善知識。須菩提。
T0223_.08.0353c15: 阿羅漢亦是菩薩善知識。是爲菩薩摩訶
T0223_.08.0353c16: 薩善知識。復次須菩提。六波羅蜜亦是菩薩
T0223_.08.0353c17: 善知識。四念處乃至十八不共法亦是菩薩
T0223_.08.0353c18: 善知識。須菩提。如實際法性亦是菩薩善知
T0223_.08.0353c19: 識。須菩提。六波羅蜜是菩薩。世尊。六波羅
T0223_.08.0353c20: 蜜是菩薩摩訶薩道。六波羅蜜是大明。六波
T0223_.08.0353c21: 羅蜜是炬。六波羅蜜是智。六波羅蜜是慧。六
T0223_.08.0353c22: 波羅蜜是救。六波羅蜜是歸六波羅蜜是洲。
T0223_.08.0353c23: 六波羅蜜是究竟道。六波羅蜜是父是母。四
T0223_.08.0353c24: 念處乃至一切種智亦如是。何以故。六波羅
T0223_.08.0353c25: 三十七道法。亦是過去諸佛父母。六波
T0223_.08.0353c26: 羅蜜*三十七道法。亦是未來現在十方諸
T0223_.08.0353c27: 佛父母。何以故。須菩提六波羅蜜三十七道
T0223_.08.0353c28: 法中。生過去未來現在十方諸佛故。以
T0223_.08.0353c29: 故。須菩提。菩薩摩訶薩欲阿耨多羅三藐
T0223_.08.0354a01: 三菩提。淨佛國土就衆生。當六波羅
T0223_.08.0354a02: 蜜*三十七道法。及四攝法取衆生。何等
T0223_.08.0354a03: 四。布施愛語利益同事須菩提。以是利益
T0223_.08.0354a04: 我言六波羅蜜及三十七道法是諸菩薩摩訶
T0223_.08.0354a05: 薩。世尊。是道是大明是炬是智是慧是救是
T0223_.08.0354a06: 歸是洲是究竟道是父是母。須菩提。以是故。
T0223_.08.0354a07: 菩薩摩訶薩欲他人教。欲一切
T0223_.08.0354a08: 衆生疑。欲佛國土就衆生。當是般
T0223_.08.0354a09: 若波羅蜜。所以者何。是般若波羅蜜中廣説
T0223_.08.0354a10: 諸法。是菩薩摩訶薩所學處。爾時須菩
T0223_.08.0354a11: 提白佛言。世尊。何等是般若波羅蜜相。佛
T0223_.08.0354a12: 須菩提。如虚空相是般若波羅蜜相。須
T0223_.08.0354a13: 菩提。般若波羅蜜無所有相。須菩提白佛言。
T0223_.08.0354a14: 世尊。頗有因縁般若波羅蜜相。諸法相
T0223_.08.0354a15: 亦如耶。佛告須菩提。如是如是。如
T0223_.08.0354a16: 若波羅蜜相諸法相亦如是。何以故。須菩
T0223_.08.0354a17: 提。一切法離相自性空相。以是因縁故。
T0223_.08.0354a18: 須菩提。如般若波羅蜜相諸法相亦如是。
T0223_.08.0354a19: 謂離相空相故。須菩提白佛言。世尊。若
T0223_.08.0354a20: 一切法一切法離。一切法一切法空。云何知
T0223_.08.0354a21: 衆生若垢若淨世尊。離相法無垢無淨。空
T0223_.08.0354a22: 相法無垢無淨。離相空相法不阿耨
T0223_.08.0354a23: 多羅三藐三菩提。離相空相無法可得。世
T0223_.08.0354a24: 尊。離相中空相中。無菩薩得阿耨多羅
T0223_.08.0354a25: 三藐三菩提。世尊。我云何當佛所説
T0223_.08.0354a26: 。佛告須菩提。於汝意云何。是衆生長夜
T0223_.08.0354a27: 我我所心不。如是世尊。衆生長夜行
T0223_.08.0354a28: 我所心。於汝意云何。是我我所心。離相不
T0223_.08.0354a29: 空相不。須菩提言。世尊。我我所心離相空相。
T0223_.08.0354b01: 汝意云何。以此我我所心。衆生往來生
T0223_.08.0354b02: 死中不。如是世尊。以此我我所心。衆生往
T0223_.08.0354b03: 來生死中。如是須菩提。衆生往來生死中
T0223_.08.0354b04: 故知垢惱。須菩提。若衆生無我我所心
T0223_.08.0354b05: 著心。是衆生不復往來生死中。若不
T0223_.08.0354b06: 來生死中則無垢惱。如是須菩提。衆生
T0223_.08.0354b07: 淨。須菩提白佛言。世尊。若菩薩摩訶薩
T0223_.08.0354b08: 是行爲色不受想行識。爲
T0223_.08.0354b09: 四念處乃至八聖道分。爲内空乃
T0223_.08.0354b10: 至無法有法空。爲佛十力乃至一切種
T0223_.08.0354b11: 。何以故。是法不得。亦無行者亦無
T0223_.08.0354b12: 亦無行法。世尊。菩薩摩訶薩如是行。一
T0223_.08.0354b13: 切世間諸天人阿修羅。不伏是菩薩摩
T0223_.08.0354b14: 訶薩。一切聲聞辟支佛所及。何以故。
T0223_.08.0354b15: 所住處無能及故。所謂菩薩位。世尊。是菩
T0223_.08.0354b16: 薩摩訶薩行應薩婆若心能及者。須菩
T0223_.08.0354b17: 提。菩薩摩訶薩如是行疾近薩婆若。須菩
T0223_.08.0354b18: 提。於汝意云何。若閻浮提衆生盡得人身
T0223_.08.0354b19: 人身已皆得阿耨多羅三藐三菩提。若
T0223_.08.0354b20: 善男子善女人。盡其形壽供養恭敬尊重
T0223_.08.0354b21: 讃歎。持是善根向阿耨多羅三藐三菩
T0223_.08.0354b22: 。是人以是因縁福多不。須菩提言。
T0223_.08.0354b23: 甚多世尊。佛言。不是善男子善女人。於
T0223_.08.0354b24: 大衆中是般若波羅蜜顯示分別照明
T0223_.08.0354b25: 開演。亦應般若波羅蜜行正憶念其福多。乃
T0223_.08.0354b26: 至三千大千世界中衆生亦如是。須菩提。
T0223_.08.0354b27: 汝意云何。閻浮提中衆生一時皆得
T0223_.08.0354b28: 。得人身已若善男子善女人。教十善
T0223_.08.0354b29: 道四禪四無量心四無色定。教令須陀洹
T0223_.08.0354c01: 道乃至阿羅漢辟支佛道。教令阿耨多羅
T0223_.08.0354c02: 三藐三菩提。持是善根向阿耨多羅三藐
T0223_.08.0354c03: 三菩提。須菩提。於汝意云何。是善男子善女
T0223_.08.0354c04: 人得福多不。須菩提言。甚多世尊。佛言。
T0223_.08.0354c05: 是善男子善女人。以是甚深般若波羅
T0223_.08.0354c06: 衆生説。顯示分別照明開演。亦不
T0223_.08.0354c07: 薩婆若福多。乃至三千大千*世界亦
T0223_.08.0354c08: 是。是菩薩摩訶薩不離應薩婆若
T0223_.08.0354c09: 則到一切福田邊。何以故。除諸佛
T0223_.08.0354c10: 法如菩薩摩訶薩勢力。何以故。諸菩薩摩訶
T0223_.08.0354c11: 薩行般若波羅蜜時。於一切衆生中
T0223_.08.0354c12: 慈心諸衆生趣死地故而起大悲。行
T0223_.08.0354c13: 時歡悦而生大喜。不想倶便得大捨
T0223_.08.0354c14: 須菩提。是爲菩薩摩訶薩大智光明大智明
T0223_.08.0354c15: 者。所謂六波羅蜜。須菩提。是諸善男子
T0223_.08.0354c16: 女人雖佛。能爲一切衆生大福田
T0223_.08.0354c17: 阿耨多羅三藐三菩提亦不轉。所受供
T0223_.08.0354c18: 養衣服飮食臥床疾藥資生所須。行般若
T0223_.08.0354c19: 波羅蜜。能必報施主之恩。疾近薩婆若
T0223_.08.0354c20: 是故。須菩提。若菩薩摩訶薩欲虚食
T0223_.08.0354c21: 國中施。欲衆生三乘道。欲衆生
T0223_.08.0354c22: 。欲出三界牢獄。欲一切衆生眼
T0223_.08.0354c23: 常行般若波羅蜜常行般若波羅蜜時。
T0223_.08.0354c24: 若欲所説但説般若波羅蜜。説般若波
T0223_.08.0354c25: 羅蜜已。常憶念般若波羅蜜。常憶念般若
T0223_.08.0354c26: 波羅蜜已。常行般若波羅蜜。不餘念得
T0223_.08.0354c27: 生。晝夜勤行般若波羅蜜相應念不息不
T0223_.08.0354c28: 休。須菩提。譬如士夫未曾得摩尼珠後時
T0223_.08.0354c29: 得。得已大歡喜踊躍。後復失之便大憂愁。
T0223_.08.0355a01: 常憶念是摩尼珠。作是念我奈何忽
T0223_.08.0355a02: 大寶。須菩提。菩薩摩訶薩亦如是。常憶
T0223_.08.0355a03: 般若波羅蜜。不薩婆若心。須菩提白
T0223_.08.0355a04: 言。世尊。一切念性自離。一切念性自空。云何
T0223_.08.0355a05: 菩薩摩訶薩行般若波羅蜜。不薩婆
T0223_.08.0355a06: 。是遠離空法中無菩薩亦無念。無
T0223_.08.0355a07: 薩婆若。佛告須菩提。若菩薩摩訶薩如
T0223_.08.0355a08: 一切法性自離。一切法性自空。非聲聞
T0223_.08.0355a09: 辟支佛作亦非佛作。諸法相常住法相法住
T0223_.08.0355a10: 法位如實際。是名菩薩行般若波羅蜜
T0223_.08.0355a11: 薩婆若念。何以故。般若波羅蜜性自離性
T0223_.08.0355a12: 自空不増不減故。須菩提白佛言。世尊。
T0223_.08.0355a13: 若般若波羅蜜性自離性自空。云何菩薩摩
T0223_.08.0355a14: 訶薩與般若波羅蜜等。得阿耨多羅三藐三
T0223_.08.0355a15: 菩提。佛告須菩提。菩薩摩訶薩與般若波羅
T0223_.08.0355a16: 等不増不減。何以故。如法性實際不
T0223_.08.0355a17: 減故。所以者何。般若波羅蜜非一非
T0223_.08.0355a18: 故。若菩薩聞是般若波羅蜜相。心不
T0223_.08.0355a19: 沒不畏不怖不疑。須菩提。當知是菩薩
T0223_.08.0355a20: 摩訶薩行般若波羅蜜。當知是菩薩摩訶薩
T0223_.08.0355a21: 必住阿*惟越致地中。須菩提白佛言。世尊。
T0223_.08.0355a22: 般若波羅蜜空無所有堅固。是行般若
T0223_.08.0355a23: 波羅蜜不。不也須菩提。世尊。離空更有
T0223_.08.0355a24: 法行般若波羅蜜不。不也須菩提。世尊。是
T0223_.08.0355a25: 般若波羅蜜行般若波羅蜜不。不也須菩提。
T0223_.08.0355a26: 世尊。離般若波羅蜜般若波羅蜜不。不
T0223_.08.0355a27: 也須菩提。世尊。色是行般若波羅蜜不。不
T0223_.08.0355a28: 也須菩提。世尊。受想行識是行般若波羅蜜
T0223_.08.0355a29: 不。不也須菩提。世尊。六波羅蜜是行般若
T0223_.08.0355b01: 波羅蜜不。不也須菩提。世尊。四念處乃至
T0223_.08.0355b02: 十八不共法。是行般若波羅蜜不。不也須
T0223_.08.0355b03: 菩提。世尊。色空相虚誑不實無所有
T0223_.08.0355b04: 固相。色如相法相法住法位實際。是行
T0223_.08.0355b05: 若波羅蜜不。不也須菩提。世尊。受想行識
T0223_.08.0355b06: 乃至十八不共法。空相虚誑不實無所有
T0223_.08.0355b07: 堅固相。如相法相法住法位實際。是行
T0223_.08.0355b08: 若波羅蜜不。不也須菩提。世尊。若是諸法皆
T0223_.08.0355b09: 般若波羅蜜。云何行名菩薩摩訶薩
T0223_.08.0355b10: 般若波羅蜜。佛告須菩提。於汝意云何。
T0223_.08.0355b11: 汝見法行般若波羅蜜不。不也世尊。
T0223_.08.0355b12: 須菩提。汝見般若波羅蜜菩薩摩訶薩可
T0223_.08.0355b13: 不。不也世尊。須菩提。汝所見法。是法
T0223_.08.0355b14: 得不。不也世尊。須菩提。若法不得是
T0223_.08.0355b15: 法當生不。不也世尊。須菩提。是名菩薩摩
T0223_.08.0355b16: 訶薩無生法忍。菩薩摩訶薩成就是忍。得
T0223_.08.0355b17: 阿耨多羅三藐三菩提記。須菩提。是名
T0223_.08.0355b18: 諸佛無所畏無礙智。菩薩摩訶薩行是法
T0223_.08.0355b19: 精進。若不大智一切種智。所謂阿耨多
T0223_.08.0355b20: 羅三藐三菩提智。若不得者無是處。何
T0223_.08.0355b21: 以故。是菩薩摩訶薩得無生法忍故。乃至
T0223_.08.0355b22: 阿耨多羅三藐三菩提不減不退。須菩提白
T0223_.08.0355b23: 佛言。世尊。諸法無生相。此中得阿耨多羅
T0223_.08.0355b24: 三藐三菩提記不。不也須菩提。世尊。諸法生
T0223_.08.0355b25: 相此中得阿耨多羅三藐三菩提記不。不也
T0223_.08.0355b26: 須菩提。世尊。諸法非生非不生相。阿耨
T0223_.08.0355b27: 多羅三藐三菩提記不。不也須菩提。世尊。諸
T0223_.08.0355b28: 菩薩摩訶薩云何知諸法。得阿耨多羅三藐
T0223_.08.0355b29: 三菩提記。佛告須菩提。汝見法得阿耨
T0223_.08.0355c01: 多羅三藐三菩提記不。不也世尊。我不
T0223_.08.0355c02: 法得阿耨多羅三藐三菩提記。我亦不
T0223_.08.0355c03: 法有得者得處。佛言。如是如是。須菩提
T0223_.08.0355c04: 若菩薩摩訶薩於一切法所得時。不
T0223_.08.0355c05: 是念。我當阿耨多羅三藐三菩提
T0223_.08.0355c06: 阿耨多羅三藐三菩提。是阿耨多
T0223_.08.0355c07: 羅三藐三菩提處。何以故。諸菩薩摩訶薩行
T0223_.08.0355c08: 般若波羅蜜。無諸憶想分別。所以者何。般若
T0223_.08.0355c09: 波羅蜜中無諸分別憶想
T0223_.08.0355c10: 摩訶般若波羅蜜經卷第十八
T0223_.08.0355c11:
T0223_.08.0355c12:
T0223_.08.0355c13:
T0223_.08.0355c14: 摩訶般若波羅蜜經卷第十九
T0223_.08.0355c15:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0355c16:   魔愁品第六十二丹云同
學品
T0223_.08.0355c17: 爾時釋提桓因白佛言。世尊。是般若波羅蜜
T0223_.08.0355c18: 甚深難見。無諸憶想分別畢竟離故。世尊。
T0223_.08.0355c19: 是衆生聞是般若波羅蜜。能持讀誦説正憶
T0223_.08.0355c20: 念。親近如説行。乃至阿耨多羅三藐三菩提。
T0223_.08.0355c21: 餘心心數法者。不小功徳。佛
T0223_.08.0355c22: 言。如是如是。聞是深般若波羅蜜。乃至不
T0223_.08.0355c23: 餘心心數法者。不小功徳。憍尸
T0223_.08.0355c24: 迦。於汝意云何。若閻浮提衆生。成就十善
T0223_.08.0355c25: 道四禪四無量心四無色定。復有善男子善
T0223_.08.0355c26: 女人持深般若波羅蜜。讀誦親近正憶念
T0223_.08.0355c27: 如説行。勝於閻浮提衆生成就十善道乃至
T0223_.08.0355c28: 四無色定。百倍千倍千萬億倍。乃至算數譬
T0223_.08.0355c29: 喩所及。爾時有一比丘釋提桓
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