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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0334a01: 解深般若波羅蜜
T0223_.08.0334a02:   ◎摩訶般若波羅蜜經趣智*品第五十三
T0223_.08.0334a03: 須菩提白佛言。世尊。是諸菩薩摩訶薩解
T0223_.08.0334a04: 深般若波羅蜜者。當何所。佛告須菩提
T0223_.08.0334a05: 是菩薩摩訶薩解深般若波羅蜜一切
T0223_.08.0334a06: 種智。須菩提白佛言。世尊。是菩薩摩訶薩
T0223_.08.0334a07: 能趣一切種智者。則爲一切衆生所歸趣
T0223_.08.0334a08: 般若波羅蜜故。世尊修般若波羅蜜
T0223_.08.0334a09: 是修一切法。世尊。無所修是修般若波羅
T0223_.08.0334a10: 。不修壞修是修般若波羅蜜。佛告
T0223_.08.0334a11: 菩提。何法壞故。般若波羅蜜爲壞修。世
T0223_.08.0334a12: 尊。色壞故般若波羅蜜爲壞修。受想行識
T0223_.08.0334a13: 十二處十八界壞故。般若波羅蜜爲壞修
T0223_.08.0334a14: 我乃至知者見者壞故。般若波羅蜜爲壞修
T0223_.08.0334a15: 世尊。檀那波羅蜜壞故。*般若波羅蜜爲
T0223_.08.0334a16: 。乃至般若波羅蜜壞故。般若波羅蜜爲
T0223_.08.0334a17: 壞修。内空乃至無法有法空。四念處乃至十
T0223_.08.0334a18: 八不共法。須陀洹果乃至一切種智壞故。般
T0223_.08.0334a19: 若波羅蜜爲壞修。佛言。如是如是。須菩
T0223_.08.0334a20: 提。色壞故般若波羅蜜爲壞修。乃至一切
T0223_.08.0334a21: 種智壞故。般若波羅蜜爲壞修。爾時佛告
T0223_.08.0334a22: 須菩提。是深般若波羅蜜中阿惟越致菩薩
T0223_.08.0334a23: 摩訶薩應當驗知。若菩薩摩訶薩是深
T0223_.08.0334a24: 般若波羅蜜中著。當知是阿*惟越致
T0223_.08.0334a25: 禪那波羅蜜乃至檀那波羅蜜中不著。四念
T0223_.08.0334a26: 處乃至一切種智中不著。當知是阿*惟越
T0223_.08.0334a27: 致。若阿*惟越致菩薩摩訶薩行深般若波
T0223_.08.0334a28: 羅蜜時。不他語堅要。亦不他教
T0223_.08.0334a29: 。阿*惟越致菩薩摩訶薩不欲心瞋心
T0223_.08.0334b01: 癡心所牽。若阿*惟越致菩薩摩訶薩不
T0223_.08.0334b02: 離六波羅蜜。若阿*惟越致菩薩摩訶薩聞
T0223_.08.0334b03: 深般若波羅蜜時。心不驚不沒不怖不
T0223_.08.0334b04: 畏不悔。歡喜樂聞受持讀誦正憶念如
T0223_.08.0334b05: 行。須菩提。當知是菩薩先世是深
T0223_.08.0334b06: 般若波羅蜜中事。*已受持讀誦説正憶念。何
T0223_.08.0334b07: 以故。是菩薩摩訶薩有大威徳故。聞是深
T0223_.08.0334b08: 般若波羅蜜心不驚不怖不畏不沒不悔。
T0223_.08.0334b09: 歡喜樂聞受持讀誦正憶念。須菩提白佛言。
T0223_.08.0334b10: 世尊。若菩薩摩訶薩聞深般若波羅蜜。不
T0223_.08.0334b11: 驚不怖乃至正憶念。世尊。是菩薩摩訶薩
T0223_.08.0334b12: 云何行是般若波羅蜜。佛言。隨順一切種
T0223_.08.0334b13: 智心。是菩薩摩訶薩應是行般若波羅
T0223_.08.0334b14: 。世尊云何名隨順一切種智心。是菩薩
T0223_.08.0334b15: 摩訶薩應是行般若波羅蜜。佛言。以
T0223_.08.0334b16: 隨順。是爲菩薩摩訶薩行深般若波羅蜜
T0223_.08.0334b17: 無相無作無所有不生不滅不垢不淨
T0223_.08.0334b18: 順。是菩薩摩訶薩應是行般若波羅蜜
T0223_.08.0334b19: 如夢幻焔響化隨順。是行般若波羅
T0223_.08.0334b20: 。須菩提白言。佛説以空隨順乃至
T0223_.08.0334b21: 夢如幻隨順。是行般若波羅蜜。世尊。
T0223_.08.0334b22: 是菩薩摩訶薩何法。若色若受想行識
T0223_.08.0334b23: 乃至一切種智。佛告須菩提。菩薩摩訶薩
T0223_.08.0334b24: 色不受想行識。乃至不一切種
T0223_.08.0334b25: 。何以故。是菩薩行處無作法壞法
T0223_.08.0334b26: 從來亦無去無住處。是法不
T0223_.08.0334b27: 數無量。若無數無量是法不得。不
T0223_.08.0334b28: 色得乃至不一切種智。何
T0223_.08.0334b29: 以故。色即是薩婆若。薩婆若即是色。乃
T0223_.08.0334c01: 至一切種智即是薩婆若。薩婆若即是一切
T0223_.08.0334c02: 種智若色如相乃至一切種智如相。皆是一
T0223_.08.0334c03: 如無二無別。色如相薩婆若如相。一如無
T0223_.08.0334c04: 二無別。乃至一切種智亦如
T0223_.08.0334c05: 摩訶般若波羅蜜經卷第十*五
T0223_.08.0334c06:   
[天監十一年壬]辰歳使持節散騎常侍都尉江州諸軍
T0223_.08.0334c07:
鎭南將軍開府儀同[三司江州刺吏]建安王蕭偉敬造
T0223_.08.0334c08:
衆經一千卷流通願神徽鑒於六道清猷□□□□□明
T0223_.08.0334c09:
靈聿輔景福咸臻深信堅明大悲増上照&MT00709;中之奧理得
T0223_.08.0334c10:
象□□□□□情捨身命財護持正脩菩提行專向一乘
T0223_.08.0334c11:
苞擧群生導達形□□□□□眞實相倶憩道場
T0223_.08.0334c12:
T0223_.08.0334c13:
T0223_.08.0334c14:
T0223_.08.0334c15: 摩訶般若波羅蜜經卷第十
T0223_.08.0334c16:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0334c17:   ◎大如品第五十四丹本大
如相品
T0223_.08.0334c18: 爾時欲界諸天子色界諸天子。以天末栴檀
T0223_.08.0334c19: 。以天青蓮華赤蓮華紅蓮華白蓮華遙散
T0223_.08.0334c20: 佛上。來至佛所禮佛足一面住白佛言。
T0223_.08.0334c21: 世尊。諸佛阿耨多羅三藐三菩提。甚深難
T0223_.08.0334c22: 解不思惟知。微妙寂滅智者能知。一
T0223_.08.0334c23: 切世間所信。何以故。是深般若波羅
T0223_.08.0334c24: 蜜中如是説。色即是薩婆若。薩婆若即是
T0223_.08.0334c25: 色。乃至一切種智即是薩婆若。薩婆若即是
T0223_.08.0334c26: 一切種智。色如相薩婆若如相。是一如無
T0223_.08.0334c27: 別。乃至一切種智如相薩婆若如相。一
T0223_.08.0334c28: 如無二無別。佛告欲色界諸天子。如是如
T0223_.08.0334c29: 是。諸天子。色即是薩婆若。薩婆若即是
T0223_.08.0334c30: 色。乃至一切種智即是薩婆若。薩婆若即
T0223_.08.0335a01: 是一切種智。色如相乃至一切種智如相。一
T0223_.08.0335a02: 如無二無別。諸天子。以是義故佛初成
T0223_.08.0335a03: 道時。心樂默然不説法。何以故。是諸佛
T0223_.08.0335a04: 阿耨多羅三藐三菩提法甚深難見難解不
T0223_.08.0335a05: 思惟知。微妙寂滅智者能知。一切世間所
T0223_.08.0335a06: 信。何以故。阿耨多羅三藐三菩提。無
T0223_.08.0335a07: 得者得處得時。是名諸法甚深相。所
T0223_.08.0335a08: 謂無二法。諸天子。如虚空甚深故是法
T0223_.08.0335a09: 甚深。如甚深故是法甚深。法性甚深實際甚
T0223_.08.0335a10: 深。不可思議無邊甚深故是法甚深。無來無
T0223_.08.0335a11: 去甚深故是法甚深。不生不滅無垢無淨無
T0223_.08.0335a12: 知無得甚深故是法甚深。諸天子。我甚深乃
T0223_.08.0335a13: 至知者見者甚深故是法甚深。諸天子。色甚
T0223_.08.0335a14: 深受想行識甚深故是法甚深。檀那波羅蜜
T0223_.08.0335a15: 甚深乃至般若波羅蜜甚深故是法甚深。内
T0223_.08.0335a16: 空乃至無法有法空甚深故是法甚深四念處
T0223_.08.0335a17: 甚深乃至一切種智甚深故是法甚深。爾時
T0223_.08.0335a18: 欲色界諸天子白佛言。世尊。是所説法一切
T0223_.08.0335a19: 世間所信。世尊。是甚深法不
T0223_.08.0335a20: 故説。不色故説。不受想行識
T0223_.08.0335a21: 故説。不受想行識故説。不
T0223_.08.0335a22: 陀洹果故説。不須陀洹果故説。乃至
T0223_.08.0335a23: 一切種智故説。不一切種
T0223_.08.0335a24: 故説諸世間皆受著行。所謂色是我
T0223_.08.0335a25: 是我所。受想行識是我是我所。乃至十八不
T0223_.08.0335a26: 共法是我是我所。須陀洹果是我是我所。乃
T0223_.08.0335a27: 至一切種智是我是我所。佛告諸天子。如
T0223_.08.0335a28: 是。諸天子。是法非色故説。非
T0223_.08.0335a29: 色故説。乃至非一切種智故説
T0223_.08.0335b01: 一切種智故説。諸天子。若有菩薩
T0223_.08.0335b02: 色故行。乃至爲一切種智故行
T0223_.08.0335b03: 是菩薩不般若波羅蜜。不
T0223_.08.0335b04: 那波羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅波
T0223_.08.0335b05: 羅蜜。不*修檀那波羅蜜乃至不能*
T0223_.08.0335b06: 一切種智。須菩提白佛言。世尊。是法隨
T0223_.08.0335b07: 一切法。云何是法隨順一切法。是法隨
T0223_.08.0335b08: 般若波羅蜜。乃至隨順檀那波羅蜜。是法隨
T0223_.08.0335b09: 順内空。乃至隨順無法有法空。是法隨
T0223_.08.0335b10: 四念處。乃至隨順一切種智。是法無礙。不
T0223_.08.0335b11: 於色受想行識。乃至不一切種
T0223_.08.0335b12: 。諸天子。是法名無礙相。如虚空等故。
T0223_.08.0335b13: 如法性法住實際不可思議性等故。空無相
T0223_.08.0335b14: 無作等故。是法不生相。色不生不可得故。
T0223_.08.0335b15: 受想行識不生不可得故。乃至一切種智不
T0223_.08.0335b16: 生不可得故。是法無處色處不可得故。受想
T0223_.08.0335b17: 行識處不可得故。乃至一切種智處不可得
T0223_.08.0335b18: 故。是時欲色界諸天子白佛言。世尊。須菩
T0223_.08.0335b19: 提是佛子隨口生。何以故。須菩提所
T0223_.08.0335b20: 皆與空合。爾時須菩提語諸天子。汝等言。
T0223_.08.0335b21: 須菩提是佛子隨佛生。云何爲佛生。諸
T0223_.08.0335b22: 天子。如相故須菩提隨佛生。何以故。如來
T0223_.08.0335b23: 如相不來不去。須菩提如相亦不來不去。是
T0223_.08.0335b24: 故須菩提隨佛生。復次須菩提。從本以來
T0223_.08.0335b25: 佛生。何以故。如來如相即是一切法如
T0223_.08.0335b26: 相。一切法如相即是如來如相。是如相中
T0223_.08.0335b27: 亦無如相。是故須菩提爲佛生。復次如
T0223_.08.0335b28: 來如常住相。須菩提如亦常住相。如來如相
T0223_.08.0335b29: 異無別。須菩提如相亦是無異無
T0223_.08.0335c01: 別。是故須菩提爲佛生。如來如相無
T0223_.08.0335c02: 礙處。一切法如相亦無礙處。是如來如相
T0223_.08.0335c03: 一切法如相。一如無二無別。是如相無作終
T0223_.08.0335c04: 不如。是故是如相一如無二無別。是故
T0223_.08.0335c05: 須菩提爲佛生。如來如相一切處無念無
T0223_.08.0335c06: 別。須菩提如相亦如是。一切處無念無別。
T0223_.08.0335c07: 如來如相不異不別不可得。須菩提如相亦
T0223_.08.0335c08: 是。以是故須菩提爲佛生。如來如相
T0223_.08.0335c09: 遠離諸法如相。是如終不不如。是故須
T0223_.08.0335c10: 菩提。如不故爲佛生亦無隨。復
T0223_.08.0335c11: 次如來如相不過去未來。不現在。諸法
T0223_.08.0335c12: 如相亦不過去未來現在。是故須菩
T0223_.08.0335c13: 提爲佛生。復次如來如不過去如中
T0223_.08.0335c14: 過去如不如來如中。如來如不未來
T0223_.08.0335c15: 如中。未來如不如來如中。如來如不
T0223_.08.0335c16: 現在如中。現在如不如來如中。過去未
T0223_.08.0335c17: 來現在如如來如。*一如無二無別。色如如
T0223_.08.0335c18: 來如。受想行識如如來如是色如受想行識
T0223_.08.0335c19: 如如來如。*一如無二無別。我如乃至知
T0223_.08.0335c20: 者見者如如來如。*一如無二無別。檀那
T0223_.08.0335c21: 波羅蜜如。乃至般若波羅蜜如。内空如乃至
T0223_.08.0335c22: 無法有法空如。四念處如乃至一切種智如
T0223_.08.0335c23: 如來如。*一如無二無別。須菩提。菩薩摩
T0223_.08.0335c24: 訶薩得是如故名爲如來。説是如相品
T0223_.08.0335c25: 時。是三千大千世界大地六種震動。東
T0223_.08.0335c26: 西沒西*踊東沒。南*踊北沒北*踊南沒。中
T0223_.08.0335c27: 央*踊四邊沒。四邊*踊中央沒。是時諸欲天
T0223_.08.0335c28: 子諸色天子。以天末栴檀香。散佛上
T0223_.08.0335c29: 須菩提上。白佛言。未曾有也。世尊。
T0223_.08.0336a01: 須菩提以如來如佛生。須菩提。復爲
T0223_.08.0336a02: 天子説言。諸天子。須菩提不色中
T0223_.08.0336a03: 。亦不色如中佛生。不色隨
T0223_.08.0336a04: 。亦不色如佛生。須菩提。不
T0223_.08.0336a05: 想行識中佛生。亦不受想行識如中
T0223_.08.0336a06: 佛生。不受想行識佛生。亦不
T0223_.08.0336a07: 受想行識如佛生。乃至不一切種智
T0223_.08.0336a08: 佛生。亦不一切種智如中佛生
T0223_.08.0336a09: 一切種智中佛生。亦不
T0223_.08.0336a10: 切種智如中佛生。須菩提。不無爲
T0223_.08.0336a11: 佛生。亦不無爲如中佛生。亦
T0223_.08.0336a12: 無爲中佛生。亦不無爲如中
T0223_.08.0336a13: 佛生。何以故。是一切法皆無所有不可得。
T0223_.08.0336a14: 隨生者亦無隨生法。爾時舍利弗白
T0223_.08.0336a15: 言。世尊。是如實不虚。法相法住法位甚深。
T0223_.08.0336a16: 是中色不可得。色如不可得。何以故。色尚
T0223_.08.0336a17: 不可得。何況色如當可得。受想行識不可
T0223_.08.0336a18: 得。受想行識如不可得。何以故。受想行識
T0223_.08.0336a19: 尚不可得。何況受想行識如當可得。乃至
T0223_.08.0336a20: 一切種智不可得。一切種智如不可得。何以
T0223_.08.0336a21: 故。一切種智尚不可得。何況一切種智如當
T0223_.08.0336a22: 得。佛告舍利弗。如是如是。舍利弗。
T0223_.08.0336a23: 是如實不虚。法相法住法位甚深。是中色
T0223_.08.0336a24: 不可得。色如不可得。何以故。色尚不可得。
T0223_.08.0336a25: 何況色如當可得。乃至一切種智不可得。一
T0223_.08.0336a26: 切種智如不可得。何以故。一切種智尚不可
T0223_.08.0336a27: 得。何況一切種智如當可得。舍利弗説
T0223_.08.0336a28: 如相時。二百比丘不一切法故。漏盡得
T0223_.08.0336a29: 阿羅漢。五百比丘尼遠塵離垢。諸法中得
T0223_.08.0336b01: 天人中。五千菩薩摩訶薩得無生法
T0223_.08.0336b02: 。六十菩薩諸法不受故。漏盡心得解脱
T0223_.08.0336b03: 阿羅漢。舍利弗。是六*十菩薩先世値
T0223_.08.0336b04: 百佛親近供養。於五百佛法中布施持
T0223_.08.0336b05: 戒忍辱精進禪定。無般若波羅蜜方便
T0223_.08.0336b06: 故。行別異相是念。是布施是持戒
T0223_.08.0336b07: 是忍辱是精進是禪定。無般若波羅蜜
T0223_.08.0336b08: 便力故。布施持戒忍辱精進禪定行異別
T0223_.08.0336b09: 。行異別相故不異相。不
T0223_.08.0336b10: 異相故不菩薩位。不菩薩位
T0223_.08.0336b11: 故。得須陀洹果乃至阿羅漢果。舍利
T0223_.08.0336b12: 弗。菩薩摩訶薩雖有道若空若無相若無
T0223_.08.0336b13: 作法。遠離般若波羅蜜方便力故。便
T0223_.08.0336b14: 實際證取聲聞乘。舍利弗白佛言。世
T0223_.08.0336b15: 尊。何因縁故。倶行空無相無作法離方
T0223_.08.0336b16: 便。於實際證取聲聞乘。菩薩摩訶
T0223_.08.0336b17: 薩亦修空無相無作法。有方便力故得
T0223_.08.0336b18: 耨多羅三藐三菩提。佛告舍利弗。有菩薩
T0223_.08.0336b19: 離薩婆若心空無相無作法。無方便
T0223_.08.0336b20: 故取聲聞乘。舍利弗。復有菩薩摩訶薩
T0223_.08.0336b21: 離薩婆若心。修空無相無作法。有
T0223_.08.0336b22: 便力故入菩薩位。得阿耨多羅三藐三菩
T0223_.08.0336b23: 。舍利弗。譬如鳥身長百由旬。若二
T0223_.08.0336b24: 三百由旬而無翅。從三十三天自投
T0223_.08.0336b25: 閻浮提。舍利弗。於汝意云何。是鳥中道作
T0223_.08.0336b26: 是念。欲還上三十三天能得還不。不
T0223_.08.0336b27: 也世尊。舍利弗。是鳥復作是願。到閻浮提
T0223_.08.0336b28: 使身不痛不惱。舍利弗。於汝意云何。
T0223_.08.0336b29: 是鳥得痛不惱不。舍利弗言。不得也世
T0223_.08.0336c01: 尊。是鳥到地若痛若惱若死若死等苦。何以
T0223_.08.0336c02: 故。世尊。是鳥身大而無翅故。舍利弗。菩薩
T0223_.08.0336c03: 摩訶薩亦如是。雖恒河沙等劫修布施
T0223_.08.0336c04: 持戒忍辱精進禪定。發大事大心。爲
T0223_.08.0336c05: 阿耨多羅三藐三菩提故受無量願。是菩薩
T0223_.08.0336c06: 離般若波羅蜜方便力故。若墮阿羅漢
T0223_.08.0336c07: 若墮辟支佛道。何以故。是菩薩遠離薩婆
T0223_.08.0336c08: 若心布施持戒忍辱精進禪定。無般若波羅
T0223_.08.0336c09: 方便力故。墮聲聞地若辟支佛道中
T0223_.08.0336c10: 舍利弗。菩薩摩訶薩雖過去未來現在
T0223_.08.0336c11: 諸佛。持戒禪定智慧解脱解脱知見取相受
T0223_.08.0336c12: 持。是人不諸佛戒定慧解脱解脱
T0223_.08.0336c13: 知見。但聞空無相無作名字聲而取名字
T0223_.08.0336c14: 。迴向阿耨多羅三藐三菩提。菩薩摩訶薩
T0223_.08.0336c15: 若如是迴向。住聲聞辟支佛地中
T0223_.08.0336c16: 過。何以故。遠離般若波羅蜜方便力。持
T0223_.08.0336c17: 善根向阿耨多羅三藐三菩提故。舍利
T0223_.08.0336c18: 弗。有菩薩摩訶薩初發意以來。不
T0223_.08.0336c19: 離薩婆若心。行布施持戒忍辱精進禪定。不
T0223_.08.0336c20: 離般若波羅蜜方便力故。不相於
T0223_.08.0336c21: 去未來現在諸佛戒定慧解脱解脱知見。不
T0223_.08.0336c22: 空解脱門相。不無相無作解脱門相
T0223_.08.0336c23: 舍利弗。當知是菩薩摩訶薩不聲聞辟支
T0223_.08.0336c24: 佛道。直至阿耨多羅三藐三菩提。何以故。
T0223_.08.0336c25: 是菩薩摩訶薩從初發以來行布施
T0223_.08.0336c26: 相。持戒忍辱精進禪定不相。過去
T0223_.08.0336c27: 未來現在諸佛戒定慧解脱解脱知見不
T0223_.08.0336c28: 相。舍利弗。是名菩薩方便力離相心
T0223_.08.0336c29: 布施持戒忍辱精進禪定。乃至離相心行
T0223_.08.0337a01: 一切種智。舍利弗白佛言。世尊。如我解
T0223_.08.0337a02: 所説義。若菩薩摩訶薩不離般若波羅蜜
T0223_.08.0337a03: 方便力。當知是菩薩近阿耨多羅三藐三菩
T0223_.08.0337a04: 。何以故。是菩薩摩訶薩從初發心*以來。
T0223_.08.0337a05: 法可若色若受想行識。乃至一切種
T0223_.08.0337a06: 。世尊。有菩薩道善男子善女人
T0223_.08.0337a07: 般若波羅蜜及方便力。當知是人於阿耨多
T0223_.08.0337a08: 羅三藐三菩提或得或不得。何以故。世尊。是
T0223_.08.0337a09: 菩薩道善男子善女人。所有布施皆取
T0223_.08.0337a10: 相。所有持戒忍辱精進禪定皆取相。以
T0223_.08.0337a11: 故。是善男子善女人於阿耨多羅三藐三菩
T0223_.08.0337a12: 定。世尊。以是因縁故菩薩摩訶薩欲
T0223_.08.0337a13: 阿耨多羅三藐三菩提。不離般若
T0223_.08.0337a14: 波羅蜜方便力。是菩薩摩訶薩住般若波羅
T0223_.08.0337a15: 蜜方便力中。以無得無相心布施持戒忍
T0223_.08.0337a16: 辱精進禪定。乃至以無得無相心
T0223_.08.0337a17: 切種智。爾時欲色界諸天子白佛言。世尊。阿
T0223_.08.0337a18: 耨多羅三藐三菩提難得。何以故。是菩薩摩
T0223_.08.0337a19: 訶薩應知一切諸法。是法亦不得。佛
T0223_.08.0337a20: 言如是如是。諸天子。阿耨多羅三藐三菩提
T0223_.08.0337a21: 得。我一切法。一切種智。亦無
T0223_.08.0337a22: 得無能知。無知無知者。何以故。諸法
T0223_.08.0337a23: 畢竟淨故。須菩提白佛言。世尊。如佛所説
T0223_.08.0337a24: 阿耨多羅三藐三菩提難得。如我解佛所説
T0223_.08.0337a25: 。我心思惟是阿耨多羅三藐三菩提易得。
T0223_.08.0337a26: 何以故。無阿耨多羅三藐三菩提
T0223_.08.0337a27: 亦無得法。一切法一切法相空。無法可
T0223_.08.0337a28: 得無能得者。何以故。一切法空故。亦無
T0223_.08.0337a29: 増亦無法可減。所謂布施持戒忍辱精
T0223_.08.0337b01: 進禪定乃至一切種智。是法皆無得者
T0223_.08.0337b02: 能得者。世尊。以是因縁故。我意謂阿
T0223_.08.0337b03: 耨多羅三藐三菩提爲得。何以故。世尊。
T0223_.08.0337b04: 色色相空受想行識識相空。乃至一切種智
T0223_.08.0337b05: 一切種智相空。舍利弗語須菩提。若一切法
T0223_.08.0337b06: 空如虚空。虚空不是念我當阿耨多
T0223_.08.0337b07: 羅三藐三菩提。若菩薩摩訶薩信解一切
T0223_.08.0337b08: 法空如虚空。是阿耨多羅三藐三菩提易
T0223_.08.0337b09: 者。今恒河沙等諸菩薩摩訶薩。求阿耨多
T0223_.08.0337b10: 羅三藐三菩提何以退還。須菩提。以是故知
T0223_.08.0337b11: 阿耨多羅三藐三菩提不得。須菩提語
T0223_.08.0337b12: 利弗。於意云何。色於阿耨多羅三藐三菩
T0223_.08.0337b13: 退還不。舍利弗言不。受想行識於阿耨多
T0223_.08.0337b14: 羅三藐三菩提退還不。舍利弗言不。乃至一
T0223_.08.0337b15: 切種智於阿耨多羅三藐三菩提退還不。舍
T0223_.08.0337b16: 利弗言不。離色有法於阿耨多羅三藐三菩
T0223_.08.0337b17: 退還不。舍利弗言不。離受想行識
T0223_.08.0337b18: 阿耨多羅三藐三菩提退還不。舍利弗言
T0223_.08.0337b19: 不。乃至離一切種智法於阿耨多羅三
T0223_.08.0337b20: 藐三菩提退還不。舍利弗言不。舍利弗。
T0223_.08.0337b21: 意云何。色如相於阿耨多羅三藐三菩提
T0223_.08.0337b22: 退還不。舍利弗言不。受想行識如相乃至一
T0223_.08.0337b23: 切種智如相。於阿耨多羅三藐三菩提退還
T0223_.08.0337b24: 不。舍利弗言不。離色如相法於阿耨
T0223_.08.0337b25: 多羅三藐三菩提退還不。舍利弗言不。離
T0223_.08.0337b26: 受想行識如相。乃至離一切種智如相
T0223_.08.0337b27: 阿耨多羅三藐三菩提退還不。舍利弗言
T0223_.08.0337b28: 不。舍利弗於意云何。如於阿耨多羅三藐三
T0223_.08.0337b29: 菩提退還不。舍利弗言不。法性法住法位實
T0223_.08.0337c01: 際不可思議性。於阿耨多羅三藐三菩提退
T0223_.08.0337c02: 還不。舍利弗言不。舍利弗。於意云何。離
T0223_.08.0337c03: 法於阿耨多羅三藐三菩提退還不。舍利
T0223_.08.0337c04: 弗言不。離法性法住法位實際不可思議性
T0223_.08.0337c05: 法於阿耨多羅三藐三菩提退還不。舍利
T0223_.08.0337c06: 弗言不。須菩提語舍利弗。若諸法畢竟不
T0223_.08.0337c07: 得。何等法於阿耨多羅三藐三菩提退還。
T0223_.08.0337c08: 舍利弗語須菩提。如須菩提所説。是法忍
T0223_.08.0337c09: 中無菩薩於阿耨多羅三藐三菩提。退還
T0223_.08.0337c10: 若不退還。佛説求道者有三種。阿羅漢
T0223_.08.0337c11: 道。辟支佛道。佛道。是三種爲分別。如
T0223_.08.0337c12: 菩提。獨有一菩薩摩訶薩求佛道。是時
T0223_.08.0337c13: 富樓那彌多羅尼子語舍利弗。應當
T0223_.08.0337c14: 菩提。爲一菩薩乘不。爾時舍利弗問
T0223_.08.0337c15: 菩提。須菩提。爲一菩薩。須菩
T0223_.08.0337c16: 提語舍利弗。於諸法如中。欲使
T0223_.08.0337c17: 乘聲聞乘辟支佛乘佛乘耶。舍利弗言不也。
T0223_.08.0337c18: 舍利弗。如中可分別有三乘不。舍利
T0223_.08.0337c19: 弗言不也。舍利弗。是如有若一相若二相若
T0223_.08.0337c20: 三相不。舍利弗言不也。舍利弗。汝欲
T0223_.08.0337c21: 如中乃至有一菩薩不。舍利弗言不也。如
T0223_.08.0337c22: 是四種中三乘人不得。舍利弗。云何作
T0223_.08.0337c23: 是念。是求聲聞乘人。是求辟支佛乘人。是
T0223_.08.0337c24: 佛乘人。舍利弗。菩薩摩訶薩聞是諸法
T0223_.08.0337c25: 如相。心不驚不沒不悔不疑。是名菩薩
T0223_.08.0337c26: 摩訶薩能成就阿耨多羅三藐三菩提。爾時
T0223_.08.0337c27: 佛讃須菩提言。善哉善哉。須菩提。汝所
T0223_.08.0337c28: 者皆是佛力。須菩提。若菩薩摩訶薩聞
T0223_.08.0337c29: 如無諸法別異。心不驚不怖不畏不
T0223_.08.0338a01: 沒不悔。當知是菩薩能成就阿耨多羅
T0223_.08.0338a02: 三藐三菩提。舍利弗白佛言。世尊。成就何
T0223_.08.0338a03: 等菩提。佛言。成就佛阿耨多羅三藐三菩提
T0223_.08.0338a04: 須菩提白佛言。世尊。若菩薩摩訶薩欲
T0223_.08.0338a05: 就阿耨多羅三藐三菩提。應云何行。佛言。
T0223_.08.0338a06: 等心。於一切衆生亦等心與語無
T0223_.08.0338a07: 偏黨。於一切衆生中大慈心。亦以
T0223_.08.0338a08: 慈心與語。於一切衆生中意。亦以
T0223_.08.0338a09: 與語。於一切衆生中安隱心。亦
T0223_.08.0338a10: 安隱心與語。於一切衆生中無礙
T0223_.08.0338a11: 。亦以無礙心與語。於一切衆生中
T0223_.08.0338a12: 無惱心。亦以無惱心與語。於一切衆生中
T0223_.08.0338a13: 愛敬心。如父如母如兄如弟。如
T0223_.08.0338a14: 兒子。如親族知識。亦以愛敬心
T0223_.08.0338a15: 與語。是菩薩摩訶薩應自不殺生亦教
T0223_.08.0338a16: 殺生不殺生法。歡喜讃歎諸不
T0223_.08.0338a17: 殺者。乃至自邪見亦教他人不
T0223_.08.0338a18: 邪見。讃歎不邪見法。歡喜讃歎不邪
T0223_.08.0338a19: 見者。如是須菩提。菩薩摩訶薩欲就阿
T0223_.08.0338a20: 耨多羅三藐三菩提是行。復次須菩
T0223_.08.0338a21: 提。菩薩摩訶薩欲就阿耨多羅三藐三菩
T0223_.08.0338a22: 。應自行初禪亦教他人行初禪。讃
T0223_.08.0338a23: 歎行初禪法。歡喜讃歎行初禪。二禪
T0223_.08.0338a24: 三禪四禪亦如是。復次須菩提。菩薩摩訶
T0223_.08.0338a25: 薩欲就阿耨多羅三藐三菩提。應自行
T0223_.08.0338a26: 慈心亦教人行慈心。讃歎行慈心。歡
T0223_.08.0338a27: 喜讃歎行慈心。悲喜捨心亦如是。自行
T0223_.08.0338a28: 虚空處亦教人行虚空處。讃歎行虚空處
T0223_.08.0338b01: 。歡喜讃歎行虚空處。識處無所有處
T0223_.08.0338b02: 非有想非無想處亦如是。自具足檀那波羅
T0223_.08.0338b03: 。亦教人具足檀那波羅蜜。讃歎具
T0223_.08.0338b04: 檀那波羅蜜。歡喜讃歎具足檀那波羅
T0223_.08.0338b05: 。尸羅*波羅蜜羼提毘梨耶禪那般若波
T0223_.08.0338b06: 羅蜜亦如是。復次菩薩摩訶薩欲就阿耨
T0223_.08.0338b07: 多羅三藐三菩提。自行内空亦教人行
T0223_.08.0338b08: 。讃歎行内空。歡喜讃歎行内空
T0223_.08.0338b09: 乃至無法有法空亦如是。自行四念處
T0223_.08.0338b10: 人行四念處。讃歎行四念處。歡
T0223_.08.0338b11: 歎行四念處。乃至八聖道分亦如是。
T0223_.08.0338b12: 自修三昧無相無作三昧。亦教人修
T0223_.08.0338b13: 無相無作三昧。讃歎修空無相無作三昧
T0223_.08.0338b14: 。歡喜讃歎修空無相無作三昧。自行
T0223_.08.0338b15: 八背捨亦教人行八背捨。讃歎行八背捨
T0223_.08.0338b16: 。歡喜讃歎行八背捨。自行九次第定
T0223_.08.0338b17: 亦教人行九次第定。讃歎行九次第定
T0223_.08.0338b18: 喜讃歎行九次第定。自具足佛十力
T0223_.08.0338b19: 亦教人具足佛十力。讃歎具足佛十力
T0223_.08.0338b20: 喜讃歎具足佛十力。自行四無所畏
T0223_.08.0338b21: 四無礙智十八不共法大慈大悲。亦教人行
T0223_.08.0338b22: 四無所畏乃至大慈大悲。諸難行四無所畏
T0223_.08.0338b23: 乃至大慈大悲。歡喜讃歎行四無所畏
T0223_.08.0338b24: 乃至大慈大悲。自逆順觀十二因縁。亦
T0223_.08.0338b25: 逆順觀十二因縁。讃歎逆順觀
T0223_.08.0338b26: 十二因縁。歡喜讃歎逆順觀十二因縁
T0223_.08.0338b27: 。須菩提。菩薩摩訶薩欲就阿耨多羅三
T0223_.08.0338b28: 藐三菩提是行。復次須菩提。菩薩摩
T0223_.08.0338b29: 訶薩欲就阿耨多羅三藐三菩提。自應
T0223_.08.0338c01: 苦斷集證滅修道。亦教人知苦斷集證
T0223_.08.0338c02: 滅修道。讃歎知苦斷集證滅修道法。歡
T0223_.08.0338c03: 喜讃歎知苦斷集證滅修道者。自生須陀
T0223_.08.0338c04: 洹果證亦不實際。亦教人著須陀
T0223_.08.0338c05: 洹果中。讃歎須陀洹果法。歡喜讃歎得
T0223_.08.0338c06: 陀洹果。斯陀含果阿那含果阿羅漢果亦
T0223_.08.0338c07: 是。自生辟支佛道證*智。亦不辟支佛
T0223_.08.0338c08: 。亦教人著辟支佛道中。讃辟支佛
T0223_.08.0338c09: 。歡喜讃歎得辟支佛道。自入
T0223_.08.0338c10: 薩位亦教人入菩薩位。讃歎入菩薩位
T0223_.08.0338c11: 喜讃歎入菩薩位。自淨佛國土
T0223_.08.0338c12: 衆生。亦教人淨佛國土就衆生。讃
T0223_.08.0338c13: 佛國土就衆生。歡喜讃歎淨佛國
T0223_.08.0338c14: 就衆生。自起菩薩神通亦教人起
T0223_.08.0338c15: 菩薩神通。讃歎起菩薩神通。歡喜讃
T0223_.08.0338c16: 菩薩神通。自生一切種智亦教人生
T0223_.08.0338c17: 一切種智。讃歎生一切種智。歡喜讃
T0223_.08.0338c18: 歎生一切種智。自斷一切結使習
T0223_.08.0338c19: 人斷一切結使習。讃歎斷一切結使
T0223_.08.0338c20: 。歡喜讃歎斷一切結使習。須菩
T0223_.08.0338c21: 提。菩薩摩訶薩欲就阿耨多羅三藐三菩
T0223_.08.0338c22: 。應是行。復次須菩提。菩薩摩訶薩
T0223_.08.0338c23: 就阿耨多羅三藐三菩提。自取壽命成
T0223_.08.0338c24: 。亦教人取壽命成就。讃歎取壽命成就
T0223_.08.0338c25: 。歡喜讃歎取壽命成就。自成就法住
T0223_.08.0338c26: 亦教人成就法住。讃歎成就法住。歡
T0223_.08.0338c27: 歎成就法住。須菩提。菩薩摩訶薩欲
T0223_.08.0338c28: 就阿耨多羅三藐三菩提。應是行。亦
T0223_.08.0338c29: 是學般若波羅蜜方便力。是菩薩如
T0223_.08.0339a01: 是學如是行時。當無礙色。得無礙受想
T0223_.08.0339a02: 行識。乃至得無礙法住。何以故。是菩薩摩訶
T0223_.08.0339a03: 薩從以來不色。不受想行識
T0223_.08.0339a04: 乃至不一切種智。何以故。色不受者爲
T0223_.08.0339a05: 非色。乃至一切種智不受者。爲非一切種
T0223_.08.0339a06: 。説是菩薩行品時。二千菩薩得無生法
T0223_.08.0339a07:
T0223_.08.0339a08:   摩訶般若波羅蜜經不退品第五十五
T0223_.08.0339a09: 須菩提白佛言。世尊。以何等行何等類何等
T0223_.08.0339a10: 。知是阿惟越致菩薩摩訶薩。佛告
T0223_.08.0339a11: 須菩提。若菩薩摩訶薩能知凡夫地聲聞地
T0223_.08.0339a12: 辟支佛地佛地。是諸地如相中無二無別。
T0223_.08.0339a13: 亦不念亦不分別。入是如中是事直過
T0223_.08.0339a14: 疑。何以故。是如中無一無二相故。是菩
T0223_.08.0339a15: 薩摩訶薩亦不無益語。但説利益相應
T0223_.08.0339a16: 。不他人長短。須菩提。以是行類相
T0223_.08.0339a17: 。知是阿*惟越致菩薩摩訶薩。須菩提言。
T0223_.08.0339a18: 世尊。復以何行類相貌。知是阿*惟越致菩
T0223_.08.0339a19: 薩摩訶薩。佛告須菩提菩薩摩訶薩能
T0223_.08.0339a20: 一切法。無行無類無相貌。當知是名
T0223_.08.0339a21: *惟越致菩薩摩訶薩。須菩提白佛言。世尊。
T0223_.08.0339a22: 若一切法無行無類無相貌。菩薩於何等
T0223_.08.0339a23: 轉名不轉。佛言。若菩薩摩訶薩色中轉。
T0223_.08.0339a24: 受想行識中轉。是名菩薩不轉。復次須菩
T0223_.08.0339a25: 提。菩薩摩訶薩檀那波羅蜜中轉。乃至般若
T0223_.08.0339a26: 波羅蜜中轉。内空中乃至無法有法空中轉。
T0223_.08.0339a27: 四念處中乃至十八不共法中轉。聲聞辟支
T0223_.08.0339a28: 佛地中轉。乃至阿耨多羅三藐三菩提中轉。
T0223_.08.0339a29: 是菩薩摩訶薩不轉。何以故。須菩提。
T0223_.08.0339b01: 色性無。是菩薩何所住。乃至阿耨多羅三
T0223_.08.0339b02: 藐三菩提性無。是菩薩何所住。復次須菩
T0223_.08.0339b03: 提。菩薩摩訶薩不相外道沙門婆羅門
T0223_.08.0339b04: 貌言語。不是念是諸外道若沙門若
T0223_.08.0339b05: 婆羅門實知實見。若説正見是事。復
T0223_.08.0339b06: 次菩薩疑不戒取邪見。亦
T0223_.08.0339b07: 世俗吉事以爲清淨。不華香
T0223_.08.0339b08: 珞幡蓋伎樂拜供養餘天。須菩提。以
T0223_.08.0339b09: 行類相貌。當知是名阿*惟越致菩薩摩訶
T0223_.08.0339b10: 。復次須菩提。阿*惟越致菩薩摩訶薩常不
T0223_.08.0339b11: 下賤家。乃至不八難之處。常不
T0223_.08.0339b12: 人身。須菩提。以是行類相貌。當知是名
T0223_.08.0339b13: *惟越致菩薩摩訶薩。復次須菩提。菩薩摩
T0223_.08.0339b14: 訶薩常行十善道。自不殺生人殺生
T0223_.08.0339b15: 歎不殺生法。歡喜讃歎不殺生者。乃至
T0223_.08.0339b16: 自不邪見人邪見。不歎邪見法
T0223_.08.0339b17: 喜讃歎行邪見。須菩提。以是行類
T0223_.08.0339b18: 相貌。當知是名阿惟*越致菩薩摩訶薩。復
T0223_.08.0339b19: 次須菩提。菩薩摩訶薩乃至夢中。亦不
T0223_.08.0339b20: 十不善道。以是行類相貌。當知是名阿*惟
T0223_.08.0339b21: 越致菩薩摩訶薩。復次須菩提。菩薩摩訶薩
T0223_.08.0339b22: 一切衆生故行檀那波羅蜜。乃至爲
T0223_.08.0339b23: 一切衆生故行般若波羅蜜。須菩提。以
T0223_.08.0339b24: 是行類相貌。當知是名阿*惟越致菩薩摩
T0223_.08.0339b25: 訶薩。復次須菩提。菩薩摩訶薩所有諸法。
T0223_.08.0339b26: 讀誦説正憶念。所謂修妬路乃至憂波
T0223_.08.0339b27: 提舍。是菩薩法施時作是念。是法施因縁故
T0223_.08.0339b28: 滿一切衆生願。以是法施功徳一切衆
T0223_.08.0339b29: 之。迴向阿耨多羅三藐三菩提。須菩
T0223_.08.0339c01: 提。以是行類相貌。當知是名阿*惟越致
T0223_.08.0339c02: 菩薩摩訶薩。復次須菩提。菩薩摩訶薩於
T0223_.08.0339c03: 深法中疑不悔。須菩提言。世尊。菩薩於
T0223_.08.0339c04: 甚深法中何因縁故不疑不悔。佛言。是阿
T0223_.08.0339c05: *惟越致菩薩都不法可疑處。若
T0223_.08.0339c06: 色受想行識乃至阿耨多羅三藐三菩提。不
T0223_.08.0339c07: 是法可處悔。須菩提。以是行
T0223_.08.0339c08: 類相貌。當知是名阿*惟越致菩薩摩訶薩
T0223_.08.0339c09: 復次須菩提。菩薩摩訶薩身口意業柔軟。
T0223_.08.0339c10: 須菩提。以是行類相貌。當知是名阿*惟越
T0223_.08.0339c11: 致菩薩摩訶薩。復次須菩提。菩薩摩訶薩以
T0223_.08.0339c12: 慈身口意業成就。須菩提。以是行類相貌
T0223_.08.0339c13: 知是名阿*惟越致菩薩摩訶薩。復次須
T0223_.08.0339c14: 菩提。菩薩摩訶薩不五蓋婬欲瞋恚
T0223_.08.0339c15: 睡眠掉悔疑。須菩提。以是行類相貌。當
T0223_.08.0339c16: 知是名阿*惟越致菩薩摩訶薩。復次須菩
T0223_.08.0339c17: 提。菩薩摩訶薩一切處無愛著。須菩提。
T0223_.08.0339c18: 是行類相貌。當知是名阿*惟越致菩薩
T0223_.08.0339c19: 摩訶薩。復次須菩提。菩薩摩訶薩出入
T0223_.08.0339c20: 去來坐臥行住常念一心。出入去來坐臥
T0223_.08.0339c21: 行住擧足下足安隱詳序。常念一心
T0223_.08.0339c22: 而行。須菩提。以是行類相貌。當知是名
T0223_.08.0339c23: 阿*惟越致菩薩摩訶薩。復次須菩提。菩薩摩
T0223_.08.0339c24: 訶薩所著衣服及諸臥具。人不惡穢。好
T0223_.08.0339c25: 淨潔於疾病。須菩提。以是行類相貌
T0223_.08.0339c26: 知是名阿*惟越致菩薩摩訶薩。復次須
T0223_.08.0339c27: 菩提。常人身中有八萬戸蟲食其身。是
T0223_.08.0339c28: 阿*惟越致菩薩摩訶薩身無是蟲。何以故。
T0223_.08.0339c29: 是菩薩功徳過世間。以是故。是菩薩
T0223_.08.0340a01: 是戸蟲。是菩薩功徳増益。隨其功徳
T0223_.08.0340a02: 身清淨。得心清淨。須菩提。以是行類相藐
T0223_.08.0340a03: 知是名阿*惟越致菩薩摩訶薩。須菩提
T0223_.08.0340a04: 佛言。世尊。云何菩薩摩訶薩。得身清
T0223_.08.0340a05: 心清淨。佛言。菩薩摩訶薩隨其所得
T0223_.08.0340a06: 益善根。滅心曲心。須菩提。是名
T0223_.08.0340a07: 菩薩摩訶薩身清淨心清淨。以是身心清淨
T0223_.08.0340a08: 故。能過聲聞辟支佛地菩薩位中。須菩
T0223_.08.0340a09: 提。以是行類相貌。當知是名阿*惟越致菩
T0223_.08.0340a10: 薩摩訶薩。復次須菩提。菩薩摩訶薩不
T0223_.08.0340a11: 利養。雖十二頭陀。不蘭若法
T0223_.08.0340a12: 乃至不但三衣法。須菩提。以是行類
T0223_.08.0340a13: 相貌。當知是名阿*惟越致菩薩摩訶薩。復
T0223_.08.0340a14: 次須菩提。菩薩摩訶薩常不慳貪心。不
T0223_.08.0340a15: 破戒心瞋動心懈怠心散亂心。不
T0223_.08.0340a16: 癡心。不嫉妬心。須菩提。以是行類相
T0223_.08.0340a17: 。當知是名阿*惟越致菩薩摩訶薩。復
T0223_.08.0340a18: 次須菩提。菩薩摩訶薩心住不動智慧深
T0223_.08.0340a19: 入。一心聽受所從聞。及世間事皆與
T0223_.08.0340a20: 般若波羅蜜合。是菩薩摩訶薩不産業
T0223_.08.0340a21: 之事不法性。是事一切皆見般若
T0223_.08.0340a22: 波羅蜜。以是因縁故須菩提。是名
T0223_.08.0340a23: *惟越致菩薩阿*惟越致相。復次須菩提
T0223_.08.0340a24: 若惡魔於阿*惟越致菩薩前作八大地
T0223_.08.0340a25: 。一一地獄中有千億萬菩薩。皆被燒煮
T0223_.08.0340a26: 諸辛酸苦毒。語菩薩言。是諸菩薩皆
T0223_.08.0340a27: 是阿*惟越致。佛所授記大地獄中。汝
T0223_.08.0340a28: 若爲佛授阿*惟越致記者。當是大地
T0223_.08.0340a29: 獄中。佛爲授汝地獄記。汝不還捨
T0223_.08.0340b01: 薩心。可地獄天上。須菩提。
T0223_.08.0340b02: 若是菩薩見是事是事。心不動不疑不
T0223_.08.0340b03: 驚。作是念。阿*惟越致菩薩若墮地獄畜
T0223_.08.0340b04: 生餓鬼中。終無是處。須菩提。以是行類相
T0223_.08.0340b05: 。當知是名阿*惟越致菩薩摩訶薩。復次
T0223_.08.0340b06: 須菩提。惡魔化作比丘被服來至菩薩所
T0223_.08.0340b07: 菩薩言。汝先聞應是淨修六波羅蜜
T0223_.08.0340b08: 乃至應是淨修得阿耨多羅三藐三菩提
T0223_.08.0340b09: 是事汝疾悔捨。汝先於過去未來現在諸佛
T0223_.08.0340b10: 。從初發心乃至法住。於其中間作善
T0223_.08.0340b11: 根。隨喜迴向阿耨多羅三藐三菩提是事
T0223_.08.0340b12: 汝亦疾放捨。若汝疾捨我當汝眞佛法
T0223_.08.0340b13: 汝先所聞皆非佛法佛教。皆是文飾合
T0223_.08.0340b14: 集作耳。我所説是眞佛法。若是菩薩聞
T0223_.08.0340b15: 心驚疑悔。當知是菩薩未諸佛授記
T0223_.08.0340b16: 住阿*惟越致性中。若是菩薩心不
T0223_.08.0340b17: 驚不疑不悔。隨順依止無作無生法
T0223_.08.0340b18: 他語他行。行六波羅蜜時不
T0223_.08.0340b19: 他語。乃至行阿耨多羅三藐三菩提
T0223_.08.0340b20: 亦不他語。須菩提。譬如漏盡阿羅漢。
T0223_.08.0340b21: 他語他行。現諸法實相
T0223_.08.0340b22: 魔不轉。如是須菩提。阿*惟越致菩薩摩
T0223_.08.0340b23: 訶薩亦如是。求聲聞道辟支佛道人。不
T0223_.08.0340b24: 破壞伏其心。須菩提。是菩薩摩訶
T0223_.08.0340b25: 薩。必定住阿*惟越致地中。不他語乃至
T0223_.08.0340b26: 佛語不直信取。何況求聲聞辟支佛人。及
T0223_.08.0340b27: 惡魔外道梵志語。終無是處。何以故。是菩
T0223_.08.0340b28: 薩不法可隨信。所若色受想
T0223_.08.0340b29: 行識。若色如乃至識如。乃至不若阿耨
T0223_.08.0340c01: 多羅三藐三菩提。阿耨多羅三藐三菩提如
T0223_.08.0340c02: 須菩提。以是行類相貌。當知是名阿*惟越
T0223_.08.0340c03: 致菩薩摩訶薩。復次須菩提。魔作比丘身
T0223_.08.0340c04: 來到菩薩所。語菩薩言。汝所行者是生死
T0223_.08.0340c05: 法非薩婆若道。汝今身取苦盡證。是時惡
T0223_.08.0340c06: 魔爲菩薩。用世間行似道法是似道
T0223_.08.0340c07: 三界繋。所謂骨相若初禪乃至非有想
T0223_.08.0340c08: 非無想語。善男子。用是道是行。當
T0223_.08.0340c09: 陀洹果。乃至當阿羅漢果。汝是道
T0223_.08.0340c10: 今世苦盡。汝用生死中種種苦惱爲。今
T0223_.08.0340c11: 是四大身尚不受。何況當更受來身。須
T0223_.08.0340c12: 菩提。若是菩薩摩訶薩心不驚不疑不
T0223_.08.0340c13: 是念。是比丘益我不少。爲我説似道
T0223_.08.0340c14: 。行是似道法須陀洹果證。不
T0223_.08.0340c15: 阿羅漢辟支佛道證。何況得阿耨多
T0223_.08.0340c16: 羅三藐三菩提。是菩薩摩訶薩益復歡喜作
T0223_.08.0340c17: 是念。是比丘益我不少。爲我説遮道法
T0223_.08.0340c18: 我知是*遮道法*遮三乘道
T0223_.08.0340c19: 是時惡魔知菩薩歡喜是言。善男子。汝
T0223_.08.0340c20: 見是菩薩摩訶薩供養如恒河沙等諸佛。
T0223_.08.0340c21: 被飮食臥具醫藥資生所須。亦於如恒河
T0223_.08.0340c22: 沙等諸佛所。行檀那波羅蜜尸羅波羅蜜羼
T0223_.08.0340c23: 提波羅蜜毘梨耶波羅蜜禪那波羅蜜般若波
T0223_.08.0340c24: 羅蜜。亦親近如恒河沙等諸佛。諮問菩薩
T0223_.08.0340c25: 摩訶薩道。世尊。菩薩摩訶薩云何住菩薩
T0223_.08.0340c26: 摩訶薩乘。云何行檀那波羅蜜尸羅波羅蜜
T0223_.08.0340c27: 羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜般若
T0223_.08.0340c28: 波羅蜜。四念處乃至大慈大悲。是菩薩摩訶
T0223_.08.0340c29: 薩如佛所教。如是住如是行如是修。是
T0223_.08.0341a01: 菩薩摩訶薩如是教如是學。尚不阿耨
T0223_.08.0341a02: 多羅三藐三菩提薩婆若。何況汝當
T0223_.08.0341a03: 阿耨多羅三藐三菩提。若菩薩摩訶薩聞
T0223_.08.0341a04: 是事。心不異不驚。益復歡喜作是念。是比
T0223_.08.0341a05: 丘益我不少。爲我説*遮道法。是*遮道法
T0223_.08.0341a06: 須陀洹道。乃至不阿羅漢辟支佛
T0223_.08.0341a07: 。何況得阿耨多羅三藐三菩提。是時惡
T0223_.08.0341a08: 魔知是菩薩心不沒不驚。即於是處
T0223_.08.0341a09: 多比丘。語菩薩言。此皆是發意求佛道
T0223_.08.0341a10: 菩薩。今皆住阿羅漢地。是輩尚不
T0223_.08.0341a11: 阿耨多羅三藐三菩提。汝云何能得。若菩薩
T0223_.08.0341a12: 摩訶薩即作是念。此是惡魔似道
T0223_.08.0341a13: 菩薩摩訶薩行般若波羅蜜。不阿耨
T0223_.08.0341a14: 多羅三藐三菩提心。亦不聲聞辟支佛
T0223_.08.0341a15: 道中。復作是念。行檀那波羅蜜尸羅波羅蜜
T0223_.08.0341a16: 羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜般若
T0223_.08.0341a17: 波羅蜜乃至一切種智。不阿耨多羅三藐
T0223_.08.0341a18: 三菩提是處。須菩提。以是行類相
T0223_.08.0341a19: 。當知是名阿*惟越致菩薩摩訶薩。復次
T0223_.08.0341a20: 須菩提。菩薩摩訶薩作是念。若菩薩能如
T0223_.08.0341a21: 佛所説。不離般若波羅蜜心乃至一切種
T0223_.08.0341a22: 。是菩薩終不退阿耨多羅三藐三菩提
T0223_.08.0341a23: 菩薩覺知魔事。亦不阿耨多羅三藐三菩
T0223_.08.0341a24: 。以是行類相貌。當是阿*惟越致菩薩
T0223_.08.0341a25: 摩訶薩相。須菩提白佛言。世尊。於何法
T0223_.08.0341a26: 名爲不轉。佛言。於色相轉於受想行識相
T0223_.08.0341a27: 轉。於十二入相十八界相婬欲瞋恚愚癡相。
T0223_.08.0341a28: 邪見相四念處相。乃至聲聞辟支佛相。乃至
T0223_.08.0341a29: 佛相轉。以是名爲不退轉菩薩摩訶薩相
T0223_.08.0341b01: 何以故。是阿*惟越致菩薩摩訶薩。以是自
T0223_.08.0341b02: 相空法。入菩薩位無生法忍。何以故。
T0223_.08.0341b03: 無生*法忍。是中乃至少許法不得。不
T0223_.08.0341b04: 可得故不作。不作故生。是名無生*法
T0223_.08.0341b05: 。菩薩摩訶薩以是行類相貌。當知*是阿*
T0223_.08.0341b06: 惟越致菩薩摩訶薩
T0223_.08.0341b07: 摩訶般若波羅蜜經卷第十*六
T0223_.08.0341b08:
T0223_.08.0341b09:
T0223_.08.0341b10:
T0223_.08.0341b11: 摩訶般若波羅蜜經卷第十
T0223_.08.0341b12:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0341b13:   堅固品第五十六丹本轉
不轉品
T0223_.08.0341b14: 復次須菩提。惡魔到菩薩所其心
T0223_.08.0341b15: 。薩婆若與虚空空無所有相。諸法
T0223_.08.0341b16: 亦與虚空等。空無所有相。是虚空等諸法
T0223_.08.0341b17: 空無所有相中無阿耨多羅三藐三
T0223_.08.0341b18: 菩提。亦無得者。是諸法皆如
T0223_.08.0341b19: 空無所有相。汝唐受勤苦。汝所聞阿耨
T0223_.08.0341b20: 多羅三藐三菩提皆是魔事非佛所説。汝當
T0223_.08.0341b21: 捨是願。汝莫長夜受是不安隱憂苦
T0223_.08.0341b22: 惡道。是諸善男子善女人。聞
T0223_.08.0341b23: 是念。是惡魔事壞我阿耨多羅三藐三
T0223_.08.0341b24: 菩提心。諸法雖虚空所有自相空。而
T0223_.08.0341b25: 衆生不知不見不解。我亦以虚空等無
T0223_.08.0341b26: 所有自相空。大誓莊嚴得一切種智。爲
T0223_.08.0341b27: 法令解脱。得須陀洹果斯陀含果
T0223_.08.0341b28: 阿那含果阿羅漢果辟支佛道。阿耨多羅三
T0223_.08.0341b29: 藐三菩提。須菩提。菩薩摩訶薩。從初發意
T0223_.08.0341c01: 已來聞是法。應固其心動不轉。
T0223_.08.0341c02: 菩薩摩訶薩以是堅固心不動不轉心。行
T0223_.08.0341c03: 六波羅蜜菩薩位。須菩提白佛言。
T0223_.08.0341c04: 世尊。不轉故名惟越致。轉故名阿*惟
T0223_.08.0341c05: 越致。佛言。不轉故名阿*惟越致。轉故亦
T0223_.08.0341c06: 阿*惟越致。須菩提白佛言。世尊。云何不
T0223_.08.0341c07: 轉故名阿*惟越致。轉故亦名阿*惟越致。佛
T0223_.08.0341c08: 須菩提。若菩薩摩訶薩於聲聞地辟支佛
T0223_.08.0341c09: 轉。是故名不轉。若菩薩摩訶薩於
T0223_.08.0341c10: 聞地辟支佛地轉。是故亦名不轉。須菩提。
T0223_.08.0341c11: 是行類相貌。當知是名阿*惟越致菩薩
T0223_.08.0341c12: 摩訶薩。以是行類相貌故。惡魔不
T0223_.08.0341c13: 心令阿耨多羅三藐三菩提。復次
T0223_.08.0341c14: 須菩提。阿*惟越致菩薩若欲初禪第
T0223_.08.0341c15: 二第三第四禪乃至滅定禪即得入。復次
T0223_.08.0341c16: 須菩提。阿*惟越致菩薩摩訶薩。若欲
T0223_.08.0341c17: 念處乃至八聖道分。空無相無作三昧
T0223_.08.0341c18: 乃至五神通即修。是菩薩雖四念處
T0223_.08.0341c19: 乃至五神通。是人不四念處果。雖
T0223_.08.0341c20: 諸禪果。乃至不*滅定*禪果。不
T0223_.08.0341c21: 須陀洹果。乃至不辟支佛道。是菩薩
T0223_.08.0341c22: 故爲衆生身。隨其所應而利益之。須菩
T0223_.08.0341c23: 提。以是行類相貌。當知是名阿*惟越致菩
T0223_.08.0341c24: 薩摩訶薩。復次須菩提。阿*惟越致菩薩摩訶
T0223_.08.0341c25: 薩。常憶念阿耨多羅三藐三菩提。終不
T0223_.08.0341c26: 離薩婆若心。不離薩婆若心故。不
T0223_.08.0341c27: 相。不聲聞辟支佛。不那波
T0223_.08.0341c28: 羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜
T0223_.08.0341c29: 禪*那波羅蜜般若波羅蜜四禪四無
T0223_.08.0342a01: 量心四無色定。不五神通。不四念處
T0223_.08.0342a02: 乃至八聖道分。不佛十力乃至十八不
T0223_.08.0342a03: 共法。不淨佛國土。不成就衆生。不
T0223_.08.0342a04: 見佛。不種善根。何以故。一切法自
T0223_.08.0342a05: 相空。不貴法能生貴心。何以故。
T0223_.08.0342a06: 是一切法與虚空等。無所有自相空。須菩
T0223_.08.0342a07: 提。是阿*惟越致菩薩摩訶薩成就是心。於
T0223_.08.0342a08: 四種身威儀中。出入來去坐臥行住一心不
T0223_.08.0342a09: 亂。須菩提。以是行類相。當知是阿*惟
T0223_.08.0342a10: 越致菩薩摩訶薩。復次須菩提。阿*惟越致
T0223_.08.0342a11: 菩薩摩訶薩若在居家。以方便力爲。利
T0223_.08.0342a12: 衆生故受五欲。布施衆生。須食與食須
T0223_.08.0342a13: 飮。衣服臥具乃至資生所須盡給與之
T0223_.08.0342a14: 是菩薩自行檀那波羅蜜人行。讃
T0223_.08.0342a15: 歎行檀*那。歡喜讃歎行檀*那波羅
T0223_.08.0342a16: 。尸羅波羅蜜乃至般若波羅蜜亦如是。
T0223_.08.0342a17: 須菩提。阿*惟越致菩薩摩訶薩在家時。能
T0223_.08.0342a18: 滿閻浮提珍寶與衆生。乃至三千大
T0223_.08.0342a19: 千世界滿中珍寶給施衆生。亦不自爲
T0223_.08.0342a20: 梵行。不掠他人其憂惱。須
T0223_.08.0342a21: 菩提。以是行類相貌。當知是名阿*惟越
T0223_.08.0342a22: 致菩薩摩訶薩復次須菩提。阿*惟越致菩薩
T0223_.08.0342a23: 摩訶薩。執金剛神王常隨逐。作是願是菩
T0223_.08.0342a24: 薩摩訶薩。當阿耨多羅三藐三菩提。我
T0223_.08.0342a25: 常隨逐乃至五性執金剛神常隨守護。以
T0223_.08.0342a26: 故若天若魔若梵。若餘世間大力者不
T0223_.08.0342a27: 破壞。是菩薩摩訶薩薩婆若心。乃至得
T0223_.08.0342a28: 阿耨多羅三藐三菩提。須菩提。是名菩薩
T0223_.08.0342a29: 摩訶薩阿*惟越致相
T0223_.08.0342b01: 復次須菩提。菩薩摩訶薩常具足菩薩
T0223_.08.0342b02: 根。信根精進根念根定根慧根。是名阿*惟
T0223_.08.0342b03: 越致相。復次須菩提。阿*惟越致菩薩摩訶薩
T0223_.08.0342b04: 上人下人。須菩提白佛言。世尊。
T0223_.08.0342b05: 云何爲上人。佛告須菩提。若菩薩摩訶薩
T0223_.08.0342b06: 一心行阿耨多羅三藐三菩提。心不散亂
T0223_.08.0342b07: 上人。以是行類相貌知是阿*惟
T0223_.08.0342b08: 越致相。復次須菩提。阿*惟越致菩薩一心
T0223_.08.0342b09: 常念佛道。爲淨命故。不呪術合和諸藥
T0223_.08.0342b10: 鬼神男女。問其吉凶男女。祿相
T0223_.08.0342b11: 壽命長短。何以故。須菩提。是菩薩摩訶薩
T0223_.08.0342b12: 諸法自相。不諸法相故。不
T0223_.08.0342b13: 淨命。須菩提。以是行類相貌
T0223_.08.0342b14: 是名阿*惟越致菩薩摩訶薩相。復次須菩
T0223_.08.0342b15: 提。今當更説阿*惟越致菩薩摩訶薩行類
T0223_.08.0342b16: 相貌。一心諦聽。佛苦須菩提。菩薩摩訶薩
T0223_.08.0342b17: 般若波羅蜜。常不離阿耨多羅三藐
T0223_.08.0342b18: 三菩提心故。不陰事。不十二入
T0223_.08.0342b19: 。不十八界事。何以故。常念觀五*陰空
T0223_.08.0342b20: 相十二入十八界。空相故。是菩薩摩訶薩
T0223_.08.0342b21: 官事。何以故。是菩薩諸法空相中
T0223_.08.0342b22: 住不法若貴若賤。不賊事。何以故。
T0223_.08.0342b23: 諸法自相空故不若得若失。不
T0223_.08.0342b24: 。何以故。諸法自相空故不若多若少
T0223_.08.0342b25: 鬪事。何以故。是菩薩摩訶薩
T0223_.08.0342b26: 諸法如中憎*有愛。不
T0223_.08.0342b27: 婦女事何以故。住諸法空中好醜故。
T0223_.08.0342b28: 落事。何以故。諸法自相空故
T0223_.08.0342b29: 法若合若散。不城邑事。何以故。
T0223_.08.0342c01: 諸法實際中勝有負。不
T0223_.08.0342c02: 國事。何以故。住實際中法有所屬
T0223_.08.0342c03: 不屬。不我事。何以故。法性中住
T0223_.08.0342c04: 我。乃至不知者見者
T0223_.08.0342c05: 是等不種種世間事。但好般若波
T0223_.08.0342c06: 羅蜜離薩婆若心。若行那波羅蜜
T0223_.08.0342c07: 時不慳貪事。行尸羅波羅蜜時不
T0223_.08.0342c08: 戒事。行羼提波羅蜜時不瞋諍事。行
T0223_.08.0342c09: 耶波羅蜜。時不懈怠事。行禪*那波
T0223_.08.0342c10: 羅蜜時不散亂事。行般若波羅蜜時不
T0223_.08.0342c11: 愚癡事。是菩薩雖一切法空。而
T0223_.08.0342c12: 樂法。是菩薩法性常讃不壞法
T0223_.08.0342c13: 樂善知識。所謂諸佛及菩薩聲聞辟支佛。
T0223_.08.0342c14: 諸能教化令阿耨多羅三藐三菩提
T0223_.08.0342c15: 。是人常願欲諸佛在所處佛國土
T0223_.08.0342c16: 中有現在佛隨願往生是心常晝夜行。
T0223_.08.0342c17: 謂念佛心。如是須菩提。阿*惟越致菩薩
T0223_.08.0342c18: 摩訶薩。行初禪乃至非有想非無想處。以
T0223_.08.0342c19: 便力故起欲界心。若衆生能行十善道者。
T0223_.08.0342c20: 及現在有佛處在中生。以是行類相貌。當
T0223_.08.0342c21: 知是*名阿*惟越致菩薩摩訶薩。復次須菩
T0223_.08.0342c22: 提。阿*惟越致菩薩摩訶薩行般若波羅蜜
T0223_.08.0342c23: 時。住内空外空乃至無法有法空。住四念處
T0223_.08.0342c24: 乃至空無相。無作解脱門。於自地中了了
T0223_.08.0342c25: 我是阿*惟越致非阿*惟越致。何以
T0223_.08.0342c26: 故。乃至不少許法於阿耨多羅三藐三菩
T0223_.08.0342c27: 提中若轉若不轉。須菩提。譬如人得須陀
T0223_.08.0342c28: 洹果須陀洹地中。自了了知終不疑不
T0223_.08.0342c29: 悔。阿*惟越致菩薩摩訶薩亦如是。住阿*惟
T0223_.08.0343a01: 越致地中終不疑。住是地中佛國土
T0223_.08.0343a02: 就衆生。種種魔事起即時覺知。亦不
T0223_.08.0343a03: 壞魔事。須菩提。譬如人作五逆罪
T0223_.08.0343a04: 五逆罪心乃至死時常逐不捨。雖異心
T0223_.08.0343a05: 障隔。須菩提。阿*惟越致菩薩摩訶薩
T0223_.08.0343a06: 亦如是。自住其地心常不動。一切世間天
T0223_.08.0343a07: 人阿修羅不動轉。何以故。是菩薩摩訶
T0223_.08.0343a08: 薩出一切世間天人阿修羅上。入正法位中
T0223_.08.0343a09: 自證地中住。具足諸菩薩神通。能淨佛國
T0223_.08.0343a10: 就衆生。從一佛一佛*國。於
T0223_.08.0343a11: 十方佛所諸善根近諮問諸佛。是菩
T0223_.08.0343a12: 薩如是住。種種魔事起覺而不隨。以方便
T0223_.08.0343a13: 魔事實際中。自證地中不疑不悔。
T0223_.08.0343a14: 何以故。實際中無疑相故。知是實際非
T0223_.08.0343a15: 一非二。以是因縁故。是人乃至轉身終不
T0223_.08.0343a16: 聲聞辟支佛地。是菩薩摩訶薩諸法自相
T0223_.08.0343a17: 空中。不法若生若滅若垢若淨。須菩提。
T0223_.08.0343a18: 是菩薩摩訶薩乃至轉身亦不我當
T0223_.08.0343a19: 阿耨多羅三藐三菩提若不得。何以故。須菩
T0223_.08.0343a20: 提。諸法自相空即是阿耨多羅三藐三菩提。
T0223_.08.0343a21: 須菩提。是菩薩摩訶薩住自證地中。不
T0223_.08.0343a22: 他語能壞者。何以故。是阿*惟越致菩
T0223_.08.0343a23: 薩摩訶薩。成就不動智慧故。須菩提。以
T0223_.08.0343a24: 行類相貌。當知是名阿*惟越致菩薩摩訶
T0223_.08.0343a25: 。復次須菩提。菩薩摩訶薩。若惡魔作
T0223_.08.0343a26: 來。語菩薩言。汝今於是間阿羅漢
T0223_.08.0343a27: 。汝亦無阿耨多羅三藐三菩提記。汝亦
T0223_.08.0343a28: 無生忍法。汝亦無是阿*惟越致行類
T0223_.08.0343a29: 相貌。亦無是相得阿耨多羅三藐三菩提
T0223_.08.0343b01: 。須菩提。若菩薩摩訶薩聞是語。心不
T0223_.08.0343b02: 沒不怖不畏。是菩薩應自知我必
T0223_.08.0343b03: 諸佛阿耨多羅三藐三菩提記。何以
T0223_.08.0343b04: 故。諸菩薩以是法記。我亦有是法
T0223_.08.0343b05: 。須菩提。若惡魔若爲魔所使作佛形像
T0223_.08.0343b06: 來與菩薩聲聞辟支佛記。須菩提。是菩
T0223_.08.0343b07: 薩作是念。是惡魔若魔所使作佛形像來。
T0223_.08.0343b08: 諸佛不菩薩遠離阿耨多羅三藐三
T0223_.08.0343b09: 菩提。教聲聞辟支佛道。須菩提。以是行
T0223_.08.0343b10: 類相貌。當知是阿*惟越致相。復次須
T0223_.08.0343b11: 菩提。惡魔復作佛身來到菩薩所。作
T0223_.08.0343b12: 。汝所學經書非佛所説。亦非聲聞説
T0223_.08.0343b13: 是魔所説。須菩提。是菩薩摩訶薩當
T0223_.08.0343b14: 知是惡魔若魔所使。教我遠離阿耨多羅
T0223_.08.0343b15: 三藐三菩提。須菩提。當知是菩薩已爲過去
T0223_.08.0343b16: 佛所*受記。住阿*惟越致地。何以故。諸菩
T0223_.08.0343b17: 薩所有阿*惟越致行類相貌。是菩薩亦有
T0223_.08.0343b18: 是行類相貌。是名阿*惟越致菩薩相。復次
T0223_.08.0343b19: 須菩提阿*惟越致菩薩摩訶薩行般若波羅
T0223_.08.0343b20: 時。爲持諸法故不身命何況餘
T0223_.08.0343b21: 物。是菩薩護持法故作是念。我不
T0223_.08.0343b22: 持一佛法。我爲持三世十方諸佛法故。
T0223_.08.0343b23: 須菩提。云何菩薩摩訶薩護持法故不
T0223_.08.0343b24: 身命。須菩提。如一切諸法眞空。是
T0223_.08.0343b25: 時有愚癡人破壞不受。作是言是非法非
T0223_.08.0343b26: 善非世尊教。須菩提。菩薩護持如是法
T0223_.08.0343b27: 故不身命。菩薩亦應是念。未來世諸
T0223_.08.0343b28: 佛我亦在是數中。在中受記是法亦是我
T0223_.08.0343b29: 法。是故不身命。須菩提。菩薩見
T0223_.08.0343c01: 是利益故。護身命。須菩提。
T0223_.08.0343c02: 是行類相貌知是阿*惟越致相。復次須
T0223_.08.0343c03: 菩提。阿*惟越致菩薩摩訶薩。聞佛説法
T0223_.08.0343c04: 疑不悔。聞已受持終不忘失。何以故。得
T0223_.08.0343c05: 陀羅尼故。須菩提言。世尊。得何等陀羅尼
T0223_.08.0343c06: 佛所説諸經而不忘失。佛告須菩提。菩
T0223_.08.0343c07: 薩得持等陀羅尼故。佛説諸經忘不
T0223_.08.0343c08: 失不疑不悔。須菩提白佛言。世尊。但
T0223_.08.0343c09: 佛説法忘不失不疑不悔。聲聞辟
T0223_.08.0343c10: 支佛説天龍鬼神阿修羅緊那羅摩睺羅伽
T0223_.08.0343c11: 説。亦復不忘不失不疑不悔耶。佛告
T0223_.08.0343c12: 菩提。所有言説衆事。得陀羅尼菩薩皆不
T0223_.08.0343c13: 忘不失不疑不悔。須菩提。如是行類相貌
T0223_.08.0343c14: 就。當知是阿*惟越致菩薩摩訶薩
T0223_.08.0343c15:   摩訶般若波羅蜜經深奧品第五十七
T0223_.08.0343c16: 丹本燈
炷品
T0223_.08.0343c17: 須菩提白佛言世尊。是阿*惟越致菩薩摩訶
T0223_.08.0343c18: 薩大功徳成就。世尊。是阿*惟越致菩薩摩訶
T0223_.08.0343c19: 薩無量功徳成就無邊功徳成就。佛告須菩
T0223_.08.0343c20: 。如是如是。是阿*惟越致菩薩摩訶薩大
T0223_.08.0343c21: 功徳成就。是阿*惟越致菩薩摩訶薩無量無
T0223_.08.0343c22: 邊功徳成就。何以故。是菩薩摩訶薩得
T0223_.08.0343c23: 量無邊智慧。不一切聲聞辟支佛故。
T0223_.08.0343c24: 阿*惟越致菩薩住是智慧中四無閡智
T0223_.08.0343c25: 是無閡智故。一切世間天及人無能窮
T0223_.08.0343c26: 。須菩提白佛言。世尊。佛能以恒河沙
T0223_.08.0343c27: 等劫。歎阿*惟越致菩薩摩訶薩行類相
T0223_.08.0343c28: 。須菩提言。世尊。何等深奧處。阿*惟越
T0223_.08.0343c29: 致菩薩摩訶薩。住是中六波羅蜜時。具
T0223_.08.0344a01: 足四念處乃至具足一切種智。佛讃須菩
T0223_.08.0344a02: 。善哉善哉。須菩提。汝爲阿*惟越致菩
T0223_.08.0344a03: 薩摩訶薩。問是深奧處。須菩提。深奧處
T0223_.08.0344a04: 空是其義。無相無作無起無生無染。寂滅
T0223_.08.0344a05: 離如法性實際涅槃。須菩提。如是等法是爲
T0223_.08.0344a06: 深奧義。須菩提白佛言。世尊。但空乃至涅槃
T0223_.08.0344a07: 是深奧。非一切法深奧耶。佛言。一切法亦
T0223_.08.0344a08: 是深奧義。須菩提。色亦深奧受想行識亦深
T0223_.08.0344a09: 奧。眼亦深奧乃至意色乃至法。眼界乃至意
T0223_.08.0344a10: 識界。檀*那波羅蜜乃至般若波羅蜜。四念
T0223_.08.0344a11: 處乃至阿耨多羅三藐三菩提亦深奧。世尊。
T0223_.08.0344a12: 云何色深奧乃至阿耨多羅三藐三菩提亦深
T0223_.08.0344a13: 奧。佛言。色如深奧故色深奧。受想行識如。
T0223_.08.0344a14: 乃至阿耨多羅三藐三菩提如深奧故。阿耨
T0223_.08.0344a15: 多羅三藐三菩提深奧。世尊。云何色如深奧。
T0223_.08.0344a16: 乃至阿耨多羅三藐三菩提如深奧。須菩提。
T0223_.08.0344a17: 是色如非是色色。乃至識如非是識
T0223_.08.0344a18: 識。乃至阿耨多羅三藐三菩提如。非
T0223_.08.0344a19: 是阿耨多羅三藐三菩提。非阿耨多羅三
T0223_.08.0344a20: 藐三菩提。須菩提白佛言。希有世尊。微妙
T0223_.08.0344a21: 方便力故。令阿*惟越致菩薩摩訶薩離
T0223_.08.0344a22: 處涅槃。亦令受想行識處涅槃。亦令
T0223_.08.0344a23: 一切法若世間若出世間。若有諍若無諍。若
T0223_.08.0344a24: 有漏若無漏法處涅槃。佛言。如是如是。須
T0223_.08.0344a25: 菩提。佛以微妙方便力故。令阿*惟越致菩
T0223_.08.0344a26: 薩離色處涅槃。乃至離有漏無漏法處涅槃
T0223_.08.0344a27: 復次須菩提。若菩薩摩訶薩如是甚深法。
T0223_.08.0344a28: 般若波羅蜜相應觀察籌量思惟。作
T0223_.08.0344a29: 。我應是行般若波羅蜜中教。我應
T0223_.08.0344b01: 是學般若波羅蜜中説。須菩提。若是
T0223_.08.0344b02: 菩薩摩訶薩能如説行如説學。如般若波羅
T0223_.08.0344b03: 蜜中。觀具足勤精進一念生時。當無量
T0223_.08.0344b04: 無邊阿僧祇福徳。是菩薩摩訶薩超越無量
T0223_.08.0344b05: 。近阿耨多羅三藐三菩提。何況常行
T0223_.08.0344b06: 若波羅蜜。應阿耨多羅三藐三菩提念。須
T0223_.08.0344b07: 菩提。譬如婬欲人與端正淨潔女人
T0223_.08.0344b08: 。此女人限閡不。於須菩提意
T0223_.08.0344b09: 云何。是人所念爲何處。世尊。是人念念
T0223_.08.0344b10: 常在彼女人所。恒作是念。憶想當來與
T0223_.08.0344b11: 共坐臥歡樂。須菩提。是人一日一夜爲
T0223_.08.0344b12: 幾念。須菩提言。世尊。是人一日一夜。
T0223_.08.0344b13: 其念甚多甚多。佛告須菩提。菩薩摩訶薩
T0223_.08.0344b14: 般若波羅蜜。如般若波羅蜜中説
T0223_.08.0344b15: 。一念頃超越劫數。亦如彼人一日一夜
T0223_.08.0344b16: 心念之數。是菩薩摩訶薩行般若波羅蜜
T0223_.08.0344b17: 離衆罪。所謂離阿耨多羅三藐三菩提罪。
T0223_.08.0344b18: 是菩薩摩訶薩行般若波羅蜜。一日所得善
T0223_.08.0344b19: 根功徳。假令滿如恒河沙等三千大千
T0223_.08.0344b20: 界中。功徳猶亦不減。於餘殘功徳百分不
T0223_.08.0344b21: 一分。千分千億萬分乃至算數譬喩所
T0223_.08.0344b22: 及。復次須菩提。若菩薩摩訶薩遠離般
T0223_.08.0344b23: 若波羅蜜。如恒河沙等劫施三寶佛寶
T0223_.08.0344b24: 法寶比丘僧寶。須菩提。於汝意云何。是菩
T0223_.08.0344b25: 薩摩訶薩以是因縁故得福多不。須菩提
T0223_.08.0344b26: 言。世尊甚多。無量無邊阿僧祇。佛告須菩
T0223_.08.0344b27: 。不菩薩摩訶薩深般若波羅蜜中。一
T0223_.08.0344b28: 日如説修行得福多。何以故。般若波羅蜜是
T0223_.08.0344b29: 諸菩薩摩訶薩道。乘是道疾得阿耨多羅三
T0223_.08.0344c01: 藐三菩提。須菩提。若菩薩摩訶薩遠離般若
T0223_.08.0344c02: 波羅蜜。如恒河沙等劫。供養須陀洹斯陀
T0223_.08.0344c03: 含阿那含阿羅漢辟支佛及諸佛。於須菩提
T0223_.08.0344c04: 云何。是菩薩摩訶薩以是因縁故得
T0223_.08.0344c05: 多不。須菩提言。世尊。甚多甚多。佛言。不
T0223_.08.0344c06: 是菩薩摩訶薩。深般若波羅蜜如説修行
T0223_.08.0344c07: 一日得福多。何以故。菩薩摩訶薩行是般
T0223_.08.0344c08: 若波羅蜜。過一切聲聞辟支佛地菩薩
T0223_.08.0344c09: 。漸漸得阿耨多羅三藐三菩提。須菩提。
T0223_.08.0344c10: 菩薩摩訶薩遠離般若波羅蜜。如恒河沙
T0223_.08.0344c11: 等劫。布施持戒忍辱精進禪定智慧
T0223_.08.0344c12: 汝意云何。是人以是因縁故得福多
T0223_.08.0344c13: 不。須菩提言。世尊。甚多甚多。佛言。不
T0223_.08.0344c14: 菩薩摩訶薩。行般若波羅蜜如説修行。一日
T0223_.08.0344c15: 布施持戒忍辱精進禪定智慧得福多。何以
T0223_.08.0344c16: 故須菩提。般若波羅蜜是菩薩摩訶薩母故。
T0223_.08.0344c17: 是般若波羅蜜能生諸菩薩摩訶薩。諸菩薩
T0223_.08.0344c18: 摩訶薩住般若波羅蜜中。能具足一切佛法
T0223_.08.0344c19: 故。須菩提。若菩薩摩訶薩遠離般若波羅
T0223_.08.0344c20: 蜜。如恒河沙劫壽行法施。須菩提。於
T0223_.08.0344c21: 云何。是人得福多不。須菩提言。甚多
T0223_.08.0344c22: 世尊。佛言。不是善男子善女人。深般若
T0223_.08.0344c23: 波羅蜜如説修行。乃至一日法施得福多。何
T0223_.08.0344c24: 以故。須菩提。是菩薩摩訶薩不離般若波
T0223_.08.0344c25: 羅蜜。則不離一切種智。不離一切種
T0223_.08.0344c26: 。則不離般若波羅蜜。以是故。須菩提。
T0223_.08.0344c27: 菩薩摩訶薩欲阿耨多羅三藐三菩提。不
T0223_.08.0344c28: 離般若波羅蜜。須菩提。若菩薩摩訶
T0223_.08.0344c29: 薩。如恒河沙*等劫遠離般若波羅蜜。修
T0223_.08.0345a01: 行四念處乃至八聖道分内空乃至一切種
T0223_.08.0345a02: 。須菩提。於汝意云何。是善男子善女人
T0223_.08.0345a03: 福多不。須菩提言。世尊。甚多甚多。佛言。
T0223_.08.0345a04: 是善男子善女人。深般若波羅蜜如
T0223_.08.0345a05: 説。一日修行四念處乃至一切種智
T0223_.08.0345a06: 。何以故。須菩提。若菩薩摩訶薩不
T0223_.08.0345a07: 般若波羅蜜。於薩婆若轉者無是處。須
T0223_.08.0345a08: 菩提。若菩薩摩訶薩遠離般若波羅蜜。於
T0223_.08.0345a09: 薩婆若轉則有是處。須菩提。以是故。菩薩
T0223_.08.0345a10: 摩訶薩常不離般若波羅蜜。須菩
T0223_.08.0345a11: 提。若菩薩摩訶薩遠離般若波羅蜜。如
T0223_.08.0345a12: 河沙等劫壽。財施法施及禪定福徳。迴
T0223_.08.0345a13: 阿耨多羅三藐三菩提。於汝意云何。是人得
T0223_.08.0345a14: 福多不。須菩提言。世尊。甚多甚多。佛言。
T0223_.08.0345a15: 是善男子善女人。深般若波羅蜜如
T0223_.08.0345a16: 修行。乃至一日財施法施禪定福徳迴向阿
T0223_.08.0345a17: 耨多羅三藐三菩提福多。何以故。是第
T0223_.08.0345a18: 一迴向。所謂般若波羅蜜迴向。若遠離般
T0223_.08.0345a19: 若波羅蜜迴向。是不迴向。須菩提。以
T0223_.08.0345a20: 是故。若菩薩摩訶薩。欲阿耨多羅三
T0223_.08.0345a21: 藐三菩提。應方便學般若波羅蜜迴向。須
T0223_.08.0345a22: 菩提。若善男子善女人。遠離般若波羅蜜
T0223_.08.0345a23: 恒河劫壽。過去未來現在諸佛及弟
T0223_.08.0345a24: 子善根。和合隨喜迴向阿耨多羅三藐三菩
T0223_.08.0345a25: 。須菩提。於汝意云何。是人得福多不。
T0223_.08.0345a26: 須菩提言。世尊。甚多甚多。佛言。不是善
T0223_.08.0345a27: 男子善女人深般若波羅蜜如説修行。乃至
T0223_.08.0345a28: 一日隨喜善根迴向阿耨多羅三藐三菩提
T0223_.08.0345a29: 福多。須菩提。以是故。菩薩摩訶薩欲
T0223_.08.0345b01: 阿耨多羅三藐三菩提。應般若波羅
T0223_.08.0345b02: 蜜中方便。迴向阿耨多羅三藐三菩提。須菩
T0223_.08.0345b03: 提白佛言。世尊。如佛所説。因縁起法從
T0223_.08.0345b04: 妄想生非實。云何善男子善女人得大福
T0223_.08.0345b05: 。世尊。是因縁*起法。不應正見
T0223_.08.0345b06: 法位。不須陀洹果。乃至不
T0223_.08.0345b07: 阿耨多羅三藐三菩提。佛告須菩提。如
T0223_.08.0345b08: 是如是。須菩提。*以是因縁*起法。不
T0223_.08.0345b09: 正見入法位。乃至不阿耨多羅三藐
T0223_.08.0345b10: 三菩提。須菩提。行般若波羅蜜菩薩摩訶
T0223_.08.0345b11: 薩。知因縁*起法亦空無堅固虚誑不實。何
T0223_.08.0345b12: 以故。須菩提。是菩薩摩訶薩善學内空。乃
T0223_.08.0345b13: 至善學無法有法空故。是菩薩摩訶薩住
T0223_.08.0345b14: 是十八空。種種觀作法空。即不離般若
T0223_.08.0345b15: 波羅蜜。若菩薩摩訶薩如是漸漸不
T0223_.08.0345b16: 若波羅蜜。漸漸得無數無量無邊福徳。須菩
T0223_.08.0345b17: 提白佛言。世尊。無數無量無邊有何等異
T0223_.08.0345b18: 須菩提。無數者。名不數中若有爲性中
T0223_.08.0345b19: 若無爲性中。無量者。量不得。若過去若
T0223_.08.0345b20: 未來若現在。無邊者。諸法邊不得。須
T0223_.08.0345b21: 菩提言。世尊。頗有色亦無數無量無邊。頗
T0223_.08.0345b22: 受想行識亦無數無量無邊。須菩提。有
T0223_.08.0345b23: 因縁色亦無數無量無邊。受想行識亦無數
T0223_.08.0345b24: 無量無邊世尊。何等因縁故。色亦無數無
T0223_.08.0345b25: 量無邊。受想行識亦無數無量無邊。佛告
T0223_.08.0345b26: 菩提。色空故無數無量無邊。受想行識空故
T0223_.08.0345b27: 無數無量無邊。世尊。但色空受想行識空。
T0223_.08.0345b28: 一切法空耶。須菩提。我常説一切法
T0223_.08.0345b29: 耶。須菩提言。世尊。佛説一切法空。世
T0223_.08.0345c01: 尊。諸法空即是不可盡。無數無量無邊。
T0223_.08.0345c02: 世尊。空中數不得量不得邊不得。
T0223_.08.0345c03: 是故。世尊。是不可盡。無數無量無邊義
T0223_.08.0345c04: 是異。佛告須菩提。如是如是。是法
T0223_.08.0345c05: 義無別異。須菩提。是法不説。佛以
T0223_.08.0345c06: 便力故分別説。所謂不可盡無數無量無邊
T0223_.08.0345c07: 無著。空無相無作無起無生無滅無染涅槃。
T0223_.08.0345c08: 佛種種因縁以方便力説。須菩提白佛言。
T0223_.08.0345c09: 希有世尊。諸法實相不可説。而佛以方便力
T0223_.08.0345c10: 故説。世尊。如我解佛所説義。一切法亦不
T0223_.08.0345c11: 説。佛言。如是如是。須菩提。一切法不
T0223_.08.0345c12: 説。一切法不可説相即是空。是空不
T0223_.08.0345c13: 説。世尊。不可説義有増有減不。佛言。不
T0223_.08.0345c14: 也須菩提。不可説義無増無減。世尊。若不
T0223_.08.0345c15: 可説義無増無減。檀那波羅蜜亦當
T0223_.08.0345c16: 減。乃至般若波羅蜜亦當増無減。四
T0223_.08.0345c17: 念處乃至八聖道分亦當増無減。四禪四
T0223_.08.0345c18: 無量心四無色定。五神通八背捨八勝處九
T0223_.08.0345c19: 次第定。佛十力四無所畏四無閡智十八不
T0223_.08.0345c20: 共法。亦當増無減。世尊。若菩薩摩訶薩。
T0223_.08.0345c21: 六波羅蜜不増。乃至十八不共法不増者。
T0223_.08.0345c22: 云何菩薩摩訶薩得阿耨多羅三藐三菩提
T0223_.08.0345c23: 佛言。如是如是。須菩提。不可説義無増無
T0223_.08.0345c24: 減。菩薩摩訶薩習行般若波羅蜜方便
T0223_.08.0345c25: 故。不是念我増般若波羅蜜乃至増
T0223_.08.0345c26: 檀那波羅蜜。當是念但名字故名檀*那
T0223_.08.0345c27: 波羅蜜。是菩薩摩訶薩行檀*那波羅蜜時。
T0223_.08.0345c28: 是心及諸善根如阿耨多羅三藐三菩提相
T0223_.08.0345c29: 迴向。乃至行般若波羅蜜時。是心及諸善
T0223_.08.0346a01: 根如阿耨多羅三藐三菩提相迴向。須菩提
T0223_.08.0346a02: 白佛言。世尊。何等是阿耨多羅三藐三菩
T0223_.08.0346a03: 提。佛言。一切法如相。是名阿耨多羅三藐
T0223_.08.0346a04: 三菩提。須菩提白佛言。世尊。何等是一切法
T0223_.08.0346a05: 如相。是阿耨多羅三藐三菩提。佛告須菩
T0223_.08.0346a06: 。色如相受想行識如相。乃至涅槃如相。
T0223_.08.0346a07: 是阿耨多羅三藐三菩提是如相。亦不増不
T0223_.08.0346a08: 減。須菩提。是菩薩摩訶薩不般若波羅
T0223_.08.0346a09: 。常觀是如法。不増有減。以是因
T0223_.08.0346a10: 故。須菩提。不可説義無増無減。檀
T0223_.08.0346a11: *那波羅蜜亦不増不減。乃至十八不共法
T0223_.08.0346a12: 亦不増不減。須菩提。菩薩摩訶薩以是不
T0223_.08.0346a13: 増不減法故。應般若波羅蜜行。須菩提白
T0223_.08.0346a14: 佛言。世尊。菩薩摩訶薩用初心阿耨多
T0223_.08.0346a15: 羅三藐三菩提。用後心阿耨多羅三藐三
T0223_.08.0346a16: 菩提。世尊。是初心不後心。後心不
T0223_.08.0346a17: 。世尊。如是心心數法不具。云何善根増
T0223_.08.0346a18: 益。若善根不増。云何當阿耨多羅三藐
T0223_.08.0346a19: 三菩提。佛告須菩提。我當汝説譬喩
T0223_.08.0346a20: 智者得譬喩則於義易解。須菩提。譬如
T0223_.08.0346a21: 。爲初焔燋炷。爲後焔燋炷。須菩
T0223_.08.0346a22: 提言。世尊。非初焔燋炷亦非初焔。世尊。
T0223_.08.0346a23: 後焔燋炷亦非後焔。須菩提。於汝意
T0223_.08.0346a24: 云何。炷爲燋不。世尊。炷實燋。佛告須菩提
T0223_.08.0346a25: 菩薩摩訶薩如是。不初心阿耨多羅
T0223_.08.0346a26: 三藐三菩提。亦不初心阿耨多羅三
T0223_.08.0346a27: 藐三菩提。不後心阿耨多羅三藐三
T0223_.08.0346a28: 菩提。亦不後心得。阿耨多羅三藐三菩
T0223_.08.0346a29: 。而得阿耨多羅三藐三菩提。須菩提。是
T0223_.08.0346b01: 中菩薩摩訶薩從初發意般若波羅蜜
T0223_.08.0346b02: 足十地阿耨多羅三藐三菩提。須菩提
T0223_.08.0346b03: 佛言。世尊。何等是十地。菩薩具足已得
T0223_.08.0346b04: 阿耨多羅三藐三菩提。佛言。菩薩摩訶薩具
T0223_.08.0346b05: 足乾慧地性地八人地見地薄地離欲地已作
T0223_.08.0346b06: 地辟支佛地菩薩地佛地。具足是地阿耨
T0223_.08.0346b07: 多羅三藐三菩提。須菩提。菩薩摩訶薩學
T0223_.08.0346b08: 十地已。非初心得阿耨多羅三藐三菩提
T0223_.08.0346b09: 亦不初心阿耨多羅三藐三菩提。非
T0223_.08.0346b10: 後心得阿耨多羅三藐三菩提。亦
T0223_.08.0346b11: 阿耨多羅三藐三菩提。而得阿耨多羅
T0223_.08.0346b12: 三藐三菩提。須菩提言。世尊。是因縁法甚
T0223_.08.0346b13: 深。所謂非初心初心。非後心
T0223_.08.0346b14: 後心阿耨多羅三藐三菩提。而得阿耨多
T0223_.08.0346b15: 羅三藐三菩提。佛告須菩提。於汝意云何。
T0223_.08.0346b16: 若心滅已是心更生不。不也世尊。須菩提。
T0223_.08.0346b17: 汝意云何。心生是滅相不。世尊是滅相。
T0223_.08.0346b18: 須菩提。於汝意云何。心滅相是滅不。不也
T0223_.08.0346b19: 世尊。佛告須菩提。於汝意云何。亦如是住
T0223_.08.0346b20: 不。須菩提言。世尊。亦如是住如如住。佛告
T0223_.08.0346b21: 須菩提。於汝意云何。若是心如如住。當
T0223_.08.0346b22: 實際證不。不也世尊。佛告須菩提。於
T0223_.08.0346b23: 汝意云何。是如甚深不。世尊。甚深甚深。
T0223_.08.0346b24: 須菩提。於汝意云何。但如是心不。不也世
T0223_.08.0346b25: 尊。離是心不。不也世尊。須菩提。於
T0223_.08.0346b26: 云何。如見如不。不也世尊。須菩提。於
T0223_.08.0346b27: 汝意云何。若菩薩能如是行。爲深般
T0223_.08.0346b28: 若波羅蜜不。須菩提言。世尊。若菩薩摩訶
T0223_.08.0346b29: 薩能如是行。爲深般若波羅蜜。須菩提。
T0223_.08.0346c01: 汝意云何。若菩薩摩訶薩如是行是何處
T0223_.08.0346c02: 行。須菩提言。世尊。若菩薩摩訶薩
T0223_.08.0346c03: 是行。爲無處所行。何以故。菩薩摩訶薩。
T0223_.08.0346c04: 般若波羅蜜諸法如中。無是念
T0223_.08.0346c05: 念處亦無念者。佛告須菩提。若菩薩摩訶
T0223_.08.0346c06: 薩如是行爲何處行。須菩提言。世尊。是菩
T0223_.08.0346c07: 薩摩訶薩如是行。第一義中行。二行不
T0223_.08.0346c08: 可得故。須菩提。於汝意云何。若菩薩第一
T0223_.08.0346c09: 義無念中行爲行相不。不也世尊。於汝意
T0223_.08.0346c10: 云何。是菩薩摩訶薩壞相不。不也世尊。佛
T0223_.08.0346c11: 須菩提。云何名不壞相。須菩提言。世尊
T0223_.08.0346c12: 是菩薩摩訶薩行般若波羅蜜。不是念
T0223_.08.0346c13: 我當諸法相。世尊。菩薩摩訶薩行般若
T0223_.08.0346c14: 波羅蜜。未足佛十力四無所畏四無礙智
T0223_.08.0346c15: 大慈大悲十八不共法。不阿耨多羅三藐
T0223_.08.0346c16: 三菩提。世尊。菩薩摩訶薩以方便力故。於
T0223_.08.0346c17: 諸法亦不相亦不相。何以故。世尊。是
T0223_.08.0346c18: 菩薩摩訶薩知一切諸法自相空故。菩薩摩
T0223_.08.0346c19: 訶薩住是自相空中。爲衆生故入三三昧
T0223_.08.0346c20: 是*三三昧就衆生。須菩提言。世尊。云
T0223_.08.0346c21: 何菩薩摩訶薩入三三昧就衆生。佛言。
T0223_.08.0346c22: 菩薩住是三三昧。見衆生作法中行。菩薩
T0223_.08.0346c23: 方便力教令無作。見衆生我相中行
T0223_.08.0346c24: 方便力教令空。見衆生一切相中行
T0223_.08.0346c25: 方便力故教令無相。如是須菩提。菩
T0223_.08.0346c26: 薩摩訶薩行般若波羅蜜。入三三昧
T0223_.08.0346c27: 三昧就衆生
T0223_.08.0346c28:   摩訶般若波羅蜜經夢行品第五十八
T0223_.08.0346c29: 丹夢入
三昧品
T0223_.08.0347a01: 爾時舍利弗問須菩提。若菩薩摩訶薩。夢中
T0223_.08.0347a02: 三三昧空無相無作三昧。寧有於般若
T0223_.08.0347a03: 波羅蜜不。須菩提報舍利弗。若菩薩晝日
T0223_.08.0347a04: 三三昧。有於般若波羅蜜。夜夢中亦
T0223_.08.0347a05: 益。何以故。晝夜夢中等無異。舍
T0223_.08.0347a06: 利弗。若菩薩摩訶薩晝日行般若波羅蜜有
T0223_.08.0347a07: 益。是菩薩夢中行般若波羅蜜亦應
T0223_.08.0347a08: 益。舍利弗問須菩提。菩薩摩訶薩若夢中所
T0223_.08.0347a09: 作業。是業有集成不。如所説一切法
T0223_.08.0347a10: 夢。以是故不集成。何以故。夢中無
T0223_.08.0347a11: 法集成。若覺時憶想分別應集成。須
T0223_.08.0347a12: 菩提語舍利弗。若人夢中殺衆生。覺已憶念
T0223_.08.0347a13: 相分別我殺是快耶。舍利弗。是事云何。舍
T0223_.08.0347a14: 利弗言。無縁業不生。無縁思不生。有縁業
T0223_.08.0347a15: 生。有縁思生。舍利弗。如是如是。無縁業不
T0223_.08.0347a16: 生。無縁思不生。有縁業生。有縁思生。於
T0223_.08.0347a17: 見聞覺知法中心生。不不見聞覺知法
T0223_.08.0347a18: 心生。是中心有淨有垢。以是故。舍利弗。
T0223_.08.0347a19: 縁故業生。不無縁。有縁故思生。
T0223_.08.0347a20: 無縁。舍利弗語須菩提。如佛説
T0223_.08.0347a21: 一切諸業諸思自相離。云何言故業
T0223_.08.0347a22: 生。無業不生。有*縁故思生。無
T0223_.08.0347a23: 生。須菩提語舍利弗。取相故有縁業生。
T0223_.08.0347a24: 無縁。取相故有縁思生。不
T0223_.08.0347a25: 。舍利弗語須菩提。若菩薩摩訶薩夢中
T0223_.08.0347a26: *有布施持戒忍辱精進禪定智慧。是善根
T0223_.08.0347a27: 福徳迴向阿耨多羅三藐三菩提。是實迴向
T0223_.08.0347a28: 不。須菩提語舍利弗。彌勒菩薩今現在前。
T0223_.08.0347a29: 佛授不退轉記作佛。當彌勒。彌勒當
T0223_.08.0347b01: 答。舍利弗白彌勒菩薩。須菩提言。彌勒菩
T0223_.08.0347b02: 薩今現在前。佛授不退轉記作佛。彌勒
T0223_.08.0347b03: 答。彌勒菩薩語舍利弗。當彌勒名
T0223_.08.0347b04: 耶。若色受想行識答耶。若色空答耶。若受
T0223_.08.0347b05: 想行識空答耶。是色不答。受想行識不
T0223_.08.0347b06: 答。色空不答。受想行識空不能答。
T0223_.08.0347b07: 我不是法可答。不能答者。我不
T0223_.08.0347b08: 是人受記。亦不法可受記。亦不
T0223_.08.0347b09: 受記處。是一切法皆無二無別。舍利弗語
T0223_.08.0347b10: 彌勒菩薩。如仁者所説。如是爲法作證
T0223_.08.0347b11: 不。彌勒答舍利弗。如我所説法是不
T0223_.08.0347b12: 證。爾時舍利弗作是念。彌勒菩薩智慧甚
T0223_.08.0347b13: 深。久行檀*那波羅蜜尸羅波羅蜜羼提波羅
T0223_.08.0347b14: 蜜毘梨耶波羅蜜禪*那波羅蜜般若波羅蜜
T0223_.08.0347b15: 無所得故能如是説。爾時佛告舍利弗
T0223_.08.0347b16: 汝意云何。汝用是法阿羅漢見
T0223_.08.0347b17: 不。舍利弗言。不見也。舍利弗。菩薩摩訶
T0223_.08.0347b18: 薩行般若波羅蜜亦如是。不作是念。是法
T0223_.08.0347b19: 受記是法已受記。是法當阿耨多
T0223_.08.0347b20: 羅三藐三菩提。如是舍利弗。菩薩摩訶薩行
T0223_.08.0347b21: 般若波羅蜜。不我若得若不得。自知
T0223_.08.0347b22: 阿耨多羅三藐三菩提
T0223_.08.0347b23: 佛告須菩提。有菩薩摩訶薩檀*那波羅
T0223_.08.0347b24: 時。若見衆生飢寒凍餓衣服弊壞。菩薩摩
T0223_.08.0347b25: 訶薩當是願。我隨爾所時檀*那波羅
T0223_.08.0347b26: 。我得阿耨多羅三藐三菩提時。令我國
T0223_.08.0347b27: 土衆生無是事。衣服飮食資生之具。當
T0223_.08.0347b28: 四天王天三十三天夜摩天兜率陀天化
T0223_.08.0347c01: 樂天他化自在天。須菩提。菩薩摩訶薩作
T0223_.08.0347c02: 是行。能具足檀*那波羅蜜阿耨多羅
T0223_.08.0347c03: 三藐三菩提。復次須菩提。菩薩摩訶薩行
T0223_.08.0347c04: 羅波羅蜜時。見衆生殺生乃至邪見。短
T0223_.08.0347c05: 病顏色不好。無威徳貧乏財物。生
T0223_.08.0347c06: 下賤家形殘醜陋。當是顏。我隨爾所
T0223_.08.0347c07: 尸羅波羅蜜。如我得佛時我國土衆
T0223_.08.0347c08: 生無是事。須菩提。菩薩摩訶薩作
T0223_.08.0347c09: 。能具足尸羅波羅蜜阿耨多羅三藐三
T0223_.08.0347c10: 菩提。復次須菩提。菩薩摩訶薩行羼提波羅
T0223_.08.0347c11: 時。見諸衆生互相瞋恚罵詈刀杖瓦石共
T0223_.08.0347c12: 相殘害奪命。當是願。我隨爾所時行
T0223_.08.0347c13: 提波羅蜜我作佛時令我國土衆生無
T0223_.08.0347c14: 是事。相視如父如母如兄如弟如
T0223_.08.0347c15: 善知識皆行慈悲。須菩提。菩薩摩訶薩
T0223_.08.0347c16: 是行。能具足羼提波羅蜜阿耨多
T0223_.08.0347c17: 羅三藐三菩提。復次須菩提。菩薩摩訶薩行
T0223_.08.0347c18: 毘梨耶波羅蜜時。見衆生懈怠不勤精進
T0223_.08.0347c19: 捨三乘聲聞辟支佛佛乘。當是願。我隨
T0223_.08.0347c20: 爾所時行毘梨耶波羅蜜。如我得阿耨多
T0223_.08.0347c21: 羅三藐三菩提。令我國土衆生無
T0223_.08.0347c22: 。一切衆生勤修精進。於三乘道各得
T0223_.08.0347c23: 。須菩提。菩薩摩訶薩作是行。能具
T0223_.08.0347c24: 毘梨耶波羅蜜阿耨多羅三藐三菩提。復
T0223_.08.0347c25: 次須菩提。菩薩摩訶薩行禪*那波羅蜜時。
T0223_.08.0347c26: 衆生爲五蓋所覆欲瞋恚睡眠調悔
T0223_.08.0347c27: 疑。失於初禪乃至第四禪。失慈悲喜捨虚空
T0223_.08.0347c28: 處識處無所有處非有想非無想處。當
T0223_.08.0348a01: 。我隨爾所時行禪*那波羅蜜。如我得
T0223_.08.0348a02: 阿耨多羅三藐三菩提。令我國土衆生無
T0223_.08.0348a03: 是事。須菩提。菩薩摩訶薩作是行。能
T0223_.08.0348a04: 足禪*那波羅蜜阿耨多羅三藐三菩提
T0223_.08.0348a05: 復次須菩提。菩薩摩訶薩行般若波羅蜜時。
T0223_.08.0348a06: 衆生愚癡失世間出世間正見。或説
T0223_.08.0348a07: 業無業因縁。或説神常或説斷滅。或説
T0223_.08.0348a08: 所有。當是願。我隨爾所時行般若波羅
T0223_.08.0348a09: 。淨佛國土就衆生。如我得阿耨多羅
T0223_.08.0348a10: 三藐三菩提。令我國土衆生無是事
T0223_.08.0348a11: 須菩提。菩薩摩訶薩作是行。能具足般
T0223_.08.0348a12: 若波羅蜜疾近一切種智。復次須菩提。菩
T0223_.08.0348a13: 薩摩訶薩行六波羅蜜時。見衆生住於三
T0223_.08.0348a14: 。一者必正聚。二者必邪聚。三者不定聚。
T0223_.08.0348a15: 是願。我隨爾所時行六波羅蜜。淨
T0223_.08.0348a16: 國土就衆生。我得佛時令我國土衆生
T0223_.08.0348a17: 邪聚乃至無其名。須菩提。菩薩摩訶薩
T0223_.08.0348a18: 是行。能具足六波羅蜜*疾近一切種
T0223_.08.0348a19: 。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0348a20: 時。見地獄中衆生畜生餓鬼中衆生。當
T0223_.08.0348a21: 是願。我隨爾所時行六波羅蜜。淨佛國土
T0223_.08.0348a22: 就衆生。我得佛時令我國土中乃至無
T0223_.08.0348a23: 三惡道名。須菩提。菩薩摩訶薩作是行
T0223_.08.0348a24: 能具足六波羅蜜一切種智。復次須菩
T0223_.08.0348a25: 提。菩薩摩訶薩行六波羅蜜時。見是大地
T0223_.08.0348a26: 杌荊棘山陵溝坑穢惡之處。當是願
T0223_.08.0348a27: 我隨爾所時行六波羅蜜。淨佛國土
T0223_.08.0348a28: 就衆生。我作佛時令我國土無是惡地
T0223_.08.0348a29: 平如掌。須菩提。菩薩摩訶薩作是行。能
T0223_.08.0348b01: 足六波羅蜜一切種智。復次須菩提。
T0223_.08.0348b02: 菩薩摩訶薩行六波羅蜜時。見是大地純土
T0223_.08.0348b03: 金銀珍寶。當作是願。我隨爾所
T0223_.08.0348b04: 六波羅蜜。淨佛國土就衆生。我作佛
T0223_.08.0348b05: 時令我國土以黄金沙地。須菩提。菩薩
T0223_.08.0348b06: 摩訶薩作是行。能具足六波羅蜜
T0223_.08.0348b07: 切種智。復次須菩提。菩薩摩訶薩行六波羅
T0223_.08.0348b08: 蜜時。見衆生有戀著。當作是願。我隨
T0223_.08.0348b09: 爾所時行六波羅蜜。淨佛國土就衆生
T0223_.08.0348b10: 我作佛時令我國土衆生無所戀著。須菩提。
T0223_.08.0348b11: 菩薩摩訶薩作是行。能具足六波羅蜜
T0223_.08.0348b12: 阿耨多羅三藐三菩提。復次須菩提。菩
T0223_.08.0348b13: 薩摩訶薩行六波羅蜜時。見四姓衆生刹
T0223_.08.0348b14: 帝利婆羅門毘舍首陀羅。當是願。我
T0223_.08.0348b15: 爾所時行六波羅蜜。淨佛國土就衆
T0223_.08.0348b16: 。我作佛時令我國土衆生無四姓之名。須
T0223_.08.0348b17: 菩提。菩薩摩訶薩作是行。能具足六波
T0223_.08.0348b18: 羅蜜。近阿耨多羅三藐三菩提。復次須菩提。
T0223_.08.0348b19: 菩薩摩訶薩行六波羅蜜時。見衆生有
T0223_.08.0348b20: 中上下中上家。當是願。我隨爾所時行
T0223_.08.0348b21: 六波羅蜜。淨佛國土就衆生。我作佛時
T0223_.08.0348b22: 我國土衆生無優劣。須菩提。菩薩
T0223_.08.0348b23: 摩訶薩是行。能具足六波羅蜜
T0223_.08.0348b24: 切種智。復次須菩提。菩薩摩訶薩行六波羅
T0223_.08.0348b25: 時。見衆生種種別異色。當是願我隨
T0223_.08.0348b26: 爾所時行六波羅蜜。淨佛國土就衆生
T0223_.08.0348b27: 我作佛時我國土衆生無種種別異色
T0223_.08.0348b28: 一切衆生皆端正淨潔妙色成就。須菩提。菩
T0223_.08.0348b29: 摩訶薩作是行。能具足六波羅蜜
T0223_.08.0348c01: 一切種智。復次須菩提。菩薩摩訶薩行六波
T0223_.08.0348c02: 羅蜜時見衆生有主。當是願。我隨爾所
T0223_.08.0348c03: 時行六波羅蜜。淨佛國土就衆生。我作
T0223_.08.0348c04: 佛時令我國土衆生無有主名。乃至無
T0223_.08.0348c05: 形像。除佛法王。須菩提。菩薩摩訶薩作
T0223_.08.0348c06: 是行。能具足六波羅蜜一切種智。復次須
T0223_.08.0348c07: 菩提。菩薩摩訶薩行六波羅蜜時見衆生有
T0223_.08.0348c08: 六道別異。當是願。我隨爾所時行六波
T0223_.08.0348c09: 羅蜜。淨佛國土就衆生。我作佛時令
T0223_.08.0348c10: 國土衆生無六道之名是地獄是畜生是餓
T0223_.08.0348c11: 鬼是神是天是人。一切衆生皆同一業。修
T0223_.08.0348c12: 念處乃至八聖道分。須菩提。菩薩摩訶薩作
T0223_.08.0348c13: 是行。能具足六波羅蜜*疾近一切種智
T0223_.08.0348c14: 復次須菩提。菩薩摩訶薩行六波羅蜜時。
T0223_.08.0348c15: 衆生有四生卵生胎生濕生化生。當
T0223_.08.0348c16: 是願。我隨爾所時行六波羅蜜。淨佛國土
T0223_.08.0348c17: 就衆生。我作佛時令我國土衆生無三種
T0223_.08.0348c18: 等一化生。須菩提。菩薩摩訶薩作
T0223_.08.0348c19: 。能具足六波羅蜜一切種智。復次須
T0223_.08.0348c20: 菩提。菩薩摩訶薩行六波羅蜜時。見衆生
T0223_.08.0348c21: 五神通。當是願。我隨時行
T0223_.08.0348c22: 波羅蜜。淨佛國土就衆生。我作佛時令
T0223_.08.0348c23: 我國土衆生一切皆得五通。乃至*疾近
T0223_.08.0348c24: 一切種智。復次須菩提。菩薩摩訶薩行六波
T0223_.08.0348c25: 羅蜜時。見衆生有大小便。當是願
T0223_.08.0348c26: 我作佛時令我國土中衆生皆以歡喜
T0223_.08.0348c27: 食無便利之患。乃至近一切種智。復次
T0223_.08.0348c28: 須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0348c29: 生無光明。當是願。我作佛時令我國
T0223_.08.0349a01: 土中衆生皆有光明。乃至近一切種智。復次
T0223_.08.0349a02: 須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a03: 日月時節歳數。當是願。我作佛時令
T0223_.08.0349a04: 國土中無日月時節歳數之名。乃至近
T0223_.08.0349a05: 切種智。復次須菩提。菩薩摩訶薩行六波羅
T0223_.08.0349a06: 。見衆生短命。當是願。我作佛時
T0223_.08.0349a07: 我國土中衆生壽命無量劫。乃至近一切
T0223_.08.0349a08: 種智。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0349a09: 時。見衆生無相好。當是願。我作佛時
T0223_.08.0349a10: 我國土中衆生皆有三十二相成就。乃至
T0223_.08.0349a11: 一切種智。復次須菩提。菩薩摩訶薩行
T0223_.08.0349a12: 波羅蜜時。見衆生離諸善根是願。我
T0223_.08.0349a13: 作佛時令我國土中衆生諸善根成就
T0223_.08.0349a14: 善根故能供養諸佛。乃至近一切種智。復
T0223_.08.0349a15: 次須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a16: 衆生有三毒四病。當是願。我作佛時令
T0223_.08.0349a17: 我國土衆生無四種病冷熱風病。三種雜病
T0223_.08.0349a18: 及三毒病。乃至近一切種智。復次須菩提。菩
T0223_.08.0349a19: 薩摩訶薩行六波羅蜜時。見衆生有三乘
T0223_.08.0349a20: 是願。我作佛時令我國土中衆生無
T0223_.08.0349a21: 二乘之名純一大乘。乃至近一切種智。復
T0223_.08.0349a22: 次須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a23: 衆生有増上慢。當是願。我作佛時令
T0223_.08.0349a24: 國土中衆生無増上慢之名。乃至近一切種
T0223_.08.0349a25: 。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0349a26: 是願。若我光明壽命有僧數有限。
T0223_.08.0349a27: 是願。我行六波羅蜜佛國土
T0223_.08.0349a28: 衆生。我作佛時令我光明壽命無量*僧數
T0223_.08.0349a29: 限。乃至一切種智。復次須菩提。菩
T0223_.08.0349b01: 薩摩訶薩行六波羅蜜時。應是願。若我
T0223_.08.0349b02: 國土有量。當是願。我隨爾所時行六波
T0223_.08.0349b03: 羅蜜。淨佛國土就衆生。我作佛時令
T0223_.08.0349b04: 一國土如恒河沙諸佛國土。須菩提。菩
T0223_.08.0349b05: 薩摩訶薩作是行。能具足六波羅蜜
T0223_.08.0349b06: 一切種智。復次須菩提。菩薩摩訶薩行六波
T0223_.08.0349b07: 羅蜜時。當是念。雖生死道長衆生性多
T0223_.08.0349b08: 爾時應是正憶念。生死邊如虚空。衆生
T0223_.08.0349b09: 性邊亦如虚空。是中實無生死往來亦無
T0223_.08.0349b10: 解脱者。菩薩摩訶薩作是行。能具足六
T0223_.08.0349b11: 波羅蜜一切種智
T0223_.08.0349b12: 摩訶般若波羅蜜經卷第十*七
T0223_.08.0349b13:
T0223_.08.0349b14:
T0223_.08.0349b15:
T0223_.08.0349b16: 摩訶般若波羅蜜經卷第十八
T0223_.08.0349b17:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0349b18:   河天品第五十九
T0223_.08.0349b19: 爾時有女人恒伽提婆。在衆中。是
T0223_.08.0349b20: 女人從座起。偏袒右肩右膝著地合
T0223_.08.0349b21: 佛言世尊我當六波羅淨佛國
T0223_.08.0349b22: 。如佛般若波羅蜜中所説我盡當行。是
T0223_.08.0349b23: 時女人以金銀華及水陸生華種種莊嚴供
T0223_.08.0349b24: 養之具。金縷織成&T073554;兩張以散佛上。散已於
T0223_.08.0349b25: 佛頂上虚空中。化成四柱寶臺端正嚴好。
T0223_.08.0349b26: 是女人持是功徳與一切衆生之。迴
T0223_.08.0349b27: 阿耨多羅三藐三菩提。爾時世尊。知是女人
T0223_.08.0349b28: 深心因縁即時微笑。如諸佛法種種色光
T0223_.08.0349b29: 口中出。青黄赤白紅縹。遍照十方無量
T0223_.08.0349c01: 無邊佛國。還繞佛三匝從頂上入。爾時阿
T0223_.08.0349c02: 難從座起。右膝著地合手白佛。佛何因縁
T0223_.08.0349c03: 微*笑。諸佛法不無因縁而*笑。佛告
T0223_.08.0349c04: 。是恒伽提婆姊。未來世中當作佛。劫名
T0223_.08.0349c05: 星宿。佛號金華阿難。是女人畢是女身
T0223_.08.0349c06: 男子形。當阿閦佛阿鞞羅提國土。於
T0223_.08.0349c07: 彼淨修梵行。阿難。是菩薩在彼國土亦號
T0223_.08.0349c08: 金華。是金華菩薩於彼壽終復至他方佛
T0223_.08.0349c09: 。從一佛*國一佛*國諸佛。譬
T0223_.08.0349c10: 轉輪聖王從一觀一觀。從生至終足
T0223_.08.0349c11: 地。阿難。是金華菩薩摩訶薩。亦如
T0223_.08.0349c12: 一佛*國一佛*國。乃至阿耨多羅三藐
T0223_.08.0349c13: 三菩提未常不佛。時阿難作是念言。
T0223_.08.0349c14: 是金華菩薩摩訶薩。後作佛時諸菩薩摩訶
T0223_.08.0349c15: 薩會。當知爲佛會。佛知阿難意所念。
T0223_.08.0349c16: 阿難言。如是如是。金華佛時菩薩摩訶
T0223_.08.0349c17: 薩會。當知爲佛會。阿難。是金華佛。比丘
T0223_.08.0349c18: 僧無量無邊不可稱不可數若干百千萬
T0223_.08.0349c19: 億那由他。阿難。是金華菩薩作佛時其國土
T0223_.08.0349c20: 衆惡上所説。阿難白佛言。世尊。
T0223_.08.0349c21: 是女人從何處徳本善根。佛告
T0223_.08.0349c22: 。是女人。從然燈佛善根初發阿耨多
T0223_.08.0349c23: 羅三藐三菩提心。以是功徳向阿耨多羅
T0223_.08.0349c24: 三藐三菩提。亦以金華然燈佛上。求
T0223_.08.0349c25: 耨多羅三藐三菩提。阿難。如我爾時以
T0223_.08.0349c26: 然燈佛上。求阿耨多羅三藐三菩提
T0223_.08.0349c27: 然燈佛知我善根成就。與阿耨多羅
T0223_.08.0349c28: 三藐三菩提記。是女人。聞我受記發心言。
T0223_.08.0349c29: 願我當來世亦如是菩薩。得阿耨多羅
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