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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0297a01: 。乃至如般若波羅蜜中所説行。學已汝當
T0223_.08.0297a02: 阿耨多羅三藐三菩提。復有人爲一阿
T0223_.08.0297a03: *惟越致菩薩説般若波羅蜜。及其義解
T0223_.08.0297a04: 開示分別。汝來受是般若波羅蜜。乃至如
T0223_.08.0297a05: 若波羅蜜中所説行。學已汝當阿耨多羅
T0223_.08.0297a06: 三藐三菩提。是善男子所得功徳甚多。乃至
T0223_.08.0297a07: 十方如恒河沙等*國土中亦如是。復次憍
T0223_.08.0297a08: 尸迦。若有一閻浮提中衆生皆得阿*惟越
T0223_.08.0297a09: 致阿耨多羅三藐三菩提復有善男子善女
T0223_.08.0297a10: 般若波羅蜜。爲是人説其義
T0223_.08.0297a11: 是中一菩薩阿耨多羅三藐三
T0223_.08.0297a12: 菩提。若有善男子善女人。爲此菩薩
T0223_.08.0297a13: 若波羅蜜及其義解。是人功徳最多。乃至十
T0223_.08.0297a14: 方如恒河沙等*國土亦如是。釋提桓因白
T0223_.08.0297a15: 佛言。世尊。如菩薩摩訶薩轉轉近阿耨多
T0223_.08.0297a16: 羅三藐三菩提。如是應轉轉教檀*那
T0223_.08.0297a17: 波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波羅
T0223_.08.0297a18: 蜜禪*那波羅蜜般若波羅蜜。應内空乃
T0223_.08.0297a19: 至無法有法空。四念處乃至八聖道分。佛十
T0223_.08.0297a20: 力四無所畏四無礙智。十八不共法。亦應
T0223_.08.0297a21: 養衣服臥具飮食湯藥其所須。是善男子
T0223_.08.0297a22: 善女人。法施財施供養是菩薩。所得功徳勝
T0223_.08.0297a23: 於前者。何以故。世尊。是菩薩摩訶薩疾得
T0223_.08.0297a24: 阿耨多羅三藐三菩提故。爾時慧命須菩提
T0223_.08.0297a25: 釋提桓因言。善哉善哉。憍尸迦。汝爲
T0223_.08.0297a26: 弟子。安慰諸菩薩摩訶薩爲阿耨多羅三藐
T0223_.08.0297a27: 三菩提。以法施財施利益法應爾。何以
T0223_.08.0297a28: 故。菩薩中生諸佛聖衆。若菩薩不阿耨
T0223_.08.0297a29: 多羅三藐三菩提心者。是菩薩不
T0223_.08.0297b01: 波羅蜜乃至十八不共法。若不六波羅蜜
T0223_.08.0297b02: 乃至十八不共法。不阿耨多羅三藐三
T0223_.08.0297b03: 菩提。若不阿耨多羅三藐三菩提者。
T0223_.08.0297b04: 則無聲聞辟支佛。以是故。憍尸迦。諸菩薩
T0223_.08.0297b05: 摩訶薩學六波羅蜜乃至十八不共法
T0223_.08.0297b06: 六波羅蜜乃至十八不共法時。得阿耨多羅
T0223_.08.0297b07: 三藐三菩提。得阿耨多羅三藐三菩提故。
T0223_.08.0297b08: 地獄畜生餓鬼道。世間便有刹利大姓婆
T0223_.08.0297b09: 羅門大姓居士大家。四天王天乃至非有想
T0223_.08.0297b10: 非無想天乃至檀*那波羅蜜尸羅波羅蜜
T0223_.08.0297b11: 羼提波羅蜜毘梨耶波羅蜜禪*那波羅蜜般
T0223_.08.0297b12: 若波羅蜜。内空乃至無法有法空。四念處
T0223_.08.0297b13: 乃至十八不共法出現於世。聲聞乘辟支佛
T0223_.08.0297b14: 乘佛乘皆現於世
T0223_.08.0297b15: 摩訶般若波羅蜜經卷第
T0223_.08.0297b16:
T0223_.08.0297b17:
T0223_.08.0297b18:
T0223_.08.0297b19: 摩訶般若波羅蜜經卷第十一
T0223_.08.0297b20:  後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0297b21:   ◎隨喜品第三十九丹隨喜
迴向品
T0223_.08.0297b22: 爾時彌勒菩薩摩訶薩語慧命須菩提。有
T0223_.08.0297b23: 薩摩訶薩隨喜福徳與一切衆生共之。迴
T0223_.08.0297b24: 向阿耨多羅三藐三菩提。以無所得故。若
T0223_.08.0297b25: 聲聞辟支佛福徳。若一切衆生福徳。若布
T0223_.08.0297b26: 施若持戒若修定若隨喜。是菩薩摩訶薩隨
T0223_.08.0297b27: 喜福徳與一切衆生之。迴向阿耨多羅
T0223_.08.0297b28: 三藐三菩提。其福徳最上第一。最妙無上
T0223_.08.0297b29: 與等。何以故。聲聞辟支佛及一切衆生。
T0223_.08.0297c01: 布施持戒修定隨喜。爲自調自淨。爲
T0223_.08.0297c02: 起。所謂四念處乃至八聖道分空無
T0223_.08.0297c03: 相無作。菩薩隨喜福徳迴向阿耨多羅三藐
T0223_.08.0297c04: 三菩提。持是功徳調一切衆生。爲
T0223_.08.0297c05: 切衆生。爲一切衆生起。爾時慧命須
T0223_.08.0297c06: 菩提白彌勒菩薩言。諸菩薩摩訶薩念
T0223_.08.0297c07: 方無量無邊阿僧祇國土中。無量無邊阿僧
T0223_.08.0297c08: 祇諸滅度佛。從初發心阿耨多羅三
T0223_.08.0297c09: 藐三菩提。入無餘涅槃。乃至法盡。於其中
T0223_.08.0297c10: 諸善根應六波羅蜜。及諸聲聞人善根。若
T0223_.08.0297c11: 布施福徳持戒修定福徳。及諸學人無漏善
T0223_.08.0297c12: 根。無學人無漏善根。諸佛戒衆定衆慧衆解
T0223_.08.0297c13: 脱衆解脱知見衆。一切智大慈大悲。及餘無
T0223_.08.0297c14: 量阿僧祇諸佛法。及諸佛所説法。是法中學
T0223_.08.0297c15: 得須陀洹果。乃至阿羅漢果辟支佛道
T0223_.08.0297c16: 菩薩摩訶薩位。及餘衆生種諸善根。是諸
T0223_.08.0297c17: 善根一切和合隨喜福徳。迴向阿耨多羅三
T0223_.08.0297c18: 藐三菩提。最上第一最妙無上無與等
T0223_.08.0297c19: 隨喜已。持是隨喜福徳向阿耨多羅三
T0223_.08.0297c20: 藐三菩提。若有善男子菩薩乘者作
T0223_.08.0297c21: 。我是心迴向阿耨多羅三藐三菩提。是生
T0223_.08.0297c22: 心縁事若善男子。取相迴向阿耨多羅三
T0223_.08.0297c23: 藐三菩提。如所念得不。彌勒菩薩語
T0223_.08.0297c24: 菩提。是善男子行菩薩乘向阿耨多羅三
T0223_.08.0297c25: 藐三菩提心是縁事。若善男子。取相不
T0223_.08.0297c26: 所念。須菩提語彌勒菩薩。若諸縁諸事
T0223_.08.0297c27: 無所有。是善男子行菩薩乘者。取相於
T0223_.08.0297c28: 方諸佛諸善根。從初發心乃至法盡。及聲聞
T0223_.08.0297c29: 諸善根。學無學善根。一切和合隨喜功徳。迴
T0223_.08.0298a01: 向阿耨多羅三藐三菩提。以無相故。是菩薩
T0223_.08.0298a02: 顛倒。無常謂常。想顛倒心顛倒見顛
T0223_.08.0298a03: 倒。不淨謂淨。苦謂爲樂。無我謂我。想顛倒
T0223_.08.0298a04: 心顛倒見顛倒。若如縁如事。爲阿耨多羅
T0223_.08.0298a05: 三藐三菩提亦如是。迴向心亦如是。檀
T0223_.08.0298a06: 波羅蜜尸羅羼提毘梨耶禪*那般若波羅
T0223_.08.0298a07: 蜜乃至十八不共法亦如是。若爾者。何等
T0223_.08.0298a08: 是縁。何等是事。何等是阿耨多羅三藐三菩
T0223_.08.0298a09: 提。何等是善根。何等是隨喜心迴向阿耨多
T0223_.08.0298a10: 羅三藐三菩提。彌勒菩薩語須菩提。若諸菩
T0223_.08.0298a11: 薩摩訶薩久行六波羅蜜。多供養諸佛
T0223_.08.0298a12: 善根。與善知識相隨。善學自相空法。是諸
T0223_.08.0298a13: 菩薩是縁是事。諸佛諸善根隨喜福徳。不
T0223_.08.0298a14: 相迴向阿耨多羅三藐三菩提。以不二法
T0223_.08.0298a15: 不二法。非相非不相。非可得法不可
T0223_.08.0298a16: 得法淨非垢不生不滅法。是名迴向阿
T0223_.08.0298a17: 耨多羅三藐三菩提。若諸菩薩不久行六波
T0223_.08.0298a18: 羅蜜。不多供養諸佛。不善根。不
T0223_.08.0298a19: 知識相隨。不善學自相空法。是諸菩薩是
T0223_.08.0298a20: 諸縁是諸事。諸佛諸善根隨喜福徳諸心取
T0223_.08.0298a21: 相。迴向阿耨多羅三藐三菩提。是不
T0223_.08.0298a22: 。須菩提。如是般若波羅蜜義。乃至一切
T0223_.08.0298a23: 種智義。所謂内空乃至無法有法空。不
T0223_.08.0298a24: 新學菩薩。何以故。是菩薩所有少許
T0223_.08.0298a25: 信樂恭敬清淨心皆忘失。當惟越致
T0223_.08.0298a26: 菩薩摩訶薩前。若有善知識所護。若
T0223_.08.0298a27: 久供養諸佛諸善根。應是人
T0223_.08.0298a28: 是般若波羅蜜義。乃至一切種智義。所謂内
T0223_.08.0298a29: 空乃至無法有法空。是人聞是法沒不
T0223_.08.0298b01: 驚不畏不怖須菩提。菩薩摩訶薩隨喜福
T0223_.08.0298b02: 徳。應是。迴向阿耨多羅三藐三菩提。所
T0223_.08.0298b03: 謂菩薩用心隨喜福徳。迴向阿耨多羅三
T0223_.08.0298b04: 藐三菩提。是心盡滅變離。是縁是事是諸善
T0223_.08.0298b05: 根。亦盡滅變離。是中何等是隨喜心。何等
T0223_.08.0298b06: 是諸縁。何等是諸事。何等是諸善根。隨喜迴
T0223_.08.0298b07: 向阿耨多羅三藐三菩提。二心不倶。是心性
T0223_.08.0298b08: 亦不迴向。菩薩云何隨喜心迴向阿
T0223_.08.0298b09: 耨多羅三藐三菩提。若菩薩摩訶薩行般若
T0223_.08.0298b10: 波羅蜜時。如是知是般若波羅蜜無法。
T0223_.08.0298b11: 乃至檀那波羅蜜亦無法。色無
T0223_.08.0298b12: 受想行識乃至阿耨多羅三藐三菩提無
T0223_.08.0298b13: 法。菩薩摩訶薩應是隨喜功徳。迴向阿
T0223_.08.0298b14: 耨多羅三藐三菩提。若能如是迴向。是名
T0223_.08.0298b15: 喜功徳迴向阿耨多羅三藐三菩提。爾時釋
T0223_.08.0298b16: 提桓因語須菩。新發意菩薩聞是事
T0223_.08.0298b17: 驚懼怖畏。須菩提。云何新發意菩薩。作
T0223_.08.0298b18: 諸善根向阿耨多羅三藐三菩提。復云何
T0223_.08.0298b19: 隨喜福徳迴向阿耨多羅三藐三菩提。須菩
T0223_.08.0298b20: 提語釋提桓因。若新發意菩薩行般若波羅
T0223_.08.0298b21: 。不是般若波羅蜜。以無所得故無相
T0223_.08.0298b22: 故。乃至檀*那波羅蜜亦如是。多信解内空
T0223_.08.0298b23: 乃至多信解無法有法空。多信解四念處乃
T0223_.08.0298b24: 至十八不共法。常與善知識相隨。是善知識
T0223_.08.0298b25: 爲説六波羅蜜義。開示分別如是教授。
T0223_.08.0298b26: 常不般若波羅蜜。乃至得菩薩法位
T0223_.08.0298b27: 終不般若波羅蜜。乃至不檀*那波羅
T0223_.08.0298b28: 。不四念處乃至十八不共法。亦教語
T0223_.08.0298b29: 魔事。聞種種魔事已不増不減。何以故。是
T0223_.08.0298c01: 菩薩摩訶薩不一切法故。是菩薩亦常
T0223_.08.0298c02: 諸佛。乃至得菩薩位中種善根
T0223_.08.0298c03: 是善根故生菩薩家阿耨多羅三
T0223_.08.0298c04: 藐三菩提終不是善根。復次新發意菩薩
T0223_.08.0298c05: 摩訶薩於過去十方無量無邊阿僧祇國土
T0223_.08.0298c06: 中諸佛。斷生死道諸戲論道。盡棄重擔
T0223_.08.0298c07: 聚落刺。斷諸有結正智解脱。及弟子所
T0223_.08.0298c08: 作功徳。於是中若刹利大姓婆羅門大姓居
T0223_.08.0298c09: 士大家。四天王天乃至淨居天所種善根。是
T0223_.08.0298c10: 一切和合稱量。以隨喜心最上第一最妙無
T0223_.08.0298c11: 上無與等隨喜。隨喜已迴向阿耨多羅
T0223_.08.0298c12: 三藐三菩提。爾時彌勒菩薩語須菩提。若新
T0223_.08.0298c13: 發意菩薩摩訶薩念諸佛及弟子諸善根
T0223_.08.0298c14: 喜功徳。最上第一最妙無上無與等。隨喜
T0223_.08.0298c15: 已應向阿耨多羅三藐三菩提。云何菩薩
T0223_.08.0298c16: 想顛倒心顛倒見顛倒。須菩提言。若菩
T0223_.08.0298c17: 薩摩訶薩念諸佛及僧。於是中
T0223_.08.0298c18: 。不僧*想。無善根*想。用是心
T0223_.08.0298c19: 阿耨多羅三藐三菩提是心中亦不
T0223_.08.0298c20: *想。菩薩如是迴向想不顛倒心不顛倒
T0223_.08.0298c21: 顛倒。若菩薩摩訶薩念諸佛及僧善根
T0223_.08.0298c22: 相。取相已迴向阿耨多羅三藐三菩提。菩
T0223_.08.0298c23: 薩。如是名爲想顛倒心顛倒見顛倒。若菩薩
T0223_.08.0298c24: 摩訶薩用是心諸佛及僧諸善根。是心念
T0223_.08.0298c25: 時即知盡滅。若盡滅是法不得。迴向所
T0223_.08.0298c26: 用迴向心亦是盡滅相。所迴向及法亦
T0223_.08.0298c27: 是相。若如迴向。是名正迴向
T0223_.08.0298c28: 邪迴向。菩薩摩訶薩應是迴向阿耨多羅
T0223_.08.0298c29: 三藐三菩提。復次若菩薩摩訶薩過去諸佛
T0223_.08.0299a01: 善根及弟子善根。是中凡夫人聞法種善根
T0223_.08.0299a02: 若諸天龍夜叉乾闥婆阿修羅迦樓羅緊那
T0223_.08.0299a03: 羅摩睺羅伽。聞法種善根。若刹利大姓波羅
T0223_.08.0299a04: 門大姓居士大家。四天王天乃至阿迦尼吒
T0223_.08.0299a05: 天。聞法種善根。發阿耨多羅三藐三菩提
T0223_.08.0299a06: 。是一切福徳和合稱量隨喜功徳。最上
T0223_.08.0299a07: 第一最妙無上無與等。迴向阿耨多羅三藐
T0223_.08.0299a08: 三菩提。是時菩薩若如是知是諸法盡滅
T0223_.08.0299a09: 迴向處及法亦自性空能如是迴向。是
T0223_.08.0299a10: 眞迴向阿耨多羅三藐三菩提。復次若菩
T0223_.08.0299a11: 薩如是知法能迴向法。何以故。一切
T0223_.08.0299a12: 法自性空故。若如是迴向。是名正迴向阿耨
T0223_.08.0299a13: 多羅三藐三菩提。如是菩薩摩訶薩行般若
T0223_.08.0299a14: 波羅蜜乃至檀*那波羅蜜。不想顛倒心
T0223_.08.0299a15: 顛倒見顛倒。何以故。菩薩不是迴向。亦
T0223_.08.0299a16: 諸善根向菩提心。是名
T0223_.08.0299a17: 薩摩訶薩無上迴向。復次若菩薩摩訶薩知
T0223_.08.0299a18: 作福徳離五陰十二入十八界
T0223_.08.0299a19: 般若波羅蜜是離相。乃至檀*那波羅蜜是離
T0223_.08.0299a20: 相。内空乃至無法有法空是離相。四念處乃
T0223_.08.0299a21: 至十八不共法是離相。如是菩薩摩訶薩隨喜
T0223_.08.0299a22: 心起福徳迴向阿耨多羅三藐三菩提
T0223_.08.0299a23: 復次若菩薩摩訶薩隨喜福徳。知隨喜福徳
T0223_.08.0299a24: 自性離。亦知諸佛離。佛性諸善根亦離。善根
T0223_.08.0299a25: 性菩提心菩提心性亦離。迴向迴向性亦離。
T0223_.08.0299a26: 菩薩菩薩性亦離。般若波羅蜜般若波羅蜜
T0223_.08.0299a27: 性亦離。禪*那波羅蜜毘梨耶波羅蜜羼提波
T0223_.08.0299a28: 羅蜜尸羅波羅蜜檀*那波羅蜜檀*那波羅蜜
T0223_.08.0299a29: 性亦離。乃至十八不共法十八不共法性亦
T0223_.08.0299b01: 離。菩薩摩訶薩應是行離相般若波羅
T0223_.08.0299b02: 。是名菩薩摩訶薩般若波羅蜜中生隨喜
T0223_.08.0299b03: 福徳。復次菩薩摩訶薩諸過去滅度佛諸
T0223_.08.0299b04: 善根。若欲迴向是迴向。作是念
T0223_.08.0299b05: 諸佛滅度相。諸善根相亦如是。滅度法相亦
T0223_.08.0299b06: 是。我用心迴向是心相亦如是。若能如
T0223_.08.0299b07: 是迴向當知是迴向阿耨多羅三藐三菩提
T0223_.08.0299b08: 是迴向不想顛倒心顛倒見顛倒。若
T0223_.08.0299b09: 菩薩摩訶薩行般若波羅蜜時。取諸佛善根
T0223_.08.0299b10: 向阿耨多羅三藐三菩提。是不名爲
T0223_.08.0299b11: 迴向。何以故。諸過去佛及善根。非相縁
T0223_.08.0299b12: 無相縁。若菩薩摩訶薩是取相。是不
T0223_.08.0299b13: 善根迴向阿耨多羅三藐三菩提。如是菩
T0223_.08.0299b14: 薩摩訶薩墮想顛倒心顛倒見顛倒。若菩薩
T0223_.08.0299b15: 摩訶薩諸佛及諸善根及諸心不相。是名
T0223_.08.0299b16: 諸善根向阿耨多羅三藐三菩提
T0223_.08.0299b17: 是菩薩摩訶薩不想顛倒心顛倒見顛倒
T0223_.08.0299b18: 爾時彌勒菩薩問須菩提。云何菩薩摩訶薩
T0223_.08.0299b19: 諸善根相。能迴向阿耨多羅三藐
T0223_.08.0299b20: 三菩提。須菩提言。以是事故。當知菩薩摩
T0223_.08.0299b21: 訶薩所學般若波羅蜜中。應般若波羅蜜
T0223_.08.0299b22: 方便力。若是福徳離般若波羅蜜。不
T0223_.08.0299b23: 向阿耨多羅三藐三菩提。何以故。般若波羅
T0223_.08.0299b24: 蜜中諸佛不得。諸善根不得。迴向阿
T0223_.08.0299b25: 耨多羅三藐三菩提心亦不得。於是中
T0223_.08.0299b26: 菩薩摩訶薩行般若波羅蜜時。應是思
T0223_.08.0299b27: 。過去諸佛及弟子身皆滅諸善根亦滅。我
T0223_.08.0299b28: 今取相分別諸佛諸善根及諸心。以是取相
T0223_.08.0299b29: 向阿耨多羅三藐三菩提。諸佛所許。
T0223_.08.0299c01: 何以故。取相有所得故。所謂於過去諸
T0223_.08.0299c02: 相分別。是故菩薩摩訶薩欲諸善
T0223_.08.0299c03: 向阿耨多羅三藐三菩提。不
T0223_.08.0299c04: 相如是迴向。若有得取相迴向。
T0223_.08.0299c05: 諸佛不大利益。何以故。是迴向雜毒
T0223_.08.0299c06: 故。譬如美食雜毒。雖好色好香人所
T0223_.08.0299c07: 貪而其中雜毒。愚癡之人食之歡喜。貪
T0223_.08.0299c08: 好色香美口。飯欲消時受若死若死等
T0223_.08.0299c09: 。若善男子善女人。不諦受諦取相。不
T0223_.08.0299c10: 誦讀中義。如是教他言。汝善男
T0223_.08.0299c11: 子。過去未來現在十方諸佛。從初發意
T0223_.08.0299c12: 來至阿耨多羅三藐三菩提。入無餘涅
T0223_.08.0299c13: 乃至法盡。於其中間般若波羅蜜
T0223_.08.0299c14: 諸善根。行禪*那波羅蜜毘梨耶波羅蜜
T0223_.08.0299c15: 羼提波羅蜜尸羅波羅蜜檀*那波羅蜜時作
T0223_.08.0299c16: 諸善根。修四禪四無量心四無色定四念處
T0223_.08.0299c17: 乃至八聖道分佛十力。乃至修十八不共法
T0223_.08.0299c18: 時作諸善根。淨佛*國土就衆生
T0223_.08.0299c19: 善根。及諸佛戒衆定衆慧衆解脱衆解脱知
T0223_.08.0299c20: 見衆一切種智。無錯謬法常捨行。及諸弟
T0223_.08.0299c21: 子是中所種善根。及諸佛所記當辟支
T0223_.08.0299c22: 。是中諸天龍阿修羅迦樓羅緊陀羅摩睺
T0223_.08.0299c23: 羅伽等所種善根。是諸福徳稱量和合隨喜。
T0223_.08.0299c24: 向阿耨多羅三藐三菩提。是迴向以
T0223_.08.0299c25: 法故如雜毒食。得法者終無正迴向。何
T0223_.08.0299c26: 以故。是得法雜毒有相有動有戲論。若如
T0223_.08.0299c27: 是迴向。則爲佛不佛教法説
T0223_.08.0299c28: 是善男子善女人。求佛道如是學。過去
T0223_.08.0299c29: 未來現在諸佛。從初發意乃至法盡。及弟
T0223_.08.0300a01: 子行般若波羅蜜時作善根乃至脩一切
T0223_.08.0300a02: 種智餘如上説。云何諸善根迴向阿耨多
T0223_.08.0300a03: 羅三藐三菩提正迴向。有佛道善男子
T0223_.08.0300a04: 善女人行般若波羅蜜諸佛
T0223_.08.0300a05: 諸福徳應是迴向。如諸佛所
T0223_.08.0300a06: 上智慧。是諸善根相是諸善根性我亦如
T0223_.08.0300a07: 隨喜。如諸佛所知我亦如是迴向阿耨多
T0223_.08.0300a08: 羅三藐三菩提。求菩薩道善男子善女人。
T0223_.08.0300a09: 是迴向阿耨多羅三藐三菩提。若如
T0223_.08.0300a10: 是迴向則爲佛。如佛所教如佛法
T0223_.08.0300a11: 。是菩薩摩訶薩迴向則無雜毒。復次求
T0223_.08.0300a12: 善男子善女人行般若波羅蜜時。諸善
T0223_.08.0300a13: 根應是迴向。如色不欲界。不
T0223_.08.0300a14: 。不無色界。不繋法者。不過去
T0223_.08.0300a15: 未來現在。如受想行識。不
T0223_.08.0300a16: 。不色界。不無色界。不繋法者。不
T0223_.08.0300a17: 過去未來現在。十二入十八界亦如
T0223_.08.0300a18: 般若波羅蜜。不欲界。不色界。不
T0223_.08.0300a19: 無色界。不繋法者。不過去未來現在
T0223_.08.0300a20: 禪*那波羅蜜乃至檀*那波羅蜜亦如是。内
T0223_.08.0300a21: 空乃至無法有法空亦如是。如四念處不
T0223_.08.0300a22: 欲界。不色界。不無色界。不繋法
T0223_.08.0300a23: 者。不過去未來現在。乃至八聖道分亦如
T0223_.08.0300a24: 是。佛十力乃至十八不共法亦如是。
T0223_.08.0300a25: 性法相法住法位。實際不可思議性。戒定慧
T0223_.08.0300a26: 解脱解脱知見衆一切種智無錯謬法常捨
T0223_.08.0300a27: 行。不欲界。不色界。不無色界。不
T0223_.08.0300a28: 繋法者。不過去未來現在。是迴向所
T0223_.08.0300a29: 處。行者不繋皆亦如是。是諸佛亦不繋。
T0223_.08.0300b01: 諸善根亦不繋。是諸聲聞辟支佛善根亦不
T0223_.08.0300b02: 繋。不繋法者。不過去未來現在。若菩薩
T0223_.08.0300b03: 摩訶薩行般若波羅蜜時。如是知色不
T0223_.08.0300b04: 三界。不繋法者。不過去未來現在。若法
T0223_.08.0300b05: 過去未來現在者。不取相有所得
T0223_.08.0300b06: 向阿耨多羅三藐三菩提。何以故。是
T0223_.08.0300b07: 色無生。若法無生則無法。無法中不
T0223_.08.0300b08: 。受想行識亦如是。檀*那波羅蜜乃至般
T0223_.08.0300b09: 若波羅蜜。四念處乃至無錯謬法常捨行不
T0223_.08.0300b10: 三界。不繋法者。亦非過去未來現在。若
T0223_.08.0300b11: 過去未來現在者。不取相有所
T0223_.08.0300b12: 得法向阿耨多羅三藐三菩提。何以故。是
T0223_.08.0300b13: 法無生。若無生則無法。無法中不
T0223_.08.0300b14: 。菩薩摩訶薩如是迴向則雜毒。若求
T0223_.08.0300b15: 佛道善男子善女人。以相得法。以
T0223_.08.0300b16: 善根向阿耨多羅三藐三菩提。是名邪迴
T0223_.08.0300b17: 。若邪迴向諸佛所稱譽。用是邪迴向
T0223_.08.0300b18: 足檀*那波羅蜜乃至般若波羅蜜
T0223_.08.0300b19: 足四念處乃至八聖道分。内空乃至
T0223_.08.0300b20: 無法有法空。佛十力乃至無錯謬法常捨行
T0223_.08.0300b21: 足淨佛國土成就衆生。若不
T0223_.08.0300b22: 佛國土就衆生。則不阿耨多羅三
T0223_.08.0300b23: 藐三菩提。何以故。是迴向雜毒故。復次菩
T0223_.08.0300b24: 薩摩訶薩行般若波羅蜜時。應是念。如
T0223_.08.0300b25: 諸佛所知諸善根迴向是眞迴向。我亦應
T0223_.08.0300b26: 是法相迴向。是名正迴向。爾時佛讃
T0223_.08.0300b27: 菩提。善哉善哉。如汝所爲爲佛事。爲
T0223_.08.0300b28: 菩薩摩訶薩所應迴向法。以無相無得無
T0223_.08.0300b29: 出無垢無淨。無法性自相空常自性空
T0223_.08.0300c01: 法性。如實際故。須菩提。若三千大千國土
T0223_.08.0300c02: 中衆生皆十善道四禪四無量心四無
T0223_.08.0300c03: 色定五神通。於須菩提意云何。是衆生得
T0223_.08.0300c04: 福多不。甚多世尊。佛言。不是善男子善
T0223_.08.0300c05: 女人於諸善根心不著。迴向阿耨多羅三
T0223_.08.0300c06: 藐三菩提須菩提。是善男子善女人福徳。
T0223_.08.0300c07: 最上第一。最妙無上無與等。復次須菩提。
T0223_.08.0300c08: 若三千大千*國土中衆生皆得須陀洹乃
T0223_.08.0300c09: 至阿羅漢辟支佛。若有善男子善女人盡形
T0223_.08.0300c10: 壽供養恭敬尊重讃歎。衣服飮食臥具醫藥
T0223_.08.0300c11: 給所須。於須菩提意云何。是善男子善
T0223_.08.0300c12: 女人。是因縁故得福徳多不。甚多世尊。佛
T0223_.08.0300c13: 言。不是善男子善女人於諸善根心不
T0223_.08.0300c14: 著。迴向阿耨多羅三藐三菩提。最上第一。
T0223_.08.0300c15: 最妙無上無與等◎復次須菩提。若三千大
T0223_.08.0300c16: 千*國土中衆生皆發阿耨多羅三藐三菩提
T0223_.08.0300c17: 。十方如恒河沙等*國土中一一衆生。如恒
T0223_.08.0300c18: 河沙等劫。恭敬尊重讃歎供養是菩薩。衣服
T0223_.08.0300c19: 飮食臥具醫藥供給所須。於須菩提意
T0223_.08.0300c20: 何。是善男子善女人是因縁故得福多不。甚
T0223_.08.0300c21: 多世尊。無量無邊阿僧祇不譬喩
T0223_.08.0300c22: 比世尊。若是福徳有形者。十方如恒河沙
T0223_.08.0300c23: 等*國土所受。佛告須菩提。善哉善哉。
T0223_.08.0300c24: 汝所言。雖爾不善男子善女人於
T0223_.08.0300c25: 善根心不著。迴向阿耨多羅三藐三菩提
T0223_.08.0300c26: 最上第一。最妙無上無與等。是無著迴向功
T0223_.08.0300c27: 徳。比前功徳百倍千倍百千萬億倍。乃至
T0223_.08.0300c28: 算數譬喩所及。何以故。是善男子善
T0223_.08.0300c29: 女人取相得法。行十善道四禪四無量心
T0223_.08.0301a01: 四無色定五神通。取相得法供養須陀洹
T0223_.08.0301a02: 恭敬尊重讃歎。衣服飮食臥具醫藥供給所
T0223_.08.0301a03: 。乃至取相供養菩薩故。爾時四天王天
T0223_.08.0301a04: 二萬諸。合掌禮佛作是言。世尊。菩薩
T0223_.08.0301a05: 摩訶薩最大迴向。以方便力故。以無所得
T0223_.08.0301a06: 故。以無相法故。以無覺法故。諸善根迴
T0223_.08.0301a07: 向阿耨多羅三藐三菩提。如是迴向不
T0223_.08.0301a08: 。爾時釋提桓因。亦與無數百千億三十
T0223_.08.0301a09: 三天及餘諸天子。持天華瓔珞搗香澤香天
T0223_.08.0301a10: 衣幡蓋鼓天伎樂以供養佛是言。世
T0223_.08.0301a11: 尊。菩薩摩訶薩最大迴向。以方便力故。以
T0223_.08.0301a12: 無所得故。以無相法故。以無覺法故。諸
T0223_.08.0301a13: 善根迴向阿耨多羅三藐三菩提。如是迴向
T0223_.08.0301a14: 二法。須夜摩天王與千天子。刪兜率
T0223_.08.0301a15: 陀化樂他化自在諸天王。各與千天子倶。
T0223_.08.0301a16: 養佛已。作是言。世尊。菩薩摩訶薩
T0223_.08.0301a17: 最大迴向。以方便力故。以無所得故。以
T0223_.08.0301a18: 無相法故。以無覺法故。諸善根迴向阿耨
T0223_.08.0301a19: 多羅三藐三菩提。如是迴向不二法。爾
T0223_.08.0301a20: 時諸梵天。與無數百千億那由他諸天倶。
T0223_.08.0301a21: 佛所頭面禮佛足。發大音聲是言。
T0223_.08.0301a22: 未曾有也。世尊。菩薩摩訶薩爲般若波羅
T0223_.08.0301a23: 蜜所護以方便力故。勝前善男子善女人
T0223_.08.0301a24: 相有所得。光音天乃至阿迦尼吒天。
T0223_.08.0301a25: 無數百千億那由他諸天倶。詣佛所
T0223_.08.0301a26: 面禮足。發大音聲*如是言。未曾有也。
T0223_.08.0301a27: 世尊。菩薩摩訶薩爲般若波羅蜜所護以
T0223_.08.0301a28: 方便力故。勝前善男子善女人相有
T0223_.08.0301a29: 。爾時佛告四天王天乃至阿迦尼吒諸
T0223_.08.0301b01: 天子。若三千大千世界中所有衆生。皆發
T0223_.08.0301b02: 阿耨多羅三藐三菩提心。是一切菩薩念
T0223_.08.0301b03: 去未來現在諸佛及聲聞辟支佛諸善根。從
T0223_.08.0301b04: 初發意乃至法住。於其中間所有善根。并
T0223_.08.0301b05: 餘一切衆生所有善根。所謂布施持戒忍辱
T0223_.08.0301b06: 精進一心智慧。檀*那波羅蜜乃至般若波羅
T0223_.08.0301b07: 蜜。戒衆定衆慧衆解脱衆解脱知見衆。如
T0223_.08.0301b08: 等諸餘無量佛法一切和合隨喜。隨喜已迴
T0223_.08.0301b09: 向阿耨多羅三藐三菩提。以取相有所得故。
T0223_.08.0301b10: 復有善男子善女人阿耨多羅三藐三菩
T0223_.08.0301b11: 提心。念過去未來現在諸佛及聲聞辟支佛
T0223_.08.0301b12: 初發意乃至法住。於其中間有善根。
T0223_.08.0301b13: 并餘一切衆生所有善根。所謂布施持戒忍
T0223_.08.0301b14: 辱精進一心智慧。檀*那波羅蜜乃至無量諸
T0223_.08.0301b15: 佛法。一切和合稱量。以無所得故。
T0223_.08.0301b16: 故。無相法故。不法故。無
T0223_.08.0301b17: 故。是最上隨喜。第一最妙無上無與等
T0223_.08.0301b18: 喜。隨喜已迴向阿耨多羅三藐三菩提。是
T0223_.08.0301b19: 善男子善女人功徳。勝前善男子善女人功
T0223_.08.0301b20: 百倍千倍百千*萬億倍。乃至算數譬喩所
T0223_.08.0301b21: 及。爾時須菩提白佛言。世尊。世尊
T0223_.08.0301b22: 善男子善女人和合諸善根稱量隨喜迴
T0223_.08.0301b23: 向最上第一最妙無上無與等。世尊。云何名
T0223_.08.0301b24: 隨喜最上。乃至無與等。佛言。若善男子善女
T0223_.08.0301b25: 人於過去未來現在諸法。不取不捨不
T0223_.08.0301b26: 不念得非不得。是諸法中亦無
T0223_.08.0301b27: 生者滅者若垢若淨。諸法不増不減不來不
T0223_.08.0301b28: 去。不合不散不入不出。如過去未來現
T0223_.08.0301b29: 在諸法相。如如相法性法住法位。我亦如
T0223_.08.0301c01: 隨喜。隨喜已迴向阿耨多羅三藐三菩提。如
T0223_.08.0301c02: 是迴向最上第一。最妙無上無與等。須菩
T0223_.08.0301c03: 提。是隨喜法比餘隨喜。百倍千倍百千
T0223_.08.0301c04: 億倍。乃至算數譬喩所及。復次須菩
T0223_.08.0301c05: 提。求佛道善男子善女人。於過去未來現
T0223_.08.0301c06: 在諸佛及聲聞辟支佛。從初發心乃至法住
T0223_.08.0301c07: 其中間有善根。若布施乃至智慧。檀
T0223_.08.0301c08: *那波羅蜜乃至無量諸佛法。及餘一切衆生
T0223_.08.0301c09: 有善根。若欲隨喜者應是隨喜。作
T0223_.08.0301c10: 是念布施與解脱等。戒忍精進禪智與
T0223_.08.0301c11: 等。色與解脱等。受想行識亦與解脱等。
T0223_.08.0301c12: 内空與解脱等。乃至無法有法空亦與
T0223_.08.0301c13: 等。四念處與解脱等。乃至八聖道分亦
T0223_.08.0301c14: 解脱等。佛十力與解脱等。乃至一切種
T0223_.08.0301c15: 智亦與解脱等。戒衆定衆慧衆解脱衆解脱
T0223_.08.0301c16: 知見衆亦與解脱等。隨喜與解脱等。過去
T0223_.08.0301c17: 未來現在諸法與解脱等。十方諸佛與
T0223_.08.0301c18: 等。諸佛迴向與解脱等。諸佛與解脱等。
T0223_.08.0301c19: 諸佛滅度與解脱等。諸佛弟子聲聞辟支佛
T0223_.08.0301c20: 解脱等。諸佛弟子滅度與解脱等。諸
T0223_.08.0301c21: 法相與解脱等。諸聲聞辟支*佛法相與
T0223_.08.0301c22: 等。一切諸法相亦與解脱等。我以是諸
T0223_.08.0301c23: 善根相隨喜功徳。迴向阿耨多羅三藐三菩
T0223_.08.0301c24: 。亦與解脱等。不生不滅故須菩提。是名
T0223_.08.0301c25: 諸菩薩摩訶薩隨喜功徳最上第一最妙無上
T0223_.08.0301c26: 與等。須菩提。菩薩成就是隨喜功徳。當
T0223_.08.0301c27: 疾得阿耨多羅三藐三菩提。復次須菩提。十
T0223_.08.0301c28: 方如恒河沙等現在諸佛及諸弟子。現在若
T0223_.08.0301c29: 佛道善男子善女人盡形壽供養是
T0223_.08.0302a01: 諸佛及弟子一切所須。供養恭敬尊重讃歎。
T0223_.08.0302a02: 衣服飮食臥具醫藥。是諸佛滅度後晝夜懃
T0223_.08.0302a03: 修。供養恭敬尊重讃歎華香乃至幡蓋伎樂。
T0223_.08.0302a04: 取相有所得故。持戒忍辱精進禪定
T0223_.08.0302a05: 智慧。以取相有所得故。復有善男子善女
T0223_.08.0302a06: 意求阿耨多羅三藐三菩提。行檀*那
T0223_.08.0302a07: 波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波羅
T0223_.08.0302a08: 蜜禪*那波羅蜜般若波羅蜜。以不取相無所
T0223_.08.0302a09: 得法方便力諸善根。迴向阿耨多羅三藐三
T0223_.08.0302a10: 菩提。是福徳最上第一最妙無上無與等。勝
T0223_.08.0302a11: 前福徳百倍千倍百千萬倍。乃至算數譬
T0223_.08.0302a12: 喩所及。如是須菩提。菩薩摩訶薩行
T0223_.08.0302a13: 檀*那波羅蜜時。尸羅波羅蜜羼提波羅蜜
T0223_.08.0302a14: 毘梨耶波羅蜜禪*那波羅蜜般若波羅蜜時。
T0223_.08.0302a15: 方便力故諸善根應向阿耨多羅三藐
T0223_.08.0302a16: 三菩提。以不取相無所得法
T0223_.08.0302a17: 摩訶般若波羅蜜經照明品第四十丹本名
大度品
T0223_.08.0302a18: 爾時慧命舍利弗白佛言。世尊。是般若波羅
T0223_.08.0302a19: 蜜。佛言。是般若波羅蜜。世尊。般若波羅蜜
T0223_.08.0302a20: 能照一切法。畢竟淨故。世尊。應般若波
T0223_.08.0302a21: 羅蜜。世尊。般若波羅蜜不三界。世尊。般
T0223_.08.0302a22: 若波羅蜜除諸闇冥。一切煩惱諸見除故。世
T0223_.08.0302a23: 尊。般若波羅蜜一切助道法中最上。世尊。
T0223_.08.0302a24: 般若波羅蜜安隱。能斷一切怖畏苦惱故。
T0223_.08.0302a25: 世尊。般若波羅蜜能與光明。五眼莊嚴故。
T0223_.08.0302a26: 世尊。般若波羅蜜能示導墮衆生
T0223_.08.0302a27: 二邊故。世尊。般若波羅蜜是一切種智。
T0223_.08.0302a28: 一切煩惱及習斷故。世尊。般若波羅蜜是諸
T0223_.08.0302a29: 菩薩摩訶薩母。能生諸佛法故。世尊。般若
T0223_.08.0302b01: 波羅蜜不生不滅。自相空故。世尊。般若波
T0223_.08.0302b02: 羅蜜遠離生死。非常非滅故。世尊。般若波
T0223_.08.0302b03: 羅蜜無救者作護。施一切珍寶故。世尊。般
T0223_.08.0302b04: 若波羅蜜具足力。無能破壞故。世尊。般若
T0223_.08.0302b05: 波羅蜜能轉三轉十二行法輪。一切諸法不
T0223_.08.0302b06: 轉不還故。世尊。般若波羅蜜能示諸法性
T0223_.08.0302b07: 無法有法空故。世尊。應云何供養般若波
T0223_.08.0302b08: 羅蜜。佛言。當養世尊。禮般若波羅蜜
T0223_.08.0302b09: 世尊。何以故。世尊不般若波羅
T0223_.08.0302b10: 。般若波羅蜜不世尊。世尊即是般若
T0223_.08.0302b11: 波羅蜜。般若波羅蜜*即是世尊。是般若波
T0223_.08.0302b12: 羅蜜中。出生諸佛菩薩辟支佛阿羅漢阿那
T0223_.08.0302b13: 含斯陀含須陀洹。般若波羅蜜中生十善道
T0223_.08.0302b14: 四禪四無量心四無色定五神通。内空乃至
T0223_.08.0302b15: 無法有法空。四念處乃至八聖道分。是般若
T0223_.08.0302b16: 波羅蜜中生佛十力十八不共法。大慈大悲
T0223_.08.0302b17: 一切種智。爾時釋提桓因心念。何因縁故。舍
T0223_.08.0302b18: 利弗問是事。念已語舍利弗。何因縁故問
T0223_.08.0302b19: 是事。舍利弗語釋提桓因言。憍尸迦。諸菩
T0223_.08.0302b20: 薩摩訶薩。爲般若波羅蜜守護。以惒拘
T0223_.08.0302b21: 舍羅力故。於過去未來現在諸佛
T0223_.08.0302b22: 發心乃至法住。於其中間所作善根一切和
T0223_.08.0302b23: 合隨喜。迴向阿耨多羅三藐三菩提。以
T0223_.08.0302b24: 因縁故我問是事。憍尸迦。菩薩摩訶薩般
T0223_.08.0302b25: 若波羅蜜。勝檀*那波羅蜜尸羅羼提毘梨
T0223_.08.0302b26: 耶禪*那波羅蜜。譬如生盲人若百若千若百
T0223_.08.0302b27: 千。而無前導道入城。憍尸迦。五
T0223_.08.0302b28: 波羅蜜亦如是。離般若波羅蜜盲無
T0223_.08.0302b29: 道。不一切。憍尸迦。若
T0223_.08.0302c01: 五波羅蜜得般若波羅蜜將導。是時五波羅
T0223_.08.0302c02: 蜜名爲眼。般若波羅蜜將導得波羅蜜名
T0223_.08.0302c03: 。釋提桓因語舍利弗。如言。般若波羅
T0223_.08.0302c04: 蜜將導五波羅蜜故。得波羅蜜名字。舍利
T0223_.08.0302c05: 弗。若無檀*那波羅蜜五波羅蜜。不
T0223_.08.0302c06: 波羅蜜名字。若無尸羅波羅蜜羼提波羅蜜
T0223_.08.0302c07: 毘梨耶波羅蜜禪*那波羅蜜。五波羅蜜不
T0223_.08.0302c08: 波羅蜜名字。若爾者何以故。獨讃般若
T0223_.08.0302c09: 波羅蜜。舍利弗言。如是如是。憍尸迦。無
T0223_.08.0302c10: 檀*那波羅蜜。五波羅蜜不波羅蜜名字
T0223_.08.0302c11: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜
T0223_.08.0302c12: 禪*那波羅蜜五波羅蜜不波羅蜜名字
T0223_.08.0302c13: 但菩薩摩訶薩住般若波羅蜜中。能具足檀
T0223_.08.0302c14: *那波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0302c15: 波羅蜜禪*那波羅蜜。以是故。憍尸迦。般若
T0223_.08.0302c16: 波羅蜜。於五波羅蜜中最上第一。最妙無
T0223_.08.0302c17: 上無與等。舍利弗白佛言。世尊。云何應
T0223_.08.0302c18: 般若波羅蜜。佛告舍利弗。色不生故般若波
T0223_.08.0302c19: 羅蜜生。受想行識不生故般若波羅蜜生。檀
T0223_.08.0302c20: *那波羅蜜不生故般若波羅蜜生。乃至禪
T0223_.08.0302c21: *那波羅蜜不生故般若波羅蜜生。内空乃至
T0223_.08.0302c22: 無法有法空。四念處乃至八聖道分。佛十力
T0223_.08.0302c23: 乃至一切智。一切種智不生故。般若波羅蜜
T0223_.08.0302c24: 生。如是諸法不生故般若波羅蜜應生。舍
T0223_.08.0302c25: 利弗言。世尊。云何色不生故般若波羅蜜生。
T0223_.08.0302c26: 乃至一切諸法不生故般若波羅蜜應生。佛
T0223_.08.0302c27: 言。色不起不生不得不失故。乃至一切諸
T0223_.08.0302c28: 法不起不生不得不失故。般若波羅蜜生。
T0223_.08.0302c29: 舍利弗白佛言。如是生般若波羅蜜。與
T0223_.08.0303a01: 等法合。佛言。無與合。以是故。得
T0223_.08.0303a02: 若波羅蜜。世尊。不何等法。佛言。
T0223_.08.0303a03: 不善法。不善法。不世間
T0223_.08.0303a04: 。不出世間法。不有漏法
T0223_.08.0303a05: 無漏法。不有罪法。不
T0223_.08.0303a06: 無罪法。不有爲法。不無爲法
T0223_.08.0303a07: 。何以故。般若波羅蜜不法故生。
T0223_.08.0303a08: 是故於諸法合。爾時釋提桓因
T0223_.08.0303a09: 佛言。世尊。是般若波羅蜜亦不薩婆
T0223_.08.0303a10: 。佛言。如是憍尸迦。般若波羅蜜亦不
T0223_.08.0303a11: 薩婆若亦不故。釋提桓因言。世
T0223_.08.0303a12: 尊。云何般若波羅蜜亦不薩婆若亦不
T0223_.08.0303a13: 得。佛言。般若波羅蜜不名字
T0223_.08.0303a14: 相。不起作法*合。釋提桓因言。今云何
T0223_.08.0303a15: 合。佛言。若菩薩摩訶薩如取不受不
T0223_.08.0303a16: 住不著不斷。如是合亦無合。如是憍
T0223_.08.0303a17: 尸迦。般若波羅蜜一切法合亦無合。爾
T0223_.08.0303a18: 時釋提桓因白佛言。未曾有也。世尊。是般
T0223_.08.0303a19: 若波羅蜜力。爲一切法起不生不得不
T0223_.08.0303a20: 失故生。須菩提白佛言。世尊。若菩薩摩訶
T0223_.08.0303a21: 薩行般若波羅蜜時。作是念。般若波羅蜜
T0223_.08.0303a22: 若一切法合若不合。是菩薩摩訶薩則捨
T0223_.08.0303a23: 若波羅蜜。遠離般若波羅蜜。佛告須菩提
T0223_.08.0303a24: 復有因縁。菩薩摩訶薩捨般若波羅蜜。遠
T0223_.08.0303a25: 離般若波羅蜜。若菩薩摩訶薩作是念。是般
T0223_.08.0303a26: 若波羅蜜無所有空虚不堅固。是菩薩摩
T0223_.08.0303a27: 訶薩則捨般若波羅蜜。遠離般若波羅蜜。須
T0223_.08.0303a28: 菩提。以是因縁故。捨離般若波羅蜜。須菩
T0223_.08.0303a29: 提白佛言。世尊。信般若波羅蜜。爲
T0223_.08.0303b01: 何法。佛告須菩提。信般若波羅蜜。則不
T0223_.08.0303b02: 色不受想行識。不眼乃至意。不信。
T0223_.08.0303b03: 色乃至法。不識界乃至意識界。不
T0223_.08.0303b04: 檀*那波羅蜜尸羅波羅蜜羼提波羅蜜毘梨
T0223_.08.0303b05: 耶波羅蜜禪*那波羅蜜。不内空乃至無
T0223_.08.0303b06: 法有法空。不四念處乃至八聖道分。不
T0223_.08.0303b07: 佛十力乃至十八不共法。不須陀洹
T0223_.08.0303b08: 果斯陀含果阿那含果阿羅漢果辟支佛道
T0223_.08.0303b09: 菩薩道。不阿耨多羅三藐三菩提
T0223_.08.0303b10: 乃至一切種智。須菩提白佛言。世尊。云何
T0223_.08.0303b11: 般若波羅蜜時不色乃至一切種智
T0223_.08.0303b12: 佛告須菩提。色不可得故。信般若波羅蜜
T0223_.08.0303b13: 色。乃至一切種智不可得故。信般若
T0223_.08.0303b14: 波羅蜜一切種智。以是故。須菩提。
T0223_.08.0303b15: 般若波羅蜜時。不色乃至不一切
T0223_.08.0303b16: 種智。須菩提白佛言。世尊。是般若波羅蜜。
T0223_.08.0303b17: 名爲摩訶波羅蜜。須菩提。何因縁故。是
T0223_.08.0303b18: 般若波羅蜜。名爲摩訶波羅蜜。須菩提言。
T0223_.08.0303b19: 世尊。是般若波羅蜜不色大作色小
T0223_.08.0303b20: 受想行識不大不小。眼乃至意。色乃
T0223_.08.0303b21: 至法。眼識界乃至意識界。不大不小。
T0223_.08.0303b22: 檀*那波羅蜜乃至禪*那波羅蜜。不作大不
T0223_.08.0303b23: 小。内空乃至無法有法空。不大不
T0223_.08.0303b24: 小。四念處乃至阿耨多羅三藐三菩提。不
T0223_.08.0303b25: 大不小。諸佛法不大不小。諸
T0223_.08.0303b26: 佛不大不小。是般若波羅蜜
T0223_.08.0303b27: 色合色散。受想行識不合不
T0223_.08.0303b28: 散。乃至諸佛不合不散。色無
T0223_.08.0303b29: 。*不色非無量。乃至諸佛不無量
T0223_.08.0303c01: 非無量。不*色廣*不*色
T0223_.08.0303c02: 乃至諸佛不廣不*狹。不色有力
T0223_.08.0303c03: 色無力。乃至諸佛不有力
T0223_.08.0303c04: 。世尊。以是因縁故。是般若波羅蜜名
T0223_.08.0303c05: 訶波羅蜜。世尊。若新發意菩薩摩訶薩。若不
T0223_.08.0303c06: 離般若波羅蜜。不離禪*那波羅蜜。不
T0223_.08.0303c07: 離毘梨耶波羅蜜。不遠離羼提波羅蜜。
T0223_.08.0303c08: 離尸羅波羅蜜。不離檀那波羅
T0223_.08.0303c09: 。如是般若波羅蜜。不色大
T0223_.08.0303c10: 色小。乃至諸佛不大不小。
T0223_.08.0303c11: *色合色散。不色無量。不
T0223_.08.0303c12: 非無量。不色有力。不色無力。乃至諸
T0223_.08.0303c13: 佛不有力無力。世尊。菩薩摩訶薩
T0223_.08.0303c14: 若如是知。是爲般若波羅蜜。何以故。
T0223_.08.0303c15: 是非般若波羅蜜相。所謂作色大小。乃至
T0223_.08.0303c16: 諸佛作大小。色有力無力。乃至諸佛有
T0223_.08.0303c17: 力。世尊。是菩薩摩訶薩。用有所得故有
T0223_.08.0303c18: 大過失。所謂行般若波羅蜜時。作色大
T0223_.08.0303c19: 色小。乃至諸佛作有力無力。何以故。有
T0223_.08.0303c20: 所得相者無阿耨多羅三藐三菩提。所以者
T0223_.08.0303c21: 何。衆生不生故般若波羅不生。色不生
T0223_.08.0303c22: 故般若波羅蜜不生。乃至佛不生故般若波
T0223_.08.0303c23: 羅蜜不生。衆生性無故般若波羅蜜性無。色
T0223_.08.0303c24: 性無故般若波羅蜜性無。乃至佛性無故般
T0223_.08.0303c25: 若波羅蜜性無。衆生非法故般若波羅蜜非
T0223_.08.0303c26: 法。色非法故般若波羅蜜非法。乃至佛非法
T0223_.08.0303c27: 故般若波羅蜜非法。衆生空故般若波羅蜜
T0223_.08.0303c28: 空。色空故般若波羅蜜空。乃至佛空故般若
T0223_.08.0303c29: 波羅蜜空。衆生離故般若波羅蜜離。色離故
T0223_.08.0304a01: 般若波羅蜜離。乃至佛離故般若波羅蜜離。
T0223_.08.0304a02: 衆生無有故般若波羅蜜無有。色無有故
T0223_.08.0304a03: 般若波羅蜜無有。乃至佛無有故般若波羅
T0223_.08.0304a04: 蜜無有。衆生不可思議故般若波羅蜜不可
T0223_.08.0304a05: 思議。色不可思議故般若波羅蜜不可思議。
T0223_.08.0304a06: 乃至佛不可思議故般若波羅蜜不可思議。
T0223_.08.0304a07: 衆生不滅故般若波羅蜜不滅。色不滅故般
T0223_.08.0304a08: 若波羅蜜不滅。乃至佛不滅故般若波羅蜜
T0223_.08.0304a09: 不滅。衆生不知故般若波羅蜜不知。
T0223_.08.0304a10: 色不知故般若波羅蜜不知。乃至佛
T0223_.08.0304a11: 知故般若波羅蜜不知。衆生力不
T0223_.08.0304a12: 成就故般若波羅蜜力不成就。色力不成就
T0223_.08.0304a13: 故般若波羅蜜力不成就。乃至佛力不成就
T0223_.08.0304a14: 故。般若波羅蜜力不成就。世尊。以是因縁
T0223_.08.0304a15: 故。諸菩薩摩訶薩般若波羅蜜。名爲摩訶波
T0223_.08.0304a16: 羅蜜
T0223_.08.0304a17: *摩訶般若波羅蜜經信毀品第四十一丹泥
梨品
T0223_.08.0304a18: 爾時慧命舍利弗白佛言。世尊。有菩薩摩訶
T0223_.08.0304a19: 解是般若波羅蜜者。從何處終來生
T0223_.08.0304a20: 是間。發阿耨多羅三藐三菩提心。來爲
T0223_.08.0304a21: 養幾佛。行檀*那波羅蜜尸羅波羅
T0223_.08.0304a22: 蜜羼提波羅蜜毘梨耶波羅蜜禪*那波羅蜜
T0223_.08.0304a23: 般若波羅蜜養幾佛幾時能隨順
T0223_.08.0304a24: 深般若波羅蜜義
T0223_.08.0304a25: 佛告舍利弗。是菩薩摩訶薩供養十方諸佛
T0223_.08.0304a26: 來生是間。是菩薩發阿耨多羅三藐三菩提
T0223_.08.0304a27: 來。無量無邊阿僧祇百千萬億劫。是菩
T0223_.08.0304a28: 薩摩訶薩從初發心。常行六波羅蜜。供
T0223_.08.0304a29: 無量無邊不可思議阿僧祇諸佛。來生是間
T0223_.08.0304b01: 舍利弗。是菩薩摩訶薩若見若聞般若波羅
T0223_.08.0304b02: 。作是念。我見佛從佛聞法。舍利弗。是菩
T0223_.08.0304b03: 薩摩訶薩能隨順解深般若波羅蜜義。以
T0223_.08.0304b04: 相無二無所得故。須菩提白佛言。世尊。是
T0223_.08.0304b05: 般若波羅蜜可聞可耶。佛告須菩提。是
T0223_.08.0304b06: 般若波羅蜜無聞者見者。般若波
T0223_.08.0304b07: 羅蜜無聞無見諸法鈍故。禪*那波羅蜜毘
T0223_.08.0304b08: 梨耶波羅蜜羼提波羅蜜尸羅波羅蜜檀*那
T0223_.08.0304b09: 波羅蜜。無聞無見諸法鈍故。内空無聞無
T0223_.08.0304b10: 見諸法鈍故。乃至無法有法空無聞無見
T0223_.08.0304b11: 諸法鈍故。四念處無聞無見諸法鈍故乃
T0223_.08.0304b12: 至八聖道分無聞無見諸法鈍故。佛十力乃
T0223_.08.0304b13: 至十八不共法無聞無見諸法鈍故。須菩提。
T0223_.08.0304b14: 佛及佛道無聞無見諸法鈍故。須菩提白
T0223_.08.0304b15: 言。世尊。是菩薩幾時行佛道。能習行如
T0223_.08.0304b16: 深般若波羅蜜。佛告須菩提。是中應分別
T0223_.08.0304b17: 。須菩提。有菩薩摩訶薩初發意習行深
T0223_.08.0304b18: 般若波羅蜜禪*那波羅蜜毘梨耶波羅蜜羼
T0223_.08.0304b19: 提波羅蜜尸羅波羅蜜檀*那波羅蜜。以方便
T0223_.08.0304b20: 故於法無破壞。不諸法無利益者
T0223_.08.0304b21: 亦終不離行六波羅蜜。亦不離諸佛
T0223_.08.0304b22: 一佛一佛*國。若欲善根力
T0223_.08.0304b23: 養諸佛意即得。終不母人腹中。終不
T0223_.08.0304b24: 諸神通。終不諸煩惱。及聲聞辟支佛
T0223_.08.0304b25: 。從一佛*國一佛*國。成就衆生
T0223_.08.0304b26: 國土。須菩提。如是等諸菩薩摩訶薩能習
T0223_.08.0304b27: 行深般若波羅蜜。須菩提。有菩薩摩訶薩
T0223_.08.0304b28: 多見諸佛若無量百千萬億。從諸佛
T0223_.08.0304b29: 布施持戒忍辱精進一心智慧。皆以有所得
T0223_.08.0304c01: 故。是菩薩聞深般若波羅蜜時。便從
T0223_.08.0304c02: 起去。不敬深般若波羅蜜及諸佛。是
T0223_.08.0304c03: 菩薩今在此衆中坐。聞是甚深般若波羅
T0223_.08.0304c04: 。不故便捨去。何以故。是善男子善女
T0223_.08.0304c05: 人等。先世聞深般若波羅蜜時棄捨去。今世
T0223_.08.0304c06: 深般若波羅蜜亦棄捨去。身心不和是
T0223_.08.0304c07: 人種愚癡因縁業是愚癡因縁罪故。聞
T0223_.08.0304c08: 深般若波羅蜜呰毀。呰深般若波
T0223_.08.0304c09: 羅蜜故。則爲呰毀過去未來現在諸佛一
T0223_.08.0304c10: 切智一切種智。是人呰三世諸佛一切
T0223_.08.0304c11: *故起破法業破法業因縁集故。無量百
T0223_.08.0304c12: 千萬億歳墮大地獄中。是破法人輩從一大
T0223_.08.0304c13: 地獄一大地獄。若火劫起時。至他方大
T0223_.08.0304c14: 地獄中生在彼間。從一大地獄一大地
T0223_.08.0304c15: 。彼間若火劫起時。復至他方大地獄中
T0223_.08.0304c16: 生在彼間。從一大地獄一大地獄。如
T0223_.08.0304c17: 十方。彼間若火劫起故從彼死。破法業
T0223_.08.0304c18: 因縁未盡故。還來是間大地獄中此間
T0223_.08.0304c19: 亦從一大地獄至一大地獄無量苦。此
T0223_.08.0304c20: 間火劫起時。復十方他國土。生畜生
T0223_.08.0304c21: 。受破法罪業苦。如地獄中説。重罪轉薄
T0223_.08.0304c22: 或得人身盲人家旃陀羅家。生
T0223_.08.0304c23: 厠擔死人種種下賤家。若無眼若一眼若眼
T0223_.08.0304c24: 瞎。無舌無耳無手。所生處無佛無法無
T0223_.08.0304c25: 佛弟子處。何以故。種破法業積集厚重具
T0223_.08.0304c26: 足故受是果報。爾時舍利弗白佛言。世尊。
T0223_.08.0304c27: 五逆罪與破法罪相似耶。佛告舍利弗。不
T0223_.08.0304c28: 相似。所以者何。若有人聽是甚
T0223_.08.0304c29: 深般若波羅蜜時。毀呰不般若波羅蜜
T0223_.08.0305a01: 是言。不是法。是非法非善非
T0223_.08.0305a02: 。諸佛不。是人自毀般若波
T0223_.08.0305a03: 羅蜜。亦教他人毀呰般若波羅蜜。自壞
T0223_.08.0305a04: 亦壞他人身。自飮毒殺身亦飮他人毒
T0223_.08.0305a05: 自失身亦失他人身。自不知不信毀呰深
T0223_.08.0305a06: 般若波羅蜜。亦教他人信不知。舍利
T0223_.08.0305a07: 弗。如是人我不聞其名字。何況眼見
T0223_.08.0305a08: 住。何以故。當知是人名爲法人。爲
T0223_.08.0305a09: 衰濁黒性。如是人若有其言用其語
T0223_.08.0305a10: 亦受是苦。舍利弗。若人破般若波羅蜜
T0223_.08.0305a11: 知是名爲壞法人。舍利弗白佛言。世尊。
T0223_.08.0305a12: 世尊説壞法之人所受重罪。不是人所
T0223_.08.0305a13: 受身體大小。佛告舍利弗。不是人受
T0223_.08.0305a14: 身大小。何以故。是壞法人若聞自所受身
T0223_.08.0305a15: 體大小。便當熱血若死若近。是破
T0223_.08.0305a16: 法人聞是身有是重罪。是人便大愁
T0223_.08.0305a17: 毒。如箭入心漸漸乾枯。作是念。破法罪
T0223_.08.0305a18: 故得是大醜身。受是無量苦。以是故。
T0223_.08.0305a19: 佛不舍利弗是人所受身體大小。舍
T0223_.08.0305a20: 利弗白佛言。願佛説之。爲未來世明。
T0223_.08.0305a21: 破法業積集故。得是大醜身
T0223_.08.0305a22: 是苦。佛告舍利弗。後世人若聞是破法
T0223_.08.0305a23: 業積集厚重具足。受大地獄中久久無量苦
T0223_.08.0305a24: 是久久無量時苦。足未來世作
T0223_.08.0305a25: 。舍利弗白佛言。世尊。若白淨性善男
T0223_.08.0305a26: 子善女人。聞是法依止。寧失身命
T0223_.08.0305a27: *壞法。自念我若破法當是苦。爾
T0223_.08.0305a28: 時須菩提白佛言。世尊。善男子善女人。應
T0223_.08.0305a29: 好攝身口意業。無是諸苦。或不
T0223_.08.0305b01: 或不聞。法或不近僧。或生無佛國土中
T0223_.08.0305b02: 或生人中貧窮家。或人不受其言。須
T0223_.08.0305b03: 菩提白佛言。世尊。以積集口業故。有
T0223_.08.0305b04: 是破法重罪耶。佛告須菩提。以積集口業
T0223_.08.0305b05: 故有是破法重罪。須菩提。是愚癡人在佛法
T0223_.08.0305b06: 出家受戒。破深般若波羅蜜毀呰不受。
T0223_.08.0305b07: 須菩提。若破般若波羅蜜。毀呰般若波羅
T0223_.08.0305b08: 。則爲十方諸佛一切智。一切智破故。
T0223_.08.0305b09: 則爲佛寶。破佛寶故破法寶。破法寶
T0223_.08.0305b10: 故破僧寶。破三寶故。則破世間正見。破
T0223_.08.0305b11: 世間正見故。則破四念處。乃至破一切種
T0223_.08.0305b12: 智法。破一切種智法故。則得無量無邊阿
T0223_.08.0305b13: 僧祇罪。得無量無邊阿僧祇罪已。則受
T0223_.08.0305b14: 量無邊阿僧祇憂苦。須菩提白佛言。世尊。
T0223_.08.0305b15: 是愚癡人毀呰破壞是深般若波羅蜜。有
T0223_.08.0305b16: 因縁。佛告須菩提。有四因縁。是愚癡人毀
T0223_.08.0305b17: 呰破是深般若波羅蜜須菩提言。世尊。何
T0223_.08.0305b18: 等四。佛言。是愚癡人爲魔所使故。欲
T0223_.08.0305b19: 呰破壞深般若波羅蜜。是名初因縁。是愚癡
T0223_.08.0305b20: 人不深法信不解心不清淨。是
T0223_.08.0305b21: 第二因縁故。是愚癡人欲呰破壞深般
T0223_.08.0305b22: 若波羅蜜。是愚癡人與惡知識相隨心沒
T0223_.08.0305b23: 。堅著五受陰。是第三因縁故。是愚癡人
T0223_.08.0305b24: 呰破壞深般若波羅蜜。是愚癡人多
T0223_.08.0305b25: 瞋恚自高輕人。是第四因縁故。是愚癡
T0223_.08.0305b26: 人*欲呰破壞深般若波羅蜜。須菩提。以
T0223_.08.0305b27: 是四因縁故。愚癡人欲壞深般若波羅
T0223_.08.0305b28: 。須菩提白佛言。世尊。是般若波羅蜜。
T0223_.08.0305b29: 懃精進不善根惡友相得。此人難
T0223_.08.0305c01: 解。佛言。如是如是。須菩提。深般若波
T0223_.08.0305c02: 羅蜜不懃精進不善根惡友相得。此人
T0223_.08.0305c03: 信難解。須菩提白佛言。世尊。是般若波
T0223_.08.0305c04: 羅蜜。云何甚深難信難解。須菩提。色不縛
T0223_.08.0305c05: 不解。何以故。無所有性是色。受想行識不
T0223_.08.0305c06: 縛不解。何以故。無所有性是受想行識。檀
T0223_.08.0305c07: *那波羅蜜。不縛不解。何以故。無所有性
T0223_.08.0305c08: 是檀那波羅蜜。尸羅波羅蜜不縛不解。何以
T0223_.08.0305c09: 故。無所有性是尸羅波羅蜜。羼提波羅蜜
T0223_.08.0305c10: 不縛不解。何以故。無所有性是羼提波羅
T0223_.08.0305c11: 蜜。毘梨耶波羅蜜不縛不解。何以故。無
T0223_.08.0305c12: 有性是毘梨耶波羅蜜。禪*那波羅蜜不縛
T0223_.08.0305c13: 不解。何以故。無所有性是禪*那波羅蜜。
T0223_.08.0305c14: 般若波羅蜜不縛不解。何以故。無所有性
T0223_.08.0305c15: 是般若波羅蜜。須菩提。内空不縛不解。何
T0223_.08.0305c16: 以故。無所有性是内空。乃至無法有法空
T0223_.08.0305c17: 不縛不解。何以故。無所有性是無法有法
T0223_.08.0305c18: 空。四念處不縛不解。何以故。無所有性
T0223_.08.0305c19: 四念處。乃至一切智一切種智不縛不解。何
T0223_.08.0305c20: 以故。無所有性一切智一切種智。須菩
T0223_.08.0305c21: 提。色本際不縛不解。何以故。色本際無
T0223_.08.0305c22: 有性是色。受想行識乃至一切種智本際不
T0223_.08.0305c23: 縛不解。何以故。本際無所有性是一切種
T0223_.08.0305c24: 智。須菩提。色後際不縛不解。何以故。後際
T0223_.08.0305c25: 所有性是色。受想行識乃至一切種智後
T0223_.08.0305c26: 際不縛不解。何以故。後際無所有性是一
T0223_.08.0305c27: 切種智。須菩提。現在色不縛不解。何以故。
T0223_.08.0305c28: 現在色無所有性是色。受想行識乃至現
T0223_.08.0305c29: 在一切種智不縛不解。何以故。現在無所有
T0223_.08.0306a01: 是一切種智。須菩提白佛言。世尊。是般
T0223_.08.0306a02: 若波羅蜜不勤精進。不善根惡友相得。
T0223_.08.0306a03: 懈怠少進憙忘無巧便慧。如此之人實難
T0223_.08.0306a04: 信難解。佛言。如是如是。須菩提。是般
T0223_.08.0306a05: 若波羅蜜不勤精進。不善根惡友相得
T0223_.08.0306a06: 屬於魔。懈怠少進憙忘無巧便慧。如
T0223_.08.0306a07: 之人實難信難解。何以故。色淨果亦淨。受
T0223_.08.0306a08: 想行識淨果亦淨。乃至阿耨多羅三藐三菩
T0223_.08.0306a09: 提淨果亦淨。復次須菩提。色淨故即般若波
T0223_.08.0306a10: 羅蜜淨。般若波羅蜜淨即色淨。受想行識淨
T0223_.08.0306a11: 故即般若波羅蜜淨。般若波羅蜜淨即受想
T0223_.08.0306a12: 行識淨。乃至一切種智淨即般若波羅蜜淨。
T0223_.08.0306a13: 般若波羅蜜淨即一切種智淨。色淨般若波
T0223_.08.0306a14: 羅蜜淨。無二無別無斷無壞。乃至一切種
T0223_.08.0306a15: 智淨般若波羅蜜淨。無二無別無斷無壞。
T0223_.08.0306a16: 復次須菩提。不二淨故色淨。不二淨故乃至
T0223_.08.0306a17: 一切種智淨。何以故。是不二淨色淨。乃至
T0223_.08.0306a18: 一切種智淨。無二無別故。我淨衆生淨。
T0223_.08.0306a19: 乃至知者見者淨故。色淨受想行識淨。乃
T0223_.08.0306a20: 至一切種智淨。色淨乃至一切種智淨故。我
T0223_.08.0306a21: 淨衆生乃至知者見者淨。何以故。是我衆
T0223_.08.0306a22: 生乃至知者見者淨。色淨乃至一切種智淨。
T0223_.08.0306a23: 二不別無斷無壞。復次須菩提。婬淨故
T0223_.08.0306a24: 色淨。乃至一切種智淨。何以故。婬淨色淨
T0223_.08.0306a25: 乃至一切種智淨不二不別。瞋癡淨故色淨。
T0223_.08.0306a26: 乃至一切種智淨。何以故。瞋癡淨色淨乃至
T0223_.08.0306a27: 一切種智淨。不二不別。復次須菩提。無明
T0223_.08.0306a28: 淨故諸行淨。諸行淨故識淨。識淨故名色淨。
T0223_.08.0306a29: 名色淨故六入淨。六入淨故觸淨。觸淨故受
T0223_.08.0306b01: 淨。受淨故愛淨。愛淨故取淨。取淨故有淨。
T0223_.08.0306b02: 有淨故生淨。生淨故老死淨。老死淨故般
T0223_.08.0306b03: 若波羅蜜淨。般若波羅蜜淨故。乃至檀*那
T0223_.08.0306b04: 波羅蜜淨。檀*那波羅蜜淨故内空淨。内空
T0223_.08.0306b05: 淨故乃至無法有法空淨。無法有法空淨故
T0223_.08.0306b06: 四念處淨。四念處淨故乃至一切智淨。一切
T0223_.08.0306b07: 智淨故一切種智淨。何以故。是一切智淨一
T0223_.08.0306b08: 切種智淨。不別無斷無壞。復次須
T0223_.08.0306b09: 菩提。般若波羅蜜淨故色淨。乃至般若波羅
T0223_.08.0306b10: 蜜淨故一切智淨。是般若波羅蜜淨一切智
T0223_.08.0306b11: 淨。不二不別故。須菩提。禪*那波羅蜜淨故
T0223_.08.0306b12: 乃至一切智淨。毘梨耶波羅蜜羼提波羅蜜
T0223_.08.0306b13: 尸羅波羅蜜檀*那波羅蜜淨故。乃至一切智
T0223_.08.0306b14: 淨。内空淨故乃至一切智淨。四念處淨故乃
T0223_.08.0306b15: 至一切智淨。復次須菩提。一切智淨故乃至
T0223_.08.0306b16: 般若波羅蜜淨。如是一一如先説。復次須
T0223_.08.0306b17: 菩提有爲淨故無爲淨。何以故。有爲淨無
T0223_.08.0306b18: 爲淨。不二不斷*不故。復次須
T0223_.08.0306b19: 菩提。過去淨故未來現在淨。未來淨故過
T0223_.08.0306b20: 去現在淨。現在淨故過去未來淨。何以故。
T0223_.08.0306b21: 現在淨過去未來淨。不二不別*不斷*不
T0223_.08.0306b22: 壞*故
T0223_.08.0306b23: 摩訶般若波羅蜜經卷第十
T0223_.08.0306b24:
T0223_.08.0306b25:
T0223_.08.0306b26:
T0223_.08.0306b27:
T0223_.08.0306b28:
T0223_.08.0306b29:
T0223_.08.0306c01:
T0223_.08.0306c02:
T0223_.08.0306c03: 摩訶般若波羅蜜經卷第十
T0223_.08.0306c04:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0306c05:   ◎歎淨品第四十二
T0223_.08.0306c06: 爾時舍利弗白佛言。世尊。是淨甚深。佛言。
T0223_.08.0306c07: 畢竟淨故。舍利弗言。何法淨故是淨甚深。
T0223_.08.0306c08: 佛言。色淨故是淨甚深。受想行識淨故。四
T0223_.08.0306c09: 念處淨故。乃至八聖道分淨故。佛十力淨故。
T0223_.08.0306c10: 乃至十八不共法淨*故。菩薩淨佛淨故。一
T0223_.08.0306c11: 切智一切種智淨故。是淨甚深。世尊。是淨
T0223_.08.0306c12: 明。佛言。畢竟淨故。舍利弗言。何法淨故是
T0223_.08.0306c13: 淨明。佛言。般若波羅蜜淨故是淨明。乃至
T0223_.08.0306c14: 那波羅蜜淨故是淨明。四念處乃至一切
T0223_.08.0306c15: 智淨故是淨明。世尊。是淨不相續。佛言。畢
T0223_.08.0306c16: 竟淨故。舍利弗言。何法不相續故是淨不
T0223_.08.0306c17: 相續。佛言。色不去不相續。故是淨不相續
T0223_.08.0306c18: 乃至一切種智不去不相續故。是淨不
T0223_.08.0306c19: 。世尊。是淨無垢。佛言。畢竟淨故。舍利弗
T0223_.08.0306c20: 言。何法無垢故是淨無垢。佛言。色性常淨
T0223_.08.0306c21: 故是淨無垢。乃至一切種智性常淨故是淨
T0223_.08.0306c22: 無垢。世尊。是淨無得無著。佛言。畢竟淨
T0223_.08.0306c23: 故。舍利弗言。何法無得無著故是淨無
T0223_.08.0306c24: 著。佛言。色無得無著故。是淨無得無
T0223_.08.0306c25: 著。乃至一切種智無得無著故。是淨無
T0223_.08.0306c26: 著。世尊。是淨無生。佛言。畢竟淨故。舍
T0223_.08.0306c27: 利弗言。何法無生故是淨無生。佛言。色無
T0223_.08.0306c28: 生故是淨無生。乃至一切種智無生故是淨
T0223_.08.0306c29: 無生。世尊。是淨不欲界中。佛言。畢竟
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