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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0997a01: 故菩薩摩訶薩衆欲證無上正等菩提。應以
T0220_.07.0997a02: 善根與有情共迴向無上正等菩提。願與有
T0220_.07.0997a03: 情皆同證得一切智智
T0220_.07.0997a04: 若菩薩摩訶薩欲能攝受無量福蘊。與諸有
T0220_.07.0997a05: 情作大饒益。疾能證得一切智智。常應不離
T0220_.07.0997a06: 一切智智相應作意。修行布施波羅蜜多。若
T0220_.07.0997a07: 菩薩摩訶薩常不遠離一切智智相應作意。
T0220_.07.0997a08: 修行布施波羅蜜多。是菩薩摩訶薩便能攝
T0220_.07.0997a09: 受無量福蘊。疾證無上正等菩提。與諸有情
T0220_.07.0997a10: 作大饒益。何以故。滿慈子。若諸菩薩常不遠
T0220_.07.0997a11: 離一切智智相應作竟。修行布施波羅蜜多。
T0220_.07.0997a12: 是諸菩薩刹那刹那功徳善根漸漸増長。由
T0220_.07.0997a13: 斯疾證無上菩提。能盡未來利樂一切。是故
T0220_.07.0997a14: 菩薩欲與有情常作利益安樂事者。一切行
T0220_.07.0997a15: 中常勤修習方便善巧。迴向無上正等菩提。
T0220_.07.0997a16: 願與有情作大饒益
T0220_.07.0997a17: 大般若波羅蜜多經卷第五百七十九
T0220_.07.0997a18:
T0220_.07.0997a19:
T0220_.07.0997a20:
T0220_.07.0997a21: 大般若波羅蜜多經卷第五百
T0220_.07.0997a22: 八十
T0220_.07.0997a23:  *三藏法師玄奘奉  詔譯 
T0220_.07.0997a24:   第十一布施波羅蜜多分之二
T0220_.07.0997a25: 復次滿慈子。菩薩摩訶薩欲證無上正等菩
T0220_.07.0997a26: 提。一切行中最初應學無染布施波羅蜜多。
T0220_.07.0997a27: 何以故。滿慈子。若學布施波羅蜜多。無始世
T0220_.07.0997a28: 來所習慳垢即便遠離。身心相續漸能親近
T0220_.07.0997a29: 一切智智。是故菩薩若時若時一切智智相
T0220_.07.0997b01: 應作意相續現前。爾時爾時漸次能近一切
T0220_.07.0997b02: 智智。若時若時漸次能近一切智智。爾時爾
T0220_.07.0997b03: 時漸遠聲聞及獨覺地。若時若時漸遠聲聞
T0220_.07.0997b04: 及獨覺地。爾時爾時漸復鄰近一切智智。又
T0220_.07.0997b05: 滿慈子。如天雨時置瓮逈處承水漸滿。如是
T0220_.07.0997b06: 滿時由諸雨渧長時連注匪唯初後。如是菩
T0220_.07.0997b07: 薩求一切智。非初心起即能證得。亦非後時
T0220_.07.0997b08: 坐菩提座最後心起獨能證得。然由初心相
T0220_.07.0997b09: 續乃至坐菩提座。最後心起展轉相資。得一
T0220_.07.0997b10: 切智求一切智。初中後心無不皆能引一切
T0220_.07.0997b11: 智證得無上正等菩提。要由諸心展轉相續。
T0220_.07.0997b12: 伏斷障法方成辦故。又滿慈子。若諸菩薩欲
T0220_.07.0997b13: 疾證得無上菩提。不應令心有所間雜。時滿
T0220_.07.0997b14: 慈子便問具壽舍利子言。齊何名爲諸菩薩
T0220_.07.0997b15: 衆心無間雜。舍利子言。若諸菩薩非理作意
T0220_.07.0997b16: 現在前時能正觀察。此能隨順一切智智非
T0220_.07.0997b17: 爲違逆。此諸菩薩能如實知我今所起非理
T0220_.07.0997b18: 作意。於一切智能爲助伴。謂我所起非理作
T0220_.07.0997b19: 意。能引有身令於生死相續久住饒益有情。
T0220_.07.0997b20: 我若身無非理作意。資引令住即便斷滅。尚
T0220_.07.0997b21: 不能令自行圓滿。豈能饒益他諸有情。齊此
T0220_.07.0997b22: 名爲諸菩薩衆心無間雜
T0220_.07.0997b23: 又滿慈子。若諸菩薩能觀諸法若順若違。皆
T0220_.07.0997b24: 能助引一切智智。此諸菩薩方便善巧觀一
T0220_.07.0997b25: 切法。皆能隨順所求無上正等菩提。不爲順
T0220_.07.0997b26: 違心所間雜。能於違境心不生瞋。於順境中
T0220_.07.0997b27: 心不起愛。若違若順皆能正知。爲資助縁引
T0220_.07.0997b28: 一切智。如是菩薩於一切時一切境中心無
T0220_.07.0997b29: 間雜
T0220_.07.0997c01: 又滿慈子。譬如有人爲他囚執將詣殺處。其
T0220_.07.0997c02: 人惶怖更無餘想。唯作是念。我今不久定當
T0220_.07.0997c03: 爲他之所殺害。諸菩薩衆亦復如是。若常思
T0220_.07.0997c04: 惟一切智智。無餘作意於中間起。是諸菩薩
T0220_.07.0997c05: 於一切時。不爲餘心之所間雜
T0220_.07.0997c06: 又滿慈子。譬如有人多齎珍財入於曠野。其
T0220_.07.0997c07: 中多有凶暴劫賊。彼人爾時更無餘想唯作
T0220_.07.0997c08: 是念。我於何時。當出如斯險難之處。得至豐
T0220_.07.0997c09: 樂安隱國土。諸菩薩衆亦復如是。若常思惟
T0220_.07.0997c10: 一切智智。諸餘作意無容得起。是諸菩薩身
T0220_.07.0997c11: 意清淨。不爲餘心之所間雜
T0220_.07.0997c12: 又滿慈子。譬如有人曾行劫盜王所訪括。其
T0220_.07.0997c13: 人惶恐竊入市厘。於雜閙處欲自藏隱。正値
T0220_.07.0997c14: 其中搖鈴聲鼓。宣王教令欲相掩捉。彼人爾
T0220_.07.0997c15: 時更無與想。唯作是念勿我今時爲他識知
T0220_.07.0997c16: 而見擒繋。諸菩薩衆亦復如是。欲證無上正
T0220_.07.0997c17: 等菩提。若常思惟一切智智。諸餘作意無容
T0220_.07.0997c18: 間起。是諸菩薩於修行時。不爲餘心之所間
T0220_.07.0997c19:
T0220_.07.0997c20: 又滿慈子。譬如金師有持百金來授其手語
T0220_.07.0997c21: 言。此物王遣付汝令造種種妙莊嚴具。宜急
T0220_.07.0997c22: 用意一月使成。如期不成或復麁惡。當斬汝
T0220_.07.0997c23: 首定不相赦。金師聞已身心戰怖。晝夜精勤
T0220_.07.0997c24: 竭思營造。未曾暫起諸餘作意。唯作是念。我
T0220_.07.0997c25: 當云何如王所期嚴具成辦。其人乃至嚴具
T0220_.07.0997c26: 未成。中間雖有飮食等事。而都不作飮食等
T0220_.07.0997c27: 想。但於金所心心相續。思搆變易作莊嚴具。
T0220_.07.0997c28: 何以故滿慈子彼極愛重自身命故。於是金
T0220_.07.0997c29: 師如期成辦妙莊嚴具。持至王所而白王言。
T0220_.07.0998a01: 王所遣作妙莊嚴具今已總成。王見歡喜慰
T0220_.07.0998a02: 喩彼言。汝大勤勞能隨我勅。應十二月營搆
T0220_.07.0998a03: 乃成。汝一月中即能總辦。遂以多物而賞賜
T0220_.07.0998a04: 之。諸菩薩衆亦復如是。從初發心乃至最後
T0220_.07.0998a05: 金剛喩定將現在前。中間曾無異心間雜。唯
T0220_.07.0998a06: 求引發一切智智。如彼金師惜身命故。乃至
T0220_.07.0998a07: 嚴具未得總成。於其中間曾無異想間雜營
T0220_.07.0998a08: 造莊嚴具心。菩薩亦然。重菩提故。乃至未證
T0220_.07.0998a09: 無上菩提。心常思惟一切智智。無餘作意於
T0220_.07.0998a10: 中間起。齊此名爲心無間雜
T0220_.07.0998a11: 若諸菩薩求一切智。能如是住無間雜心。精
T0220_.07.0998a12: 進修行趣菩提行。能速圓滿菩提資糧。餘菩
T0220_.07.0998a13: 薩衆經無數劫。有間雜心修菩薩行。乃得無
T0220_.07.0998a14: 上正等菩提資糧圓滿。此菩薩衆不經百劫
T0220_.07.0998a15: 即能圓滿。何以故。滿慈子。是諸菩薩求一切
T0220_.07.0998a16: 智。諸餘作意無容暫起於中間雜大菩提心。
T0220_.07.0998a17: 故無雜心修菩薩行。不經百劫即能圓滿。證
T0220_.07.0998a18: 得無上菩提資糧。有間雜心多時相續。不能
T0220_.07.0998a19: 成辦菩提資糧。無間雜心少時相續。即能成
T0220_.07.0998a20: 辦菩提資糧。刹那刹那常増進故。如是菩薩
T0220_.07.0998a21: 欲求無上正等菩提。能引資糧速圓滿者。應
T0220_.07.0998a22: 勤方便無倒引發無間雜心。若得此心則易
T0220_.07.0998a23: 證得一切智智
T0220_.07.0998a24: 爾時滿慈子問舍利子言。無間雜心以何爲
T0220_.07.0998a25: 性。何等作意能間雜心。由彼此心名有間雜。
T0220_.07.0998a26: 諸菩薩衆云何避之。舍利子言。若諸菩薩方
T0220_.07.0998a27: 便善巧。求一切智無餘作意。於中間雜。無間
T0220_.07.0998a28: 雜心以此爲性。若聲聞乘相應作意。若獨覺
T0220_.07.0998a29: 乘相應作意。皆能間雜大菩提心。倶名菩薩
T0220_.07.0998b01: 非理作意所以者何。二乘作意違害無上正
T0220_.07.0998b02: 等菩提。若起彼心現在前者。不能圓滿菩提
T0220_.07.0998b03: 資糧。欣樂涅槃厭背生死。菩薩於彼應遠避
T0220_.07.0998b04: 之。作是思惟。二乘作意違一切智順般涅槃。
T0220_.07.0998b05: 我心不應爲彼間雜。是故菩薩應作是念。貪
T0220_.07.0998b06: 瞋癡等相應之心。於大菩提雖爲障礙。而能
T0220_.07.0998b07: 隨順菩提資糧。於菩薩心非極間雜。如求獨
T0220_.07.0998b08: 覺聲聞地心。所以者何。貪瞋癡等能令生死
T0220_.07.0998b09: 諸有相續。助諸菩薩引一切智。謂菩薩衆方
T0220_.07.0998b10: 便善巧起諸煩惱受後有身。與諸有情作大
T0220_.07.0998b11: 饒益。依之修學布施淨戒安忍精進靜慮般
T0220_.07.0998b12: 若波羅蜜多令得圓滿。依之修學四靜慮四
T0220_.07.0998b13: 無量四無色定令得圓滿。依之修學四念住
T0220_.07.0998b14: 四正斷四神足五根五力七等覺支八聖道支
T0220_.07.0998b15: 令得圓滿。依之修學空無相無願解脱門令
T0220_.07.0998b16: 得圓滿。依之修學陀羅尼門三摩地門令得
T0220_.07.0998b17: 圓滿。依之修學諸菩薩地五眼六神通令得
T0220_.07.0998b18: 圓滿。依之修學如來十力四無所畏四無礙
T0220_.07.0998b19: 解大慈大悲大喜大捨及十八佛不共法等無
T0220_.07.0998b20: 量無邊諸佛功徳令得圓滿。如是煩惱能助
T0220_.07.0998b21: 菩薩。令證無上正等菩提。非諸聲聞獨覺作
T0220_.07.0998b22: 意。由彼作意障大菩提。亦礙資糧令不圓滿。
T0220_.07.0998b23: 是故菩薩摩訶薩衆起彼作意間雜心時。無
T0220_.07.0998b24: 上菩提則爲更遠。是故間雜諸菩薩心。無如
T0220_.07.0998b25: 聲聞獨覺作意。諸菩薩衆求大菩提應遠避
T0220_.07.0998b26: 之。無令暫起煩惱作意順諸有身。於菩薩心
T0220_.07.0998b27: 非極間雜。何以故。滿慈子。諸菩薩衆求大菩
T0220_.07.0998b28: 提。爲度有情被精進鎧。久住生死作大饒益。
T0220_.07.0998b29: 不應速斷煩惱作意。由此作意現在前時。令
T0220_.07.0998c01: 諸有身長時相續。依之引攝布施淨戒安忍
T0220_.07.0998c02: 精進靜慮般若波羅蜜多。及餘無量無邊佛
T0220_.07.0998c03: 法皆得圓滿。如是煩惱相應作意。順後有身
T0220_.07.0998c04: 助諸菩薩。引發無上正等菩提。未證菩提不
T0220_.07.0998c05: 應求斷。乃至未坐妙菩提座。於此作意不應
T0220_.07.0998c06: 永滅
T0220_.07.0998c07: 是故菩薩摩訶薩衆。若起煩惱現在前時。不
T0220_.07.0998c08: 應於中極生厭惡。何以故。滿慈子。諸菩薩衆
T0220_.07.0998c09: 於諸煩惱起有恩想。作是思惟。我由彼故引
T0220_.07.0998c10: 發種種菩提資糧令速圓滿。故彼於我有大
T0220_.07.0998c11: 恩徳。所以者何。如餘善法於我有益。應愛重
T0220_.07.0998c12: 之。煩惱亦然。不應厭惡。如是菩薩方便善巧。
T0220_.07.0998c13: 於諸煩惱及反境界。亦深愛敬如佛世尊。所
T0220_.07.0998c14: 以者何。是諸菩薩方便善巧作是思惟。由諸
T0220_.07.0998c15: 有結未永斷故。我能修行布施淨戒安忍精
T0220_.07.0998c16: 進靜慮般若波羅蜜多。及餘無量無邊佛法
T0220_.07.0998c17: 皆得圓滿。因斯引發一切智智。若時若時布
T0220_.07.0998c18: 施淨戒安忍精進靜慮般若波羅蜜多。及餘
T0220_.07.0998c19: 無量無邊佛法修漸圓滿。爾時爾時令諸有
T0220_.07.0998c20: 結展轉微薄乃至都盡。便證無上正等菩提。
T0220_.07.0998c21: 譬如商人以車重載種種財寳遠趣大城。若
T0220_.07.0998c22: 時若時其車運轉漸漸前進。爾時爾時轂輞
T0220_.07.0998c23: 軸等漸漸鈋鋭。如是展轉得入大城。車遂一
T0220_.07.0998c24: 時衆分散壞。所爲既辦主無顧惜。如是菩薩
T0220_.07.0998c25: 方便善巧。以結攝受所依有身。若時若時由
T0220_.07.0998c26: 結攝受有身相續。爾時爾時布施淨戒安忍
T0220_.07.0998c27: 精進靜慮般若波羅蜜多及餘無量無邊佛法
T0220_.07.0998c28: 漸次圓滿。若時若時布施淨戒安忍精進靜
T0220_.07.0998c29: 慮般若波羅蜜多及餘無量無邊佛法漸次圓
T0220_.07.0999a01: 滿。爾時爾時令諸有結漸次衰減。若時若時
T0220_.07.0999a02: 令諸有結漸次衰減。爾時爾時漸得隣近一
T0220_.07.0999a03: 切智智。若時菩薩證大菩提。爾時所依身結
T0220_.07.0999a04: 倶盡。所作已辦不須身結。如已入城車無復
T0220_.07.0999a05: 用。如是煩惱於大菩提雖爲障礙。而於能引
T0220_.07.0999a06: 菩提資糧有能助力。是故菩薩乃至未坐妙
T0220_.07.0999a07: 菩提座不永滅除。若得菩提一切頓斷。若有
T0220_.07.0999a08: 情類至菩薩所。先極訶毀後乞財法。菩薩爾
T0220_.07.0999a09: 時歡喜施與。作如是念。今此有情來至我所。
T0220_.07.0999a10: 施大恩徳令我成就布施安忍。由斯證得一
T0220_.07.0999a11: 切智智。我縁彼故發増上心。趣大菩提勝餘
T0220_.07.0999a12: 境界。由是菩薩諸作意中。唯除二乘相應作
T0220_.07.0999a13: 意。諸餘作意皆不厭捨。以於證得一切智智。
T0220_.07.0999a14: 無不皆有助伴之力
T0220_.07.0999a15: 時滿慈子便問具壽舍利子言。豈不二乘於
T0220_.07.0999a16: 一切智亦有助力。謂諸聲聞亦能教授教誡
T0220_.07.0999a17: 菩薩。令勤修學布施淨戒安忍精進靜慮般
T0220_.07.0999a18: 若波羅蜜多及餘無量無邊佛法。若諸獨覺
T0220_.07.0999a19: 亦爲福田。諸菩薩衆施彼衣食。疾能證得一
T0220_.07.0999a20: 切智智。云何可言聲聞獨覺相應作意。於一
T0220_.07.0999a21: 切智及此資糧無能助力。時舍利子即報具
T0220_.07.0999a22: 壽滿慈子言。如是如是。聲聞獨覺。於一切智
T0220_.07.0999a23: 及此資糧倶有助力。謂諸聲聞亦能教授教
T0220_.07.0999a24: 誡菩薩。令勤修學布施淨戒安忍精進靜慮
T0220_.07.0999a25: 般若波羅蜜多。亦能教授教誡菩薩。令勤修
T0220_.07.0999a26: 學内空外空内外空空空大空勝義空有爲空
T0220_.07.0999a27: 無爲空畢竟空無際空散空無變異空本性空
T0220_.07.0999a28: 自相空共相空一切法空不可得空無性空自
T0220_.07.0999a29: 性空無性自性空。亦能教授教誡菩薩。令勤
T0220_.07.0999b01: 修學四靜慮四無量四無色定。亦能教授教
T0220_.07.0999b02: 誡菩薩。令勤修學四念住四正斷四神足五
T0220_.07.0999b03: 根五力七等覺支八聖道支。亦能教授教誡
T0220_.07.0999b04: 菩薩。令勤修學八解説八勝處九次第定十
T0220_.07.0999b05: 遍處。亦能教授教誡菩薩。令勤修學空無相
T0220_.07.0999b06: 無願解脱門。亦能教授教誡菩薩。令勤修學
T0220_.07.0999b07: 極喜地離垢地發光地焔慧地極難勝地現前
T0220_.07.0999b08: 地遠行地不動地善慧地法雲地。亦能教授
T0220_.07.0999b09: 教誡菩薩。令勤修學淨觀地種性地第八地
T0220_.07.0999b10: 具見地薄地離欲地已辦地獨覺地菩薩地如
T0220_.07.0999b11: 來地。亦能教授教誡菩薩。令勤修學陀羅尼
T0220_.07.0999b12: 門三摩地門。亦能教授教誡菩薩。令勤修學
T0220_.07.0999b13: 五眼六神通。亦能教授教誡菩薩。令勤修學
T0220_.07.0999b14: 如來十力四無所畏四無礙解大慈大悲大喜
T0220_.07.0999b15: 大捨十八佛不共法。亦能教授教誡菩薩。令
T0220_.07.0999b16: 勤修學三十二大士相八十隨好。亦能教授
T0220_.07.0999b17: 教誡菩薩。令勤修學無忘失法恒住捨性。亦
T0220_.07.0999b18: 能教授教誡菩薩。令勤修學一切智道相智
T0220_.07.0999b19: 一切相智。亦能教授教誡菩薩。令勤修學一
T0220_.07.0999b20: 切菩薩摩訶薩行。亦能教授教誡菩薩。令勤
T0220_.07.0999b21: 修學諸佛無上正等菩提。是故聲聞於一切
T0220_.07.0999b22: 智及此資糧亦有助力。若諸獨覺能爲福田
T0220_.07.0999b23: 受菩薩施。謂諸菩薩縁彼福田施資身具。迴
T0220_.07.0999b24: 向無上正等菩提。是故獨覺於一切智及此
T0220_.07.0999b25: 資糧亦有助力。然諸聲聞獨覺作意。於一切
T0220_.07.0999b26: 智及此資糧倶無助力。所以者何。聲聞獨覺
T0220_.07.0999b27: 相應作意。於二乘地有勝助力。於諸菩薩所
T0220_.07.0999b28: 求無上正等菩提及此資糧極不隨順。謂厭
T0220_.07.0999b29: 生死欣般涅槃。捨大菩提及有情類故。制菩
T0220_.07.0999c01: 薩定不應起獨覺聲聞相應作意。由彼作意
T0220_.07.0999c02: 於諸菩薩所求佛果所益有情倶不隨順
T0220_.07.0999c03: 又滿慈子。諸聲聞乘於諸菩薩摩訶薩衆所
T0220_.07.0999c04: 求無上正等菩提有大恩徳。謂爲菩薩摩訶
T0220_.07.0999c05: 薩衆宣説一切波羅蜜多及餘勝行相應教法
T0220_.07.0999c06: 教授教誡。令勤修學速得圓滿。亦與菩薩作
T0220_.07.0999c07: 淨福田。受菩薩施令諸菩薩疾得圓滿菩提
T0220_.07.0999c08: 資糧。由此聲聞於諸菩薩有大恩徳。是故菩
T0220_.07.0999c09: 薩方便善巧。觀諸有情及一切法。於一切智
T0220_.07.0999c10: 及此資糧。無不皆有隨順恩徳。諸阿羅漢若
T0220_.07.0999c11: 智若心。於菩薩乘亦有恩徳。謂若無彼則無
T0220_.07.0999c12: 所遮。云何可言諸菩薩衆不應發起阿羅漢
T0220_.07.0999c13: 心。亦不應修阿羅漢智。由遮彼故菩薩引發
T0220_.07.0999c14: 菩提資糧速得圓滿。疾能證得一切智智。故
T0220_.07.0999c15: 阿羅漢若智若心於菩薩乘亦有恩徳。謂令
T0220_.07.0999c16: 菩薩得一切智。窮未來際利樂有情。一切獨
T0220_.07.0999c17: 覺若智若心於菩薩乘亦有恩徳。謂若無彼
T0220_.07.0999c18: 則無所遮。云何可言諸菩薩衆不應發起獨
T0220_.07.0999c19: 覺乘心。亦不應修獨覺乘智。由遮彼故菩薩
T0220_.07.0999c20: 引發菩提資糧速得圓滿。疾能證得一切智
T0220_.07.0999c21: 智。故諸獨覺若智若心於菩薩乘亦有恩徳。
T0220_.07.0999c22: 謂令菩薩得一切智。窮未來際利樂有情。又
T0220_.07.0999c23: 觀二乘心智下劣。菩薩修學増上心智。若無
T0220_.07.0999c24: 二乘下劣心智。菩薩不應修増上者。如説菩
T0220_.07.0999c25: 薩若心若智有漏無漏。唯除如來應正等覺
T0220_.07.0999c26: 若心若智。於餘一切爲最爲勝爲尊爲高爲
T0220_.07.0999c27: 妙爲微妙爲上爲無上無等無等等。是故一
T0220_.07.0999c28: 切聲聞獨覺若智若心。於一切智亦有少分
T0220_.07.0999c29: 隨順勢力。如是菩薩方便善巧。觀諸有情及
T0220_.07.1000a01: 一切法。於一切智及此資糧無不皆有隨順
T0220_.07.1000a02: 勢力。故於一切心無厭捨
T0220_.07.1000a03: 又滿慈子。諸菩薩摩訶薩修行布施波羅蜜
T0220_.07.1000a04: 多。雖有棄捨珍財等事。而於彼事無取相想。
T0220_.07.1000a05: 謂若棄捨一切法相迴向無上正等菩提。欲
T0220_.07.1000a06: 爲有情作大饒益。便能證得一切智智。若不
T0220_.07.1000a07: 捨相迴向菩提。欲爲有情作大饒益。終不能
T0220_.07.1000a08: 得一切智智。若諸菩薩能獲種種金銀等寶。
T0220_.07.1000a09: 雖名得利而未名爲能得大利。若諸菩薩能
T0220_.07.1000a10: 捨種種金銀等寶。乃可名爲能得大利。若諸
T0220_.07.1000a11: 菩薩能捨衆相迴向無上正等菩提。欲爲有
T0220_.07.1000a12: 情作大饒益。乃名能得無上善利。若諸菩薩
T0220_.07.1000a13: 作轉輪王。統四洲界得大自在。雖名得利。而
T0220_.07.1000a14: 未名爲能得大利。若諸菩薩捨四洲界轉輪
T0220_.07.1000a15: 王位乃可名爲能得大利。若諸菩薩能捨衆
T0220_.07.1000a16: 相迴向無上正等菩提。欲爲有情作大饒益。
T0220_.07.1000a17: 乃名能得無上善利。若諸菩薩作欲界王統
T0220_.07.1000a18: 攝欲界。得大自在。雖名得利而未名爲能得
T0220_.07.1000a19: 大利。若諸菩薩能捨欲界自在王位。乃可名
T0220_.07.1000a20: 爲能得大利。若諸菩薩能捨衆相迴向無上
T0220_.07.1000a21: 正等菩提。欲爲有情作大饒益。乃名能得無
T0220_.07.1000a22: 上善利。若諸有情棄捨衆相。得預流果或一
T0220_.07.1000a23: 來果或不還果或阿羅漢果或獨覺菩提。雖
T0220_.07.1000a24: 名得利而未名爲能得大利。若諸有情棄捨
T0220_.07.1000a25: 衆相。迴向無上正等菩提。欲爲有情作大饒
T0220_.07.1000a26: 益。乃名能得無上善利。若得無上正等菩提。
T0220_.07.1000a27: 於諸利中最上最勝無能及者。所以者何。諸
T0220_.07.1000a28: 菩薩衆所求無上正等菩提。能爲有情作大
T0220_.07.1000a29: 饒益。聲聞獨覺及諸異生無此事故。若諸菩
T0220_.07.1000b01: 薩普縁十方一切如來應正等覺及弟子衆
T0220_.07.1000b02: 想。作種種上妙飮食衣服臥具病縁醫藥房
T0220_.07.1000b03: 舍資財花香等物奉施供養。雖名得利而未
T0220_.07.1000b04: 名爲得無上利。若諸菩薩能捨衆相。迴向無
T0220_.07.1000b05: 上正等菩提。欲爲有情作大饒益。乃名能得
T0220_.07.1000b06: 無上善利。所以者何。飮食等物皆有衆相。諸
T0220_.07.1000b07: 有相法皆有數量。有數量法有分限故。縁彼
T0220_.07.1000b08: 不能證無分限一切智智。若諸菩薩方便善
T0220_.07.1000b09: 巧。縁十方界一切如來應正等覺及弟子衆。
T0220_.07.1000b10: 具無量種希有功徳而不取相。雖想無邊上
T0220_.07.1000b11: 妙飮食衣服臥具病縁醫藥房舍資財花香等
T0220_.07.1000b12: 物奉施供養而不取相。雖能迴向無上菩提。
T0220_.07.1000b13: 欲爲有情作大饒益而不取相。由此證得一
T0220_.07.1000b14: 切智智。窮未來際饒益有情。當知名爲得無
T0220_.07.1000b15: 上利。於一切利最爲第一。若諸菩薩能作如
T0220_.07.1000b16: 是方便善巧。修行布施乃得名爲居頂菩薩。
T0220_.07.1000b17: 決定當得一切智智。所以者何。一切智智甚
T0220_.07.1000b18: 難可得。如是菩薩能捨内外一切種相心無
T0220_.07.1000b19: 所著。求證如是一切智智。於諸菩薩最爲上
T0220_.07.1000b20: 首。當得如頂無上菩提。過去未來現在菩薩
T0220_.07.1000b21: 已當現得一切智智。無不皆由如是所起方
T0220_.07.1000b22: 便善巧而能證得
T0220_.07.1000b23: 時滿慈子便問具壽舍利子言。云何菩薩得
T0220_.07.1000b24: 入居頂諸菩薩數。舍利子言。若諸菩薩方便
T0220_.07.1000b25: 善巧不取法相。是諸菩薩得入居頂諸菩薩
T0220_.07.1000b26: 數。滿慈子言。是諸菩薩於何等法不取何相。
T0220_.07.1000b27: 舍利子言。是諸菩薩於色蘊不取常無常相。
T0220_.07.1000b28: 於受想行識蘊亦不取常無常相。於色蘊不
T0220_.07.1000b29: 取樂無樂相。於受想行識蘊亦不取樂無樂
T0220_.07.1000c01: 相。於色蘊不取我無我相。於受想行識蘊亦
T0220_.07.1000c02: 不取我無我相。於色蘊不取淨不淨相。於受
T0220_.07.1000c03: 想行識蘊亦不取淨不淨相。於色蘊不取遠
T0220_.07.1000c04: 離不遠離相。於受想行識蘊亦不取遠離不
T0220_.07.1000c05: 遠離相。於色蘊不取寂靜不寂靜相。於受想
T0220_.07.1000c06: 行識蘊亦不取寂靜不寂靜相。是諸菩薩於
T0220_.07.1000c07: 眼處不取常無常相。於耳鼻舌身意處亦不
T0220_.07.1000c08: 取常無常相。於眼處不取樂無樂相。於耳鼻
T0220_.07.1000c09: 舌身意處亦不取樂無樂相。於眼處不取我
T0220_.07.1000c10: 無我相。於耳鼻舌身意處亦不取我無我相。
T0220_.07.1000c11: 於眼處不取淨不淨相。於耳鼻舌身意處亦
T0220_.07.1000c12: 不取淨不淨相。於眼處不取遠離不遠離相。
T0220_.07.1000c13: 於耳鼻舌身意處亦不取遠離不遠離相。於
T0220_.07.1000c14: 眼處不取寂靜不寂靜相。於耳鼻舌身意處
T0220_.07.1000c15: 亦不取寂靜不寂靜相是諸菩薩於色處不取
T0220_.07.1000c16: 常無常相。於聲香昧觸法處亦不取常無常
T0220_.07.1000c17: 相。於色處不取樂無樂相。於聲香昧觸法處
T0220_.07.1000c18: 亦不取樂無樂相。於色處不取我無我相。於
T0220_.07.1000c19: 聲香味觸法處。亦不取我無我相於色處不
T0220_.07.1000c20: 取淨不淨相。於聲香味觸法處亦不取淨不
T0220_.07.1000c21: 淨相。於色處不取遠離不遠離相。於聲香味
T0220_.07.1000c22: 觸法處亦不取遠離不遠離相。於色處不取
T0220_.07.1000c23: 寂靜不寂靜相。於聲香味觸法處亦不取寂
T0220_.07.1000c24: 靜不寂靜相。是諸菩薩於眼界不取常無常
T0220_.07.1000c25: 相。於耳鼻舌身意界亦不取常無常相。於眼
T0220_.07.1000c26: 界不取樂無樂相。於耳鼻舌身意界亦不取
T0220_.07.1000c27: 樂無樂相。於眼界不取我無我相。於耳鼻舌
T0220_.07.1000c28: 身意界亦不取我無我相。於眼界不取淨不
T0220_.07.1000c29: 淨相。於耳鼻舌身意界亦不取淨不淨相。於
T0220_.07.1001a01: 眼界不取遠離不遠離相。於耳鼻舌身意界
T0220_.07.1001a02: 亦不取遠離不遠離相。於眼界不取寂靜不
T0220_.07.1001a03: 寂靜相。於耳鼻舌身意界亦不取寂靜不寂
T0220_.07.1001a04: 靜相。是諸菩薩於色界不取常無常相。於聲
T0220_.07.1001a05: 香味觸法界亦不取常無常相。於色界不取
T0220_.07.1001a06: 樂無樂相。於聲香味觸法界亦不取樂無樂
T0220_.07.1001a07: 相。於色界不取我無我相。於聲香味觸法界
T0220_.07.1001a08: 亦不取我無我相。於色界不取淨不淨相。於
T0220_.07.1001a09: 聲香味觸法界亦不取淨不淨相。於色界不
T0220_.07.1001a10: 取遠離不遠離相。於聲香味觸法界亦不取
T0220_.07.1001a11: 遠離不遠離相。於色界不取寂靜不寂靜相。
T0220_.07.1001a12: 於聲香味觸法界亦不取寂靜不寂靜相。是
T0220_.07.1001a13: 諸菩薩於眼識界不取常無常相。於耳鼻舌
T0220_.07.1001a14: 身意識界亦不取常無常相。於眼識界不取
T0220_.07.1001a15: 樂無樂相。於耳鼻舌身意識界亦不取樂無
T0220_.07.1001a16: 樂相。於眼識界不取我無我相。於耳鼻舌身
T0220_.07.1001a17: 意識界亦不取我無我相。於眼識界不取淨
T0220_.07.1001a18: 不淨相。於耳鼻舌身意識界亦不取淨不淨
T0220_.07.1001a19: 相於眼識界不取遠離不遠離相。於耳鼻舌
T0220_.07.1001a20: 身意識界亦不取遠離不遠離相。於眼識界
T0220_.07.1001a21: 不取寂靜不寂靜相。於耳鼻舌身意識界亦
T0220_.07.1001a22: 不取寂靜不寂靜相。是諸菩薩於眼觸不取
T0220_.07.1001a23: 常無常相。於耳鼻舌身意觸亦不取常無常
T0220_.07.1001a24: 相。於眼觸不取樂無樂相。於耳鼻舌身意觸
T0220_.07.1001a25: 亦不取樂無樂相。於眼觸不取我無我相。於
T0220_.07.1001a26: 耳鼻舌身意觸亦不取我無我相。於眼觸不
T0220_.07.1001a27: 取淨不淨相。於耳鼻舌身意觸亦不取淨不
T0220_.07.1001a28: 淨相。於眼觸不取遠離不遠離相。於耳鼻舌
T0220_.07.1001a29: 身意觸亦不取遠離不遠離相。於眼觸不取
T0220_.07.1001b01: 寂靜不寂靜相。於耳鼻舌身意觸亦不取寂
T0220_.07.1001b02: 靜不寂靜相。是諸菩薩於眼觸爲縁所生諸
T0220_.07.1001b03: 受不取常無常相。於耳鼻舌身意觸爲縁所
T0220_.07.1001b04: 生諸受亦不取常無常相。於眼觸爲縁所生
T0220_.07.1001b05: 諸受不取樂無樂相。於耳鼻舌身意觸爲縁
T0220_.07.1001b06: 所生諸受亦不取樂無樂相。於眼觸爲縁所
T0220_.07.1001b07: 生諸受不取我無我相。於耳鼻舌身意觸爲
T0220_.07.1001b08: 縁所生諸受亦不取我無我相。於眼觸爲縁
T0220_.07.1001b09: 所生諸受不取淨不淨相。於耳鼻舌身意觸
T0220_.07.1001b10: 爲縁所生諸受亦不取淨不淨相。於眼觸爲
T0220_.07.1001b11: 縁所生諸受不取遠離不遠離相。於耳鼻舌
T0220_.07.1001b12: 身意觸爲縁所生諸受亦不取遠離不遠離
T0220_.07.1001b13: 相。於眼觸爲縁所生諸受不取寂靜不寂靜
T0220_.07.1001b14: 相。於耳鼻舌身意觸爲縁所生諸受亦不取
T0220_.07.1001b15: 寂靜不寂靜相。是諸菩薩於地界不取常無
T0220_.07.1001b16: 常相。於水火風空識界亦不取常無常相。於
T0220_.07.1001b17: 地界不取樂無樂相。於水火風空識界亦不
T0220_.07.1001b18: 取樂無樂相。於地界不取我無我相。於水火
T0220_.07.1001b19: 風空識界亦不取我無我相。於地界不取淨
T0220_.07.1001b20: 不淨相。於水火風空識界亦不取淨不淨相。
T0220_.07.1001b21: 於地界不取遠離不遠離相。於水火風空識
T0220_.07.1001b22: 界亦不取遠離不遠離相。於地界不取寂靜
T0220_.07.1001b23: 不寂靜相。於水火風空識界亦不取寂靜不
T0220_.07.1001b24: 寂靜相。是諸菩薩於因縁不取常無常相。於
T0220_.07.1001b25: 等無間縁所縁縁増上縁亦不取常無常相。
T0220_.07.1001b26: 於因縁不取樂無樂相。於等無間縁所縁縁
T0220_.07.1001b27: 増上縁亦不取樂無樂相。於因縁不取我無
T0220_.07.1001b28: 我相。於等無間縁所縁縁増上縁亦不取我
T0220_.07.1001b29: 無我相。於因縁不取淨不淨相。於等無間縁
T0220_.07.1001c01: 所縁縁増上縁亦不取淨不淨相。於因縁不
T0220_.07.1001c02: 取遠離不遠離相。於等無間縁所縁縁増上
T0220_.07.1001c03: 縁亦不取遠離不遠離相。於因縁不取寂靜
T0220_.07.1001c04: 不寂靜相於等無間縁所縁縁増上縁亦不
T0220_.07.1001c05: 取寂靜不寂靜相。是諸菩薩於無明不取常
T0220_.07.1001c06: 無常相。於行識名色六處觸受愛取有生老
T0220_.07.1001c07: 死亦不取常無常相。於無明不取樂無樂相。
T0220_.07.1001c08: 於行識名色六處觸受愛取有生老死亦不取
T0220_.07.1001c09: 樂無樂相。於無明不取我無我相。於行識名
T0220_.07.1001c10: 色六處觸受愛取有生老死亦不取我無我
T0220_.07.1001c11: 相。於無明不取淨不淨相。於行識名色六處
T0220_.07.1001c12: 觸受愛取有生老死亦不取淨不淨相。於無
T0220_.07.1001c13: 明不取遠離不遠離相。於行識名色六處觸
T0220_.07.1001c14: 受愛取有生老死亦不取遠離不遠離相。於
T0220_.07.1001c15: 無明不取寂靜不寂靜相。於行識名色六處
T0220_.07.1001c16: 觸受愛取有生老死亦不取寂靜不寂靜相。
T0220_.07.1001c17: 是諸菩薩於欲界不取常無常相。於色無色
T0220_.07.1001c18: 界亦不取常無常相。於欲界不取樂無樂相。
T0220_.07.1001c19: 於色無色界亦不取樂無樂相。於欲界不取
T0220_.07.1001c20: 我無我相。於色無色界亦不取我無我相。於
T0220_.07.1001c21: 欲界不取淨不淨相。於色無色界亦不取淨
T0220_.07.1001c22: 不淨相。於欲界不取遠離不遠離相。於色無
T0220_.07.1001c23: 色界亦不取遠離不遠離相。於欲界不取寂
T0220_.07.1001c24: 靜不寂靜相。於色無色界亦不取寂靜不寂
T0220_.07.1001c25: 靜相。若諸菩薩能作如是方便善巧。不取法
T0220_.07.1001c26: 相修行布施波羅蜜多。是諸菩薩得入居頂
T0220_.07.1001c27: 諸菩薩數。能得如頂一切智智
T0220_.07.1001c28: 又滿慈子。若諸菩薩知一切法皆非實有遠
T0220_.07.1001c29: 離衆相。而行布施波羅蜜多。是諸菩薩得入
T0220_.07.1002a01: 居頂諸菩薩數。能得如頂一切智智。亦能教
T0220_.07.1002a02: 化一切有情。令依如是一切智智。發願趣求
T0220_.07.1002a03: 亦能證得。又滿慈子。若諸有情於無相法不
T0220_.07.1002a04: 起勝解。則不能發一切智心。若不能發一切
T0220_.07.1002a05: 智心。則不能修諸菩薩行。若不能修諸菩薩
T0220_.07.1002a06: 行。則不能得一切智智。若諸有情於無相法
T0220_.07.1002a07: 能起勝解。則能發起一切智心。若能發起一
T0220_.07.1002a08: 切智心。則能修行諸菩薩行。若能修行諸菩
T0220_.07.1002a09: 薩行。則能證得一切智智。又滿慈子。若諸菩
T0220_.07.1002a10: 薩發心趣求一切智已。隨所捨事皆能了知空
T0220_.07.1002a11: 無所有。而行布施波羅蜜多。謂如實知諸所
T0220_.07.1002a12: 捨事。皆如幻化非如我等。無始時來所取諸
T0220_.07.1002a13: 相由能知故。於諸所有皆能棄捨不取諸相。
T0220_.07.1002a14: 諸有情類不如實知諸法非有皆如幻化故。
T0220_.07.1002a15: 於諸事起堅執著。由堅執著不能棄捨。由不
T0220_.07.1002a16: 棄捨攝受慳悋。由慳悋故身壞命終。墮諸惡
T0220_.07.1002a17: 趣受貧窮苦。隨有所得不能棄捨。復於其中
T0220_.07.1002a18: 増長慳悋。由斯復墮諸惡趣中受種種苦。如
T0220_.07.1002a19: 是受苦皆由取相。若諸菩薩方便善巧。知法
T0220_.07.1002a20: 非有皆如幻化。既如幻化皆應棄捨。幻化非
T0220_.07.1002a21: 我及我所故。於一切事皆能棄捨。所以者何
T0220_.07.1002a22: 我我所事既不可得不應執著。無執著故皆
T0220_.07.1002a23: 能棄捨。由能棄捨。於佛世尊所説正法深生
T0220_.07.1002a24: 愛樂。謂作是念。希有世尊。善説諸法皆如幻
T0220_.07.1002a25: 化。我依佛教一切能捨。謂能棄捨如幻化法。
T0220_.07.1002a26: 令我當得如幻無相無上菩提。是諸菩薩作
T0220_.07.1002a27: 如是念。諸佛世尊能作難作。謂教菩薩如實
T0220_.07.1002a28: 了知諸法非有皆如幻化。由了知故不生執
T0220_.07.1002a29: 著。少用功力能捨一切。疾證無上正等菩提
T0220_.07.1002b01: 是故菩薩欲證無上正等菩提。應如是知諸
T0220_.07.1002b02: 法非有皆如幻化捨離衆相。以無相心勤求
T0220_.07.1002b03: 如頂一切智智。汝滿慈子。勿謂我説如是法
T0220_.07.1002b04: 要是自辯才。此皆如來威神之力。爾時佛告
T0220_.07.1002b05: 阿難陀言。今舍利子諸有所説皆佛神力汝
T0220_.07.1002b06: 應受持。我涅槃後當廣流布
T0220_.07.1002b07: 大般若波羅蜜多經卷第五百八十
T0220_.07.1002b08:
T0220_.07.1002b09:
T0220_.07.1002b10:
T0220_.07.1002b11:
T0220_.07.1002b12:
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T0220_.07.1002b14:
T0220_.07.1002b15:
T0220_.07.1002b16:
T0220_.07.1002b17:
T0220_.07.1002b18:
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T0220_.07.1002b20:
T0220_.07.1002b21:
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T0220_.07.1002b26:
T0220_.07.1002b27:
T0220_.07.1002b28:
T0220_.07.1002b29:
T0220_.07.1002c01:
T0220_.07.1002c02:
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T0220_.07.1002c07:
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