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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0980a01:
T0220_.07.0980a02:
T0220_.07.0980a03: 大般若波羅蜜多經卷第五百七
T0220_.07.0980a04: 十七
T0220_.07.0980a05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0980a06:   第九能斷金剛分
T0220_.07.0980a07: 如是我聞。一時薄伽梵。在室羅筏。住誓多林
T0220_.07.0980a08: 給孤獨園。與大苾芻衆千二百五十人倶。爾
T0220_.07.0980a09: 時世尊於日初分。整理裳服執持衣鉢。入室
T0220_.07.0980a10: 羅筏大城乞食。時薄伽梵於其城中行乞食
T0220_.07.0980a11: 已出還本處。飯食訖收衣鉢洗足已。於食後
T0220_.07.0980a12: 時敷如常座結跏趺坐。端身正願住對面念。
T0220_.07.0980a13: 時諸苾芻來詣佛所。到已頂禮世尊雙足。右
T0220_.07.0980a14: 遶三匝退坐一面。具壽善現亦於如是衆會
T0220_.07.0980a15: 中坐
T0220_.07.0980a16: 爾時衆中具壽善現從座而起偏袒一肩。右
T0220_.07.0980a17: 膝著地合掌恭敬而白佛言。希有世尊乃至
T0220_.07.0980a18: 如來應正等覺。能以最勝攝受。攝受諸菩薩
T0220_.07.0980a19: 摩訶薩乃至如來應正等覺。能以最勝付囑。
T0220_.07.0980a20: 付囑諸菩薩摩訶薩。世尊。諸有發趣菩薩乘
T0220_.07.0980a21: 者。應云何住。云何修行。云何攝伏其心。作
T0220_.07.0980a22: 是語已
T0220_.07.0980a23: 爾時世尊告具壽善現曰。善哉善哉。善現。如
T0220_.07.0980a24: 是如是。如汝所説。乃至如來應正等覺。能
T0220_.07.0980a25: 以最勝攝受。攝受諸菩薩摩訶薩乃至如來
T0220_.07.0980a26: 應正等覺。能以最勝付囑。付囑諸菩薩摩訶
T0220_.07.0980a27: 薩。是故善現。汝應諦聽極善作意。吾當爲
T0220_.07.0980a28: 汝分別解説。諸有發趣菩薩乘者。應如是住。
T0220_.07.0980a29: 如是修行。如是攝伏其心。具壽善現白佛言。
T0220_.07.0980b01: 如是如是世尊。願樂欲聞。佛言善現。諸有
T0220_.07.0980b02: 發趣菩薩乘者。應當發趣如是之心。所有諸
T0220_.07.0980b03: 有情。有情攝所攝。若卵生若胎生。若濕生若
T0220_.07.0980b04: 化生。若有色若無色。若有想若無想。若非有
T0220_.07.0980b05: 想非無想。乃至有情界。施設所施設。如是一
T0220_.07.0980b06: 切。我當皆令於無餘依妙涅槃界而般涅槃。
T0220_.07.0980b07: 雖度如是無量有情令滅度已。而無有情得
T0220_.07.0980b08: 滅度者。何以故。善現。若諸菩薩摩訶薩有情
T0220_.07.0980b09: 想轉不應説名菩薩摩訶薩。所以者何。善現。
T0220_.07.0980b10: 若諸菩薩摩訶薩不應説言有情想轉。如是
T0220_.07.0980b11: 命者想。士夫想。補特伽羅想。意生想。摩納婆
T0220_.07.0980b12: 想。作者想。受者想轉當知亦爾。何以故。善
T0220_.07.0980b13: 現。無有少法名爲發趣菩薩乘者
T0220_.07.0980b14: 復次善現。若菩薩摩訶薩不住於事應行布
T0220_.07.0980b15: 施。都無所住應行布施。不住於色應行布施。
T0220_.07.0980b16: 不住聲香味觸法應行布施。善現。如是菩薩
T0220_.07.0980b17: 摩訶薩如不住相想應行布施。何以故。善現。
T0220_.07.0980b18: 若菩薩摩訶薩都無所住而行布施。其福徳
T0220_.07.0980b19: 聚不可取量。佛告善現。於汝意云何。東方虚
T0220_.07.0980b20: 空可取量不。善現答言。不也世尊。善現如是
T0220_.07.0980b21: 南西北方四維上下。周遍十方一切世界虚
T0220_.07.0980b22: 空可取量不。善現答言。不也世尊。佛言善
T0220_.07.0980b23: 現。如是如是。若菩薩摩訶薩都無所住而行
T0220_.07.0980b24: 布施。其福徳聚不可取量亦復如是。善現。菩
T0220_.07.0980b25: 薩如是如不住相想應行布施
T0220_.07.0980b26: 佛告善現。於汝意云何。可以諸相具足觀如
T0220_.07.0980b27: 來不。善現答言。不也世尊。不應以諸相具足
T0220_.07.0980b28: 觀於如來。何以故。如來説諸相具足即非諸
T0220_.07.0980b29: 相具足。説是語已佛復告具壽善現言。善現。
T0220_.07.0980c01: 乃至諸相具足皆是虚妄。乃至非相具足皆
T0220_.07.0980c02: 非虚妄。如是以相非相應觀如來。説是語已。
T0220_.07.0980c03: 具壽善現復白佛言。世尊。頗有有情。於當來
T0220_.07.0980c04: 世後時後分後五百歳正法將滅時分轉時。
T0220_.07.0980c05: 聞説如是色經典句生實想不。佛告善現。勿
T0220_.07.0980c06: 作是説。頗有有情於當來世後時後分後五
T0220_.07.0980c07: 百歳。正法將滅時分轉時。聞説如是色經典
T0220_.07.0980c08: 句生實想不。然復善現。有菩薩摩訶薩於當
T0220_.07.0980c09: 來世後時後分後五百歳。正法將滅時分轉
T0220_.07.0980c10: 時。具足尸羅具徳具慧。復次善現。彼菩薩摩
T0220_.07.0980c11: 訶薩非於一佛所承事供養。非於一佛所種
T0220_.07.0980c12: 諸善根。然復善現。彼菩薩摩訶薩於其非一
T0220_.07.0980c13: 百千佛所承事供養。於其非一百千佛所種
T0220_.07.0980c14: 諸善根乃能聞説如是色經典句。當得一淨
T0220_.07.0980c15: 信心。善現。如來以其佛智悉已知彼。如來以
T0220_.07.0980c16: 其佛眼悉已見彼。善現。如來悉已覺彼。一切
T0220_.07.0980c17: 有情當生無量無數福聚。當攝無量無數福
T0220_.07.0980c18: 聚。何以故。善現。彼菩薩摩訶薩。無我想轉
T0220_.07.0980c19: 無有情想。無命者想。無士夫想。無補特伽羅
T0220_.07.0980c20: 想。無意生想。無摩納婆想。無作者想。無受者
T0220_.07.0980c21: 想轉。善現。彼菩薩摩訶薩無法想轉無非法
T0220_.07.0980c22: 想轉。無想轉亦無非想轉。所以者何。善現。若
T0220_.07.0980c23: 菩薩摩訶薩有法想轉。彼即應有我執。有情
T0220_.07.0980c24: 執。命者執。補特伽羅等執。若有非法想轉。彼
T0220_.07.0980c25: 亦應有我執。有情執。命者執。補特伽羅等
T0220_.07.0980c26: 執。何以故。善現。不應取法不應取非法。是
T0220_.07.0980c27: 故如來密意而説筏喩法門。諸有智者法尚
T0220_.07.0980c28: 應斷何況非法
T0220_.07.0980c29: 佛復告具壽善現言。善現。於汝意云何。頗有
T0220_.07.0981a01: 少法如來應正等覺證得阿耨多羅三藐三菩
T0220_.07.0981a02: 提耶。頗有少法如來應正等覺是所説耶。善
T0220_.07.0981a03: 現答言。世尊。如我解佛所説義者。無有少法
T0220_.07.0981a04: 如來應正等覺證得阿耨多羅三藐三菩提。
T0220_.07.0981a05: 亦無有少法是如來應正等覺所説。何以故。
T0220_.07.0981a06: 世尊。如來應正等覺。所證所説所思惟法。皆
T0220_.07.0981a07: 不可取不可宣説非法非非法。何以故。以諸
T0220_.07.0981a08: 賢聖補特伽羅皆是無爲之所顯故
T0220_.07.0981a09: 佛告善現。於汝意云何。若善男子或善女人。
T0220_.07.0981a10: 以此三千大千世界盛滿七寶持用布施。是
T0220_.07.0981a11: 善男子或善女人。由此因縁所生福聚寧爲
T0220_.07.0981a12: 多不。善現答言。甚多世尊。甚多善逝。是善
T0220_.07.0981a13: 男子或善女人。由此因縁所生福聚其量甚
T0220_.07.0981a14: 多。何以故。世尊。福徳聚福徳聚者。如來説爲
T0220_.07.0981a15: 非福徳聚。是故如來説名福徳聚福徳聚
T0220_.07.0981a16: 佛復告善現言。善現。若善男子或善女人。以
T0220_.07.0981a17: 此三千大千世界盛滿七寶持用布施。若善
T0220_.07.0981a18: 男子或善女人。於此法門乃至四句伽陀。受
T0220_.07.0981a19: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0981a20: 作意。由是因縁所生福聚。甚多於前無量無
T0220_.07.0981a21: 數。何以故。一切如來應正等覺阿耨多羅三
T0220_.07.0981a22: 藐三菩提皆從此經出。諸佛世尊。皆從此經
T0220_.07.0981a23: 生。所以者何。善現。諸佛法諸佛法者。如來説
T0220_.07.0981a24: 爲非諸佛法。是故如來説名諸佛法諸佛法。
T0220_.07.0981a25: 佛告善現。於汝意云何。諸預流者頗作是念。
T0220_.07.0981a26: 我能證得預流果不。善現答言。不也世尊。諸
T0220_.07.0981a27: 預流者不作是念。我能證得預流之果。何以
T0220_.07.0981a28: 故。世尊。諸預流者無少所預故名預流。不預
T0220_.07.0981a29: 色聲香味觸法故名預流。世尊。若預流者作
T0220_.07.0981b01: 如是念。我能證得預流之果。即爲執我有情
T0220_.07.0981b02: 命者士夫補特伽羅等。佛告善現。於汝意云
T0220_.07.0981b03: 何。諸一來者頗作是念。我能證得一來果不。
T0220_.07.0981b04: 善現答言。不也世尊。諸一來者不作是念。我
T0220_.07.0981b05: 能證得一來之果。何以故。世尊。以無少法證
T0220_.07.0981b06: 一來性故名一來。佛告善現。於汝意云何。諸
T0220_.07.0981b07: 不還者頗作是念。我能證得不還果不。善現
T0220_.07.0981b08: 答言。不也世尊。諸不還者不作是念。我能證
T0220_.07.0981b09: 得不還之果。何以故。世尊以無少法證不還
T0220_.07.0981b10: 性故名不還。佛告善現。於汝意云何。諸阿羅
T0220_.07.0981b11: 漢頗作是念。我能證得阿羅漢不。善現答言。
T0220_.07.0981b12: 不也世尊。諸阿羅漢不作是念。我能證得阿
T0220_.07.0981b13: 羅漢性。何以故。世尊。以無少法名阿羅漢。由
T0220_.07.0981b14: 是因縁名阿羅漢。世尊。若阿羅漢作如是念。
T0220_.07.0981b15: 我能證得阿羅漢性。即爲執我有情命者士
T0220_.07.0981b16: 夫補特伽羅等。所以者何。世尊。如來應正等
T0220_.07.0981b17: 覺説我得無諍住最爲第一。世尊。我雖是阿
T0220_.07.0981b18: 羅漢永離貪欲。而我未曾作如是念。我得阿
T0220_.07.0981b19: 羅漢永離貪欲。世尊。我若作如是念。我得阿
T0220_.07.0981b20: 羅漢永離貪欲者。如來不應記説我言。善現。
T0220_.07.0981b21: 善男子得無諍住最爲第一。以都無所住。是
T0220_.07.0981b22: 故如來説名無諍住無諍住
T0220_.07.0981b23: 佛告善現。於汝意云何。如來昔在然燈如來
T0220_.07.0981b24: 應正等覺所頗於少法有所取不。善現答言。
T0220_.07.0981b25: 不也世尊。如來昔在然燈如來應正等覺所
T0220_.07.0981b26: 都無少法而有所取。佛告善現。若有菩薩作
T0220_.07.0981b27: 如是言。我當成辦佛土功徳莊嚴。如是菩薩
T0220_.07.0981b28: 非眞實語。何以故。善現。佛土功徳莊嚴佛土
T0220_.07.0981b29: 功徳莊嚴者。如來説非莊嚴。是故如來説名
T0220_.07.0981c01: 佛土功徳莊嚴佛土功徳莊嚴。是故善現。菩
T0220_.07.0981c02: 薩如是都無所住應生其心。不住於色應生
T0220_.07.0981c03: 其心。不住非色應生其心。不住聲香味觸法
T0220_.07.0981c04: 應生其心。不住非聲香味觸法應生其心。都
T0220_.07.0981c05: 無所住應生其心
T0220_.07.0981c06: 佛告善現。如有士夫具身大身其色自體。
T0220_.07.0981c07: 假使譬如妙高山王。善現。於汝意云何。彼
T0220_.07.0981c08: 之自體爲廣大不。善現答言。彼之自體。廣
T0220_.07.0981c09: 大世尊。廣大善逝。何以故。世尊彼之自體
T0220_.07.0981c10: 如來説非彼體故名自體。非以彼體故名自
T0220_.07.0981c11:
T0220_.07.0981c12: 佛告善現。於汝意云何。乃至殑伽河中所有
T0220_.07.0981c13: 沙數。假使有如是沙等殑伽河。是諸殑伽河
T0220_.07.0981c14: 沙寧爲多不。善現答言。甚多世尊甚多善逝。
T0220_.07.0981c15: 諸殑伽河尚多無數何況其沙。佛言善現。吾
T0220_.07.0981c16: 今告汝開覺於汝。假使若善男子或善女人。
T0220_.07.0981c17: 以妙七寶盛滿爾所殑伽河沙等世界。奉施
T0220_.07.0981c18: 如來應正等覺。善現。於汝意云何。是善男子
T0220_.07.0981c19: 或善女人。由此因縁所生福聚寧爲多不。善
T0220_.07.0981c20: 現答言。甚多世尊。甚多善逝。是善男子或善
T0220_.07.0981c21: 女人由此因縁所生福聚其量甚多。佛復告
T0220_.07.0981c22: 善現。若以七寶盛滿爾所沙等世界。奉施如
T0220_.07.0981c23: 來應正等覺。若善男子或善女人。於此法門
T0220_.07.0981c24: 乃至四句伽他受持讀誦究竟通利。及廣爲
T0220_.07.0981c25: 他宣説開示如理作意。由此因縁所生福聚。
T0220_.07.0981c26: 甚多於前無量無數
T0220_.07.0981c27: 復次善現。若地方所於此法門。乃至爲他宣
T0220_.07.0981c28: 説開示四句伽他。此地方所尚爲世間諸天
T0220_.07.0981c29: 及人阿素洛等之所供養如佛靈廟。何況有
T0220_.07.0982a01: 能於此法門。具足究竟書寫受持讀誦究竟
T0220_.07.0982a02: 通利。及廣爲他宣説開示如理作意。如是有
T0220_.07.0982a03: 情成就最勝希有功徳。此地方所大師所住。
T0220_.07.0982a04: 或隨一一尊重處所。若諸有智同梵行者説
T0220_.07.0982a05: 是語已
T0220_.07.0982a06: 具壽善現復白佛言。世尊。當何名此法門。我
T0220_.07.0982a07: 當云何奉持。作是語已。佛告善現言。具壽。今
T0220_.07.0982a08: 此法門。名爲能斷金剛般若波羅蜜多。如是
T0220_.07.0982a09: 名字汝當奉持。何以故。善現。如是般若波羅
T0220_.07.0982a10: 蜜多。如來説爲非般若波羅蜜多。是故如來
T0220_.07.0982a11: 説名般若波羅蜜多
T0220_.07.0982a12: 佛告善現。於汝意云何。頗有少法如來可説
T0220_.07.0982a13: 不。善現答言。不也世尊。無有少法如來可説。
T0220_.07.0982a14: 佛告善現。乃至三千大千世界大地微塵寧
T0220_.07.0982a15: 爲多不。善現答言。此地微塵甚多世尊。甚多
T0220_.07.0982a16: 善逝。佛言善現。大地微塵如來説非微塵。是
T0220_.07.0982a17: 故如來説名大地微塵。諸世界如來説非世
T0220_.07.0982a18: 界。是故如來説名世界
T0220_.07.0982a19: 佛告善現。於汝意云何。應以三十二大士夫
T0220_.07.0982a20: 相觀於如來應正等覺不。善現答言。不也世
T0220_.07.0982a21: 尊。不應以三十二大士夫相觀於如來應正
T0220_.07.0982a22: 等覺。何以故。世尊。三十二大士夫相如來説
T0220_.07.0982a23: 爲非相。是故如來説名三十二大士夫相。佛
T0220_.07.0982a24: 復告善現言。假使若有善男子或善女人。於
T0220_.07.0982a25: 日日分捨施殑伽河沙等自體。如是經殑伽
T0220_.07.0982a26: 河沙等劫數捨施自體。復有善男子或善女
T0220_.07.0982a27: 人。於此法門乃至四句伽他。受持讀誦究竟
T0220_.07.0982a28: 通利。及廣爲他宣説開示如理作意。由是
T0220_.07.0982a29: 因縁所生福聚甚多於前無量無數。爾時具
T0220_.07.0982b01: 壽善現。聞法威力悲泣墮涙。俛仰捫涙而
T0220_.07.0982b02: 白佛言。甚奇希有世尊。最極希有善逝如來
T0220_.07.0982b03: 今者所説法門。普爲發趣最上乘者作諸義
T0220_.07.0982b04: 利。普爲發趣最勝乘者作諸義利。世尊。我昔
T0220_.07.0982b05: 生智以來未曾得聞如是法門。世尊。若諸有
T0220_.07.0982b06: 情聞説如是甚深經典生眞實想。當知成就
T0220_.07.0982b07: 最勝希有。何以故。世尊。諸眞實想眞實想
T0220_.07.0982b08: 者。如來説爲非想。是故如來説名眞實想眞
T0220_.07.0982b09: 實想。世尊。我今聞説如是法門。領悟信解未
T0220_.07.0982b10: 爲希有。若諸有情於當來世後時後分後五
T0220_.07.0982b11: 百歳。正法將滅時分轉時。當於如是甚深法
T0220_.07.0982b12: 門。領悟信解受持讀誦究竟通利。及廣爲他
T0220_.07.0982b13: 宣説開示如理作意。當知成就最勝希有。何
T0220_.07.0982b14: 以故。世尊。彼諸有情無我想轉。無有情想無
T0220_.07.0982b15: 命者想無士夫想無補特伽羅想無意生想無
T0220_.07.0982b16: 摩納婆想無作者想無受者想轉。所以者何。
T0220_.07.0982b17: 世尊。諸我想即是非想。諸有情想命者想士
T0220_.07.0982b18: 夫想補特伽羅想意生想摩納婆想作者想受
T0220_.07.0982b19: 者想即是非想。何以故。諸佛世尊離一切想。
T0220_.07.0982b20: 作是語已
T0220_.07.0982b21: 爾時世尊。告具壽善現言。如是如是。善現。
T0220_.07.0982b22: 若諸有情聞説如是甚深經典。不驚不懼無
T0220_.07.0982b23: 有怖畏。當知成就最勝希有。何以故。善現。如
T0220_.07.0982b24: 來説最勝波羅蜜多。謂般若波羅蜜多。善現。
T0220_.07.0982b25: 如來所説最勝波羅蜜多。無量諸佛世尊所
T0220_.07.0982b26: 共宣説故。名最勝波羅蜜多。如來説最勝波
T0220_.07.0982b27: 羅蜜多。即非波羅蜜多。是故如來説名最勝
T0220_.07.0982b28: 波羅蜜多
T0220_.07.0982b29: 復次善現。如來説忍辱波羅蜜多。即非波羅
T0220_.07.0982c01: 蜜多。是故如來説名忍辱波羅蜜多。何以故。
T0220_.07.0982c02: 善現。我昔過去世曾爲羯利王斷支節肉。我
T0220_.07.0982c03: 於爾時都無我想或有情想或命者想或士夫
T0220_.07.0982c04: 想或補特伽羅想或意生想或摩納婆想或作
T0220_.07.0982c05: 者想或受者想。我於爾時都無有想亦非無
T0220_.07.0982c06: 想。何以故。善現。我於爾時若有我想。即於
T0220_.07.0982c07: 爾時應有恚想。我於爾時若有有情想命者
T0220_.07.0982c08: 想士夫想補特伽羅想意生想摩納婆想作者
T0220_.07.0982c09: 想受者想即於爾時應有恚想。何以故。善現。
T0220_.07.0982c10: 我憶過去五百生中。曾爲自號忍辱仙人。我
T0220_.07.0982c11: 於爾時都無我想。無有情想無命者想無士
T0220_.07.0982c12: 夫想無補特伽羅想無意生想無摩納婆想無
T0220_.07.0982c13: 作者想無受者想。我於爾時都無有想亦非
T0220_.07.0982c14: 無想。是故善現。菩薩摩訶薩遠離一切想。應
T0220_.07.0982c15: 發阿耨多羅三藐三菩提心。不住於色應生
T0220_.07.0982c16: 其心。不住非色應生其心。不住聲香味觸法
T0220_.07.0982c17: 應生其心。不住非聲香味觸法應生其心。都
T0220_.07.0982c18: 無所住應生其心。何以故。善現。諸有所住則
T0220_.07.0982c19: 爲非住。是故如來説諸菩薩。應無所住而行
T0220_.07.0982c20: 布施。不應住色聲香味觸法而行布施
T0220_.07.0982c21: 復次善現。菩薩摩訶薩爲諸有情作義利故。
T0220_.07.0982c22: 應當如是棄捨布施。何以故。善現。諸有情想
T0220_.07.0982c23: 即是非想。一切有情如來即説爲非有情。善
T0220_.07.0982c24: 現。如來是實語者諦語者如語者不異語者。
T0220_.07.0982c25: 復次善現。如來現前等所證法或所説法或
T0220_.07.0982c26: 所思法。即於其中非諦非妄。善現。譬如士夫
T0220_.07.0982c27: 入於闇室都無所見。當知菩薩若墮於事。謂
T0220_.07.0982c28: 墮於事而行布施亦復如是。善現。譬如明眼
T0220_.07.0983a01: 士夫過夜曉已日光出時見種種色。當知菩
T0220_.07.0983a02: 薩不墮於事。謂不墮事而行布施。亦復如
T0220_.07.0983a03:
T0220_.07.0983a04: 復次善現。若善男子或善女人。於此法門受
T0220_.07.0983a05: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0983a06: 作意則爲如來。以其佛智悉知是人則爲如
T0220_.07.0983a07: 來。以其佛眼悉見是人則爲如來悉覺是人。
T0220_.07.0983a08: 如是有情一切當生無量福聚
T0220_.07.0983a09: 復次善現。假使善男子或善女人。日初時分
T0220_.07.0983a10: 以殑伽河沙等自體布施。日中時分復以殑
T0220_.07.0983a11: 伽河沙等自體布施。日後時分亦以殑伽河
T0220_.07.0983a12: 沙等自體布施。由此異門經於倶胝那&T011774;
T0220_.07.0983a13: 百千劫以自體布施。若有聞説如是法門不
T0220_.07.0983a14: 生誹謗。由此因縁所生福聚。尚多於前無量
T0220_.07.0983a15: 無數。何況能於如是法門具足畢竟。書寫受
T0220_.07.0983a16: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0983a17: 作意
T0220_.07.0983a18: 復次善現。如是法門不可思議不可稱量。應
T0220_.07.0983a19: 當希冀不可思議所感異熟。善現。如來宣説
T0220_.07.0983a20: 如是法門。爲欲饒益趣最上乘諸有情故。爲
T0220_.07.0983a21: 欲饒益趣最勝乘諸有情故。善現。若有於此
T0220_.07.0983a22: 法門受持讀誦究竟通利及廣爲他宣説開示
T0220_.07.0983a23: 如理作意。即爲如來以其佛智悉知是人。即
T0220_.07.0983a24: 爲如來以其佛眼悉見是人。則爲如來悉覺
T0220_.07.0983a25: 是人。如是有情一切成就無量福聚。皆當成
T0220_.07.0983a26: 就不可思議不可稱量無邊福聚。善現。如是
T0220_.07.0983a27: 一切有情其肩荷擔如來無上正等菩提。何
T0220_.07.0983a28: 以故。善現。如是法門非諸下劣信解有情所
T0220_.07.0983a29: 能聽聞。非諸我見。非諸有情見。非諸命者
T0220_.07.0983b01: 見。非諸士夫見。非諸補特伽羅見。非諸意
T0220_.07.0983b02: 生見。非諸摩納婆見。非諸作者見。非諸受
T0220_.07.0983b03: 者見。所能聽聞。此等若能受持讀誦究竟通
T0220_.07.0983b04: 利。及廣爲他宣説開示如理作意無有是處。
T0220_.07.0983b05: 復次善現。若地方所開此經典。此地方所當
T0220_.07.0983b06: 爲世間諸天及人阿素洛等之所供養。禮敬
T0220_.07.0983b07: 右遶如佛靈廟
T0220_.07.0983b08: 復次善現若善男子或善女人。於此經典受
T0220_.07.0983b09: 持讀誦究竟通利。及廣爲他宣説開示如理
T0220_.07.0983b10: 作意。若遭輕毀極遭輕毀。所以者何。善現。是
T0220_.07.0983b11: 諸有情宿生所造諸不淨業應感惡趣。以現
T0220_.07.0983b12: 法中遭輕毀故。宿生所造諸不淨業皆悉消
T0220_.07.0983b13: 盡。當得無上正等菩提。何以故。善現。我憶過
T0220_.07.0983b14: 去於無數劫復過無數。於然燈如來應正等
T0220_.07.0983b15: 覺先復過先。曾値八十四倶胝那&T011774;多百千諸
T0220_.07.0983b16: 佛我皆承事。既承事已皆無違犯。善現。我於
T0220_.07.0983b17: 如是諸佛世尊皆得承事。既承事已皆無違
T0220_.07.0983b18: 犯。若諸有情後時後分後五百歳。正法將滅
T0220_.07.0983b19: 時分轉時。於此經典受持讀誦究竟通利。及
T0220_.07.0983b20: 廣爲他宣説開示如理作意。善現。我先福聚
T0220_.07.0983b21: 於此福聚。百分計之所不能及。如是千分若
T0220_.07.0983b22: 百千分。若倶胝百千分。若倶胝那&T011774;多百千
T0220_.07.0983b23: 分。若數分若計分若算分若喩分。若鄔波尼
T0220_.07.0983b24: 殺曇分亦不能及。善現。我若具説。當於爾
T0220_.07.0983b25: 時。是善男子或善女人所生福聚。乃至是善
T0220_.07.0983b26: 男子是善女人所攝福聚。有諸有情則便迷
T0220_.07.0983b27: 悶心惑狂亂。是故善現。如來宣説如是法
T0220_.07.0983b28: 門。不可思議不可稱量。應當希冀不可思議
T0220_.07.0983b29: 所感異熟
T0220_.07.0983c01: 爾時具壽善現復白佛言。世尊。諸有發趣菩
T0220_.07.0983c02: 薩乘者。應云何住。云何修行。云何攝伏其心。
T0220_.07.0983c03: 佛告善現。諸有發趣菩薩乘者。應當發起如
T0220_.07.0983c04: 是之心。我當皆令一切有情於無餘依妙涅
T0220_.07.0983c05: 槃界而般涅槃。雖度如是一切有情令滅度
T0220_.07.0983c06: 已。而無有情得滅度者。何以故。善現。若諸
T0220_.07.0983c07: 菩薩摩訶薩有情想轉不應説名菩薩摩訶
T0220_.07.0983c08: 薩。所以者何。若諸菩薩摩訶薩不應説言有
T0220_.07.0983c09: 情想轉。如是命者想士夫想補特伽羅想意
T0220_.07.0983c10: 生想摩納婆想作者想受者想轉。當知亦爾。
T0220_.07.0983c11: 何以故。善現。無有少法名爲發趣菩薩乘者。
T0220_.07.0983c12: 佛告善現。於汝意云何。如來昔於然燈如來
T0220_.07.0983c13: 應正等覺所。頗有少法能證阿耨多羅三藐
T0220_.07.0983c14: 三菩提不。作是語已具壽善現白佛言。世尊
T0220_.07.0983c15: 如我解佛所説義者。如來昔於然燈如來應
T0220_.07.0983c16: 正等覺所。無有少法能證阿耨多羅三藐三
T0220_.07.0983c17: 菩提。説是語已佛告具壽善現言。如是如是。
T0220_.07.0983c18: 善現。如來昔於然燈如來應正等覺所。無有
T0220_.07.0983c19: 少法能證阿耨多羅三藐三菩提。何以故。善
T0220_.07.0983c20: 現。如來昔於然燈如來應正等覺所。若有少
T0220_.07.0983c21: 法能證阿耨多羅三藐三菩提者。然燈如來
T0220_.07.0983c22: 應正等覺。不應授我記言。汝摩納婆於當來
T0220_.07.0983c23: 世。名釋迦牟尼如來應正等覺。善現。以如來
T0220_.07.0983c24: 無有少法能證阿耨多羅三藐三菩提。是故
T0220_.07.0983c25: 然燈如來應正等覺授我記言汝摩納婆於當
T0220_.07.0983c26: 來世名釋迦牟尼如來應正等覺。所以者何。
T0220_.07.0983c27: 善現。言如來者即是眞實眞如増語。言如來
T0220_.07.0983c28: 者即是無生法性増語。言如來者即是永斷
T0220_.07.0983c29: 道路増語。言如來者即是畢竟不生増語。何
T0220_.07.0984a01: 以故。善現。若實無生即最勝義。善現。若如
T0220_.07.0984a02: 是説如來應正等覺能證阿耨多羅三藐三菩
T0220_.07.0984a03: 提者。當知此言爲不眞實。所以者何。善現。由
T0220_.07.0984a04: 彼謗我起不實執。何以故。善現。無有少法如
T0220_.07.0984a05: 來應正等覺能證阿耨多羅三藐三菩提。善
T0220_.07.0984a06: 現。如來現前等所證法。或所説法。或所思法。
T0220_.07.0984a07: 即於其中非諦非妄。是故如來説一切法皆
T0220_.07.0984a08: 是佛法。善現。一切法一切法者。如來説非一
T0220_.07.0984a09: 切法。是故如來説名一切法一切法
T0220_.07.0984a10: 佛告善現。譬如士夫具身大身。具壽善現即
T0220_.07.0984a11: 白佛言。世尊。如來所説士夫具身大身。如來
T0220_.07.0984a12: 説爲非身。是故説名具身大身。佛言善現。如
T0220_.07.0984a13: 是如是。若諸菩薩作如是言。我當滅度無量
T0220_.07.0984a14: 有情。是則不應説名菩薩。何以故。善現。頗有
T0220_.07.0984a15: 少法名菩薩不。善現答言。不也世尊。無有少
T0220_.07.0984a16: 法名爲菩薩。佛告善現。有情有情者。如來説
T0220_.07.0984a17: 非有情故名有情。是故如來説一切法無有
T0220_.07.0984a18: 有情。無有命者無有士夫無有補特伽羅等。
T0220_.07.0984a19: 善現。若諸菩薩作如是言。我當成辦佛土功
T0220_.07.0984a20: 徳莊嚴亦如是説。何以故。善現。佛土功徳莊
T0220_.07.0984a21: 嚴佛土功徳莊嚴者。如來説非莊嚴。是故如
T0220_.07.0984a22: 來説名佛土功徳莊嚴佛土功徳莊嚴。善現。
T0220_.07.0984a23: 若諸菩薩於無我法無我法深信解者。如來
T0220_.07.0984a24: 應正等覺説爲菩薩菩薩
T0220_.07.0984a25: 佛告善現。於汝意云何。如來等現有肉眼不。
T0220_.07.0984a26: 善現答言。如是世尊。如來等現有肉眼。佛言
T0220_.07.0984a27: 善現。於汝意云何。如來等現有天眼不。善現
T0220_.07.0984a28: 答言。如是世尊。如來等現有天眼。佛言善
T0220_.07.0984a29: 現。於汝意云何。如來等現有慧眼不。善現答
T0220_.07.0984b01: 言。如是世尊。如來等現有慧眼。佛言善現。於
T0220_.07.0984b02: 汝意云何。如來等現有法眼不。善現答言。如
T0220_.07.0984b03: 是世尊。如來等現有法眼。佛言善現。於汝
T0220_.07.0984b04: 意云何。如來等現有佛眼不。善現答言。如是
T0220_.07.0984b05: 世尊。如來等現有佛眼
T0220_.07.0984b06: 佛告善現。於汝意云何。乃至殑伽河中所有
T0220_.07.0984b07: 諸沙。如來説是沙不。善現答言。如是世尊。
T0220_.07.0984b08: 如是善逝。如來説是沙。佛言善現。於汝意云
T0220_.07.0984b09: 何。乃至殑伽河中所有沙數。假使有如是等
T0220_.07.0984b10: 殑伽河。乃至是諸殑伽河中所有沙數。假使
T0220_.07.0984b11: 有如是等世界。是諸世界寧爲多不。善現答
T0220_.07.0984b12: 言。如是世尊。如是善逝。是諸世界其數甚多。
T0220_.07.0984b13: 佛言善現。乃至爾所諸世界中所有有情。彼
T0220_.07.0984b14: 諸有情各有種種。其心流注我悉能知。何以
T0220_.07.0984b15: 故。善現。心流注心流注者。如來説非流注。是
T0220_.07.0984b16: 故如來説名心流注心流注。所以者何。善現。
T0220_.07.0984b17: 過去心不可得。未來心不可得。現在心不可
T0220_.07.0984b18:
T0220_.07.0984b19: 佛告善現。於汝意云何。若善男子或善女人。
T0220_.07.0984b20: 以此三千大千世界盛滿七寶奉施如來應正
T0220_.07.0984b21: 等覺。是善男子或善女人。由是因縁所生
T0220_.07.0984b22: 聚寧爲多不。善現答言。甚多世尊。甚多善逝。
T0220_.07.0984b23: 佛言善現。如是如是。彼善男子或善女人。由
T0220_.07.0984b24: 因縁所生福聚其量甚多。何以故。善現。若
T0220_.07.0984b25: 有福聚如來不説福聚福聚。佛告善現。於汝
T0220_.07.0984b26: 意云何。可以色身圓實觀如來不。善現答言。
T0220_.07.0984b27: 不也世尊。不可以色身圓實觀於如來。何以
T0220_.07.0984b28: 故。世尊。色身圓實色身圓實者。如來説非圓
T0220_.07.0984b29: 實。是故如來説名色身圓實色身圓實
T0220_.07.0984c01: 佛告善現。於汝意云何。可以諸相具足觀如
T0220_.07.0984c02: 來不。善現答言。不也世尊。不可以諸相具足
T0220_.07.0984c03: 觀於如來。何以故。世尊。諸相具足諸相具足
T0220_.07.0984c04: 者。如來説爲非相具足。是故如來説名諸相
T0220_.07.0984c05: 具足諸相具足
T0220_.07.0984c06: 佛告善現。於汝意云何。如來頗作是念。我當
T0220_.07.0984c07: 有所説法耶。善現。汝今勿當作如是觀。何以
T0220_.07.0984c08: 故。善現。若言如來有所説法即爲謗我。爲非
T0220_.07.0984c09: 善取。何以故。善現。説法説法者。無法可得故
T0220_.07.0984c10: 名説法。爾時具壽善現白佛言。世尊。於當來
T0220_.07.0984c11: 世後時後分後五百歳。正法將滅時分轉時。
T0220_.07.0984c12: 頗有有情聞説如是色類法已能深信不。佛
T0220_.07.0984c13: 言善現。彼非有情非不有情。何以故。善現。
T0220_.07.0984c14: 一切有情者。如來説非有情故名一切有
T0220_.07.0984c15:
T0220_.07.0984c16: 佛告善現。於汝意云何。頗有少法如來應正
T0220_.07.0984c17: 等覺現證無上正等菩提耶。具壽善現白佛
T0220_.07.0984c18: 言。世尊。如我解佛所説義者。無有少法如來
T0220_.07.0984c19: 應正等覺現證無上正等菩提。佛言善現。如
T0220_.07.0984c20: 是如是。於中少法無有無得故名無上正等
T0220_.07.0984c21: 菩提。復次善現。是法平等於其中間無不平
T0220_.07.0984c22: 等故名無上正等菩提。以無我性無有情性
T0220_.07.0984c23: 無命者性無士夫性無補特伽羅等性平等故
T0220_.07.0984c24: 名無上正等菩提。一切善法無不現證。一切
T0220_.07.0984c25: 善法無不妙覺。善現。善法善法者。如來一切
T0220_.07.0984c26: 説爲非法。是故如來説名善法善法
T0220_.07.0984c27: 復次善現。若善男子或善女人。集七寶聚量
T0220_.07.0984c28: 等三千大千世界。其中所有妙高山王持用
T0220_.07.0984c29: 布施。若善男子或善女人。於此般若波羅蜜
T0220_.07.0985a01: 多經中乃至四句伽他。受持讀誦究竟通利。
T0220_.07.0985a02: 及廣爲他宣説開示如理作意。善現。前説福
T0220_.07.0985a03: 聚於此福聚。百分計之所不能及。如是千分
T0220_.07.0985a04: 若百千分若倶胝百千分。若倶胝那&T011774;多百
T0220_.07.0985a05: 千分。若數分若計分若算分若喩分。若烏波
T0220_.07.0985a06: 尼殺曇分亦不能及
T0220_.07.0985a07: 佛告善現。於汝意云何。如來頗作是念。我當
T0220_.07.0985a08: 度脱諸有情耶。善現。汝今勿當作如是觀。何
T0220_.07.0985a09: 以故。善現。無少有情如來度者。善現。若有有
T0220_.07.0985a10: 情如來度者。如來即應有其我執有有情執
T0220_.07.0985a11: 有命者執有士夫執有補特伽羅等執。善現。
T0220_.07.0985a12: 我等執者如來説爲非執。故名我等執。而諸
T0220_.07.0985a13: 愚夫異生強有此執。善現。愚夫異生者。如來
T0220_.07.0985a14: 説爲非生故名愚夫異生
T0220_.07.0985a15: 佛告善現。於汝意云何。可以諸相具足觀如
T0220_.07.0985a16: 來不。善現答言。如我解佛所説義者。不應以
T0220_.07.0985a17: 諸相具足觀於如來。佛言善現。善哉善哉。如
T0220_.07.0985a18: 是如是。如汝所説。不應以諸相具足觀於如
T0220_.07.0985a19: 來。善現。若以諸相具足觀如來者。轉輪聖王
T0220_.07.0985a20: 應是如來。是故不應以諸相具足觀於如來。
T0220_.07.0985a21: 如是應以諸相非相觀於如來。爾時世尊而
T0220_.07.0985a22: 説頌曰
T0220_.07.0985a23:     諸以色觀我 以音聲尋我
T0220_.07.0985a24:     彼生履邪斷 不能當見我
T0220_.07.0985a25:     應觀佛法性 即導師法身
T0220_.07.0985a26:     法性非所識 故彼不能了
T0220_.07.0985a27: 佛告善現。於汝意云何。如來應正等覺以諸
T0220_.07.0985a28: 相具足現證無上正等覺耶。善現。汝今勿當
T0220_.07.0985a29: 作如是觀。何以故。善現。如來應正等覺不以
T0220_.07.0985b01: 諸相具足現證無上正等菩提
T0220_.07.0985b02: 復次善現。如是發趣菩薩乘者。頗施設小法
T0220_.07.0985b03: 若壞若斷耶。善現。汝今勿當作如是觀。諸有
T0220_.07.0985b04: 發趣菩薩乘者。終不施設少法若壞若斷
T0220_.07.0985b05: 復次善現。若善男子或善女人。以殑伽河沙
T0220_.07.0985b06: 等世界盛滿七寶奉施如來應正等覺。若有
T0220_.07.0985b07: 菩薩於諸無我無生法中獲得堪忍。由是
T0220_.07.0985b08: 縁所生福聚甚多於彼
T0220_.07.0985b09: 復次善現。菩薩不應攝受福聚。具壽善現即
T0220_.07.0985b10: 白佛言。世尊。云何菩薩不應攝受福聚。佛言
T0220_.07.0985b11: 善現。所應攝受不應攝受。是故説名所應攝
T0220_.07.0985b12:
T0220_.07.0985b13: 復次善現。若有説言如來若去若來若住若
T0220_.07.0985b14: 坐若臥。是人不解我所説義。何以故。善現。言
T0220_.07.0985b15: 如來者即是眞實眞如増語。都無所去無所
T0220_.07.0985b16: 從來故名如來應正等覺
T0220_.07.0985b17: 復次善現。若善男子或善女人。乃至三千大
T0220_.07.0985b18: 千世界大地極微塵量等世界。即以如是無
T0220_.07.0985b19: 數世界色像爲墨如極微聚。善現。於汝意云
T0220_.07.0985b20: 何。是極微聚寧爲多不。善現答言。是極微聚。
T0220_.07.0985b21: 甚多世尊甚多善逝。何以故。世尊。若極微聚
T0220_.07.0985b22: 是實有者。佛不應説爲極微聚。所以者何。如
T0220_.07.0985b23: 來説極微聚即爲非聚故名極微聚。如來説
T0220_.07.0985b24: 三千大千世界即非世界故名三千大千世
T0220_.07.0985b25: 界。何以故。世尊。若世界是實有者即爲一合
T0220_.07.0985b26: 執。如來説一合執即爲非執故名一合執。佛
T0220_.07.0985b27: 言善現。此一合執不可言説不可戲論。然彼
T0220_.07.0985b28: 一切愚夫異生強執是法。何以故。善現。若作
T0220_.07.0985b29: 是言。如來宣説我見有情見命者見士夫見
T0220_.07.0985c01: 補特伽羅見意生見摩納婆見作者見受者
T0220_.07.0985c02: 見。於汝意云何。如是所説爲正語不。善現答
T0220_.07.0985c03: 言。不也世尊。不也善逝。如是所説非爲正語。
T0220_.07.0985c04: 所以者何。如來所説我見有情見命者見士
T0220_.07.0985c05: 夫見補特伽羅見意生見摩納婆見作者見受
T0220_.07.0985c06: 者見即爲非見故名我見乃至受者見。佛告
T0220_.07.0985c07: 善現。諸有發趣菩薩乘者。於一切法應如是
T0220_.07.0985c08: 知。應如是見。應如是信解。如是不住法想。
T0220_.07.0985c09: 何以故。善現。法想法想者。如來説爲非想。是
T0220_.07.0985c10: 故如來説名法想法想
T0220_.07.0985c11: 復次善現。若菩薩摩訶薩以無量無數世界
T0220_.07.0985c12: 盛滿七寶奉施如來應正等覺。若善男子或
T0220_.07.0985c13: 善女人。於此般若波羅蜜多經中乃至四句
T0220_.07.0985c14: 伽他。受持讀誦究竟通利如理作意。及廣爲
T0220_.07.0985c15: 他宣説開示。由此因縁所生福聚。甚多於前
T0220_.07.0985c16: 無量無數。云何爲他宣説開示。如不爲他宣
T0220_.07.0985c17: 説開示故名爲他宣説開示。爾時世尊而説
T0220_.07.0985c18: 頌曰
T0220_.07.0985c19:     諸和合所爲 如星翳燈幻
T0220_.07.0985c20:     露泡夢電雲 應作如是觀
T0220_.07.0985c21: 時薄伽梵説是經已。尊者善現及諸苾芻苾
T0220_.07.0985c22: 芻尼鄔波索迦鄔波斯迦。并諸世間天人阿
T0220_.07.0985c23: 素洛健達縛等。聞薄伽梵所説經已。皆大歡
T0220_.07.0985c24: 喜信受奉行
T0220_.07.0985c25: 大般若波羅蜜多經卷第五百七十七
T0220_.07.0985c26:
T0220_.07.0985c27:
T0220_.07.0985c28:
T0220_.07.0985c29:
T0220_.07.0986a01:
T0220_.07.0986a02:
T0220_.07.0986a03: 大般若經第十會般若理趣分序
T0220_.07.0986a04:  *西明寺沙門玄則*撰 
T0220_.07.0986a05: 般若理趣分者。蓋乃覈諸會之旨歸。綰積篇
T0220_.07.0986a06: 之宗緒。眇詞筌而動眷。燭意象以興言。是
T0220_.07.0986a07: 以瞬徳寶之所叢。則金剛之慧爲極。晞觀照
T0220_.07.0986a08: 之攸炫。則圓鏡之智居尊。所以上集天宮。因
T0220_.07.0986a09: 自在而爲心表。傍開寶殿。寄摩尼而作説標。
T0220_.07.0986a10: 明般若之勝規。乃庶行之淵府。故能長驅大
T0220_.07.0986a11: 地。枕策上乘。既得一以儀眞。且吹萬以甄
T0220_.07.0986a12: 俗。行位兼積。聳徳山而秀峙。句義畢圓。呑教
T0220_.07.0986a13: 海而澄廓。爾其攝眞淨器。入廣大輪。性印磊
T0220_.07.0986a14: 以成文。智冠嶷以騰質。然後。即灌頂位。披總
T0220_.07.0986a15: 持門。以寂滅心。住平等性。滌除戲論。説無
T0220_.07.0986a16: 所説。絶棄妄想。思不可思。足使愉忿共情。親
T0220_.07.0986a17: 怨等觀。名字斯假。同法界之甚深。障漏未銷。
T0220_.07.0986a18: 均菩提之遠離。信乎。心凝旨夐。義晈詞明。言
T0220_.07.0986a19: 理則理邃環中。談趣則趣冲垓表。雖一軸單
T0220_.07.0986a20: 譯。而具該諸分。若不留連此旨。咀詠斯文。何
T0220_.07.0986a21: 能指&T029887;遙津。搜奇密藏矣
T0220_.07.0986a22:
T0220_.07.0986a23:
T0220_.07.0986a24:
T0220_.07.0986a25: 大般若波羅蜜多經卷第五百七
T0220_.07.0986a26: 十八
T0220_.07.0986a27:  *三藏法師玄奘奉  詔譯 
T0220_.07.0986a28:   第十般若理趣分
T0220_.07.0986a29: 如是我聞。一時薄伽梵。妙善成就一切如來
T0220_.07.0986b01: 金剛住持平等性智種種希有殊勝功徳。已
T0220_.07.0986b02: 能善獲一切如來灌頂寶冠超過三界。已能
T0220_.07.0986b03: 善得一切如來遍金剛智大觀自在。已得圓
T0220_.07.0986b04: 滿一切如來決定諸法大妙智印。已善圓證
T0220_.07.0986b05: 一切如來畢竟空寂平等性印。於諸能作所
T0220_.07.0986b06: 作事業。皆得善巧成辦無餘。一切有情種種
T0220_.07.0986b07: 希願。隨其無罪皆能滿足。已善安住三世平
T0220_.07.0986b08: 等常無斷盡廣大遍照身語心性。猶若金剛
T0220_.07.0986b09: 等諸如來無動無壞。是薄伽梵。住欲界頂他
T0220_.07.0986b10: 化自在天王宮中。一切如來常所遊處。咸共
T0220_.07.0986b11: 稱美大寶藏殿。其殿無價末尼所成。種種珍
T0220_.07.0986b12: 奇間雜嚴飾。衆色交暎放大光明。寶鐸金鈴
T0220_.07.0986b13: 處處懸列。微風吹動出和雅音。綺蓋繒幡花
T0220_.07.0986b14: 幢綵拂。寶珠瓔珞半滿月等。種種雜飾而用
T0220_.07.0986b15: 莊嚴。賢聖天仙之所愛樂。與八十億大菩薩
T0220_.07.0986b16: 倶。一切皆具陀羅尼門三摩地門無礙妙辯。
T0220_.07.0986b17: 如是等類無量功徳。設經多劫讃不能盡。其
T0220_.07.0986b18: 名曰金剛手菩薩摩訶薩。觀自在菩薩摩訶
T0220_.07.0986b19: 薩。虚空藏菩薩摩訶薩。金剛拳菩薩摩訶薩。
T0220_.07.0986b20: 妙吉祥菩薩摩訶薩。大空藏菩薩摩訶薩。發
T0220_.07.0986b21: 心即轉法輪菩薩摩訶薩。摧伏一切魔怨菩
T0220_.07.0986b22: 薩摩訶薩。如是上首有八百萬大菩薩衆前
T0220_.07.0986b23: 後圍繞。宣説正法。初中後善文義巧妙純一
T0220_.07.0986b24: 圓滿清白梵行
T0220_.07.0986b25: 爾時世尊爲諸菩薩。説一切法甚深微妙般
T0220_.07.0986b26: 若理趣清淨法門。此門即是菩薩句義。云何
T0220_.07.0986b27: 名爲菩薩句義。謂極妙樂清淨句義是菩薩
T0220_.07.0986b28: 句義。諸見永寂清淨句義是菩薩句義。微妙
T0220_.07.0986b29: 適悦清淨句義是菩薩句義。渇愛永息清淨
T0220_.07.0986c01: 句義是菩薩句義。胎藏超越清淨句義是菩薩
T0220_.07.0986c02: 句義。衆徳莊嚴清淨句義是菩薩句義。意極
T0220_.07.0986c03: 猗適清淨句義是菩薩句義。得大光明清淨
T0220_.07.0986c04: 句義是菩薩句義。身善安樂清淨句義是菩
T0220_.07.0986c05: 薩句義。語善安樂清淨句義是菩薩句義。意
T0220_.07.0986c06: 善安樂清淨句義是菩薩句義。色蘊空寂清
T0220_.07.0986c07: 淨句義是菩薩句義。受想行識蘊空寂清淨
T0220_.07.0986c08: 句義是菩薩句義。眼處空寂清淨句義是菩
T0220_.07.0986c09: 薩句義。耳鼻舌身意處空寂清淨句義是菩
T0220_.07.0986c10: 薩句義。色處空寂清淨句義是菩薩句義。聲
T0220_.07.0986c11: 香味觸法處空寂清淨句義是菩薩句義。眼
T0220_.07.0986c12: 界空寂清淨句義是菩薩句義。耳鼻舌身意
T0220_.07.0986c13: 界空寂清淨句義是菩薩句義。色界空寂清
T0220_.07.0986c14: 淨句義是菩薩句義。聲香味觸法界空寂清
T0220_.07.0986c15: 淨句義是菩薩句義。眼識界空寂清淨句義
T0220_.07.0986c16: 是菩薩句義。耳鼻舌身意識界空寂清淨句
T0220_.07.0986c17: 義是菩薩句義。眼觸空寂清淨句義是菩薩
T0220_.07.0986c18: 句義。耳鼻舌身意觸空寂清淨句義是菩薩
T0220_.07.0986c19: 句義。眼觸爲縁所生諸受空寂清淨句義是
T0220_.07.0986c20: 菩薩句義。耳鼻舌身意觸爲縁所生諸受空
T0220_.07.0986c21: 寂清淨句義是菩薩句義。地界空寂清淨句
T0220_.07.0986c22: 義是菩薩句義。水火風空識界空寂清淨句
T0220_.07.0986c23: 義是菩薩句義。苦聖諦空寂清淨句義是菩
T0220_.07.0986c24: 薩句義。集滅道聖諦空寂清淨句義是菩薩
T0220_.07.0986c25: 句義。因縁空寂清淨句義是菩薩句義。等無
T0220_.07.0986c26: 間縁所縁縁増上縁空寂清淨句義是菩薩句
T0220_.07.0986c27: 義。無明空寂清淨句義是菩薩句義。行識名
T0220_.07.0986c28: 色六處觸受愛取有生老死空寂清淨句義是
T0220_.07.0986c29: 菩薩句義。布施波羅蜜多空寂清淨句義是
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