INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0910a01: 薩衆。輕弄毀訾如旃荼羅。於不能修眞遠離
T0220_.07.0910a02: 行諸菩薩衆。供養尊重如佛世尊。善現當
T0220_.07.0910a03: 知。是諸菩薩遠離般若波羅蜜多。發起種種
T0220_.07.0910a04: 分別執著作是念言。我所修學是眞遠離故。
T0220_.07.0910a05: 爲非人來至我所稱讃護念。居城邑者身心
T0220_.07.0910a06: 擾亂。誰當護念稱讃敬重。是諸菩薩心多憍
T0220_.07.0910a07: 慢。煩惱惡業晝夜増長。善現當知。是諸菩薩
T0220_.07.0910a08: 於菩薩衆。爲旃荼羅穢汚菩薩摩訶薩衆。亦
T0220_.07.0910a09: 是天上人中大賊。誑惑天人阿素洛等。其身
T0220_.07.0910a10: 雖服沙門法衣。而心常懷怨賊意樂。諸有發
T0220_.07.0910a11: 趣菩薩乘者。不應親近供養恭敬。所以者何。
T0220_.07.0910a12: 此諸人等懷増上慢。外似菩薩内多煩惱惡
T0220_.07.0910a13: 業増盛。是故善現。若諸菩薩眞實不捨一切
T0220_.07.0910a14: 智智。求證無上正等菩提。普爲利樂諸有情
T0220_.07.0910a15: 者。不應親近如是惡人。善現當知。諸菩薩衆
T0220_.07.0910a16: 常應精進修眞事業。厭離生死不著三界。於
T0220_.07.0910a17: 彼惡賊旃荼羅人。常應發生慈悲喜捨。應作
T0220_.07.0910a18: 是念。我不應起如彼惡人所起過患。設當失
T0220_.07.0910a19: 念如彼暫起。即應覺知令速除滅。是故菩薩
T0220_.07.0910a20: 欲證無上正等菩提。當善覺知諸惡魔事。應
T0220_.07.0910a21: 勤精進遠離除滅。如彼菩薩所起過患。勤求
T0220_.07.0910a22: 無上正等菩提。若諸菩薩如是學者。是爲善
T0220_.07.0910a23: 巧覺知魔事
T0220_.07.0910a24: 大般若波羅蜜多經卷第五百六十三
T0220_.07.0910a25:
T0220_.07.0910a26:
T0220_.07.0910a27:
T0220_.07.0910a28:
T0220_.07.0910a29:
T0220_.07.0910b01:
T0220_.07.0910b02:
T0220_.07.0910b03:大般若波羅蜜多經卷第五百六
T0220_.07.0910b04: 十四
T0220_.07.0910b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0910b06: 第五分勝意樂品第二十
T0220_.07.0910b07: 復次善現。若諸菩薩以勝意樂。欲證無上正
T0220_.07.0910b08: 等菩提。常應親近供養恭敬尊重讃歎眞淨
T0220_.07.0910b09: 善友。爾時善現便白佛言。何等名爲菩薩善
T0220_.07.0910b10: 友。佛告善現諸佛皆名菩薩善友。若能宣説
T0220_.07.0910b11: 甚深般若波羅蜜多。教誡教授諸菩薩衆。令
T0220_.07.0910b12: 於般若波羅蜜多甚深法門能悟入者亦得名
T0220_.07.0910b13: 爲菩薩善友。布施淨戒安忍精進靜慮般若
T0220_.07.0910b14: 波羅蜜多當知亦名菩薩善友。如是六種波
T0220_.07.0910b15: 羅蜜多。與諸菩薩爲師爲導。爲明爲炬。爲光
T0220_.07.0910b16: 爲照。爲舍爲護。爲歸爲趣。爲洲爲渚。爲父
T0220_.07.0910b17: 爲母。過去未來現在諸佛皆依六種波羅蜜
T0220_.07.0910b18: 多。而得成辦功徳事業。所以者何如是六種
T0220_.07.0910b19: 波羅蜜多。普能攝受一切佛法。是故善現。若
T0220_.07.0910b20: 諸菩薩欲證無上正等菩提。應學六種波羅
T0220_.07.0910b21: 蜜多
T0220_.07.0910b22: 復次善現。若諸菩薩欲學六種波羅蜜多。應
T0220_.07.0910b23: 於般若波羅蜜多甚深經典。至心聽聞受持
T0220_.07.0910b24: 讀誦。觀察義趣請決所疑。所以者何。如是般
T0220_.07.0910b25: 若波羅蜜多甚深經典。能與六種波羅蜜多。
T0220_.07.0910b26: 爲尊爲導爲生養母。善現當知。若諸菩薩欲
T0220_.07.0910b27: 得不隨他教行。欲住不隨他教地。欲斷一切
T0220_.07.0910b28: 有情疑。欲滿一切有情願。應學如是甚深般
T0220_.07.0910b29: 若波羅蜜多。具壽善現便白佛言。甚深般若
T0220_.07.0910c01: 波羅蜜多以何爲相。佛告善現。甚深般若波
T0220_.07.0910c02: 羅蜜多無礙爲相。爾時善現復白佛言。頗有
T0220_.07.0910c03: 因縁甚深般若波羅蜜多無礙之相。餘一切
T0220_.07.0910c04: 法亦得有耶。佛告善現。有因縁故甚深般若
T0220_.07.0910c05: 波羅蜜多無礙之相。餘一切法亦可説有。所
T0220_.07.0910c06: 以者何。以一切法無不皆如甚深般若波羅
T0220_.07.0910c07: 蜜多是空遠離。具壽善現復白佛言。若一切
T0220_.07.0910c08: 法皆空遠離。云何有情有染有淨。所以者何。
T0220_.07.0910c09: 非空遠離法可説有染淨。非空遠離能證菩
T0220_.07.0910c10: 提。非離空遠離有別法可得。云何令我解如
T0220_.07.0910c11: 是義。佛告善現。於意云何。有情長夜有我等
T0220_.07.0910c12: 心執我等不。善現對曰。如是世尊。佛告善現。
T0220_.07.0910c13: 於意云何。有情所執我及我所空遠離不。善
T0220_.07.0910c14: 現對曰。如是世尊。佛告善現。於意云何。豈
T0220_.07.0910c15: 不有情由我我所流轉生死。善現對曰。如是
T0220_.07.0910c16: 世尊。佛告善現。如是有情流轉生死。施設雜
T0220_.07.0910c17: 染及清淨者。由諸有情虚妄執著。我及我所
T0220_.07.0910c18: 説有雜染。而於其中無雜染者。由諸有情不
T0220_.07.0910c19: 妄執著我及我所説有清淨。而於其中無清
T0220_.07.0910c20: 淨者。是故善現。雖一切法皆空遠離。而諸有
T0220_.07.0910c21: 情亦可施設有染有淨。若諸菩薩能如是行。
T0220_.07.0910c22: 名行般若波羅蜜多。具壽善現便白佛言。希
T0220_.07.0910c23: 有世尊。雖一切法皆空遠離。而諸有情有染
T0220_.07.0910c24: 有淨。若諸菩薩能如是行。則不行色受想行
T0220_.07.0910c25: 識。世間天人阿素洛等。皆不能伏普勝一切
T0220_.07.0910c26: 聲聞獨覺所行之行至無勝處。是諸菩薩由
T0220_.07.0910c27: 此般若波羅蜜多相應作意。晝夜安住方便
T0220_.07.0910c28: 善巧。趣向無上正等菩提。疾證無上正等菩
T0220_.07.0910c29: 提。佛告善現。如是如是。復次善現。於意云
T0220_.07.0911a01: 何。假使於此贍部洲中一切有情。非前非後
T0220_.07.0911a02: 皆得人身。發菩提心盡壽布施。持此布施
T0220_.07.0911a03: 迴向菩提。由此因縁得福多不。善現對曰。
T0220_.07.0911a04: 甚多世尊。佛告善現。若有菩薩下至一日。安
T0220_.07.0911a05: 住般若波羅蜜多相應作意。所獲功徳甚多
T0220_.07.0911a06: 於前無量無數。所以者何。如是菩薩如如安
T0220_.07.0911a07: 住甚深般若波羅蜜多相應作意。如是如是
T0220_.07.0911a08: 堪爲一切有情福田。由此菩薩所起慈心。諸
T0220_.07.0911a09: 有情類無能及者。唯除如來應正等覺。如是
T0220_.07.0911a10: 菩薩具勝妙慧。由勝妙慧見諸有情受大苦
T0220_.07.0911a11: 惱。如被刑戮起大悲心。復以天眼見有情類。
T0220_.07.0911a12: 成無間業墮無暇處受諸苦惱。或爲見網之
T0220_.07.0911a13: 所覆蔽不得正道。見已悲愍生大厭怖。普縁
T0220_.07.0911a14: 一切有情世間起大慈悲相應作意。我當普
T0220_.07.0911a15: 爲一切有情作大導師令脱衆苦。雖作是念
T0220_.07.0911a16: 而不住此想亦不住餘想。是名菩薩大慧光
T0220_.07.0911a17: 明。由住此住能作一切世間福田。雖未證得
T0220_.07.0911a18: 一切智智。而於菩提已不退轉。堪受施主一
T0220_.07.0911a19: 切供養。如是菩薩善住般若波羅蜜多。既能
T0220_.07.0911a20: 畢竟報施主恩。亦能親近一切智智。是故菩
T0220_.07.0911a21: 薩欲不虚受世間信施。欲示有情眞淨道路。
T0220_.07.0911a22: 欲爲有情作大饒益。欲爲世間作大明照。欲
T0220_.07.0911a23: 脱有情生死牢獄。欲施有情清淨法眼。應常
T0220_.07.0911a24: 安住甚深般若波羅蜜多相應作意。由此作
T0220_.07.0911a25: 意所有言説。皆與般若波羅蜜多理趣相應。
T0220_.07.0911a26: 諸餘作意無容暫起。所以者何。如是菩薩甚
T0220_.07.0911a27: 深般若波羅蜜多相應作意流注相續。譬如
T0220_.07.0911a28: 有人先未曾有末尼寳珠。後時遇得歡喜自
T0220_.07.0911a29: 慶。遇縁還失生大憂惱。常懷歎惜未曾離念。
T0220_.07.0911b01: 思當何計還得此珠。彼人由是相應作意。縁
T0220_.07.0911b02: 此寳珠無時暫捨。菩薩亦爾。應常安住甚深
T0220_.07.0911b03: 般若波羅蜜多相應作意。若不安住如是作
T0220_.07.0911b04: 意。則爲喪失一切智智相應作意。爾時善現
T0220_.07.0911b05: 便白佛言。若一切法及諸作意皆離自性。
T0220_.07.0911b06: 云何菩薩不離般若一切智智相應作意。佛
T0220_.07.0911b07: 告善現。若諸菩薩知一切法及諸作意皆離
T0220_.07.0911b08: 自性。是諸菩薩不離般若一切智智。所以
T0220_.07.0911b09: 者何。甚深般若一切智智及諸作意。自性皆
T0220_.07.0911b10: 空無増無減。具壽善現復白佛言。若深般若
T0220_.07.0911b11: 波羅蜜多。自性常空無増無減。云何菩薩増
T0220_.07.0911b12: 上般若波羅蜜多能近菩提。佛告善現。若諸
T0220_.07.0911b13: 菩薩行深般若波羅蜜多。知一切法無増無
T0220_.07.0911b14: 減。於深般若波羅蜜多亦無増減。若諸菩薩
T0220_.07.0911b15: 能如是知聞一切法無増無減。不驚不怖亦
T0220_.07.0911b16: 不沈沒。是諸菩薩行深般若波羅蜜多已到
T0220_.07.0911b17: 究竟。安住菩薩不退轉地。疾證無上正等
T0220_.07.0911b18: 菩提。具壽善現白言。世尊。爲即般若波羅蜜
T0220_.07.0911b19: 多。能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b20: 離般若波羅蜜多有法可得。能行般若波羅
T0220_.07.0911b21: 蜜多不。不爾善現。世尊。爲即般若波羅蜜多
T0220_.07.0911b22: 空。能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b23: 離般若波羅蜜多空。有法可得能行般若波
T0220_.07.0911b24: 羅蜜多不。不爾善現。世尊。爲即空能行般若
T0220_.07.0911b25: 波羅蜜多不。不爾善現。世尊。爲離空有法可
T0220_.07.0911b26: 得能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b27: 即空能行空不。不爾善現。世尊。爲離空有法
T0220_.07.0911b28: 可得能行空不。不爾善現。世尊。爲即般若波
T0220_.07.0911b29: 羅蜜多能行空不。不爾善現。世尊。爲離般若
T0220_.07.0911c01: 波羅蜜多有法可得能行空不。不爾善現。世
T0220_.07.0911c02: 尊。爲即色受想行識等。能行般若波羅蜜多
T0220_.07.0911c03: 及行空不。不爾善現。世尊。爲離色受想行識
T0220_.07.0911c04: 等。有法可得能行般若波羅蜜多及行空不。
T0220_.07.0911c05: 不爾善現。世尊。爲即色受想行識等空。能
T0220_.07.0911c06: 行般若波羅蜜多及行空不。不爾善現。世
T0220_.07.0911c07: 尊。爲離色受想行識等空。能行般若波羅
T0220_.07.0911c08: 蜜多及行空不。不爾善現。爾時善現便白佛
T0220_.07.0911c09: 言。若爾菩薩以何等法。能行般若波羅蜜多
T0220_.07.0911c10: 及能行空。佛告善現。於意云何。汝見有法能
T0220_.07.0911c11: 行般若波羅蜜多及行空不。善現對曰。不也
T0220_.07.0911c12: 世尊。佛告善現。於意云何。汝見有般若波羅
T0220_.07.0911c13: 蜜多及見有空。是諸菩薩所行處不。善現對
T0220_.07.0911c14: 曰。不也世尊。佛告善現。於意云何。汝所不見
T0220_.07.0911c15: 法是法可得不。善現對曰。不也世尊。佛告
T0220_.07.0911c16: 善現。於意云何。不可得法頗有生不。善現對
T0220_.07.0911c17: 曰。不也世尊。佛告善現。汝所不見所不得法
T0220_.07.0911c18: 所有實相。即是菩薩無生法忍。菩薩成就如
T0220_.07.0911c19: 是忍者。便於無上正等菩提堪得受記。亦
T0220_.07.0911c20: 名如來無所畏道。若諸菩薩勤行此道。不得
T0220_.07.0911c21: 無上正等覺智大智妙智自然人智一切智
T0220_.07.0911c22: 智及如來智無有是處。具壽善現復白佛言。
T0220_.07.0911c23: 菩薩爲以諸法無生。於佛菩提得受記不。不
T0220_.07.0911c24: 爾善現。世尊。若爾菩薩云何受菩提記。佛告
T0220_.07.0911c25: 善現。於意云何。汝見有法於佛菩提得受記
T0220_.07.0911c26: 不。善現對曰。不也世尊。我不見法於佛菩提
T0220_.07.0911c27: 堪得受記。亦不見法於佛菩提有能證者。證
T0220_.07.0911c28: 時證處及由此證若所證法皆亦不見。佛告
T0220_.07.0911c29: 善現。以一切法不可得故。不應念言於佛菩
T0220_.07.0912a01: 提此是能證此是所證。時天帝釋便白佛言。
T0220_.07.0912a02: 如是般若波羅蜜多。最爲甚深難見難覺畢
T0220_.07.0912a03: 竟離故。非少善根諸有情類。能於如是甚深
T0220_.07.0912a04: 般若波羅蜜多。書寫聽聞受持讀誦。爾時佛
T0220_.07.0912a05: 告天帝釋言。如是如是。如汝所説。憍尸迦。
T0220_.07.0912a06: 假使於此贍部洲中。一切有情悉皆成就十
T0220_.07.0912a07: 善業道如是福聚。於能書寫聽聞受持讀誦
T0220_.07.0912a08: 般若波羅蜜多甚深經典所獲功徳。百分不
T0220_.07.0912a09: 及一。千分不及一。乃至鄔波尼殺曇分亦不
T0220_.07.0912a10: 及一。時有苾芻告天帝釋。有於般若波羅蜜
T0220_.07.0912a11: 多書寫聽聞受持讀誦。所獲功徳勝於仁者。
T0220_.07.0912a12: 天帝釋言。彼有情類。初發心時尚勝於我。況
T0220_.07.0912a13: 於般若波羅蜜多。書寫聽聞受持讀誦精勤
T0220_.07.0912a14: 修學如理思惟。苾芻當知。彼有情類即是菩
T0220_.07.0912a15: 薩。如是菩薩所獲福聚。普勝一切世間天人
T0220_.07.0912a16: 阿素洛等。如是菩薩所獲福聚。亦勝預流一
T0220_.07.0912a17: 來不還應果獨覺。亦勝菩薩遠離般若波羅
T0220_.07.0912a18: 蜜多方便善巧。修行布施淨戒安忍精進靜
T0220_.07.0912a19: 慮波羅蜜多及餘功徳。苾芻當知。若諸菩薩
T0220_.07.0912a20: 如説修行甚深般若波羅蜜多方便善巧。是
T0220_.07.0912a21: 諸菩薩普勝一切世間天人阿素洛等。世間
T0220_.07.0912a22: 天人阿素洛等皆應供養。所以者何。是諸菩
T0220_.07.0912a23: 薩於深般若波羅蜜多。能如説行究竟隨轉。
T0220_.07.0912a24: 是諸菩薩能紹一切智智種性令不斷絶。常
T0220_.07.0912a25: 不遠離諸佛世尊。常不遠離妙菩提座常能
T0220_.07.0912a26: 濟拔溺生死泥諸有情類。是諸菩薩如是學
T0220_.07.0912a27: 時。常學菩薩所應學法。不學二乘所應學法。
T0220_.07.0912a28: 諸天神等常隨擁護。四大天王來至其所。供
T0220_.07.0912a29: 養恭敬咸作是言。善哉大士。當勤精進學菩
T0220_.07.0912b01: 薩衆所應學法。疾當安坐妙菩提座。速證無
T0220_.07.0912b02: 上正等菩提。如昔天王所奉四鉢我亦當奉。
T0220_.07.0912b03: 苾芻當知。是諸菩薩我等天帝。尚往其所
T0220_.07.0912b04: 供養恭敬況餘天神。苾芻當知。是諸菩薩如
T0220_.07.0912b05: 是學時。一切如來及諸菩薩諸天龍等常隨
T0220_.07.0912b06: 守護。由此因縁世間危厄身心憂苦皆不侵
T0220_.07.0912b07: 害。所有疾病亦復不起。苾芻當知。是諸菩薩
T0220_.07.0912b08: 獲如是等現法勝利。後世功徳無量無邊。時
T0220_.07.0912b09: 阿難陀竊作是念。天主帝釋爲自辯才讃説
T0220_.07.0912b10: 如是菩薩功徳。爲是如來威神加被。時天帝
T0220_.07.0912b11: 釋承佛威神。知阿難陀心之所念。白言。大
T0220_.07.0912b12: 徳。非我辯才。皆是如來威神加被。爾時佛告
T0220_.07.0912b13: 阿難陀言。如是如是。今天帝釋承佛威神能
T0220_.07.0912b14: 如是説。慶喜當知。若時菩薩於深般若波羅
T0220_.07.0912b15: 蜜多思惟修學。三千世界一切惡魔。皆生疑
T0220_.07.0912b16: 怖咸作是念。此諸菩薩爲於中間便證實際
T0220_.07.0912b17: 墮二乘地。爲趣無上正等菩提。轉妙法輪空
T0220_.07.0912b18: 我境界
T0220_.07.0912b19: 第五分修學品第二十一
T0220_.07.0912b20: 復次慶喜。若時菩薩修學般若波羅蜜多。晝
T0220_.07.0912b21: 夜精勤常不捨離。時魔眷屬如箭入心。怖戰
T0220_.07.0912b22: 憂惶不任自處。復次慶喜。若時菩薩修學般
T0220_.07.0912b23: 若波羅蜜多。晝夜精勤將至究竟。時魔眷屬
T0220_.07.0912b24: 來至其所。化作種種可怖畏事。欲令菩薩身
T0220_.07.0912b25: 心驚惶。於大菩提暫退便足。復次慶喜。非諸
T0220_.07.0912b26: 菩薩修學般若波羅蜜多。皆爲惡魔之所擾
T0220_.07.0912b27: 亂。若諸菩薩先世聞此甚深般若波羅蜜多。
T0220_.07.0912b28: 無信解心毀訾誹謗。是諸菩薩修學般若波
T0220_.07.0912b29: 羅蜜多。便爲惡魔之所擾亂。復次慶喜。若諸
T0220_.07.0912c01: 菩薩聞深般若波羅蜜多。疑惑猶豫爲有爲
T0220_.07.0912c02: 無。是諸菩薩修學般若波羅蜜多。便爲惡魔
T0220_.07.0912c03: 之所擾亂。復次慶喜。若諸菩薩遠離善友惡
T0220_.07.0912c04: 友攝持。不聞般若波羅蜜多甚深義處。由不
T0220_.07.0912c05: 聞故不知不見。云何修學甚深般若波羅蜜
T0220_.07.0912c06: 多。是諸菩薩修學般若波羅蜜多。便爲惡魔
T0220_.07.0912c07: 之所擾亂。復次慶喜。若諸菩薩攝受邪法。爾
T0220_.07.0912c08: 時惡魔便作是念。今此菩薩與我爲伴。令無
T0220_.07.0912c09: 量人棄捨正法滿我所願。是諸菩薩修學般
T0220_.07.0912c10: 若波羅蜜多。便爲惡魔之所擾亂復次慶喜。
T0220_.07.0912c11: 若諸菩薩聞説般若波羅蜜多甚深經時。告
T0220_.07.0912c12: 餘菩薩如是般若波羅蜜多。理趣甚深難信
T0220_.07.0912c13: 難解。何用書寫受持讀誦。我尚不能得其源
T0220_.07.0912c14: 底。況餘薄福淺智者哉。是諸菩薩修學般若
T0220_.07.0912c15: 波羅蜜多。便爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0912c16: 諸菩薩輕餘菩薩。謂作是言。我能安住眞遠
T0220_.07.0912c17: 離行汝等皆無。爾時惡魔歡喜慶快。是諸菩
T0220_.07.0912c18: 薩修學般若波羅蜜多。便爲惡魔之所擾亂。
T0220_.07.0912c19: 復次慶喜。若時菩薩自恃名姓及所修行杜
T0220_.07.0912c20: 多功徳。輕蔑諸餘修勝善法諸菩薩衆。常自
T0220_.07.0912c21: 稱讃毀訾他人。無不退轉諸行状相。而謂自
T0220_.07.0912c22: 有起煩惱業。爾時惡魔便大歡喜作如是念。
T0220_.07.0912c23: 今此菩薩令我境土宮殿不空。増益地獄傍
T0220_.07.0912c24: 生鬼界。是時惡魔助其神力。令轉増益威力
T0220_.07.0912c25: 辯才。由此多人信受其語。因斯勸發同彼惡
T0220_.07.0912c26: 見。同惡見已隨彼邪學。隨邪學已煩惱熾盛。
T0220_.07.0912c27: 心顛倒故所起三業。皆能感得不可愛果。由
T0220_.07.0912c28: 此因縁増長惡趣。令魔宮殿轉更充滿。由此
T0220_.07.0912c29: 惡魔歡喜踊躍。諸有所作隨意自在。是諸菩
T0220_.07.0913a01: 薩修學般若波羅蜜多。便爲惡魔之所擾亂。
T0220_.07.0913a02: 復次慶喜。若時菩薩與求聲聞獨覺乘者。更
T0220_.07.0913a03: 相毀蔑鬪諍誹謗。爾時惡魔便作是念。今此
T0220_.07.0913a04: 菩薩雖遠菩提而不極遠。雖近惡趣而不甚
T0220_.07.0913a05: 近。若時菩薩與菩薩乘善男子等。更相毀蔑
T0220_.07.0913a06: 鬪諍誹謗。爾時惡魔便作是念。此二菩薩極
T0220_.07.0913a07: 遠菩提甚近惡趣。作是念已歡喜踊躍増其
T0220_.07.0913a08: 威勢。令二朋黨鬪諍不息。使餘無量無邊有
T0220_.07.0913a09: 情。皆於大乘深心厭離。是諸菩薩修學般若
T0220_.07.0913a10: 波羅蜜多。便爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0913a11: 諸菩薩未得菩提不退轉記。於得菩提不退
T0220_.07.0913a12: 轉記。諸菩薩所起損害心。鬪諍輕蔑罵辱誹
T0220_.07.0913a13: 謗。是諸菩薩隨起爾所念不饒益心。還退爾
T0220_.07.0913a14: 所劫曾修勝行。經爾所時遠離善友。還受爾
T0220_.07.0913a15: 所生死繋縛。若不棄捨大菩提心。還爾所劫
T0220_.07.0913a16: 被弘誓鎧勤修勝行時無間斷。然後乃補爾
T0220_.07.0913a17: 所功徳。爾時慶喜便白佛言。是諸菩薩所起
T0220_.07.0913a18: 惡心生死罪苦。爲要流轉經爾所時。爲於中
T0220_.07.0913a19: 間亦得出離。是諸菩薩所退勝行。爲要精勤
T0220_.07.0913a20: 經爾所劫。時無間斷然後乃補。爲於中間有
T0220_.07.0913a21: 復本義。佛告慶喜。我爲菩薩獨覺聲聞。説有
T0220_.07.0913a22: 出罪還補善法。慶喜當知。若諸菩薩造此罪
T0220_.07.0913a23: 後。心無慚愧懷惡不捨。不能如法發露悔過。
T0220_.07.0913a24: 我説彼類於其中間。無出罪苦還補善義。若
T0220_.07.0913a25: 諸菩薩造此罪後深生慚愧心不繋惡。尋能
T0220_.07.0913a26: 如法發露悔過。作如是念。我今已得難得人
T0220_.07.0913a27: 身。何容復起如是過惡失大善利。我應饒益
T0220_.07.0913a28: 一切有情。何乃於中反作衰損。我應恭敬一
T0220_.07.0913a29: 切有情如僕事主。何乃於中反生憍慢毀辱
T0220_.07.0913b01: 凌蔑。我應忍受一切有情捶打訶罵。何容於
T0220_.07.0913b02: 彼＊反以暴惡心語加報我應和解一切有情
T0220_.07.0913b03: 令相敬愛。何容復起勃惡語言與彼乖諍。我
T0220_.07.0913b04: 應堪耐一切有情長時履踐。猶如道路亦如
T0220_.07.0913b05: 橋梁。何容於彼＊反加＊凌辱。我求無上正等
T0220_.07.0913b06: 菩提。爲拔有情生死大苦。令得究竟安樂涅
T0220_.07.0913b07: 槃。何容＊反欲加之以苦。我應從今盡未來際。
T0220_.07.0913b08: 如愚如唖如聾如盲。於諸有情無所分別。假
T0220_.07.0913b09: 使斬截頭足手臂。挑目割耳劓鼻截舌。鋸解
T0220_.07.0913b10: 一切身分支體。於彼有情終不起惡。若我起
T0220_.07.0913b11: 惡即便退壞所發無上正等覺心。障礙所求
T0220_.07.0913b12: 一切智智。不能利益安樂有情。慶喜當知。是
T0220_.07.0913b13: 諸菩薩我説中間有出罪苦。還補善義非要
T0220_.07.0913b14: 經於爾所劫數。惡魔於彼不能擾亂。疾證無
T0220_.07.0913b15: 上正等菩提。復次慶喜。諸菩薩衆與求聲聞
T0220_.07.0913b16: 獨覺乘者不應交渉。設與交渉不應共住。設
T0220_.07.0913b17: 與共住不應與彼論義決擇。勿因此故起忿
T0220_.07.0913b18: 恚心。或復令生麁惡言説。便礙無上正等菩
T0220_.07.0913b19: 提。亦壞無邊菩薩行法。若諸菩薩與菩薩乘
T0220_.07.0913b20: 善男子等共住相視。尊重敬事應如大師。復
T0220_.07.0913b21: 作是念。彼是我等眞淨善友。同載一船同一
T0220_.07.0913b22: 所趣。同行一道同一事業。學時學處及所學
T0220_.07.0913b23: 法。若由此學皆無有異。復作是念。若彼菩薩
T0220_.07.0913b24: 住雜作意。我當於中不同彼學。若彼菩薩離
T0220_.07.0913b25: 雜作意。我當於中常同彼學。若諸菩薩如是
T0220_.07.0913b26: 學時。疾證所求一切智智。爾時善現便白佛
T0220_.07.0913b27: 言。若諸菩薩爲盡故學。爲不生故學。爲離故
T0220_.07.0913b28: 學。爲滅故學。是學一切智智不。佛告善現。若
T0220_.07.0913b29: 諸菩薩如是學時。非學一切智智。具壽善現
T0220_.07.0913c01: 復白佛言。何縁菩薩如是學時。非學一切智
T0220_.07.0913c02: 智。佛告善現。於意云何。佛證眞如極圓滿
T0220_.07.0913c03: 故。説名如來應正等覺。知是眞如可説爲盡
T0220_.07.0913c04: 乃至滅不。善現對曰。不也世尊。何以故。眞如
T0220_.07.0913c05: 無相不可説盡乃至滅故。佛告善現。是故菩
T0220_.07.0913c06: 薩如是學時。非學一切智智。若諸菩薩不爲
T0220_.07.0913c07: 盡故學。乃至不爲滅故學。如是學時是學一
T0220_.07.0913c08: 切智智亦學。般若波羅蜜多。亦學佛地力無
T0220_.07.0913c09: 畏等無邊佛法。善現當知。若諸菩薩如是學
T0220_.07.0913c10: 時。至一切學究竟彼岸。天魔外道皆不能伏。
T0220_.07.0913c11: 息除諸惡衆善圓滿。少分有情能如是學。是
T0220_.07.0913c12: 故菩薩。欲墮極少有情數者。當勤修學甚深
T0220_.07.0913c13: 般若波羅蜜多方便善巧
T0220_.07.0913c14: 第五分根栽品第二十二之一
T0220_.07.0913c15: 復次善現。若諸菩薩如是修學甚深般若波
T0220_.07.0913c16: 羅蜜多方便善巧。不起根栽倶行之心。不起
T0220_.07.0913c17: 慳悋犯戒瞋忿懈怠散動惡慧猶豫倶行之
T0220_.07.0913c18: 心。復次善現。若諸菩薩如是修學甚深般若
T0220_.07.0913c19: 波羅蜜多方便善巧。能攝一切波羅蜜多。譬
T0220_.07.0913c20: 如身見能具攝受六十二見。如是般若波羅
T0220_.07.0913c21: 蜜多攝受一切波羅蜜多。譬如命根遍能攝受
T0220_.07.0913c22: 所餘諸根。命根滅時諸根隨滅。如是般若
T0220_.07.0913c23: 波羅蜜多攝受一切波羅蜜多。若失般若波
T0220_.07.0913c24: 羅蜜多則失一切波羅蜜多。所以者何。甚深
T0220_.07.0913c25: 般若波羅蜜多能持一切殊勝善法。能滅一
T0220_.07.0913c26: 切惡不善法。是故善現。若諸菩薩欲攝一切
T0220_.07.0913c27: 波羅蜜多應學般若波羅蜜多。若諸菩薩能
T0220_.07.0913c28: 學般若波羅蜜多。於諸有情最尊最勝。復
T0220_.07.0913c29: 次善現。於意云何。於此三千大千世界諸有
T0220_.07.0914a01: 情類寧爲多不。善現對曰。甚多世尊。贍部洲
T0220_.07.0914a02: 中諸有情類其數尚多況三千界。佛告善現。
T0220_.07.0914a03: 假使三千大千世界一切有情皆成菩薩。一
T0220_.07.0914a04: 一皆以上妙樂具。盡壽供養一切有情。於意
T0220_.07.0914a05: 云何。是諸菩薩由此因縁得福多不。善現對
T0220_.07.0914a06: 曰。甚多世尊。佛告善現。若有菩薩修學般若
T0220_.07.0914a07: 波羅蜜多如彈指頃。其福勝彼無量無邊。所
T0220_.07.0914a08: 以者何。甚深般若波羅蜜多具大義用。能攝
T0220_.07.0914a09: 無上正等菩提。是故善現。若諸菩薩欲證無
T0220_.07.0914a10: 上正等菩提。欲爲一切有情上首。欲普饒益
T0220_.07.0914a11: 一切有情。欲爲一切有情依怙。欲證一切圓
T0220_.07.0914a12: 滿佛法。欲行諸佛所行境界。欲遊戲佛所遊
T0220_.07.0914a13: 戲處。欲作諸佛大師子吼。欲以一音爲三千
T0220_.07.0914a14: 界一切有情宣説正法普令一切獲大饒益。
T0220_.07.0914a15: 當學般若波羅蜜多。善現當知。我曾不見有
T0220_.07.0914a16: 諸菩薩修學般若波羅蜜多而不能得世出世
T0220_.07.0914a17: 間功徳勝利。爾時善現便白佛言。菩薩修學
T0220_.07.0914a18: 甚深般若波羅蜜多。豈亦能得聲聞獨覺功
T0220_.07.0914a19: 徳善根。佛告善現。聲聞獨覺功徳善根。此菩
T0220_.07.0914a20: 薩衆亦皆能得。但於其中心不樂住。以勝智
T0220_.07.0914a21: 見無倒觀察。超過聲聞及獨覺地。爲彼開示
T0220_.07.0914a22: 令皆證得。復次善現。若諸菩薩如是學時。則
T0220_.07.0914a23: 爲一切世間天人阿素洛等眞淨福田。超諸
T0220_.07.0914a24: 世間聲聞獨覺福田之上。疾能證得一切智
T0220_.07.0914a25: 智。常不捨離甚深般若波羅蜜多。菩薩若能
T0220_.07.0914a26: 修行般若波羅蜜多。當知已於一切智智得
T0220_.07.0914a27: 不退轉。遠離聲聞獨覺等地。親近無上正等
T0220_.07.0914a28: 菩提。善現當知。若諸菩薩作如是念。此是般
T0220_.07.0914a29: 若波羅蜜多。我由般若波羅蜜多。當能引發
T0220_.07.0914b01: 一切智智。是諸菩薩非行般若波羅蜜多。亦
T0220_.07.0914b02: 於般若波羅蜜多不知不見。若諸菩薩不作
T0220_.07.0914b03: 是念。此是般若波羅蜜多我由般若波羅蜜
T0220_.07.0914b04: 多當能引發一切智智。是諸菩薩是行般若波
T0220_.07.0914b05: 羅蜜多。亦於般若波羅蜜多。能知能見。復次
T0220_.07.0914b06: 善現。若諸菩薩不見般若波羅蜜多。不聞不
T0220_.07.0914b07: 覺不知般若波羅蜜多。於不見聞覺知諸法
T0220_.07.0914b08: 亦不分別。是行般若波羅蜜多。時天帝釋作
T0220_.07.0914b09: 是念言。若諸菩薩修行般若波羅蜜多。尚勝
T0220_.07.0914b10: 一切有情之類。況得無上正等菩提。若諸有
T0220_.07.0914b11: 情聞説一切智智名字深生信解。尚爲獲得
T0220_.07.0914b12: 人中善利及得世間最勝壽命。況發無上正
T0220_.07.0914b13: 等覺心。或能聽聞甚深般若波羅蜜多。是諸
T0220_.07.0914b14: 有情世間敬愛。當能調御一切有情。作是念
T0220_.07.0914b15: 已。即便化作微妙音花捧散如來及諸菩薩。
T0220_.07.0914b16: 既散華已作是願言。若諸菩薩求趣無上正
T0220_.07.0914b17: 等菩提。以我所生善根功徳。願彼佛法速得
T0220_.07.0914b18: 圓滿。願彼所求一切智法及無漏法速得圓
T0220_.07.0914b19: 滿。作是願已便白佛言。若菩薩乘善男子等。
T0220_.07.0914b20: 已發無上正等覺心。我終不生一念異意。令
T0220_.07.0914b21: 其退轉大菩提心。我終不生一念異意。令諸
T0220_.07.0914b22: 菩薩厭大菩提。退住聲聞獨覺等地。我終
T0220_.07.0914b23: 不起一念異心。令諸菩薩退失大悲相應作
T0220_.07.0914b24: 意。若諸菩薩已發大心。我願彼心倍復増進。
T0220_.07.0914b25: 願彼菩薩見生死中種種苦已。爲欲利樂世
T0220_.07.0914b26: 間天人阿素洛等。發起種種堅固大願。我既
T0220_.07.0914b27: 自度亦當精勤度未度者。我既自脱亦當精
T0220_.07.0914b28: 勤脱未脱者。我既自安亦當精勤安未安者。
T0220_.07.0914b29: 我既自證究竟涅槃亦當精勤令未證者皆同
T0220_.07.0914c01: 證得究竟涅槃。世尊。若有情類於初發心菩
T0220_.07.0914c02: 薩功徳。深心隨喜得幾所福。於久發心修諸
T0220_.07.0914c03: 勝行菩薩功徳。於不退轉地菩薩功徳。於一
T0220_.07.0914c04: 生所繋菩薩功徳。深心隨喜得幾所福。爾時
T0220_.07.0914c05: 佛告天帝釋言。妙高山王可知兩數。此有情
T0220_.07.0914c06: 類隨喜倶心所生福徳不可知量。乃至三千
T0220_.07.0914c07: 大千世界可知兩數。此有情類隨喜倶心所
T0220_.07.0914c08: 生福徳不可知量。時天帝釋復白佛言。若諸
T0220_.07.0914c09: 有情於諸菩薩。從初發心乃至得佛功徳善根
T0220_.07.0914c10: 不生隨喜。或復於彼隨喜功徳不聞不知。當
T0220_.07.0914c11: 知皆是魔所執持魔所魅著魔之朋黨。魔天
T0220_.07.0914c12: 界歿來生此間。所以者何。若諸菩薩發菩提
T0220_.07.0914c13: 心修菩薩行。得不退轉至究竟位。有能於彼
T0220_.07.0914c14: 起隨喜心。定能破壞衆魔眷屬。疾能證得一
T0220_.07.0914c15: 切智智。若諸有情深心敬愛佛法僧寳。隨所
T0220_.07.0914c16: 生處常欲見佛聞法遇僧。於諸菩薩功徳善
T0220_.07.0914c17: 根。應深隨喜迴向菩提不生執著。若能如是
T0220_.07.0914c18: 疾證無上正等菩提。利樂有情破魔軍衆。爾
T0220_.07.0914c19: 時佛告天帝釋言。如是如是。如汝所説。憍
T0220_.07.0914c20: 尸迦。若諸有情於諸菩薩功徳善根。深心隨
T0220_.07.0914c21: 喜迴向菩提。速能圓滿諸菩薩行。疾證無上
T0220_.07.0914c22: 正等菩提。若諸有情於諸菩薩功徳善根。深
T0220_.07.0914c23: 心隨喜迴向菩提。是諸有情具大勢力。常能
T0220_.07.0914c24: 奉事諸佛世尊。於深經典善知義趣。隨所生
T0220_.07.0914c25: 處一切世間恭敬供養不見惡色不聞惡聲。
T0220_.07.0914c26: 不嗅惡香不嘗惡味。不覺惡觸不思惡法不
T0220_.07.0914c27: 墮惡趣。生人天中恒受勝樂。何以故。憍尸迦。
T0220_.07.0914c28: 是諸有情能於無量菩薩功徳。深心隨喜迴
T0220_.07.0914c29: 向菩提。善根増進疾能證得一切智智。饒益
T0220_.07.0915a01: 無量無數有情。令住無餘般涅槃界。以是故。
T0220_.07.0915a02: 憍尸迦。住菩薩乘善男子等。於諸菩薩功徳
T0220_.07.0915a03: 善根。皆應隨喜迴向菩提。利樂無邊諸有情
T0220_.07.0915a04: 類。爾時善現便白佛言。心既如幻云何菩薩
T0220_.07.0915a05: 能證無上正等菩提。佛告善現。於意云何。汝
T0220_.07.0915a06: 爲見有如幻心不。善現對曰。不也世尊。佛
T0220_.07.0915a07: 告善現。於意云何。汝見幻不。善現對曰。不
T0220_.07.0915a08: 也世尊。佛告善現。於意云何。若汝不見幻不
T0220_.07.0915a09: 見如幻心。若處無幻無如幻心。汝見有是心
T0220_.07.0915a10: 能得菩提不。善現對曰。不也世尊。佛告善
T0220_.07.0915a11: 現。於意云何。若處離幻離如幻心。汝見有是
T0220_.07.0915a12: 法能得菩提不。善現對曰。不也世尊。我都不
T0220_.07.0915a13: 見即離心法説何等法若有若無。以一切法
T0220_.07.0915a14: 畢竟離故。不可施設是有是無。若法不可施
T0220_.07.0915a15: 設有無則不可説能得菩提。非無所有法能
T0220_.07.0915a16: 得菩提故。由此般若波羅蜜多亦畢竟離。不
T0220_.07.0915a17: 應修遣。亦復不應有所引發。無上菩提亦畢
T0220_.07.0915a18: 竟離。云何可説諸菩薩衆依深般若波羅蜜
T0220_.07.0915a19: 多能證菩提。是故般若波羅蜜多應不可説
T0220_.07.0915a20: 能證無上正等菩提。離法不得離法故。佛告
T0220_.07.0915a21: 善現。善哉善哉。如是如是。甚深般若波羅蜜
T0220_.07.0915a22: 多無上菩提倶畢竟離。甚深般若波羅蜜多
T0220_.07.0915a23: 畢竟離故。得畢竟離無上菩提。若深般若波
T0220_.07.0915a24: 羅蜜多非畢竟離。應非般若波羅蜜多。是故
T0220_.07.0915a25: 善現。非不依止甚深般若波羅蜜多得大菩
T0220_.07.0915a26: 提。雖非離法能得離法而得菩提。非不依止
T0220_.07.0915a27: 甚深般若波羅蜜多。是故菩薩欲得無上正
T0220_.07.0915a28: 等菩提。應勤修學甚深般若波羅蜜多
T0220_.07.0915a29: 大般若波羅蜜多經卷第五百六十四
T0220_.07.0915b01:
T0220_.07.0915b02:
T0220_.07.0915b03:大般若波羅蜜多經卷第五百六
T0220_.07.0915b04: 十五
T0220_.07.0915b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0915b06: 第五分根栽品第二十二之二
T0220_.07.0915b07: 爾時善現便白佛言。此諸菩薩行甚深義。佛
T0220_.07.0915b08: 告善現。如是如是。此諸菩薩行甚深義。善現
T0220_.07.0915b09: 當知。此諸菩薩能爲難事。謂所行義雖復甚
T0220_.07.0915b10: 深。而於聲聞獨覺地法能不作證。具壽善現
T0220_.07.0915b11: 復白佛言。如我解佛所説義者。此諸菩薩所
T0220_.07.0915b12: 作不難。不應説彼能爲難事。所以者何。此諸
T0220_.07.0915b13: 菩薩所證深義既不可得。能證般若波羅蜜
T0220_.07.0915b14: 多亦不可得。證法證者證處證時亦不可得。
T0220_.07.0915b15: 若諸菩薩聞如是語心不沈沒。亦不憂悔不
T0220_.07.0915b16: 驚不怖。是行般若波羅蜜多。此諸菩薩如是
T0220_.07.0915b17: 行時不見衆相。亦復不見我行般若波羅蜜
T0220_.07.0915b18: 多。而近無上正等菩提遠離聲聞獨覺等地。
T0220_.07.0915b19: 此諸菩薩於如是事亦不分別。譬如虚空不
T0220_.07.0915b20: 作是念。我去彼事若遠若近。所以者何。虚空
T0220_.07.0915b21: 無動無分別故。甚深般若波羅蜜多亦復如
T0220_.07.0915b22: 是。不作是念聲聞獨覺去我爲遠。無上菩提
T0220_.07.0915b23: 去我爲近。所以者何。甚深般若波羅蜜多。於
T0220_.07.0915b24: 一切法無分別故。譬如幻士不作是念。幻質
T0220_.07.0915b25: 幻師去我爲近。傍觀衆等去我爲遠。所以者
T0220_.07.0915b26: 何。所幻化者無分別故。甚深般若波羅蜜多
T0220_.07.0915b27: 亦復如是。不作是念聲聞獨覺去我爲遠。無
T0220_.07.0915b28: 上菩提去我爲近。所以者何。甚深般若波羅
T0220_.07.0915b29: 蜜多於一切法無分別故。影像等喩應知亦
T0220_.07.0915c01: 然。譬如如來應正等覺。於一切法無愛無憎。
T0220_.07.0915c02: 所以者何。如來永斷一切分別愛憎等故。甚
T0220_.07.0915c03: 深般若波羅蜜多亦復如是。於一切法無愛
T0220_.07.0915c04: 無憎。所以者何。甚深般若波羅蜜多。一切分
T0220_.07.0915c05: 別皆永斷故。譬如如來所變化者。雖有所作
T0220_.07.0915c06: 而無分別。甚深般若波羅蜜多亦復如是。雖
T0220_.07.0915c07: 能成辦所作事業而無分別。譬如巧匠造男女
T0220_.07.0915c08: 等種種機關。此諸機關雖有動作而無分別。
T0220_.07.0915c09: 甚深般若波羅蜜多亦復如是。雖作種種所
T0220_.07.0915c10: 應作事而無分別。時舍利子謂善現言。若諸
T0220_.07.0915c11: 菩薩行深般若波羅蜜多。爲行堅固法爲行
T0220_.07.0915c12: 不堅固法。善現報言。若諸菩薩行深般若波
T0220_.07.0915c13: 羅蜜多。行不堅固法不行堅固法。時有無量
T0220_.07.0915c14: 欲界天子作是念言。若諸菩薩能發無上正
T0220_.07.0915c15: 等覺心。雖行般若波羅蜜多甚深義趣。而於
T0220_.07.0915c16: 實際能不作證。不墮聲聞及獨覺地。由此因
T0220_.07.0915c17: 縁甚爲希有能爲難事。一切世間皆應敬禮。
T0220_.07.0915c18: 具壽善現知諸天子心之所念。便告之言。若
T0220_.07.0915c19: 諸菩薩行深般若波羅蜜多。不證實際不墮
T0220_.07.0915c20: 聲聞及獨覺地。非甚希有未爲難事。若諸菩
T0220_.07.0915c21: 薩知一切法及諸有情畢竟非有皆不可得。
T0220_.07.0915c22: 而發無上正等覺心。被精進甲誓度無量無
T0220_.07.0915c23: 邊有情令入無餘般涅槃界。乃甚希有能爲
T0220_.07.0915c24: 難事。天子當知。若諸菩薩雖知諸法及諸有
T0220_.07.0915c25: 情皆不可得。而發無上正等覺心。被精進甲
T0220_.07.0915c26: 爲欲調伏諸有情類。如有爲欲調伏虚空。被
T0220_.07.0915c27: 堅固鎧與虚空戰。何以故。諸天子。虚空離故
T0220_.07.0915c28: 有情亦離。有情離故鎧甲亦離。有情離故饒
T0220_.07.0915c29: 益事亦離。有情離故五蘊亦離。有情離故一
T0220_.07.0916a01: 切法亦離。若諸菩薩聞如是語。心不沈沒亦
T0220_.07.0916a02: 不憂悔不驚不怖。是行般若波羅蜜多。爾時
T0220_.07.0916a03: 世尊告善現曰。何因縁故是諸菩薩聞如是
T0220_.07.0916a04: 語。心不沈沒亦不憂悔不驚不怖。具壽善現
T0220_.07.0916a05: 白言。世尊。以一切法皆遠離故。無所有故。所
T0220_.07.0916a06: 以者何。是諸菩薩於一切法。若能沈等。若所
T0220_.07.0916a07: 沈等。若沈等處。若沈等時。若沈等者。由此沈
T0220_.07.0916a08: 等皆無所得。以一切法不可得故。若諸菩薩
T0220_.07.0916a09: 聞如是事。心不沈沒亦不憂悔不驚不怖。是
T0220_.07.0916a10: 行般若波羅蜜多。若諸菩薩如是行時。諸天
T0220_.07.0916a11: 帝釋大梵天王世界主等皆共敬禮。佛告善
T0220_.07.0916a12: 現。若諸菩薩能如是行甚深般若波羅蜜多。
T0220_.07.0916a13: 非但恒爲諸天帝釋大梵天王世界主等。皆
T0220_.07.0916a14: 共敬禮是諸菩薩亦爲過此。極光淨天若遍
T0220_.07.0916a15: 淨天若廣果天若淨居天及餘天龍阿素洛等
T0220_.07.0916a16: 皆共敬禮。亦爲十方無量無數無邊世界諸
T0220_.07.0916a17: 佛菩薩皆共護念。善現當知。是諸菩薩常爲
T0220_.07.0916a18: 諸佛諸菩薩衆及諸天龍阿素洛等。憶念守
T0220_.07.0916a19: 護功徳善根念念増長。疾證無上正等菩提。
T0220_.07.0916a20: 善現當知。是諸菩薩已住菩薩不退轉位。假
T0220_.07.0916a21: 使十方殑伽沙等諸佛世界一切有情皆變爲
T0220_.07.0916a22: 魔。是諸魔衆各復化作爾所惡魔。此諸惡魔
T0220_.07.0916a23: 皆有無量無數神力。是諸惡魔盡其神力。不
T0220_.07.0916a24: 能留難此諸菩薩令其不行甚深般若波羅蜜
T0220_.07.0916a25: 多。及於菩提或有退轉。善現當知。若諸菩薩
T0220_.07.0916a26: 成就二法。一切惡魔不能留難。何等爲二。一
T0220_.07.0916a27: 者觀察一切法空。二者不捨一切有情。復次
T0220_.07.0916a28: 善現。若諸菩薩成就二法。一切惡魔不能障
T0220_.07.0916a29: 礙。何等爲二。一者如説皆悉能行。二者常爲
T0220_.07.0916b01: 諸佛護念。善現當知。若諸菩薩成就如是二
T0220_.07.0916b02: 種勝法。諸天神等常來禮敬。親近供養請問
T0220_.07.0916b03: 勸發。作如是言。善哉大士。汝能如實行深般
T0220_.07.0916b04: 若波羅蜜多方便善巧。疾能安住諸佛智地。
T0220_.07.0916b05: 一切有情無依怙者能作依怙。無救護者能
T0220_.07.0916b06: 作救護。無舍宅者能作舍宅。無投趣者能作
T0220_.07.0916b07: 投趣。無洲渚者能作洲渚。無歸依者爲作歸
T0220_.07.0916b08: 依。與闇冥者能作光明。與聾盲者能作耳目。
T0220_.07.0916b09: 何以故。善男子。若能安住甚深般若波羅蜜
T0220_.07.0916b10: 多方便善巧。疾證無上正等菩提。一切惡魔
T0220_.07.0916b11: 不能留難。善現當知。若諸菩薩能善安住甚
T0220_.07.0916b12: 深般若波羅蜜多。則爲十方無量無數無邊
T0220_.07.0916b13: 世界諸佛世尊處大衆中自然歡喜稱揚讃歎
T0220_.07.0916b14: 名字種姓色相功徳。如我今者在大衆中自
T0220_.07.0916b15: 然歡喜稱揚讃歎寶幢菩薩。及餘現住不動
T0220_.07.0916b16: 佛所淨修梵行住深般若波羅蜜多諸菩薩等
T0220_.07.0916b17: 名字種＊姓色相功徳。爾時善現便白佛言。一
T0220_.07.0916b18: 切如來應正等覺皆於衆中自然歡喜稱揚讃
T0220_.07.0916b19: 歎一切菩薩名字種＊姓色相功徳不。佛言不
T0220_.07.0916b20: 也。若諸菩薩已於無上正等菩提。得不退轉
T0220_.07.0916b21: 行深般若波羅蜜多方便善巧。是諸菩薩蒙
T0220_.07.0916b22: 諸如來應正等覺。在大衆中自然歡喜稱揚
T0220_.07.0916b23: 讃歎名字種＊姓色相功徳。具壽善現復白佛
T0220_.07.0916b24: 言。頗有菩薩未於無上正等菩提得不退轉。
T0220_.07.0916b25: 而蒙如來應正等覺在大衆中自然歡喜稱揚
T0220_.07.0916b26: 讃歎名字種＊姓色相功徳不。佛言亦有。謂諸
T0220_.07.0916b27: 菩薩雖於無上正等菩提未得不退。而修般
T0220_.07.0916b28: 若波羅蜜多方便善巧。是諸菩薩亦蒙如來
T0220_.07.0916b29: 應正等覺在大衆中自然歡喜稱揚讃歎名字
T0220_.07.0916c01: 種＊姓色相功徳。如有菩薩隨不動佛爲菩薩
T0220_.07.0916c02: 時。所修而學所行而住。修行般若波羅蜜多
T0220_.07.0916c03: 方便善巧。復有菩薩隨寶幢菩薩等。所修而
T0220_.07.0916c04: 學所行而住。修行般若波羅蜜多方便善巧。
T0220_.07.0916c05: 是諸菩薩雖於無上正等菩提未得不退。而
T0220_.07.0916c06: 蒙如來應正等覺在大衆中自然歡喜稱揚讃
T0220_.07.0916c07: 歎名字種＊姓色相功徳。復次善現。有諸菩薩
T0220_.07.0916c08: 行深般若波羅蜜多。於一切法無生性中。雖
T0220_.07.0916c09: 深信解而未證得無生法忍。於一切法畢竟
T0220_.07.0916c10: 空性。雖深信解而於菩薩不退轉地未得自
T0220_.07.0916c11: 在。雖住諸法皆寂靜性。而未得入不退轉地。
T0220_.07.0916c12: 是諸菩薩亦蒙如來應正等覺在大衆中自然
T0220_.07.0916c13: 歡喜稱揚讃歎名字種＊姓色相功徳。善現當
T0220_.07.0916c14: 知。若諸菩薩蒙諸如來應正等覺在大衆中
T0220_.07.0916c15: 自然歡喜稱揚讃歎名字種姓色相功徳。是
T0220_.07.0916c16: 諸菩薩超二乘地近大菩提。或已得受不退
T0220_.07.0916c17: 轉記。或近當受不退轉記
T0220_.07.0916c18: 第五分付囑品第二十三
T0220_.07.0916c19: 復次善現。若諸菩薩聞説般若波羅蜜多所
T0220_.07.0916c20: 有義趣。深生信解無惑無疑。不迷不悶但作
T0220_.07.0916c21: 是念。如佛所説理趣。必然定非顛倒。是諸菩
T0220_.07.0916c22: 薩決定當於不動佛所及諸菩薩摩訶薩所。
T0220_.07.0916c23: 廣聞般若波羅蜜多。於深義趣能生信解。既
T0220_.07.0916c24: 信解已勤修梵行。當得住於不退轉地。住是
T0220_.07.0916c25: 地已疾證菩提。善現當知。若諸菩薩但聞般
T0220_.07.0916c26: 若波羅蜜多。尚獲無邊功徳勝利。況深信解
T0220_.07.0916c27: 如説修行。是諸菩薩近一切智。安住眞如疾
T0220_.07.0916c28: 證菩提宣説法要。爾時善現便白佛言。法離
T0220_.07.0916c29: 眞如無別可得。爲説何法近一切智。安住眞
T0220_.07.0917a01: 如誰證菩提誰説法要。佛告善現。如是如是。
T0220_.07.0917a02: 法離眞如都不可得。説何等法近一切智。能
T0220_.07.0917a03: 住眞如疾證菩提宣説法要。眞如自性尚不
T0220_.07.0917a04: 可得。況有餘法能有所作。隨世俗故作如是
T0220_.07.0917a05: 説。時天帝釋便白佛言。如是般若波羅蜜多
T0220_.07.0917a06: 理趣甚深極難信解。若諸菩薩行深般若波
T0220_.07.0917a07: 羅蜜多。雖知諸法皆不可得。而求無上正等
T0220_.07.0917a08: 菩提。欲爲有情宣説法要甚爲難事。諸菩薩
T0220_.07.0917a09: 衆聞説此語。心不沈沒無惑無疑不迷不悶。
T0220_.07.0917a10: 如是等事甚爲希有。爾時善現謂帝釋言。如
T0220_.07.0917a11: 汝所説。諸菩薩衆聞如是語。心不沈沒無惑
T0220_.07.0917a12: 無疑不迷不悶。如是等事甚希有者。憍尸迦。
T0220_.07.0917a13: 諸菩薩衆行深般若波羅蜜多。觀法皆空都
T0220_.07.0917a14: 無所有。誰沈誰沒誰惑誰疑誰迷誰悶。是故
T0220_.07.0917a15: 此事未爲希有。然爲有情愚癡顛倒。不能通
T0220_.07.0917a16: 達諸法皆空故求菩提。欲爲宣説方便善巧
T0220_.07.0917a17: 非極爲難。天帝釋言。尊者善現。諸有所説無
T0220_.07.0917a18: 不依空。是故所言常無滯礙。如有以箭仰射
T0220_.07.0917a19: 虚空。若近若遠倶無滯礙。時天帝釋便白佛
T0220_.07.0917a20: 言。我與尊者善現所説。爲順如來實語法語。
T0220_.07.0917a21: 於法隨法爲正説耶。爾時世尊告天帝釋。汝
T0220_.07.0917a22: 與善現諸有所言。皆順如來實語法語。於法
T0220_.07.0917a23: 隨法皆爲正説。何以故。憍尸迦。具壽善現所
T0220_.07.0917a24: 有辯才無不依空而施設故。所以者何。具壽
T0220_.07.0917a25: 善現觀一切法皆畢竟空。尚不得般若波羅
T0220_.07.0917a26: 蜜多。況得能行般若波羅蜜多者。尚不得無
T0220_.07.0917a27: 上正等菩提。況得能證無上正等菩提者。尚
T0220_.07.0917a28: 不得一切智智。況得能證一切智智者。尚不
T0220_.07.0917a29: 得眞如。況得能證眞如成如來者。尚不得無
T0220_.07.0917b01: 生性。況得能證無生性者。尚不得菩薩。況得
T0220_.07.0917b02: 能證佛菩提者。尚不得十力四無所畏。況得
T0220_.07.0917b03: 能成十力四無所畏者。尚不得法。況得能説
T0220_.07.0917b04: 法者。憍尸迦。具壽善現於一切法。住遠離住
T0220_.07.0917b05: 無所得住。比諸菩薩所住般若波羅蜜多微
T0220_.07.0917b06: 妙行住。百分不及一。千分不及一。乃至鄔波
T0220_.07.0917b07: 尼殺曇分亦不及一。憍尸迦。是諸菩薩所住
T0220_.07.0917b08: 般若波羅蜜多微妙行住。除如來住於餘菩
T0220_.07.0917b09: 薩及諸聲聞獨覺等住。爲最爲勝爲尊爲高。
T0220_.07.0917b10: 爲妙爲微妙爲上爲無上。以是故。憍尸迦。若
T0220_.07.0917b11: 諸菩薩欲於一切有情衆中。爲最爲勝爲尊
T0220_.07.0917b12: 爲高。爲妙爲微妙爲上爲無上者。當住般若
T0220_.07.0917b13: 波羅蜜多。爾時衆中無量無數三十三天聞
T0220_.07.0917b14: 法歡喜。各取天上微妙音花。奉散世尊及諸
T0220_.07.0917b15: 菩薩。六百苾芻倶從座起。右膝著地向佛合
T0220_.07.0917b16: 掌。佛神力故各於掌中。微妙＊音花自然盈
T0220_.07.0917b17: 滿。是苾芻衆踊躍歡喜。各以此花奉散佛上。
T0220_.07.0917b18: 既散花已同發願言。我等用斯勝善根力。願
T0220_.07.0917b19: 常安住甚深般若波羅蜜多微妙行住。速趣
T0220_.07.0917b20: 無上正等菩提。爾時世尊即便微笑。如佛常
T0220_.07.0917b21: 法從其面門放種種光。青黄赤白紅紫碧緑金
T0220_.07.0917b22: 銀頗胝。傍照無邊諸佛國土。上至梵世下徹
T0220_.07.0917b23: 風輪。漸復還來繞佛右轉。經三匝已從頂上
T0220_.07.0917b24: 入。時阿難陀即從座起。禮佛合掌白言。世尊。
T0220_.07.0917b25: 何因何縁現此微笑。爾時佛告阿難陀言。此
T0220_.07.0917b26: 諸苾芻於當來世星喩劫中。皆得作佛同名
T0220_.07.0917b27: 散花具足十號。聲聞僧數一切皆等。佛壽亦
T0220_.07.0917b28: 等二十千劫。隨所住處雨五色花。由此因縁
T0220_.07.0917b29: 故我微笑。若諸菩薩欲得安住最勝住者。當
T0220_.07.0917c01: 住般若波羅蜜多。若諸菩薩欲得安住如來
T0220_.07.0917c02: 住者。當住般若波羅蜜多。慶喜當知。若諸菩
T0220_.07.0917c03: 薩精進修行甚深般若波羅蜜多令究竟者。
T0220_.07.0917c04: 是諸菩薩先世或從人中沒已還生此處。或
T0220_.07.0917c05: 從覩史多天上沒來生人間。所以者何。如是
T0220_.07.0917c06: 二處易行般若波羅蜜多非餘處故。慶喜當
T0220_.07.0917c07: 知。如來現見若諸菩薩精進修行甚深般若
T0220_.07.0917c08: 波羅蜜多。於身命財無所顧者。定於無上正
T0220_.07.0917c09: 等菩提得不退轉。復次慶喜。若諸菩薩聽聞
T0220_.07.0917c10: 受持讀誦書寫甚深般若波羅蜜多。示現勸
T0220_.07.0917c11: 導讃勵慶喜。住菩薩乘善男子等。是諸菩薩
T0220_.07.0917c12: 曾於過去無量佛所種諸善根。非唯聲聞獨
T0220_.07.0917c13: 覺等所。復次慶喜。若諸菩薩修學般若波羅
T0220_.07.0917c14: 蜜多。不驚不怖受持讀誦繋念思惟。若法若
T0220_.07.0917c15: 義若文若意。皆善通達隨順修行。是諸菩薩
T0220_.07.0917c16: 則爲現見我等如來應正等覺。復次慶喜。若
T0220_.07.0917c17: 諸菩薩聞説如是甚深般若波羅蜜多所有義
T0220_.07.0917c18: 趣。深生信解不生毀謗不可沮壞。是諸菩薩
T0220_.07.0917c19: 已曾供養無量諸佛。於諸佛所多種善根。亦
T0220_.07.0917c20: 爲無量善友所攝。復次慶喜。若諸有情能於
T0220_.07.0917c21: 如來應正等覺勝福田所種諸善根。雖定當
T0220_.07.0917c22: 得或聲聞果或獨覺果。或如來果而證無上
T0220_.07.0917c23: 正等菩提。要於般若波羅蜜多甚深義趣。善
T0220_.07.0917c24: 達無礙精進修行諸菩薩行令極圓滿。是故
T0220_.07.0917c25: 慶喜。我以般若波羅蜜多甚深經典付囑於
T0220_.07.0917c26: 汝。應正受持讀誦通利莫令忘失。慶喜當知。
T0220_.07.0917c27: 除此般若波羅蜜多甚深經典。受持諸餘我
T0220_.07.0917c28: 所説法。設有忘失其罪尚輕。若於般若波羅
T0220_.07.0917c29: 蜜多甚深經典不善受持。下至一句有所忘
T0220_.07.0918a01: 失其罪甚重。慶喜當知。若於般若波羅蜜多
T0220_.07.0918a02: 甚深經典。下至一句能善受持不忘失者獲
T0220_.07.0918a03: 福無量。若於般若波羅蜜多甚深經典。不善
T0220_.07.0918a04: 受持下至一句有忘失者。所獲重罪同前福
T0220_.07.0918a05: 量。是故慶喜。我以般若波羅蜜多甚深經典
T0220_.07.0918a06: 慇懃付汝。當正受持讀誦通利。如理思惟廣
T0220_.07.0918a07: 爲他説分別開示。令受持者究竟解了文義
T0220_.07.0918a08: 意趣。所以者何。若諸菩薩於深般若波羅蜜
T0220_.07.0918a09: 多。受持讀誦究竟通利。如理思惟廣爲他説。
T0220_.07.0918a10: 分別開示令其易了。是諸菩薩則爲受持過
T0220_.07.0918a11: 去未來現在諸佛甚深法藏。廣爲有情宣説
T0220_.07.0918a12: 開示。慶喜當知。若有情類起殷淨心。現於我
T0220_.07.0918a13: 所欲持種種上妙供具。供養恭敬無懈倦者。
T0220_.07.0918a14: 當於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0918a15: 勤修學如理思惟。廣爲有情分別解説。或復
T0220_.07.0918a16: 書寫種種莊嚴。供養恭敬勿得暫捨。慶喜當
T0220_.07.0918a17: 知。若諸菩薩供養恭敬尊重讃歎甚深般若
T0220_.07.0918a18: 波羅蜜多。則爲現前供養恭敬尊重讃歎我
T0220_.07.0918a19: 及十方三世諸佛。慶喜當知。若諸菩薩聞深
T0220_.07.0918a20: 般若波羅蜜多。起殷淨心恭敬愛樂。即於過
T0220_.07.0918a21: 去未來現在諸佛無上正等菩提。起殷淨心
T0220_.07.0918a22: 恭敬愛樂。慶喜。汝若愛樂於我不捨於我。亦
T0220_.07.0918a23: 當愛樂不捨般若波羅蜜多甚深經典。下至
T0220_.07.0918a24: 一句勿令忘失。慶喜。我説如是般若波羅蜜
T0220_.07.0918a25: 多甚深經典付囑因縁。設經一劫乃至殑伽
T0220_.07.0918a26: 沙數大劫亦不能盡擧要言之如我既是汝等
T0220_.07.0918a27: 大師。甚深般若波羅蜜多當知亦是汝等大
T0220_.07.0918a28: 師。如三世佛是諸天人阿素洛等無上大師。
T0220_.07.0918a29: 甚深般若波羅蜜多當知亦是世間天人阿素
T0220_.07.0918b01: 洛等無上大師。汝等天人阿素洛等敬重於
T0220_.07.0918b02: 我。亦當敬重甚深般若波羅蜜多。是故慶喜。
T0220_.07.0918b03: 我以無量善巧方便付汝般若波羅蜜多甚深
T0220_.07.0918b04: 經典。汝當受持無令忘失。我今持此甚深般
T0220_.07.0918b05: 若波羅蜜多。對諸天人阿素洛等無量大衆
T0220_.07.0918b06: 付囑於汝。應正受持勿令忘失。慶喜。我今實
T0220_.07.0918b07: 言告汝。諸有淨信善男子等。若欲不捨佛法
T0220_.07.0918b08: 僧寶三世諸佛無上菩提。定不應捨甚深般
T0220_.07.0918b09: 若波羅蜜多。如是名爲我等諸佛教誡教授
T0220_.07.0918b10: 諸弟子法。慶喜當知。若有愛樂聽聞般若波
T0220_.07.0918b11: 羅蜜多。受持讀誦究竟通利。如理思惟書寫
T0220_.07.0918b12: 解説。疾證無上正等菩提。所以者何。諸佛無
T0220_.07.0918b13: 上正等菩提。皆依般若波羅蜜多而得生故。
T0220_.07.0918b14: 是故慶喜。若諸菩薩欲得無上正等菩提。當
T0220_.07.0918b15: 勤精進修學般若波羅蜜多。所以者何。甚深
T0220_.07.0918b16: 般若波羅蜜多是諸菩薩摩訶薩母。能令菩
T0220_.07.0918b17: 薩疾證菩提。慶喜當知。若諸菩薩法欲滅時。
T0220_.07.0918b18: 護持般若波羅蜜多。則爲護持三世諸佛一
T0220_.07.0918b19: 切智智。亦爲護持三世諸佛無上法藏。慶喜
T0220_.07.0918b20: 當知。若諸菩薩勤學六種波羅蜜多。疾證無
T0220_.07.0918b21: 上正等菩提。是故慶喜。我以六種波羅蜜多
T0220_.07.0918b22: 更付囑汝。當正受持勿令忘失。所以者何。如
T0220_.07.0918b23: 是六種波羅蜜多。是三世佛無盡法藏。慶喜
T0220_.07.0918b24: 當知。十方三世諸佛世尊所説法要。皆是六
T0220_.07.0918b25: 種波羅蜜多無盡法藏之所流出。十方三世
T0220_.07.0918b26: 佛及弟子。皆依如是無盡法藏精勤修學。已
T0220_.07.0918b27: 正當證無上菩提。已正當入無餘涅槃。復次
T0220_.07.0918b28: 慶喜。假使汝爲聲聞乘人説聲聞法。由此法
T0220_.07.0918b29: 故三千大千世界有情一切皆得阿羅漢果。
T0220_.07.0918c01: 猶未爲我作弟子事。我於汝事未甚隨喜。汝
T0220_.07.0918c02: 若能爲菩薩乘人。宣説一句甚深般若波羅
T0220_.07.0918c03: 蜜多相應之法。即名爲我作弟子事。我於此
T0220_.07.0918c04: 事深生隨喜。復次慶喜。假使三千大千世界
T0220_.07.0918c05: 一切有情。倶時證得阿羅漢果。彼所成就施
T0220_.07.0918c06: 戒修性諸福業事。於意云何。寧爲多不。慶喜
T0220_.07.0918c07: 對曰。甚多世尊。佛告慶喜。若有聲聞能爲菩
T0220_.07.0918c08: 薩。宣説般若波羅蜜多相應之法。經一晝夜
T0220_.07.0918c09: 展轉乃至經彈指頃。是聲聞人所獲福聚甚
T0220_.07.0918c10: 多於前。何以故。此聲聞人所獲福聚。超過一
T0220_.07.0918c11: 切聲聞獨覺諸善根故。復次慶喜。若有菩薩
T0220_.07.0918c12: 爲聲聞人説聲聞法。假使三千大千世界一
T0220_.07.0918c13: 切有情由此法故。悉皆證得阿羅漢果。於意
T0220_.07.0918c14: 云何。如是菩薩所獲福聚寧爲多不。慶喜對
T0220_.07.0918c15: 曰。甚多世尊。佛告慶喜。若有菩薩爲諸有情。
T0220_.07.0918c16: 宣説般若波羅蜜多相應之法。經一晝夜展
T0220_.07.0918c17: 轉乃至經彈指頃。如是菩薩所獲福聚甚多
T0220_.07.0918c18: 於前。何以故。甚深般若波羅蜜多相應法施。
T0220_.07.0918c19: 超過一切聲聞獨覺相應法施。及彼二乘諸
T0220_.07.0918c20: 善根故。慶喜當知。若諸菩薩成就憶念如是
T0220_.07.0918c21: 善根。復於無上正等菩提有退轉者無有是
T0220_.07.0918c22: 處
T0220_.07.0918c23: 第五分見不動佛品第二十四
T0220_.07.0918c24: 爾時如來四衆圍繞。讃説般若波羅蜜多。付
T0220_.07.0918c25: 阿難陀令受持已。復於一切苾芻苾芻尼鄔
T0220_.07.0918c26: 波索迦鄔波斯迦。天龍藥叉健達縛等。大衆
T0220_.07.0918c27: 會中現神通力。令衆皆見不動如來應正等
T0220_.07.0918c28: 覺。聲聞菩薩大衆圍繞。爲如大海不可動會
T0220_.07.0918c29: 宣説正法。及見彼土嚴淨之相。其聲聞僧皆
T0220_.07.0919a01: 阿羅漢。諸漏已盡無復煩惱得眞自在。心
T0220_.07.0919a02: 善解脱慧善解脱。如調慧馬亦如大龍。已作
T0220_.07.0919a03: 所作已辦所辦。棄諸重擔逮得己利。盡諸有
T0220_.07.0919a04: 結正智解脱。至心自在第一究竟。其菩薩僧
T0220_.07.0919a05: 一切皆是衆望所識。得陀羅尼及無礙辯。成
T0220_.07.0919a06: 就無量不可思議不可稱量微妙功徳。佛攝
T0220_.07.0919a07: 神力令此四衆天龍藥叉健達縛等。不復見
T0220_.07.0919a08: 彼不動如來應正等覺聲聞菩薩及餘大衆并
T0220_.07.0919a09: 彼佛土嚴淨之相。彼佛衆會及嚴淨土皆非
T0220_.07.0919a10: 此土眼根所照。所以者何。佛攝神力於彼遠
T0220_.07.0919a11: 境無見縁故。爾時佛告阿難陀言。不動如來
T0220_.07.0919a12: 應正等覺國土衆會汝更見不。阿難陀言。我
T0220_.07.0919a13: 不復見彼事。非此眼所行境故。時佛復告阿
T0220_.07.0919a14: 難陀言。如彼如來衆會國土。非此土眼所行
T0220_.07.0919a15: 境界。當知諸法亦復如是。非眼根等所行境
T0220_.07.0919a16: 界。慶喜當知。法不行法。法不見法。法不知
T0220_.07.0919a17: 法。法不證法。慶喜當知。一切法性無能行者。
T0220_.07.0919a18: 無能見者無能知者。無能證者無動無作。所
T0220_.07.0919a19: 以者何。以一切法皆無作用。能取所取倶如
T0220_.07.0919a20: 虚空性遠離故。以一切法不可思議能所思
T0220_.07.0919a21: 議皆如幻士性遠離故。以一切法無作受者。
T0220_.07.0919a22: 如光影等不堅實故。慶喜當知。若諸菩薩能
T0220_.07.0919a23: 如是行。名行般若波羅蜜多。於諸法相無所
T0220_.07.0919a24: 執著。若諸菩薩能如是學。名學般若波羅蜜
T0220_.07.0919a25: 多。於一切法無所取捨。慶喜當知。若諸菩薩
T0220_.07.0919a26: 欲得一切波羅蜜多。速疾圓滿至一切法究
T0220_.07.0919a27: 竟彼岸。應學般若波羅蜜多。所以者何。如是
T0220_.07.0919a28: 學者於諸學中。爲最爲勝爲尊爲高。爲妙爲
T0220_.07.0919a29: 微妙爲上爲無上。利益安樂一切世間。慶喜
T0220_.07.0919b01: 當知。若諸菩薩能如是學。無依怙者爲作依
T0220_.07.0919b02: 怙。諸佛世尊開許稱讃修學般若波羅蜜多。
T0220_.07.0919b03: 慶喜當知。諸佛菩薩學此學已安住此中。能
T0220_.07.0919b04: 以右手若右足指。擧取三千大千世界。擲置
T0220_.07.0919b05: 他方或還本處。其中有情不知不覺無損無
T0220_.07.0919b06: 怖。所以者何。甚深般若波羅蜜多。功徳威力
T0220_.07.0919b07: 不可思議。過去未來現在諸佛及諸菩薩。學
T0220_.07.0919b08: 此般若波羅蜜多。於去來今及無爲法。悉皆
T0220_.07.0919b09: 獲得無礙智見。是故慶喜。我説能學甚深般
T0220_.07.0919b10: 若波羅蜜多。於諸學中爲最爲勝爲尊爲高。
T0220_.07.0919b11: 爲妙爲微妙爲上爲無上。慶喜當知。諸有欲
T0220_.07.0919b12: 取甚深般若波羅蜜多量邊際者。如愚癡者
T0220_.07.0919b13: 欲取虚空量及邊際。何以故。甚深般若波羅
T0220_.07.0919b14: 蜜多功徳無量無邊際故。慶喜當知。我終不
T0220_.07.0919b15: 説甚深般若波羅蜜多。如名身等有量邊際。
T0220_.07.0919b16: 所以者何。名句文身是有量法。甚深般若波
T0220_.07.0919b17: 羅蜜多功徳勝利非有量法。非名身事能量
T0220_.07.0919b18: 般若波羅蜜多功徳勝利。亦非般若波羅蜜
T0220_.07.0919b19: 多功徳勝利是彼所量。具壽慶喜便白佛言。
T0220_.07.0919b20: 何因縁故甚深般若波羅蜜多説爲無量。佛
T0220_.07.0919b21: 告慶喜。甚深般若波羅蜜多性無盡故性遠
T0220_.07.0919b22: 離故説爲無量。慶喜當知。三世諸佛皆學般
T0220_.07.0919b23: 若波羅蜜多。究竟圓滿證得無上正等菩提。
T0220_.07.0919b24: 爲諸有情宣説開示。而此般若波羅蜜多常
T0220_.07.0919b25: 無減盡。所以者何。甚深般若波羅蜜多如太
T0220_.07.0919b26: 虚空不可盡故。諸有欲盡甚深般若波羅蜜
T0220_.07.0919b27: 多則爲欲盡虚空邊際。是故慶喜。甚深般
T0220_.07.0919b28: 若波羅蜜多説爲無盡。由無盡故説爲無量。
T0220_.07.0919b29: 爾時善現作是念言。此處甚深我當問佛。作
T0220_.07.0919c01: 是念已便白佛言。甚深般若波羅蜜多。如來
T0220_.07.0919c02: 何故説爲無盡。佛告善現。甚深般若波羅蜜
T0220_.07.0919c03: 多猶如虚空不可盡故。具壽善現復白佛言。
T0220_.07.0919c04: 云何菩薩引發般若波羅蜜多。佛告善現。諸
T0220_.07.0919c05: 菩薩衆應觀諸色受想行識皆無盡故。引發
T0220_.07.0919c06: 般若波羅蜜多。應觀無明乃至老死皆無盡
T0220_.07.0919c07: 故。引發般若波羅蜜多。如是善現。諸菩薩衆
T0220_.07.0919c08: 應作如是引發般若波羅蜜多。善現當知。諸
T0220_.07.0919c09: 菩薩衆如是觀察十二縁起遠離二邊。如是
T0220_.07.0919c10: 觀察十二縁起無中無邊。是諸菩薩不共妙
T0220_.07.0919c11: 觀。謂要安坐妙菩提座。方能如是如實觀察
T0220_.07.0919c12: 十二縁起。理趣甚深如太虚空不可盡故。便
T0220_.07.0919c13: 能證得一切智智。善現當知。若諸菩薩以如
T0220_.07.0919c14: 虚空無盡行相。行深般若波羅蜜多。如實觀
T0220_.07.0919c15: 察十二縁起不墮聲聞及獨覺地。疾證無上
T0220_.07.0919c16: 正等菩提。善現當知。諸菩薩衆若於無上正
T0220_.07.0919c17: 等菩提有退轉者。皆由不依如是作意方便
T0220_.07.0919c18: 善巧。不如實知諸菩薩衆行深般若波羅蜜
T0220_.07.0919c19: 多。云何應以無盡行相。引發般若波羅蜜多。
T0220_.07.0919c20: 如實觀察十二縁起。善現當知。諸菩薩衆若
T0220_.07.0919c21: 於無上正等菩提有退轉者。皆由遠離引發
T0220_.07.0919c22: 般若波羅蜜多方便善巧。善現當知。諸菩薩
T0220_.07.0919c23: 衆若於無上正等菩提不退轉者。一切皆依
T0220_.07.0919c24: 引發般若波羅蜜多方便善巧。是諸菩薩由
T0220_.07.0919c25: 依如是方便善巧行深般若波羅蜜多。以如
T0220_.07.0919c26: 虚空無盡行相。如實觀察十二縁起。如是觀
T0220_.07.0919c27: 察縁起法時。不見有法無因而生。不見有法
T0220_.07.0919c28: 性相常住。不見有法有作受者。是諸菩薩行
T0220_.07.0919c29: 深般若波羅蜜多。以如虚空無盡行相。如實
T0220_.07.0920a01: 觀察十二縁起。引發般若波羅蜜多。能疾證
T0220_.07.0920a02: 得一切智智。善現當知。若時菩薩如實觀察
T0220_.07.0920a03: 十二縁起。引發般若波羅蜜多。是時菩薩都
T0220_.07.0920a04: 不見色受相行識。不見此佛世界不見彼佛
T0220_.07.0920a05: 世界。不見有法能見此彼諸佛世界。若諸菩
T0220_.07.0920a06: 薩能如是行甚深般若波羅蜜多。是時惡魔
T0220_.07.0920a07: 極生憂惱如中毒箭。譬如有人父母卒喪身
T0220_.07.0920a08: 心苦痛惡魔亦爾。具壽善現便白佛言。爲一
T0220_.07.0920a09: 惡魔見諸菩薩行深般若波羅蜜多。極生憂
T0220_.07.0920a10: 惱如中毒箭。爲遍三千大千世界一切惡魔
T0220_.07.0920a11: 皆亦如是。佛告善現。遍滿三千大千世界一
T0220_.07.0920a12: 切惡魔。見諸菩薩行深般若波羅蜜多。極生
T0220_.07.0920a13: 憂惱如中毒箭各於本座不能自安。所以者
T0220_.07.0920a14: 何。若諸菩薩住深般若波羅蜜多。世間天人
T0220_.07.0920a15: 阿素洛等。伺求其短皆不能得。亦復不能擾
T0220_.07.0920a16: 亂退壞。是故善現。若諸菩薩欲證無上正等
T0220_.07.0920a17: 菩提。當勤安住甚深般若波羅蜜多。若諸菩
T0220_.07.0920a18: 薩能勤安住甚深般若波羅蜜多。則能修滿
T0220_.07.0920a19: 布施淨戒安忍精進靜慮般若波羅蜜多。若
T0220_.07.0920a20: 諸菩薩能正修行甚深般若波羅蜜多。便能
T0220_.07.0920a21: 具足修滿一切波羅蜜多方便善巧。諸魔事
T0220_.07.0920a22: 起皆能如實覺知遠離。是故善現。若諸菩薩
T0220_.07.0920a23: 欲正攝受方便善巧。應正修行甚深般若波
T0220_.07.0920a24: 羅蜜多。若時菩薩修行引發甚深般若波羅
T0220_.07.0920a25: 蜜多。是時無量無邊世界諸佛世尊。皆共護
T0220_.07.0920a26: 念是諸菩薩。應作是念。彼諸如來應正等覺。
T0220_.07.0920a27: 亦從般若波羅蜜多生一切智。作是念已復
T0220_.07.0920a28: 應思惟。如諸如來應正等覺。所應證法我亦
T0220_.07.0920a29: 當證。如是善現。若諸菩薩修行引發甚深般
T0220_.07.0920b01: 若波羅蜜多作是思惟。經彈指頃所生福聚。
T0220_.07.0920b02: 勝有所得諸菩薩衆經。如殑伽沙數大劫修
T0220_.07.0920b03: 行布施所獲功徳。何況能於一日半日。是諸
T0220_.07.0920b04: 菩薩不久當住不退轉地。常爲如來應正等
T0220_.07.0920b05: 覺共所護念。諸菩薩衆若爲諸佛所護念者。
T0220_.07.0920b06: 定證無上正等菩提。不墮聲聞獨覺等地。於
T0220_.07.0920b07: 諸惡趣決定不生。常生天人不離諸佛。若諸
T0220_.07.0920b08: 菩薩修行引發甚深般若波羅蜜多。憶念思
T0220_.07.0920b09: 惟諸佛功徳經彈指頃。尚獲無邊功徳勝利。
T0220_.07.0920b10: 況經一日若過一日。勇猛精進修行引發甚
T0220_.07.0920b11: 深般若波羅蜜多。憶念思惟諸佛功徳。如香
T0220_.07.0920b12: 象等諸菩薩衆不動佛所常修梵行不離般若
T0220_.07.0920b13: 波羅蜜多。時薄伽梵説是經已。無量菩薩摩
T0220_.07.0920b14: 訶薩衆慈氏菩薩而爲上首。具壽善現舍利
T0220_.07.0920b15: 子等諸大聲聞。并諸天龍健達縛等一切大
T0220_.07.0920b16: 衆。聞佛所説皆大歡喜。信受奉行
T0220_.07.0920b17: 大般若波羅蜜多經卷第五百六十五
T0220_.07.0920b18:
T0220_.07.0920b19:
T0220_.07.0920b20:
T0220_.07.0920b21:
T0220_.07.0920b22:
T0220_.07.0920b23:
T0220_.07.0920b24:
T0220_.07.0920b25:
T0220_.07.0920b26:
T0220_.07.0920b27:
T0220_.07.0920b28:
T0220_.07.0920b29:
T0220_.07.0920c01:
T0220_.07.0920c02:
T0220_.07.0920c03:
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T0220_.07.0910a02: 行諸菩薩衆。供養尊重如佛世尊。善現當
T0220_.07.0910a03: 知。是諸菩薩遠離般若波羅蜜多。發起種種
T0220_.07.0910a04: 分別執著作是念言。我所修學是眞遠離故。
T0220_.07.0910a05: 爲非人來至我所稱讃護念。居城邑者身心
T0220_.07.0910a06: 擾亂。誰當護念稱讃敬重。是諸菩薩心多憍
T0220_.07.0910a07: 慢。煩惱惡業晝夜増長。善現當知。是諸菩薩
T0220_.07.0910a08: 於菩薩衆。爲旃荼羅穢汚菩薩摩訶薩衆。亦
T0220_.07.0910a09: 是天上人中大賊。誑惑天人阿素洛等。其身
T0220_.07.0910a10: 雖服沙門法衣。而心常懷怨賊意樂。諸有發
T0220_.07.0910a11: 趣菩薩乘者。不應親近供養恭敬。所以者何。
T0220_.07.0910a12: 此諸人等懷増上慢。外似菩薩内多煩惱惡
T0220_.07.0910a13: 業増盛。是故善現。若諸菩薩眞實不捨一切
T0220_.07.0910a14: 智智。求證無上正等菩提。普爲利樂諸有情
T0220_.07.0910a15: 者。不應親近如是惡人。善現當知。諸菩薩衆
T0220_.07.0910a16: 常應精進修眞事業。厭離生死不著三界。於
T0220_.07.0910a17: 彼惡賊旃荼羅人。常應發生慈悲喜捨。應作
T0220_.07.0910a18: 是念。我不應起如彼惡人所起過患。設當失
T0220_.07.0910a19: 念如彼暫起。即應覺知令速除滅。是故菩薩
T0220_.07.0910a20: 欲證無上正等菩提。當善覺知諸惡魔事。應
T0220_.07.0910a21: 勤精進遠離除滅。如彼菩薩所起過患。勤求
T0220_.07.0910a22: 無上正等菩提。若諸菩薩如是學者。是爲善
T0220_.07.0910a23: 巧覺知魔事
T0220_.07.0910a24: 大般若波羅蜜多經卷第五百六十三
T0220_.07.0910a25:
T0220_.07.0910a26:
T0220_.07.0910a27:
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T0220_.07.0910a29:
T0220_.07.0910b01:
T0220_.07.0910b02:
T0220_.07.0910b03:
T0220_.07.0910b04: 十四
T0220_.07.0910b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0910b06: 第五分勝意樂品第二十
T0220_.07.0910b07: 復次善現。若諸菩薩以勝意樂。欲證無上正
T0220_.07.0910b08: 等菩提。常應親近供養恭敬尊重讃歎眞淨
T0220_.07.0910b09: 善友。爾時善現便白佛言。何等名爲菩薩善
T0220_.07.0910b10: 友。佛告善現諸佛皆名菩薩善友。若能宣説
T0220_.07.0910b11: 甚深般若波羅蜜多。教誡教授諸菩薩衆。令
T0220_.07.0910b12: 於般若波羅蜜多甚深法門能悟入者亦得名
T0220_.07.0910b13: 爲菩薩善友。布施淨戒安忍精進靜慮般若
T0220_.07.0910b14: 波羅蜜多當知亦名菩薩善友。如是六種波
T0220_.07.0910b15: 羅蜜多。與諸菩薩爲師爲導。爲明爲炬。爲光
T0220_.07.0910b16: 爲照。爲舍爲護。爲歸爲趣。爲洲爲渚。爲父
T0220_.07.0910b17: 爲母。過去未來現在諸佛皆依六種波羅蜜
T0220_.07.0910b18: 多。而得成辦功徳事業。所以者何如是六種
T0220_.07.0910b19: 波羅蜜多。普能攝受一切佛法。是故善現。若
T0220_.07.0910b20: 諸菩薩欲證無上正等菩提。應學六種波羅
T0220_.07.0910b21: 蜜多
T0220_.07.0910b22: 復次善現。若諸菩薩欲學六種波羅蜜多。應
T0220_.07.0910b23: 於般若波羅蜜多甚深經典。至心聽聞受持
T0220_.07.0910b24: 讀誦。觀察義趣請決所疑。所以者何。如是般
T0220_.07.0910b25: 若波羅蜜多甚深經典。能與六種波羅蜜多。
T0220_.07.0910b26: 爲尊爲導爲生養母。善現當知。若諸菩薩欲
T0220_.07.0910b27: 得不隨他教行。欲住不隨他教地。欲斷一切
T0220_.07.0910b28: 有情疑。欲滿一切有情願。應學如是甚深般
T0220_.07.0910b29: 若波羅蜜多。具壽善現便白佛言。甚深般若
T0220_.07.0910c01: 波羅蜜多以何爲相。佛告善現。甚深般若波
T0220_.07.0910c02: 羅蜜多無礙爲相。爾時善現復白佛言。頗有
T0220_.07.0910c03: 因縁甚深般若波羅蜜多無礙之相。餘一切
T0220_.07.0910c04: 法亦得有耶。佛告善現。有因縁故甚深般若
T0220_.07.0910c05: 波羅蜜多無礙之相。餘一切法亦可説有。所
T0220_.07.0910c06: 以者何。以一切法無不皆如甚深般若波羅
T0220_.07.0910c07: 蜜多是空遠離。具壽善現復白佛言。若一切
T0220_.07.0910c08: 法皆空遠離。云何有情有染有淨。所以者何。
T0220_.07.0910c09: 非空遠離法可説有染淨。非空遠離能證菩
T0220_.07.0910c10: 提。非離空遠離有別法可得。云何令我解如
T0220_.07.0910c11: 是義。佛告善現。於意云何。有情長夜有我等
T0220_.07.0910c12: 心執我等不。善現對曰。如是世尊。佛告善現。
T0220_.07.0910c13: 於意云何。有情所執我及我所空遠離不。善
T0220_.07.0910c14: 現對曰。如是世尊。佛告善現。於意云何。豈
T0220_.07.0910c15: 不有情由我我所流轉生死。善現對曰。如是
T0220_.07.0910c16: 世尊。佛告善現。如是有情流轉生死。施設雜
T0220_.07.0910c17: 染及清淨者。由諸有情虚妄執著。我及我所
T0220_.07.0910c18: 説有雜染。而於其中無雜染者。由諸有情不
T0220_.07.0910c19: 妄執著我及我所説有清淨。而於其中無清
T0220_.07.0910c20: 淨者。是故善現。雖一切法皆空遠離。而諸有
T0220_.07.0910c21: 情亦可施設有染有淨。若諸菩薩能如是行。
T0220_.07.0910c22: 名行般若波羅蜜多。具壽善現便白佛言。希
T0220_.07.0910c23: 有世尊。雖一切法皆空遠離。而諸有情有染
T0220_.07.0910c24: 有淨。若諸菩薩能如是行。則不行色受想行
T0220_.07.0910c25: 識。世間天人阿素洛等。皆不能伏普勝一切
T0220_.07.0910c26: 聲聞獨覺所行之行至無勝處。是諸菩薩由
T0220_.07.0910c27: 此般若波羅蜜多相應作意。晝夜安住方便
T0220_.07.0910c28: 善巧。趣向無上正等菩提。疾證無上正等菩
T0220_.07.0910c29: 提。佛告善現。如是如是。復次善現。於意云
T0220_.07.0911a01: 何。假使於此贍部洲中一切有情。非前非後
T0220_.07.0911a02: 皆得人身。發菩提心盡壽布施。持此布施
T0220_.07.0911a03: 迴向菩提。由此因縁得福多不。善現對曰。
T0220_.07.0911a04: 甚多世尊。佛告善現。若有菩薩下至一日。安
T0220_.07.0911a05: 住般若波羅蜜多相應作意。所獲功徳甚多
T0220_.07.0911a06: 於前無量無數。所以者何。如是菩薩如如安
T0220_.07.0911a07: 住甚深般若波羅蜜多相應作意。如是如是
T0220_.07.0911a08: 堪爲一切有情福田。由此菩薩所起慈心。諸
T0220_.07.0911a09: 有情類無能及者。唯除如來應正等覺。如是
T0220_.07.0911a10: 菩薩具勝妙慧。由勝妙慧見諸有情受大苦
T0220_.07.0911a11: 惱。如被刑戮起大悲心。復以天眼見有情類。
T0220_.07.0911a12: 成無間業墮無暇處受諸苦惱。或爲見網之
T0220_.07.0911a13: 所覆蔽不得正道。見已悲愍生大厭怖。普縁
T0220_.07.0911a14: 一切有情世間起大慈悲相應作意。我當普
T0220_.07.0911a15: 爲一切有情作大導師令脱衆苦。雖作是念
T0220_.07.0911a16: 而不住此想亦不住餘想。是名菩薩大慧光
T0220_.07.0911a17: 明。由住此住能作一切世間福田。雖未證得
T0220_.07.0911a18: 一切智智。而於菩提已不退轉。堪受施主一
T0220_.07.0911a19: 切供養。如是菩薩善住般若波羅蜜多。既能
T0220_.07.0911a20: 畢竟報施主恩。亦能親近一切智智。是故菩
T0220_.07.0911a21: 薩欲不虚受世間信施。欲示有情眞淨道路。
T0220_.07.0911a22: 欲爲有情作大饒益。欲爲世間作大明照。欲
T0220_.07.0911a23: 脱有情生死牢獄。欲施有情清淨法眼。應常
T0220_.07.0911a24: 安住甚深般若波羅蜜多相應作意。由此作
T0220_.07.0911a25: 意所有言説。皆與般若波羅蜜多理趣相應。
T0220_.07.0911a26: 諸餘作意無容暫起。所以者何。如是菩薩甚
T0220_.07.0911a27: 深般若波羅蜜多相應作意流注相續。譬如
T0220_.07.0911a28: 有人先未曾有末尼寳珠。後時遇得歡喜自
T0220_.07.0911a29: 慶。遇縁還失生大憂惱。常懷歎惜未曾離念。
T0220_.07.0911b01: 思當何計還得此珠。彼人由是相應作意。縁
T0220_.07.0911b02: 此寳珠無時暫捨。菩薩亦爾。應常安住甚深
T0220_.07.0911b03: 般若波羅蜜多相應作意。若不安住如是作
T0220_.07.0911b04: 意。則爲喪失一切智智相應作意。爾時善現
T0220_.07.0911b05: 便白佛言。若一切法及諸作意皆離自性。
T0220_.07.0911b06: 云何菩薩不離般若一切智智相應作意。佛
T0220_.07.0911b07: 告善現。若諸菩薩知一切法及諸作意皆離
T0220_.07.0911b08: 自性。是諸菩薩不離般若一切智智。所以
T0220_.07.0911b09: 者何。甚深般若一切智智及諸作意。自性皆
T0220_.07.0911b10: 空無増無減。具壽善現復白佛言。若深般若
T0220_.07.0911b11: 波羅蜜多。自性常空無増無減。云何菩薩増
T0220_.07.0911b12: 上般若波羅蜜多能近菩提。佛告善現。若諸
T0220_.07.0911b13: 菩薩行深般若波羅蜜多。知一切法無増無
T0220_.07.0911b14: 減。於深般若波羅蜜多亦無増減。若諸菩薩
T0220_.07.0911b15: 能如是知聞一切法無増無減。不驚不怖亦
T0220_.07.0911b16: 不沈沒。是諸菩薩行深般若波羅蜜多已到
T0220_.07.0911b17: 究竟。安住菩薩不退轉地。疾證無上正等
T0220_.07.0911b18: 菩提。具壽善現白言。世尊。爲即般若波羅蜜
T0220_.07.0911b19: 多。能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b20: 離般若波羅蜜多有法可得。能行般若波羅
T0220_.07.0911b21: 蜜多不。不爾善現。世尊。爲即般若波羅蜜多
T0220_.07.0911b22: 空。能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b23: 離般若波羅蜜多空。有法可得能行般若波
T0220_.07.0911b24: 羅蜜多不。不爾善現。世尊。爲即空能行般若
T0220_.07.0911b25: 波羅蜜多不。不爾善現。世尊。爲離空有法可
T0220_.07.0911b26: 得能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b27: 即空能行空不。不爾善現。世尊。爲離空有法
T0220_.07.0911b28: 可得能行空不。不爾善現。世尊。爲即般若波
T0220_.07.0911b29: 羅蜜多能行空不。不爾善現。世尊。爲離般若
T0220_.07.0911c01: 波羅蜜多有法可得能行空不。不爾善現。世
T0220_.07.0911c02: 尊。爲即色受想行識等。能行般若波羅蜜多
T0220_.07.0911c03: 及行空不。不爾善現。世尊。爲離色受想行識
T0220_.07.0911c04: 等。有法可得能行般若波羅蜜多及行空不。
T0220_.07.0911c05: 不爾善現。世尊。爲即色受想行識等空。能
T0220_.07.0911c06: 行般若波羅蜜多及行空不。不爾善現。世
T0220_.07.0911c07: 尊。爲離色受想行識等空。能行般若波羅
T0220_.07.0911c08: 蜜多及行空不。不爾善現。爾時善現便白佛
T0220_.07.0911c09: 言。若爾菩薩以何等法。能行般若波羅蜜多
T0220_.07.0911c10: 及能行空。佛告善現。於意云何。汝見有法能
T0220_.07.0911c11: 行般若波羅蜜多及行空不。善現對曰。不也
T0220_.07.0911c12: 世尊。佛告善現。於意云何。汝見有般若波羅
T0220_.07.0911c13: 蜜多及見有空。是諸菩薩所行處不。善現對
T0220_.07.0911c14: 曰。不也世尊。佛告善現。於意云何。汝所不見
T0220_.07.0911c15: 法是法可得不。善現對曰。不也世尊。佛告
T0220_.07.0911c16: 善現。於意云何。不可得法頗有生不。善現對
T0220_.07.0911c17: 曰。不也世尊。佛告善現。汝所不見所不得法
T0220_.07.0911c18: 所有實相。即是菩薩無生法忍。菩薩成就如
T0220_.07.0911c19: 是忍者。便於無上正等菩提堪得受記。亦
T0220_.07.0911c20: 名如來無所畏道。若諸菩薩勤行此道。不得
T0220_.07.0911c21: 無上正等覺智大智妙智自然人智一切智
T0220_.07.0911c22: 智及如來智無有是處。具壽善現復白佛言。
T0220_.07.0911c23: 菩薩爲以諸法無生。於佛菩提得受記不。不
T0220_.07.0911c24: 爾善現。世尊。若爾菩薩云何受菩提記。佛告
T0220_.07.0911c25: 善現。於意云何。汝見有法於佛菩提得受記
T0220_.07.0911c26: 不。善現對曰。不也世尊。我不見法於佛菩提
T0220_.07.0911c27: 堪得受記。亦不見法於佛菩提有能證者。證
T0220_.07.0911c28: 時證處及由此證若所證法皆亦不見。佛告
T0220_.07.0911c29: 善現。以一切法不可得故。不應念言於佛菩
T0220_.07.0912a01: 提此是能證此是所證。時天帝釋便白佛言。
T0220_.07.0912a02: 如是般若波羅蜜多。最爲甚深難見難覺畢
T0220_.07.0912a03: 竟離故。非少善根諸有情類。能於如是甚深
T0220_.07.0912a04: 般若波羅蜜多。書寫聽聞受持讀誦。爾時佛
T0220_.07.0912a05: 告天帝釋言。如是如是。如汝所説。憍尸迦。
T0220_.07.0912a06: 假使於此贍部洲中。一切有情悉皆成就十
T0220_.07.0912a07: 善業道如是福聚。於能書寫聽聞受持讀誦
T0220_.07.0912a08: 般若波羅蜜多甚深經典所獲功徳。百分不
T0220_.07.0912a09: 及一。千分不及一。乃至鄔波尼殺曇分亦不
T0220_.07.0912a10: 及一。時有苾芻告天帝釋。有於般若波羅蜜
T0220_.07.0912a11: 多書寫聽聞受持讀誦。所獲功徳勝於仁者。
T0220_.07.0912a12: 天帝釋言。彼有情類。初發心時尚勝於我。況
T0220_.07.0912a13: 於般若波羅蜜多。書寫聽聞受持讀誦精勤
T0220_.07.0912a14: 修學如理思惟。苾芻當知。彼有情類即是菩
T0220_.07.0912a15: 薩。如是菩薩所獲福聚。普勝一切世間天人
T0220_.07.0912a16: 阿素洛等。如是菩薩所獲福聚。亦勝預流一
T0220_.07.0912a17: 來不還應果獨覺。亦勝菩薩遠離般若波羅
T0220_.07.0912a18: 蜜多方便善巧。修行布施淨戒安忍精進靜
T0220_.07.0912a19: 慮波羅蜜多及餘功徳。苾芻當知。若諸菩薩
T0220_.07.0912a20: 如説修行甚深般若波羅蜜多方便善巧。是
T0220_.07.0912a21: 諸菩薩普勝一切世間天人阿素洛等。世間
T0220_.07.0912a22: 天人阿素洛等皆應供養。所以者何。是諸菩
T0220_.07.0912a23: 薩於深般若波羅蜜多。能如説行究竟隨轉。
T0220_.07.0912a24: 是諸菩薩能紹一切智智種性令不斷絶。常
T0220_.07.0912a25: 不遠離諸佛世尊。常不遠離妙菩提座常能
T0220_.07.0912a26: 濟拔溺生死泥諸有情類。是諸菩薩如是學
T0220_.07.0912a27: 時。常學菩薩所應學法。不學二乘所應學法。
T0220_.07.0912a28: 諸天神等常隨擁護。四大天王來至其所。供
T0220_.07.0912a29: 養恭敬咸作是言。善哉大士。當勤精進學菩
T0220_.07.0912b01: 薩衆所應學法。疾當安坐妙菩提座。速證無
T0220_.07.0912b02: 上正等菩提。如昔天王所奉四鉢我亦當奉。
T0220_.07.0912b03: 苾芻當知。是諸菩薩我等天帝。尚往其所
T0220_.07.0912b04: 供養恭敬況餘天神。苾芻當知。是諸菩薩如
T0220_.07.0912b05: 是學時。一切如來及諸菩薩諸天龍等常隨
T0220_.07.0912b06: 守護。由此因縁世間危厄身心憂苦皆不侵
T0220_.07.0912b07: 害。所有疾病亦復不起。苾芻當知。是諸菩薩
T0220_.07.0912b08: 獲如是等現法勝利。後世功徳無量無邊。時
T0220_.07.0912b09: 阿難陀竊作是念。天主帝釋爲自辯才讃説
T0220_.07.0912b10: 如是菩薩功徳。爲是如來威神加被。時天帝
T0220_.07.0912b11: 釋承佛威神。知阿難陀心之所念。白言。大
T0220_.07.0912b12: 徳。非我辯才。皆是如來威神加被。爾時佛告
T0220_.07.0912b13: 阿難陀言。如是如是。今天帝釋承佛威神能
T0220_.07.0912b14: 如是説。慶喜當知。若時菩薩於深般若波羅
T0220_.07.0912b15: 蜜多思惟修學。三千世界一切惡魔。皆生疑
T0220_.07.0912b16: 怖咸作是念。此諸菩薩爲於中間便證實際
T0220_.07.0912b17: 墮二乘地。爲趣無上正等菩提。轉妙法輪空
T0220_.07.0912b18: 我境界
T0220_.07.0912b19: 第五分修學品第二十一
T0220_.07.0912b20: 復次慶喜。若時菩薩修學般若波羅蜜多。晝
T0220_.07.0912b21: 夜精勤常不捨離。時魔眷屬如箭入心。怖戰
T0220_.07.0912b22: 憂惶不任自處。復次慶喜。若時菩薩修學般
T0220_.07.0912b23: 若波羅蜜多。晝夜精勤將至究竟。時魔眷屬
T0220_.07.0912b24: 來至其所。化作種種可怖畏事。欲令菩薩身
T0220_.07.0912b25: 心驚惶。於大菩提暫退便足。復次慶喜。非諸
T0220_.07.0912b26: 菩薩修學般若波羅蜜多。皆爲惡魔之所擾
T0220_.07.0912b27: 亂。若諸菩薩先世聞此甚深般若波羅蜜多。
T0220_.07.0912b28: 無信解心毀訾誹謗。是諸菩薩修學般若波
T0220_.07.0912b29: 羅蜜多。便爲惡魔之所擾亂。復次慶喜。若諸
T0220_.07.0912c01: 菩薩聞深般若波羅蜜多。疑惑猶豫爲有爲
T0220_.07.0912c02: 無。是諸菩薩修學般若波羅蜜多。便爲惡魔
T0220_.07.0912c03: 之所擾亂。復次慶喜。若諸菩薩遠離善友惡
T0220_.07.0912c04: 友攝持。不聞般若波羅蜜多甚深義處。由不
T0220_.07.0912c05: 聞故不知不見。云何修學甚深般若波羅蜜
T0220_.07.0912c06: 多。是諸菩薩修學般若波羅蜜多。便爲惡魔
T0220_.07.0912c07: 之所擾亂。復次慶喜。若諸菩薩攝受邪法。爾
T0220_.07.0912c08: 時惡魔便作是念。今此菩薩與我爲伴。令無
T0220_.07.0912c09: 量人棄捨正法滿我所願。是諸菩薩修學般
T0220_.07.0912c10: 若波羅蜜多。便爲惡魔之所擾亂復次慶喜。
T0220_.07.0912c11: 若諸菩薩聞説般若波羅蜜多甚深經時。告
T0220_.07.0912c12: 餘菩薩如是般若波羅蜜多。理趣甚深難信
T0220_.07.0912c13: 難解。何用書寫受持讀誦。我尚不能得其源
T0220_.07.0912c14: 底。況餘薄福淺智者哉。是諸菩薩修學般若
T0220_.07.0912c15: 波羅蜜多。便爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0912c16: 諸菩薩輕餘菩薩。謂作是言。我能安住眞遠
T0220_.07.0912c17: 離行汝等皆無。爾時惡魔歡喜慶快。是諸菩
T0220_.07.0912c18: 薩修學般若波羅蜜多。便爲惡魔之所擾亂。
T0220_.07.0912c19: 復次慶喜。若時菩薩自恃名姓及所修行杜
T0220_.07.0912c20: 多功徳。輕蔑諸餘修勝善法諸菩薩衆。常自
T0220_.07.0912c21: 稱讃毀訾他人。無不退轉諸行状相。而謂自
T0220_.07.0912c22: 有起煩惱業。爾時惡魔便大歡喜作如是念。
T0220_.07.0912c23: 今此菩薩令我境土宮殿不空。増益地獄傍
T0220_.07.0912c24: 生鬼界。是時惡魔助其神力。令轉増益威力
T0220_.07.0912c25: 辯才。由此多人信受其語。因斯勸發同彼惡
T0220_.07.0912c26: 見。同惡見已隨彼邪學。隨邪學已煩惱熾盛。
T0220_.07.0912c27: 心顛倒故所起三業。皆能感得不可愛果。由
T0220_.07.0912c28: 此因縁増長惡趣。令魔宮殿轉更充滿。由此
T0220_.07.0912c29: 惡魔歡喜踊躍。諸有所作隨意自在。是諸菩
T0220_.07.0913a01: 薩修學般若波羅蜜多。便爲惡魔之所擾亂。
T0220_.07.0913a02: 復次慶喜。若時菩薩與求聲聞獨覺乘者。更
T0220_.07.0913a03: 相毀蔑鬪諍誹謗。爾時惡魔便作是念。今此
T0220_.07.0913a04: 菩薩雖遠菩提而不極遠。雖近惡趣而不甚
T0220_.07.0913a05: 近。若時菩薩與菩薩乘善男子等。更相毀蔑
T0220_.07.0913a06: 鬪諍誹謗。爾時惡魔便作是念。此二菩薩極
T0220_.07.0913a07: 遠菩提甚近惡趣。作是念已歡喜踊躍増其
T0220_.07.0913a08: 威勢。令二朋黨鬪諍不息。使餘無量無邊有
T0220_.07.0913a09: 情。皆於大乘深心厭離。是諸菩薩修學般若
T0220_.07.0913a10: 波羅蜜多。便爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0913a11: 諸菩薩未得菩提不退轉記。於得菩提不退
T0220_.07.0913a12: 轉記。諸菩薩所起損害心。鬪諍輕蔑罵辱誹
T0220_.07.0913a13: 謗。是諸菩薩隨起爾所念不饒益心。還退爾
T0220_.07.0913a14: 所劫曾修勝行。經爾所時遠離善友。還受爾
T0220_.07.0913a15: 所生死繋縛。若不棄捨大菩提心。還爾所劫
T0220_.07.0913a16: 被弘誓鎧勤修勝行時無間斷。然後乃補爾
T0220_.07.0913a17: 所功徳。爾時慶喜便白佛言。是諸菩薩所起
T0220_.07.0913a18: 惡心生死罪苦。爲要流轉經爾所時。爲於中
T0220_.07.0913a19: 間亦得出離。是諸菩薩所退勝行。爲要精勤
T0220_.07.0913a20: 經爾所劫。時無間斷然後乃補。爲於中間有
T0220_.07.0913a21: 復本義。佛告慶喜。我爲菩薩獨覺聲聞。説有
T0220_.07.0913a22: 出罪還補善法。慶喜當知。若諸菩薩造此罪
T0220_.07.0913a23: 後。心無慚愧懷惡不捨。不能如法發露悔過。
T0220_.07.0913a24: 我説彼類於其中間。無出罪苦還補善義。若
T0220_.07.0913a25: 諸菩薩造此罪後深生慚愧心不繋惡。尋能
T0220_.07.0913a26: 如法發露悔過。作如是念。我今已得難得人
T0220_.07.0913a27: 身。何容復起如是過惡失大善利。我應饒益
T0220_.07.0913a28: 一切有情。何乃於中反作衰損。我應恭敬一
T0220_.07.0913a29: 切有情如僕事主。何乃於中反生憍慢毀辱
T0220_.07.0913b01: 凌蔑。我應忍受一切有情捶打訶罵。何容於
T0220_.07.0913b02: 彼＊反以暴惡心語加報我應和解一切有情
T0220_.07.0913b03: 令相敬愛。何容復起勃惡語言與彼乖諍。我
T0220_.07.0913b04: 應堪耐一切有情長時履踐。猶如道路亦如
T0220_.07.0913b05: 橋梁。何容於彼＊反加＊凌辱。我求無上正等
T0220_.07.0913b06: 菩提。爲拔有情生死大苦。令得究竟安樂涅
T0220_.07.0913b07: 槃。何容＊反欲加之以苦。我應從今盡未來際。
T0220_.07.0913b08: 如愚如唖如聾如盲。於諸有情無所分別。假
T0220_.07.0913b09: 使斬截頭足手臂。挑目割耳劓鼻截舌。鋸解
T0220_.07.0913b10: 一切身分支體。於彼有情終不起惡。若我起
T0220_.07.0913b11: 惡即便退壞所發無上正等覺心。障礙所求
T0220_.07.0913b12: 一切智智。不能利益安樂有情。慶喜當知。是
T0220_.07.0913b13: 諸菩薩我説中間有出罪苦。還補善義非要
T0220_.07.0913b14: 經於爾所劫數。惡魔於彼不能擾亂。疾證無
T0220_.07.0913b15: 上正等菩提。復次慶喜。諸菩薩衆與求聲聞
T0220_.07.0913b16: 獨覺乘者不應交渉。設與交渉不應共住。設
T0220_.07.0913b17: 與共住不應與彼論義決擇。勿因此故起忿
T0220_.07.0913b18: 恚心。或復令生麁惡言説。便礙無上正等菩
T0220_.07.0913b19: 提。亦壞無邊菩薩行法。若諸菩薩與菩薩乘
T0220_.07.0913b20: 善男子等共住相視。尊重敬事應如大師。復
T0220_.07.0913b21: 作是念。彼是我等眞淨善友。同載一船同一
T0220_.07.0913b22: 所趣。同行一道同一事業。學時學處及所學
T0220_.07.0913b23: 法。若由此學皆無有異。復作是念。若彼菩薩
T0220_.07.0913b24: 住雜作意。我當於中不同彼學。若彼菩薩離
T0220_.07.0913b25: 雜作意。我當於中常同彼學。若諸菩薩如是
T0220_.07.0913b26: 學時。疾證所求一切智智。爾時善現便白佛
T0220_.07.0913b27: 言。若諸菩薩爲盡故學。爲不生故學。爲離故
T0220_.07.0913b28: 學。爲滅故學。是學一切智智不。佛告善現。若
T0220_.07.0913b29: 諸菩薩如是學時。非學一切智智。具壽善現
T0220_.07.0913c01: 復白佛言。何縁菩薩如是學時。非學一切智
T0220_.07.0913c02: 智。佛告善現。於意云何。佛證眞如極圓滿
T0220_.07.0913c03: 故。説名如來應正等覺。知是眞如可説爲盡
T0220_.07.0913c04: 乃至滅不。善現對曰。不也世尊。何以故。眞如
T0220_.07.0913c05: 無相不可説盡乃至滅故。佛告善現。是故菩
T0220_.07.0913c06: 薩如是學時。非學一切智智。若諸菩薩不爲
T0220_.07.0913c07: 盡故學。乃至不爲滅故學。如是學時是學一
T0220_.07.0913c08: 切智智亦學。般若波羅蜜多。亦學佛地力無
T0220_.07.0913c09: 畏等無邊佛法。善現當知。若諸菩薩如是學
T0220_.07.0913c10: 時。至一切學究竟彼岸。天魔外道皆不能伏。
T0220_.07.0913c11: 息除諸惡衆善圓滿。少分有情能如是學。是
T0220_.07.0913c12: 故菩薩。欲墮極少有情數者。當勤修學甚深
T0220_.07.0913c13: 般若波羅蜜多方便善巧
T0220_.07.0913c14: 第五分根栽品第二十二之一
T0220_.07.0913c15: 復次善現。若諸菩薩如是修學甚深般若波
T0220_.07.0913c16: 羅蜜多方便善巧。不起根栽倶行之心。不起
T0220_.07.0913c17: 慳悋犯戒瞋忿懈怠散動惡慧猶豫倶行之
T0220_.07.0913c18: 心。復次善現。若諸菩薩如是修學甚深般若
T0220_.07.0913c19: 波羅蜜多方便善巧。能攝一切波羅蜜多。譬
T0220_.07.0913c20: 如身見能具攝受六十二見。如是般若波羅
T0220_.07.0913c21: 蜜多攝受一切波羅蜜多。譬如命根遍能攝受
T0220_.07.0913c22: 所餘諸根。命根滅時諸根隨滅。如是般若
T0220_.07.0913c23: 波羅蜜多攝受一切波羅蜜多。若失般若波
T0220_.07.0913c24: 羅蜜多則失一切波羅蜜多。所以者何。甚深
T0220_.07.0913c25: 般若波羅蜜多能持一切殊勝善法。能滅一
T0220_.07.0913c26: 切惡不善法。是故善現。若諸菩薩欲攝一切
T0220_.07.0913c27: 波羅蜜多應學般若波羅蜜多。若諸菩薩能
T0220_.07.0913c28: 學般若波羅蜜多。於諸有情最尊最勝。復
T0220_.07.0913c29: 次善現。於意云何。於此三千大千世界諸有
T0220_.07.0914a01: 情類寧爲多不。善現對曰。甚多世尊。贍部洲
T0220_.07.0914a02: 中諸有情類其數尚多況三千界。佛告善現。
T0220_.07.0914a03: 假使三千大千世界一切有情皆成菩薩。一
T0220_.07.0914a04: 一皆以上妙樂具。盡壽供養一切有情。於意
T0220_.07.0914a05: 云何。是諸菩薩由此因縁得福多不。善現對
T0220_.07.0914a06: 曰。甚多世尊。佛告善現。若有菩薩修學般若
T0220_.07.0914a07: 波羅蜜多如彈指頃。其福勝彼無量無邊。所
T0220_.07.0914a08: 以者何。甚深般若波羅蜜多具大義用。能攝
T0220_.07.0914a09: 無上正等菩提。是故善現。若諸菩薩欲證無
T0220_.07.0914a10: 上正等菩提。欲爲一切有情上首。欲普饒益
T0220_.07.0914a11: 一切有情。欲爲一切有情依怙。欲證一切圓
T0220_.07.0914a12: 滿佛法。欲行諸佛所行境界。欲遊戲佛所遊
T0220_.07.0914a13: 戲處。欲作諸佛大師子吼。欲以一音爲三千
T0220_.07.0914a14: 界一切有情宣説正法普令一切獲大饒益。
T0220_.07.0914a15: 當學般若波羅蜜多。善現當知。我曾不見有
T0220_.07.0914a16: 諸菩薩修學般若波羅蜜多而不能得世出世
T0220_.07.0914a17: 間功徳勝利。爾時善現便白佛言。菩薩修學
T0220_.07.0914a18: 甚深般若波羅蜜多。豈亦能得聲聞獨覺功
T0220_.07.0914a19: 徳善根。佛告善現。聲聞獨覺功徳善根。此菩
T0220_.07.0914a20: 薩衆亦皆能得。但於其中心不樂住。以勝智
T0220_.07.0914a21: 見無倒觀察。超過聲聞及獨覺地。爲彼開示
T0220_.07.0914a22: 令皆證得。復次善現。若諸菩薩如是學時。則
T0220_.07.0914a23: 爲一切世間天人阿素洛等眞淨福田。超諸
T0220_.07.0914a24: 世間聲聞獨覺福田之上。疾能證得一切智
T0220_.07.0914a25: 智。常不捨離甚深般若波羅蜜多。菩薩若能
T0220_.07.0914a26: 修行般若波羅蜜多。當知已於一切智智得
T0220_.07.0914a27: 不退轉。遠離聲聞獨覺等地。親近無上正等
T0220_.07.0914a28: 菩提。善現當知。若諸菩薩作如是念。此是般
T0220_.07.0914a29: 若波羅蜜多。我由般若波羅蜜多。當能引發
T0220_.07.0914b01: 一切智智。是諸菩薩非行般若波羅蜜多。亦
T0220_.07.0914b02: 於般若波羅蜜多不知不見。若諸菩薩不作
T0220_.07.0914b03: 是念。此是般若波羅蜜多我由般若波羅蜜
T0220_.07.0914b04: 多當能引發一切智智。是諸菩薩是行般若波
T0220_.07.0914b05: 羅蜜多。亦於般若波羅蜜多。能知能見。復次
T0220_.07.0914b06: 善現。若諸菩薩不見般若波羅蜜多。不聞不
T0220_.07.0914b07: 覺不知般若波羅蜜多。於不見聞覺知諸法
T0220_.07.0914b08: 亦不分別。是行般若波羅蜜多。時天帝釋作
T0220_.07.0914b09: 是念言。若諸菩薩修行般若波羅蜜多。尚勝
T0220_.07.0914b10: 一切有情之類。況得無上正等菩提。若諸有
T0220_.07.0914b11: 情聞説一切智智名字深生信解。尚爲獲得
T0220_.07.0914b12: 人中善利及得世間最勝壽命。況發無上正
T0220_.07.0914b13: 等覺心。或能聽聞甚深般若波羅蜜多。是諸
T0220_.07.0914b14: 有情世間敬愛。當能調御一切有情。作是念
T0220_.07.0914b15: 已。即便化作微妙音花捧散如來及諸菩薩。
T0220_.07.0914b16: 既散華已作是願言。若諸菩薩求趣無上正
T0220_.07.0914b17: 等菩提。以我所生善根功徳。願彼佛法速得
T0220_.07.0914b18: 圓滿。願彼所求一切智法及無漏法速得圓
T0220_.07.0914b19: 滿。作是願已便白佛言。若菩薩乘善男子等。
T0220_.07.0914b20: 已發無上正等覺心。我終不生一念異意。令
T0220_.07.0914b21: 其退轉大菩提心。我終不生一念異意。令諸
T0220_.07.0914b22: 菩薩厭大菩提。退住聲聞獨覺等地。我終
T0220_.07.0914b23: 不起一念異心。令諸菩薩退失大悲相應作
T0220_.07.0914b24: 意。若諸菩薩已發大心。我願彼心倍復増進。
T0220_.07.0914b25: 願彼菩薩見生死中種種苦已。爲欲利樂世
T0220_.07.0914b26: 間天人阿素洛等。發起種種堅固大願。我既
T0220_.07.0914b27: 自度亦當精勤度未度者。我既自脱亦當精
T0220_.07.0914b28: 勤脱未脱者。我既自安亦當精勤安未安者。
T0220_.07.0914b29: 我既自證究竟涅槃亦當精勤令未證者皆同
T0220_.07.0914c01: 證得究竟涅槃。世尊。若有情類於初發心菩
T0220_.07.0914c02: 薩功徳。深心隨喜得幾所福。於久發心修諸
T0220_.07.0914c03: 勝行菩薩功徳。於不退轉地菩薩功徳。於一
T0220_.07.0914c04: 生所繋菩薩功徳。深心隨喜得幾所福。爾時
T0220_.07.0914c05: 佛告天帝釋言。妙高山王可知兩數。此有情
T0220_.07.0914c06: 類隨喜倶心所生福徳不可知量。乃至三千
T0220_.07.0914c07: 大千世界可知兩數。此有情類隨喜倶心所
T0220_.07.0914c08: 生福徳不可知量。時天帝釋復白佛言。若諸
T0220_.07.0914c09: 有情於諸菩薩。從初發心乃至得佛功徳善根
T0220_.07.0914c10: 不生隨喜。或復於彼隨喜功徳不聞不知。當
T0220_.07.0914c11: 知皆是魔所執持魔所魅著魔之朋黨。魔天
T0220_.07.0914c12: 界歿來生此間。所以者何。若諸菩薩發菩提
T0220_.07.0914c13: 心修菩薩行。得不退轉至究竟位。有能於彼
T0220_.07.0914c14: 起隨喜心。定能破壞衆魔眷屬。疾能證得一
T0220_.07.0914c15: 切智智。若諸有情深心敬愛佛法僧寳。隨所
T0220_.07.0914c16: 生處常欲見佛聞法遇僧。於諸菩薩功徳善
T0220_.07.0914c17: 根。應深隨喜迴向菩提不生執著。若能如是
T0220_.07.0914c18: 疾證無上正等菩提。利樂有情破魔軍衆。爾
T0220_.07.0914c19: 時佛告天帝釋言。如是如是。如汝所説。憍
T0220_.07.0914c20: 尸迦。若諸有情於諸菩薩功徳善根。深心隨
T0220_.07.0914c21: 喜迴向菩提。速能圓滿諸菩薩行。疾證無上
T0220_.07.0914c22: 正等菩提。若諸有情於諸菩薩功徳善根。深
T0220_.07.0914c23: 心隨喜迴向菩提。是諸有情具大勢力。常能
T0220_.07.0914c24: 奉事諸佛世尊。於深經典善知義趣。隨所生
T0220_.07.0914c25: 處一切世間恭敬供養不見惡色不聞惡聲。
T0220_.07.0914c26: 不嗅惡香不嘗惡味。不覺惡觸不思惡法不
T0220_.07.0914c27: 墮惡趣。生人天中恒受勝樂。何以故。憍尸迦。
T0220_.07.0914c28: 是諸有情能於無量菩薩功徳。深心隨喜迴
T0220_.07.0914c29: 向菩提。善根増進疾能證得一切智智。饒益
T0220_.07.0915a01: 無量無數有情。令住無餘般涅槃界。以是故。
T0220_.07.0915a02: 憍尸迦。住菩薩乘善男子等。於諸菩薩功徳
T0220_.07.0915a03: 善根。皆應隨喜迴向菩提。利樂無邊諸有情
T0220_.07.0915a04: 類。爾時善現便白佛言。心既如幻云何菩薩
T0220_.07.0915a05: 能證無上正等菩提。佛告善現。於意云何。汝
T0220_.07.0915a06: 爲見有如幻心不。善現對曰。不也世尊。佛
T0220_.07.0915a07: 告善現。於意云何。汝見幻不。善現對曰。不
T0220_.07.0915a08: 也世尊。佛告善現。於意云何。若汝不見幻不
T0220_.07.0915a09: 見如幻心。若處無幻無如幻心。汝見有是心
T0220_.07.0915a10: 能得菩提不。善現對曰。不也世尊。佛告善
T0220_.07.0915a11: 現。於意云何。若處離幻離如幻心。汝見有是
T0220_.07.0915a12: 法能得菩提不。善現對曰。不也世尊。我都不
T0220_.07.0915a13: 見即離心法説何等法若有若無。以一切法
T0220_.07.0915a14: 畢竟離故。不可施設是有是無。若法不可施
T0220_.07.0915a15: 設有無則不可説能得菩提。非無所有法能
T0220_.07.0915a16: 得菩提故。由此般若波羅蜜多亦畢竟離。不
T0220_.07.0915a17: 應修遣。亦復不應有所引發。無上菩提亦畢
T0220_.07.0915a18: 竟離。云何可説諸菩薩衆依深般若波羅蜜
T0220_.07.0915a19: 多能證菩提。是故般若波羅蜜多應不可説
T0220_.07.0915a20: 能證無上正等菩提。離法不得離法故。佛告
T0220_.07.0915a21: 善現。善哉善哉。如是如是。甚深般若波羅蜜
T0220_.07.0915a22: 多無上菩提倶畢竟離。甚深般若波羅蜜多
T0220_.07.0915a23: 畢竟離故。得畢竟離無上菩提。若深般若波
T0220_.07.0915a24: 羅蜜多非畢竟離。應非般若波羅蜜多。是故
T0220_.07.0915a25: 善現。非不依止甚深般若波羅蜜多得大菩
T0220_.07.0915a26: 提。雖非離法能得離法而得菩提。非不依止
T0220_.07.0915a27: 甚深般若波羅蜜多。是故菩薩欲得無上正
T0220_.07.0915a28: 等菩提。應勤修學甚深般若波羅蜜多
T0220_.07.0915a29: 大般若波羅蜜多經卷第五百六十四
T0220_.07.0915b01:
T0220_.07.0915b02:
T0220_.07.0915b03:
T0220_.07.0915b04: 十五
T0220_.07.0915b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0915b06: 第五分根栽品第二十二之二
T0220_.07.0915b07: 爾時善現便白佛言。此諸菩薩行甚深義。佛
T0220_.07.0915b08: 告善現。如是如是。此諸菩薩行甚深義。善現
T0220_.07.0915b09: 當知。此諸菩薩能爲難事。謂所行義雖復甚
T0220_.07.0915b10: 深。而於聲聞獨覺地法能不作證。具壽善現
T0220_.07.0915b11: 復白佛言。如我解佛所説義者。此諸菩薩所
T0220_.07.0915b12: 作不難。不應説彼能爲難事。所以者何。此諸
T0220_.07.0915b13: 菩薩所證深義既不可得。能證般若波羅蜜
T0220_.07.0915b14: 多亦不可得。證法證者證處證時亦不可得。
T0220_.07.0915b15: 若諸菩薩聞如是語心不沈沒。亦不憂悔不
T0220_.07.0915b16: 驚不怖。是行般若波羅蜜多。此諸菩薩如是
T0220_.07.0915b17: 行時不見衆相。亦復不見我行般若波羅蜜
T0220_.07.0915b18: 多。而近無上正等菩提遠離聲聞獨覺等地。
T0220_.07.0915b19: 此諸菩薩於如是事亦不分別。譬如虚空不
T0220_.07.0915b20: 作是念。我去彼事若遠若近。所以者何。虚空
T0220_.07.0915b21: 無動無分別故。甚深般若波羅蜜多亦復如
T0220_.07.0915b22: 是。不作是念聲聞獨覺去我爲遠。無上菩提
T0220_.07.0915b23: 去我爲近。所以者何。甚深般若波羅蜜多。於
T0220_.07.0915b24: 一切法無分別故。譬如幻士不作是念。幻質
T0220_.07.0915b25: 幻師去我爲近。傍觀衆等去我爲遠。所以者
T0220_.07.0915b26: 何。所幻化者無分別故。甚深般若波羅蜜多
T0220_.07.0915b27: 亦復如是。不作是念聲聞獨覺去我爲遠。無
T0220_.07.0915b28: 上菩提去我爲近。所以者何。甚深般若波羅
T0220_.07.0915b29: 蜜多於一切法無分別故。影像等喩應知亦
T0220_.07.0915c01: 然。譬如如來應正等覺。於一切法無愛無憎。
T0220_.07.0915c02: 所以者何。如來永斷一切分別愛憎等故。甚
T0220_.07.0915c03: 深般若波羅蜜多亦復如是。於一切法無愛
T0220_.07.0915c04: 無憎。所以者何。甚深般若波羅蜜多。一切分
T0220_.07.0915c05: 別皆永斷故。譬如如來所變化者。雖有所作
T0220_.07.0915c06: 而無分別。甚深般若波羅蜜多亦復如是。雖
T0220_.07.0915c07: 能成辦所作事業而無分別。譬如巧匠造男女
T0220_.07.0915c08: 等種種機關。此諸機關雖有動作而無分別。
T0220_.07.0915c09: 甚深般若波羅蜜多亦復如是。雖作種種所
T0220_.07.0915c10: 應作事而無分別。時舍利子謂善現言。若諸
T0220_.07.0915c11: 菩薩行深般若波羅蜜多。爲行堅固法爲行
T0220_.07.0915c12: 不堅固法。善現報言。若諸菩薩行深般若波
T0220_.07.0915c13: 羅蜜多。行不堅固法不行堅固法。時有無量
T0220_.07.0915c14: 欲界天子作是念言。若諸菩薩能發無上正
T0220_.07.0915c15: 等覺心。雖行般若波羅蜜多甚深義趣。而於
T0220_.07.0915c16: 實際能不作證。不墮聲聞及獨覺地。由此因
T0220_.07.0915c17: 縁甚爲希有能爲難事。一切世間皆應敬禮。
T0220_.07.0915c18: 具壽善現知諸天子心之所念。便告之言。若
T0220_.07.0915c19: 諸菩薩行深般若波羅蜜多。不證實際不墮
T0220_.07.0915c20: 聲聞及獨覺地。非甚希有未爲難事。若諸菩
T0220_.07.0915c21: 薩知一切法及諸有情畢竟非有皆不可得。
T0220_.07.0915c22: 而發無上正等覺心。被精進甲誓度無量無
T0220_.07.0915c23: 邊有情令入無餘般涅槃界。乃甚希有能爲
T0220_.07.0915c24: 難事。天子當知。若諸菩薩雖知諸法及諸有
T0220_.07.0915c25: 情皆不可得。而發無上正等覺心。被精進甲
T0220_.07.0915c26: 爲欲調伏諸有情類。如有爲欲調伏虚空。被
T0220_.07.0915c27: 堅固鎧與虚空戰。何以故。諸天子。虚空離故
T0220_.07.0915c28: 有情亦離。有情離故鎧甲亦離。有情離故饒
T0220_.07.0915c29: 益事亦離。有情離故五蘊亦離。有情離故一
T0220_.07.0916a01: 切法亦離。若諸菩薩聞如是語。心不沈沒亦
T0220_.07.0916a02: 不憂悔不驚不怖。是行般若波羅蜜多。爾時
T0220_.07.0916a03: 世尊告善現曰。何因縁故是諸菩薩聞如是
T0220_.07.0916a04: 語。心不沈沒亦不憂悔不驚不怖。具壽善現
T0220_.07.0916a05: 白言。世尊。以一切法皆遠離故。無所有故。所
T0220_.07.0916a06: 以者何。是諸菩薩於一切法。若能沈等。若所
T0220_.07.0916a07: 沈等。若沈等處。若沈等時。若沈等者。由此沈
T0220_.07.0916a08: 等皆無所得。以一切法不可得故。若諸菩薩
T0220_.07.0916a09: 聞如是事。心不沈沒亦不憂悔不驚不怖。是
T0220_.07.0916a10: 行般若波羅蜜多。若諸菩薩如是行時。諸天
T0220_.07.0916a11: 帝釋大梵天王世界主等皆共敬禮。佛告善
T0220_.07.0916a12: 現。若諸菩薩能如是行甚深般若波羅蜜多。
T0220_.07.0916a13: 非但恒爲諸天帝釋大梵天王世界主等。皆
T0220_.07.0916a14: 共敬禮是諸菩薩亦爲過此。極光淨天若遍
T0220_.07.0916a15: 淨天若廣果天若淨居天及餘天龍阿素洛等
T0220_.07.0916a16: 皆共敬禮。亦爲十方無量無數無邊世界諸
T0220_.07.0916a17: 佛菩薩皆共護念。善現當知。是諸菩薩常爲
T0220_.07.0916a18: 諸佛諸菩薩衆及諸天龍阿素洛等。憶念守
T0220_.07.0916a19: 護功徳善根念念増長。疾證無上正等菩提。
T0220_.07.0916a20: 善現當知。是諸菩薩已住菩薩不退轉位。假
T0220_.07.0916a21: 使十方殑伽沙等諸佛世界一切有情皆變爲
T0220_.07.0916a22: 魔。是諸魔衆各復化作爾所惡魔。此諸惡魔
T0220_.07.0916a23: 皆有無量無數神力。是諸惡魔盡其神力。不
T0220_.07.0916a24: 能留難此諸菩薩令其不行甚深般若波羅蜜
T0220_.07.0916a25: 多。及於菩提或有退轉。善現當知。若諸菩薩
T0220_.07.0916a26: 成就二法。一切惡魔不能留難。何等爲二。一
T0220_.07.0916a27: 者觀察一切法空。二者不捨一切有情。復次
T0220_.07.0916a28: 善現。若諸菩薩成就二法。一切惡魔不能障
T0220_.07.0916a29: 礙。何等爲二。一者如説皆悉能行。二者常爲
T0220_.07.0916b01: 諸佛護念。善現當知。若諸菩薩成就如是二
T0220_.07.0916b02: 種勝法。諸天神等常來禮敬。親近供養請問
T0220_.07.0916b03: 勸發。作如是言。善哉大士。汝能如實行深般
T0220_.07.0916b04: 若波羅蜜多方便善巧。疾能安住諸佛智地。
T0220_.07.0916b05: 一切有情無依怙者能作依怙。無救護者能
T0220_.07.0916b06: 作救護。無舍宅者能作舍宅。無投趣者能作
T0220_.07.0916b07: 投趣。無洲渚者能作洲渚。無歸依者爲作歸
T0220_.07.0916b08: 依。與闇冥者能作光明。與聾盲者能作耳目。
T0220_.07.0916b09: 何以故。善男子。若能安住甚深般若波羅蜜
T0220_.07.0916b10: 多方便善巧。疾證無上正等菩提。一切惡魔
T0220_.07.0916b11: 不能留難。善現當知。若諸菩薩能善安住甚
T0220_.07.0916b12: 深般若波羅蜜多。則爲十方無量無數無邊
T0220_.07.0916b13: 世界諸佛世尊處大衆中自然歡喜稱揚讃歎
T0220_.07.0916b14: 名字種姓色相功徳。如我今者在大衆中自
T0220_.07.0916b15: 然歡喜稱揚讃歎寶幢菩薩。及餘現住不動
T0220_.07.0916b16: 佛所淨修梵行住深般若波羅蜜多諸菩薩等
T0220_.07.0916b17: 名字種＊姓色相功徳。爾時善現便白佛言。一
T0220_.07.0916b18: 切如來應正等覺皆於衆中自然歡喜稱揚讃
T0220_.07.0916b19: 歎一切菩薩名字種＊姓色相功徳不。佛言不
T0220_.07.0916b20: 也。若諸菩薩已於無上正等菩提。得不退轉
T0220_.07.0916b21: 行深般若波羅蜜多方便善巧。是諸菩薩蒙
T0220_.07.0916b22: 諸如來應正等覺。在大衆中自然歡喜稱揚
T0220_.07.0916b23: 讃歎名字種＊姓色相功徳。具壽善現復白佛
T0220_.07.0916b24: 言。頗有菩薩未於無上正等菩提得不退轉。
T0220_.07.0916b25: 而蒙如來應正等覺在大衆中自然歡喜稱揚
T0220_.07.0916b26: 讃歎名字種＊姓色相功徳不。佛言亦有。謂諸
T0220_.07.0916b27: 菩薩雖於無上正等菩提未得不退。而修般
T0220_.07.0916b28: 若波羅蜜多方便善巧。是諸菩薩亦蒙如來
T0220_.07.0916b29: 應正等覺在大衆中自然歡喜稱揚讃歎名字
T0220_.07.0916c01: 種＊姓色相功徳。如有菩薩隨不動佛爲菩薩
T0220_.07.0916c02: 時。所修而學所行而住。修行般若波羅蜜多
T0220_.07.0916c03: 方便善巧。復有菩薩隨寶幢菩薩等。所修而
T0220_.07.0916c04: 學所行而住。修行般若波羅蜜多方便善巧。
T0220_.07.0916c05: 是諸菩薩雖於無上正等菩提未得不退。而
T0220_.07.0916c06: 蒙如來應正等覺在大衆中自然歡喜稱揚讃
T0220_.07.0916c07: 歎名字種＊姓色相功徳。復次善現。有諸菩薩
T0220_.07.0916c08: 行深般若波羅蜜多。於一切法無生性中。雖
T0220_.07.0916c09: 深信解而未證得無生法忍。於一切法畢竟
T0220_.07.0916c10: 空性。雖深信解而於菩薩不退轉地未得自
T0220_.07.0916c11: 在。雖住諸法皆寂靜性。而未得入不退轉地。
T0220_.07.0916c12: 是諸菩薩亦蒙如來應正等覺在大衆中自然
T0220_.07.0916c13: 歡喜稱揚讃歎名字種＊姓色相功徳。善現當
T0220_.07.0916c14: 知。若諸菩薩蒙諸如來應正等覺在大衆中
T0220_.07.0916c15: 自然歡喜稱揚讃歎名字種姓色相功徳。是
T0220_.07.0916c16: 諸菩薩超二乘地近大菩提。或已得受不退
T0220_.07.0916c17: 轉記。或近當受不退轉記
T0220_.07.0916c18: 第五分付囑品第二十三
T0220_.07.0916c19: 復次善現。若諸菩薩聞説般若波羅蜜多所
T0220_.07.0916c20: 有義趣。深生信解無惑無疑。不迷不悶但作
T0220_.07.0916c21: 是念。如佛所説理趣。必然定非顛倒。是諸菩
T0220_.07.0916c22: 薩決定當於不動佛所及諸菩薩摩訶薩所。
T0220_.07.0916c23: 廣聞般若波羅蜜多。於深義趣能生信解。既
T0220_.07.0916c24: 信解已勤修梵行。當得住於不退轉地。住是
T0220_.07.0916c25: 地已疾證菩提。善現當知。若諸菩薩但聞般
T0220_.07.0916c26: 若波羅蜜多。尚獲無邊功徳勝利。況深信解
T0220_.07.0916c27: 如説修行。是諸菩薩近一切智。安住眞如疾
T0220_.07.0916c28: 證菩提宣説法要。爾時善現便白佛言。法離
T0220_.07.0916c29: 眞如無別可得。爲説何法近一切智。安住眞
T0220_.07.0917a01: 如誰證菩提誰説法要。佛告善現。如是如是。
T0220_.07.0917a02: 法離眞如都不可得。説何等法近一切智。能
T0220_.07.0917a03: 住眞如疾證菩提宣説法要。眞如自性尚不
T0220_.07.0917a04: 可得。況有餘法能有所作。隨世俗故作如是
T0220_.07.0917a05: 説。時天帝釋便白佛言。如是般若波羅蜜多
T0220_.07.0917a06: 理趣甚深極難信解。若諸菩薩行深般若波
T0220_.07.0917a07: 羅蜜多。雖知諸法皆不可得。而求無上正等
T0220_.07.0917a08: 菩提。欲爲有情宣説法要甚爲難事。諸菩薩
T0220_.07.0917a09: 衆聞説此語。心不沈沒無惑無疑不迷不悶。
T0220_.07.0917a10: 如是等事甚爲希有。爾時善現謂帝釋言。如
T0220_.07.0917a11: 汝所説。諸菩薩衆聞如是語。心不沈沒無惑
T0220_.07.0917a12: 無疑不迷不悶。如是等事甚希有者。憍尸迦。
T0220_.07.0917a13: 諸菩薩衆行深般若波羅蜜多。觀法皆空都
T0220_.07.0917a14: 無所有。誰沈誰沒誰惑誰疑誰迷誰悶。是故
T0220_.07.0917a15: 此事未爲希有。然爲有情愚癡顛倒。不能通
T0220_.07.0917a16: 達諸法皆空故求菩提。欲爲宣説方便善巧
T0220_.07.0917a17: 非極爲難。天帝釋言。尊者善現。諸有所説無
T0220_.07.0917a18: 不依空。是故所言常無滯礙。如有以箭仰射
T0220_.07.0917a19: 虚空。若近若遠倶無滯礙。時天帝釋便白佛
T0220_.07.0917a20: 言。我與尊者善現所説。爲順如來實語法語。
T0220_.07.0917a21: 於法隨法爲正説耶。爾時世尊告天帝釋。汝
T0220_.07.0917a22: 與善現諸有所言。皆順如來實語法語。於法
T0220_.07.0917a23: 隨法皆爲正説。何以故。憍尸迦。具壽善現所
T0220_.07.0917a24: 有辯才無不依空而施設故。所以者何。具壽
T0220_.07.0917a25: 善現觀一切法皆畢竟空。尚不得般若波羅
T0220_.07.0917a26: 蜜多。況得能行般若波羅蜜多者。尚不得無
T0220_.07.0917a27: 上正等菩提。況得能證無上正等菩提者。尚
T0220_.07.0917a28: 不得一切智智。況得能證一切智智者。尚不
T0220_.07.0917a29: 得眞如。況得能證眞如成如來者。尚不得無
T0220_.07.0917b01: 生性。況得能證無生性者。尚不得菩薩。況得
T0220_.07.0917b02: 能證佛菩提者。尚不得十力四無所畏。況得
T0220_.07.0917b03: 能成十力四無所畏者。尚不得法。況得能説
T0220_.07.0917b04: 法者。憍尸迦。具壽善現於一切法。住遠離住
T0220_.07.0917b05: 無所得住。比諸菩薩所住般若波羅蜜多微
T0220_.07.0917b06: 妙行住。百分不及一。千分不及一。乃至鄔波
T0220_.07.0917b07: 尼殺曇分亦不及一。憍尸迦。是諸菩薩所住
T0220_.07.0917b08: 般若波羅蜜多微妙行住。除如來住於餘菩
T0220_.07.0917b09: 薩及諸聲聞獨覺等住。爲最爲勝爲尊爲高。
T0220_.07.0917b10: 爲妙爲微妙爲上爲無上。以是故。憍尸迦。若
T0220_.07.0917b11: 諸菩薩欲於一切有情衆中。爲最爲勝爲尊
T0220_.07.0917b12: 爲高。爲妙爲微妙爲上爲無上者。當住般若
T0220_.07.0917b13: 波羅蜜多。爾時衆中無量無數三十三天聞
T0220_.07.0917b14: 法歡喜。各取天上微妙音花。奉散世尊及諸
T0220_.07.0917b15: 菩薩。六百苾芻倶從座起。右膝著地向佛合
T0220_.07.0917b16: 掌。佛神力故各於掌中。微妙＊音花自然盈
T0220_.07.0917b17: 滿。是苾芻衆踊躍歡喜。各以此花奉散佛上。
T0220_.07.0917b18: 既散花已同發願言。我等用斯勝善根力。願
T0220_.07.0917b19: 常安住甚深般若波羅蜜多微妙行住。速趣
T0220_.07.0917b20: 無上正等菩提。爾時世尊即便微笑。如佛常
T0220_.07.0917b21: 法從其面門放種種光。青黄赤白紅紫碧緑金
T0220_.07.0917b22: 銀頗胝。傍照無邊諸佛國土。上至梵世下徹
T0220_.07.0917b23: 風輪。漸復還來繞佛右轉。經三匝已從頂上
T0220_.07.0917b24: 入。時阿難陀即從座起。禮佛合掌白言。世尊。
T0220_.07.0917b25: 何因何縁現此微笑。爾時佛告阿難陀言。此
T0220_.07.0917b26: 諸苾芻於當來世星喩劫中。皆得作佛同名
T0220_.07.0917b27: 散花具足十號。聲聞僧數一切皆等。佛壽亦
T0220_.07.0917b28: 等二十千劫。隨所住處雨五色花。由此因縁
T0220_.07.0917b29: 故我微笑。若諸菩薩欲得安住最勝住者。當
T0220_.07.0917c01: 住般若波羅蜜多。若諸菩薩欲得安住如來
T0220_.07.0917c02: 住者。當住般若波羅蜜多。慶喜當知。若諸菩
T0220_.07.0917c03: 薩精進修行甚深般若波羅蜜多令究竟者。
T0220_.07.0917c04: 是諸菩薩先世或從人中沒已還生此處。或
T0220_.07.0917c05: 從覩史多天上沒來生人間。所以者何。如是
T0220_.07.0917c06: 二處易行般若波羅蜜多非餘處故。慶喜當
T0220_.07.0917c07: 知。如來現見若諸菩薩精進修行甚深般若
T0220_.07.0917c08: 波羅蜜多。於身命財無所顧者。定於無上正
T0220_.07.0917c09: 等菩提得不退轉。復次慶喜。若諸菩薩聽聞
T0220_.07.0917c10: 受持讀誦書寫甚深般若波羅蜜多。示現勸
T0220_.07.0917c11: 導讃勵慶喜。住菩薩乘善男子等。是諸菩薩
T0220_.07.0917c12: 曾於過去無量佛所種諸善根。非唯聲聞獨
T0220_.07.0917c13: 覺等所。復次慶喜。若諸菩薩修學般若波羅
T0220_.07.0917c14: 蜜多。不驚不怖受持讀誦繋念思惟。若法若
T0220_.07.0917c15: 義若文若意。皆善通達隨順修行。是諸菩薩
T0220_.07.0917c16: 則爲現見我等如來應正等覺。復次慶喜。若
T0220_.07.0917c17: 諸菩薩聞説如是甚深般若波羅蜜多所有義
T0220_.07.0917c18: 趣。深生信解不生毀謗不可沮壞。是諸菩薩
T0220_.07.0917c19: 已曾供養無量諸佛。於諸佛所多種善根。亦
T0220_.07.0917c20: 爲無量善友所攝。復次慶喜。若諸有情能於
T0220_.07.0917c21: 如來應正等覺勝福田所種諸善根。雖定當
T0220_.07.0917c22: 得或聲聞果或獨覺果。或如來果而證無上
T0220_.07.0917c23: 正等菩提。要於般若波羅蜜多甚深義趣。善
T0220_.07.0917c24: 達無礙精進修行諸菩薩行令極圓滿。是故
T0220_.07.0917c25: 慶喜。我以般若波羅蜜多甚深經典付囑於
T0220_.07.0917c26: 汝。應正受持讀誦通利莫令忘失。慶喜當知。
T0220_.07.0917c27: 除此般若波羅蜜多甚深經典。受持諸餘我
T0220_.07.0917c28: 所説法。設有忘失其罪尚輕。若於般若波羅
T0220_.07.0917c29: 蜜多甚深經典不善受持。下至一句有所忘
T0220_.07.0918a01: 失其罪甚重。慶喜當知。若於般若波羅蜜多
T0220_.07.0918a02: 甚深經典。下至一句能善受持不忘失者獲
T0220_.07.0918a03: 福無量。若於般若波羅蜜多甚深經典。不善
T0220_.07.0918a04: 受持下至一句有忘失者。所獲重罪同前福
T0220_.07.0918a05: 量。是故慶喜。我以般若波羅蜜多甚深經典
T0220_.07.0918a06: 慇懃付汝。當正受持讀誦通利。如理思惟廣
T0220_.07.0918a07: 爲他説分別開示。令受持者究竟解了文義
T0220_.07.0918a08: 意趣。所以者何。若諸菩薩於深般若波羅蜜
T0220_.07.0918a09: 多。受持讀誦究竟通利。如理思惟廣爲他説。
T0220_.07.0918a10: 分別開示令其易了。是諸菩薩則爲受持過
T0220_.07.0918a11: 去未來現在諸佛甚深法藏。廣爲有情宣説
T0220_.07.0918a12: 開示。慶喜當知。若有情類起殷淨心。現於我
T0220_.07.0918a13: 所欲持種種上妙供具。供養恭敬無懈倦者。
T0220_.07.0918a14: 當於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0918a15: 勤修學如理思惟。廣爲有情分別解説。或復
T0220_.07.0918a16: 書寫種種莊嚴。供養恭敬勿得暫捨。慶喜當
T0220_.07.0918a17: 知。若諸菩薩供養恭敬尊重讃歎甚深般若
T0220_.07.0918a18: 波羅蜜多。則爲現前供養恭敬尊重讃歎我
T0220_.07.0918a19: 及十方三世諸佛。慶喜當知。若諸菩薩聞深
T0220_.07.0918a20: 般若波羅蜜多。起殷淨心恭敬愛樂。即於過
T0220_.07.0918a21: 去未來現在諸佛無上正等菩提。起殷淨心
T0220_.07.0918a22: 恭敬愛樂。慶喜。汝若愛樂於我不捨於我。亦
T0220_.07.0918a23: 當愛樂不捨般若波羅蜜多甚深經典。下至
T0220_.07.0918a24: 一句勿令忘失。慶喜。我説如是般若波羅蜜
T0220_.07.0918a25: 多甚深經典付囑因縁。設經一劫乃至殑伽
T0220_.07.0918a26: 沙數大劫亦不能盡擧要言之如我既是汝等
T0220_.07.0918a27: 大師。甚深般若波羅蜜多當知亦是汝等大
T0220_.07.0918a28: 師。如三世佛是諸天人阿素洛等無上大師。
T0220_.07.0918a29: 甚深般若波羅蜜多當知亦是世間天人阿素
T0220_.07.0918b01: 洛等無上大師。汝等天人阿素洛等敬重於
T0220_.07.0918b02: 我。亦當敬重甚深般若波羅蜜多。是故慶喜。
T0220_.07.0918b03: 我以無量善巧方便付汝般若波羅蜜多甚深
T0220_.07.0918b04: 經典。汝當受持無令忘失。我今持此甚深般
T0220_.07.0918b05: 若波羅蜜多。對諸天人阿素洛等無量大衆
T0220_.07.0918b06: 付囑於汝。應正受持勿令忘失。慶喜。我今實
T0220_.07.0918b07: 言告汝。諸有淨信善男子等。若欲不捨佛法
T0220_.07.0918b08: 僧寶三世諸佛無上菩提。定不應捨甚深般
T0220_.07.0918b09: 若波羅蜜多。如是名爲我等諸佛教誡教授
T0220_.07.0918b10: 諸弟子法。慶喜當知。若有愛樂聽聞般若波
T0220_.07.0918b11: 羅蜜多。受持讀誦究竟通利。如理思惟書寫
T0220_.07.0918b12: 解説。疾證無上正等菩提。所以者何。諸佛無
T0220_.07.0918b13: 上正等菩提。皆依般若波羅蜜多而得生故。
T0220_.07.0918b14: 是故慶喜。若諸菩薩欲得無上正等菩提。當
T0220_.07.0918b15: 勤精進修學般若波羅蜜多。所以者何。甚深
T0220_.07.0918b16: 般若波羅蜜多是諸菩薩摩訶薩母。能令菩
T0220_.07.0918b17: 薩疾證菩提。慶喜當知。若諸菩薩法欲滅時。
T0220_.07.0918b18: 護持般若波羅蜜多。則爲護持三世諸佛一
T0220_.07.0918b19: 切智智。亦爲護持三世諸佛無上法藏。慶喜
T0220_.07.0918b20: 當知。若諸菩薩勤學六種波羅蜜多。疾證無
T0220_.07.0918b21: 上正等菩提。是故慶喜。我以六種波羅蜜多
T0220_.07.0918b22: 更付囑汝。當正受持勿令忘失。所以者何。如
T0220_.07.0918b23: 是六種波羅蜜多。是三世佛無盡法藏。慶喜
T0220_.07.0918b24: 當知。十方三世諸佛世尊所説法要。皆是六
T0220_.07.0918b25: 種波羅蜜多無盡法藏之所流出。十方三世
T0220_.07.0918b26: 佛及弟子。皆依如是無盡法藏精勤修學。已
T0220_.07.0918b27: 正當證無上菩提。已正當入無餘涅槃。復次
T0220_.07.0918b28: 慶喜。假使汝爲聲聞乘人説聲聞法。由此法
T0220_.07.0918b29: 故三千大千世界有情一切皆得阿羅漢果。
T0220_.07.0918c01: 猶未爲我作弟子事。我於汝事未甚隨喜。汝
T0220_.07.0918c02: 若能爲菩薩乘人。宣説一句甚深般若波羅
T0220_.07.0918c03: 蜜多相應之法。即名爲我作弟子事。我於此
T0220_.07.0918c04: 事深生隨喜。復次慶喜。假使三千大千世界
T0220_.07.0918c05: 一切有情。倶時證得阿羅漢果。彼所成就施
T0220_.07.0918c06: 戒修性諸福業事。於意云何。寧爲多不。慶喜
T0220_.07.0918c07: 對曰。甚多世尊。佛告慶喜。若有聲聞能爲菩
T0220_.07.0918c08: 薩。宣説般若波羅蜜多相應之法。經一晝夜
T0220_.07.0918c09: 展轉乃至經彈指頃。是聲聞人所獲福聚甚
T0220_.07.0918c10: 多於前。何以故。此聲聞人所獲福聚。超過一
T0220_.07.0918c11: 切聲聞獨覺諸善根故。復次慶喜。若有菩薩
T0220_.07.0918c12: 爲聲聞人説聲聞法。假使三千大千世界一
T0220_.07.0918c13: 切有情由此法故。悉皆證得阿羅漢果。於意
T0220_.07.0918c14: 云何。如是菩薩所獲福聚寧爲多不。慶喜對
T0220_.07.0918c15: 曰。甚多世尊。佛告慶喜。若有菩薩爲諸有情。
T0220_.07.0918c16: 宣説般若波羅蜜多相應之法。經一晝夜展
T0220_.07.0918c17: 轉乃至經彈指頃。如是菩薩所獲福聚甚多
T0220_.07.0918c18: 於前。何以故。甚深般若波羅蜜多相應法施。
T0220_.07.0918c19: 超過一切聲聞獨覺相應法施。及彼二乘諸
T0220_.07.0918c20: 善根故。慶喜當知。若諸菩薩成就憶念如是
T0220_.07.0918c21: 善根。復於無上正等菩提有退轉者無有是
T0220_.07.0918c22: 處
T0220_.07.0918c23: 第五分見不動佛品第二十四
T0220_.07.0918c24: 爾時如來四衆圍繞。讃説般若波羅蜜多。付
T0220_.07.0918c25: 阿難陀令受持已。復於一切苾芻苾芻尼鄔
T0220_.07.0918c26: 波索迦鄔波斯迦。天龍藥叉健達縛等。大衆
T0220_.07.0918c27: 會中現神通力。令衆皆見不動如來應正等
T0220_.07.0918c28: 覺。聲聞菩薩大衆圍繞。爲如大海不可動會
T0220_.07.0918c29: 宣説正法。及見彼土嚴淨之相。其聲聞僧皆
T0220_.07.0919a01: 阿羅漢。諸漏已盡無復煩惱得眞自在。心
T0220_.07.0919a02: 善解脱慧善解脱。如調慧馬亦如大龍。已作
T0220_.07.0919a03: 所作已辦所辦。棄諸重擔逮得己利。盡諸有
T0220_.07.0919a04: 結正智解脱。至心自在第一究竟。其菩薩僧
T0220_.07.0919a05: 一切皆是衆望所識。得陀羅尼及無礙辯。成
T0220_.07.0919a06: 就無量不可思議不可稱量微妙功徳。佛攝
T0220_.07.0919a07: 神力令此四衆天龍藥叉健達縛等。不復見
T0220_.07.0919a08: 彼不動如來應正等覺聲聞菩薩及餘大衆并
T0220_.07.0919a09: 彼佛土嚴淨之相。彼佛衆會及嚴淨土皆非
T0220_.07.0919a10: 此土眼根所照。所以者何。佛攝神力於彼遠
T0220_.07.0919a11: 境無見縁故。爾時佛告阿難陀言。不動如來
T0220_.07.0919a12: 應正等覺國土衆會汝更見不。阿難陀言。我
T0220_.07.0919a13: 不復見彼事。非此眼所行境故。時佛復告阿
T0220_.07.0919a14: 難陀言。如彼如來衆會國土。非此土眼所行
T0220_.07.0919a15: 境界。當知諸法亦復如是。非眼根等所行境
T0220_.07.0919a16: 界。慶喜當知。法不行法。法不見法。法不知
T0220_.07.0919a17: 法。法不證法。慶喜當知。一切法性無能行者。
T0220_.07.0919a18: 無能見者無能知者。無能證者無動無作。所
T0220_.07.0919a19: 以者何。以一切法皆無作用。能取所取倶如
T0220_.07.0919a20: 虚空性遠離故。以一切法不可思議能所思
T0220_.07.0919a21: 議皆如幻士性遠離故。以一切法無作受者。
T0220_.07.0919a22: 如光影等不堅實故。慶喜當知。若諸菩薩能
T0220_.07.0919a23: 如是行。名行般若波羅蜜多。於諸法相無所
T0220_.07.0919a24: 執著。若諸菩薩能如是學。名學般若波羅蜜
T0220_.07.0919a25: 多。於一切法無所取捨。慶喜當知。若諸菩薩
T0220_.07.0919a26: 欲得一切波羅蜜多。速疾圓滿至一切法究
T0220_.07.0919a27: 竟彼岸。應學般若波羅蜜多。所以者何。如是
T0220_.07.0919a28: 學者於諸學中。爲最爲勝爲尊爲高。爲妙爲
T0220_.07.0919a29: 微妙爲上爲無上。利益安樂一切世間。慶喜
T0220_.07.0919b01: 當知。若諸菩薩能如是學。無依怙者爲作依
T0220_.07.0919b02: 怙。諸佛世尊開許稱讃修學般若波羅蜜多。
T0220_.07.0919b03: 慶喜當知。諸佛菩薩學此學已安住此中。能
T0220_.07.0919b04: 以右手若右足指。擧取三千大千世界。擲置
T0220_.07.0919b05: 他方或還本處。其中有情不知不覺無損無
T0220_.07.0919b06: 怖。所以者何。甚深般若波羅蜜多。功徳威力
T0220_.07.0919b07: 不可思議。過去未來現在諸佛及諸菩薩。學
T0220_.07.0919b08: 此般若波羅蜜多。於去來今及無爲法。悉皆
T0220_.07.0919b09: 獲得無礙智見。是故慶喜。我説能學甚深般
T0220_.07.0919b10: 若波羅蜜多。於諸學中爲最爲勝爲尊爲高。
T0220_.07.0919b11: 爲妙爲微妙爲上爲無上。慶喜當知。諸有欲
T0220_.07.0919b12: 取甚深般若波羅蜜多量邊際者。如愚癡者
T0220_.07.0919b13: 欲取虚空量及邊際。何以故。甚深般若波羅
T0220_.07.0919b14: 蜜多功徳無量無邊際故。慶喜當知。我終不
T0220_.07.0919b15: 説甚深般若波羅蜜多。如名身等有量邊際。
T0220_.07.0919b16: 所以者何。名句文身是有量法。甚深般若波
T0220_.07.0919b17: 羅蜜多功徳勝利非有量法。非名身事能量
T0220_.07.0919b18: 般若波羅蜜多功徳勝利。亦非般若波羅蜜
T0220_.07.0919b19: 多功徳勝利是彼所量。具壽慶喜便白佛言。
T0220_.07.0919b20: 何因縁故甚深般若波羅蜜多説爲無量。佛
T0220_.07.0919b21: 告慶喜。甚深般若波羅蜜多性無盡故性遠
T0220_.07.0919b22: 離故説爲無量。慶喜當知。三世諸佛皆學般
T0220_.07.0919b23: 若波羅蜜多。究竟圓滿證得無上正等菩提。
T0220_.07.0919b24: 爲諸有情宣説開示。而此般若波羅蜜多常
T0220_.07.0919b25: 無減盡。所以者何。甚深般若波羅蜜多如太
T0220_.07.0919b26: 虚空不可盡故。諸有欲盡甚深般若波羅蜜
T0220_.07.0919b27: 多則爲欲盡虚空邊際。是故慶喜。甚深般
T0220_.07.0919b28: 若波羅蜜多説爲無盡。由無盡故説爲無量。
T0220_.07.0919b29: 爾時善現作是念言。此處甚深我當問佛。作
T0220_.07.0919c01: 是念已便白佛言。甚深般若波羅蜜多。如來
T0220_.07.0919c02: 何故説爲無盡。佛告善現。甚深般若波羅蜜
T0220_.07.0919c03: 多猶如虚空不可盡故。具壽善現復白佛言。
T0220_.07.0919c04: 云何菩薩引發般若波羅蜜多。佛告善現。諸
T0220_.07.0919c05: 菩薩衆應觀諸色受想行識皆無盡故。引發
T0220_.07.0919c06: 般若波羅蜜多。應觀無明乃至老死皆無盡
T0220_.07.0919c07: 故。引發般若波羅蜜多。如是善現。諸菩薩衆
T0220_.07.0919c08: 應作如是引發般若波羅蜜多。善現當知。諸
T0220_.07.0919c09: 菩薩衆如是觀察十二縁起遠離二邊。如是
T0220_.07.0919c10: 觀察十二縁起無中無邊。是諸菩薩不共妙
T0220_.07.0919c11: 觀。謂要安坐妙菩提座。方能如是如實觀察
T0220_.07.0919c12: 十二縁起。理趣甚深如太虚空不可盡故。便
T0220_.07.0919c13: 能證得一切智智。善現當知。若諸菩薩以如
T0220_.07.0919c14: 虚空無盡行相。行深般若波羅蜜多。如實觀
T0220_.07.0919c15: 察十二縁起不墮聲聞及獨覺地。疾證無上
T0220_.07.0919c16: 正等菩提。善現當知。諸菩薩衆若於無上正
T0220_.07.0919c17: 等菩提有退轉者。皆由不依如是作意方便
T0220_.07.0919c18: 善巧。不如實知諸菩薩衆行深般若波羅蜜
T0220_.07.0919c19: 多。云何應以無盡行相。引發般若波羅蜜多。
T0220_.07.0919c20: 如實觀察十二縁起。善現當知。諸菩薩衆若
T0220_.07.0919c21: 於無上正等菩提有退轉者。皆由遠離引發
T0220_.07.0919c22: 般若波羅蜜多方便善巧。善現當知。諸菩薩
T0220_.07.0919c23: 衆若於無上正等菩提不退轉者。一切皆依
T0220_.07.0919c24: 引發般若波羅蜜多方便善巧。是諸菩薩由
T0220_.07.0919c25: 依如是方便善巧行深般若波羅蜜多。以如
T0220_.07.0919c26: 虚空無盡行相。如實觀察十二縁起。如是觀
T0220_.07.0919c27: 察縁起法時。不見有法無因而生。不見有法
T0220_.07.0919c28: 性相常住。不見有法有作受者。是諸菩薩行
T0220_.07.0919c29: 深般若波羅蜜多。以如虚空無盡行相。如實
T0220_.07.0920a01: 觀察十二縁起。引發般若波羅蜜多。能疾證
T0220_.07.0920a02: 得一切智智。善現當知。若時菩薩如實觀察
T0220_.07.0920a03: 十二縁起。引發般若波羅蜜多。是時菩薩都
T0220_.07.0920a04: 不見色受相行識。不見此佛世界不見彼佛
T0220_.07.0920a05: 世界。不見有法能見此彼諸佛世界。若諸菩
T0220_.07.0920a06: 薩能如是行甚深般若波羅蜜多。是時惡魔
T0220_.07.0920a07: 極生憂惱如中毒箭。譬如有人父母卒喪身
T0220_.07.0920a08: 心苦痛惡魔亦爾。具壽善現便白佛言。爲一
T0220_.07.0920a09: 惡魔見諸菩薩行深般若波羅蜜多。極生憂
T0220_.07.0920a10: 惱如中毒箭。爲遍三千大千世界一切惡魔
T0220_.07.0920a11: 皆亦如是。佛告善現。遍滿三千大千世界一
T0220_.07.0920a12: 切惡魔。見諸菩薩行深般若波羅蜜多。極生
T0220_.07.0920a13: 憂惱如中毒箭各於本座不能自安。所以者
T0220_.07.0920a14: 何。若諸菩薩住深般若波羅蜜多。世間天人
T0220_.07.0920a15: 阿素洛等。伺求其短皆不能得。亦復不能擾
T0220_.07.0920a16: 亂退壞。是故善現。若諸菩薩欲證無上正等
T0220_.07.0920a17: 菩提。當勤安住甚深般若波羅蜜多。若諸菩
T0220_.07.0920a18: 薩能勤安住甚深般若波羅蜜多。則能修滿
T0220_.07.0920a19: 布施淨戒安忍精進靜慮般若波羅蜜多。若
T0220_.07.0920a20: 諸菩薩能正修行甚深般若波羅蜜多。便能
T0220_.07.0920a21: 具足修滿一切波羅蜜多方便善巧。諸魔事
T0220_.07.0920a22: 起皆能如實覺知遠離。是故善現。若諸菩薩
T0220_.07.0920a23: 欲正攝受方便善巧。應正修行甚深般若波
T0220_.07.0920a24: 羅蜜多。若時菩薩修行引發甚深般若波羅
T0220_.07.0920a25: 蜜多。是時無量無邊世界諸佛世尊。皆共護
T0220_.07.0920a26: 念是諸菩薩。應作是念。彼諸如來應正等覺。
T0220_.07.0920a27: 亦從般若波羅蜜多生一切智。作是念已復
T0220_.07.0920a28: 應思惟。如諸如來應正等覺。所應證法我亦
T0220_.07.0920a29: 當證。如是善現。若諸菩薩修行引發甚深般
T0220_.07.0920b01: 若波羅蜜多作是思惟。經彈指頃所生福聚。
T0220_.07.0920b02: 勝有所得諸菩薩衆經。如殑伽沙數大劫修
T0220_.07.0920b03: 行布施所獲功徳。何況能於一日半日。是諸
T0220_.07.0920b04: 菩薩不久當住不退轉地。常爲如來應正等
T0220_.07.0920b05: 覺共所護念。諸菩薩衆若爲諸佛所護念者。
T0220_.07.0920b06: 定證無上正等菩提。不墮聲聞獨覺等地。於
T0220_.07.0920b07: 諸惡趣決定不生。常生天人不離諸佛。若諸
T0220_.07.0920b08: 菩薩修行引發甚深般若波羅蜜多。憶念思
T0220_.07.0920b09: 惟諸佛功徳經彈指頃。尚獲無邊功徳勝利。
T0220_.07.0920b10: 況經一日若過一日。勇猛精進修行引發甚
T0220_.07.0920b11: 深般若波羅蜜多。憶念思惟諸佛功徳。如香
T0220_.07.0920b12: 象等諸菩薩衆不動佛所常修梵行不離般若
T0220_.07.0920b13: 波羅蜜多。時薄伽梵説是經已。無量菩薩摩
T0220_.07.0920b14: 訶薩衆慈氏菩薩而爲上首。具壽善現舍利
T0220_.07.0920b15: 子等諸大聲聞。并諸天龍健達縛等一切大
T0220_.07.0920b16: 衆。聞佛所説皆大歡喜。信受奉行
T0220_.07.0920b17: 大般若波羅蜜多經卷第五百六十五
T0220_.07.0920b18:
T0220_.07.0920b19:
T0220_.07.0920b20:
T0220_.07.0920b21:
T0220_.07.0920b22:
T0220_.07.0920b23:
T0220_.07.0920b24:
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Footnote:
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