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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0889a01: 讃舍利子言。善哉善哉。汝今善説菩薩譬喩。
T0220_.07.0889a02: 皆是如來威神之力
T0220_.07.0889a03: 大般若波羅蜜多經卷第五百五十九
T0220_.07.0889a04:
T0220_.07.0889a05:
T0220_.07.0889a06:
T0220_.07.0889a07: 大般若波羅蜜多經卷第五百六
T0220_.07.0889a08:
T0220_.07.0889a09:  *三藏法師玄奘奉  詔譯 
T0220_.07.0889a10:   第五分不思議品第十之二
T0220_.07.0889a11: 爾時善現便白佛言。甚奇世尊。於諸菩薩善
T0220_.07.0889a12: 能付囑善能護念。佛言善現。如是如是。所以
T0220_.07.0889a13: 者何。諸菩薩衆爲欲長夜利樂多生哀愍世
T0220_.07.0889a14: 大生衆故。欲令天人獲大義利安樂事故。
T0220_.07.0889a15: 求證無上正等菩提爲諸有情宣説法要。具
T0220_.07.0889a16: 壽善現復白佛言。諸菩薩衆行深般若波羅
T0220_.07.0889a17: 蜜多。云何習甚深般若波羅蜜多令速圓
T0220_.07.0889a18: 滿。佛告善現。若諸菩薩依深般若波羅蜜多。
T0220_.07.0889a19: 不見色増不見色減而行般若波羅蜜多。不
T0220_.07.0889a20: 見受想行識増不見受想行識減而行般若波
T0220_.07.0889a21: 羅蜜多。不見是法不見非法而行般若波羅
T0220_.07.0889a22: 蜜多。是諸菩薩習般若波羅蜜多速得圓
T0220_.07.0889a23: 滿。具壽善現復白佛言。如來所説不可思議。
T0220_.07.0889a24: 佛告善現。如是如是。色亦不可思議。受想行
T0220_.07.0889a25: 識亦不可思議。若諸菩薩行深般若波羅蜜
T0220_.07.0889a26: 多。於色不起不思議想而行般若波羅蜜多。
T0220_.07.0889a27: 於受想行識亦復不起不思議想而行般若波
T0220_.07.0889a28: 羅蜜多。是諸菩薩習般若波羅蜜多速得
T0220_.07.0889a29: 圓滿。具壽善現復白佛言。如是般若波羅蜜
T0220_.07.0889b01: 多義趣甚深誰能信解。佛告善現。若諸菩薩
T0220_.07.0889b02: 勝行。於深般若波羅蜜多能生信解。具
T0220_.07.0889b03: 壽善現復白佛言。諸菩薩衆云何得名久
T0220_.07.0889b04: 勝行。佛告善現。若諸菩薩行深般若波羅蜜
T0220_.07.0889b05: 多。不分別如來十力。不分別四無所畏。不分
T0220_.07.0889b06: 別十八佛不共法。不分別一切智。所以者何。
T0220_.07.0889b07: 如來十力不可思議。乃至一切智亦不可思
T0220_.07.0889b08: 議。色亦不可思議。受想行識亦不可思議。一
T0220_.07.0889b09: 切法亦不可思議。若諸菩薩如是行者都無
T0220_.07.0889b10: 行處。是行般若波羅蜜多。是諸菩薩乃可名
T0220_.07.0889b11: 爲久勝行。具壽善現復白佛言。甚深般若
T0220_.07.0889b12: 波羅蜜多。是珍寶聚。是清淨聚。如淨虚空離
T0220_.07.0889b13: 雲煙等。奇哉般若波羅蜜多義趣甚深多諸
T0220_.07.0889b14: 留難。而今廣説留難不生。佛告善現。如是如
T0220_.07.0889b15: 是。佛神力故留難不生。是故大乘善男子等。
T0220_.07.0889b16: 於深般若波羅蜜多。若欲書持讀誦演説乃
T0220_.07.0889b17: 至一歳必令總了。所以者何。甚深般若波羅
T0220_.07.0889b18: 蜜多大寶神珠多諸障礙。具壽善現復白佛
T0220_.07.0889b19: 言。奇哉惡魔常於如是甚深般若波羅蜜多
T0220_.07.0889b20: 大寶神珠欲作留難。佛告善現。一切惡魔雖
T0220_.07.0889b21: 於般若波羅蜜多常欲留難令諸菩薩所作不
T0220_.07.0889b22: 成而願不遂。時舍利子便白佛言。是誰神力
T0220_.07.0889b23: 令彼惡魔於深般若不能留難。爾時佛告舍
T0220_.07.0889b24: 利子言。是佛神力。亦是十方一切世界諸佛
T0220_.07.0889b25: 神力。舍利子。一切如來應正等覺。皆共護念
T0220_.07.0889b26: 行深般若波羅蜜多諸菩薩衆。令諸惡魔不
T0220_.07.0889b27: 能留難。何以故。舍利子。若諸菩薩行深般若
T0220_.07.0889b28: 波羅蜜多。法爾皆蒙十方無量無邊世界一
T0220_.07.0889b29: 切如來應正等覺共所護念。若蒙如來應正
T0220_.07.0889c01: 等覺所護念者。惡魔法爾不能留難。又舍利
T0220_.07.0889c02: 子。若有淨信善男子等。於深般若波羅蜜多。
T0220_.07.0889c03: 書寫受持讀誦習思惟演説。無障礙者。應
T0220_.07.0889c04: 作是念。我今書寫受持讀誦習思惟演説
T0220_.07.0889c05: 般若波羅蜜多。皆是十方一切世界諸佛世
T0220_.07.0889c06: 尊。神力護念令得成辦。時舍利子便白佛言。
T0220_.07.0889c07: 若菩薩乘善男子等。於深般若波羅蜜多。書
T0220_.07.0889c08: 寫受持讀誦習思惟演説。皆是十方諸佛
T0220_.07.0889c09: 神力慈悲護念。令彼所作殊勝善業一切惡
T0220_.07.0889c10: 魔不能留難。爾時佛告舍利子言。如是如是。
T0220_.07.0889c11: 如汝所説。時舍利子復白佛言。若菩薩乘善
T0220_.07.0889c12: 男子等。於深般若波羅蜜多。書寫受持讀誦
T0220_.07.0889c13: 習思惟演説。十方世界諸佛世尊皆共識
T0220_.07.0889c14: 知歡喜護念。十方世界諸佛世尊。常以佛眼
T0220_.07.0889c15: 皆共觀見慈悲護念。令彼所無不成辦。爾
T0220_.07.0889c16: 時佛告舍利子言。如是如是。如汝所説。若菩
T0220_.07.0889c17: 薩乘善男子等。於深般若波羅蜜多。書寫受
T0220_.07.0889c18: 持讀誦習思惟演説。常爲十方一切世界諸
T0220_.07.0889c19: 佛世尊佛眼觀見識知護念。令諸惡魔不能
T0220_.07.0889c20: 嬈惱。所作善業皆速成辦。若菩薩乘善男子
T0220_.07.0889c21: 等。能於般若波羅蜜多。書寫受持讀誦
T0220_.07.0889c22: 思惟演説。當知已近無上菩提。惡魔眷屬不
T0220_.07.0889c23: 能留難。若菩薩乘善男子等。能書般若波羅
T0220_.07.0889c24: 蜜多。種種莊嚴受持讀誦供養恭敬。常爲諸
T0220_.07.0889c25: 佛之所護念。由此因縁獲大饒益。復次舍利
T0220_.07.0889c26: 子。如是般若波羅蜜多甚深經典。佛涅槃後
T0220_.07.0889c27: 流至南方漸當興盛。後從南方流至北方漸
T0220_.07.0889c28: 當興盛。非佛所得法毘奈耶無上正法有滅
T0220_.07.0889c29: 沒相。如來所得法毘奈耶無上正法。即是般
T0220_.07.0890a01: 若波羅蜜多甚深經典。如是經典住菩薩乘
T0220_.07.0890a02: 善男子等。書寫受持讀誦習思惟演説恭
T0220_.07.0890a03: 敬供養。一切如來應正等覺。常以佛眼觀見
T0220_.07.0890a04: 護念稱揚讃歎令無憂苦。時舍利子便白佛
T0220_.07.0890a05: 言。如是般若波羅蜜多甚深經典。後時後分
T0220_.07.0890a06: 於東北方廣行流布。爾時佛告舍利子言。如
T0220_.07.0890a07: 是如是。舍利子。後時後分彼東北方。住菩薩
T0220_.07.0890a08: 乘善男子等。聞此般若波羅蜜多甚深經典。
T0220_.07.0890a09: 若能信樂書寫受持讀誦習思惟演説恭敬
T0220_.07.0890a10: 供養。當知彼人久發無上正等覺心。久
T0220_.07.0890a11: 薩摩訶薩行。時舍利子復白佛言。彼東北方
T0220_.07.0890a12: 後時後分。當有幾許住菩薩乘善男子等。得
T0220_.07.0890a13: 聞般若波羅蜜多甚深經典。能生信樂書寫
T0220_.07.0890a14: 受持讀誦習思惟演説恭敬供養。爾時佛
T0220_.07.0890a15: 告舍利子言。彼東北方後時後分。雖有無量
T0220_.07.0890a16: 住菩薩乘善男子等。而少得聞甚深般若波
T0220_.07.0890a17: 羅蜜多。深心信樂書寫受持讀誦供養。雖
T0220_.07.0890a18: 有無量住菩薩乘善男子等。聞深般若波羅
T0220_.07.0890a19: 蜜多。深心信樂書寫受持讀誦供養。而有
T0220_.07.0890a20: 少分習思惟。若能爲他宣説開示甚深義
T0220_.07.0890a21: 趣甚爲難得。舍利子。若菩薩乘善男子等。聞
T0220_.07.0890a22: 説般若波羅蜜多。心不沈沒不驚不怖。深生
T0220_.07.0890a23: 信樂書寫受持讀誦習思惟演説。當知是
T0220_.07.0890a24: 人已曾親近供養恭敬無量如來應正等覺及
T0220_.07.0890a25: 諸菩薩。請問般若波羅蜜多甚深義趣。是菩
T0220_.07.0890a26: 薩乘善男子等。定當圓滿諸菩薩行。疾證無
T0220_.07.0890a27: 上正等菩提。與諸有情作大饒益。何以故。舍
T0220_.07.0890a28: 利子。我常爲彼住菩薩乘善男子等。説一切
T0220_.07.0890a29: 智相應之法。是人轉身常能集諸菩薩行。
T0220_.07.0890b01: 速趣無上正等菩提。爲諸有情説微妙法。令
T0220_.07.0890b02: 趣無上正等菩提。是菩薩乘善男子等身心
T0220_.07.0890b03: 安定。諸惡魔王及彼眷屬。尚不能壞求趣無
T0220_.07.0890b04: 上正等覺心。何況其餘樂行惡者。舍利子。住
T0220_.07.0890b05: 菩薩乘善男子等。聞深般若波羅蜜多。心得
T0220_.07.0890b06: 廣大清淨喜樂。亦能安立無量有情無上菩
T0220_.07.0890b07: 提相應善法。舍利子。是菩薩乘善男子等。今
T0220_.07.0890b08: 於我所發弘誓願定當安立無量百千諸有情
T0220_.07.0890b09: 類。令發無上正等覺心。菩薩行示現勸導
T0220_.07.0890b10: 讃勵慶喜。令於無上正等菩提乃至得受不
T0220_.07.0890b11: 退轉記。我於彼類深生隨喜。何以故。舍利子。
T0220_.07.0890b12: 我觀彼人所發弘願心語相稱。彼於當來定
T0220_.07.0890b13: 能安立無量百千諸有情類。令發無上正等
T0220_.07.0890b14: 覺心。菩薩行示現勸導讃勵慶喜。令於無
T0220_.07.0890b15: 上正等菩提。乃至得受不退轉記。是菩薩乘
T0220_.07.0890b16: 善男子等。亦於過去無量佛所發如是願。過
T0220_.07.0890b17: 去如來應正等覺。亦於彼願深生隨喜。觀彼
T0220_.07.0890b18: 心語定相稱故。是菩薩乘善男子等。信解廣
T0220_.07.0890b19: 廣大行。願生他方諸佛國土。現有如來
T0220_.07.0890b20: 應正等覺宣説般若波羅蜜多甚深法處。彼
T0220_.07.0890b21: 聞般若波羅蜜多甚深法已。復能安立彼佛
T0220_.07.0890b22: 土中無量百千諸有情類。令發無上正等覺
T0220_.07.0890b23: 心。菩薩行示現勸導讃勵慶喜。令於無上
T0220_.07.0890b24: 正等菩提得不退轉。時舍利子便白佛言。甚
T0220_.07.0890b25: 奇世尊。佛於過去未來現在所有諸法。及諸
T0220_.07.0890b26: 有情心行差別。佛菩薩等無不證知無不覺
T0220_.07.0890b27: 了。世尊。若諸菩薩能於般若波羅蜜多。至心
T0220_.07.0890b28: 聽聞受持讀誦。精勤學如理思惟。書寫解
T0220_.07.0890b29: 説廣令流布。是諸菩薩於當來世。求深般若
T0220_.07.0890c01: 波羅蜜多精勤不息。彼於般若波羅蜜多。爲
T0220_.07.0890c02: 有得時不得時不。爾時佛告舍利子言。是諸
T0220_.07.0890c03: 菩薩於深般若波羅蜜多常求不息。一切時
T0220_.07.0890c04: 得無不得時。或有不求自然而得。諸佛菩薩
T0220_.07.0890c05: 常護念故。時舍利子復白佛言。是諸菩薩爲
T0220_.07.0890c06: 於般若波羅蜜多相應經典。一切時得無不
T0220_.07.0890c07: 得時。爲於六種波羅蜜多相應經典亦能常
T0220_.07.0890c08: 得。爾時佛告舍利子言。若諸菩薩常於般若
T0220_.07.0890c09: 波羅蜜多相應經典。勇猛信求不顧身命。有
T0220_.07.0890c10: 時不得諸餘經典。無有是處。何以故。舍利子。
T0220_.07.0890c11: 是諸菩薩爲趣無上正等菩提。示現勸導讃
T0220_.07.0890c12: 勵慶喜諸有情類。令於般若波羅蜜多相應
T0220_.07.0890c13: 經典及餘經典受持讀誦。亦自於中精勤
T0220_.07.0890c14: 學。由斯福力隨所生處。法爾常遇甚深般若
T0220_.07.0890c15: 波羅蜜多相應經典。及餘六種波羅蜜多相
T0220_.07.0890c16: 應經典恒不捨離
T0220_.07.0890c17:   第五分魔事品第十一
T0220_.07.0890c18: 爾時具壽善現便白佛言。世尊。所説住菩薩
T0220_.07.0890c19: 乘善男子等善法時有諸魔事。云何名爲菩
T0220_.07.0890c20: 薩魔事。佛告善現。若諸菩薩欲説法要辯久
T0220_.07.0890c21: 乃生。菩薩當知是爲魔事。或説法要辯乃卒
T0220_.07.0890c22: 生。菩薩當知是爲魔事。或説法要辯過量生。
T0220_.07.0890c23: 菩薩當知是爲魔事。或所欲説未盡便止。菩
T0220_.07.0890c24: 薩當知是爲魔事。或説法要言詞亂雜。菩薩
T0220_.07.0890c25: 當知是爲魔事。或説法要言詞間斷。菩薩當
T0220_.07.0890c26: 知是爲魔事。或説法時。諸横事起。令所欲説
T0220_.07.0890c27: 不遂本心。菩薩當知是爲魔事。復次善現若
T0220_.07.0890c28: 諸菩薩於深般若波羅蜜多相應經典書寫等
T0220_.07.0890c29: 時。或頻申缺呿。或更相嗤笑。或互相輕凌。或
T0220_.07.0891a01: 身心躁擾。或失念散亂。或文句顛倒。或迷惑
T0220_.07.0891a02: 義理。或不得滋味心生厭捨。或横事卒起。或
T0220_.07.0891a03: 互相乖諍。由斯等事所作不成。菩薩當知是
T0220_.07.0891a04: 爲魔事。復次善現。若諸菩薩聞説般若波羅
T0220_.07.0891a05: 蜜多相應經時。或作是念。我於此中不得受
T0220_.07.0891a06: 記。何用聽爲。或作是念。此中不説我等名字。
T0220_.07.0891a07: 何用聽爲。或作是念。此中不説我等生處城
T0220_.07.0891a08: 邑聚落。何用聽爲。由此等縁心不清淨。即從
T0220_.07.0891a09: 座起厭捨而去無顧戀心。菩薩當知是爲魔
T0220_.07.0891a10: 事。善現當知。若諸菩薩聞説般若波羅蜜
T0220_.07.0891a11: 多相應經時。心不清淨厭捨去者。隨彼所起
T0220_.07.0891a12: 不清淨心厭捨此經。擧歩多少便減爾所劫
T0220_.07.0891a13: 數功徳。獲爾所劫障菩提罪。受彼罪已更爾
T0220_.07.0891a14: 所時。發勤精進菩薩行方可復本。是故名
T0220_.07.0891a15: 爲菩薩魔事。復次善現。若諸菩薩棄捨能引
T0220_.07.0891a16: 一切智智甚深般若波羅蜜多相應經典。學
T0220_.07.0891a17: 不能引一切智智隨順二乘諸餘經典。棄捨
T0220_.07.0891a18: 根本而攀枝葉。菩薩當知是爲魔事。何以故。
T0220_.07.0891a19: 甚深般若波羅蜜多相應經典能生菩薩世出
T0220_.07.0891a20: 世間殊勝功徳。由斯能引一切智智。若學般
T0220_.07.0891a21: 若波羅蜜多相應經典。即學菩薩世出世間
T0220_.07.0891a22: 殊勝功徳。速能引發一切智智。善現當知。如
T0220_.07.0891a23: 癡餓狗棄捨主食。反從僕使而求覓之。如是
T0220_.07.0891a24: 當來有諸菩薩棄深般若波羅蜜多。求學二
T0220_.07.0891a25: 乘相應經典。是愚癡類棄本求末。終不能得
T0220_.07.0891a26: 一切智智。復次善現。譬如有人欲觀香象。身
T0220_.07.0891a27: 量大小形類勝劣。得而不觀反尋其跡。當知
T0220_.07.0891a28: 彼類甚爲愚癡。如是當來有諸菩薩棄深般
T0220_.07.0891a29: 若波羅蜜多。求學二乘相應經典。是愚癡類
T0220_.07.0891b01: 棄本尋末。終不能得一切智智。復次善現。譬
T0220_.07.0891b02: 如有人爲珍寶故求趣大海。既至海岸不入
T0220_.07.0891b03: 大海反觀牛跡。作是念言。大海中水其量
T0220_.07.0891b04: 深廣。豈及此耶。此中亦應有諸珍寶。當知
T0220_.07.0891b05: 彼類甚爲愚癡。如是當來有諸菩薩棄深般
T0220_.07.0891b06: 若波羅蜜多。求學二乘相應經典。是愚癡類
T0220_.07.0891b07: 棄本求末。終不能得一切智智。復次善現。如
T0220_.07.0891b08: 有工匠或彼弟子。欲造大殿如天帝釋殊勝
T0220_.07.0891b09: 殿量。見彼殿已而反規摸日月宮殿。當知彼
T0220_.07.0891b10: 類甚爲愚癡。如是當來有諸菩薩棄深般若
T0220_.07.0891b11: 波羅蜜多。求學二乘相應經典。是愚癡類棄
T0220_.07.0891b12: 大求小。終不能得一切智智。復次善現如有
T0220_.07.0891b13: 欲見轉輪聖王。見已不識捨至餘處。見小國
T0220_.07.0891b14: 王觀其形相作如是念。轉輪聖王形相威徳
T0220_.07.0891b15: 豈勝於此。當知彼類甚爲愚癡。如是當來有
T0220_.07.0891b16: 諸菩薩棄深般若波羅蜜多。求學二乘相應
T0220_.07.0891b17: 經典。是愚癡類棄勝求劣。終不能得一切智
T0220_.07.0891b18: 智。復次善現。如有饑人得百味美食。棄而求
T0220_.07.0891b19: 噉六十日穀飯。當知彼類甚爲愚癡。如是當
T0220_.07.0891b20: 來有諸菩薩棄深般若波羅蜜多。求學二乘
T0220_.07.0891b21: 相應經典。是愚癡類棄勝求劣。終不能得一
T0220_.07.0891b22: 切智智。復次善現。如有貧人得無價寶。棄而
T0220_.07.0891b23: 翻取迦遮末尼。當知彼類甚爲愚癡。如是當
T0220_.07.0891b24: 來有諸菩薩棄深般若波羅蜜多。求學二乘
T0220_.07.0891b25: 相應經典。是愚癡類捨勝取劣。終不能得一
T0220_.07.0891b26: 切智智。復次善現。有諸菩薩若正書寫受持
T0220_.07.0891b27: 讀誦思惟習甚深般若波羅蜜多相應經
T0220_.07.0891b28: 時。衆辯卒起樂説種種差別法門。令書寫等
T0220_.07.0891b29: 不得究竟。菩薩當知是爲魔事。爾時善現便
T0220_.07.0891c01: 白佛言。甚深般若波羅蜜多可書寫不。世尊
T0220_.07.0891c02: 告曰。不也善現。若菩薩乘善男子等。書寫般
T0220_.07.0891c03: 若波羅蜜多相應經時。作如是念。我以文字
T0220_.07.0891c04: 書寫般若波羅蜜多。如是文字即是般若波
T0220_.07.0891c05: 羅蜜多。或依文字執有般若波羅蜜多。菩薩
T0220_.07.0891c06: 當知是爲魔事。爾時應誡彼菩薩言。汝今不
T0220_.07.0891c07: 應執有文字能書般若波羅蜜多。若作是執
T0220_.07.0891c08: 是爲魔事。若捨此執便捨魔事。復次善現。若
T0220_.07.0891c09: 諸菩薩書寫受持讀誦習思惟演説甚深般
T0220_.07.0891c10: 若波羅蜜多相應經時。或念國土城邑王都
T0220_.07.0891c11: 方處師友。或念父母妻子眷屬伴侶王臣。或
T0220_.07.0891c12: 念盜賊諸惡禽獸惡人惡鬼。或念衆集伎樂遊
T0220_.07.0891c13: 戲報恩報怨。或念飯食衣服臥具及餘資財。
T0220_.07.0891c14: 或念製造文頌書論。或念時節寒熱豐儉。或
T0220_.07.0891c15: 念象馬水火等事。或念諸餘所作事業。菩薩
T0220_.07.0891c16: 當知皆是魔事。復次善現。若諸菩薩書寫受
T0220_.07.0891c17: 持讀誦習思惟演説甚深般若波羅蜜多相
T0220_.07.0891c18: 應經時。得大名利恭敬供養。彼由此縁廢所
T0220_.07.0891c19: 作業。菩薩當知是爲魔事。復次善現。若諸菩
T0220_.07.0891c20: 薩書寫受持讀誦習思惟演説甚深般若波
T0220_.07.0891c21: 羅蜜多相應經時。惡魔方便執持種種世俗
T0220_.07.0891c22: 書論。或復二乘相應經典。授與菩薩作如是
T0220_.07.0891c23: 言。如是書典義味深奧。應勤學捨所習經。
T0220_.07.0891c24: 若此菩薩方便善巧不應受著。彼不能引一
T0220_.07.0891c25: 切智智。若此菩薩受著惡魔所授書典捨所
T0220_.07.0891c26: 習經。菩薩當知是爲魔事。復次善現。能聽法
T0220_.07.0891c27: 者樂聞般若波羅蜜多。能説法者著樂懈怠
T0220_.07.0891c28: 不欲爲説。或上相違兩不和合不獲説受。菩
T0220_.07.0891c29: 薩當知是爲魔事。復次善現。能聽法者具念
T0220_.07.0892a01: 慧力。樂聞般若波羅蜜多。能説法者欲往他
T0220_.07.0892a02: 方不獲爲説。或上相違兩不和合不獲説受。
T0220_.07.0892a03: 菩薩當知是爲魔事。復次善現。能説法者愛
T0220_.07.0892a04: 重名利。能聽法者不欲惠施。或上相違兩不
T0220_.07.0892a05: 和合不獲説受。菩薩當知是爲魔事。復次善
T0220_.07.0892a06: 現。能聽法者有信樂心。欲聞般若波羅蜜多。
T0220_.07.0892a07: 能説法者習誦不利不能爲説。或能説者習
T0220_.07.0892a08: 誦通利樂爲他説。能聽法者疑不通利不欲
T0220_.07.0892a09: 聽受。兩不和合不獲説聽。菩薩當知是爲魔
T0220_.07.0892a10: 事。復次善現。能説法者樂爲他説甚深般若
T0220_.07.0892a11: 波羅蜜多。能聽法者不欲聽受。或上相違兩
T0220_.07.0892a12: 不和合不獲説聽。菩薩當知是爲魔事
T0220_.07.0892a13: 復次善現。能聽法者樂聞般若波羅蜜多。能
T0220_.07.0892a14: 説法者身重疲極。睡眠所覆不能爲説。或上
T0220_.07.0892a15: 相違兩不和合不獲説聽。菩薩當知是爲魔
T0220_.07.0892a16: 事。復次善現。若諸菩薩書寫受持讀誦
T0220_.07.0892a17: 思惟演説甚深般若波羅蜜多相應經時。或
T0220_.07.0892a18: 有人來説三惡趣種種苦事勸捨菩提。或有
T0220_.07.0892a19: 人來説人天趣種種樂事。皆是無常苦空非
T0220_.07.0892a20: 我勸入圓寂。彼由此言書寫等事。不得究竟
T0220_.07.0892a21: 心懷愁惱。菩薩當知是爲魔事。復次善現。能
T0220_.07.0892a22: 説法者好領徒衆。樂營他事不憂自業。能聽
T0220_.07.0892a23: 法者一身無累。專己事不憂他業。或上相
T0220_.07.0892a24: 違兩不和合不獲説聽。菩薩當知是爲魔事。
T0220_.07.0892a25: 復次善現。能説法者樂處喧雜。能聽法者不
T0220_.07.0892a26: 樂喧雜。或上相違兩不和合不獲説聽。菩薩
T0220_.07.0892a27: 當知是爲魔事。復次善現。能説法者欲往他
T0220_.07.0892a28: 方危身命處。能聽法者恐失身命不欲共往。
T0220_.07.0892a29: 或上相違兩不和合不獲説聽。菩薩當知是
T0220_.07.0892b01: 爲魔事。復次善現。能説法者欲往他方多賊
T0220_.07.0892b02: 疾疫饑渇國土。能聽法者慮彼艱辛不肯共
T0220_.07.0892b03: 往。或上相違兩不和合不獲説聽。菩薩當知
T0220_.07.0892b04: 是爲魔事。復次善現。能説法者欲往他方。所
T0220_.07.0892b05: 經道路曠野險阻。多諸賊難及栴荼羅惡獸
T0220_.07.0892b06: 獵師毒蛇等怖。能聽法者欲隨其去。能説法
T0220_.07.0892b07: 者方便試言。汝今何故無事隨我。欲往如是
T0220_.07.0892b08: 諸險難處。宜善審思勿後憂悔。能聽法者聞
T0220_.07.0892b09: 已念言。師應不欲令我隨往。設固隨往何必
T0220_.07.0892b10: 聞法。由此因縁不隨其去。兩不和合不獲説
T0220_.07.0892b11: 聽。菩薩當知是爲魔事。復次善現。能説法者
T0220_.07.0892b12: 多有施主數相追隨。聽法者來請説般若波
T0220_.07.0892b13: 羅蜜多。或請書寫受持讀誦如説行。彼多
T0220_.07.0892b14: 縁礙無暇教授。能聽法者起嫌恨心。後雖教
T0220_.07.0892b15: 授而不聽受。兩不和合不獲教授聽受書持
T0220_.07.0892b16: 讀誦習甚深般若波羅蜜多。菩薩當知是
T0220_.07.0892b17: 爲魔事。復次善現。有諸惡魔作種種形。至菩
T0220_.07.0892b18: 薩所方便破壞。令於般若波羅蜜多相應經
T0220_.07.0892b19: 典。不得書寫受持讀誦習思惟爲他演説。
T0220_.07.0892b20: 是故善現。住菩薩乘善男子等。於深般若波
T0220_.07.0892b21: 羅蜜多書寫等時所有障礙。菩薩當知皆是
T0220_.07.0892b22: 魔事。具壽善現便白佛言。何縁惡魔作諸形
T0220_.07.0892b23: 像。至菩薩所方便破壞。令於般若波羅蜜多
T0220_.07.0892b24: 相應經典。不得書寫乃至演説。佛告善現。甚
T0220_.07.0892b25: 深般若波羅蜜多。能生如來一切智智。如來
T0220_.07.0892b26: 所有一切智智能生佛教。佛教能生有情妙
T0220_.07.0892b27: 慧。有情妙慧能證無邊諸煩惱斷。煩惱斷者
T0220_.07.0892b28: 一切惡魔不得其便。彼諸惡魔不得便故。多
T0220_.07.0892b29: 生憂苦如箭入心。勿我由斯甚深般若波羅
T0220_.07.0892c01: 蜜多境界空缺。是故惡魔作諸形像。至菩薩
T0220_.07.0892c02: 所方便破壞令於般若波羅蜜多相應經典。
T0220_.07.0892c03: 不得書寫乃至演説。具壽善現復白佛言。云
T0220_.07.0892c04: 何惡魔作諸形像。至菩薩所方便破壞。佛告
T0220_.07.0892c05: 善現。有諸惡魔作種種形。至菩薩所方便破
T0220_.07.0892c06: 壞。令其毀厭甚深般若波羅蜜多。謂作是言。
T0220_.07.0892c07: 汝所習誦無相經典非眞般若波羅蜜多。我
T0220_.07.0892c08: 所習誦有相經典是眞般若波羅蜜多。作是
T0220_.07.0892c09: 語時有諸菩薩未得受記。便於般若波羅蜜
T0220_.07.0892c10: 多甚深經典心生疑惑。由疑惑故便於般
T0220_.07.0892c11: 若波羅蜜多而生毀厭。由毀厭故遂不書寫
T0220_.07.0892c12: 乃至演説。菩薩當知是爲魔事。復次善
T0220_.07.0892c13: 現。有諸惡魔作種種形。至菩薩所謂菩薩曰。
T0220_.07.0892c14: 諸菩薩衆行深般若波羅蜜多。唯證實際得
T0220_.07.0892c15: 聲聞果。或能證得獨覺菩提。決定不能證得
T0220_.07.0892c16: 佛。果何縁於此唐設劬勞。菩薩當知是爲魔
T0220_.07.0892c17:
T0220_.07.0892c18:   第五分眞如品第十二
T0220_.07.0892c19: 復次善現。甚深般若波羅蜜多書寫等時。多
T0220_.07.0892c20: 諸魔事爲作留難。菩薩應覺覺已精勤。正念
T0220_.07.0892c21: 正知方便遠離。爾時善現便白佛言。如是世
T0220_.07.0892c22: 尊。如是善逝。甚深般若波羅蜜多書寫等時
T0220_.07.0892c23: 多諸留難。譬如無價大寶神珠。難得具能多
T0220_.07.0892c24: 諸怨賊。如是般若波羅蜜多理趣甚深具勝
T0220_.07.0892c25: 功徳。諸菩薩衆書寫等時。多有惡魔爲作留
T0220_.07.0892c26: 難。雖有樂欲而不能成。所以者何。有愚癡者
T0220_.07.0892c27: 爲魔所魅。新學大乘善男子等。於深般若
T0220_.07.0892c28: 波羅蜜多書寫等時爲作留難。佛告善現。如
T0220_.07.0892c29: 是如是。有愚癡者福慧薄劣。於廣大法心不
T0220_.07.0893a01: 信樂。新學大乘善男子等。於深般若波羅蜜
T0220_.07.0893a02: 多書寫等時爲作留難。於當來世有愚癡者
T0220_.07.0893a03: 福慧薄劣。自於般若波羅蜜多不能信樂。見
T0220_.07.0893a04: 他於彼書寫等時。承魔威力爲作障礙當知
T0220_.07.0893a05: 彼類獲罪無邊。多劫輪迴受諸劇苦。復次善
T0220_.07.0893a06: 現。若諸菩薩於深般若波羅蜜多書寫等時
T0220_.07.0893a07: 無魔事者。當知皆是佛威神力。所以者何惡
T0220_.07.0893a08: 魔眷屬雖勤方便欲障般若波羅蜜多。而諸
T0220_.07.0893a09: 如來應正等覺。亦勤方便護念攝受。令書寫
T0220_.07.0893a10: 等無諸留難。復次善現。譬如女人多有諸子。
T0220_.07.0893a11: 或五或十乃至百千。其母得病諸子各別勤
T0220_.07.0893a12: 求醫藥咸作是念。云何令我母病除愈。令無
T0220_.07.0893a13: 障難身名不滅。久住安樂苦受不生。諸妙樂
T0220_.07.0893a14: 具咸歸我母。所以者何。生育我等示世間事
T0220_.07.0893a15: 甚大艱辛。作是念已競設方便。求安隱事覆
T0220_.07.0893a16: 護母身。勿爲蚊虻虵蠍風雨人非人等非愛
T0220_.07.0893a17: 所觸。勤加飾令離衆病。六根清淨無諸憂
T0220_.07.0893a18: 苦。復以種種上妙樂具。供養恭敬而作是言。
T0220_.07.0893a19: 我母慈悲生育我等。誨示一切世間事業。我
T0220_.07.0893a20: 等豈得不報母恩。如是如來應正等覺。常以
T0220_.07.0893a21: 種種善巧方便。護念般若波羅蜜多。若有受
T0220_.07.0893a22: 持讀誦習思惟演説或書寫者。如來亦以
T0220_.07.0893a23: 種種方便。勤加護念令無損惱。十方現在餘
T0220_.07.0893a24: 世界中。一切如來應正等覺哀愍利樂諸有
T0220_.07.0893a25: 情者。亦以種種善巧方便。護念般若波羅蜜
T0220_.07.0893a26: 多。令諸惡魔不能毀滅。久住利樂一切世間。
T0220_.07.0893a27: 所以者何。甚深般若波羅蜜多。能生如來應
T0220_.07.0893a28: 正等覺。能正顯了一切智智。能示世間諸法
T0220_.07.0893a29: 實相。一切智智亦從彼生。善現當知。三世諸
T0220_.07.0893b01: 佛皆依如是甚深般若波羅蜜多。精勤
T0220_.07.0893b02: 證得無上正等菩提。是故般若波羅蜜多。能
T0220_.07.0893b03: 生如來應正等覺。能正顯了一切智智。能示
T0220_.07.0893b04: 世間諸法實相。爾時善現。便白佛言。云何般
T0220_.07.0893b05: 若波羅蜜多。能示世間諸法實相。佛説何法
T0220_.07.0893b06: 名爲世間。佛告善現。佛説五蘊名爲世間。甚
T0220_.07.0893b07: 深般若波羅蜜多。能示世間色等五蘊無變
T0220_.07.0893b08: 壞相。故説般若波羅蜜多能示世間諸法實
T0220_.07.0893b09: 相。所以者何。色等五蘊無自性故。説名爲空
T0220_.07.0893b10: 無相無願。即眞法界非空等法可有變壞。故
T0220_.07.0893b11: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0893b12: 善現。一切如來應正等覺。皆依般若波羅蜜
T0220_.07.0893b13: 多。普能證知無量無數無邊有情施設心行
T0220_.07.0893b14: 種種差別。故説般若波羅蜜多能示世間諸
T0220_.07.0893b15: 法實相。復次善現。一切如來應正等覺。皆依
T0220_.07.0893b16: 般若波羅蜜多。如實證知無量無數無邊有
T0220_.07.0893b17: 情所有散心由法性故無散心性。所有略心
T0220_.07.0893b18: 盡故離故。無略心性。諸有貪心。由如實性非
T0220_.07.0893b19: 有貪心。諸有瞋心。由如實性非有瞋心諸有
T0220_.07.0893b20: 癡心。由如實性非有癡心。諸離貪心離中非
T0220_.07.0893b21: 有諸離。瞋心離中非有諸離。癡心離中非有
T0220_.07.0893b22: 所有廣心。無増無減。亦非遠離。已遠離故。無
T0220_.07.0893b23: 廣心性。所有大心。無來無去。亦無所住。無大
T0220_.07.0893b24: 心性。諸無量心。無生無滅。無住無異。無所
T0220_.07.0893b25: 依止。如太虚空。非無量心。諸無見心。無相
T0220_.07.0893b26: 可得故。離種種境故。非無見心。不可見心。非
T0220_.07.0893b27: 三眼境故。無心性故。非不可見心。由此等義
T0220_.07.0893b28: 故説般若波羅蜜多能示世間諸法實相。復
T0220_.07.0893b29: 次善現。一切如來應正等覺。皆依般若波羅
T0220_.07.0893c01: 蜜多。如實證知無量無數無邊有情若出若
T0220_.07.0893c02: 沒。謂如實知彼有情類心心所法若出若沒。
T0220_.07.0893c03: 皆依色受想行識生。謂諸有情心心所法。或
T0220_.07.0893c04: 有依色受想行識。執如來死後。或有或非有。
T0220_.07.0893c05: 或亦有亦非有。或非有非非有。此是諦實餘
T0220_.07.0893c06: 皆愚妄。或有依色受想行識。執我及世間或
T0220_.07.0893c07: 常或無常。或亦常亦無常。或非常非無常。此
T0220_.07.0893c08: 是諦實餘皆愚妄。或有依色受想行識。執我
T0220_.07.0893c09: 及世間或有邊或無邊。或亦有邊亦無邊。或
T0220_.07.0893c10: 非有邊非無邊。此是諦實餘皆愚妄。或有依
T0220_.07.0893c11: 色受想行識執命者即身或復異身。此是諦
T0220_.07.0893c12: 實餘皆愚妄。如是善現。一切如來應正等覺。
T0220_.07.0893c13: 皆依般若波羅蜜多。如實證知無量無數無
T0220_.07.0893c14: 邊有情若出若沒。復次善現。一切如來應正
T0220_.07.0893c15: 等覺。皆依般若波羅蜜多。如實證知無量無
T0220_.07.0893c16: 數無邊有情若出若沒。謂如實知諸所有色
T0220_.07.0893c17: 受想行識皆如眞如無二無別。善現當知。如
T0220_.07.0893c18: 來眞如即五蘊眞如。五蘊眞如即世間眞如。
T0220_.07.0893c19: 世間眞如即一切法眞如。一切法眞如即預
T0220_.07.0893c20: 流果眞如。預流果眞如即一來果眞如。一來
T0220_.07.0893c21: 果眞如即不還果眞如。不還果眞如即阿羅
T0220_.07.0893c22: 漢果眞如阿羅漢果眞如即獨覺菩提眞如。
T0220_.07.0893c23: 獨覺菩提眞如即一切菩薩摩訶薩行眞如。
T0220_.07.0893c24: 一切菩薩摩訶薩行眞如即諸佛無上正等菩
T0220_.07.0893c25: 提眞如。諸佛無上正等菩提眞如即一切如
T0220_.07.0893c26: 來應正等覺眞如。一切如來應正等覺眞如
T0220_.07.0893c27: 即一切有情眞如。善現當知。如是眞如皆不
T0220_.07.0893c28: 相離。非一非異無盡無二。亦無二分不可分
T0220_.07.0893c29: 別。善現當知。一切如來應正等覺。皆依般若
T0220_.07.0894a01: 波羅蜜多。證一切法眞如究竟。方得無上正
T0220_.07.0894a02: 等菩提。由斯故説甚深般若波羅蜜多能生
T0220_.07.0894a03: 如來應正等覺。是如來母。能示如來應正等
T0220_.07.0894a04: 覺世間實相。善現當知。一切如來應正等覺。
T0220_.07.0894a05: 皆依般若波羅蜜多。能如實覺諸法眞如不
T0220_.07.0894a06: 虚妄性不變異性。由如實覺眞如相故説名
T0220_.07.0894a07: 如來應正等覺。具壽善現便白佛言。甚深般
T0220_.07.0894a08: 若波羅蜜多所證眞如不虚妄性不變異性極
T0220_.07.0894a09: 爲甚深離見難覺。一切如來應正等覺。皆用
T0220_.07.0894a10: 如是諸法眞如不虚妄性不變異性。宣説開
T0220_.07.0894a11: 示分別顯了一切菩薩摩訶薩行。諸佛無上
T0220_.07.0894a12: 正等菩提。如是眞如不虚妄性不變異性誰
T0220_.07.0894a13: 能信解。唯有不退轉菩薩摩訶薩。及諸願滿
T0220_.07.0894a14: 大阿羅漢。并具正見善男子等。聞佛説此甚
T0220_.07.0894a15: 深眞如不虚妄性不變異性能生信解。如來
T0220_.07.0894a16: 爲彼依自所證眞如之相顯示分別。佛告善
T0220_.07.0894a17: 現。如是如是。所以者何。眞如無盡是故甚深。
T0220_.07.0894a18: 唯有如來現等正覺。無盡眞如甚深之相。爲
T0220_.07.0894a19: 諸菩薩摩訶薩衆宣説開示令生信解。善現
T0220_.07.0894a20: 當知。色無盡故眞如無盡。色甚深故眞如甚
T0220_.07.0894a21: 深。色與眞如無差別故。受想行識無盡故眞
T0220_.07.0894a22: 如無盡。受想行識甚深故眞如甚深。受想行
T0220_.07.0894a23: 識與眞如無差別故。善現當知。眼處無盡故
T0220_.07.0894a24: 眞如無盡。眼處甚深故眞如甚深。眼處與眞
T0220_.07.0894a25: 如無差別故。耳鼻舌身意處無盡故眞如無
T0220_.07.0894a26: 盡耳鼻舌身意處甚深故眞如甚深。耳鼻舌
T0220_.07.0894a27: 身意處與眞如無差別故。善現當知。色處無
T0220_.07.0894a28: 盡故眞如無盡。色處甚深故眞如甚深。色處
T0220_.07.0894a29: 與眞如無差別故。聲香味觸法處無盡故眞
T0220_.07.0894b01: 如無盡。聲香味觸法處甚深故眞如甚深。聲
T0220_.07.0894b02: 香味觸法處與眞如無差別故。善現當知。眼
T0220_.07.0894b03: 界無盡故眞如無盡。眼界甚深故眞如甚深。
T0220_.07.0894b04: 眼界與眞如無差別故。耳鼻舌身意界無盡
T0220_.07.0894b05: 故眞如無盡。耳鼻舌身意界甚深故眞如甚
T0220_.07.0894b06: 深。耳鼻舌身意界與眞如無差別故。善現當
T0220_.07.0894b07: 知。色界無盡故眞如無盡。色界甚深故眞如
T0220_.07.0894b08: 甚深。色界與眞如無差別故。聲香味觸法界
T0220_.07.0894b09: 無盡故眞如無盡。聲香味觸法界甚深故眞
T0220_.07.0894b10: 如甚深。聲香味觸法界與眞如無差別故。善
T0220_.07.0894b11: 現當知。眼識界無盡故眞如無盡。眼識界甚
T0220_.07.0894b12: 深故眞如甚深。眼識界與眞如無差別故。耳
T0220_.07.0894b13: 鼻舌身意識界無盡故眞如無盡。耳鼻舌身
T0220_.07.0894b14: 意識界甚深故眞如甚深。耳鼻舌身意識界
T0220_.07.0894b15: 與眞如無差別故。善現當知。一切法無盡故
T0220_.07.0894b16: 眞如無盡。一切法甚深故眞如甚深。一切法
T0220_.07.0894b17: 與眞如無差別故。是故眞如極難信解
T0220_.07.0894b18: 大般若波羅蜜多經卷第五百六十
T0220_.07.0894b19:
T0220_.07.0894b20:
T0220_.07.0894b21:
T0220_.07.0894b22: 大般若波羅蜜多經卷第五百六
T0220_.07.0894b23: 十一
T0220_.07.0894b24:  三藏法師玄奘奉  詔譯 
T0220_.07.0894b25:   第五分甚深相品第十三
T0220_.07.0894b26: 爾時欲界十千天子。天主帝釋而爲上首。復
T0220_.07.0894b27: 有梵世二萬天子。大梵天王而爲上首。倶詣
T0220_.07.0894b28: 佛所頂禮雙足。却住一面同白佛言。世尊。所
T0220_.07.0894b29: 説諸甚深法以何爲相。爾時佛告諸天衆言。
T0220_.07.0894c01: 我所宣説諸甚深法。以空無相無願無作無
T0220_.07.0894c02: 生無滅無所依止無性爲相。時諸天衆復白
T0220_.07.0894c03: 佛言。佛所説法無所依止。譬如虚空不可表
T0220_.07.0894c04: 示。如來所説甚深法相。世間天人阿素洛等。
T0220_.07.0894c05: 不能安立亦不能壞。何以故。世間天人阿素
T0220_.07.0894c06: 洛等皆是相故。諸有相者於無相相。不能安
T0220_.07.0894c07: 立亦不能壞。如來所説甚深法相。不墮色數
T0220_.07.0894c08: 亦不墮受想行識數。亦復不墮人非人數。人
T0220_.07.0894c09: 非人等不能成壞。爾爾佛告諸天衆言。設有
T0220_.07.0894c10: 人來作如是問。虚空誰作誰能壞耶。汝謂彼
T0220_.07.0894c11: 人爲正問不。諸天衆曰。不也世尊。所以者何。
T0220_.07.0894c12: 虚空無體無爲無相。寧可問言有成壞者。爾
T0220_.07.0894c13: 時佛告諸天衆言。如是如是。如汝所説。天衆
T0220_.07.0894c14: 當知。我所宣説甚深法相亦復如是。不可安
T0220_.07.0894c15: 立不可破壞。有佛無佛法爾常住。佛於此相
T0220_.07.0894c16: 如實覺知。故名如來應正等覺。時諸天衆復
T0220_.07.0894c17: 白佛言。如來所覺如是諸相。極爲甚深難見
T0220_.07.0894c18: 難覺。如來現覺如是相故。於一切法智無滯
T0220_.07.0894c19: 礙。一切如來應正等覺住如是相。分別開示
T0220_.07.0894c20: 甚深般若波羅蜜多。爲諸有情集諸法相方
T0220_.07.0894c21: 便開示。令於般若波羅蜜多得無礙智。甚深
T0220_.07.0894c22: 般若波羅蜜多。是諸如來常所行處。佛行是
T0220_.07.0894c23: 處證薩婆若。爲諸有情分別開示。爾時佛告
T0220_.07.0894c24: 諸天衆言。如是如是如汝所説。天衆當知。一
T0220_.07.0894c25: 切法相如來如實覺爲無相。由此因縁我説
T0220_.07.0894c26: 諸佛得無礙智無能及者。爾時世尊告善現
T0220_.07.0894c27: 曰。甚深般若波羅蜜多是諸佛母。能示世間
T0220_.07.0894c28: 諸法實相。是故諸佛依法而住。供養恭敬尊
T0220_.07.0894c29: 重讃歎。攝受護持所依住法。此法即是甚深
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