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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0883a01: 知無有法已正當滅。如法實性發生隨喜迴
T0220_.07.0883a02: 向無上正等菩提。如是名爲最尊最勝最上
T0220_.07.0883a03: 最妙隨喜倶行諸福業事。復次善現。若諸菩
T0220_.07.0883a04: 薩欲於三世諸佛世尊及弟子等布施淨戒安
T0220_.07.0883a05: 忍精進靜慮般若。及正解脱解脱智見相應
T0220_.07.0883a06: 善根。發生無倒隨喜迴向應作是念。如眞解
T0220_.07.0883a07: 脱布施淨戒安忍精進靜慮般若相應善根亦
T0220_.07.0883a08: 復如是。如眞解脱戒蘊定蘊慧蘊解脱蘊解
T0220_.07.0883a09: 脱智見蘊相應善根亦復如是。如眞解脱所
T0220_.07.0883a10: 有勝解亦復如是。如眞解脱隨喜迴向亦復
T0220_.07.0883a11: 如是。如眞解脱一切過去已滅諸法亦復如
T0220_.07.0883a12: 是。如眞解脱一切未來未生諸法亦復如是。
T0220_.07.0883a13: 如眞解脱一切現在現轉諸法亦復如是。如
T0220_.07.0883a14: 眞解脱過去無量無數世界諸佛世尊及弟
T0220_.07.0883a15: 子等亦復如是。如眞解脱未來無量無數世
T0220_.07.0883a16: 界諸佛世尊及弟子等亦復如是。如眞解脱
T0220_.07.0883a17: 現在無量無數世界諸佛世尊及弟子等亦復
T0220_.07.0883a18: 如是。如是諸法眞如法性。無向無背無縛無
T0220_.07.0883a19: 脱無染無淨。我於如是功徳善根現前隨喜。
T0220_.07.0883a20: 以無移轉及無失壞。無相無得而爲方便。迴
T0220_.07.0883a21: 向無上正等菩提。如是名爲最尊最勝最上
T0220_.07.0883a22: 最妙隨喜迴向。善現當知。如是無倒隨喜迴
T0220_.07.0883a23: 向所獲功徳。於十方面各如殑伽沙數世界
T0220_.07.0883a24: 一切有情。皆發無上正等覺心。一一住如殑
T0220_.07.0883a25: 伽沙劫。以有所得而爲方便。皆持上妙衣服
T0220_.07.0883a26: 飮食臥具醫藥及餘樂具恭敬供養。十方各
T0220_.07.0883a27: 如殑伽沙界一切有情常無間斷。所獲施福。
T0220_.07.0883a28: 及於十方殑伽沙等諸佛世界一切有情。一
T0220_.07.0883a29: 一住如殑伽沙劫。以有所得而爲方便。所修
T0220_.07.0883b01: 淨戒安忍精進靜慮般若相應善根。百倍爲
T0220_.07.0883b02: 勝千倍爲勝。乃至鄔波尼殺曇倍亦復爲勝
T0220_.07.0883b03: 大般若波羅蜜多經卷第五百五十八
T0220_.07.0883b04:
T0220_.07.0883b05:
T0220_.07.0883b06:
T0220_.07.0883b07: 大般若波羅蜜多經卷第五百五
T0220_.07.0883b08: 十九
T0220_.07.0883b09:  *三藏法師玄奘奉  詔譯 
T0220_.07.0883b10:   第五分地獄品第八
T0220_.07.0883b11: 時舍利子便白佛言。如是無倒隨喜迴向。皆
T0220_.07.0883b12: 由般若波羅蜜多威力成辦。爾時佛告舍利
T0220_.07.0883b13: 子言。如是如是。時舍利子。復白佛言。如是般
T0220_.07.0883b14: 若波羅蜜多。能作照明皆應敬禮。世間諸法
T0220_.07.0883b15: 不能染汚。能除翳闇能發光明。能施利安能
T0220_.07.0883b16: 爲導首。與諸盲者作淨眼目。與渉闇徒作明
T0220_.07.0883b17: 燈炬。引失道者令入正路。顯諸法性即薩婆
T0220_.07.0883b18: 若。示一切法無滅無生。是諸菩薩摩訶薩母。
T0220_.07.0883b19: 能令諸佛具轉三轉十二行相無上法輪。無
T0220_.07.0883b20: 依護者爲作依護。能除一切生死苦惱。開示
T0220_.07.0883b21: 諸法無性爲性。世尊。諸菩薩摩訶薩於深般
T0220_.07.0883b22: 若波羅蜜多應云何住。佛告舍利子。諸菩薩
T0220_.07.0883b23: 摩訶薩於深般若波羅蜜多應如佛住。敬事
T0220_.07.0883b24: 般若波羅蜜多應如敬事諸佛世尊。時天帝
T0220_.07.0883b25: 釋作是念言。今舍利子何因何縁問佛斯事。
T0220_.07.0883b26: 念已便問舍利子言。以何因縁而作是問。時
T0220_.07.0883b27: 舍利子報帝釋言。前佛世尊説諸菩薩甚深
T0220_.07.0883b28: 般若波羅蜜多所攝受故。所起隨喜迴向倶
T0220_.07.0883b29: 行諸福業事。疾能證得一切智智。勝有所得
T0220_.07.0883c01: 菩薩所修布施淨戒安忍精進靜慮般若相應
T0220_.07.0883c02: 善根。是故我今作如是問。憍尸迦。如生盲衆
T0220_.07.0883c03: 若百若千。無淨眼者方便引導。近尚不能趣
T0220_.07.0883c04: 入正道。況能遠達豐樂大城。如是前五波羅
T0220_.07.0883c05: 蜜多諸生盲衆。若無般若波羅蜜多淨眼者
T0220_.07.0883c06: 導尚不能趣菩薩正道。況能證入一切智城。
T0220_.07.0883c07: 憍尸迦。布施等五波羅蜜多。要由般若波羅
T0220_.07.0883c08: 蜜多名有目者。復由般若波羅蜜多之所攝
T0220_.07.0883c09: 受名到彼岸。時舍利子復白佛言。云何菩薩
T0220_.07.0883c10: 引發般若波羅蜜多。佛告舍利子。若諸菩薩
T0220_.07.0883c11: 不引發色受想行識。亦不見色受想行識。是
T0220_.07.0883c12: 即名爲引發般若波羅蜜多。時舍利子復白
T0220_.07.0883c13: 佛言。若諸菩薩引發般若波羅蜜多爲成何
T0220_.07.0883c14: 法。佛告舍利子。若諸菩薩引發般若波羅蜜
T0220_.07.0883c15: 多。於一切法都無所成。無所成故得名般若
T0220_.07.0883c16: 波羅蜜多。時天帝釋便白佛言。如是般若波
T0220_.07.0883c17: 羅蜜多豈不能成一切智智。佛言。憍尸迦。如
T0220_.07.0883c18: 是般若波羅蜜多亦不能成一切智智。何以
T0220_.07.0883c19: 故。憍尸迦。如有所得如有名想。如有造立不
T0220_.07.0883c20: 能成故。時天帝釋復白佛言。若爾般若波羅
T0220_.07.0883c21: 蜜多。云何説成一切智智。佛言。憍尸迦。如是
T0220_.07.0883c22: 般若波羅蜜多。於所引發一切智智。無所成
T0220_.07.0883c23: 故説名爲成。時天帝釋便白佛言。甚奇世尊。
T0220_.07.0883c24: 如是般若波羅蜜多不爲生滅一切法故。不
T0220_.07.0883c25: 爲成壞一切法故。出現世間而與世間作饒
T0220_.07.0883c26: 益事。爾時善現便白佛言。若諸菩薩起如是
T0220_.07.0883c27: 想。則便捨遠甚深般若波羅蜜多。佛告善現。
T0220_.07.0883c28: 如是如是。復有因縁捨遠般若波羅蜜多。謂
T0220_.07.0883c29: 生是想。甚深般若波羅蜜多空無所有。即便
T0220_.07.0884a01: 捨遠甚深般若波羅蜜多。所以者何。菩薩般
T0220_.07.0884a02: 若波羅蜜多。非空非有無所分別。具壽善
T0220_.07.0884a03: 現復白佛言。佛説般若波羅蜜多爲顯何法。
T0220_.07.0884a04: 佛告善現。我説般若波羅蜜多。不爲顯色。亦
T0220_.07.0884a05: 不爲顯受想行識。不爲顯預流果。亦不爲顯
T0220_.07.0884a06: 一來不還阿羅漢果獨覺菩提。具壽善現復
T0220_.07.0884a07: 白佛言。甚深般若波羅蜜多即是廣大波羅
T0220_.07.0884a08: 蜜多。佛告善現。何縁汝説甚深般若波羅蜜
T0220_.07.0884a09: 多即是廣大波羅蜜多。善現答言。甚深般若
T0220_.07.0884a10: 波羅蜜多。於色不作大不作小。不作集不作
T0220_.07.0884a11: 散。於受想行識亦不作大不作小。不作集不
T0220_.07.0884a12: 作散。於佛十力不作強不作弱。於一切智不
T0220_.07.0884a13: 作廣不作狹。若諸菩薩起如是想。非行般若
T0220_.07.0884a14: 波羅蜜多。何以故。如是諸想非深般若波羅
T0220_.07.0884a15: 蜜多等流果故甚深般若波羅蜜多若起是
T0220_.07.0884a16: 想。我當度脱若干有情入無餘依般涅槃界。
T0220_.07.0884a17: 是則名爲大有所得。非有所得能有所辦。何
T0220_.07.0884a18: 以故。世尊。有情無生故當知般若波羅蜜多
T0220_.07.0884a19: 亦無生。有情無自性故遠離故不可思議故
T0220_.07.0884a20: 無滅壞故無覺知故。當知般若波羅蜜多亦
T0220_.07.0884a21: 無自性廣説乃至亦無覺知。世尊。有情力積
T0220_.07.0884a22: 集故當知如來力亦積集。時舍利子便白佛
T0220_.07.0884a23: 言。若諸菩薩於深般若波羅蜜多。能生信解
T0220_.07.0884a24: 無疑無惑亦不迷謬。是諸菩薩從何處沒來
T0220_.07.0884a25: 生此間。積行久如於深法義能隨覺了。佛言。
T0220_.07.0884a26: 舍利子。是諸菩薩從他方界所事諸佛法會
T0220_.07.0884a27: 中沒來生此間。舍利子。是諸菩薩已多親近
T0220_.07.0884a28: 諸佛世尊。曾問此中甚深法義已。經無量無
T0220_.07.0884a29: 數大劫。修集百千難行苦行。乘大願力來生
T0220_.07.0884b01: 此土。於深般若波羅蜜多。若見若聞生大歡
T0220_.07.0884b02: 喜便作是念。我今見佛。聞佛所説。由此因縁
T0220_.07.0884b03: 恭敬信受。爾時善現便白佛言。甚深般若波
T0220_.07.0884b04: 羅蜜多可見聞耶。佛言不也。具壽善現復白
T0220_.07.0884b05: 佛言。若諸菩薩於深般若波羅蜜多能勤修
T0220_.07.0884b06: 學。是諸菩薩積行久如。佛言善現。此應分別
T0220_.07.0884b07: 有諸菩薩從初發心。遇眞善友方便攝受。即
T0220_.07.0884b08: 能修學甚深般若波羅蜜多。於深法門能生
T0220_.07.0884b09: 信解。有諸菩薩雖曾値遇多百千佛。於諸佛
T0220_.07.0884b10: 所勤修梵行。而有所得爲方便故。於深般若
T0220_.07.0884b11: 波羅蜜多不能修學。聞説般若波羅蜜多不
T0220_.07.0884b12: 生信解即便捨去。善現當知。是諸菩薩過去
T0220_.07.0884b13: 佛所。聞説般若波羅蜜多。無信敬心捨衆而
T0220_.07.0884b14: 去。今聞般若波羅蜜多。無信敬心還復捨去。
T0220_.07.0884b15: 彼於般若波羅蜜多。若身若心皆不和合。不
T0220_.07.0884b16: 和合故造作増長感惡慧業。由此業故聞深
T0220_.07.0884b17: 般若波羅蜜多毀謗厭捨。善現當知。若諸菩
T0220_.07.0884b18: 薩毀謗厭捨甚深般若波羅蜜多。當知則爲
T0220_.07.0884b19: 毀謗厭捨一切智智。若毀謗厭捨一切智智。
T0220_.07.0884b20: 即毀謗厭捨三世諸佛。由此因縁造作増長
T0220_.07.0884b21: 害正法罪。由此罪故經歴多時受諸重苦。謂
T0220_.07.0884b22: 彼所造罪極重故。多百千歳墮大地獄。此界
T0220_.07.0884b23: 他方往還輪轉。受諸重苦不得解脱。此界火
T0220_.07.0884b24: 水風劫起時移置他方大地獄内。他方火水
T0220_.07.0884b25: 風劫起時移置此界大地獄中。如是輪迴經
T0220_.07.0884b26: 無數劫。受大地獄極難忍苦。彼害法罪業勢
T0220_.07.0884b27: 稍微。從地獄出墮傍生趣。如前展轉此界他
T0220_.07.0884b28: 方。多劫輪迴受諸劇苦。彼害法罪業勢漸薄。
T0220_.07.0884b29: 脱傍生趣墮鬼趣中。此界他方輪迴展轉。受
T0220_.07.0884c01: 諸重苦經無量劫。彼害法業餘勢將盡。免餓
T0220_.07.0884c02: 鬼趣來生人中。具受人間貧窮下賤頑愚疾
T0220_.07.0884c03: 病醜陋等苦。尚不聞有佛法僧名。況能精勤
T0220_.07.0884c04: 修諸善業。以諸惡業害正法故。受如是類圓
T0220_.07.0884c05: 滿苦果。時舍利子便白佛言。害正法業與五
T0220_.07.0884c06: 無間。此二惡行爲相似不。爾時佛告舍利子
T0220_.07.0884c07: 言。勿謂此業似五無間。所以者何。五無間
T0220_.07.0884c08: 業雖感重苦。而不可比毀謗正法。謂彼聞説
T0220_.07.0884c09: 甚深般若波羅蜜多。毀謗拒逆言。此般若波
T0220_.07.0884c10: 羅蜜多非眞佛語不應修學。非法非律非大
T0220_.07.0884c11: 師教。由此因縁其罪極重。不可以比五無間
T0220_.07.0884c12: 業。舍利子。此害法人自謗正法亦教他謗。自
T0220_.07.0884c13: 壞其身亦令他壞。自飮毒藥亦令他飮。自失
T0220_.07.0884c14: 生天解脱樂果亦令他失。自持其身足地獄
T0220_.07.0884c15: 火亦令他足。自沈苦海亦令他溺。自不信解
T0220_.07.0884c16: 甚深般若波羅蜜多。亦教他人令不信解迷
T0220_.07.0884c17: 謬顛倒。舍利子。我於般若波羅蜜多。尚不欲
T0220_.07.0884c18: 令害正法者聞其名字況當爲説。舍利子。害
T0220_.07.0884c19: 正法者我尚不聽住菩薩乘善男子等擧目
T0220_.07.0884c20: 觀視況當共住。舍利子。害正法者我尚不聽
T0220_.07.0884c21: 被服袈裟況受供養。何以故。舍利子。害正法
T0220_.07.0884c22: 者墮黒闇類。如臭爛糞。如穢蝸螺。如癩病
T0220_.07.0884c23: 人甚可厭惡。諸有信用害法者言亦受如前
T0220_.07.0884c24: 所説大苦。時舍利子復白佛言。何縁不説害
T0220_.07.0884c25: 正法者當來所受惡趣身量。爾時佛告舍利
T0220_.07.0884c26: 子言。止不須説彼趣身量。勿害法者聞已驚
T0220_.07.0884c27: 惶。心頓憂愁如中毒箭。身漸枯顇如被截苗。
T0220_.07.0884c28: 彼或聞之當嘔熱血喪失身命或近死苦故。
T0220_.07.0884c29: 我不説彼趣身量。時舍利子復重請言。唯願
T0220_.07.0885a01: 爲説作後明誡。爾時佛告舍利子言。我先説
T0220_.07.0885a02: 彼受苦多劫。足與後人作大明誡。當來自
T0220_.07.0885a03: 類善男子等聞我前説害正法報寧捨身命終
T0220_.07.0885a04: 不謗法。勿我當來長時受苦。爾時善現便白
T0220_.07.0885a05: 佛言。諸有聰明善男子等應善守護身語意
T0220_.07.0885a06: 業。彼豈不由語惡業故。惡趣人中長時受苦。
T0220_.07.0885a07: 佛言善現如是如是。於我正法毘奈耶中。當
T0220_.07.0885a08: 有愚癡諸出家者。彼雖稱我爲其大師。而於
T0220_.07.0885a09: 我説甚深般若波羅蜜多毀謗拒逆。善現當
T0220_.07.0885a10: 知。若有毀謗甚深般若則爲毀謗無上菩提。
T0220_.07.0885a11: 若有毀謗無上菩提則爲毀謗三世諸佛。若
T0220_.07.0885a12: 有毀謗三世諸佛則爲毀謗一切智智。若有
T0220_.07.0885a13: 毀謗一切智智則毀謗法。若毀謗法則毀謗
T0220_.07.0885a14: 僧。若毀謗僧則便造作無量罪業。若有造作
T0220_.07.0885a15: 無量罪業則便攝受無邊苦報。具壽善現復
T0220_.07.0885a16: 白佛言。彼愚癡人幾因縁故。毀謗拒逆甚深
T0220_.07.0885a17: 般若。佛告善現。由二因縁。一爲邪魔之所扇
T0220_.07.0885a18: 惑。二於深法不能信解復次善現。由四因縁
T0220_.07.0885a19: 毀謗拒逆甚深般若。一爲惡友之所誘誑。二
T0220_.07.0885a20: 爲不能勤修善法。三爲懷惡憙求他過。四爲
T0220_.07.0885a21: 嫉妬自讃毀他。由具如是諸因縁故。彼愚
T0220_.07.0885a22: 癡人毀謗拒逆甚深般若波羅蜜多。發起無
T0220_.07.0885a23: 邊極重惡業爾時善現復白佛言彼愚癡人不
T0220_.07.0885a24: 勤精進。於佛所説甚深般若波羅蜜多。實難
T0220_.07.0885a25: 信解。佛告善現如是如是具壽善現復白佛
T0220_.07.0885a26: 言。如是般若波羅蜜多。云何甚深極難信解。
T0220_.07.0885a27: 佛告善現。色非縛非脱。何以故。色以無性爲
T0220_.07.0885a28: 自性故受想行識非縛非脱。何以故。受想行
T0220_.07.0885a29: 識皆以無性爲自性故。復次善現。色前後中
T0220_.07.0885b01: 際非縛非脱。何以故。色前後中際皆以無性
T0220_.07.0885b02: 爲自性故。受想行識前後中際非縛非脱。何
T0220_.07.0885b03: 以故。受想行識前後中際皆以無性爲自性
T0220_.07.0885b04: 故。具壽善現復白佛言。甚深般若波羅蜜多。
T0220_.07.0885b05: 若不精勤甚難信解。佛言善現。如是如是。所
T0220_.07.0885b06: 以者何。色清淨即果清淨。色清淨故果亦清
T0220_.07.0885b07: 淨。受想行識清淨即果清淨。受想行識清淨
T0220_.07.0885b08: 故果亦清淨。復次善現。色清淨即一切智清
T0220_.07.0885b09: 淨。一切智清淨故色亦清淨。是色清淨與一
T0220_.07.0885b10: 切智清淨。從本已來無二無別無斷無壞。受
T0220_.07.0885b11: 想行識清淨即一切智清淨。一切智清淨故。
T0220_.07.0885b12: 受想行識亦清淨是受想行識清淨與一切智
T0220_.07.0885b13: 清淨。從本已來無二無別無斷無壞
T0220_.07.0885b14:   第五分清淨品第九
T0220_.07.0885b15: 爾時舍利子白佛言。世尊。如是清淨最爲甚
T0220_.07.0885b16: 深。佛言。如是極清淨故。舍利子言。如是清淨
T0220_.07.0885b17: 是大光明。佛言。如是極清淨故。舍利子言。如
T0220_.07.0885b18: 是清淨無得無現觀。佛言。如是極清淨故。舍
T0220_.07.0885b19: 利子言。如是清淨無所生起。佛言。如是極清
T0220_.07.0885b20: 淨故。舍利子言。如是清淨不生三界。佛言如
T0220_.07.0885b21: 是極清淨故。舍利子言。如是清淨無知無解。
T0220_.07.0885b22: 佛言。如是極清淨故。舍利子言。如是清淨於
T0220_.07.0885b23: 色無知。於受想行識亦無知。佛言。如是極清
T0220_.07.0885b24: 淨故。舍利子言。甚深般若波羅蜜多極清淨
T0220_.07.0885b25: 故。於一切智無損無益。佛言。如是極清淨故。
T0220_.07.0885b26: 舍利子言。甚深般若波羅蜜多極清淨故。於
T0220_.07.0885b27: 一切法無取無捨。佛言。如是極清淨故。爾時
T0220_.07.0885b28: 善現便白佛言。我清淨故色受想行識亦清
T0220_.07.0885b29: 淨。佛言。如是畢竟淨故。善現復言。我清淨故
T0220_.07.0885c01: 果亦清淨。佛言。如是畢竟淨故。善現復言。我
T0220_.07.0885c02: 清淨故一切智亦清淨。佛言。如是畢竟淨故。
T0220_.07.0885c03: 善現復言。我清淨故無得無現觀。佛言。如是
T0220_.07.0885c04: 畢竟淨故。善現復言。我無邊故色受想行識
T0220_.07.0885c05: 亦無邊。佛言。如是畢竟淨故。善現復言。若諸
T0220_.07.0885c06: 菩薩能如是覺。是爲般若波羅蜜多。佛言。如
T0220_.07.0885c07: 是畢竟。淨故。善現復言。如是般若波羅蜜多。
T0220_.07.0885c08: 非此岸非彼岸非中間。佛言。如是。畢竟淨故。
T0220_.07.0885c09: 善現復言。若諸菩薩起如是想。捨遠般若波
T0220_.07.0885c10: 羅蜜多。佛言。善哉善哉。善現。是諸菩薩著名
T0220_.07.0885c11: 著相。具壽善現便白佛言。希有世尊。善爲菩
T0220_.07.0885c12: 薩於深般若波羅蜜多。開示分別究竟著相。
T0220_.07.0885c13: 時舍利子問善現言。云何菩薩於深般若波
T0220_.07.0885c14: 羅蜜多所起著相。善現答言。若諸菩薩於色
T0220_.07.0885c15: 謂空。是名爲著。於受想行識謂空。是名爲著。
T0220_.07.0885c16: 於三世法謂三世法。是名爲著。謂諸菩薩初
T0220_.07.0885c17: 發心時無量福生。是名爲著。時天帝釋問善
T0220_.07.0885c18: 現言。何縁如是亦名爲著。善現答言。執有心
T0220_.07.0885c19: 故。謂執此心能正迴向無上菩提故名爲著。
T0220_.07.0885c20: 憍尸迦。心本性空不能迴向。若諸菩薩欲教
T0220_.07.0885c21: 他人趣大菩提。應隨實相示現勸導讃勵慶
T0220_.07.0885c22: 喜。於自無損亦不損他。諸佛世尊同所開許。
T0220_.07.0885c23: 遠離一切分別執著。爾時世尊讃善現曰。善
T0220_.07.0885c24: 哉善哉。汝善能爲諸菩薩説分別著相。令諸
T0220_.07.0885c25: 菩薩覺知遠離。復有此餘微細執著當爲汝
T0220_.07.0885c26: 説。汝應諦聽。善現白言。唯然願説。佛告
T0220_.07.0885c27: 善現。若菩薩乘善男子等。於諸佛所取相憶
T0220_.07.0885c28: 念隨所取相。皆名執著。若於三世諸佛世
T0220_.07.0885c29: 尊無漏法中深生隨喜。既隨喜已共諸有情
T0220_.07.0886a01: 迴向菩提。亦名執著。諸法實性非三世攝。不
T0220_.07.0886a02: 可取相不可攀縁。亦無見聞覺知事故。於無
T0220_.07.0886a03: 上覺不可迴向。爾時善現便白佛言。諸法實
T0220_.07.0886a04: 性最爲甚深。佛言。如是本性離故。善現復言。
T0220_.07.0886a05: 如是般若波羅蜜多皆應敬禮。佛言。如是法
T0220_.07.0886a06: 性無作無覺知故。善現復言。諸法本性無所
T0220_.07.0886a07: 造作無覺知耶。佛言。如是諸法本性唯。一無二
T0220_.07.0886a08: 無造無作。不可覺知不可分別。若諸菩薩能
T0220_.07.0886a09: 如是知。即能遠離一切執著。善現復言。如是
T0220_.07.0886a10: 般若波羅蜜多難可覺知。佛言。如是無知者
T0220_.07.0886a11: 故。善現復言。如是般若波羅蜜多不可思議
T0220_.07.0886a12: 佛言。如是非心心所能了知故。善現復言。如
T0220_.07.0886a13: 是般若波羅蜜多無所造作。佛言。如是以諸
T0220_.07.0886a14: 作者不可得故。善現復言。云何菩薩應行般
T0220_.07.0886a15: 若波羅蜜多。佛言。菩薩若不行色亦復不行
T0220_.07.0886a16: 受想行識。是行般若波羅蜜多。若不行色空
T0220_.07.0886a17: 亦復不行受想行識空。是行般若波羅蜜多。
T0220_.07.0886a18: 若不行色不圓滿相亦復不行受想行識不圓
T0220_.07.0886a19: 滿相。是行般若波羅蜜多。所以者何。色不圓
T0220_.07.0886a20: 滿即非色。受想行識不圓滿即非受想行識。
T0220_.07.0886a21: 若不如是行。是行般若波羅蜜多。爾時善現
T0220_.07.0886a22: 便白佛言。甚奇世尊。希有善逝。能於執著説
T0220_.07.0886a23: 無著相。佛告善現。若不行色受想行識無執
T0220_.07.0886a24: 著相。是行般若波羅蜜多。若諸菩薩能如是
T0220_.07.0886a25: 行。便於諸色受想行識不生執著。於預流果
T0220_.07.0886a26: 乃至無上正等菩提不生執著。所以者何。超一
T0220_.07.0886a27: 切著無障礙覺名薩婆若。如是善現。若諸菩
T0220_.07.0886a28: 薩欲超諸著應行般若波羅蜜多。具壽善現復
T0220_.07.0886a29: 白佛言。希有世尊。甚深法性若説不説倶無
T0220_.07.0886b01: 増減。佛告善現。如是如是。譬如虚空假使諸
T0220_.07.0886b02: 佛盡其壽量或讃或毀。而彼虚空無増無減。
T0220_.07.0886b03: 甚深法性亦復如是。若説不説倶無増減。譬
T0220_.07.0886b04: 如幻士於讃毀時。無喜無憂不増不減。甚深
T0220_.07.0886b05: 法性亦復如是。若説不説如本無異。具壽善
T0220_.07.0886b06: 現復白佛言。諸菩薩衆行深般若波羅蜜多
T0220_.07.0886b07: 甚爲難事。謂深般若波羅蜜多若修不修無
T0220_.07.0886b08: 増無減無進無退。諸菩薩衆修行般若波羅
T0220_.07.0886b09: 蜜多。如修虚空都無所有。諸菩薩衆我等有
T0220_.07.0886b10: 情皆應敬禮尊重讃歎。所以者何。諸菩薩衆
T0220_.07.0886b11: 爲度有情被功徳鎧。如有欲與虚空戰諍被
T0220_.07.0886b12: 堅固鎧。諸菩薩衆爲度有情被功徳鎧。如有
T0220_.07.0886b13: 健者欲拔虚空置高勝處。諸菩薩衆爲如虚
T0220_.07.0886b14: 空諸有情類。求趣無上正等菩提名大勇猛。
T0220_.07.0886b15: 得大精進波羅蜜多。時有苾芻作如是念應
T0220_.07.0886b16: 禮般若波羅蜜多。此中都無諸法生滅。時天
T0220_.07.0886b17: 帝釋問善現言。菩薩欲學甚深般若波羅蜜
T0220_.07.0886b18: 多當如何學。善現答言。菩薩欲學甚深般若
T0220_.07.0886b19: 波羅蜜多。當如虚空精勤修學。時天帝釋便
T0220_.07.0886b20: 白佛言。若諸有情能學般若波羅蜜多云何
T0220_.07.0886b21: 守護。爾時善現語帝釋言。汝見是法可守護
T0220_.07.0886b22: 不。天帝釋言。不也大徳。善現語言。若諸菩
T0220_.07.0886b23: 薩如大般若波羅蜜多所説而行即爲守護。
T0220_.07.0886b24: 若離般若波羅蜜多。人非人等皆得其便。憍
T0220_.07.0886b25: 尸迦。若欲守護行深般若波羅蜜多諸菩薩
T0220_.07.0886b26: 者。不異有人發勤精進守護虚空。唐設劬勞
T0220_.07.0886b27: 都無所益。憍尸迦。有能守護響聲等不。天帝
T0220_.07.0886b28: 釋言。不也大徳。善現語言。若欲守護行深般
T0220_.07.0886b29: 若波羅蜜多諸菩薩者亦復如是。唐設劬勞
T0220_.07.0886c01: 都無所益。憍尸迦。諸菩薩衆行深般若波羅
T0220_.07.0886c02: 蜜多。雖知諸法皆如響等。而不觀見亦不顯
T0220_.07.0886c03: 示能如是住。是行般若波羅蜜多。爾時世尊
T0220_.07.0886c04: 威神力故。令此三千大千世界四大天王及
T0220_.07.0886c05: 天帝釋大梵王等一切天衆來詣佛所頂禮雙
T0220_.07.0886c06: 足却住一面。以佛神力於十方界。各見千佛
T0220_.07.0886c07: 宣説般若波羅蜜多名字相状皆同於此。請
T0220_.07.0886c08: 説般若波羅蜜多苾芻衆首皆名善現。問難
T0220_.07.0886c09: 般若波羅蜜多諸天衆首皆名帝釋。爾時世
T0220_.07.0886c10: 尊告善現曰。慈氏菩薩當證無上正等覺時
T0220_.07.0886c11: 即以此名。亦於此處宣説般若波羅蜜多。爾
T0220_.07.0886c12: 時善現便白佛言。慈氏菩薩當證無上正等
T0220_.07.0886c13: 覺時。以何等名即於此處宣説般若波羅蜜
T0220_.07.0886c14: 多。佛告善現。慈氏菩薩當證無上正等覺時。
T0220_.07.0886c15: 不説色空法。不説受想行識空法。不説色縛
T0220_.07.0886c16: 脱法。不説受想行識縛脱法。具壽善現復白
T0220_.07.0886c17: 佛言。甚深般若波羅蜜多最爲清淨。佛告善
T0220_.07.0886c18: 現。色清淨故甚深般若波羅蜜多最爲清淨。
T0220_.07.0886c19: 受想行識清淨故甚深般若波羅蜜多最爲
T0220_.07.0886c20: 清淨。虚空清淨故甚深般若波羅蜜多最爲
T0220_.07.0886c21: 清淨。色無染故甚深般若波羅蜜多最爲清
T0220_.07.0886c22: 淨。受想行識無染故甚深般若波羅蜜多最
T0220_.07.0886c23: 爲清淨。虚空無染故甚深般若波羅蜜多最
T0220_.07.0886c24: 爲清淨。具壽善現復白佛言。若諸有情受持
T0220_.07.0886c25: 讀誦甚深般若波羅蜜多。終不横死亦無横
T0220_.07.0886c26: 病及横殃禍。常爲無量百千天神。恭敬圍遶
T0220_.07.0886c27: 隨逐守護。若善男子善女人等。於黒白月各
T0220_.07.0886c28: 第八日第十四日第十五日。在在處處讀誦
T0220_.07.0886c29: 講説甚深般若波羅蜜多。當獲無邊功徳勝
T0220_.07.0887a01: 利。佛告善現。如是如是。如汝所説。善現當
T0220_.07.0887a02: 知。甚深般若波羅蜜多説聽等時多有留難。
T0220_.07.0887a03: 所以者何。甚深般若波羅蜜多。是大珍寶多
T0220_.07.0887a04: 諸怨賊。於一切法無著無取。何以故。以一切
T0220_.07.0887a05: 法都無所有不可得故。善現當知。甚深般若
T0220_.07.0887a06: 波羅蜜多。於一切法無所得故。非能染汚非
T0220_.07.0887a07: 所染汚。何以故。無法不能染無法故。以無染
T0220_.07.0887a08: 故説名無染波羅蜜多。由此般若波羅蜜多
T0220_.07.0887a09: 無染汚故。餘一切法亦無染汚。若於如是亦
T0220_.07.0887a10: 不分別。是行般若波羅蜜多。善現當知。甚深
T0220_.07.0887a11: 般若波羅蜜多無分別故。於一切法無見不
T0220_.07.0887a12: 見無取無捨。時有無量百千天子。住虚空中
T0220_.07.0887a13: 歡喜踊躍。互相慶慰同聲唱言。我等今者於
T0220_.07.0887a14: 贍部洲。見佛第二轉妙法輪。爾時世尊告善
T0220_.07.0887a15: 現曰。如是法輪非第一轉亦非第二。甚深般
T0220_.07.0887a16: 若波羅蜜多無轉還故。爾時善現便白佛言。
T0220_.07.0887a17: 甚深般若波羅蜜多。是爲廣大波羅蜜多。於
T0220_.07.0887a18: 一切法無縛無著。雖證菩提而無所證。雖轉
T0220_.07.0887a19: 法輪而無所轉。無法可示無法可顯。無法可
T0220_.07.0887a20: 得無法可轉。無法可還。以一切法畢竟不生。
T0220_.07.0887a21: 亦復不滅不生滅故無轉無還。爾時世尊告
T0220_.07.0887a22: 善現曰。如是如是。所以者何。以空無相無願
T0220_.07.0887a23: 無作無生無滅無性法中。若轉若還倶不可
T0220_.07.0887a24: 得。若能如是宣説開示是名善淨宣説般若
T0220_.07.0887a25: 波羅蜜多。此中都無説者受者。亦無作證得
T0220_.07.0887a26: 涅槃者亦無説法作福田者。福田無故福性
T0220_.07.0887a27: 亦空。表示名言皆不可得故名廣大波羅蜜
T0220_.07.0887a28: 多。爾時善現復白佛言。甚深般若波羅蜜多。
T0220_.07.0887a29: 是爲無邊波羅蜜多。如太虚空無邊際故是
T0220_.07.0887b01: 爲正等波羅蜜多。以一切法性平等故是爲
T0220_.07.0887b02: 遠離波羅蜜多。以一切法畢竟空故。是爲難
T0220_.07.0887b03: 伏波羅蜜多。以一切法不可得故。是爲無跡
T0220_.07.0887b04: 波羅蜜多。以一切法無名體故。是爲無行波
T0220_.07.0887b05: 羅蜜多。以一切法無往來故。是爲無奪波羅
T0220_.07.0887b06: 蜜多。以一切法不可取故。是爲無盡波羅蜜
T0220_.07.0887b07: 多。以一切法不可盡故。是爲無生波羅蜜多。
T0220_.07.0887b08: 以一切法不可生故。是爲無作波羅蜜多。以
T0220_.07.0887b09: 諸作者不可得故。是爲無知波羅蜜多。以諸
T0220_.07.0887b10: 知者不可得故。是爲無轉波羅蜜多。諸死生
T0220_.07.0887b11: 者不可得故。是爲無垢波羅蜜多。煩惱淨故。
T0220_.07.0887b12: 是爲無染波羅蜜多。以所依處不可得故。是
T0220_.07.0887b13: 爲無壞波羅蜜多。離前際故。是爲如幻波羅
T0220_.07.0887b14: 蜜多。以一切法皆不生故。是爲如夢波羅蜜
T0220_.07.0887b15: 多。是諸意識平等性故。是無戲論波羅蜜
T0220_.07.0887b16: 多。覺諸戲論平等性故。是無思慮波羅蜜多。
T0220_.07.0887b17: 諸思慮法畢竟無故。是無動轉波羅蜜多。住
T0220_.07.0887b18: 法界故。是爲離染波羅蜜多。以一切法不虚
T0220_.07.0887b19: 妄故。是無作用波羅蜜多。於一切法無分別
T0220_.07.0887b20: 故。是爲寂靜波羅蜜多。一切法相不可得故。
T0220_.07.0887b21: 是無煩惱波羅蜜多。離過失故是無有情波
T0220_.07.0887b22: 羅蜜多。有情實際不可得故。是爲無斷波羅
T0220_.07.0887b23: 蜜多。以一切法無等起故。是無二邊波羅蜜
T0220_.07.0887b24: 多。於一切法無執著故。是無取著波羅蜜多。
T0220_.07.0887b25: 於二乘地無分別故。是無分別波羅蜜多。覺
T0220_.07.0887b26: 諸分別平等性故。是爲無量波羅蜜多。無量
T0220_.07.0887b27: 法故。是爲無起波羅蜜多。離我法故。是爲虚
T0220_.07.0887b28: 空波羅蜜多。於一切法皆無礙故。是爲不生
T0220_.07.0887b29: 波羅蜜多。以一切法皆不起故。是爲無常波
T0220_.07.0887c01: 羅蜜多。以一切法常無性故。是名爲苦波羅
T0220_.07.0887c02: 蜜多。是逼惱法平等性故。是爲無我波羅蜜
T0220_.07.0887c03: 多。於一切法無執著故。是名爲空波羅蜜多。
T0220_.07.0887c04: 以一切法不可得故。是爲無相波羅蜜多。以
T0220_.07.0887c05: 一切法離諸相故。是爲無願波羅蜜多。以一
T0220_.07.0887c06: 切法無所成故。是名爲力波羅蜜多。以一切
T0220_.07.0887c07: 法不可屈故。是無量佛法波羅蜜多。過數量
T0220_.07.0887c08: 故。是無所畏波羅蜜多。心無怯故。是爲眞如
T0220_.07.0887c09: 波羅蜜多。以一切法不虚妄故。是爲自然波
T0220_.07.0887c10: 羅蜜多。以一切法無自性故。佛告善現。如是
T0220_.07.0887c11: 如是。如汝所説
T0220_.07.0887c12:   第五分不思議品第十之一
T0220_.07.0887c13: 時天帝釋作是念言。若有但聞甚深般若波
T0220_.07.0887c14: 羅蜜多。常知已曾供養諸佛發弘誓願。況能
T0220_.07.0887c15: 受持讀誦書寫。爲他演説如教修行。當知是
T0220_.07.0887c16: 人已於過去無量佛所。親近供養多種善根。
T0220_.07.0887c17: 曾聞般若波羅蜜多。聞已受持讀誦書寫。爲
T0220_.07.0887c18: 他演説如教修行。或於此經能問能答。由先
T0220_.07.0887c19: 福力辦此事。若諸有情已曾供養無量
T0220_.07.0887c20: 諸佛功徳純淨。聞深般若波羅蜜多。其心不
T0220_.07.0887c21: 驚不恐不怖。時舍利子知天帝釋心之所念。
T0220_.07.0887c22: 便白佛言。若諸菩薩於深般若波羅蜜多能
T0220_.07.0887c23: 生信解。當知是人如不退轉諸大菩薩。所以
T0220_.07.0887c24: 者何。如是般若波羅蜜多。理趣甚深極難信
T0220_.07.0887c25: 解。若於前世不久修行甚深般若波羅蜜多。
T0220_.07.0887c26: 不於佛前請問聽受。不於佛所多種善根。豈
T0220_.07.0887c27: 暫得聞即能信解。若有聞説甚深般若波羅
T0220_.07.0887c28: 蜜多毀謗拒逆。當知是人先世已於甚深般
T0220_.07.0887c29: 若波羅蜜多毀謗拒逆。所以者何。如是愚人
T0220_.07.0888a01: 善根少故。於深般若波羅蜜多不生淨信。未
T0220_.07.0888a02: 曾請問佛及弟子甚深義故。聞説般若波羅
T0220_.07.0888a03: 蜜多甚深義趣毀謗拒逆。爾時天帝釋謂舍
T0220_.07.0888a04: 利子言。如是般若波羅蜜多。理趣甚深極難
T0220_.07.0888a05: 信解。諸有未久信樂修行甚深般若波羅蜜
T0220_.07.0888a06: 多。聞説此中甚深義趣。不生信解未爲希有。
T0220_.07.0888a07: 若人禮敬甚深般若波羅蜜多。即爲禮敬一
T0220_.07.0888a08: 切智智。舍利子言。如是如是。如汝所説。何
T0220_.07.0888a09: 以故。憍尸迦。如來所得一切智智。皆從般若
T0220_.07.0888a10: 波羅蜜多而得生故。甚深般若波羅蜜多復
T0220_.07.0888a11: 由如來一切智智而得有故。憍尸迦。諸菩薩
T0220_.07.0888a12: 衆應如是行應如是住應如是學甚深般若波
T0220_.07.0888a13: 羅蜜多。時天帝釋便白佛言。諸菩薩衆云何
T0220_.07.0888a14: 行深般若波羅蜜多。名住深般若波羅蜜多。
T0220_.07.0888a15: 名學深般若波羅蜜多。爾時佛讃天帝釋言。
T0220_.07.0888a16: 善哉善哉。汝承佛力能問如來如是深義。憍
T0220_.07.0888a17: 尸迦。諸菩薩衆行深般若波羅蜜多。若不住
T0220_.07.0888a18: 色。亦不住此是色。是爲學色。若不住受想行
T0220_.07.0888a19: 識。亦不住此是受想行識。是爲學受想行識。
T0220_.07.0888a20: 復次憍尸迦。諸菩薩衆行深般若波羅蜜多。
T0220_.07.0888a21: 若不學色。亦不學此是色。是不住色。若不學
T0220_.07.0888a22: 受想行識。亦不學此是受想行識。是不住受
T0220_.07.0888a23: 想行識。憍尸迦。是名菩薩行深般若波羅蜜
T0220_.07.0888a24: 多亦名住深般若波羅蜜多。亦名學深般若
T0220_.07.0888a25: 波羅蜜多。時舍利子便白佛言。如是般若波
T0220_.07.0888a26: 羅蜜多最爲甚深。難可測量。難可執取。無有
T0220_.07.0888a27: 限量。爾時佛告舍利子言。如是如是。如汝所
T0220_.07.0888a28: 説。舍利子。諸菩薩衆行深般若波羅蜜多。若
T0220_.07.0888a29: 不住色甚深性。亦不住此是色甚深性。是爲
T0220_.07.0888b01: 學色甚深性。若不住受想行識甚深性。亦不住
T0220_.07.0888b02: 此是受想行識甚深性。是爲學受想行識甚
T0220_.07.0888b03: 深性。復次舍利子。諸菩薩衆行深般若波羅
T0220_.07.0888b04: 蜜多。若不學色甚深性。亦不學此是色甚深
T0220_.07.0888b05: 性。是爲不住色甚深性。若不學受想行識甚
T0220_.07.0888b06: 深性。亦不學此是受想行識甚深性。是爲不
T0220_.07.0888b07: 住受想行識甚深性。時舍利子復白佛言。如
T0220_.07.0888b08: 是般若波羅蜜多既最甚深。難可測量。難可
T0220_.07.0888b09: 執取。無有限量則難信解。但應爲彼不退轉
T0220_.07.0888b10: 位諸菩薩説。彼於此中無疑無惑不迷謬故。
T0220_.07.0888b11: 時天帝釋問舍利子言。若爲未受記諸菩薩
T0220_.07.0888b12: 説當有何咎。舍利子言。彼聞驚怖或生毀
T0220_.07.0888b13: 謗。由此因縁久受大苦。難得無上正等菩
T0220_.07.0888b14: 提。天帝釋言。頗有菩薩未得受記。聞深般若
T0220_.07.0888b15: 波羅蜜多。心不驚怖不生毀謗深信解耶。舍
T0220_.07.0888b16: 利子言。有是菩薩久發無上正等覺心。久修
T0220_.07.0888b17: 菩薩摩訶薩行。雖未得受大菩提記。不過一
T0220_.07.0888b18: 佛或二佛所。定當得受大菩提記。爾時佛告
T0220_.07.0888b19: 舍利子言。如是如是。如汝所説。舍利子。若諸
T0220_.07.0888b20: 菩薩未得受記。聞深般若波羅蜜多。心不驚
T0220_.07.0888b21: 怖深生信解。當知久發大菩提心。多種善根
T0220_.07.0888b22: 事多善友。時舍利子便白佛言。我今樂説少
T0220_.07.0888b23: 分譬喩。唯願聽許。爾時佛告舍利子言。隨
T0220_.07.0888b24: 汝意説。時舍利子白言。世尊。如菩薩乘善男
T0220_.07.0888b25: 子等。自夢見坐妙菩提座。當知是人近證無
T0220_.07.0888b26: 上正等菩提。若有得聞甚深般若波羅蜜多。
T0220_.07.0888b27: 心不驚怖深生信解亦復如是。當知是人久
T0220_.07.0888b28: 發無上正等覺心善根成熟。或已得受大菩
T0220_.07.0888b29: 提記。或近當受大菩提記。疾證無上正等菩
T0220_.07.0888c01: 提。世尊。譬如有人遊行曠野經過險道。百踰
T0220_.07.0888c02: 繕那或二或三乃至五百。見諸城邑王都前
T0220_.07.0888c03: 相。謂放牧人園林田等。見是相已便作是念。
T0220_.07.0888c04: 城邑王都去此非遠。作是念已身意泰然。不
T0220_.07.0888c05: 畏惡獸惡賊饑渇。如是菩薩得聞般若波羅
T0220_.07.0888c06: 蜜多深心信敬。當知不久受菩提記。疾證無
T0220_.07.0888c07: 上正等菩提。無墮聲聞獨覺地畏。何以故。已
T0220_.07.0888c08: 得見聞恭敬信受甚深般若波羅蜜多無上菩
T0220_.07.0888c09: 提之前相故。世尊。譬如有人欲觀大海。漸次
T0220_.07.0888c10: 往趣經歴多時。不見山林便作是念。今觀此
T0220_.07.0888c11: 相大海非遠。所以者何。近大海岸地必漸下
T0220_.07.0888c12: 無諸山林。彼人爾時雖未見海。而見近相歡
T0220_.07.0888c13: 喜踊躍。如是菩薩得聞般若波羅蜜多深心
T0220_.07.0888c14: 信敬。當知不久受菩提記。疾證無上正等菩
T0220_.07.0888c15: 提。何以故。已得見聞甚深般若波羅蜜多無
T0220_.07.0888c16: 上菩提之前相故。世尊。譬如春時花果樹等。
T0220_.07.0888c17: 故葉已墮枝條滋潤。衆人見之咸作是念。新
T0220_.07.0888c18: 花果葉當出非久。所以者何。此諸樹等新花
T0220_.07.0888c19: 果葉先相現故。如是菩薩得聞般若波羅蜜
T0220_.07.0888c20: 多深心信敬。當知不久受菩提記。疾證無上
T0220_.07.0888c21: 正等菩提。時衆曾中有諸天子。見已歡喜作
T0220_.07.0888c22: 是念言。先諸菩薩得此相已。不久便受大菩
T0220_.07.0888c23: 提記。今此菩薩亦得是相。不久當受大菩提
T0220_.07.0888c24: 記。世尊。譬如女人懷妊漸久。其身轉重動止
T0220_.07.0888c25: 不安。飮食睡眠悉皆減少。不憙多語厭常所
T0220_.07.0888c26: 作。受苦痛故衆事頓息。有異母人見是相已。
T0220_.07.0888c27: 即知此女不久産生。如是菩薩得聞般若波
T0220_.07.0888c28: 羅蜜多深心信敬。當知不久受菩提記。疾證
T0220_.07.0888c29: 無上正等菩提。能盡未來利樂一切。爾時佛
T0220_.07.0889a01: 讃舍利子言。善哉善哉。汝今善説菩薩譬喩。
T0220_.07.0889a02: 皆是如來威神之力
T0220_.07.0889a03: 大般若波羅蜜多經卷第五百五十九
T0220_.07.0889a04:
T0220_.07.0889a05:
T0220_.07.0889a06:
T0220_.07.0889a07: 大般若波羅蜜多經卷第五百六
T0220_.07.0889a08:
T0220_.07.0889a09:  *三藏法師玄奘奉  詔譯 
T0220_.07.0889a10:   第五分不思議品第十之二
T0220_.07.0889a11: 爾時善現便白佛言。甚奇世尊。於諸菩薩善
T0220_.07.0889a12: 能付囑善能護念。佛言善現。如是如是。所以
T0220_.07.0889a13: 者何。諸菩薩衆爲欲長夜利樂多生哀愍世
T0220_.07.0889a14: 大生衆故。欲令天人獲大義利安樂事故。
T0220_.07.0889a15: 求證無上正等菩提爲諸有情宣説法要。具
T0220_.07.0889a16: 壽善現復白佛言。諸菩薩衆行深般若波羅
T0220_.07.0889a17: 蜜多。云何修習甚深般若波羅蜜多令速圓
T0220_.07.0889a18: 滿。佛告善現。若諸菩薩依深般若波羅蜜多。
T0220_.07.0889a19: 不見色増不見色減而行般若波羅蜜多。不
T0220_.07.0889a20: 見受想行識増不見受想行識減而行般若波
T0220_.07.0889a21: 羅蜜多。不見是法不見非法而行般若波羅
T0220_.07.0889a22: 蜜多。是諸菩薩修習般若波羅蜜多速得圓
T0220_.07.0889a23: 滿。具壽善現復白佛言。如來所説不可思議。
T0220_.07.0889a24: 佛告善現。如是如是。色亦不可思議。受想行
T0220_.07.0889a25: 識亦不可思議。若諸菩薩行深般若波羅蜜
T0220_.07.0889a26: 多。於色不起不思議想而行般若波羅蜜多。
T0220_.07.0889a27: 於受想行識亦復不起不思議想而行般若波
T0220_.07.0889a28: 羅蜜多。是諸菩薩修習般若波羅蜜多速得
T0220_.07.0889a29: 圓滿。具壽善現復白佛言。如是般若波羅蜜
T0220_.07.0889b01: 多義趣甚深誰能信解。佛告善現。若諸菩薩
T0220_.07.0889b02: 久修勝行。於深般若波羅蜜多能生信解。具
T0220_.07.0889b03: 壽善現復白佛言。諸菩薩衆云何得名久修
T0220_.07.0889b04: 勝行。佛告善現。若諸菩薩行深般若波羅蜜
T0220_.07.0889b05: 多。不分別如來十力。不分別四無所畏。不分
T0220_.07.0889b06: 別十八佛不共法。不分別一切智。所以者何。
T0220_.07.0889b07: 如來十力不可思議。乃至一切智亦不可思
T0220_.07.0889b08: 議。色亦不可思議。受想行識亦不可思議。一
T0220_.07.0889b09: 切法亦不可思議。若諸菩薩如是行者都無
T0220_.07.0889b10: 行處。是行般若波羅蜜多。是諸菩薩乃可名
T0220_.07.0889b11: 爲久修勝行。具壽善現復白佛言。甚深般若
T0220_.07.0889b12: 波羅蜜多。是珍寶聚。是清淨聚。如淨虚空離
T0220_.07.0889b13: 雲煙等。奇哉般若波羅蜜多義趣甚深多諸
T0220_.07.0889b14: 留難。而今廣説留難不生。佛告善現。如是如
T0220_.07.0889b15: 是。佛神力故留難不生。是故大乘善男子等。
T0220_.07.0889b16: 於深般若波羅蜜多。若欲書持讀誦演説乃
T0220_.07.0889b17: 至一歳必令總了。所以者何。甚深般若波羅
T0220_.07.0889b18: 蜜多大寶神珠多諸障礙。具壽善現復白佛
T0220_.07.0889b19: 言。奇哉惡魔常於如是甚深般若波羅蜜多
T0220_.07.0889b20: 大寶神珠欲作留難。佛告善現。一切惡魔雖
T0220_.07.0889b21: 於般若波羅蜜多常欲留難令諸菩薩所作不
T0220_.07.0889b22: 成而願不遂。時舍利子便白佛言。是誰神力
T0220_.07.0889b23: 令彼惡魔於深般若不能留難。爾時佛告舍
T0220_.07.0889b24: 利子言。是佛神力。亦是十方一切世界諸佛
T0220_.07.0889b25: 神力。舍利子。一切如來應正等覺。皆共護念
T0220_.07.0889b26: 行深般若波羅蜜多諸菩薩衆。令諸惡魔不
T0220_.07.0889b27: 能留難。何以故。舍利子。若諸菩薩行深般若
T0220_.07.0889b28: 波羅蜜多。法爾皆蒙十方無量無邊世界一
T0220_.07.0889b29: 切如來應正等覺共所護念。若蒙如來應正
T0220_.07.0889c01: 等覺所護念者。惡魔法爾不能留難。又舍利
T0220_.07.0889c02: 子。若有淨信善男子等。於深般若波羅蜜多。
T0220_.07.0889c03: 書寫受持讀誦修習思惟演説。無障礙者。應
T0220_.07.0889c04: 作是念。我今書寫受持讀誦修習思惟演説
T0220_.07.0889c05: 般若波羅蜜多。皆是十方一切世界諸佛世
T0220_.07.0889c06: 尊。神力護念令得成辦。時舍利子便白佛言。
T0220_.07.0889c07: 若菩薩乘善男子等。於深般若波羅蜜多。書
T0220_.07.0889c08: 寫受持讀誦修習思惟演説。皆是十方諸佛
T0220_.07.0889c09: 神力慈悲護念。令彼所作殊勝善業一切惡
T0220_.07.0889c10: 魔不能留難。爾時佛告舍利子言。如是如是。
T0220_.07.0889c11: 如汝所説。時舍利子復白佛言。若菩薩乘善
T0220_.07.0889c12: 男子等。於深般若波羅蜜多。書寫受持讀誦
T0220_.07.0889c13: 修習思惟演説。十方世界諸佛世尊皆共識
T0220_.07.0889c14: 知歡喜護念。十方世界諸佛世尊。常以佛眼
T0220_.07.0889c15: 皆共觀見慈悲護念。令彼所修無不成辦。爾
T0220_.07.0889c16: 時佛告舍利子言。如是如是。如汝所説。若菩
T0220_.07.0889c17: 薩乘善男子等。於深般若波羅蜜多。書寫受
T0220_.07.0889c18: 持讀誦修習思惟演説。常爲十方一切世界諸
T0220_.07.0889c19: 佛世尊佛眼觀見識知護念。令諸惡魔不能
T0220_.07.0889c20: 嬈惱。所作善業皆速成辦。若菩薩乘善男子
T0220_.07.0889c21: 等。能於般若波羅蜜多。書寫受持讀誦修習
T0220_.07.0889c22: 思惟演説。當知已近無上菩提。惡魔眷屬不
T0220_.07.0889c23: 能留難。若菩薩乘善男子等。能書般若波羅
T0220_.07.0889c24: 蜜多。種種莊嚴受持讀誦供養恭敬。常爲諸
T0220_.07.0889c25: 佛之所護念。由此因縁獲大饒益。復次舍利
T0220_.07.0889c26: 子。如是般若波羅蜜多甚深經典。佛涅槃後
T0220_.07.0889c27: 流至南方漸當興盛。後從南方流至北方漸
T0220_.07.0889c28: 當興盛。非佛所得法毘奈耶無上正法有滅
T0220_.07.0889c29: 沒相。如來所得法毘奈耶無上正法。即是般
T0220_.07.0890a01: 若波羅蜜多甚深經典。如是經典住菩薩乘
T0220_.07.0890a02: 善男子等。書寫受持讀誦修習思惟演説恭
T0220_.07.0890a03: 敬供養。一切如來應正等覺。常以佛眼觀見
T0220_.07.0890a04: 護念稱揚讃歎令無憂苦。時舍利子便白佛
T0220_.07.0890a05: 言。如是般若波羅蜜多甚深經典。後時後分
T0220_.07.0890a06: 於東北方廣行流布。爾時佛告舍利子言。如
T0220_.07.0890a07: 是如是。舍利子。後時後分彼東北方。住菩薩
T0220_.07.0890a08: 乘善男子等。聞此般若波羅蜜多甚深經典。
T0220_.07.0890a09: 若能信樂書寫受持讀誦修習思惟演説恭敬
T0220_.07.0890a10: 供養。當知彼人久發無上正等覺心。久修菩
T0220_.07.0890a11: 薩摩訶薩行。時舍利子復白佛言。彼東北方
T0220_.07.0890a12: 後時後分。當有幾許住菩薩乘善男子等。得
T0220_.07.0890a13: 聞般若波羅蜜多甚深經典。能生信樂書寫
T0220_.07.0890a14: 受持讀誦修習思惟演説恭敬供養。爾時佛
T0220_.07.0890a15: 告舍利子言。彼東北方後時後分。雖有無量
T0220_.07.0890a16: 住菩薩乘善男子等。而少得聞甚深般若波
T0220_.07.0890a17: 羅蜜多。深心信樂書寫受持讀誦供養。雖
T0220_.07.0890a18: 有無量住菩薩乘善男子等。聞深般若波羅
T0220_.07.0890a19: 蜜多。深心信樂書寫受持讀誦供養。而有
T0220_.07.0890a20: 少分修習思惟。若能爲他宣説開示甚深義
T0220_.07.0890a21: 趣甚爲難得。舍利子。若菩薩乘善男子等。聞
T0220_.07.0890a22: 説般若波羅蜜多。心不沈沒不驚不怖。深生
T0220_.07.0890a23: 信樂書寫受持讀誦修習思惟演説。當知是
T0220_.07.0890a24: 人已曾親近供養恭敬無量如來應正等覺及
T0220_.07.0890a25: 諸菩薩。請問般若波羅蜜多甚深義趣。是菩
T0220_.07.0890a26: 薩乘善男子等。定當圓滿諸菩薩行。疾證無
T0220_.07.0890a27: 上正等菩提。與諸有情作大饒益。何以故。舍
T0220_.07.0890a28: 利子。我常爲彼住菩薩乘善男子等。説一切
T0220_.07.0890a29: 智相應之法。是人轉身常能修集諸菩薩行。
T0220_.07.0890b01: 速趣無上正等菩提。爲諸有情説微妙法。令
T0220_.07.0890b02: 趣無上正等菩提。是菩薩乘善男子等身心
T0220_.07.0890b03: 安定。諸惡魔王及彼眷屬。尚不能壞求趣無
T0220_.07.0890b04: 上正等覺心。何況其餘樂行惡者。舍利子。住
T0220_.07.0890b05: 菩薩乘善男子等。聞深般若波羅蜜多。心得
T0220_.07.0890b06: 廣大清淨喜樂。亦能安立無量有情無上菩
T0220_.07.0890b07: 提相應善法。舍利子。是菩薩乘善男子等。今
T0220_.07.0890b08: 於我所發弘誓願定當安立無量百千諸有情
T0220_.07.0890b09: 類。令發無上正等覺心。修菩薩行示現勸導
T0220_.07.0890b10: 讃勵慶喜。令於無上正等菩提乃至得受不
T0220_.07.0890b11: 退轉記。我於彼類深生隨喜。何以故。舍利子。
T0220_.07.0890b12: 我觀彼人所發弘願心語相稱。彼於當來定
T0220_.07.0890b13: 能安立無量百千諸有情類。令發無上正等
T0220_.07.0890b14: 覺心。修菩薩行示現勸導讃勵慶喜。令於無
T0220_.07.0890b15: 上正等菩提。乃至得受不退轉記。是菩薩乘
T0220_.07.0890b16: 善男子等。亦於過去無量佛所發如是願。過
T0220_.07.0890b17: 去如來應正等覺。亦於彼願深生隨喜。觀彼
T0220_.07.0890b18: 心語定相稱故。是菩薩乘善男子等。信解廣
T0220_.07.0890b19: 大修廣大行。願生他方諸佛國土。現有如來
T0220_.07.0890b20: 應正等覺宣説般若波羅蜜多甚深法處。彼
T0220_.07.0890b21: 聞般若波羅蜜多甚深法已。復能安立彼佛
T0220_.07.0890b22: 土中無量百千諸有情類。令發無上正等覺
T0220_.07.0890b23: 心。修菩薩行示現勸導讃勵慶喜。令於無上
T0220_.07.0890b24: 正等菩提得不退轉。時舍利子便白佛言。甚
T0220_.07.0890b25: 奇世尊。佛於過去未來現在所有諸法。及諸
T0220_.07.0890b26: 有情心行差別。佛菩薩等無不證知無不覺
T0220_.07.0890b27: 了。世尊。若諸菩薩能於般若波羅蜜多。至心
T0220_.07.0890b28: 聽聞受持讀誦。精勤修學如理思惟。書寫解
T0220_.07.0890b29: 説廣令流布。是諸菩薩於當來世。求深般若
T0220_.07.0890c01: 波羅蜜多精勤不息。彼於般若波羅蜜多。爲
T0220_.07.0890c02: 有得時不得時不。爾時佛告舍利子言。是諸
T0220_.07.0890c03: 菩薩於深般若波羅蜜多常求不息。一切時
T0220_.07.0890c04: 得無不得時。或有不求自然而得。諸佛菩薩
T0220_.07.0890c05: 常護念故。時舍利子復白佛言。是諸菩薩爲
T0220_.07.0890c06: 於般若波羅蜜多相應經典。一切時得無不
T0220_.07.0890c07: 得時。爲於六種波羅蜜多相應經典亦能常
T0220_.07.0890c08: 得。爾時佛告舍利子言。若諸菩薩常於般若
T0220_.07.0890c09: 波羅蜜多相應經典。勇猛信求不顧身命。有
T0220_.07.0890c10: 時不得諸餘經典。無有是處。何以故。舍利子。
T0220_.07.0890c11: 是諸菩薩爲趣無上正等菩提。示現勸導讃
T0220_.07.0890c12: 勵慶喜諸有情類。令於般若波羅蜜多相應
T0220_.07.0890c13: 經典及餘經典受持讀誦。亦自於中精勤修
T0220_.07.0890c14: 學。由斯福力隨所生處。法爾常遇甚深般若
T0220_.07.0890c15: 波羅蜜多相應經典。及餘六種波羅蜜多相
T0220_.07.0890c16: 應經典恒不捨離
T0220_.07.0890c17:   第五分魔事品第十一
T0220_.07.0890c18: 爾時具壽善現便白佛言。世尊。所説住菩薩
T0220_.07.0890c19: 乘善男子等修善法時有諸魔事。云何名爲菩
T0220_.07.0890c20: 薩魔事。佛告善現。若諸菩薩欲説法要辯久
T0220_.07.0890c21: 乃生。菩薩當知是爲魔事。或説法要辯乃卒
T0220_.07.0890c22: 生。菩薩當知是爲魔事。或説法要辯過量生。
T0220_.07.0890c23: 菩薩當知是爲魔事。或所欲説未盡便止。菩
T0220_.07.0890c24: 薩當知是爲魔事。或説法要言詞亂雜。菩薩
T0220_.07.0890c25: 當知是爲魔事。或説法要言詞間斷。菩薩當
T0220_.07.0890c26: 知是爲魔事。或説法時。諸横事起。令所欲説
T0220_.07.0890c27: 不遂本心。菩薩當知是爲魔事。復次善現若
T0220_.07.0890c28: 諸菩薩於深般若波羅蜜多相應經典書寫等
T0220_.07.0890c29: 時。或頻申缺呿。或更相嗤笑。或互相輕凌。或
T0220_.07.0891a01: 身心躁擾。或失念散亂。或文句顛倒。或迷惑
T0220_.07.0891a02: 義理。或不得滋味心生厭捨。或横事卒起。或
T0220_.07.0891a03: 互相乖諍。由斯等事所作不成。菩薩當知是
T0220_.07.0891a04: 爲魔事。復次善現。若諸菩薩聞説般若波羅
T0220_.07.0891a05: 蜜多相應經時。或作是念。我於此中不得受
T0220_.07.0891a06: 記。何用聽爲。或作是念。此中不説我等名字。
T0220_.07.0891a07: 何用聽爲。或作是念。此中不説我等生處城
T0220_.07.0891a08: 邑聚落。何用聽爲。由此等縁心不清淨。即從
T0220_.07.0891a09: 座起厭捨而去無顧戀心。菩薩當知是爲魔
T0220_.07.0891a10: 事。善現當知。若諸菩薩聞説般若波羅蜜
T0220_.07.0891a11: 多相應經時。心不清淨厭捨去者。隨彼所起
T0220_.07.0891a12: 不清淨心厭捨此經。擧歩多少便減爾所劫
T0220_.07.0891a13: 數功徳。獲爾所劫障菩提罪。受彼罪已更爾
T0220_.07.0891a14: 所時。發勤精進修菩薩行方可復本。是故名
T0220_.07.0891a15: 爲菩薩魔事。復次善現。若諸菩薩棄捨能引
T0220_.07.0891a16: 一切智智甚深般若波羅蜜多相應經典。學
T0220_.07.0891a17: 不能引一切智智隨順二乘諸餘經典。棄捨
T0220_.07.0891a18: 根本而攀枝葉。菩薩當知是爲魔事。何以故。
T0220_.07.0891a19: 甚深般若波羅蜜多相應經典能生菩薩世出
T0220_.07.0891a20: 世間殊勝功徳。由斯能引一切智智。若學般
T0220_.07.0891a21: 若波羅蜜多相應經典。即學菩薩世出世間
T0220_.07.0891a22: 殊勝功徳。速能引發一切智智。善現當知。如
T0220_.07.0891a23: 癡餓狗棄捨主食。反從僕使而求覓之。如是
T0220_.07.0891a24: 當來有諸菩薩棄深般若波羅蜜多。求學二
T0220_.07.0891a25: 乘相應經典。是愚癡類棄本求末。終不能得
T0220_.07.0891a26: 一切智智。復次善現。譬如有人欲觀香象。身
T0220_.07.0891a27: 量大小形類勝劣。得而不觀反尋其跡。當知
T0220_.07.0891a28: 彼類甚爲愚癡。如是當來有諸菩薩棄深般
T0220_.07.0891a29: 若波羅蜜多。求學二乘相應經典。是愚癡類
T0220_.07.0891b01: 棄本尋末。終不能得一切智智。復次善現。譬
T0220_.07.0891b02: 如有人爲珍寶故求趣大海。既至海岸不入
T0220_.07.0891b03: 大海反觀牛跡。作是念言。大海中水其量
T0220_.07.0891b04: 深廣。豈及此耶。此中亦應有諸珍寶。當知
T0220_.07.0891b05: 彼類甚爲愚癡。如是當來有諸菩薩棄深般
T0220_.07.0891b06: 若波羅蜜多。求學二乘相應經典。是愚癡類
T0220_.07.0891b07: 棄本求末。終不能得一切智智。復次善現。如
T0220_.07.0891b08: 有工匠或彼弟子。欲造大殿如天帝釋殊勝
T0220_.07.0891b09: 殿量。見彼殿已而反規摸日月宮殿。當知彼
T0220_.07.0891b10: 類甚爲愚癡。如是當來有諸菩薩棄深般若
T0220_.07.0891b11: 波羅蜜多。求學二乘相應經典。是愚癡類棄
T0220_.07.0891b12: 大求小。終不能得一切智智。復次善現如有
T0220_.07.0891b13: 欲見轉輪聖王。見已不識捨至餘處。見小國
T0220_.07.0891b14: 王觀其形相作如是念。轉輪聖王形相威徳
T0220_.07.0891b15: 豈勝於此。當知彼類甚爲愚癡。如是當來有
T0220_.07.0891b16: 諸菩薩棄深般若波羅蜜多。求學二乘相應
T0220_.07.0891b17: 經典。是愚癡類棄勝求劣。終不能得一切智
T0220_.07.0891b18: 智。復次善現。如有饑人得百味美食。棄而求
T0220_.07.0891b19: 噉六十日穀飯。當知彼類甚爲愚癡。如是當
T0220_.07.0891b20: 來有諸菩薩棄深般若波羅蜜多。求學二乘
T0220_.07.0891b21: 相應經典。是愚癡類棄勝求劣。終不能得一
T0220_.07.0891b22: 切智智。復次善現。如有貧人得無價寶。棄而
T0220_.07.0891b23: 翻取迦遮末尼。當知彼類甚爲愚癡。如是當
T0220_.07.0891b24: 來有諸菩薩棄深般若波羅蜜多。求學二乘
T0220_.07.0891b25: 相應經典。是愚癡類捨勝取劣。終不能得一
T0220_.07.0891b26: 切智智。復次善現。有諸菩薩若正書寫受持
T0220_.07.0891b27: 讀誦思惟修習甚深般若波羅蜜多相應經
T0220_.07.0891b28: 時。衆辯卒起樂説種種差別法門。令書寫等
T0220_.07.0891b29: 不得究竟。菩薩當知是爲魔事。爾時善現便
T0220_.07.0891c01: 白佛言。甚深般若波羅蜜多可書寫不。世尊
T0220_.07.0891c02: 告曰。不也善現。若菩薩乘善男子等。書寫般
T0220_.07.0891c03: 若波羅蜜多相應經時。作如是念。我以文字
T0220_.07.0891c04: 書寫般若波羅蜜多。如是文字即是般若波
T0220_.07.0891c05: 羅蜜多。或依文字執有般若波羅蜜多。菩薩
T0220_.07.0891c06: 當知是爲魔事。爾時應誡彼菩薩言。汝今不
T0220_.07.0891c07: 應執有文字能書般若波羅蜜多。若作是執
T0220_.07.0891c08: 是爲魔事。若捨此執便捨魔事。復次善現。若
T0220_.07.0891c09: 諸菩薩書寫受持讀誦修習思惟演説甚深般
T0220_.07.0891c10: 若波羅蜜多相應經時。或念國土城邑王都
T0220_.07.0891c11: 方處師友。或念父母妻子眷屬伴侶王臣。或
T0220_.07.0891c12: 念盜賊諸惡禽獸惡人惡鬼。或念衆集伎樂遊
T0220_.07.0891c13: 戲報恩報怨。或念飯食衣服臥具及餘資財。
T0220_.07.0891c14: 或念製造文頌書論。或念時節寒熱豐儉。或
T0220_.07.0891c15: 念象馬水火等事。或念諸餘所作事業。菩薩
T0220_.07.0891c16: 當知皆是魔事。復次善現。若諸菩薩書寫受
T0220_.07.0891c17: 持讀誦修習思惟演説甚深般若波羅蜜多相
T0220_.07.0891c18: 應經時。得大名利恭敬供養。彼由此縁廢所
T0220_.07.0891c19: 作業。菩薩當知是爲魔事。復次善現。若諸菩
T0220_.07.0891c20: 薩書寫受持讀誦修習思惟演説甚深般若波
T0220_.07.0891c21: 羅蜜多相應經時。惡魔方便執持種種世俗
T0220_.07.0891c22: 書論。或復二乘相應經典。授與菩薩作如是
T0220_.07.0891c23: 言。如是書典義味深奧。應勤修學捨所習經。
T0220_.07.0891c24: 若此菩薩方便善巧不應受著。彼不能引一
T0220_.07.0891c25: 切智智。若此菩薩受著惡魔所授書典捨所
T0220_.07.0891c26: 習經。菩薩當知是爲魔事。復次善現。能聽法
T0220_.07.0891c27: 者樂聞般若波羅蜜多。能説法者著樂懈怠
T0220_.07.0891c28: 不欲爲説。或上相違兩不和合不獲説受。菩
T0220_.07.0891c29: 薩當知是爲魔事。復次善現。能聽法者具念
T0220_.07.0892a01: 慧力。樂聞般若波羅蜜多。能説法者欲往他
T0220_.07.0892a02: 方不獲爲説。或上相違兩不和合不獲説受。
T0220_.07.0892a03: 菩薩當知是爲魔事。復次善現。能説法者愛
T0220_.07.0892a04: 重名利。能聽法者不欲惠施。或上相違兩不
T0220_.07.0892a05: 和合不獲説受。菩薩當知是爲魔事。復次善
T0220_.07.0892a06: 現。能聽法者有信樂心。欲聞般若波羅蜜多。
T0220_.07.0892a07: 能説法者習誦不利不能爲説。或能説者習
T0220_.07.0892a08: 誦通利樂爲他説。能聽法者疑不通利不欲
T0220_.07.0892a09: 聽受。兩不和合不獲説聽。菩薩當知是爲魔
T0220_.07.0892a10: 事。復次善現。能説法者樂爲他説甚深般若
T0220_.07.0892a11: 波羅蜜多。能聽法者不欲聽受。或上相違兩
T0220_.07.0892a12: 不和合不獲説聽。菩薩當知是爲魔事
T0220_.07.0892a13: 復次善現。能聽法者樂聞般若波羅蜜多。能
T0220_.07.0892a14: 説法者身重疲極。睡眠所覆不能爲説。或上
T0220_.07.0892a15: 相違兩不和合不獲説聽。菩薩當知是爲魔
T0220_.07.0892a16: 事。復次善現。若諸菩薩書寫受持讀誦修習
T0220_.07.0892a17: 思惟演説甚深般若波羅蜜多相應經時。或
T0220_.07.0892a18: 有人來説三惡趣種種苦事勸捨菩提。或有
T0220_.07.0892a19: 人來説人天趣種種樂事。皆是無常苦空非
T0220_.07.0892a20: 我勸入圓寂。彼由此言書寫等事。不得究竟
T0220_.07.0892a21: 心懷愁惱。菩薩當知是爲魔事。復次善現。能
T0220_.07.0892a22: 説法者好領徒衆。樂營他事不憂自業。能聽
T0220_.07.0892a23: 法者一身無累。專修己事不憂他業。或上相
T0220_.07.0892a24: 違兩不和合不獲説聽。菩薩當知是爲魔事。
T0220_.07.0892a25: 復次善現。能説法者樂處喧雜。能聽法者不
T0220_.07.0892a26: 樂喧雜。或上相違兩不和合不獲説聽。菩薩
T0220_.07.0892a27: 當知是爲魔事。復次善現。能説法者欲往他
T0220_.07.0892a28: 方危身命處。能聽法者恐失身命不欲共往。
T0220_.07.0892a29: 或上相違兩不和合不獲説聽。菩薩當知是
T0220_.07.0892b01: 爲魔事。復次善現。能説法者欲往他方多賊
T0220_.07.0892b02: 疾疫饑渇國土。能聽法者慮彼艱辛不肯共
T0220_.07.0892b03: 往。或上相違兩不和合不獲説聽。菩薩當知
T0220_.07.0892b04: 是爲魔事。復次善現。能説法者欲往他方。所
T0220_.07.0892b05: 經道路曠野險阻。多諸賊難及栴荼羅惡獸
T0220_.07.0892b06: 獵師毒蛇等怖。能聽法者欲隨其去。能説法
T0220_.07.0892b07: 者方便試言。汝今何故無事隨我。欲往如是
T0220_.07.0892b08: 諸險難處。宜善審思勿後憂悔。能聽法者聞
T0220_.07.0892b09: 已念言。師應不欲令我隨往。設固隨往何必
T0220_.07.0892b10: 聞法。由此因縁不隨其去。兩不和合不獲説
T0220_.07.0892b11: 聽。菩薩當知是爲魔事。復次善現。能説法者
T0220_.07.0892b12: 多有施主數相追隨。聽法者來請説般若波
T0220_.07.0892b13: 羅蜜多。或請書寫受持讀誦如説修行。彼多
T0220_.07.0892b14: 縁礙無暇教授。能聽法者起嫌恨心。後雖教
T0220_.07.0892b15: 授而不聽受。兩不和合不獲教授聽受書持
T0220_.07.0892b16: 讀誦修習甚深般若波羅蜜多。菩薩當知是
T0220_.07.0892b17: 爲魔事。復次善現。有諸惡魔作種種形。至菩
T0220_.07.0892b18: 薩所方便破壞。令於般若波羅蜜多相應經
T0220_.07.0892b19: 典。不得書寫受持讀誦修習思惟爲他演説。
T0220_.07.0892b20: 是故善現。住菩薩乘善男子等。於深般若波
T0220_.07.0892b21: 羅蜜多書寫等時所有障礙。菩薩當知皆是
T0220_.07.0892b22: 魔事。具壽善現便白佛言。何縁惡魔作諸形
T0220_.07.0892b23: 像。至菩薩所方便破壞。令於般若波羅蜜多
T0220_.07.0892b24: 相應經典。不得書寫乃至演説。佛告善現。甚
T0220_.07.0892b25: 深般若波羅蜜多。能生如來一切智智。如來
T0220_.07.0892b26: 所有一切智智能生佛教。佛教能生有情妙
T0220_.07.0892b27: 慧。有情妙慧能證無邊諸煩惱斷。煩惱斷者
T0220_.07.0892b28: 一切惡魔不得其便。彼諸惡魔不得便故。多
T0220_.07.0892b29: 生憂苦如箭入心。勿我由斯甚深般若波羅
T0220_.07.0892c01: 蜜多境界空缺。是故惡魔作諸形像。至菩薩
T0220_.07.0892c02: 所方便破壞令於般若波羅蜜多相應經典。
T0220_.07.0892c03: 不得書寫乃至演説。具壽善現復白佛言。云
T0220_.07.0892c04: 何惡魔作諸形像。至菩薩所方便破壞。佛告
T0220_.07.0892c05: 善現。有諸惡魔作種種形。至菩薩所方便破
T0220_.07.0892c06: 壞。令其毀厭甚深般若波羅蜜多。謂作是言。
T0220_.07.0892c07: 汝所習誦無相經典非眞般若波羅蜜多。我
T0220_.07.0892c08: 所習誦有相經典是眞般若波羅蜜多。作是
T0220_.07.0892c09: 語時有諸菩薩未得受記。便於般若波羅蜜
T0220_.07.0892c10: 多甚深經典心生疑惑。由疑惑故便於般
T0220_.07.0892c11: 若波羅蜜多而生毀厭。由毀厭故遂不書寫
T0220_.07.0892c12: 乃至演説。菩薩當知是爲魔事。復次善
T0220_.07.0892c13: 現。有諸惡魔作種種形。至菩薩所謂菩薩曰。
T0220_.07.0892c14: 諸菩薩衆行深般若波羅蜜多。唯證實際得
T0220_.07.0892c15: 聲聞果。或能證得獨覺菩提。決定不能證得
T0220_.07.0892c16: 佛。果何縁於此唐設劬勞。菩薩當知是爲魔
T0220_.07.0892c17:
T0220_.07.0892c18:   第五分眞如品第十二
T0220_.07.0892c19: 復次善現。甚深般若波羅蜜多書寫等時。多
T0220_.07.0892c20: 諸魔事爲作留難。菩薩應覺覺已精勤。正念
T0220_.07.0892c21: 正知方便遠離。爾時善現便白佛言。如是世
T0220_.07.0892c22: 尊。如是善逝。甚深般若波羅蜜多書寫等時
T0220_.07.0892c23: 多諸留難。譬如無價大寶神珠。難得具能多
T0220_.07.0892c24: 諸怨賊。如是般若波羅蜜多理趣甚深具勝
T0220_.07.0892c25: 功徳。諸菩薩衆書寫等時。多有惡魔爲作留
T0220_.07.0892c26: 難。雖有樂欲而不能成。所以者何。有愚癡者
T0220_.07.0892c27: 爲魔所魅。新學大乘善男子等。於深般若
T0220_.07.0892c28: 波羅蜜多書寫等時爲作留難。佛告善現。如
T0220_.07.0892c29: 是如是。有愚癡者福慧薄劣。於廣大法心不
T0220_.07.0893a01: 信樂。新學大乘善男子等。於深般若波羅蜜
T0220_.07.0893a02: 多書寫等時爲作留難。於當來世有愚癡者
T0220_.07.0893a03: 福慧薄劣。自於般若波羅蜜多不能信樂。見
T0220_.07.0893a04: 他於彼書寫等時。承魔威力爲作障礙當知
T0220_.07.0893a05: 彼類獲罪無邊。多劫輪迴受諸劇苦。復次善
T0220_.07.0893a06: 現。若諸菩薩於深般若波羅蜜多書寫等時
T0220_.07.0893a07: 無魔事者。當知皆是佛威神力。所以者何惡
T0220_.07.0893a08: 魔眷屬雖勤方便欲障般若波羅蜜多。而諸
T0220_.07.0893a09: 如來應正等覺。亦勤方便護念攝受。令書寫
T0220_.07.0893a10: 等無諸留難。復次善現。譬如女人多有諸子。
T0220_.07.0893a11: 或五或十乃至百千。其母得病諸子各別勤
T0220_.07.0893a12: 求醫藥咸作是念。云何令我母病除愈。令無
T0220_.07.0893a13: 障難身名不滅。久住安樂苦受不生。諸妙樂
T0220_.07.0893a14: 具咸歸我母。所以者何。生育我等示世間事
T0220_.07.0893a15: 甚大艱辛。作是念已競設方便。求安隱事覆
T0220_.07.0893a16: 護母身。勿爲蚊虻虵蠍風雨人非人等非愛
T0220_.07.0893a17: 所觸。勤加修飾令離衆病。六根清淨無諸憂
T0220_.07.0893a18: 苦。復以種種上妙樂具。供養恭敬而作是言。
T0220_.07.0893a19: 我母慈悲生育我等。誨示一切世間事業。我
T0220_.07.0893a20: 等豈得不報母恩。如是如來應正等覺。常以
T0220_.07.0893a21: 種種善巧方便。護念般若波羅蜜多。若有受
T0220_.07.0893a22: 持讀誦修習思惟演説或書寫者。如來亦以
T0220_.07.0893a23: 種種方便。勤加護念令無損惱。十方現在餘
T0220_.07.0893a24: 世界中。一切如來應正等覺哀愍利樂諸有
T0220_.07.0893a25: 情者。亦以種種善巧方便。護念般若波羅蜜
T0220_.07.0893a26: 多。令諸惡魔不能毀滅。久住利樂一切世間。
T0220_.07.0893a27: 所以者何。甚深般若波羅蜜多。能生如來應
T0220_.07.0893a28: 正等覺。能正顯了一切智智。能示世間諸法
T0220_.07.0893a29: 實相。一切智智亦從彼生。善現當知。三世諸
T0220_.07.0893b01: 佛皆依如是甚深般若波羅蜜多。精勤修學
T0220_.07.0893b02: 證得無上正等菩提。是故般若波羅蜜多。能
T0220_.07.0893b03: 生如來應正等覺。能正顯了一切智智。能示
T0220_.07.0893b04: 世間諸法實相。爾時善現。便白佛言。云何般
T0220_.07.0893b05: 若波羅蜜多。能示世間諸法實相。佛説何法
T0220_.07.0893b06: 名爲世間。佛告善現。佛説五蘊名爲世間。甚
T0220_.07.0893b07: 深般若波羅蜜多。能示世間色等五蘊無變
T0220_.07.0893b08: 壞相。故説般若波羅蜜多能示世間諸法實
T0220_.07.0893b09: 相。所以者何。色等五蘊無自性故。説名爲空
T0220_.07.0893b10: 無相無願。即眞法界非空等法可有變壞。故
T0220_.07.0893b11: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0893b12: 善現。一切如來應正等覺。皆依般若波羅蜜
T0220_.07.0893b13: 多。普能證知無量無數無邊有情施設心行
T0220_.07.0893b14: 種種差別。故説般若波羅蜜多能示世間諸
T0220_.07.0893b15: 法實相。復次善現。一切如來應正等覺。皆依
T0220_.07.0893b16: 般若波羅蜜多。如實證知無量無數無邊有
T0220_.07.0893b17: 情所有散心由法性故無散心性。所有略心
T0220_.07.0893b18: 盡故離故。無略心性。諸有貪心。由如實性非
T0220_.07.0893b19: 有貪心。諸有瞋心。由如實性非有瞋心諸有
T0220_.07.0893b20: 癡心。由如實性非有癡心。諸離貪心離中非
T0220_.07.0893b21: 有諸離。瞋心離中非有諸離。癡心離中非有
T0220_.07.0893b22: 所有廣心。無増無減。亦非遠離。已遠離故。無
T0220_.07.0893b23: 廣心性。所有大心。無來無去。亦無所住。無大
T0220_.07.0893b24: 心性。諸無量心。無生無滅。無住無異。無所
T0220_.07.0893b25: 依止。如太虚空。非無量心。諸無見心。無相
T0220_.07.0893b26: 可得故。離種種境故。非無見心。不可見心。非
T0220_.07.0893b27: 三眼境故。無心性故。非不可見心。由此等義
T0220_.07.0893b28: 故説般若波羅蜜多能示世間諸法實相。復
T0220_.07.0893b29: 次善現。一切如來應正等覺。皆依般若波羅
T0220_.07.0893c01: 蜜多。如實證知無量無數無邊有情若出若
T0220_.07.0893c02: 沒。謂如實知彼有情類心心所法若出若沒。
T0220_.07.0893c03: 皆依色受想行識生。謂諸有情心心所法。或
T0220_.07.0893c04: 有依色受想行識。執如來死後。或有或非有。
T0220_.07.0893c05: 或亦有亦非有。或非有非非有。此是諦實餘
T0220_.07.0893c06: 皆愚妄。或有依色受想行識。執我及世間或
T0220_.07.0893c07: 常或無常。或亦常亦無常。或非常非無常。此
T0220_.07.0893c08: 是諦實餘皆愚妄。或有依色受想行識。執我
T0220_.07.0893c09: 及世間或有邊或無邊。或亦有邊亦無邊。或
T0220_.07.0893c10: 非有邊非無邊。此是諦實餘皆愚妄。或有依
T0220_.07.0893c11: 色受想行識執命者即身或復異身。此是諦
T0220_.07.0893c12: 實餘皆愚妄。如是善現。一切如來應正等覺。
T0220_.07.0893c13: 皆依般若波羅蜜多。如實證知無量無數無
T0220_.07.0893c14: 邊有情若出若沒。復次善現。一切如來應正
T0220_.07.0893c15: 等覺。皆依般若波羅蜜多。如實證知無量無
T0220_.07.0893c16: 數無邊有情若出若沒。謂如實知諸所有色
T0220_.07.0893c17: 受想行識皆如眞如無二無別。善現當知。如
T0220_.07.0893c18: 來眞如即五蘊眞如。五蘊眞如即世間眞如。
T0220_.07.0893c19: 世間眞如即一切法眞如。一切法眞如即預
T0220_.07.0893c20: 流果眞如。預流果眞如即一來果眞如。一來
T0220_.07.0893c21: 果眞如即不還果眞如。不還果眞如即阿羅
T0220_.07.0893c22: 漢果眞如阿羅漢果眞如即獨覺菩提眞如。
T0220_.07.0893c23: 獨覺菩提眞如即一切菩薩摩訶薩行眞如。
T0220_.07.0893c24: 一切菩薩摩訶薩行眞如即諸佛無上正等菩
T0220_.07.0893c25: 提眞如。諸佛無上正等菩提眞如即一切如
T0220_.07.0893c26: 來應正等覺眞如。一切如來應正等覺眞如
T0220_.07.0893c27: 即一切有情眞如。善現當知。如是眞如皆不
T0220_.07.0893c28: 相離。非一非異無盡無二。亦無二分不可分
T0220_.07.0893c29: 別。善現當知。一切如來應正等覺。皆依般若
T0220_.07.0894a01: 波羅蜜多。證一切法眞如究竟。方得無上正
T0220_.07.0894a02: 等菩提。由斯故説甚深般若波羅蜜多能生
T0220_.07.0894a03: 如來應正等覺。是如來母。能示如來應正等
T0220_.07.0894a04: 覺世間實相。善現當知。一切如來應正等覺。
T0220_.07.0894a05: 皆依般若波羅蜜多。能如實覺諸法眞如不
T0220_.07.0894a06: 虚妄性不變異性。由如實覺眞如相故説名
T0220_.07.0894a07: 如來應正等覺。具壽善現便白佛言。甚深般
T0220_.07.0894a08: 若波羅蜜多所證眞如不虚妄性不變異性極
T0220_.07.0894a09: 爲甚深離見難覺。一切如來應正等覺。皆用
T0220_.07.0894a10: 如是諸法眞如不虚妄性不變異性。宣説開
T0220_.07.0894a11: 示分別顯了一切菩薩摩訶薩行。諸佛無上
T0220_.07.0894a12: 正等菩提。如是眞如不虚妄性不變異性誰
T0220_.07.0894a13: 能信解。唯有不退轉菩薩摩訶薩。及諸願滿
T0220_.07.0894a14: 大阿羅漢。并具正見善男子等。聞佛説此甚
T0220_.07.0894a15: 深眞如不虚妄性不變異性能生信解。如來
T0220_.07.0894a16: 爲彼依自所證眞如之相顯示分別。佛告善
T0220_.07.0894a17: 現。如是如是。所以者何。眞如無盡是故甚深。
T0220_.07.0894a18: 唯有如來現等正覺。無盡眞如甚深之相。爲
T0220_.07.0894a19: 諸菩薩摩訶薩衆宣説開示令生信解。善現
T0220_.07.0894a20: 當知。色無盡故眞如無盡。色甚深故眞如甚
T0220_.07.0894a21: 深。色與眞如無差別故。受想行識無盡故眞
T0220_.07.0894a22: 如無盡。受想行識甚深故眞如甚深。受想行
T0220_.07.0894a23: 識與眞如無差別故。善現當知。眼處無盡故
T0220_.07.0894a24: 眞如無盡。眼處甚深故眞如甚深。眼處與眞
T0220_.07.0894a25: 如無差別故。耳鼻舌身意處無盡故眞如無
T0220_.07.0894a26: 盡耳鼻舌身意處甚深故眞如甚深。耳鼻舌
T0220_.07.0894a27: 身意處與眞如無差別故。善現當知。色處無
T0220_.07.0894a28: 盡故眞如無盡。色處甚深故眞如甚深。色處
T0220_.07.0894a29: 與眞如無差別故。聲香味觸法處無盡故眞
T0220_.07.0894b01: 如無盡。聲香味觸法處甚深故眞如甚深。聲
T0220_.07.0894b02: 香味觸法處與眞如無差別故。善現當知。眼
T0220_.07.0894b03: 界無盡故眞如無盡。眼界甚深故眞如甚深。
T0220_.07.0894b04: 眼界與眞如無差別故。耳鼻舌身意界無盡
T0220_.07.0894b05: 故眞如無盡。耳鼻舌身意界甚深故眞如甚
T0220_.07.0894b06: 深。耳鼻舌身意界與眞如無差別故。善現當
T0220_.07.0894b07: 知。色界無盡故眞如無盡。色界甚深故眞如
T0220_.07.0894b08: 甚深。色界與眞如無差別故。聲香味觸法界
T0220_.07.0894b09: 無盡故眞如無盡。聲香味觸法界甚深故眞
T0220_.07.0894b10: 如甚深。聲香味觸法界與眞如無差別故。善
T0220_.07.0894b11: 現當知。眼識界無盡故眞如無盡。眼識界甚
T0220_.07.0894b12: 深故眞如甚深。眼識界與眞如無差別故。耳
T0220_.07.0894b13: 鼻舌身意識界無盡故眞如無盡。耳鼻舌身
T0220_.07.0894b14: 意識界甚深故眞如甚深。耳鼻舌身意識界
T0220_.07.0894b15: 與眞如無差別故。善現當知。一切法無盡故
T0220_.07.0894b16: 眞如無盡。一切法甚深故眞如甚深。一切法
T0220_.07.0894b17: 與眞如無差別故。是故眞如極難信解
T0220_.07.0894b18: 大般若波羅蜜多經卷第五百六十
T0220_.07.0894b19:
T0220_.07.0894b20:
T0220_.07.0894b21:
T0220_.07.0894b22: 大般若波羅蜜多經卷第五百六
T0220_.07.0894b23: 十一
T0220_.07.0894b24:  三藏法師玄奘奉  詔譯 
T0220_.07.0894b25:   第五分甚深相品第十三
T0220_.07.0894b26: 爾時欲界十千天子。天主帝釋而爲上首。復
T0220_.07.0894b27: 有梵世二萬天子。大梵天王而爲上首。倶詣
T0220_.07.0894b28: 佛所頂禮雙足。却住一面同白佛言。世尊。所
T0220_.07.0894b29: 説諸甚深法以何爲相。爾時佛告諸天衆言。
T0220_.07.0894c01: 我所宣説諸甚深法。以空無相無願無作無
T0220_.07.0894c02: 生無滅無所依止無性爲相。時諸天衆復白
T0220_.07.0894c03: 佛言。佛所説法無所依止。譬如虚空不可表
T0220_.07.0894c04: 示。如來所説甚深法相。世間天人阿素洛等。
T0220_.07.0894c05: 不能安立亦不能壞。何以故。世間天人阿素
T0220_.07.0894c06: 洛等皆是相故。諸有相者於無相相。不能安
T0220_.07.0894c07: 立亦不能壞。如來所説甚深法相。不墮色數
T0220_.07.0894c08: 亦不墮受想行識數。亦復不墮人非人數。人
T0220_.07.0894c09: 非人等不能成壞。爾爾佛告諸天衆言。設有
T0220_.07.0894c10: 人來作如是問。虚空誰作誰能壞耶。汝謂彼
T0220_.07.0894c11: 人爲正問不。諸天衆曰。不也世尊。所以者何。
T0220_.07.0894c12: 虚空無體無爲無相。寧可問言有成壞者。爾
T0220_.07.0894c13: 時佛告諸天衆言。如是如是。如汝所説。天衆
T0220_.07.0894c14: 當知。我所宣説甚深法相亦復如是。不可安
T0220_.07.0894c15: 立不可破壞。有佛無佛法爾常住。佛於此相
T0220_.07.0894c16: 如實覺知。故名如來應正等覺。時諸天衆復
T0220_.07.0894c17: 白佛言。如來所覺如是諸相。極爲甚深難見
T0220_.07.0894c18: 難覺。如來現覺如是相故。於一切法智無滯
T0220_.07.0894c19: 礙。一切如來應正等覺住如是相。分別開示
T0220_.07.0894c20: 甚深般若波羅蜜多。爲諸有情集諸法相方
T0220_.07.0894c21: 便開示。令於般若波羅蜜多得無礙智。甚深
T0220_.07.0894c22: 般若波羅蜜多。是諸如來常所行處。佛行是
T0220_.07.0894c23: 處證薩婆若。爲諸有情分別開示。爾時佛告
T0220_.07.0894c24: 諸天衆言。如是如是如汝所説。天衆當知。一
T0220_.07.0894c25: 切法相如來如實覺爲無相。由此因縁我説
T0220_.07.0894c26: 諸佛得無礙智無能及者。爾時世尊告善現
T0220_.07.0894c27: 曰。甚深般若波羅蜜多是諸佛母。能示世間
T0220_.07.0894c28: 諸法實相。是故諸佛依法而住。供養恭敬尊
T0220_.07.0894c29: 重讃歎。攝受護持所依住法。此法即是甚深
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