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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0877a01: 羅蜜多所在之處有妙光明。或聞其處異香
T0220_.07.0877a02: 氛郁。或復聞有微細樂音。當知爾時有大神
T0220_.07.0877a03: 力威徳熾盛諸天龍等。來至其處觀禮讀誦
T0220_.07.0877a04: 彼所書持甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0877a05: 重讃歎。合掌右繞歡喜護念。復次憍尸迦。是
T0220_.07.0877a06: 善男子善女人等。修鮮淨行嚴麗其處。至心
T0220_.07.0877a07: 供養甚深般若波羅蜜多。當知爾時有大神
T0220_.07.0877a08: 力威徳熾盛諸天龍等來至其處。觀禮讀誦
T0220_.07.0877a09: 彼所書持甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0877a10: 重讃歎。合掌右繞歡喜護念。憍尸迦。隨有如
T0220_.07.0877a11: 是具大神力威徳熾盛諸天龍等來至其處。
T0220_.07.0877a12: 此中所有惡鬼邪神。驚怖退散無敢住者。由
T0220_.07.0877a13: 此因縁。是善男子善女人等。心便廣大起淨
T0220_.07.0877a14: 勝解。所修善業倍復増明。諸有所爲皆無障
T0220_.07.0877a15: 礙。以是故。憍尸迦。甚深般若波羅蜜多隨所
T0220_.07.0877a16: 在處。應當周匝除去糞穢。掃拭塗治香水散
T0220_.07.0877a17: 灑。敷設寶座而安置之。燒香散花而爲供養。
T0220_.07.0877a18: 復次憍尸迦。是善男子善女人等。若能如是
T0220_.07.0877a19: 供養恭敬尊重讃歎甚深般若波羅蜜多。決
T0220_.07.0877a20: 定當得身心無倦。身心安樂身心調柔身心
T0220_.07.0877a21: 輕利。繋心般若波羅蜜多。夜寢息時無諸惡
T0220_.07.0877a22: 夢唯得善夢。謂見如來應正等覺身眞金色
T0220_.07.0877a23: 相好莊嚴。放大光明普照一切。聲聞菩薩恭
T0220_.07.0877a24: 敬圍繞。身處衆中聞佛爲説布施等六波羅
T0220_.07.0877a25: 蜜多。及餘善根相應法義。或於夢中見菩提
T0220_.07.0877a26: 樹。其量高廣衆寶莊嚴。有大菩薩往詣樹下。
T0220_.07.0877a27: 結跏趺坐證得無上正等菩提。轉妙法輪度
T0220_.07.0877a28: 有情衆。或於夢中見有無量無數菩薩論義決
T0220_.07.0877a29: 擇種種法義。或於夢中見有無量無數菩薩
T0220_.07.0877b01: 修行六種波羅蜜多。成熟有情嚴淨佛土。迴
T0220_.07.0877b02: 向攝受一切智智。或於夢中見十方界各有
T0220_.07.0877b03: 無量那&T011774;多佛亦聞其聲。謂某世界有某如
T0220_.07.0877b04: 來應正等覺若干百千聲聞菩薩恭敬圍繞
T0220_.07.0877b05: 説如是法。或於夢中見十方界各有無量那
T0220_.07.0877b06: &T011774;多佛入般涅槃。彼一一佛般涅槃後。各有
T0220_.07.0877b07: 施主爲供養佛設利羅故。以妙七寶各起無
T0220_.07.0877b08: 量大窣堵波。復於一一窣堵波所。各持無量
T0220_.07.0877b09: 上妙花鬘乃至燈明。經無量劫供養恭敬尊
T0220_.07.0877b10: 重讃歎。憍尸迦。是善男子善女人等。見如是
T0220_.07.0877b11: 類諸善夢相。若睡若覺身心安樂。諸天神等
T0220_.07.0877b12: 益其精氣。令彼自覺身體輕便。由此因縁。不
T0220_.07.0877b13: 多貪著飮食醫藥衣服臥具。於四供養其心
T0220_.07.0877b14: 輕微。如瑜伽師入勝妙定。由彼定力滋潤身
T0220_.07.0877b15: 心。從定出已雖遇美膳而心輕微。此亦如是。
T0220_.07.0877b16: 何以故。憍尸迦。是善男子善女人等。由此三
T0220_.07.0877b17: 千大千國土及餘十方無邊世界諸佛菩薩獨
T0220_.07.0877b18: 覺聲聞天龍藥叉阿素洛等。慈悲護念以妙
T0220_.07.0877b19: 精氣冥澍身心。令其志勇體充盛故。憍尸迦。
T0220_.07.0877b20: 若善男子善女人等。欲得如是現法勝利。於
T0220_.07.0877b21: 深般若波羅蜜多應常聽聞受持讀誦。精勤
T0220_.07.0877b22: 修學如理思惟。廣爲有情宣説開示。憍尸
T0220_.07.0877b23: 迦。若善男子善女人等。雖於般若波羅蜜
T0220_.07.0877b24: 多。不能聽聞受持讀誦。精勤修學如理思
T0220_.07.0877b25: 惟。廣爲有情宣説開示。而爲正法久住世間。
T0220_.07.0877b26: 利樂有情不滅沒故。書寫如是甚深般若波
T0220_.07.0877b27: 羅蜜多。衆寶嚴飾復持無量上妙花鬘乃至
T0220_.07.0877b28: 燈明。供養恭敬尊重讃歎。亦得如前所説勝
T0220_.07.0877b29:
T0220_.07.0877c01: 大般若波羅蜜多經卷第五百五十七
T0220_.07.0877c02:
T0220_.07.0877c03:
T0220_.07.0877c04:
T0220_.07.0877c05: 大般若波羅蜜多經卷第五百五
T0220_.07.0877c06: 十八
T0220_.07.0877c07:  *三藏法師玄奘奉  詔譯 
T0220_.07.0877c08:   第五分設利羅品第五
T0220_.07.0877c09: 復次憍尸迦。假使充滿此贍部洲佛設利羅
T0220_.07.0877c10: 以爲一分。有書般若波羅蜜多深妙法門復
T0220_.07.0877c11: 爲一分。於斯二分汝取何者。天帝釋言。我意
T0220_.07.0877c12: 寧取深妙般若波羅蜜多。所以者何。我於諸
T0220_.07.0877c13: 佛設利羅所。非不信受供養恭敬。然諸佛身
T0220_.07.0877c14: 及設利羅。皆因般若波羅蜜多深妙法門而
T0220_.07.0877c15: 出生故。皆由般若波羅蜜多深妙法門功徳
T0220_.07.0877c16: 威力所熏修故。乃爲一切世間天人阿素洛
T0220_.07.0877c17: 等供養恭敬。世尊。如我坐在三十三天善法
T0220_.07.0877c18: 殿中天帝座上。爲諸天衆宣説正法時。有無
T0220_.07.0877c19: 量諸天子等來至我所聽我所説。供養恭敬
T0220_.07.0877c20: 右遶而去。我若不在彼法座時。諸天子等亦
T0220_.07.0877c21: 來其處。雖不見我如我在時供養恭敬。咸言
T0220_.07.0877c22: 此處是天帝釋爲諸天等説法之座。我等皆
T0220_.07.0877c23: 應如天主在。供養恭敬右遶而去。佛設利羅
T0220_.07.0877c24: 亦復如是。深妙般若波羅蜜多。爲因引生一
T0220_.07.0877c25: 切智智之所依止故。爲一切世間天人阿素
T0220_.07.0877c26: 洛等供養恭敬。是故我説於二分中我意寧
T0220_.07.0877c27: 取深妙般若波羅蜜多。世尊。假使充滿三千
T0220_.07.0877c28: 世界佛設利羅以爲一分。有書般若波羅蜜
T0220_.07.0877c29: 多深妙法門復爲一分。於斯二分我意寧取深
T0220_.07.0878a01: 妙般若波羅蜜多。所以者何。我於諸佛設利
T0220_.07.0878a02: 羅所。非不信受供養恭敬。然諸佛身及設利
T0220_.07.0878a03: 羅。皆因般若波羅蜜多深妙法門而出生故。
T0220_.07.0878a04: 皆由般若波羅蜜多深妙法門功徳威力所熏
T0220_.07.0878a05: 修故。乃爲一切世間天人阿素洛等供養恭
T0220_.07.0878a06: 敬。世尊。如負債人怖畏債主。即便親近奉事
T0220_.07.0878a07: 國王。依王勢力得免怖畏。反爲債主怖畏供
T0220_.07.0878a08: 養。所以者何。彼人依附國王勢力。王所攝受
T0220_.07.0878a09: 具威勢故。王喩般若波羅蜜多。佛設利羅喩
T0220_.07.0878a10: 依王者。由依般若波羅蜜多故。得世間供養
T0220_.07.0878a11: 恭敬。諸佛所得一切智智。亦依般若波羅蜜
T0220_.07.0878a12: 多而得成辦故。我寧取深妙般若波羅蜜多。
T0220_.07.0878a13: 世尊。譬如無價大寶神珠。具無量種勝妙威
T0220_.07.0878a14: 徳。隨所住處有此神珠。人非人等不能爲害。
T0220_.07.0878a15: 設有男子或復女人。爲鬼所執身心苦惱。若
T0220_.07.0878a16: 有持此神珠示之。由珠威力鬼便捨去。諸有
T0220_.07.0878a17: 熱病或風或痰或二或三和合爲病。若有繋
T0220_.07.0878a18: 此神珠著身。如是諸病無不除愈。此珠在闇
T0220_.07.0878a19: 能作照明。熱時能涼寒時能暖。隨地方所有
T0220_.07.0878a20: 此神珠。時節調和不寒不熱。若地方所有此
T0220_.07.0878a21: 神珠。虵蠍等毒無敢停止。設有男子或復女
T0220_.07.0878a22: 人。爲毒所中楚痛難忍。若有持此神珠令
T0220_.07.0878a23: 見。珠威勢故毒即消滅。若諸有情身嬰癩疾。
T0220_.07.0878a24: 惡瘡腫疱目眩瞖曹等眼病耳病鼻病舌病喉
T0220_.07.0878a25: 病身病諸支節病。帶此神珠衆病皆愈。若諸
T0220_.07.0878a26: 池沼泉井等中。其水濁穢或將枯涸。以珠投
T0220_.07.0878a27: 之水便盈滿。香潔澄淨具八功徳。若以青黄
T0220_.07.0878a28: 赤白紅紫碧緑雜綺種種色衣。裹此神珠投之
T0220_.07.0878a29: 於水。水隨衣彩作種種色。如是無價大寶神
T0220_.07.0878b01: 珠。威徳無邊説不能盡。若置箱篋亦令其器
T0220_.07.0878b02: 具足成就無邊威徳。設空箱篋由曾置珠其器
T0220_.07.0878b03: 仍爲衆人愛重。爾時慶喜問帝釋言。如是神
T0220_.07.0878b04: 珠爲天獨有人亦有耶。天帝釋言。人中天上
T0220_.07.0878b05: 倶有此珠。若在人中形小而重。若在天上形
T0220_.07.0878b06: 大而輕。又人中珠相不具足。在天上者其相
T0220_.07.0878b07: 周圓。天上神珠威徳殊勝。無量倍數過人所
T0220_.07.0878b08: 有。時天帝釋復白佛言。深妙般若波羅蜜多。
T0220_.07.0878b09: 亦復如是。爲衆徳本能滅無量惡不善法。隨
T0220_.07.0878b10: 所在處滅諸有情身心苦惱。人非人等不能
T0220_.07.0878b11: 爲害。如來所得一切智智。及餘無量無邊功
T0220_.07.0878b12: 徳。皆因般若波羅蜜多。佛設利羅由諸功徳
T0220_.07.0878b13: 所熏修故。是諸功徳所依器故。佛涅槃後堪
T0220_.07.0878b14: 受一切世間天人阿素洛等供養恭敬。是故
T0220_.07.0878b15: 我説於二分中我意寧取深妙般若波羅蜜
T0220_.07.0878b16: 多。世尊。假使充滿十方各如殑伽沙界佛設
T0220_.07.0878b17: 利羅以爲一分。有書般若波羅蜜多深妙法
T0220_.07.0878b18: 門復爲一分。於斯二分我意寧取深妙般若
T0220_.07.0878b19: 波羅蜜多。所以者何。我於諸佛設利羅所非
T0220_.07.0878b20: 不信受供養恭敬。然諸佛身及設利羅。皆因
T0220_.07.0878b21: 般若波羅蜜多深妙法門而出生故。皆由般
T0220_.07.0878b22: 若波羅蜜多深妙法門功徳威力所熏修故。
T0220_.07.0878b23: 乃爲一切世間天人阿素洛等供養恭敬。復
T0220_.07.0878b24: 次世尊。深妙般若波羅蜜多能生如來一切
T0220_.07.0878b25: 智智。如來所得一切智智。能生佛身及設利
T0220_.07.0878b26: 羅。是故供養如是般若波羅蜜多。則爲供養
T0220_.07.0878b27: 三世諸佛一切智智及設利羅。復次世尊。若
T0220_.07.0878b28: 善男子善女人等。欲得常見十方諸佛。當行
T0220_.07.0878b29: 當修甚深般若波羅蜜多。爾時佛告天帝釋
T0220_.07.0878c01: 言。如是如是。如汝所説。憍尸迦。過去未來現
T0220_.07.0878c02: 在諸佛。皆依般若波羅蜜多。證得無上正等
T0220_.07.0878c03: 菩提。是故如來供養恭敬。天帝釋言。如是般
T0220_.07.0878c04: 若波羅蜜多是大無上波羅蜜多。一切如來
T0220_.07.0878c05: 皆依般若波羅蜜多。知諸有情心行差別。爾
T0220_.07.0878c06: 時佛告天帝釋言。如是如是。如汝所説。憍尸
T0220_.07.0878c07: 迦。是故菩薩摩訶薩衆長夜修行甚深般若
T0220_.07.0878c08: 波羅蜜多。爲如實知諸有情類心行差別。時
T0220_.07.0878c09: 天帝釋復白佛言。諸菩薩衆爲但應行般若波
T0220_.07.0878c10: 羅蜜多。爲亦應行餘五波羅蜜多。爾時佛告
T0220_.07.0878c11: 天帝釋言。諸菩薩衆應具行六波羅蜜多。然
T0220_.07.0878c12: 行布施淨戒安忍精進靜慮。觀諸法時皆以
T0220_.07.0878c13: 般若波羅蜜多而爲上首。憍尸迦。如贍部洲
T0220_.07.0878c14: 所有諸樹。枝條莖幹花葉果實。雖有種種形
T0220_.07.0878c15: 類不同。而其蔭影都無差別。如是六種波羅
T0220_.07.0878c16: 蜜多雖各有異。而由般若波羅蜜多方便善
T0220_.07.0878c17: 巧。攝受迴向一切智智。諸相差別都不可得。
T0220_.07.0878c18: 時天帝釋復白佛言。甚深般若波羅蜜多。成
T0220_.07.0878c19: 就廣大圓滿無量無邊功徳。若有書持如是般
T0220_.07.0878c20: 若波羅蜜多衆寶嚴飾。復持種種上妙花鬘
T0220_.07.0878c21: 乃至燈明。供養恭敬尊重讃歎守護不捨。復
T0220_.07.0878c22: 有書持如是般若波羅蜜多衆寶嚴飾。轉施
T0220_.07.0878c23: 他人受持讀誦。此二福聚何者爲多。爾時佛
T0220_.07.0878c24: 告天帝釋言。我還問汝隨汝意答。若諸有情
T0220_.07.0878c25: 從他請得佛設利羅。盛以寶函置清淨處。復
T0220_.07.0878c26: 持種種上妙花鬘乃至燈明。供養恭敬尊重
T0220_.07.0878c27: 讃歎守護不捨。若復有人從他請得佛設利
T0220_.07.0878c28: 羅。分施與他令其供養。於意云何。此二福聚
T0220_.07.0878c29: 何者爲勝。天帝釋言。如我解佛所説義者。此
T0220_.07.0879a01: 二福聚後者爲勝。爾時佛讃天帝釋言。善哉
T0220_.07.0879a02: 善哉。如汝所説。憍尸迦。書持般若波羅蜜多
T0220_.07.0879a03: 若自供養。若轉施他受持讀誦。此二福聚後
T0220_.07.0879a04: 者爲多。復次憍尸迦。若善男子善女人等。能
T0220_.07.0879a05: 以般若波羅蜜多甚深義趣。如實爲他分別
T0220_.07.0879a06: 解説。所獲福聚復勝施他多百千倍。敬此法
T0220_.07.0879a07: 師應如敬佛
T0220_.07.0879a08:   第五分經典品第六
T0220_.07.0879a09: 復次憍尸迦。若善男子善女人等。教贍部洲
T0220_.07.0879a10: 諸有情類。皆令安住十善業道。展轉乃至普
T0220_.07.0879a11: 教十方殑伽沙等諸佛世界諸有情類。皆令
T0220_.07.0879a12: 安住十善業道。於意云何。是善男子善女人
T0220_.07.0879a13: 等。由此因縁得福多不。天帝釋言。甚多世尊。
T0220_.07.0879a14: 甚多善逝。佛言。憍尸迦。若善男子善女人
T0220_.07.0879a15: 等。書持般若波羅蜜多。衆寶莊嚴施他讀誦。
T0220_.07.0879a16: 所獲福聚甚多於前。復次憍尸迦。若善男子
T0220_.07.0879a17: 善女人等。教贍部洲諸有情類。皆令安住四
T0220_.07.0879a18: 靜慮四無量四無色定五神通。展轉乃至普
T0220_.07.0879a19: 教十方殑伽沙等諸佛世界諸有情類。皆令
T0220_.07.0879a20: 安住四靜慮四無量四無色定五神通。於意
T0220_.07.0879a21: 云何。是善男子善女人等。由此因縁得福多
T0220_.07.0879a22: 不。天帝釋言。甚多世尊。甚多善逝。佛言。憍
T0220_.07.0879a23: 尸迦。若善男子善女人等。書持般若波羅蜜
T0220_.07.0879a24: 多。衆寶莊嚴施他讀誦。所獲福聚甚多於前。
T0220_.07.0879a25: 復次憍尸迦。若善男子善女人等。書持般若
T0220_.07.0879a26: 波羅蜜多。衆寶莊嚴自恒讀誦。不如有人書
T0220_.07.0879a27: 持般若波羅蜜多。衆寶莊嚴施他讀誦。復次
T0220_.07.0879a28: 憍尸迦。若善男子善女人等。書持般若波羅
T0220_.07.0879a29: 蜜多。衆寶莊嚴施他讀誦。不如有人於深般
T0220_.07.0879b01: 若波羅蜜多善知義趣爲他解説。時天帝釋
T0220_.07.0879b02: 便白佛言。應爲何等諸有情類解説般若波
T0220_.07.0879b03: 羅蜜多甚深義趣佛言。憍尸迦。若善男子善
T0220_.07.0879b04: 女人等不知般若波羅蜜多甚深義趣應爲解
T0220_.07.0879b05: 説。何以故。憍尸迦。於當來世有善男子善女
T0220_.07.0879b06: 人等。求趣無上正等菩提。聞他宣説相似般
T0220_.07.0879b07: 若波羅蜜多。心便迷謬退失中道。時天帝釋
T0220_.07.0879b08: 復白佛言。何等名爲相似般若波羅蜜多。佛
T0220_.07.0879b09: 言。憍尸迦。於當來世有諸苾芻愚癡顛倒。雖
T0220_.07.0879b10: 欲宣説眞實般若波羅蜜多。而顛倒説相似
T0220_.07.0879b11: 般若波羅蜜多。云何苾芻顛倒宣説相似般
T0220_.07.0879b12: 若波羅蜜多。謂彼苾芻爲發無上菩提心者。
T0220_.07.0879b13: 説色壞故名爲無常。非常無故名爲無常。説
T0220_.07.0879b14: 受想行識壞故名爲無常。非常無故名爲無
T0220_.07.0879b15: 常。復作是説。若如是求是行般若波羅蜜多。
T0220_.07.0879b16: 憍尸迦。如是名爲顛倒宣説相似般若波羅蜜
T0220_.07.0879b17: 多。憍尸迦。不應以色壞故觀色無常。不應以
T0220_.07.0879b18: 受想行識壞故觀受想行識無常。但應以常
T0220_.07.0879b19: 無故觀色乃至識爲無常。以是故。憍尸迦。若
T0220_.07.0879b20: 善男子善女人等。於深般若波羅蜜多。善知
T0220_.07.0879b21: 義趣爲他解説其福甚多。復次憍尸迦。若善
T0220_.07.0879b22: 男子善女人等。教贍部洲一切有情。皆令住
T0220_.07.0879b23: 預流果或一來果或不還果或阿羅漢果或獨
T0220_.07.0879b24: 覺菩提。展轉乃至普教十方各如殑伽沙數
T0220_.07.0879b25: 世界一切有情。皆令住預流果乃至獨覺菩
T0220_.07.0879b26: 提。於意云何。是善男子善女人等。由此因縁
T0220_.07.0879b27: 得福多不。天帝釋言。甚多世尊。甚多善逝。佛
T0220_.07.0879b28: 言。憍尸迦。有善男子善女人等。書持般若波
T0220_.07.0879b29: 羅蜜多。衆寶莊嚴施他讀誦。教授教誡彼有
T0220_.07.0879c01: 情言。汝應精勤修學般若波羅蜜多相應佛
T0220_.07.0879c02: 法。定當證得一切智智。是善男子善女人等。
T0220_.07.0879c03: 所獲福聚甚多於前。何以故。憍尸迦。一切預
T0220_.07.0879c04: 流一來不還阿羅漢果獨覺菩提。皆是般若
T0220_.07.0879c05: 波羅蜜多所流出故。謂彼證得一切智智。教
T0220_.07.0879c06: 化無量無邊有情。令成預流乃至獨覺無邊
T0220_.07.0879c07: 際故。復次憍尸迦。若贍部洲諸有情類。皆發
T0220_.07.0879c08: 無上正等覺心。展轉乃至十方各如殑伽沙界
T0220_.07.0879c09: 一切有情。皆發無上正等覺心。有善男子善
T0220_.07.0879c10: 女人等。書持般若波羅蜜多。衆寶莊嚴施令
T0220_.07.0879c11: 讀誦。於意云何。是善男子善女人等。由此因
T0220_.07.0879c12: 縁得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0879c13: 佛言。憍尸迦。若善男子善女人等。書持般若
T0220_.07.0879c14: 波羅蜜多。衆寶莊嚴轉施與一已於無上正等
T0220_.07.0879c15: 菩提不退轉者令勤修學。是善男子善女人
T0220_.07.0879c16: 等。所獲福聚甚多於前。何以故。憍尸迦。如是
T0220_.07.0879c17: 菩薩修行般若波羅蜜多疾得圓滿。令深般
T0220_.07.0879c18: 若波羅蜜多廣行流布。復次憍尸迦。若贍部
T0220_.07.0879c19: 洲諸有情類。皆發無上正等覺心。展轉乃至
T0220_.07.0879c20: 十方各如殑伽沙界一切有情。皆發無上正
T0220_.07.0879c21: 等覺心。有善男子善女人等。書持般若波羅
T0220_.07.0879c22: 蜜多。衆寶莊嚴施令讀誦。復以巧妙文義解
T0220_.07.0879c23: 釋。於意云何。是善男子善女人等。由此因縁
T0220_.07.0879c24: 得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0879c25: 佛言。憍尸迦。若善男子善女人等。書持般若
T0220_.07.0879c26: 波羅蜜多。轉施與一已於無上正等菩提不
T0220_.07.0879c27: 退轉者令其讀誦。復以巧妙文義解釋。是善
T0220_.07.0879c28: 男子善女人等。所獲福聚甚多於前。復次憍
T0220_.07.0879c29: 尸迦。若贍部洲諸有情類。皆於無上正等菩
T0220_.07.0880a01: 提得不退轉。展轉乃至十方各如殑伽沙界
T0220_.07.0880a02: 一切有情。皆於無上正等菩提得不退轉。有
T0220_.07.0880a03: 善男子善女人等。書持般若波羅蜜多。衆寶
T0220_.07.0880a04: 莊嚴施令讀誦。於意云何。是善男子善女人
T0220_.07.0880a05: 等。由此因縁得福多不。天帝釋言。甚多世尊。
T0220_.07.0880a06: 甚多善逝。佛言。憍尸迦。已於無上正等菩提
T0220_.07.0880a07: 得不退轉諸菩薩中。有一菩薩作如是言。我
T0220_.07.0880a08: 今欣樂疾證無上正等菩提。濟拔有情生死
T0220_.07.0880a09: 衆苦。若善男子善女人等。爲成彼事書持般
T0220_.07.0880a10: 若波羅蜜多。衆寶莊嚴施令讀誦。是善男子
T0220_.07.0880a11: 善女人等。所獲福聚甚多於前無量無數。復
T0220_.07.0880a12: 次憍尸迦。若贍部洲諸有情類。皆於無上正
T0220_.07.0880a13: 等菩提得不退轉。展轉乃至十方各如殑伽
T0220_.07.0880a14: 沙界一切有情。皆於無上正等菩提得不退
T0220_.07.0880a15: 轉。有善男子善女人等。書持般若波羅蜜多。
T0220_.07.0880a16: 衆寶莊嚴施令讀誦。復以巧妙文義解釋。於
T0220_.07.0880a17: 意云何。是善男子善女人等。由此因縁得福
T0220_.07.0880a18: 多不。天帝釋言。甚多世尊。甚多善逝。佛言。
T0220_.07.0880a19: 憍尸迦。已於無上正等菩提得不退轉諸菩
T0220_.07.0880a20: 薩中。有一菩薩作如是言。我今欣樂疾證無
T0220_.07.0880a21: 上正等菩提。濟拔有情生死衆苦。若善男子
T0220_.07.0880a22: 善女人等。爲成彼事書持般若波羅蜜多。衆
T0220_.07.0880a23: 寶莊嚴施令讀誦。復以巧妙文義解釋。是善
T0220_.07.0880a24: 男子善女人等。所獲福聚甚多於前無量無
T0220_.07.0880a25: 數。時天帝釋便白佛言。如是世尊。如是善逝。
T0220_.07.0880a26: 世尊。如如菩薩摩訶薩。轉近無上正等菩
T0220_.07.0880a27: 提。如是如是。應以般若波羅蜜多。轉更慇懃
T0220_.07.0880a28: 教授教誡。應以上妙飮食衣服臥具醫藥及
T0220_.07.0880a29: 餘資具。供養恭敬令無乏少。若善男子善女
T0220_.07.0880b01: 人等。能以如是法施財施。攝受供養彼菩薩
T0220_.07.0880b02: 摩訶薩。是善男子善女人等。由此因縁獲福
T0220_.07.0880b03: 無量。所以者何。彼菩薩摩訶薩要由如是法
T0220_.07.0880b04: 施財施攝受供養。疾證無上正等菩提。爲諸
T0220_.07.0880b05: 有情作大饒益。爾時善現讃帝釋言。善哉善
T0220_.07.0880b06: 哉。善能攝受勸勵護助諸菩薩摩訶薩。令疾
T0220_.07.0880b07: 證得所求無上正等菩提。憍尸迦。汝今已作
T0220_.07.0880b08: 佛聖弟子所應作事。何以故。憍尸迦。一切如
T0220_.07.0880b09: 來諸聖弟子。爲欲饒益諸有情故。法爾攝受
T0220_.07.0880b10: 勸勵護助諸菩薩摩訶薩。令疾證得所求無
T0220_.07.0880b11: 上正等菩提。所以者何。一切如來聲聞獨覺
T0220_.07.0880b12: 世間勝事。皆由菩薩摩訶薩衆而得出現。何
T0220_.07.0880b13: 以故。憍尸迦。若無菩薩摩訶薩發菩提心。則
T0220_.07.0880b14: 無菩薩摩訶薩能學六種波羅蜜多。若無菩
T0220_.07.0880b15: 薩摩訶薩修學六種波羅蜜多。則無菩薩摩
T0220_.07.0880b16: 訶薩能證無上正等菩提。若無菩薩摩訶薩
T0220_.07.0880b17: 證得無上正等菩提。則無如來聲聞獨覺世
T0220_.07.0880b18: 間勝事。是故如來諸聖弟子。爲欲利樂諸有
T0220_.07.0880b19: 情故。法應攝受勸勵護助諸菩薩。衆令學六
T0220_.07.0880b20: 種波羅蜜多。能疾證得一切智智。盡未來際
T0220_.07.0880b21: 利樂有情
T0220_.07.0880b22:   第五分迴向品第七
T0220_.07.0880b23: 爾時慈氏菩薩謂善現言。菩薩隨喜迴向倶
T0220_.07.0880b24: 行諸福業事。於餘有情施戒修等諸福業事。
T0220_.07.0880b25: 爲最爲勝。爲尊爲高。爲妙爲微妙。爲上爲無
T0220_.07.0880b26: 上。爾時善現問慈氏菩薩言。若諸菩薩所起
T0220_.07.0880b27: 隨喜迴向之心。普縁無量無數世界。一一世界
T0220_.07.0880b28: 無量無數。已入涅槃諸佛世尊。從初發心乃
T0220_.07.0880b29: 至成佛。展轉乃至入般涅槃。如是乃至法將
T0220_.07.0880c01: 滅盡。於其中間所有六種波羅蜜多相應善
T0220_.07.0880c02: 根。若諸弟子施戒修等諸福業事。及學無學
T0220_.07.0880c03: 無漏善根。若佛戒蘊定蘊慧蘊解脱蘊解脱智
T0220_.07.0880c04: 見蘊。若爲利樂一切有情大慈大悲。及餘無
T0220_.07.0880c05: 量無邊佛法。若説法要。若依法要學諸善根。
T0220_.07.0880c06: 若佛世尊般涅槃後諸有情類所種善根。合
T0220_.07.0880c07: 集稱量現前發起最尊最勝最上最妙隨喜之
T0220_.07.0880c08: 心。復以如是隨喜倶行諸福業事。與諸有情
T0220_.07.0880c09: 平等共有迴向無上正等菩提。願此善根共
T0220_.07.0880c10: 有情類。引發無上正等菩提。於意云何。彼諸
T0220_.07.0880c11: 菩薩縁如是事。起如是行相。隨喜迴向心爲
T0220_.07.0880c12: 有如是所縁可得。如彼菩薩所取相不。慈氏
T0220_.07.0880c13: 菩薩答善現言。彼諸菩薩縁如是事。起如是
T0220_.07.0880c14: 行相。隨喜迴向心實無如是所縁可得。如彼
T0220_.07.0880c15: 菩薩所取之相。具壽善現謂慈氏菩薩言。若
T0220_.07.0880c16: 無如是所縁諸事。如彼菩薩所取相者。彼諸
T0220_.07.0880c17: 菩薩隨喜迴向。豈不皆成想心見倒。所以者
T0220_.07.0880c18: 何。如有執著無所有事。無常謂常。實苦謂樂。
T0220_.07.0880c19: 無我謂我。不淨謂淨。由斯發起想心見倒。如
T0220_.07.0880c20: 所縁事實無所有。菩提及心亦應如是。若爾
T0220_.07.0880c21: 一切應無差別。此中何等是所縁事何等是
T0220_.07.0880c22: 隨喜心。何等是菩提。何等是迴向。云何菩薩
T0220_.07.0880c23: 縁。如是事起隨喜心。迴向無上正等菩提。慈
T0220_.07.0880c24: 氏菩薩報善現言。如是所起隨喜迴向。不應
T0220_.07.0880c25: 對彼新學大乘菩薩前説。所以者何。彼聞如
T0220_.07.0880c26: 是隨喜迴向。所有信樂恭敬之心。皆當滅沒
T0220_.07.0880c27: 如是隨喜迴向之法。應爲不退轉菩薩摩訶
T0220_.07.0880c28: 薩。或曾供養無量諸佛。久發大願多植善根。
T0220_.07.0880c29: 爲多善友所攝受者分別開示。所以者何。彼
T0220_.07.0881a01: 聞如是隨喜迴向。不驚不怖不退不沒。諸菩
T0220_.07.0881a02: 薩衆應以如是隨喜倶行諸福業事。迴向所
T0220_.07.0881a03: 求一切智智。當於爾時應作是念。所可用心
T0220_.07.0881a04: 隨喜迴向。此所用心盡滅離變。此所縁事及
T0220_.07.0881a05: 諸善根。皆亦如心盡滅離變。此中何等是所
T0220_.07.0881a06: 用心。復以何等爲所縁事及諸善根。而説隨
T0220_.07.0881a07: 喜迴向無上正等菩提。是心於心理不應有隨
T0220_.07.0881a08: 喜迴向。以無二心倶時起故。心亦不可隨喜
T0220_.07.0881a09: 迴向。心自性故。是故隨喜迴向之心及所縁
T0220_.07.0881a10: 事皆不可得。時天帝釋白善現言。新學大乘
T0220_.07.0881a11: 諸菩薩衆。聞如是事其心將無驚怖退沒。云
T0220_.07.0881a12: 何菩薩於所縁事起隨喜心。云何攝受隨喜倶
T0220_.07.0881a13: 行諸福業事。迴向無上正等菩提。爾時具壽
T0220_.07.0881a14: 善現依慈氏菩薩作如是言。諸菩薩衆普縁
T0220_.07.0881a15: 十方一切如來應正等覺。斷諸有路絶戲論
T0220_.07.0881a16: 道。殄諸雲霧摧諸棘刺。捨諸重擔逮得己利。
T0220_.07.0881a17: 盡諸有結正智解脱。到心自在第一究竟。入
T0220_.07.0881a18: 無餘依涅槃界者。從初發心乃至成佛。展轉
T0220_.07.0881a19: 乃至入般涅槃。如是乃至法將滅沒。於其中
T0220_.07.0881a20: 間所有功徳。及諸弟子所種善根。合集稱量
T0220_.07.0881a21: 現前發起最尊最勝最上最妙隨喜之心。復持
T0220_.07.0881a22: 如是隨喜倶行諸福業事。迴向無上正等菩
T0220_.07.0881a23: 提。是諸菩薩云何不墮想心見倒。慈氏菩薩
T0220_.07.0881a24: 謂善現言。若諸菩薩於自所起隨喜迴向心
T0220_.07.0881a25: 等諸法無心等想則不墮於想心見倒。若諸
T0220_.07.0881a26: 菩薩於自所起隨喜迴向心等諸法有心等
T0220_.07.0881a27: 想則便墮於想心見倒。又諸菩薩以如是心。
T0220_.07.0881a28: 念佛弟子功徳善根而生隨喜。正知此心盡
T0220_.07.0881a29: 滅離變非能隨喜。正知彼法其性亦然非所
T0220_.07.0881b01: 隨喜。又正了達能迴向心。法性亦爾。非能迴
T0220_.07.0881b02: 向。及正了知所迴向法。其性亦爾非所迴向。
T0220_.07.0881b03: 若有能依如是所説。隨喜迴向是正非邪。諸
T0220_.07.0881b04: 菩薩衆皆應發起如是隨喜迴向無上正等菩
T0220_.07.0881b05: 提。又諸菩薩普縁過去未來現在諸佛世尊
T0220_.07.0881b06: 所有功徳。若諸弟子所有善根。若異生類所
T0220_.07.0881b07: 有善根。若傍生趣聽聞正法所有善根。若餘
T0220_.07.0881b08: 天龍廣説乃至人非人等聽聞正法發菩提
T0220_.07.0881b09: 心。如是一切合集稱量現前發起最尊最勝
T0220_.07.0881b10: 最上最妙隨喜之心。既隨喜已迴向無上正
T0220_.07.0881b11: 等菩提。於如是時。若正解了諸能隨喜迴向之
T0220_.07.0881b12: 法盡滅離變。諸所隨喜迴向之法其性亦然。
T0220_.07.0881b13: 離如是知而能隨喜迴向無上正等菩提。復
T0220_.07.0881b14: 於是時若正解了都無有法可能隨喜迴向。
T0220_.07.0881b15: 於法雖如是知而能隨喜迴向無上正等菩
T0220_.07.0881b16: 提。便不墮於想心見倒。所以者何。是諸菩薩
T0220_.07.0881b17: 於能隨喜迴向之心。及所隨喜迴向之法。不
T0220_.07.0881b18: 生執著。是名無上隨喜迴向。若諸菩薩於能
T0220_.07.0881b19: 隨喜迴向之法。起能隨喜迴向法想。於所隨
T0220_.07.0881b20: 喜迴向之法。起所隨喜迴向法想。而起隨喜
T0220_.07.0881b21: 迴向無上正等菩提。則便墮於想心見倒。所
T0220_.07.0881b22: 起隨喜迴向皆邪。菩薩應知。方便遠離。若諸
T0220_.07.0881b23: 菩薩於所修作諸福業事。如實了知遠離寂
T0220_.07.0881b24: 靜。於能隨喜迴向之心。亦如實知遠離寂靜。
T0220_.07.0881b25: 如實知已行深般若波羅蜜多。於諸法中都
T0220_.07.0881b26: 無取著。而起隨喜迴向無上正等菩提。則
T0220_.07.0881b27: 不墮於想心見倒。若諸菩薩於所修作諸福
T0220_.07.0881b28: 業事。不如實知遠離寂靜。於能隨喜迴向之
T0220_.07.0881b29: 心。亦不能知遠離寂靜。於一切法執著諸相。
T0220_.07.0881c01: 而起隨喜迴向無上正等菩提。則便墮於想
T0220_.07.0881c02: 心見倒。若諸菩薩於已滅度諸佛世尊及諸
T0220_.07.0881c03: 弟子功徳善根。欲正發起隨喜迴向。應作是
T0220_.07.0881c04: 念。如佛世尊及諸弟子皆已滅度。自性非有
T0220_.07.0881c05: 功徳善根亦復如是。我所發起隨喜迴向及
T0220_.07.0881c06: 所迴向無上菩提性相亦爾都不可得。如實
T0220_.07.0881c07: 知已於諸善根。發生隨喜迴向無上正等菩
T0220_.07.0881c08: 提。便能不生想心見倒。不取相故。佛所聽許。
T0220_.07.0881c09: 名正隨喜迴向菩提。若諸菩薩以取相爲方
T0220_.07.0881c10: 便。行深般若波羅蜜多。於已滅度佛及弟子
T0220_.07.0881c11: 功徳善根。取相隨喜迴向菩提。是爲非善隨
T0220_.07.0881c12: 喜迴向。若諸菩薩不取相爲方便。行深般若
T0220_.07.0881c13: 波羅蜜多。於已滅度佛及弟子功徳善根。離
T0220_.07.0881c14: 相隨喜迴向菩提。是名爲善隨喜迴向。慈氏
T0220_.07.0881c15: 菩薩問善現言。云何菩薩於佛及弟子功徳
T0220_.07.0881c16: 善根等皆不取相。而能隨喜迴向菩提。善現
T0220_.07.0881c17: 答言。應知菩薩所學般若波羅蜜多方便善
T0220_.07.0881c18: 巧。雖不取相而所作成。非離般若波羅蜜多。
T0220_.07.0881c19: 有能正起隨喜迴向。是故菩薩欲成所作。應
T0220_.07.0881c20: 學般若波羅蜜多。慈氏菩薩謂善現言。莫作
T0220_.07.0881c21: 是説。所以者何。以甚深般若波羅蜜多中。
T0220_.07.0881c22: 佛及弟子功徳善根都不可得。所起隨喜迴
T0220_.07.0881c23: 向菩提亦不可得。此中菩薩應作是觀。過去
T0220_.07.0881c24: 如來及諸弟子功徳善根性皆已滅。所起隨
T0220_.07.0881c25: 喜迴向之心。及大菩提性皆寂滅。我若於彼
T0220_.07.0881c26: 取相分別。發生隨喜迴向之心。諸佛世尊皆
T0220_.07.0881c27: 所不許。所以者何。於已滅度佛弟子等取相
T0220_.07.0881c28: 分別隨喜迴向。是則名爲大有所得。過去已
T0220_.07.0881c29: 滅無所有故。未來現在佛弟子等。未至不住
T0220_.07.0882a01: 亦不可得。若不可得非取相境。若取其相發
T0220_.07.0882a02: 生隨喜迴向菩提便墮顛倒。是故菩薩欲於
T0220_.07.0882a03: 如來及諸弟子功徳善根。正發隨喜迴向菩
T0220_.07.0882a04: 提。不應於中起有所得取相分別隨喜迴向。
T0220_.07.0882a05: 若於其中起有所得取相分別隨喜迴向。佛不
T0220_.07.0882a06: 説彼有大義利。所以者何。如是隨喜迴向之
T0220_.07.0882a07: 心。妄想分別名雜毒故。如有飮食。雖具上妙
T0220_.07.0882a08: 色香美味而雜毒藥。愚夫淺識貪取噉之。初
T0220_.07.0882a09: 雖適意後便大苦。如是一類補特伽羅。不善
T0220_.07.0882a10: 受持不善觀察甚深般若波羅蜜多。不善通
T0220_.07.0882a11: 達甚深義趣。而告大乘種性者曰。來善男
T0220_.07.0882a12: 子。汝於三世諸佛世尊戒等五蘊及餘無量
T0220_.07.0882a13: 無邊功徳。若佛弟子所種善根。若佛世尊授
T0220_.07.0882a14: 諸菩薩聲聞獨覺三菩提記。彼有情類所種
T0220_.07.0882a15: 善根。若諸天人阿素洛等所種善根。如是一
T0220_.07.0882a16: 切合集稱量。現前隨喜迴向菩提。如是所説
T0220_.07.0882a17: 隨喜迴向。以有所得爲方便故。譬如世間雜
T0220_.07.0882a18: 毒飮食。菩薩種*性補特伽羅。不應隨彼所説
T0220_.07.0882a19: 而學。是故大徳。應説云何住菩薩乘善男子
T0220_.07.0882a20: 等。應於三世十方諸佛及弟子等功徳善根
T0220_.07.0882a21: 隨喜迴向可名無毒。善現答言。若諸菩薩欲
T0220_.07.0882a22: 不謗佛而發隨喜迴向心者。應作是念。如諸
T0220_.07.0882a23: 如來應正等覺如實通達功徳善根。有如是
T0220_.07.0882a24: 性。有如是相。有如是法。而可隨喜。我今亦
T0220_.07.0882a25: 應如是隨喜。如諸如來應正等覺如實通達。
T0220_.07.0882a26: 應以如是諸福業事迴向菩提。我今亦應如
T0220_.07.0882a27: 是迴向。若作如是隨喜迴向。則不謗佛。不雜
T0220_.07.0882a28: 衆毒。離諸過咎。善順佛教。復次菩薩應作如
T0220_.07.0882a29: 是隨喜迴向。如戒蘊等不墮三界。非三世攝。
T0220_.07.0882b01: 隨喜迴向。亦應如是。所以者何。如彼諸法自
T0220_.07.0882b02: 性空故。不墮三界非三世攝。隨喜迴向亦復
T0220_.07.0882b03: 如是。若能如是隨喜迴向。不雜衆毒無所失
T0220_.07.0882b04: 壞。若不如是隨喜迴向。當知是邪隨喜迴向。
T0220_.07.0882b05: 若諸菩薩作如是念。如諸如來應正等覺。如
T0220_.07.0882b06: 實通達諸功徳等。有如是法可依此法發生
T0220_.07.0882b07: 無倒隨喜迴向。我今亦應依如是法發生隨
T0220_.07.0882b08: 喜迴向之心。是爲正發隨喜迴向
T0220_.07.0882b09: 爾時世尊讃善現曰。善哉善哉。汝今乃能爲
T0220_.07.0882b10: 諸菩薩作大佛事。善現當知。假使三千大千
T0220_.07.0882b11: 世界諸有情類。一切皆得四靜慮四無量四
T0220_.07.0882b12: 無色定五神通等世出世間有相功徳。是一
T0220_.07.0882b13: 菩薩所起無倒隨喜迴向。於彼功徳爲最爲
T0220_.07.0882b14: 勝。爲尊爲高。爲妙爲微妙。爲上爲無上。復次
T0220_.07.0882b15: 善現。假使三千大千世界一切有情。皆發無
T0220_.07.0882b16: 上正等覺心。一一住如殑伽沙劫。以有所得
T0220_.07.0882b17: 而爲方便。皆持上妙衣服飮食臥具醫藥及
T0220_.07.0882b18: 餘樂具恭敬供養。如殑伽沙世界有情常無間
T0220_.07.0882b19: 斷。於意云何。是諸菩薩由此因縁得福多不。
T0220_.07.0882b20: 善現對曰。甚多世尊。如是福聚若有形色。十
T0220_.07.0882b21: 方各如殑伽沙界不能容受。佛言。善現。如是
T0220_.07.0882b22: 如是。如汝所説。若一菩薩由深般若波羅蜜
T0220_.07.0882b23: 多所攝受故。發起無倒隨喜迴向所獲功徳。
T0220_.07.0882b24: 於前菩薩有相福聚。百倍爲勝千倍爲勝。乃
T0220_.07.0882b25: 至鄔波尼殺曇倍亦復爲勝。爾時四大天王
T0220_.07.0882b26: 各與眷屬二萬天子倶。頂禮佛足合掌恭敬
T0220_.07.0882b27: 白言世尊。是諸菩薩所起無倒隨喜迴向。甚
T0220_.07.0882b28: 深般若波羅蜜多方便善巧所攝受故。威力
T0220_.07.0882b29: 廣大勝前所説有所得施多百千倍。時天帝
T0220_.07.0882c01: 釋乃至他化自在天王各與眷屬十萬天子
T0220_.07.0882c02: 倶。皆持種種天妙花鬘塗散等香衣服瓔珞
T0220_.07.0882c03: 寶幢幡蓋衆妙珍奇奏天樂音而供養佛。頂
T0220_.07.0882c04: 禮佛足合掌白言。是諸菩薩所起無倒隨喜
T0220_.07.0882c05: 迴向。甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0882c06: 故。威力廣大勝前所説有所得施多百千倍。
T0220_.07.0882c07: 時大梵王廣説乃至色究竟天各與無量百千
T0220_.07.0882c08: 天衆。前詣佛所頂禮佛足。合掌恭敬倶發聲
T0220_.07.0882c09: 言。希有世尊。是諸菩薩所起無倒隨喜迴向。
T0220_.07.0882c10: 甚深般若波羅蜜多方便善巧所攝受故。威
T0220_.07.0882c11: 力廣大勝前所説有所得施多百千倍。爾時
T0220_.07.0882c12: 佛告淨居天等諸天衆言。且置三千大千世
T0220_.07.0882c13: 界一切有情皆發無上正等覺心。假使十方
T0220_.07.0882c14: 殑伽沙等諸佛世界一切有情皆發無上正等
T0220_.07.0882c15: 覺心。一一住如殑伽沙劫以有所得而爲方
T0220_.07.0882c16: 便。皆持上妙衣服飮食臥具醫藥及餘樂具
T0220_.07.0882c17: 恭敬供養。如殑伽沙世界有情常無間斷。若
T0220_.07.0882c18: 有菩薩普縁三世諸佛世尊所有戒蘊定蘊慧
T0220_.07.0882c19: 蘊解脱蘊解脱智見蘊及餘無量無邊佛法。
T0220_.07.0882c20: 若諸弟子所有善根。若餘有情所修善法。如
T0220_.07.0882c21: 是一切合集稱量現前發起最尊最勝最上最
T0220_.07.0882c22: 妙。隨喜倶行諸福業事。復持如是隨喜倶行
T0220_.07.0882c23: 諸福業事。迴向無上正等菩提。如是所起隨
T0220_.07.0882c24: 喜迴向所獲功徳。勝前所説有相福聚。無量
T0220_.07.0882c25: 無邊不可稱計。爾時善現便白佛言。如世尊
T0220_.07.0882c26: 説。現前發起最尊最勝最上最妙隨喜倶行諸
T0220_.07.0882c27: 福業事。云何名爲最尊最勝最上最妙隨喜
T0220_.07.0882c28: 倶行諸福業事。佛告善現。若諸菩薩於三世
T0220_.07.0882c29: 法不取不捨不念不得。知無有法已正當生。
T0220_.07.0883a01: 知無有法已正當滅。如法實性發生隨喜迴
T0220_.07.0883a02: 向無上正等菩提。如是名爲最尊最勝最上
T0220_.07.0883a03: 最妙隨喜倶行諸福業事。復次善現。若諸菩
T0220_.07.0883a04: 薩欲於三世諸佛世尊及弟子等布施淨戒安
T0220_.07.0883a05: 忍精進靜慮般若。及正解脱解脱智見相應
T0220_.07.0883a06: 善根。發生無倒隨喜迴向應作是念。如眞解
T0220_.07.0883a07: 脱布施淨戒安忍精進靜慮般若相應善根亦
T0220_.07.0883a08: 復如是。如眞解脱戒蘊定蘊慧蘊解脱蘊解
T0220_.07.0883a09: 脱智見蘊相應善根亦復如是。如眞解脱所
T0220_.07.0883a10: 有勝解亦復如是。如眞解脱隨喜迴向亦復
T0220_.07.0883a11: 如是。如眞解脱一切過去已滅諸法亦復如
T0220_.07.0883a12: 是。如眞解脱一切未來未生諸法亦復如是。
T0220_.07.0883a13: 如眞解脱一切現在現轉諸法亦復如是。如
T0220_.07.0883a14: 眞解脱過去無量無數世界諸佛世尊及弟
T0220_.07.0883a15: 子等亦復如是。如眞解脱未來無量無數世
T0220_.07.0883a16: 界諸佛世尊及弟子等亦復如是。如眞解脱
T0220_.07.0883a17: 現在無量無數世界諸佛世尊及弟子等亦復
T0220_.07.0883a18: 如是。如是諸法眞如法性。無向無背無縛無
T0220_.07.0883a19: 脱無染無淨。我於如是功徳善根現前隨喜。
T0220_.07.0883a20: 以無移轉及無失壞。無相無得而爲方便。迴
T0220_.07.0883a21: 向無上正等菩提。如是名爲最尊最勝最上
T0220_.07.0883a22: 最妙隨喜迴向。善現當知。如是無倒隨喜迴
T0220_.07.0883a23: 向所獲功徳。於十方面各如殑伽沙數世界
T0220_.07.0883a24: 一切有情。皆發無上正等覺心。一一住如殑
T0220_.07.0883a25: 伽沙劫。以有所得而爲方便。皆持上妙衣服
T0220_.07.0883a26: 飮食臥具醫藥及餘樂具恭敬供養。十方各
T0220_.07.0883a27: 如殑伽沙界一切有情常無間斷。所獲施福。
T0220_.07.0883a28: 及於十方殑伽沙等諸佛世界一切有情。一
T0220_.07.0883a29: 一住如殑伽沙劫。以有所得而爲方便。所修
T0220_.07.0883b01: 淨戒安忍精進靜慮般若相應善根。百倍爲
T0220_.07.0883b02: 勝千倍爲勝。乃至鄔波尼殺曇倍亦復爲勝
T0220_.07.0883b03: 大般若波羅蜜多經卷第五百五十八
T0220_.07.0883b04:
T0220_.07.0883b05:
T0220_.07.0883b06:
T0220_.07.0883b07: 大般若波羅蜜多經卷第五百五
T0220_.07.0883b08: 十九
T0220_.07.0883b09:  *三藏法師玄奘奉  詔譯 
T0220_.07.0883b10:   第五分地獄品第八
T0220_.07.0883b11: 時舍利子便白佛言。如是無倒隨喜迴向。皆
T0220_.07.0883b12: 由般若波羅蜜多威力成辦。爾時佛告舍利
T0220_.07.0883b13: 子言。如是如是。時舍利子。復白佛言。如是般
T0220_.07.0883b14: 若波羅蜜多。能作照明皆應敬禮。世間諸法
T0220_.07.0883b15: 不能染汚。能除翳闇能發光明。能施利安能
T0220_.07.0883b16: 爲導首。與諸盲者作淨眼目。與渉闇徒作明
T0220_.07.0883b17: 燈炬。引失道者令入正路。顯諸法性即薩婆
T0220_.07.0883b18: 若。示一切法無滅無生。是諸菩薩摩訶薩母。
T0220_.07.0883b19: 能令諸佛具轉三轉十二行相無上法輪。無
T0220_.07.0883b20: 依護者爲作依護。能除一切生死苦惱。開示
T0220_.07.0883b21: 諸法無性爲性。世尊。諸菩薩摩訶薩於深般
T0220_.07.0883b22: 若波羅蜜多應云何住。佛告舍利子。諸菩薩
T0220_.07.0883b23: 摩訶薩於深般若波羅蜜多應如佛住。敬事
T0220_.07.0883b24: 般若波羅蜜多應如敬事諸佛世尊。時天帝
T0220_.07.0883b25: 釋作是念言。今舍利子何因何縁問佛斯事。
T0220_.07.0883b26: 念已便問舍利子言。以何因縁而作是問。時
T0220_.07.0883b27: 舍利子報帝釋言。前佛世尊説諸菩薩甚深
T0220_.07.0883b28: 般若波羅蜜多所攝受故。所起隨喜迴向倶
T0220_.07.0883b29: 行諸福業事。疾能證得一切智智。勝有所得
T0220_.07.0883c01: 菩薩所修布施淨戒安忍精進靜慮般若相應
T0220_.07.0883c02: 善根。是故我今作如是問。憍尸迦。如生盲衆
T0220_.07.0883c03: 若百若千。無淨眼者方便引導。近尚不能趣
T0220_.07.0883c04: 入正道。況能遠達豐樂大城。如是前五波羅
T0220_.07.0883c05: 蜜多諸生盲衆。若無般若波羅蜜多淨眼者
T0220_.07.0883c06: 導尚不能趣菩薩正道。況能證入一切智城。
T0220_.07.0883c07: 憍尸迦。布施等五波羅蜜多。要由般若波羅
T0220_.07.0883c08: 蜜多名有目者。復由般若波羅蜜多之所攝
T0220_.07.0883c09: 受名到彼岸。時舍利子復白佛言。云何菩薩
T0220_.07.0883c10: 引發般若波羅蜜多。佛告舍利子。若諸菩薩
T0220_.07.0883c11: 不引發色受想行識。亦不見色受想行識。是
T0220_.07.0883c12: 即名爲引發般若波羅蜜多。時舍利子復白
T0220_.07.0883c13: 佛言。若諸菩薩引發般若波羅蜜多爲成何
T0220_.07.0883c14: 法。佛告舍利子。若諸菩薩引發般若波羅蜜
T0220_.07.0883c15: 多。於一切法都無所成。無所成故得名般若
T0220_.07.0883c16: 波羅蜜多。時天帝釋便白佛言。如是般若波
T0220_.07.0883c17: 羅蜜多豈不能成一切智智。佛言。憍尸迦。如
T0220_.07.0883c18: 是般若波羅蜜多亦不能成一切智智。何以
T0220_.07.0883c19: 故。憍尸迦。如有所得如有名想。如有造立不
T0220_.07.0883c20: 能成故。時天帝釋復白佛言。若爾般若波羅
T0220_.07.0883c21: 蜜多。云何説成一切智智。佛言。憍尸迦。如是
T0220_.07.0883c22: 般若波羅蜜多。於所引發一切智智。無所成
T0220_.07.0883c23: 故説名爲成。時天帝釋便白佛言。甚奇世尊。
T0220_.07.0883c24: 如是般若波羅蜜多不爲生滅一切法故。不
T0220_.07.0883c25: 爲成壞一切法故。出現世間而與世間作饒
T0220_.07.0883c26: 益事。爾時善現便白佛言。若諸菩薩起如是
T0220_.07.0883c27: 想。則便捨遠甚深般若波羅蜜多。佛告善現。
T0220_.07.0883c28: 如是如是。復有因縁捨遠般若波羅蜜多。謂
T0220_.07.0883c29: 生是想。甚深般若波羅蜜多空無所有。即便
T0220_.07.0884a01: 捨遠甚深般若波羅蜜多。所以者何。菩薩般
T0220_.07.0884a02: 若波羅蜜多。非空非有無所分別。具壽善
T0220_.07.0884a03: 現復白佛言。佛説般若波羅蜜多爲顯何法。
T0220_.07.0884a04: 佛告善現。我説般若波羅蜜多。不爲顯色。亦
T0220_.07.0884a05: 不爲顯受想行識。不爲顯預流果。亦不爲顯
T0220_.07.0884a06: 一來不還阿羅漢果獨覺菩提。具壽善現復
T0220_.07.0884a07: 白佛言。甚深般若波羅蜜多即是廣大波羅
T0220_.07.0884a08: 蜜多。佛告善現。何縁汝説甚深般若波羅蜜
T0220_.07.0884a09: 多即是廣大波羅蜜多。善現答言。甚深般若
T0220_.07.0884a10: 波羅蜜多。於色不作大不作小。不作集不作
T0220_.07.0884a11: 散。於受想行識亦不作大不作小。不作集不
T0220_.07.0884a12: 作散。於佛十力不作強不作弱。於一切智不
T0220_.07.0884a13: 作廣不作狹。若諸菩薩起如是想。非行般若
T0220_.07.0884a14: 波羅蜜多。何以故。如是諸想非深般若波羅
T0220_.07.0884a15: 蜜多等流果故甚深般若波羅蜜多若起是
T0220_.07.0884a16: 想。我當度脱若干有情入無餘依般涅槃界。
T0220_.07.0884a17: 是則名爲大有所得。非有所得能有所辦。何
T0220_.07.0884a18: 以故。世尊。有情無生故當知般若波羅蜜多
T0220_.07.0884a19: 亦無生。有情無自性故遠離故不可思議故
T0220_.07.0884a20: 無滅壞故無覺知故。當知般若波羅蜜多亦
T0220_.07.0884a21: 無自性廣説乃至亦無覺知。世尊。有情力積
T0220_.07.0884a22: 集故當知如來力亦積集。時舍利子便白佛
T0220_.07.0884a23: 言。若諸菩薩於深般若波羅蜜多。能生信解
T0220_.07.0884a24: 無疑無惑亦不迷謬。是諸菩薩從何處沒來
T0220_.07.0884a25: 生此間。積行久如於深法義能隨覺了。佛言。
T0220_.07.0884a26: 舍利子。是諸菩薩從他方界所事諸佛法會
T0220_.07.0884a27: 中沒來生此間。舍利子。是諸菩薩已多親近
T0220_.07.0884a28: 諸佛世尊。曾問此中甚深法義已。經無量無
T0220_.07.0884a29: 數大劫。修集百千難行苦行。乘大願力來生
T0220_.07.0884b01: 此土。於深般若波羅蜜多。若見若聞生大歡
T0220_.07.0884b02: 喜便作是念。我今見佛。聞佛所説。由此因縁
T0220_.07.0884b03: 恭敬信受。爾時善現便白佛言。甚深般若波
T0220_.07.0884b04: 羅蜜多可見聞耶。佛言不也。具壽善現復白
T0220_.07.0884b05: 佛言。若諸菩薩於深般若波羅蜜多能勤修
T0220_.07.0884b06: 學。是諸菩薩積行久如。佛言善現。此應分別
T0220_.07.0884b07: 有諸菩薩從初發心。遇眞善友方便攝受。即
T0220_.07.0884b08: 能修學甚深般若波羅蜜多。於深法門能生
T0220_.07.0884b09: 信解。有諸菩薩雖曾値遇多百千佛。於諸佛
T0220_.07.0884b10: 所勤修梵行。而有所得爲方便故。於深般若
T0220_.07.0884b11: 波羅蜜多不能修學。聞説般若波羅蜜多不
T0220_.07.0884b12: 生信解即便捨去。善現當知。是諸菩薩過去
T0220_.07.0884b13: 佛所。聞説般若波羅蜜多。無信敬心捨衆而
T0220_.07.0884b14: 去。今聞般若波羅蜜多。無信敬心還復捨去。
T0220_.07.0884b15: 彼於般若波羅蜜多。若身若心皆不和合。不
T0220_.07.0884b16: 和合故造作増長感惡慧業。由此業故聞深
T0220_.07.0884b17: 般若波羅蜜多毀謗厭捨。善現當知。若諸菩
T0220_.07.0884b18: 薩毀謗厭捨甚深般若波羅蜜多。當知則爲
T0220_.07.0884b19: 毀謗厭捨一切智智。若毀謗厭捨一切智智。
T0220_.07.0884b20: 即毀謗厭捨三世諸佛。由此因縁造作増長
T0220_.07.0884b21: 害正法罪。由此罪故經歴多時受諸重苦。謂
T0220_.07.0884b22: 彼所造罪極重故。多百千歳墮大地獄。此界
T0220_.07.0884b23: 他方往還輪轉。受諸重苦不得解脱。此界火
T0220_.07.0884b24: 水風劫起時移置他方大地獄内。他方火水
T0220_.07.0884b25: 風劫起時移置此界大地獄中。如是輪迴經
T0220_.07.0884b26: 無數劫。受大地獄極難忍苦。彼害法罪業勢
T0220_.07.0884b27: 稍微。從地獄出墮傍生趣。如前展轉此界他
T0220_.07.0884b28: 方。多劫輪迴受諸劇苦。彼害法罪業勢漸薄。
T0220_.07.0884b29: 脱傍生趣墮鬼趣中。此界他方輪迴展轉。受
T0220_.07.0884c01: 諸重苦經無量劫。彼害法業餘勢將盡。免餓
T0220_.07.0884c02: 鬼趣來生人中。具受人間貧窮下賤頑愚疾
T0220_.07.0884c03: 病醜陋等苦。尚不聞有佛法僧名。況能精勤
T0220_.07.0884c04: 修諸善業。以諸惡業害正法故。受如是類圓
T0220_.07.0884c05: 滿苦果。時舍利子便白佛言。害正法業與五
T0220_.07.0884c06: 無間。此二惡行爲相似不。爾時佛告舍利子
T0220_.07.0884c07: 言。勿謂此業似五無間。所以者何。五無間
T0220_.07.0884c08: 業雖感重苦。而不可比毀謗正法。謂彼聞説
T0220_.07.0884c09: 甚深般若波羅蜜多。毀謗拒逆言。此般若波
T0220_.07.0884c10: 羅蜜多非眞佛語不應修學。非法非律非大
T0220_.07.0884c11: 師教。由此因縁其罪極重。不可以比五無間
T0220_.07.0884c12: 業。舍利子。此害法人自謗正法亦教他謗。自
T0220_.07.0884c13: 壞其身亦令他壞。自飮毒藥亦令他飮。自失
T0220_.07.0884c14: 生天解脱樂果亦令他失。自持其身足地獄
T0220_.07.0884c15: 火亦令他足。自沈苦海亦令他溺。自不信解
T0220_.07.0884c16: 甚深般若波羅蜜多。亦教他人令不信解迷
T0220_.07.0884c17: 謬顛倒。舍利子。我於般若波羅蜜多。尚不欲
T0220_.07.0884c18: 令害正法者聞其名字況當爲説。舍利子。害
T0220_.07.0884c19: 正法者我尚不聽住菩薩乘善男子等擧目
T0220_.07.0884c20: 觀視況當共住。舍利子。害正法者我尚不聽
T0220_.07.0884c21: 被服袈裟況受供養。何以故。舍利子。害正法
T0220_.07.0884c22: 者墮黒闇類。如臭爛糞。如穢蝸螺。如癩病
T0220_.07.0884c23: 人甚可厭惡。諸有信用害法者言亦受如前
T0220_.07.0884c24: 所説大苦。時舍利子復白佛言。何縁不説害
T0220_.07.0884c25: 正法者當來所受惡趣身量。爾時佛告舍利
T0220_.07.0884c26: 子言。止不須説彼趣身量。勿害法者聞已驚
T0220_.07.0884c27: 惶。心頓憂愁如中毒箭。身漸枯顇如被截苗。
T0220_.07.0884c28: 彼或聞之當嘔熱血喪失身命或近死苦故。
T0220_.07.0884c29: 我不説彼趣身量。時舍利子復重請言。唯願
T0220_.07.0885a01: 爲説作後明誡。爾時佛告舍利子言。我先説
T0220_.07.0885a02: 彼受苦多劫。足與後人作大明誡。當來自
T0220_.07.0885a03: 類善男子等聞我前説害正法報寧捨身命終
T0220_.07.0885a04: 不謗法。勿我當來長時受苦。爾時善現便白
T0220_.07.0885a05: 佛言。諸有聰明善男子等應善守護身語意
T0220_.07.0885a06: 業。彼豈不由語惡業故。惡趣人中長時受苦。
T0220_.07.0885a07: 佛言善現如是如是。於我正法毘奈耶中。當
T0220_.07.0885a08: 有愚癡諸出家者。彼雖稱我爲其大師。而於
T0220_.07.0885a09: 我説甚深般若波羅蜜多毀謗拒逆。善現當
T0220_.07.0885a10: 知。若有毀謗甚深般若則爲毀謗無上菩提。
T0220_.07.0885a11: 若有毀謗無上菩提則爲毀謗三世諸佛。若
T0220_.07.0885a12: 有毀謗三世諸佛則爲毀謗一切智智。若有
T0220_.07.0885a13: 毀謗一切智智則毀謗法。若毀謗法則毀謗
T0220_.07.0885a14: 僧。若毀謗僧則便造作無量罪業。若有造作
T0220_.07.0885a15: 無量罪業則便攝受無邊苦報。具壽善現復
T0220_.07.0885a16: 白佛言。彼愚癡人幾因縁故。毀謗拒逆甚深
T0220_.07.0885a17: 般若。佛告善現。由二因縁。一爲邪魔之所扇
T0220_.07.0885a18: 惑。二於深法不能信解復次善現。由四因縁
T0220_.07.0885a19: 毀謗拒逆甚深般若。一爲惡友之所誘誑。二
T0220_.07.0885a20: 爲不能勤修善法。三爲懷惡憙求他過。四爲
T0220_.07.0885a21: 嫉妬自讃毀他。由具如是諸因縁故。彼愚
T0220_.07.0885a22: 癡人毀謗拒逆甚深般若波羅蜜多。發起無
T0220_.07.0885a23: 邊極重惡業爾時善現復白佛言彼愚癡人不
T0220_.07.0885a24: 勤精進。於佛所説甚深般若波羅蜜多。實難
T0220_.07.0885a25: 信解。佛告善現如是如是具壽善現復白佛
T0220_.07.0885a26: 言。如是般若波羅蜜多。云何甚深極難信解。
T0220_.07.0885a27: 佛告善現。色非縛非脱。何以故。色以無性爲
T0220_.07.0885a28: 自性故受想行識非縛非脱。何以故。受想行
T0220_.07.0885a29: 識皆以無性爲自性故。復次善現。色前後中
T0220_.07.0885b01: 際非縛非脱。何以故。色前後中際皆以無性
T0220_.07.0885b02: 爲自性故。受想行識前後中際非縛非脱。何
T0220_.07.0885b03: 以故。受想行識前後中際皆以無性爲自性
T0220_.07.0885b04: 故。具壽善現復白佛言。甚深般若波羅蜜多。
T0220_.07.0885b05: 若不精勤甚難信解。佛言善現。如是如是。所
T0220_.07.0885b06: 以者何。色清淨即果清淨。色清淨故果亦清
T0220_.07.0885b07: 淨。受想行識清淨即果清淨。受想行識清淨
T0220_.07.0885b08: 故果亦清淨。復次善現。色清淨即一切智清
T0220_.07.0885b09: 淨。一切智清淨故色亦清淨。是色清淨與一
T0220_.07.0885b10: 切智清淨。從本已來無二無別無斷無壞。受
T0220_.07.0885b11: 想行識清淨即一切智清淨。一切智清淨故。
T0220_.07.0885b12: 受想行識亦清淨是受想行識清淨與一切智
T0220_.07.0885b13: 清淨。從本已來無二無別無斷無壞
T0220_.07.0885b14:   第五分清淨品第九
T0220_.07.0885b15: 爾時舍利子白佛言。世尊。如是清淨最爲甚
T0220_.07.0885b16: 深。佛言。如是極清淨故。舍利子言。如是清淨
T0220_.07.0885b17: 是大光明。佛言。如是極清淨故。舍利子言。如
T0220_.07.0885b18: 是清淨無得無現觀。佛言。如是極清淨故。舍
T0220_.07.0885b19: 利子言。如是清淨無所生起。佛言。如是極清
T0220_.07.0885b20: 淨故。舍利子言。如是清淨不生三界。佛言如
T0220_.07.0885b21: 是極清淨故。舍利子言。如是清淨無知無解。
T0220_.07.0885b22: 佛言。如是極清淨故。舍利子言。如是清淨於
T0220_.07.0885b23: 色無知。於受想行識亦無知。佛言。如是極清
T0220_.07.0885b24: 淨故。舍利子言。甚深般若波羅蜜多極清淨
T0220_.07.0885b25: 故。於一切智無損無益。佛言。如是極清淨故。
T0220_.07.0885b26: 舍利子言。甚深般若波羅蜜多極清淨故。於
T0220_.07.0885b27: 一切法無取無捨。佛言。如是極清淨故。爾時
T0220_.07.0885b28: 善現便白佛言。我清淨故色受想行識亦清
T0220_.07.0885b29: 淨。佛言。如是畢竟淨故。善現復言。我清淨故
T0220_.07.0885c01: 果亦清淨。佛言。如是畢竟淨故。善現復言。我
T0220_.07.0885c02: 清淨故一切智亦清淨。佛言。如是畢竟淨故。
T0220_.07.0885c03: 善現復言。我清淨故無得無現觀。佛言。如是
T0220_.07.0885c04: 畢竟淨故。善現復言。我無邊故色受想行識
T0220_.07.0885c05: 亦無邊。佛言。如是畢竟淨故。善現復言。若諸
T0220_.07.0885c06: 菩薩能如是覺。是爲般若波羅蜜多。佛言。如
T0220_.07.0885c07: 是畢竟。淨故。善現復言。如是般若波羅蜜多。
T0220_.07.0885c08: 非此岸非彼岸非中間。佛言。如是。畢竟淨故。
T0220_.07.0885c09: 善現復言。若諸菩薩起如是想。捨遠般若波
T0220_.07.0885c10: 羅蜜多。佛言。善哉善哉。善現。是諸菩薩著名
T0220_.07.0885c11: 著相。具壽善現便白佛言。希有世尊。善爲菩
T0220_.07.0885c12: 薩於深般若波羅蜜多。開示分別究竟著相。
T0220_.07.0885c13: 時舍利子問善現言。云何菩薩於深般若波
T0220_.07.0885c14: 羅蜜多所起著相。善現答言。若諸菩薩於色
T0220_.07.0885c15: 謂空。是名爲著。於受想行識謂空。是名爲著。
T0220_.07.0885c16: 於三世法謂三世法。是名爲著。謂諸菩薩初
T0220_.07.0885c17: 發心時無量福生。是名爲著。時天帝釋問善
T0220_.07.0885c18: 現言。何縁如是亦名爲著。善現答言。執有心
T0220_.07.0885c19: 故。謂執此心能正迴向無上菩提故名爲著。
T0220_.07.0885c20: 憍尸迦。心本性空不能迴向。若諸菩薩欲教
T0220_.07.0885c21: 他人趣大菩提。應隨實相示現勸導讃勵慶
T0220_.07.0885c22: 喜。於自無損亦不損他。諸佛世尊同所開許。
T0220_.07.0885c23: 遠離一切分別執著。爾時世尊讃善現曰。善
T0220_.07.0885c24: 哉善哉。汝善能爲諸菩薩説分別著相。令諸
T0220_.07.0885c25: 菩薩覺知遠離。復有此餘微細執著當爲汝
T0220_.07.0885c26: 説。汝應諦聽。善現白言。唯然願説。佛告
T0220_.07.0885c27: 善現。若菩薩乘善男子等。於諸佛所取相憶
T0220_.07.0885c28: 念隨所取相。皆名執著。若於三世諸佛世
T0220_.07.0885c29: 尊無漏法中深生隨喜。既隨喜已共諸有情
T0220_.07.0886a01: 迴向菩提。亦名執著。諸法實性非三世攝。不
T0220_.07.0886a02: 可取相不可攀縁。亦無見聞覺知事故。於無
T0220_.07.0886a03: 上覺不可迴向。爾時善現便白佛言。諸法實
T0220_.07.0886a04: 性最爲甚深。佛言。如是本性離故。善現復言。
T0220_.07.0886a05: 如是般若波羅蜜多皆應敬禮。佛言。如是法
T0220_.07.0886a06: 性無作無覺知故。善現復言。諸法本性無所
T0220_.07.0886a07: 造作無覺知耶。佛言。如是諸法本性唯。一無二
T0220_.07.0886a08: 無造無作。不可覺知不可分別。若諸菩薩能
T0220_.07.0886a09: 如是知。即能遠離一切執著。善現復言。如是
T0220_.07.0886a10: 般若波羅蜜多難可覺知。佛言。如是無知者
T0220_.07.0886a11: 故。善現復言。如是般若波羅蜜多不可思議
T0220_.07.0886a12: 佛言。如是非心心所能了知故。善現復言。如
T0220_.07.0886a13: 是般若波羅蜜多無所造作。佛言。如是以諸
T0220_.07.0886a14: 作者不可得故。善現復言。云何菩薩應行般
T0220_.07.0886a15: 若波羅蜜多。佛言。菩薩若不行色亦復不行
T0220_.07.0886a16: 受想行識。是行般若波羅蜜多。若不行色空
T0220_.07.0886a17: 亦復不行受想行識空。是行般若波羅蜜多。
T0220_.07.0886a18: 若不行色不圓滿相亦復不行受想行識不圓
T0220_.07.0886a19: 滿相。是行般若波羅蜜多。所以者何。色不圓
T0220_.07.0886a20: 滿即非色。受想行識不圓滿即非受想行識。
T0220_.07.0886a21: 若不如是行。是行般若波羅蜜多。爾時善現
T0220_.07.0886a22: 便白佛言。甚奇世尊。希有善逝。能於執著説
T0220_.07.0886a23: 無著相。佛告善現。若不行色受想行識無執
T0220_.07.0886a24: 著相。是行般若波羅蜜多。若諸菩薩能如是
T0220_.07.0886a25: 行。便於諸色受想行識不生執著。於預流果
T0220_.07.0886a26: 乃至無上正等菩提不生執著。所以者何。超一
T0220_.07.0886a27: 切著無障礙覺名薩婆若。如是善現。若諸菩
T0220_.07.0886a28: 薩欲超諸著應行般若波羅蜜多。具壽善現復
T0220_.07.0886a29: 白佛言。希有世尊。甚深法性若説不説倶無
T0220_.07.0886b01: 増減。佛告善現。如是如是。譬如虚空假使諸
T0220_.07.0886b02: 佛盡其壽量或讃或毀。而彼虚空無増無減。
T0220_.07.0886b03: 甚深法性亦復如是。若説不説倶無増減。譬
T0220_.07.0886b04: 如幻士於讃毀時。無喜無憂不増不減。甚深
T0220_.07.0886b05: 法性亦復如是。若説不説如本無異。具壽善
T0220_.07.0886b06: 現復白佛言。諸菩薩衆行深般若波羅蜜多
T0220_.07.0886b07: 甚爲難事。謂深般若波羅蜜多若修不修無
T0220_.07.0886b08: 増無減無進無退。諸菩薩衆修行般若波羅
T0220_.07.0886b09: 蜜多。如修虚空都無所有。諸菩薩衆我等有
T0220_.07.0886b10: 情皆應敬禮尊重讃歎。所以者何。諸菩薩衆
T0220_.07.0886b11: 爲度有情被功徳鎧。如有欲與虚空戰諍被
T0220_.07.0886b12: 堅固鎧。諸菩薩衆爲度有情被功徳鎧。如有
T0220_.07.0886b13: 健者欲拔虚空置高勝處。諸菩薩衆爲如虚
T0220_.07.0886b14: 空諸有情類。求趣無上正等菩提名大勇猛。
T0220_.07.0886b15: 得大精進波羅蜜多。時有苾芻作如是念應
T0220_.07.0886b16: 禮般若波羅蜜多。此中都無諸法生滅。時天
T0220_.07.0886b17: 帝釋問善現言。菩薩欲學甚深般若波羅蜜
T0220_.07.0886b18: 多當如何學。善現答言。菩薩欲學甚深般若
T0220_.07.0886b19: 波羅蜜多。當如虚空精勤修學。時天帝釋便
T0220_.07.0886b20: 白佛言。若諸有情能學般若波羅蜜多云何
T0220_.07.0886b21: 守護。爾時善現語帝釋言。汝見是法可守護
T0220_.07.0886b22: 不。天帝釋言。不也大徳。善現語言。若諸菩
T0220_.07.0886b23: 薩如大般若波羅蜜多所説而行即爲守護。
T0220_.07.0886b24: 若離般若波羅蜜多。人非人等皆得其便。憍
T0220_.07.0886b25: 尸迦。若欲守護行深般若波羅蜜多諸菩薩
T0220_.07.0886b26: 者。不異有人發勤精進守護虚空。唐設劬勞
T0220_.07.0886b27: 都無所益。憍尸迦。有能守護響聲等不。天帝
T0220_.07.0886b28: 釋言。不也大徳。善現語言。若欲守護行深般
T0220_.07.0886b29: 若波羅蜜多諸菩薩者亦復如是。唐設劬勞
T0220_.07.0886c01: 都無所益。憍尸迦。諸菩薩衆行深般若波羅
T0220_.07.0886c02: 蜜多。雖知諸法皆如響等。而不觀見亦不顯
T0220_.07.0886c03: 示能如是住。是行般若波羅蜜多。爾時世尊
T0220_.07.0886c04: 威神力故。令此三千大千世界四大天王及
T0220_.07.0886c05: 天帝釋大梵王等一切天衆來詣佛所頂禮雙
T0220_.07.0886c06: 足却住一面。以佛神力於十方界。各見千佛
T0220_.07.0886c07: 宣説般若波羅蜜多名字相状皆同於此。請
T0220_.07.0886c08: 説般若波羅蜜多苾芻衆首皆名善現。問難
T0220_.07.0886c09: 般若波羅蜜多諸天衆首皆名帝釋。爾時世
T0220_.07.0886c10: 尊告善現曰。慈氏菩薩當證無上正等覺時
T0220_.07.0886c11: 即以此名。亦於此處宣説般若波羅蜜多。爾
T0220_.07.0886c12: 時善現便白佛言。慈氏菩薩當證無上正等
T0220_.07.0886c13: 覺時。以何等名即於此處宣説般若波羅蜜
T0220_.07.0886c14: 多。佛告善現。慈氏菩薩當證無上正等覺時。
T0220_.07.0886c15: 不説色空法。不説受想行識空法。不説色縛
T0220_.07.0886c16: 脱法。不説受想行識縛脱法。具壽善現復白
T0220_.07.0886c17: 佛言。甚深般若波羅蜜多最爲清淨。佛告善
T0220_.07.0886c18: 現。色清淨故甚深般若波羅蜜多最爲清淨。
T0220_.07.0886c19: 受想行識清淨故甚深般若波羅蜜多最爲
T0220_.07.0886c20: 清淨。虚空清淨故甚深般若波羅蜜多最爲
T0220_.07.0886c21: 清淨。色無染故甚深般若波羅蜜多最爲清
T0220_.07.0886c22: 淨。受想行識無染故甚深般若波羅蜜多最
T0220_.07.0886c23: 爲清淨。虚空無染故甚深般若波羅蜜多最
T0220_.07.0886c24: 爲清淨。具壽善現復白佛言。若諸有情受持
T0220_.07.0886c25: 讀誦甚深般若波羅蜜多。終不横死亦無横
T0220_.07.0886c26: 病及横殃禍。常爲無量百千天神。恭敬圍遶
T0220_.07.0886c27: 隨逐守護。若善男子善女人等。於黒白月各
T0220_.07.0886c28: 第八日第十四日第十五日。在在處處讀誦
T0220_.07.0886c29: 講説甚深般若波羅蜜多。當獲無邊功徳勝
T0220_.07.0887a01: 利。佛告善現。如是如是。如汝所説。善現當
T0220_.07.0887a02: 知。甚深般若波羅蜜多説聽等時多有留難。
T0220_.07.0887a03: 所以者何。甚深般若波羅蜜多。是大珍寶多
T0220_.07.0887a04: 諸怨賊。於一切法無著無取。何以故。以一切
T0220_.07.0887a05: 法都無所有不可得故。善現當知。甚深般若
T0220_.07.0887a06: 波羅蜜多。於一切法無所得故。非能染汚非
T0220_.07.0887a07: 所染汚。何以故。無法不能染無法故。以無染
T0220_.07.0887a08: 故説名無染波羅蜜多。由此般若波羅蜜多
T0220_.07.0887a09: 無染汚故。餘一切法亦無染汚。若於如是亦
T0220_.07.0887a10: 不分別。是行般若波羅蜜多。善現當知。甚深
T0220_.07.0887a11: 般若波羅蜜多無分別故。於一切法無見不
T0220_.07.0887a12: 見無取無捨。時有無量百千天子。住虚空中
T0220_.07.0887a13: 歡喜踊躍。互相慶慰同聲唱言。我等今者於
T0220_.07.0887a14: 贍部洲。見佛第二轉妙法輪。爾時世尊告善
T0220_.07.0887a15: 現曰。如是法輪非第一轉亦非第二。甚深般
T0220_.07.0887a16: 若波羅蜜多無轉還故。爾時善現便白佛言。
T0220_.07.0887a17: 甚深般若波羅蜜多。是爲廣大波羅蜜多。於
T0220_.07.0887a18: 一切法無縛無著。雖證菩提而無所證。雖轉
T0220_.07.0887a19: 法輪而無所轉。無法可示無法可顯。無法可
T0220_.07.0887a20: 得無法可轉。無法可還。以一切法畢竟不生。
T0220_.07.0887a21: 亦復不滅不生滅故無轉無還。爾時世尊告
T0220_.07.0887a22: 善現曰。如是如是。所以者何。以空無相無願
T0220_.07.0887a23: 無作無生無滅無性法中。若轉若還倶不可
T0220_.07.0887a24: 得。若能如是宣説開示是名善淨宣説般若
T0220_.07.0887a25: 波羅蜜多。此中都無説者受者。亦無作證得
T0220_.07.0887a26: 涅槃者亦無説法作福田者。福田無故福性
T0220_.07.0887a27: 亦空。表示名言皆不可得故名廣大波羅蜜
T0220_.07.0887a28: 多。爾時善現復白佛言。甚深般若波羅蜜多。
T0220_.07.0887a29: 是爲無邊波羅蜜多。如太虚空無邊際故是
T0220_.07.0887b01: 爲正等波羅蜜多。以一切法性平等故是爲
T0220_.07.0887b02: 遠離波羅蜜多。以一切法畢竟空故。是爲難
T0220_.07.0887b03: 伏波羅蜜多。以一切法不可得故。是爲無跡
T0220_.07.0887b04: 波羅蜜多。以一切法無名體故。是爲無行波
T0220_.07.0887b05: 羅蜜多。以一切法無往來故。是爲無奪波羅
T0220_.07.0887b06: 蜜多。以一切法不可取故。是爲無盡波羅蜜
T0220_.07.0887b07: 多。以一切法不可盡故。是爲無生波羅蜜多。
T0220_.07.0887b08: 以一切法不可生故。是爲無作波羅蜜多。以
T0220_.07.0887b09: 諸作者不可得故。是爲無知波羅蜜多。以諸
T0220_.07.0887b10: 知者不可得故。是爲無轉波羅蜜多。諸死生
T0220_.07.0887b11: 者不可得故。是爲無垢波羅蜜多。煩惱淨故。
T0220_.07.0887b12: 是爲無染波羅蜜多。以所依處不可得故。是
T0220_.07.0887b13: 爲無壞波羅蜜多。離前際故。是爲如幻波羅
T0220_.07.0887b14: 蜜多。以一切法皆不生故。是爲如夢波羅蜜
T0220_.07.0887b15: 多。是諸意識平等性故。是無戲論波羅蜜
T0220_.07.0887b16: 多。覺諸戲論平等性故。是無思慮波羅蜜多。
T0220_.07.0887b17: 諸思慮法畢竟無故。是無動轉波羅蜜多。住
T0220_.07.0887b18: 法界故。是爲離染波羅蜜多。以一切法不虚
T0220_.07.0887b19: 妄故。是無作用波羅蜜多。於一切法無分別
T0220_.07.0887b20: 故。是爲寂靜波羅蜜多。一切法相不可得故。
T0220_.07.0887b21: 是無煩惱波羅蜜多。離過失故是無有情波
T0220_.07.0887b22: 羅蜜多。有情實際不可得故。是爲無斷波羅
T0220_.07.0887b23: 蜜多。以一切法無等起故。是無二邊波羅蜜
T0220_.07.0887b24: 多。於一切法無執著故。是無取著波羅蜜多。
T0220_.07.0887b25: 於二乘地無分別故。是無分別波羅蜜多。覺
T0220_.07.0887b26: 諸分別平等性故。是爲無量波羅蜜多。無量
T0220_.07.0887b27: 法故。是爲無起波羅蜜多。離我法故。是爲虚
T0220_.07.0887b28: 空波羅蜜多。於一切法皆無礙故。是爲不生
T0220_.07.0887b29: 波羅蜜多。以一切法皆不起故。是爲無常波
T0220_.07.0887c01: 羅蜜多。以一切法常無性故。是名爲苦波羅
T0220_.07.0887c02: 蜜多。是逼惱法平等性故。是爲無我波羅蜜
T0220_.07.0887c03: 多。於一切法無執著故。是名爲空波羅蜜多。
T0220_.07.0887c04: 以一切法不可得故。是爲無相波羅蜜多。以
T0220_.07.0887c05: 一切法離諸相故。是爲無願波羅蜜多。以一
T0220_.07.0887c06: 切法無所成故。是名爲力波羅蜜多。以一切
T0220_.07.0887c07: 法不可屈故。是無量佛法波羅蜜多。過數量
T0220_.07.0887c08: 故。是無所畏波羅蜜多。心無怯故。是爲眞如
T0220_.07.0887c09: 波羅蜜多。以一切法不虚妄故。是爲自然波
T0220_.07.0887c10: 羅蜜多。以一切法無自性故。佛告善現。如是
T0220_.07.0887c11: 如是。如汝所説
T0220_.07.0887c12:   第五分不思議品第十之一
T0220_.07.0887c13: 時天帝釋作是念言。若有但聞甚深般若波
T0220_.07.0887c14: 羅蜜多。常知已曾供養諸佛發弘誓願。況能
T0220_.07.0887c15: 受持讀誦書寫。爲他演説如教修行。當知是
T0220_.07.0887c16: 人已於過去無量佛所。親近供養多種善根。
T0220_.07.0887c17: 曾聞般若波羅蜜多。聞已受持讀誦書寫。爲
T0220_.07.0887c18: 他演説如教修行。或於此經能問能答。由先
T0220_.07.0887c19: 福力辦此事。若諸有情已曾供養無量
T0220_.07.0887c20: 諸佛功徳純淨。聞深般若波羅蜜多。其心不
T0220_.07.0887c21: 驚不恐不怖。時舍利子知天帝釋心之所念。
T0220_.07.0887c22: 便白佛言。若諸菩薩於深般若波羅蜜多能
T0220_.07.0887c23: 生信解。當知是人如不退轉諸大菩薩。所以
T0220_.07.0887c24: 者何。如是般若波羅蜜多。理趣甚深極難信
T0220_.07.0887c25: 解。若於前世不久修行甚深般若波羅蜜多。
T0220_.07.0887c26: 不於佛前請問聽受。不於佛所多種善根。豈
T0220_.07.0887c27: 暫得聞即能信解。若有聞説甚深般若波羅
T0220_.07.0887c28: 蜜多毀謗拒逆。當知是人先世已於甚深般
T0220_.07.0887c29: 若波羅蜜多毀謗拒逆。所以者何。如是愚人
T0220_.07.0888a01: 善根少故。於深般若波羅蜜多不生淨信。未
T0220_.07.0888a02: 曾請問佛及弟子甚深義故。聞説般若波羅
T0220_.07.0888a03: 蜜多甚深義趣毀謗拒逆。爾時天帝釋謂舍
T0220_.07.0888a04: 利子言。如是般若波羅蜜多。理趣甚深極難
T0220_.07.0888a05: 信解。諸有未久信樂修行甚深般若波羅蜜
T0220_.07.0888a06: 多。聞説此中甚深義趣。不生信解未爲希有。
T0220_.07.0888a07: 若人禮敬甚深般若波羅蜜多。即爲禮敬一
T0220_.07.0888a08: 切智智。舍利子言。如是如是。如汝所説。何
T0220_.07.0888a09: 以故。憍尸迦。如來所得一切智智。皆從般若
T0220_.07.0888a10: 波羅蜜多而得生故。甚深般若波羅蜜多復
T0220_.07.0888a11: 由如來一切智智而得有故。憍尸迦。諸菩薩
T0220_.07.0888a12: 衆應如是行應如是住應如是學甚深般若波
T0220_.07.0888a13: 羅蜜多。時天帝釋便白佛言。諸菩薩衆云何
T0220_.07.0888a14: 行深般若波羅蜜多。名住深般若波羅蜜多。
T0220_.07.0888a15: 名學深般若波羅蜜多。爾時佛讃天帝釋言。
T0220_.07.0888a16: 善哉善哉。汝承佛力能問如來如是深義。憍
T0220_.07.0888a17: 尸迦。諸菩薩衆行深般若波羅蜜多。若不住
T0220_.07.0888a18: 色。亦不住此是色。是爲學色。若不住受想行
T0220_.07.0888a19: 識。亦不住此是受想行識。是爲學受想行識。
T0220_.07.0888a20: 復次憍尸迦。諸菩薩衆行深般若波羅蜜多。
T0220_.07.0888a21: 若不學色。亦不學此是色。是不住色。若不學
T0220_.07.0888a22: 受想行識。亦不學此是受想行識。是不住受
T0220_.07.0888a23: 想行識。憍尸迦。是名菩薩行深般若波羅蜜
T0220_.07.0888a24: 多亦名住深般若波羅蜜多。亦名學深般若
T0220_.07.0888a25: 波羅蜜多。時舍利子便白佛言。如是般若波
T0220_.07.0888a26: 羅蜜多最爲甚深。難可測量。難可執取。無有
T0220_.07.0888a27: 限量。爾時佛告舍利子言。如是如是。如汝所
T0220_.07.0888a28: 説。舍利子。諸菩薩衆行深般若波羅蜜多。若
T0220_.07.0888a29: 不住色甚深性。亦不住此是色甚深性。是爲
T0220_.07.0888b01: 學色甚深性。若不住受想行識甚深性。亦不住
T0220_.07.0888b02: 此是受想行識甚深性。是爲學受想行識甚
T0220_.07.0888b03: 深性。復次舍利子。諸菩薩衆行深般若波羅
T0220_.07.0888b04: 蜜多。若不學色甚深性。亦不學此是色甚深
T0220_.07.0888b05: 性。是爲不住色甚深性。若不學受想行識甚
T0220_.07.0888b06: 深性。亦不學此是受想行識甚深性。是爲不
T0220_.07.0888b07: 住受想行識甚深性。時舍利子復白佛言。如
T0220_.07.0888b08: 是般若波羅蜜多既最甚深。難可測量。難可
T0220_.07.0888b09: 執取。無有限量則難信解。但應爲彼不退轉
T0220_.07.0888b10: 位諸菩薩説。彼於此中無疑無惑不迷謬故。
T0220_.07.0888b11: 時天帝釋問舍利子言。若爲未受記諸菩薩
T0220_.07.0888b12: 説當有何咎。舍利子言。彼聞驚怖或生毀
T0220_.07.0888b13: 謗。由此因縁久受大苦。難得無上正等菩
T0220_.07.0888b14: 提。天帝釋言。頗有菩薩未得受記。聞深般若
T0220_.07.0888b15: 波羅蜜多。心不驚怖不生毀謗深信解耶。舍
T0220_.07.0888b16: 利子言。有是菩薩久發無上正等覺心。久修
T0220_.07.0888b17: 菩薩摩訶薩行。雖未得受大菩提記。不過一
T0220_.07.0888b18: 佛或二佛所。定當得受大菩提記。爾時佛告
T0220_.07.0888b19: 舍利子言。如是如是。如汝所説。舍利子。若諸
T0220_.07.0888b20: 菩薩未得受記。聞深般若波羅蜜多。心不驚
T0220_.07.0888b21: 怖深生信解。當知久發大菩提心。多種善根
T0220_.07.0888b22: 事多善友。時舍利子便白佛言。我今樂説少
T0220_.07.0888b23: 分譬喩。唯願聽許。爾時佛告舍利子言。隨
T0220_.07.0888b24: 汝意説。時舍利子白言。世尊。如菩薩乘善男
T0220_.07.0888b25: 子等。自夢見坐妙菩提座。當知是人近證無
T0220_.07.0888b26: 上正等菩提。若有得聞甚深般若波羅蜜多。
T0220_.07.0888b27: 心不驚怖深生信解亦復如是。當知是人久
T0220_.07.0888b28: 發無上正等覺心善根成熟。或已得受大菩
T0220_.07.0888b29: 提記。或近當受大菩提記。疾證無上正等菩
T0220_.07.0888c01: 提。世尊。譬如有人遊行曠野經過險道。百踰
T0220_.07.0888c02: 繕那或二或三乃至五百。見諸城邑王都前
T0220_.07.0888c03: 相。謂放牧人園林田等。見是相已便作是念。
T0220_.07.0888c04: 城邑王都去此非遠。作是念已身意泰然。不
T0220_.07.0888c05: 畏惡獸惡賊饑渇。如是菩薩得聞般若波羅
T0220_.07.0888c06: 蜜多深心信敬。當知不久受菩提記。疾證無
T0220_.07.0888c07: 上正等菩提。無墮聲聞獨覺地畏。何以故。已
T0220_.07.0888c08: 得見聞恭敬信受甚深般若波羅蜜多無上菩
T0220_.07.0888c09: 提之前相故。世尊。譬如有人欲觀大海。漸次
T0220_.07.0888c10: 往趣經歴多時。不見山林便作是念。今觀此
T0220_.07.0888c11: 相大海非遠。所以者何。近大海岸地必漸下
T0220_.07.0888c12: 無諸山林。彼人爾時雖未見海。而見近相歡
T0220_.07.0888c13: 喜踊躍。如是菩薩得聞般若波羅蜜多深心
T0220_.07.0888c14: 信敬。當知不久受菩提記。疾證無上正等菩
T0220_.07.0888c15: 提。何以故。已得見聞甚深般若波羅蜜多無
T0220_.07.0888c16: 上菩提之前相故。世尊。譬如春時花果樹等。
T0220_.07.0888c17: 故葉已墮枝條滋潤。衆人見之咸作是念。新
T0220_.07.0888c18: 花果葉當出非久。所以者何。此諸樹等新花
T0220_.07.0888c19: 果葉先相現故。如是菩薩得聞般若波羅蜜
T0220_.07.0888c20: 多深心信敬。當知不久受菩提記。疾證無上
T0220_.07.0888c21: 正等菩提。時衆曾中有諸天子。見已歡喜作
T0220_.07.0888c22: 是念言。先諸菩薩得此相已。不久便受大菩
T0220_.07.0888c23: 提記。今此菩薩亦得是相。不久當受大菩提
T0220_.07.0888c24: 記。世尊。譬如女人懷妊漸久。其身轉重動止
T0220_.07.0888c25: 不安。飮食睡眠悉皆減少。不憙多語厭常所
T0220_.07.0888c26: 作。受苦痛故衆事頓息。有異母人見是相已。
T0220_.07.0888c27: 即知此女不久産生。如是菩薩得聞般若波
T0220_.07.0888c28: 羅蜜多深心信敬。當知不久受菩提記。疾證
T0220_.07.0888c29: 無上正等菩提。能盡未來利樂一切。爾時佛
T0220_.07.0889a01: 讃舍利子言。善哉善哉。汝今善説菩薩譬喩。
T0220_.07.0889a02: 皆是如來威神之力
T0220_.07.0889a03: 大般若波羅蜜多經卷第五百五十九
T0220_.07.0889a04:
T0220_.07.0889a05:
T0220_.07.0889a06:
T0220_.07.0889a07: 大般若波羅蜜多經卷第五百六
T0220_.07.0889a08:
T0220_.07.0889a09:  *三藏法師玄奘奉  詔譯 
T0220_.07.0889a10:   第五分不思議品第十之二
T0220_.07.0889a11: 爾時善現便白佛言。甚奇世尊。於諸菩薩善
T0220_.07.0889a12: 能付囑善能護念。佛言善現。如是如是。所以
T0220_.07.0889a13: 者何。諸菩薩衆爲欲長夜利樂多生哀愍世
T0220_.07.0889a14: 大生衆故。欲令天人獲大義利安樂事故。
T0220_.07.0889a15: 求證無上正等菩提爲諸有情宣説法要。具
T0220_.07.0889a16: 壽善現復白佛言。諸菩薩衆行深般若波羅
T0220_.07.0889a17: 蜜多。云何修習甚深般若波羅蜜多令速圓
T0220_.07.0889a18: 滿。佛告善現。若諸菩薩依深般若波羅蜜多。
T0220_.07.0889a19: 不見色増不見色減而行般若波羅蜜多。不
T0220_.07.0889a20: 見受想行識増不見受想行識減而行般若波
T0220_.07.0889a21: 羅蜜多。不見是法不見非法而行般若波羅
T0220_.07.0889a22: 蜜多。是諸菩薩修習般若波羅蜜多速得圓
T0220_.07.0889a23: 滿。具壽善現復白佛言。如來所説不可思議。
T0220_.07.0889a24: 佛告善現。如是如是。色亦不可思議。受想行
T0220_.07.0889a25: 識亦不可思議。若諸菩薩行深般若波羅蜜
T0220_.07.0889a26: 多。於色不起不思議想而行般若波羅蜜多。
T0220_.07.0889a27: 於受想行識亦復不起不思議想而行般若波
T0220_.07.0889a28: 羅蜜多。是諸菩薩修習般若波羅蜜多速得
T0220_.07.0889a29: 圓滿。具壽善現復白佛言。如是般若波羅蜜
T0220_.07.0889b01: 多義趣甚深誰能信解。佛告善現。若諸菩薩
T0220_.07.0889b02: 久修勝行。於深般若波羅蜜多能生信解。具
T0220_.07.0889b03: 壽善現復白佛言。諸菩薩衆云何得名久修
T0220_.07.0889b04: 勝行。佛告善現。若諸菩薩行深般若波羅蜜
T0220_.07.0889b05: 多。不分別如來十力。不分別四無所畏。不分
T0220_.07.0889b06: 別十八佛不共法。不分別一切智。所以者何。
T0220_.07.0889b07: 如來十力不可思議。乃至一切智亦不可思
T0220_.07.0889b08: 議。色亦不可思議。受想行識亦不可思議。一
T0220_.07.0889b09: 切法亦不可思議。若諸菩薩如是行者都無
T0220_.07.0889b10: 行處。是行般若波羅蜜多。是諸菩薩乃可名
T0220_.07.0889b11: 爲久修勝行。具壽善現復白佛言。甚深般若
T0220_.07.0889b12: 波羅蜜多。是珍寶聚。是清淨聚。如淨虚空離
T0220_.07.0889b13: 雲煙等。奇哉般若波羅蜜多義趣甚深多諸
T0220_.07.0889b14: 留難。而今廣説留難不生。佛告善現。如是如
T0220_.07.0889b15: 是。佛神力故留難不生。是故大乘善男子等。
T0220_.07.0889b16: 於深般若波羅蜜多。若欲書持讀誦演説乃
T0220_.07.0889b17: 至一歳必令總了。所以者何。甚深般若波羅
T0220_.07.0889b18: 蜜多大寶神珠多諸障礙。具壽善現復白佛
T0220_.07.0889b19: 言。奇哉惡魔常於如是甚深般若波羅蜜多
T0220_.07.0889b20: 大寶神珠欲作留難。佛告善現。一切惡魔雖
T0220_.07.0889b21: 於般若波羅蜜多常欲留難令諸菩薩所作不
T0220_.07.0889b22: 成而願不遂。時舍利子便白佛言。是誰神力
T0220_.07.0889b23: 令彼惡魔於深般若不能留難。爾時佛告舍
T0220_.07.0889b24: 利子言。是佛神力。亦是十方一切世界諸佛
T0220_.07.0889b25: 神力。舍利子。一切如來應正等覺。皆共護念
T0220_.07.0889b26: 行深般若波羅蜜多諸菩薩衆。令諸惡魔不
T0220_.07.0889b27: 能留難。何以故。舍利子。若諸菩薩行深般若
T0220_.07.0889b28: 波羅蜜多。法爾皆蒙十方無量無邊世界一
T0220_.07.0889b29: 切如來應正等覺共所護念。若蒙如來應正
T0220_.07.0889c01: 等覺所護念者。惡魔法爾不能留難。又舍利
T0220_.07.0889c02: 子。若有淨信善男子等。於深般若波羅蜜多。
T0220_.07.0889c03: 書寫受持讀誦修習思惟演説。無障礙者。應
T0220_.07.0889c04: 作是念。我今書寫受持讀誦修習思惟演説
T0220_.07.0889c05: 般若波羅蜜多。皆是十方一切世界諸佛世
T0220_.07.0889c06: 尊。神力護念令得成辦。時舍利子便白佛言。
T0220_.07.0889c07: 若菩薩乘善男子等。於深般若波羅蜜多。書
T0220_.07.0889c08: 寫受持讀誦修習思惟演説。皆是十方諸佛
T0220_.07.0889c09: 神力慈悲護念。令彼所作殊勝善業一切惡
T0220_.07.0889c10: 魔不能留難。爾時佛告舍利子言。如是如是。
T0220_.07.0889c11: 如汝所説。時舍利子復白佛言。若菩薩乘善
T0220_.07.0889c12: 男子等。於深般若波羅蜜多。書寫受持讀誦
T0220_.07.0889c13: 修習思惟演説。十方世界諸佛世尊皆共識
T0220_.07.0889c14: 知歡喜護念。十方世界諸佛世尊。常以佛眼
T0220_.07.0889c15: 皆共觀見慈悲護念。令彼所修無不成辦。爾
T0220_.07.0889c16: 時佛告舍利子言。如是如是。如汝所説。若菩
T0220_.07.0889c17: 薩乘善男子等。於深般若波羅蜜多。書寫受
T0220_.07.0889c18: 持讀誦修習思惟演説。常爲十方一切世界諸
T0220_.07.0889c19: 佛世尊佛眼觀見識知護念。令諸惡魔不能
T0220_.07.0889c20: 嬈惱。所作善業皆速成辦。若菩薩乘善男子
T0220_.07.0889c21: 等。能於般若波羅蜜多。書寫受持讀誦修習
T0220_.07.0889c22: 思惟演説。當知已近無上菩提。惡魔眷屬不
T0220_.07.0889c23: 能留難。若菩薩乘善男子等。能書般若波羅
T0220_.07.0889c24: 蜜多。種種莊嚴受持讀誦供養恭敬。常爲諸
T0220_.07.0889c25: 佛之所護念。由此因縁獲大饒益。復次舍利
T0220_.07.0889c26: 子。如是般若波羅蜜多甚深經典。佛涅槃後
T0220_.07.0889c27: 流至南方漸當興盛。後從南方流至北方漸
T0220_.07.0889c28: 當興盛。非佛所得法毘奈耶無上正法有滅
T0220_.07.0889c29: 沒相。如來所得法毘奈耶無上正法。即是般
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