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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0872a01: 無邊。天帝釋言。爲何義故作如是説。善現
T0220_.07.0872a02: 答言。我今問汝隨汝意答。於意云何。言有情
T0220_.07.0872a03: 者何法増語。天帝釋言。言有情者非法増語。
T0220_.07.0872a04: 但是假立客名所攝。無事名所攝。無縁名所
T0220_.07.0872a05: 攝。善現復告天帝釋言。於意云何。此中頗
T0220_.07.0872a06: 有眞實有情可顯示不。天帝釋言。不也大徳。
T0220_.07.0872a07: 善現告言。無實有情可顯示故説爲無邊。憍
T0220_.07.0872a08: 尸迦。於意云何。假使如來應正等覺經如殑
T0220_.07.0872a09: 伽沙數大劫。以無邊音説有情類無量名字。
T0220_.07.0872a10: 此中頗有眞實有情有生滅不。天帝釋言。不
T0220_.07.0872a11: 也大徳。何以故。以諸有情本性淨故。善現
T0220_.07.0872a12: 告言。由此故説有情無邊故。當知般若波羅
T0220_.07.0872a13: 蜜多亦無邊。無性甚深倶無邊故
T0220_.07.0872a14: 大般若波羅蜜多經卷第五百五十六
T0220_.07.0872a15:
T0220_.07.0872a16:
T0220_.07.0872a17:
T0220_.07.0872a18: 大般若波羅蜜多經卷第五百五
T0220_.07.0872a19: 十七
T0220_.07.0872a20:  *三藏法師玄奘奉  詔譯 
T0220_.07.0872a21:   第五分窣堵波品第三
T0220_.07.0872a22: 爾時衆中天帝釋等。欲界諸天大梵王等。色
T0220_.07.0872a23: 界諸天及餘神仙歡喜踊躍。同時三返高聲
T0220_.07.0872a24: 唱言。奇哉奇哉法性深妙。如來出世以神通
T0220_.07.0872a25: 力。加善現等宣説開示若諸菩薩不離般若
T0220_.07.0872a26: 波羅蜜多。我等於彼恭敬供養如佛世尊。爾
T0220_.07.0872a27: 時佛告諸天等言。如是如是。若諸菩薩不離
T0220_.07.0872a28: 般若波羅蜜多。汝諸天等。皆應供養如佛世
T0220_.07.0872a29: 尊。天等當知。我於往昔然燈佛時。蓮花王都
T0220_.07.0872b01: 四衢道首。見然燈佛獻五莖花。布髮掩泥聞
T0220_.07.0872b02: 正法要。不離般若波羅蜜多。時彼如來與我
T0220_.07.0872b03: 受記。汝於來世過無數劫。當成如來號爲
T0220_.07.0872b04: 能寂。宣説般若波羅蜜多。與諸有情作大饒
T0220_.07.0872b05: 益。時諸天等倶白佛言。甚奇世尊。希有善逝。
T0220_.07.0872b06: 如是般若波羅蜜多具大威神。令諸菩薩速
T0220_.07.0872b07: 能引攝一切智智。爾時世尊知諸天等四衆
T0220_.07.0872b08: 雲集同爲明證。即便顧命天帝釋言。憍尸迦。
T0220_.07.0872b09: 若善男子善女人等。能於般若波羅蜜多。至
T0220_.07.0872b10: 心聽聞受持讀誦。精勤修學如理思惟。或復
T0220_.07.0872b11: 爲他書寫解説。魔及眷屬人非人等。伺求其
T0220_.07.0872b12: 短終不能得。災横疾疫皆不能害。若諸天子。
T0220_.07.0872b13: 已發無上正等覺心。未善聽聞受持讀誦甚
T0220_.07.0872b14: 深般若波羅蜜多。皆應來至是善男子善女
T0220_.07.0872b15: 人所。至心聽聞受持讀誦。令極通利轉爲
T0220_.07.0872b16: 他説。復次憍尸迦。若善男子善女人等。能於
T0220_.07.0872b17: 般若波羅蜜多。至心聽聞受持讀誦。精勤修
T0220_.07.0872b18: 學如理思惟。或復爲他書寫解説。若在空宅
T0220_.07.0872b19: 曠野險道及危難處。諸天善神常來擁護令
T0220_.07.0872b20: 無驚恐。時四天王及天帝釋梵天王等。合掌
T0220_.07.0872b21: 恭敬倶白佛言。若善男子善女人等。能於般
T0220_.07.0872b22: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0872b23: 如理思惟。或復爲他書寫解説。我等眷屬常
T0220_.07.0872b24: 隨守護。不令一切災横侵惱。時天帝釋復白
T0220_.07.0872b25: 佛言。甚奇世尊。希有善逝。是善男子善女
T0220_.07.0872b26: 人等。奉事般若波羅蜜多。攝受如是現法功
T0220_.07.0872b27: 徳。世尊。若善男子善女人等。攝受般若波羅
T0220_.07.0872b28: 蜜多。則具攝受布施淨戒安忍精進靜慮般
T0220_.07.0872b29: 若波羅蜜多。爾時佛告天帝釋言。如是如
T0220_.07.0872c01: 是。如汝所説。復次憍尸迦。若善男子善女人
T0220_.07.0872c02: 等。能於般若波羅蜜多。至心聽聞受持讀
T0220_.07.0872c03: 誦。精勤修學如理思惟。或復爲他書寫解説
T0220_.07.0872c04: 所獲功徳。汝應諦聽極善作意。當爲汝説。天
T0220_.07.0872c05: 帝釋言。唯然願説。我等樂聞。佛言憍尸迦。
T0220_.07.0872c06: 若有諸惡外道梵志。若諸惡魔或魔眷屬。若
T0220_.07.0872c07: 餘暴惡増上慢者。欲作種種不饒益事。彼適
T0220_.07.0872c08: 興心自遭殃禍。漸當殄滅不果所願。何以故。
T0220_.07.0872c09: 憍尸迦。是善男子善女人等。能於般若波羅
T0220_.07.0872c10: 蜜多。至心聽聞受持讀誦。精勤修學如理思
T0220_.07.0872c11: 惟。或復爲他書寫解説。法爾能令起惡心者
T0220_.07.0872c12: 自遭殃禍不果所願。憍尸迦。是善男子善女
T0220_.07.0872c13: 人等。奉事般若波羅蜜多。獲如是等功徳勝
T0220_.07.0872c14: 利。如有妙藥名曰莫耆。是藥威勢能銷衆毒。
T0220_.07.0872c15: 如是妙藥隨所在處。諸毒蟲類不能逼近。有
T0220_.07.0872c16: 大毒蛇饑行求食。遇見生類欲螫噉之。其生
T0220_.07.0872c17: 怖死奔趣妙藥。蛇聞藥氣尋便退走。何以故。
T0220_.07.0872c18: 憍尸迦。如是妙藥具大威勢。能益身命銷伏
T0220_.07.0872c19: 衆毒。當知般若波羅蜜多具大威勢亦復如
T0220_.07.0872c20: 是。若善男子善女人等。至心聽聞受持讀誦。
T0220_.07.0872c21: 精勤修學如理思惟。或復爲他書寫解説。諸
T0220_.07.0872c22: 惡人等欲於其所作不饒益。必當殄滅無所
T0220_.07.0872c23: 能爲。般若威神能摧彼故。憍尸迦。是善男子
T0220_.07.0872c24: 善女人等。四大天王及餘天衆并諸神仙常
T0220_.07.0872c25: 來擁護。不令一切災横侵惱。諸佛菩薩亦常
T0220_.07.0872c26: 護念。如法所求無不滿足。言詞威肅聞皆敬
T0220_.07.0872c27: 受。發言稱量語不喧雜。堅事善友深知恩報
T0220_.07.0872c28: 不爲慳嫉忿恨覆惱諂誑矯等隱蔽其心。何
T0220_.07.0872c29: 以故。憍尸迦。是善男子善女人等。般若威力
T0220_.07.0873a01: 調伏身心。令其遠離貪瞋癡等隨眠纒結。是
T0220_.07.0873a02: 善男子善女人等。具念正知慈悲喜捨。常作
T0220_.07.0873a03: 是念。我不應隨慳貪破戒忿恚懈怠散亂愚
T0220_.07.0873a04: 癡勢力而轉。若隨彼轉則我布施淨戒安忍
T0220_.07.0873a05: 精進靜慮妙慧不成。嚴淨色身尚不能得。況
T0220_.07.0873a06: 得無上正等菩提。故我不應隨彼力轉。是善
T0220_.07.0873a07: 男子善女人等。由此思惟常得正念。諸惡煩
T0220_.07.0873a08: 惱不蔽其心。憍尸迦。若善男子善女人等。能
T0220_.07.0873a09: 於般若波羅蜜多。至心聽聞受持讀誦。精勤
T0220_.07.0873a10: 修學如理思惟。或復爲他書寫解説。獲如是
T0220_.07.0873a11: 等功徳勝利。時天帝釋復白佛言。如是般若
T0220_.07.0873a12: 波羅蜜多甚爲希有。能調菩薩令離高心。迴
T0220_.07.0873a13: 向所求一切智智。爾時佛告天帝釋言。云何
T0220_.07.0873a14: 般若波羅蜜多甚爲希有。能調菩薩令離高
T0220_.07.0873a15: 心。迴向所求一切智智。天帝釋言。若諸菩薩
T0220_.07.0873a16: 不依般若波羅蜜多。無方便善巧故。雖修諸
T0220_.07.0873a17: 善而起高心。不能迴求一切智智。若諸菩
T0220_.07.0873a18: 薩能依般若波羅蜜多。有方便善巧故。所修
T0220_.07.0873a19: 諸善能伏高心。迴向所求一切智智。爾時佛
T0220_.07.0873a20: 告天帝釋言。如是如是。如汝所説。憍尸迦。
T0220_.07.0873a21: 若善男子善女人等。能於般若波羅蜜多。至
T0220_.07.0873a22: 心聽聞受持讀誦。不爲一切災横侵惱。若在
T0220_.07.0873a23: 軍旅交戰陣時至心念誦如是般若波羅蜜
T0220_.07.0873a24: 多。於諸有情慈悲護念。不爲刀仗之所傷
T0220_.07.0873a25: 殺。所對怨敵皆起慈心。設起惡心自然退敗。
T0220_.07.0873a26: 是善男子善女人等。若在軍陣刀箭所傷失
T0220_.07.0873a27: 命喪身終無是處。何以故。憍尸迦。如是般
T0220_.07.0873a28: 若波羅蜜多。是大神呪。是無上呪。若能於此
T0220_.07.0873a29: 精勤修學。不爲自害不爲他害不爲倶害。疾
T0220_.07.0873b01: 證無上正等菩提。由斯獲得一切智智。觀有
T0220_.07.0873b02: 情類心行差別。隨宜爲轉無上法輪。令如説
T0220_.07.0873b03: 行得大饒益。復次憍尸迦。若善男子善女人
T0220_.07.0873b04: 等。書此般若波羅蜜多。置清淨處供養恭敬。
T0220_.07.0873b05: 或復精勤受持讀誦。人非人等欲求其短終
T0220_.07.0873b06: 不能得。唯除宿世惡業應受。憍尸迦。譬如有
T0220_.07.0873b07: 人或傍生類入菩提樹院。或至彼院邊。人非
T0220_.07.0873b08: 人等不能傷害。何以故。憍尸迦。三世諸佛
T0220_.07.0873b09: 皆坐此處得大菩提。施諸有情無恐無怖無
T0220_.07.0873b10: 怨無害身心安樂。當知般若波羅蜜多。隨所
T0220_.07.0873b11: 住處亦復如是。一切天龍阿素洛等常來守
T0220_.07.0873b12: 護。當知是處即眞制多。一切有情皆應敬
T0220_.07.0873b13: 禮。恭敬供養尊重讃歎不應暫捨。何以故。
T0220_.07.0873b14: 憍尸迦。是諸有情歸依處故。時天帝釋復白
T0220_.07.0873b15: 佛言。若善男子善女人等。書此般若波羅蜜
T0220_.07.0873b16: 多。種種莊嚴供養恭敬尊重讃歎。復以種種
T0220_.07.0873b17: 上妙花鬘乃至燈明而爲供養。有善男子善
T0220_.07.0873b18: 女人等。佛涅槃後起窣堵波。七寶嚴飾寶函
T0220_.07.0873b19: 成貯佛設利羅。安置其中供養恭敬尊重讃
T0220_.07.0873b20: 歎。復以種種上妙花鬘乃至燈明而爲供養。
T0220_.07.0873b21: 二所獲福何者爲多。爾時佛告天帝釋言。我
T0220_.07.0873b22: 還問汝當隨意答。於意云何。如來所得一切
T0220_.07.0873b23: 智智。所證無上正等菩提及所依身。依何等
T0220_.07.0873b24: 道修學而得。天帝釋言。皆依般若波羅蜜多
T0220_.07.0873b25: 修學而得。爾時佛告天帝釋言。如是如是。如
T0220_.07.0873b26: 汝所説。憍尸迦。非但獲得相好身故説名如
T0220_.07.0873b27: 來應正等覺。要由證得一切智智乃名如來
T0220_.07.0873b28: 應正等覺。憍尸迦。如來所得一切智智。要
T0220_.07.0873b29: 由般若波羅蜜多爲因故起。佛相好身但爲
T0220_.07.0873c01: 依處。若不依止佛相好身無由而起。是故般
T0220_.07.0873c02: 若波羅蜜多。正爲因生一切智智。欲令此智
T0220_.07.0873c03: 現前相續故。復修集佛相好身。由此縁故我
T0220_.07.0873c04: 涅槃後。諸天龍神人非人等。供養恭敬我設
T0220_.07.0873c05: 利羅。憍尸迦。若善男子善女人等。書此般
T0220_.07.0873c06: 若波羅蜜多。種種莊嚴受持讀誦。復以種種
T0220_.07.0873c07: 上妙花鬘乃至燈明供養恭敬尊重讃歎。則
T0220_.07.0873c08: 爲供養一切智智。及所依止佛相好身。并涅
T0220_.07.0873c09: 槃後佛設利羅。何以故。憍尸迦。一切智智及
T0220_.07.0873c10: 相好身并設利羅。皆以般若波羅蜜多爲根
T0220_.07.0873c11: 本故。以是故。憍尸迦。書此般若波羅蜜多。
T0220_.07.0873c12: 種種莊嚴供養恭敬所獲福聚。勝以七寶起
T0220_.07.0873c13: 窣堵波供養如來設利羅福。何以故。憍尸迦。
T0220_.07.0873c14: 供養般若波羅蜜多則爲供養一切智智佛相
T0220_.07.0873c15: 好身設利羅故。時天帝釋便白佛言。贍部洲
T0220_.07.0873c16: 人於此般若波羅蜜多。不能書寫受持讀誦
T0220_.07.0873c17: 恭敬供養。彼豈不知如是所説功徳勝利。爾
T0220_.07.0873c18: 時佛告天帝釋言。我還問汝當隨意答。於意
T0220_.07.0873c19: 云何。贍部洲内有幾許人成佛證淨。成法證
T0220_.07.0873c20: 淨。成僧證淨。有幾許人得預流果乃至阿羅
T0220_.07.0873c21: 漢果。有幾許人發心定趣獨覺菩提。有幾許
T0220_.07.0873c22: 人發心定趣無上菩提。天帝釋言。贍部洲内
T0220_.07.0873c23: 有少許人成三證淨。轉少許人得預流果乃
T0220_.07.0873c24: 至阿羅漢果。轉少許人發心定趣獨覺菩提。
T0220_.07.0873c25: 轉少許人發心定趣無上菩提。佛言。憍尸迦。
T0220_.07.0873c26: 如是如是。如汝所説。憍尸迦。贍部洲内極少
T0220_.07.0873c27: 分人發心定趣無上菩提。於中少分既發心
T0220_.07.0873c28: 已。精勤修學趣菩提行。於中少分精勤修學
T0220_.07.0873c29: 菩提行時。於此般若波羅蜜多深心信受。於
T0220_.07.0874a01: 中少分深信受已修行般若波羅蜜多。於中
T0220_.07.0874a02: 少分既修行已漸次安住不退轉地。於中少
T0220_.07.0874a03: 分住此地已疾證無上正等菩提。憍尸迦。若
T0220_.07.0874a04: 諸菩薩已得安住不退轉地。求證無上正等
T0220_.07.0874a05: 菩提。乃能深心信受般若。受持讀誦恭敬供
T0220_.07.0874a06: 養書寫解説。憍尸迦。無量無邊諸有情類發
T0220_.07.0874a07: 菩提心。於中若一若二若三得住菩薩不退
T0220_.07.0874a08: 轉地。多分退住聲聞獨覺。是故當知。善男
T0220_.07.0874a09: 子等發菩提心修菩薩行。欲住菩薩不退轉
T0220_.07.0874a10: 地疾證無上正等菩提。無留難者。應於般若
T0220_.07.0874a11: 波羅蜜多。書寫聽聞受持讀誦。供養恭敬爲
T0220_.07.0874a12: 他演説。何以故。憍尸迦。是諸菩薩應作是
T0220_.07.0874a13: 念。如來昔住菩薩位時。常勤修學如是般若
T0220_.07.0874a14: 波羅蜜多。我等亦應精勤修學。如是般若波
T0220_.07.0874a15: 羅蜜多是我大師。我隨彼學所願當滿。憍尸
T0220_.07.0874a16: 迦。一切菩薩若佛住世若涅槃後。常應依止
T0220_.07.0874a17: 甚深般若波羅蜜多精勤修學。憍尸迦。若善
T0220_.07.0874a18: 男子善女人等。於諸如來般涅槃後爲供養
T0220_.07.0874a19: 佛設利羅故。以妙七寶起窣堵波。種種珍奇
T0220_.07.0874a20: 間雜嚴飾。復持種種天妙花鬘乃至燈明。盡
T0220_.07.0874a21: 其形壽供養恭敬尊重讃歎。於意云何。是善
T0220_.07.0874a22: 男子善女人等。由此因縁獲福多不。天帝釋
T0220_.07.0874a23: 言。甚多世尊。甚多善逝。佛言憍尸迦。有善男
T0220_.07.0874a24: 子善女人等。書此般若波羅蜜多。衆寶莊嚴
T0220_.07.0874a25: 受持讀誦。復持種種上妙花鬘乃至燈明。供
T0220_.07.0874a26: 養恭敬尊重讃歎。是善男子善女人等所獲
T0220_.07.0874a27: 功徳。甚多於前無量無數。憍尸迦。置此一
T0220_.07.0874a28: 事。若善男子善女人等。於諸如來般涅槃後。
T0220_.07.0874a29: 爲供養佛設利羅故。以妙七寶起窣堵波。種
T0220_.07.0874b01: 種珍奇間雜嚴飾。如是充滿一贍部洲。或四
T0220_.07.0874b02: 大洲或小千界。或中千界或復三千大千
T0220_.07.0874b03: 世界。皆持種種天妙花鬘乃至燈明。盡其形
T0220_.07.0874b04: 壽供養恭敬尊重讃歎於意云何。是善男子
T0220_.07.0874b05: 善女人等。由此因縁獲福多不。天帝釋言。甚
T0220_.07.0874b06: 多世尊。甚多善逝。佛言憍尸迦。有善男子善
T0220_.07.0874b07: 女人等。書此般若波羅蜜多。衆寶莊嚴受持
T0220_.07.0874b08: 讀誦。復持種種上妙花鬘乃至燈明。供養恭
T0220_.07.0874b09: 敬尊重讃歎。是善男子善女人等所獲福聚。
T0220_.07.0874b10: 甚多於前無量無數。憍尸迦。置如是事。假使
T0220_.07.0874b11: 三千大千世界諸有情類。非前非後皆得人
T0220_.07.0874b12: 身。此一一人爲供養佛設利羅故。於諸如來
T0220_.07.0874b13: 般涅槃後。以妙七寶起窣堵波。種種珍奇間
T0220_.07.0874b14: 雜嚴飾。如是一一各滿三千大千世界。復持
T0220_.07.0874b15: 種種天妙花鬘乃至燈明。盡其形壽供養恭
T0220_.07.0874b16: 敬尊重讃歎。於意云何。是諸有情由此因縁
T0220_.07.0874b17: 獲福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0874b18: 佛言憍尸迦。有善男子善女人等。書此般若
T0220_.07.0874b19: 波羅蜜多。衆寶莊嚴受持讀誦。復持種種上
T0220_.07.0874b20: 妙花鬘乃至燈明。供養恭敬尊重讃歎。是善
T0220_.07.0874b21: 男子善女人等所獲功徳。甚多於前無量無
T0220_.07.0874b22: 數。時天帝釋便白佛言。如是世尊。如是善逝。
T0220_.07.0874b23: 若善男子善女人等。供養恭敬尊重讃歎甚
T0220_.07.0874b24: 深般若波羅蜜多。當知則爲供養恭敬尊重
T0220_.07.0874b25: 讃歎過去未來現在諸佛一切智智。世尊。且
T0220_.07.0874b26: 置是事。假使十方各如殑伽沙數世界一切
T0220_.07.0874b27: 有情。非前非後皆得人身。此一一人爲供養
T0220_.07.0874b28: 佛設利羅故。各於如來般涅槃後。以妙七寶
T0220_.07.0874b29: 起窣堵波。種種珍奇間雜嚴飾。如是一一各
T0220_.07.0874c01: 滿十方殑伽沙數諸佛世界。復持種種天妙
T0220_.07.0874c02: 花鬘乃至燈明。或經一劫或一劫餘。供養恭
T0220_.07.0874c03: 敬尊重讃歎。是諸有情由此因縁所獲福聚
T0220_.07.0874c04: 雖復無量。而復有餘善男子等。書此般若波
T0220_.07.0874c05: 羅蜜多。衆寶莊嚴受持讀誦。復持種種上妙
T0220_.07.0874c06: 花鬘乃至燈明。供養恭敬尊重讃歎所獲功
T0220_.07.0874c07: 徳。甚多於前無量無數。爾時佛告天帝釋言。
T0220_.07.0874c08: 如是如是。供汝所説。憍尸迦。是善男子善女
T0220_.07.0874c09: 人等。供養般若波羅蜜多功徳善根。無量無
T0220_.07.0874c10: 數不可稱計不可思議。所以者何。甚深般若
T0220_.07.0874c11: 波羅蜜多。能生如來應正等覺一切智智。一
T0220_.07.0874c12: 切如來應正等覺一切智智。能生諸佛設利
T0220_.07.0874c13: 羅故。是故憍尸迦。若善男子善女人等能書
T0220_.07.0874c14: 般若波羅蜜多。衆寶莊嚴受持讀誦。復持種
T0220_.07.0874c15: 種上妙花鬘乃至燈明。供養恭敬尊重讃歎。
T0220_.07.0874c16: 所獲功徳於前所造諸窣堵波及供養福。百
T0220_.07.0874c17: 倍爲勝千倍爲勝。乃至鄔波尼殺曇倍亦復
T0220_.07.0874c18: 爲勝
T0220_.07.0874c19:   第五分神呪品第四
T0220_.07.0874c20: 爾時衆中四萬天子。同聲共白天帝釋言。大
T0220_.07.0874c21: 仙於此甚深般若波羅蜜多。常應聽聞受持
T0220_.07.0874c22: 讀誦。供養恭敬尊重讃歎。所以者何若能於
T0220_.07.0874c23: 此甚深般若波羅蜜多。至心聽聞受持讀誦。
T0220_.07.0874c24: 供養恭敬尊重讃歎。則令一切惡法損減善
T0220_.07.0874c25: 法増益。爾時佛告天帝釋言。汝應於此甚深
T0220_.07.0874c26: 般若波羅蜜多。至心聽聞受持讀誦供養恭
T0220_.07.0874c27: 敬尊重讃歎。所以者何。若阿素洛及惡朋黨
T0220_.07.0874c28: 起如是念。我等當與三十三天共興戰諍。爾
T0220_.07.0874c29: 時汝等應各至誠誦念如是甚深般若波羅蜜
T0220_.07.0875a01: 多。供養恭敬尊重讃歎。時阿素洛及彼朋黨。
T0220_.07.0875a02: 所起惡心自然息滅。時天帝釋便白佛言。若
T0220_.07.0875a03: 如是者甚深般若波羅蜜多。是大神呪。是大
T0220_.07.0875a04: 明呪。是無上呪。是無等等呪。爾時佛告天帝
T0220_.07.0875a05: 釋言。如是如是。如汝所説。何以故。憍尸迦。三
T0220_.07.0875a06: 世諸佛皆依如是甚深般若波羅蜜多大神呪
T0220_.07.0875a07: 王。證得無上正等菩提。爲諸有情説微妙法。
T0220_.07.0875a08: 憍尸迦。依深般若波羅蜜多。世間便有十善
T0220_.07.0875a09: 業道。若四靜慮若四無量若四無色定。若五
T0220_.07.0875a10: 神通。若餘無量無邊佛法皆得出現。憍尸迦。
T0220_.07.0875a11: 依深般若波羅蜜多大神呪王。世間便有菩
T0220_.07.0875a12: 薩出現。依菩薩故世間便有十善業道。若四
T0220_.07.0875a13: 靜慮若四無量若四無色定若五神通若餘無
T0220_.07.0875a14: 量無邊佛法皆得出現。憍尸迦。若諸如來
T0220_.07.0875a15: 應正等覺不出世時唯有菩薩。由先所聞甚
T0220_.07.0875a16: 深般若波羅蜜多増上勢力。爲諸有情方便
T0220_.07.0875a17: 施設十善業道四靜慮等令勤修學。憍尸迦。
T0220_.07.0875a18: 譬如夜分因滿月輪光明照觸星宿藥等隨其
T0220_.07.0875a19: 勢力皆得増盛。如是如來應正等覺前已滅
T0220_.07.0875a20: 度。正法隱沒後未出時。世間所有善行正行。
T0220_.07.0875a21: 一切皆依菩薩出現。菩薩所有方便善巧。皆
T0220_.07.0875a22: 依般若波羅蜜多而得成辦。是故般若波羅
T0220_.07.0875a23: 蜜多是諸殊勝善法根本。復次憍尸迦。若善
T0220_.07.0875a24: 男子善女人等。能於般若波羅蜜多。至心聽
T0220_.07.0875a25: 聞受持讀誦。當得現世種種饒益。謂諸毒藥
T0220_.07.0875a26: 水火刀兵災横疾疫皆不能害。若遭官事怨
T0220_.07.0875a27: 賊逼迫。至心誦念甚深般若波羅蜜多。若至
T0220_.07.0875a28: 其所終不爲彼譴罰加害。欲求其短皆不能
T0220_.07.0875a29: 得。何以故。憍尸迦。甚深般若波羅蜜多。威神
T0220_.07.0875b01: 勢力法令爾故。憍尸迦。是善男子善女人等。
T0220_.07.0875b02: 若有欲至國王王子大臣等處。至心誦念甚深
T0220_.07.0875b03: 般若波羅蜜多。定爲王等歡喜問訊。供養恭
T0220_.07.0875b04: 敬尊重讃歎。何以故。憍尸迦。甚深般若波羅
T0220_.07.0875b05: 蜜多。常於有情引發種種慈悲事故。由此因
T0220_.07.0875b06: 縁諸求短者。種種方便皆不能得。時有衆多
T0220_.07.0875b07: 外道梵志。欲求佛過來詣佛所。時天帝釋。見
T0220_.07.0875b08: 已念言。今此衆多外道梵志。來趣法會伺求
T0220_.07.0875b09: 佛短。將非般若留難事耶。我當誦念從佛所
T0220_.07.0875b10: 受甚深般若波羅蜜多。令彼邪徒復道而去。
T0220_.07.0875b11: 念已便誦甚深般若波羅蜜多。於是衆多外
T0220_.07.0875b12: 道梵志遙申敬禮。右繞世尊復道而去。時舍
T0220_.07.0875b13: 利子。見已念言。彼有何縁適來還去。佛知其
T0220_.07.0875b14: 意告舍利子。彼諸外道來求我失。由天帝釋
T0220_.07.0875b15: 誦念般若波羅蜜多令彼還去。舍利子。我都
T0220_.07.0875b16: 不見彼諸外道有少白法。唯懷惡心爲求我
T0220_.07.0875b17: 過來至我所。舍利子。我都不見一切世間。有
T0220_.07.0875b18: 諸天魔及外道等有情之類。説般若時懷勃
T0220_.07.0875b19: 惡心來求得便。般若威力無能壞故。爾時惡
T0220_.07.0875b20: 魔竊作是念。今佛四衆恭敬圍繞。欲色界
T0220_.07.0875b21: 皆來集會。宣説般若波羅蜜多。此中必有諸
T0220_.07.0875b22: 大菩薩。親於佛前受菩提記。當得無上正等
T0220_.07.0875b23: 菩提。轉妙法輪空我境界。我當往至破壞其
T0220_.07.0875b24: 眼。作是念已化作四軍。奮威勇鋭來詣佛
T0220_.07.0875b25: 所。時天帝釋。見已念言。將非惡魔化作斯事。
T0220_.07.0875b26: 欲來惱佛并與般若波羅蜜多而作留難。何
T0220_.07.0875b27: 以故。如是四軍嚴飾殊麗。諸王軍衆皆不能
T0220_.07.0875b28: 及。定是惡魔之所化作。惡魔長夜伺求佛短。
T0220_.07.0875b29: 壞諸有情所修善業。我當誦念從佛所受甚
T0220_.07.0875c01: 深般若波羅蜜多。令彼惡魔復道而去。時天
T0220_.07.0875c02: 帝釋。念已便誦甚深般若波羅蜜多。於是惡
T0220_.07.0875c03: 魔漸退而去。甚深般若波羅蜜多大神呪王
T0220_.07.0875c04: 威力逼故。時有無量三十三天。倶時化作天
T0220_.07.0875c05: 音華。踊身空中而散佛上。合掌恭敬同白
T0220_.07.0875c06: 佛言。願此般若波羅蜜多在贍部洲人中久
T0220_.07.0875c07: 住。乃至般若波羅蜜多在贍部洲人間流布。
T0220_.07.0875c08: 當知是處佛法僧寶常不滅沒饒益世間。令
T0220_.07.0875c09: 獲殊勝利益安樂。時彼諸天復各化作天妙
T0220_.07.0875c10: *音華而散佛上。重白佛言。若諸有情修行般
T0220_.07.0875c11: 若波羅蜜多。一切惡魔及彼眷屬。伺求其短
T0220_.07.0875c12: 不能得便。時天帝釋便白佛言。若諸有情但
T0220_.07.0875c13: 聞般若波羅蜜多功徳名字。當知如是諸有
T0220_.07.0875c14: 情類。已曾供養無量諸佛。於諸佛所發弘誓
T0220_.07.0875c15: 願。多集善根能成是事。非從少小善根中來。
T0220_.07.0875c16: 況能聽聞受持讀誦。精勤修學如理思惟。轉
T0220_.07.0875c17: 爲有情書寫解説。供養恭敬尊重讃歎。所以
T0220_.07.0875c18: 者何。欲求諸佛一切智智。應於般若波羅蜜
T0220_.07.0875c19: 多理趣中求。如有情類欲求大寶。應於大海
T0220_.07.0875c20: 方便勤求。爾時佛告天帝釋言。如是如是。如
T0220_.07.0875c21: 汝所説。諸佛所得一切智智。皆依般若波羅
T0220_.07.0875c22: 蜜多而得成辦。爾時慶喜便白佛言。如來何
T0220_.07.0875c23: 縁不讃布施乃至靜慮波羅蜜多。唯讃般若
T0220_.07.0875c24: 波羅蜜多。佛告慶喜。由此般若波羅蜜多能
T0220_.07.0875c25: 與前五波羅蜜多爲尊爲導故我偏讃。復次
T0220_.07.0875c26: 慶喜於意云何。若不迴向一切智智。而修布
T0220_.07.0875c27: 施乃至般若。此可名爲眞修布施乃至般若
T0220_.07.0875c28: 波羅蜜多不。慶喜對曰。不也世尊。佛告慶喜。
T0220_.07.0875c29: 於意云何。若離般若波羅蜜多。爲能眞迴向
T0220_.07.0876a01: 一切智智不。慶喜對曰。不也世尊。佛告慶喜。
T0220_.07.0876a02: 由此因縁我説般若波羅蜜多。能與前五波
T0220_.07.0876a03: 羅蜜多爲尊爲導故我偏讃。慶喜當知。譬如
T0220_.07.0876a04: 大地以種散中衆縁和合便得生長。應知大
T0220_.07.0876a05: 地與種生長。爲所依止爲能建立。如是般若
T0220_.07.0876a06: 波羅蜜多及所迴向一切智智。與布施等波
T0220_.07.0876a07: 羅蜜多。爲所依止爲能建立。令得生長故。説
T0220_.07.0876a08: 般若波羅蜜多能與前五波羅蜜多。爲尊爲
T0220_.07.0876a09: 導故我偏讃。慶喜當知。甚深般若波羅蜜多。
T0220_.07.0876a10: 亦能攝受一切智智故偏讃説。時天帝釋。便
T0220_.07.0876a11: 白佛言。今者如來應正等覺。於深般若波羅
T0220_.07.0876a12: 蜜多功徳勝利説猶未盡。何以故。我從世尊
T0220_.07.0876a13: 所受般若波羅蜜多功徳勝利。甚深甚廣量
T0220_.07.0876a14: 無邊際。善男子等。於深般若波羅蜜多。至心
T0220_.07.0876a15: 聽聞受持讀誦。精勤修學如理思惟。復轉爲
T0220_.07.0876a16: 他書寫解説。或持種種上妙花鬘乃至燈明
T0220_.07.0876a17: 而爲供養。所獲功徳亦無邊際。爾時佛告天
T0220_.07.0876a18: 帝釋言。我不説此甚深般若波羅蜜多。但有
T0220_.07.0876a19: 前説功徳勝利。甚深般若波羅蜜多。具足無
T0220_.07.0876a20: 邊功徳勝利。分別演説不可盡故。我亦不説
T0220_.07.0876a21: 於深般若波羅蜜多。至心聽聞乃至供養。善
T0220_.07.0876a22: 男子等但有如前所説功徳。彼所獲福無邊
T0220_.07.0876a23: 際故。時天帝釋即白佛言。我等諸天常隨守
T0220_.07.0876a24: 護是善男子善女人等。不令一切人非人等
T0220_.07.0876a25: 種種惡縁之所損害。爾時佛告天帝釋言。若
T0220_.07.0876a26: 善男子善女人等。受持讀誦甚深般若波羅
T0220_.07.0876a27: 蜜多。及廣爲他宣説開示。時有無量百千天
T0220_.07.0876a28: 子。爲聽法故皆來集會。歡喜踊躍敬受如
T0220_.07.0876a29: 是甚深般若波羅蜜多。是諸天子以天威力。
T0220_.07.0876b01: 令説法師増益辯才宣揚無盡。不樂説者令
T0220_.07.0876b02: 其樂説。身心疲極令得康強。憍尸迦。是善
T0220_.07.0876b03: 男子善女人等。受持讀誦甚深般若波羅蜜
T0220_.07.0876b04: 多。及廣爲他宣説開示。得如是等現法勝利。
T0220_.07.0876b05: 復次憍尸迦。若善男子善女人等。於四衆中
T0220_.07.0876b06: 宣説如是甚深般若波羅蜜多。心無怯怖不
T0220_.07.0876b07: 爲一切論難所伏。所以者何。彼由如是甚深
T0220_.07.0876b08: 般若波羅蜜多大神呪王所護持故。彼住法
T0220_.07.0876b09: 空都不見有能難所難及所説故。亦不見有
T0220_.07.0876b10: 於深般若波羅蜜多能求短故。亦復不見甚
T0220_.07.0876b11: 深般若波羅蜜多有過失故。憍尸迦。是善男
T0220_.07.0876b12: 子善女人等。爲衆宣説甚深般若波羅蜜多。
T0220_.07.0876b13: 得如是等現法勝利。復次憍尸迦。若善男子
T0220_.07.0876b14: 善女人等。於深般若波羅蜜多。至心聽聞受
T0220_.07.0876b15: 持讀誦。精勤修學如理思惟。及廣爲他書寫
T0220_.07.0876b16: 解説。是善男子善女人等。心不沈沒亦不憂
T0220_.07.0876b17: 悔不恐不怖。所以者何。是善男子善女人等。
T0220_.07.0876b18: 不見有法可令沈沒憂悔恐怖。於諸法中無
T0220_.07.0876b19: 所執著。憍尸迦。是善男子善女人等。由於般
T0220_.07.0876b20: 若波羅蜜多至心聽聞乃至解説。得如是等
T0220_.07.0876b21: 現法勝利。復次憍尸迦。若善男子善女人等。
T0220_.07.0876b22: 能於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0876b23: 勤修學如理思惟。亦轉爲他書寫解説。復持
T0220_.07.0876b24: 種種上妙花鬘乃至燈明而爲供養。是善男
T0220_.07.0876b25: 子善女人等。恒爲父母師長親友。國王大臣
T0220_.07.0876b26: 及諸沙門婆羅門等之所敬愛。亦爲十方諸
T0220_.07.0876b27: 佛菩薩聲聞獨覺之所護念。復爲世間諸天
T0220_.07.0876b28: 魔梵人及非人之所守衞。一切災横皆自消
T0220_.07.0876b29: 滅。外道異論皆不能伏。憍尸迦。是善男子善
T0220_.07.0876c01: 女人等。由於般若波羅蜜多至心聽聞乃至
T0220_.07.0876c02: 供養。得如是等現法勝利。復次憍尸迦。若善
T0220_.07.0876c03: 男子善女人等。書寫如是甚深般若波羅蜜
T0220_.07.0876c04: 多。種種莊嚴置清淨處。供養恭敬尊重讃歎。
T0220_.07.0876c05: 時此三千大千國土。及餘十方無邊世界。所
T0220_.07.0876c06: 有四大王衆天乃至廣果天。已發無上菩提
T0220_.07.0876c07: 心者。常來此處觀禮讀誦。供養恭敬尊重讃
T0220_.07.0876c08: 歎。右繞禮拜合掌而去。諸淨居天亦常來此
T0220_.07.0876c09: 觀禮讀誦供養恭敬尊重讃歎。右繞禮拜合
T0220_.07.0876c10: 掌而去。有大威徳諸龍藥叉。廣説乃至人非
T0220_.07.0876c11: 人等。亦常來此觀禮讀誦供養恭敬尊重讃
T0220_.07.0876c12: 歎。右繞禮拜合掌而去。憍尸迦。是善男子善
T0220_.07.0876c13: 女人等應作是念。今此三千大千國土及餘
T0220_.07.0876c14: 十方無邊世界一切天龍。廣説乃至人非人
T0220_.07.0876c15: 等常來至此。觀禮讀誦我所書寫甚深般若
T0220_.07.0876c16: 波羅蜜多。供養恭敬尊重讃歎。右繞禮拜合
T0220_.07.0876c17: 掌而去。此我則爲已設法施。作是念已歡喜
T0220_.07.0876c18: 踊躍。令所獲福倍復増長。憍尸迦。是善男子
T0220_.07.0876c19: 善女人等。由無邊界天龍藥叉阿素洛等常
T0220_.07.0876c20: 隨擁護。所住之處人非人等不能損害。唯除
T0220_.07.0876c21: 宿世定惡業因現在應熟。或轉重惡現世輕
T0220_.07.0876c22: 受。憍尸迦。是善男子善女人等。由深般若波
T0220_.07.0876c23: 羅蜜多大威神力。獲如是等現法勝利。時天
T0220_.07.0876c24: 帝釋便白佛言。是善男子善女人等。以何驗
T0220_.07.0876c25: 知有此三千大千國土及餘十方無邊世界天
T0220_.07.0876c26: 龍藥叉阿素洛等來至其處。觀禮讀誦彼所
T0220_.07.0876c27: 書持甚深般若波羅蜜多。供養恭敬尊重讃
T0220_.07.0876c28: 歎。合掌右繞歡喜護念。爾時佛告天帝釋言。
T0220_.07.0876c29: 是善男子善女人等。若見如是甚深般若波
T0220_.07.0877a01: 羅蜜多所在之處有妙光明。或聞其處異香
T0220_.07.0877a02: 氛郁。或復聞有微細樂音。當知爾時有大神
T0220_.07.0877a03: 力威徳熾盛諸天龍等。來至其處觀禮讀誦
T0220_.07.0877a04: 彼所書持甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0877a05: 重讃歎。合掌右繞歡喜護念。復次憍尸迦。是
T0220_.07.0877a06: 善男子善女人等。修鮮淨行嚴麗其處。至心
T0220_.07.0877a07: 供養甚深般若波羅蜜多。當知爾時有大神
T0220_.07.0877a08: 力威徳熾盛諸天龍等來至其處。觀禮讀誦
T0220_.07.0877a09: 彼所書持甚深般若波羅蜜多。供養恭敬尊
T0220_.07.0877a10: 重讃歎。合掌右繞歡喜護念。憍尸迦。隨有如
T0220_.07.0877a11: 是具大神力威徳熾盛諸天龍等來至其處。
T0220_.07.0877a12: 此中所有惡鬼邪神。驚怖退散無敢住者。由
T0220_.07.0877a13: 此因縁。是善男子善女人等。心便廣大起淨
T0220_.07.0877a14: 勝解。所修善業倍復増明。諸有所爲皆無障
T0220_.07.0877a15: 礙。以是故。憍尸迦。甚深般若波羅蜜多隨所
T0220_.07.0877a16: 在處。應當周匝除去糞穢。掃拭塗治香水散
T0220_.07.0877a17: 灑。敷設寶座而安置之。燒香散花而爲供養。
T0220_.07.0877a18: 復次憍尸迦。是善男子善女人等。若能如是
T0220_.07.0877a19: 供養恭敬尊重讃歎甚深般若波羅蜜多。決
T0220_.07.0877a20: 定當得身心無倦。身心安樂身心調柔身心
T0220_.07.0877a21: 輕利。繋心般若波羅蜜多。夜寢息時無諸惡
T0220_.07.0877a22: 夢唯得善夢。謂見如來應正等覺身眞金色
T0220_.07.0877a23: 相好莊嚴。放大光明普照一切。聲聞菩薩恭
T0220_.07.0877a24: 敬圍繞。身處衆中聞佛爲説布施等六波羅
T0220_.07.0877a25: 蜜多。及餘善根相應法義。或於夢中見菩提
T0220_.07.0877a26: 樹。其量高廣衆寶莊嚴。有大菩薩往詣樹下。
T0220_.07.0877a27: 結跏趺坐證得無上正等菩提。轉妙法輪度
T0220_.07.0877a28: 有情衆。或於夢中見有無量無數菩薩論義決
T0220_.07.0877a29: 擇種種法義。或於夢中見有無量無數菩薩
T0220_.07.0877b01: 修行六種波羅蜜多。成熟有情嚴淨佛土。迴
T0220_.07.0877b02: 向攝受一切智智。或於夢中見十方界各有
T0220_.07.0877b03: 無量那&T011774;多佛亦聞其聲。謂某世界有某如
T0220_.07.0877b04: 來應正等覺若干百千聲聞菩薩恭敬圍繞
T0220_.07.0877b05: 説如是法。或於夢中見十方界各有無量那
T0220_.07.0877b06: &T011774;多佛入般涅槃。彼一一佛般涅槃後。各有
T0220_.07.0877b07: 施主爲供養佛設利羅故。以妙七寶各起無
T0220_.07.0877b08: 量大窣堵波。復於一一窣堵波所。各持無量
T0220_.07.0877b09: 上妙花鬘乃至燈明。經無量劫供養恭敬尊
T0220_.07.0877b10: 重讃歎。憍尸迦。是善男子善女人等。見如是
T0220_.07.0877b11: 類諸善夢相。若睡若覺身心安樂。諸天神等
T0220_.07.0877b12: 益其精氣。令彼自覺身體輕便。由此因縁。不
T0220_.07.0877b13: 多貪著飮食醫藥衣服臥具。於四供養其心
T0220_.07.0877b14: 輕微。如瑜伽師入勝妙定。由彼定力滋潤身
T0220_.07.0877b15: 心。從定出已雖遇美膳而心輕微。此亦如是。
T0220_.07.0877b16: 何以故。憍尸迦。是善男子善女人等。由此三
T0220_.07.0877b17: 千大千國土及餘十方無邊世界諸佛菩薩獨
T0220_.07.0877b18: 覺聲聞天龍藥叉阿素洛等。慈悲護念以妙
T0220_.07.0877b19: 精氣冥澍身心。令其志勇體充盛故。憍尸迦。
T0220_.07.0877b20: 若善男子善女人等。欲得如是現法勝利。於
T0220_.07.0877b21: 深般若波羅蜜多應常聽聞受持讀誦。精勤
T0220_.07.0877b22: 修學如理思惟。廣爲有情宣説開示。憍尸
T0220_.07.0877b23: 迦。若善男子善女人等。雖於般若波羅蜜
T0220_.07.0877b24: 多。不能聽聞受持讀誦。精勤修學如理思
T0220_.07.0877b25: 惟。廣爲有情宣説開示。而爲正法久住世間。
T0220_.07.0877b26: 利樂有情不滅沒故。書寫如是甚深般若波
T0220_.07.0877b27: 羅蜜多。衆寶嚴飾復持無量上妙花鬘乃至
T0220_.07.0877b28: 燈明。供養恭敬尊重讃歎。亦得如前所説勝
T0220_.07.0877b29:
T0220_.07.0877c01: 大般若波羅蜜多經卷第五百五十七
T0220_.07.0877c02:
T0220_.07.0877c03:
T0220_.07.0877c04:
T0220_.07.0877c05: 大般若波羅蜜多經卷第五百五
T0220_.07.0877c06: 十八
T0220_.07.0877c07:  *三藏法師玄奘奉  詔譯 
T0220_.07.0877c08:   第五分設利羅品第五
T0220_.07.0877c09: 復次憍尸迦。假使充滿此贍部洲佛設利羅
T0220_.07.0877c10: 以爲一分。有書般若波羅蜜多深妙法門復
T0220_.07.0877c11: 爲一分。於斯二分汝取何者。天帝釋言。我意
T0220_.07.0877c12: 寧取深妙般若波羅蜜多。所以者何。我於諸
T0220_.07.0877c13: 佛設利羅所。非不信受供養恭敬。然諸佛身
T0220_.07.0877c14: 及設利羅。皆因般若波羅蜜多深妙法門而
T0220_.07.0877c15: 出生故。皆由般若波羅蜜多深妙法門功徳
T0220_.07.0877c16: 威力所熏修故。乃爲一切世間天人阿素洛
T0220_.07.0877c17: 等供養恭敬。世尊。如我坐在三十三天善法
T0220_.07.0877c18: 殿中天帝座上。爲諸天衆宣説正法時。有無
T0220_.07.0877c19: 量諸天子等來至我所聽我所説。供養恭敬
T0220_.07.0877c20: 右遶而去。我若不在彼法座時。諸天子等亦
T0220_.07.0877c21: 來其處。雖不見我如我在時供養恭敬。咸言
T0220_.07.0877c22: 此處是天帝釋爲諸天等説法之座。我等皆
T0220_.07.0877c23: 應如天主在。供養恭敬右遶而去。佛設利羅
T0220_.07.0877c24: 亦復如是。深妙般若波羅蜜多。爲因引生一
T0220_.07.0877c25: 切智智之所依止故。爲一切世間天人阿素
T0220_.07.0877c26: 洛等供養恭敬。是故我説於二分中我意寧
T0220_.07.0877c27: 取深妙般若波羅蜜多。世尊。假使充滿三千
T0220_.07.0877c28: 世界佛設利羅以爲一分。有書般若波羅蜜
T0220_.07.0877c29: 多深妙法門復爲一分。於斯二分我意寧取深
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