INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0847a01: 清亮形貌端嚴。言詞威肅衆人愛敬。復次善
T0220_.07.0847a02: 現。若菩薩摩訶薩如是學時。所生之處離害
T0220_.07.0847a03: 生命。離不與取。離欲邪行。離虚誑語。離麁惡
T0220_.07.0847a04: 語。離離間語。離雜穢語。亦離貪欲瞋恚邪
T0220_.07.0847a05: 見。終不攝受虚妄邪法。不以邪法而自活命。
T0220_.07.0847a06: 亦不攝受破戒惡見謗法有情以爲親友。復
T0220_.07.0847a07: 次善現。若菩薩摩訶薩如是學時。終不生於
T0220_.07.0847a08: 耽樂少慧長壽天處。所以者何。是菩薩摩訶
T0220_.07.0847a09: 薩成就方便善巧勢力。由此方便善巧勢力。
T0220_.07.0847a10: 雖能數入靜慮無量及無色定。而不隨彼勢
T0220_.07.0847a11: 力受生。甚深般若波羅蜜多所攝受故。成就
T0220_.07.0847a12: 如是方便善巧。於諸定中雖常獲得入出自
T0220_.07.0847a13: 在。而不隨彼諸定勢力生長壽天廢修菩薩
T0220_.07.0847a14: 摩訶薩行。復次善現。若菩薩摩訶薩如是學
T0220_.07.0847a15: 時。得清淨力。清淨無畏。清淨佛法。具壽善
T0220_.07.0847a16: 現便白佛言。若一切法本性清淨。云何菩薩
T0220_.07.0847a17: 摩訶薩衆如是學時。復能證得清淨諸力。清
T0220_.07.0847a18: 淨無畏。清淨佛法。佛告善現。如是如是。如
T0220_.07.0847a19: 汝所説。諸法本來自性清淨。是菩薩摩訶薩
T0220_.07.0847a20: 於一切法本性淨中。精勤修學甚深般若波
T0220_.07.0847a21: 羅蜜多方便善巧。如實通達心不沈沒亦無
T0220_.07.0847a22: 滯礙。遠離一切煩惱染著故。説菩薩如是學
T0220_.07.0847a23: 時。於一切法復得清淨。由此因縁得清淨力。
T0220_.07.0847a24: 清淨無畏。清淨佛法。復次善現。雖一切法本
T0220_.07.0847a25: 性清淨。而諸異生不知見覺。是菩薩摩訶薩
T0220_.07.0847a26: 爲欲令彼知見覺故。發勤精進修行般若波
T0220_.07.0847a27: 羅蜜多方便善巧。作如是念。我於諸法本性
T0220_.07.0847a28: 清淨知見覺已。如實開悟一切有情。令於諸
T0220_.07.0847a29: 法本性清淨亦知見覺。是菩薩摩訶薩如是
T0220_.07.0847b01: 學時。得清淨力。清淨無畏。清淨佛法。復次
T0220_.07.0847b02: 善現。若菩薩摩訶薩如是學時。於諸有情心
T0220_.07.0847b03: 行差別皆能通達。至極彼岸方便善巧。令諸
T0220_.07.0847b04: 有情知一切法本性清淨。證得畢竟清涼涅
T0220_.07.0847b05: 槃
T0220_.07.0847b06: 大般若波羅蜜多經卷第五百五十二
T0220_.07.0847b07:
T0220_.07.0847b08:
T0220_.07.0847b09:
T0220_.07.0847b10:大般若波羅蜜多經卷第五百五
T0220_.07.0847b11: 十三
T0220_.07.0847b12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0847b13: 第四分迅速品第二十五之二
T0220_.07.0847b14: 善現當知。譬如大地少處出生金銀等寶。多
T0220_.07.0847b15: 處出生
鹵等物。諸有情類亦復如是。少學
T0220_.07.0847b16: 般若波羅蜜多。多學聲聞獨覺地法。善現當
T0220_.07.0847b17: 知。譬如人趣少分能作轉輪王業。多分能作
T0220_.07.0847b18: 諸小王業。諸有情類亦復如是。少分能修一
T0220_.07.0847b19: 切智智道。多分能修聲聞獨覺道。善現當知。
T0220_.07.0847b20: 譬如欲界地居天中。少分能造天帝釋業。多
T0220_.07.0847b21: 分能造餘天衆業。諸有情類亦復如是。少求
T0220_.07.0847b22: 無上正等菩提。多求聲聞獨覺乘果。善現當
T0220_.07.0847b23: 知。譬如色界初靜慮中。少分能修大梵王業。
T0220_.07.0847b24: 多分能修梵天衆業。諸有情類亦復如是。少
T0220_.07.0847b25: 於無上正等菩提得不退轉。多於無上正等
T0220_.07.0847b26: 菩提猶有退轉。是故善現。諸有情類少分能
T0220_.07.0847b27: 發大菩提心。於中轉少能修菩薩摩訶薩行。
T0220_.07.0847b28: 於中轉少能學般若波羅蜜多。於中轉少能
T0220_.07.0847b29: 於般若波羅蜜多方便善巧。於中極少能於
T0220_.07.0847c01: 無上正等菩提得不退轉。是故善現。若菩薩
T0220_.07.0847c02: 摩訶薩欲墮極少有情數者。當勤修學甚深般
T0220_.07.0847c03: 若波羅蜜多方便善巧。令於無上正等菩提
T0220_.07.0847c04: 得不退轉。疾證無上正等菩提。復次善現。若
T0220_.07.0847c05: 菩薩摩訶薩如是修學甚深般若波羅蜜多方
T0220_.07.0847c06: 便善巧。不起栽蘗倶行之心。不起疑惑倶行
T0220_.07.0847c07: 之心。不起慳悋倶行之心。不起犯戒倶行之
T0220_.07.0847c08: 心。不起忿恚倶行之心。不起懈怠倶行之心。
T0220_.07.0847c09: 不起散亂倶行之心。不起惡慧倶行之心。復
T0220_.07.0847c10: 次善現。若菩薩摩訶薩如是修學甚深般若
T0220_.07.0847c11: 波羅蜜多方便善巧。能攝一切波羅蜜多。能
T0220_.07.0847c12: 集一切波羅蜜多。能導一切波羅蜜多。所以
T0220_.07.0847c13: 者何。甚深般若波羅蜜多中。含容一切波羅
T0220_.07.0847c14: 蜜多故。善現當知。如僞身見普能攝受六十
T0220_.07.0847c15: 二見。甚深般若波羅蜜多亦復如是。含容一
T0220_.07.0847c16: 切波羅蜜多。若菩薩摩訶薩能正修學甚深
T0220_.07.0847c17: 般若波羅蜜多方便善巧能引一切波羅蜜多
T0220_.07.0847c18: 令漸増長。善現當知。譬如命根能持諸根。甚
T0220_.07.0847c19: 深般若波羅蜜多亦復如是。能持一切殊勝
T0220_.07.0847c20: 善法。所以者何。若菩薩摩訶薩能正修學甚
T0220_.07.0847c21: 深般若波羅蜜多。普能攝持一切善法。善現
T0220_.07.0847c22: 當知。如命根滅諸根隨滅。甚深般若波羅蜜
T0220_.07.0847c23: 多亦復如是。若菩薩摩訶薩退失如是甚深
T0220_.07.0847c24: 般若波羅蜜多。則爲退失一切善法。若菩薩
T0220_.07.0847c25: 摩訶薩能正修學甚深般若波羅蜜多。普能
T0220_.07.0847c26: 滅除諸不善法。是故善現。若菩薩摩訶薩欲
T0220_.07.0847c27: 至一切波羅蜜多究竟彼岸。應勤修學甚深
T0220_.07.0847c28: 般若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0847c29: 勤修學甚深般若波羅蜜多。於諸有情最上
T0220_.07.0848a01: 最勝。所以者何。是菩薩摩訶薩能勤修學甚
T0220_.07.0848a02: 深般若波羅蜜多無上法故。復次善現。於意
T0220_.07.0848a03: 云何。於此三千大千世界諸有情類寧爲多
T0220_.07.0848a04: 不。善現對曰。贍部洲中諸有情類。尚多無數。
T0220_.07.0848a05: 何況三千大千世界諸有情類。寧不爲多。佛
T0220_.07.0848a06: 告善現。如是如是。如汝所説。善現當知。假使
T0220_.07.0848a07: 三千大千世界諸有情類。非前非後皆得人
T0220_.07.0848a08: 身。得人身已非前非後皆發無上正等覺心。
T0220_.07.0848a09: 修諸菩薩摩訶薩行。修行滿已非前非後皆
T0220_.07.0848a10: 得無上正等菩提。有菩薩摩訶薩盡其形壽。
T0220_.07.0848a11: 能以上妙衣服飮食房舍臥具病縁醫藥及諸
T0220_.07.0848a12: 資財。供養恭敬尊重讃歎此諸如來應正等
T0220_.07.0848a13: 覺。於意云何。是菩薩摩訶薩由此因縁得福
T0220_.07.0848a14: 多不。善現對曰甚多世尊。甚多善逝。佛告善
T0220_.07.0848a15: 現。若菩薩摩訶薩能修如是甚深般若波羅
T0220_.07.0848a16: 蜜多。經彈指頃所獲功徳。甚多於前無量無
T0220_.07.0848a17: 數。所以者何。甚深般若波羅蜜多具大義用。
T0220_.07.0848a18: 能令菩薩摩訶薩衆疾證無上正等菩提。是
T0220_.07.0848a19: 故善現。若菩薩摩訶薩欲證無上正等菩提。
T0220_.07.0848a20: 欲爲一切有情上首。欲普饒益一切有情。無
T0220_.07.0848a21: 救護者爲作救護。無歸依者爲作歸依。無投
T0220_.07.0848a22: 趣者爲作投趣。無眼目者爲作眼目。無光明
T0220_.07.0848a23: 者爲作光明。失正路者示以正路。未涅槃者
T0220_.07.0848a24: 令得涅槃。當學如是甚深般若波羅蜜多。復
T0220_.07.0848a25: 次善現。若菩薩摩訶薩欲行諸佛所行境界。
T0220_.07.0848a26: 欲居諸佛大仙尊位。欲遊戲佛所遊戲處。欲
T0220_.07.0848a27: 作諸佛大師子吼。欲撃諸佛無上法鼓。欲扣
T0220_.07.0848a28: 諸佛無上法鍾。欲吹諸佛無上法螺。欲昇諸
T0220_.07.0848a29: 佛無上法座。欲演諸佛無上法義。欲決一切
T0220_.07.0848b01: 有情疑網。欲入諸佛甘露法界。欲受諸佛微
T0220_.07.0848b02: 妙法樂。欲證諸佛圓淨功徳。欲以一音爲三
T0220_.07.0848b03: 千界一切有情宣説正法。普令一切獲大饒
T0220_.07.0848b04: 益。當學如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b05: 若菩薩摩訶薩修學如是甚深般若波羅蜜
T0220_.07.0848b06: 多。無有一切世出世間功徳勝利而不能得。
T0220_.07.0848b07: 所以者何。甚深般若波羅蜜多是一切種功
T0220_.07.0848b08: 徳善根所依處故。善現當知。我曾不見有菩
T0220_.07.0848b09: 薩摩訶薩勤修如是甚深般若波羅蜜多而不
T0220_.07.0848b10: 能得世出世間功徳勝利。爾時善現便白佛
T0220_.07.0848b11: 言。諸菩薩摩訶薩修學如是甚深般若波羅
T0220_.07.0848b12: 蜜多。豈亦能得聲聞獨覺功徳善根。佛告善
T0220_.07.0848b13: 現。聲聞獨覺功徳善根。此諸菩薩摩訶薩衆
T0220_.07.0848b14: 亦皆能得。但於其中無住無著。以勝智見正
T0220_.07.0848b15: 觀察已。超過聲聞及獨覺地。趣入菩薩正性
T0220_.07.0848b16: 離生故。此菩薩摩訶薩衆無有一切功徳善
T0220_.07.0848b17: 根而不能得。復次善現。諸菩薩摩訶薩於一
T0220_.07.0848b18: 切種聲聞獨覺功徳善根皆應修學。雖於其
T0220_.07.0848b19: 中不求作證。而於一切欲善通達。爲彼有情
T0220_.07.0848b20: 宣説開示。復次善現。若菩薩摩訶薩如是學
T0220_.07.0848b21: 時則爲隣近一切智智。速證無上正等菩提。
T0220_.07.0848b22: 能盡未來利樂一切。復次善現。若菩薩摩訶
T0220_.07.0848b23: 薩如是學時則爲一切世間天人阿素洛等眞
T0220_.07.0848b24: 淨福田。超諸世間沙門梵志聲聞獨覺福田
T0220_.07.0848b25: 之上。疾能證得一切智智。復次善現。若菩薩
T0220_.07.0848b26: 摩訶薩如是學時。隨所生處不捨如是甚深
T0220_.07.0848b27: 般若波羅蜜多。不離如是甚深般若波羅蜜
T0220_.07.0848b28: 多。常行如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b29: 若菩薩摩訶薩能行如是甚深般若波羅蜜
T0220_.07.0848c01: 多。當知已於一切智智得不退轉。於一切法
T0220_.07.0848c02: 能正覺知遠離聲聞獨覺等地。親近無上正
T0220_.07.0848c03: 等菩提。復次善現。若菩薩摩訶薩行深般若
T0220_.07.0848c04: 波羅蜜多時作如是念。此是般若波羅蜜多
T0220_.07.0848c05: 此是修時此是修處。我能修此甚深般若波
T0220_.07.0848c06: 羅蜜多。我由如是甚深般若波羅蜜多。棄捨
T0220_.07.0848c07: 如是所應捨法。當能引發一切智智。是菩薩
T0220_.07.0848c08: 摩訶薩非行般若波羅蜜多。亦於般若波羅
T0220_.07.0848c09: 蜜多不能解了。所以者何。甚深般若波羅蜜
T0220_.07.0848c10: 多不作是念。我是般若波羅蜜多。此是修時
T0220_.07.0848c11: 此是修處此是修者。此是般若波羅蜜多所
T0220_.07.0848c12: 遠離法。此是般若波羅蜜多所照了法。此是
T0220_.07.0848c13: 般若波羅蜜多所證無上正等菩提。若如是
T0220_.07.0848c14: 知是行般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0848c15: 訶薩行深般若波羅蜜多時作如是念。此非
T0220_.07.0848c16: 般若波羅蜜多。此非修時此非修處此非修
T0220_.07.0848c17: 者。非由般若波羅蜜多遠離一切所應捨法
T0220_.07.0848c18: 非由般若波羅蜜多能證無上正等菩提。所
T0220_.07.0848c19: 以者何。以一切法皆住眞如無差別故。善現
T0220_.07.0848c20: 當知。若菩薩摩訶薩於一切法。都無分別無
T0220_.07.0848c21: 所覺了是行般若波羅蜜多
T0220_.07.0848c22: 第四分幻喩品第二十六
T0220_.07.0848c23: 時天帝釋作是念言。若菩薩摩訶薩修行般
T0220_.07.0848c24: 若波羅蜜多。尚勝一切有情之類。況得無上
T0220_.07.0848c25: 正等菩提。若諸有情聞説一切智智名字深
T0220_.07.0848c26: 生信解。尚爲獲得人中善利。及得世間最勝
T0220_.07.0848c27: 壽命。況發無上正等覺心。或能聽聞甚深般
T0220_.07.0848c28: 若波羅蜜多。若諸有情能發無上正等覺心。
T0220_.07.0848c29: 聽聞般若波羅蜜多甚深經典。諸餘有情皆
T0220_.07.0849a01: 應願樂所獲功徳。世間天人阿素洛等皆不
T0220_.07.0849a02: 能及。爾時世尊知天帝釋心之所念。便告之
T0220_.07.0849a03: 言。如是如是。如汝所念。時天帝釋踊躍歡喜。
T0220_.07.0849a04: 化作天上微妙音花。捧散如來及諸菩薩。
T0220_.07.0849a05: 既散花已作是願言若菩薩乘善男子等求趣
T0220_.07.0849a06: 無上正等菩提。以我所生善根功徳。令彼所
T0220_.07.0849a07: 願殊勝功徳速得圓滿。令彼所求無上佛法
T0220_.07.0849a08: 速得圓滿。令彼所求一切智智相應諸法速
T0220_.07.0849a09: 得圓滿。令彼所求自然人法速得圓滿。令彼
T0220_.07.0849a10: 所求無漏聖法速得圓滿。令彼一切所欲聞
T0220_.07.0849a11: 法皆得如意。若求聲聞獨覺乘者。亦令所願
T0220_.07.0849a12: 疾得滿足。作是願已便白佛言。若菩薩乘善
T0220_.07.0849a13: 男子等。已發無上正等覺心。我終不生一念
T0220_.07.0849a14: 異意令其退轉大菩提心。我終不生一念異
T0220_.07.0849a15: 意。令諸菩薩摩訶薩衆厭離無上正等菩提
T0220_.07.0849a16: 退墮聲聞獨覺等地。我終不起一念異心。令
T0220_.07.0849a17: 諸菩薩摩訶薩衆退失大悲相應作意。若菩
T0220_.07.0849a18: 薩摩訶薩已於無上正等菩提深心樂欲。我
T0220_.07.0849a19: 願彼心倍復増進。速證無上正等菩提。願彼
T0220_.07.0849a20: 菩薩摩訶薩衆見生死中種種苦已爲欲利樂
T0220_.07.0849a21: 世間天人阿素洛等。發起種種堅固大願。我
T0220_.07.0849a22: 既自度生死大海亦當精勤度未度者。我既
T0220_.07.0849a23: 自解生死繋縛亦當精勤解未解者。我於種
T0220_.07.0849a24: 種生死恐怖既自安隱亦當精勤安未安者。
T0220_.07.0849a25: 我既自證究竟涅槃亦當精勤令未證者皆同
T0220_.07.0849a26: 證得。世尊。若有情類於初發心菩薩功徳深
T0220_.07.0849a27: 心隨喜得幾許福。於久發心修諸勝行菩薩
T0220_.07.0849a28: 功徳深心隨喜得幾許福。於不退轉地菩薩
T0220_.07.0849a29: 功徳深心隨喜得幾許福。於一生所繋菩薩
T0220_.07.0849b01: 功徳深心隨喜得幾許福。爾時佛告天帝釋
T0220_.07.0849b02: 言憍尸迦。妙高山王可知兩數。此有情類隨
T0220_.07.0849b03: 喜倶心所生福徳不可知量。憍尸迦。四大洲
T0220_.07.0849b04: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b05: 不可知量。憍尸迦。小千世界可知兩數。此有
T0220_.07.0849b06: 情類隨喜倶心所生福徳不可知量。憍尸迦。
T0220_.07.0849b07: 中千世界可知兩數。此有情類隨喜倶心所
T0220_.07.0849b08: 生福徳不可知量。憍尸迦。我此三千大千世
T0220_.07.0849b09: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b10: 不可知量。憍尸迦。假使三千大千世界合爲
T0220_.07.0849b11: 一海。有取一毛析爲百分。持一分端霑彼海
T0220_.07.0849b12: 盡可知滴數。此有情類隨喜倶心所生福徳
T0220_.07.0849b13: 不可知量。時天帝釋復白佛言。若諸有情於
T0220_.07.0849b14: 諸菩薩從初發心。乃至證得所求無上正等
T0220_.07.0849b15: 菩提。無量無邊殊勝功徳不生隨喜。或復於
T0220_.07.0849b16: 彼隨喜倶心所生福徳。不聞不知不起憶念
T0220_.07.0849b17: 不生隨喜。當知皆是魔所執持。魔所魅著。魔
T0220_.07.0849b18: 之朋黨。魔天界沒來生此間。所以者何。若菩
T0220_.07.0849b19: 薩摩訶薩求趣無上正等菩提。修諸菩薩摩
T0220_.07.0849b20: 訶薩行。若有發心於彼功徳深生隨喜。若有
T0220_.07.0849b21: 於彼隨喜功徳深心憶念生隨喜者。皆能破
T0220_.07.0849b22: 壞一切魔軍宮殿眷屬。疾證無上正等菩提。
T0220_.07.0849b23: 能盡未來利樂一切。世尊。若諸有情深心敬
T0220_.07.0849b24: 愛佛法僧寶。隨所生處常欲見佛聞法遇僧。
T0220_.07.0849b25: 於諸菩薩摩訶薩衆功徳善根應深隨喜。既
T0220_.07.0849b26: 隨喜已迴向無上正等菩提。而不應生二不
T0220_.07.0849b27: 二想。若能如是疾證無上正等菩提。饒益有
T0220_.07.0849b28: 情破魔軍衆。爾時佛告天帝釋言。如是如是。
T0220_.07.0849b29: 如汝所説。憍尸迦。若諸有情於諸菩薩摩
T0220_.07.0849c01: 訶薩衆功徳善根。深心隨喜迴向無上正等
T0220_.07.0849c02: 菩提。是諸有情速能圓滿諸菩薩行。疾證
T0220_.07.0849c03: 無上正等菩提。若諸有情於諸菩薩摩訶薩
T0220_.07.0849c04: 衆功徳善根。深心隨喜迴向無上正等菩提。
T0220_.07.0849c05: 是諸有情具大威力。常能奉事一切如來應
T0220_.07.0849c06: 正等覺。及善知識。恒聞般若波羅蜜多甚深
T0220_.07.0849c07: 經典善知義趣。是諸有情成就如是隨喜迴
T0220_.07.0849c08: 向功徳善根。隨所生處常爲一切世間天人
T0220_.07.0849c09: 阿素洛等。供養恭敬尊重讃歎。不見惡色。不
T0220_.07.0849c10: 聞惡聲。不嗅惡香。不甞惡味。不覺惡觸。不思
T0220_.07.0849c11: 惡法。不墮惡趣。生天人中恒受種種無染勝
T0220_.07.0849c12: 樂。常不遠離諸佛世尊。從一佛國趣一佛國。
T0220_.07.0849c13: 親近諸佛種諸善根。成熟有情嚴淨佛土。何
T0220_.07.0849c14: 以故。憍尸迦。是諸有情能於無量諸菩薩衆
T0220_.07.0849c15: 功徳善根。深心隨喜迴向無上正等菩提。由
T0220_.07.0849c16: 此因縁善根増進。疾證無上正等菩提。既得
T0220_.07.0849c17: 無上正等菩提。能盡未來如實饒益無量無
T0220_.07.0849c18: 數無邊有情令住無餘般涅槃界。以是故憍
T0220_.07.0849c19: 尸迦。住菩薩乘善男子等於菩薩衆功徳善
T0220_.07.0849c20: 根。皆應隨喜迴向無上正等菩提。於生隨喜
T0220_.07.0849c21: 及迴向時。不應執著即心離心隨喜迴向。不
T0220_.07.0849c22: 應執著即心修行離心修行。若能如是無所
T0220_.07.0849c23: 執著。隨喜迴向修諸菩薩摩訶薩行。速證無
T0220_.07.0849c24: 上正等菩提。度諸天人阿素洛等。令脱生死
T0220_.07.0849c25: 得般涅槃。由此因縁諸有情類。於諸菩薩功
T0220_.07.0849c26: 徳善根。皆應發生隨喜迴向。能令無量無邊
T0220_.07.0849c27: 有情。種諸善根獲大利樂
T0220_.07.0849c28: 爾時善現便白佛言。心皆如幻。云何菩薩摩
T0220_.07.0849c29: 訶薩能證無上正等菩提。佛告善現。於意云
T0220_.07.0850a01: 何。汝爲見有如幻心不。善現對曰。不也世尊。
T0220_.07.0850a02: 佛告善現。於意云何。汝見幻不。善現對曰。
T0220_.07.0850a03: 不也世尊。我不見幻亦不見有如幻之心。佛
T0220_.07.0850a04: 告善現。於意云何。若汝不見幻不見如幻心。
T0220_.07.0850a05: 若處無幻無如幻心。汝見有是心能得無上
T0220_.07.0850a06: 正等菩提不。善現對曰。不也世尊。我都不見
T0220_.07.0850a07: 有處無幻無如幻心。更有是心能得無上正
T0220_.07.0850a08: 等菩提。佛告善現。於意云何。若處離幻離如
T0220_.07.0850a09: 幻心。汝見有是法能得無上正等菩提不。善
T0220_.07.0850a10: 現對曰。不也世尊。我都不見有處離幻離如
T0220_.07.0850a11: 幻心。更有是法能得無上正等菩提。世尊。我
T0220_.07.0850a12: 都不見即離心法。説何等法是有是無。以一
T0220_.07.0850a13: 切法畢竟離故。若一切法畢竟離者。不可施
T0220_.07.0850a14: 設是有是無。若法不可施設有無。則不可説
T0220_.07.0850a15: 能得無上正等菩提。非無所有法能得菩提
T0220_.07.0850a16: 故。所以者何。以一切法皆無所有。性不可
T0220_.07.0850a17: 得無染無淨。畢竟離法無所有故。不得無上
T0220_.07.0850a18: 正等菩提。是故般若波羅蜜多亦畢竟離。若
T0220_.07.0850a19: 法畢竟離是法不應修亦不應遣。亦復不應
T0220_.07.0850a20: 有所引發。世尊。甚深般若波羅蜜多既畢竟
T0220_.07.0850a21: 離。云何可説諸菩薩摩訶薩依深般若波羅
T0220_.07.0850a22: 蜜多。證得無上正等菩提。世尊。諸佛無上正
T0220_.07.0850a23: 等菩提亦畢竟離。云何畢竟離法能得畢竟
T0220_.07.0850a24: 離法。是故般若波羅蜜多。應不可説證得無
T0220_.07.0850a25: 上正等菩提。佛告善現。善哉善哉。如是如是。
T0220_.07.0850a26: 如汝所説。甚深般若波羅蜜多既畢竟離。諸
T0220_.07.0850a27: 佛無上正等菩提亦畢竟離。善現當知。甚深
T0220_.07.0850a28: 般若波羅蜜多畢竟離故。得畢竟離諸佛無
T0220_.07.0850a29: 上正等菩提。善現當知。若深般若波羅蜜多
T0220_.07.0850b01: 非畢竟離。應非般若波羅蜜多。以深般若波
T0220_.07.0850b02: 羅蜜多畢竟離故。得名般若波羅蜜多。是故
T0220_.07.0850b03: 善現。諸菩薩摩訶薩非不依止甚深般若波
T0220_.07.0850b04: 羅蜜多證得無上正等菩提。善現當知。雖非
T0220_.07.0850b05: 離法能得離法而得無上正等菩提。非不依
T0220_.07.0850b06: 止甚深般若波羅蜜多。是故菩薩摩訶薩衆
T0220_.07.0850b07: 欲得無上正等菩提。應勤修學甚深般若波
T0220_.07.0850b08: 羅蜜多。具壽善現便白佛言。諸菩薩摩訶薩
T0220_.07.0850b09: 所行義趣極爲甚深。佛告善現。如是如是。諸
T0220_.07.0850b10: 菩薩摩訶薩所行義趣極爲甚深。善現當知。
T0220_.07.0850b11: 諸菩薩摩訶薩能爲難事。雖行如是甚深義
T0220_.07.0850b12: 趣。而於聲聞獨覺地法能不作證。爾時善現
T0220_.07.0850b13: 復白佛言。如我解佛所説義者。諸菩薩摩訶
T0220_.07.0850b14: 薩所作不難。不應説彼能爲難事。所以者何。
T0220_.07.0850b15: 諸菩薩摩訶薩所證義趣都不可得。能證般若
T0220_.07.0850b16: 波羅蜜多亦不可得。證法證者證處證時亦
T0220_.07.0850b17: 不可得。世尊。若菩薩摩訶薩聞如是語。心不
T0220_.07.0850b18: 沈沒。亦不憂悔。不驚不怖。是行般若波羅
T0220_.07.0850b19: 蜜多。世尊。是菩薩摩訶薩如是行時。不見
T0220_.07.0850b20: 衆相不見我行。不見不行。不見般若波羅蜜
T0220_.07.0850b21: 多是我所行。不見無上正等菩提是我所證。
T0220_.07.0850b22: 亦復不見證處時等。世尊。是菩薩摩訶薩於
T0220_.07.0850b23: 如是事亦復不見是行般若波羅蜜多。便近
T0220_.07.0850b24: 無上正等菩提。世尊。是菩薩摩訶薩於如是
T0220_.07.0850b25: 事亦復不見。是行般若波羅蜜多。便遠聲聞
T0220_.07.0850b26: 獨覺等地。世尊。是菩薩摩訶薩於如是事亦
T0220_.07.0850b27: 不分別。雖行般若波羅蜜多不作是念。我行
T0220_.07.0850b28: 般若波羅蜜多。親近無上正等菩提。遠離聲
T0220_.07.0850b29: 聞獨覺等地。世尊。譬如虚空不作是念。我去
T0220_.07.0850c01: 彼事若遠若近。所以者何。虚空無動亦無
T0220_.07.0850c02: 分別。無分別故諸菩薩摩訶薩亦復如是行
T0220_.07.0850c03: 深般若波羅蜜多不作是念。我遠聲聞獨覺
T0220_.07.0850c04: 等地。我近無上正等菩提。所以者何。甚深般
T0220_.07.0850c05: 若波羅蜜多。於一切法無分別故。世尊。譬如
T0220_.07.0850c06: 幻士不作是念。幻質幻師去我爲近。傍觀衆
T0220_.07.0850c07: 等去我爲遠。所以者何。所幻化者無分別
T0220_.07.0850c08: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c09: 蜜多不作是念。我遠聲聞獨覺等地。我近無
T0220_.07.0850c10: 上正等菩提。所以者何甚深般若波羅蜜多。
T0220_.07.0850c11: 於一切法無分別故。世尊。譬如影像。不作是
T0220_.07.0850c12: 念。我因彼現去我爲近。鏡水等法去我爲遠。
T0220_.07.0850c13: 所以者何所現影像無分別故。諸菩薩摩訶
T0220_.07.0850c14: 薩亦復如是。行深般若波羅蜜多不作是念。
T0220_.07.0850c15: 我遠聲聞獨覺等地。我近無上正等菩提。所
T0220_.07.0850c16: 以者何。甚深般若波羅蜜多於一切法無分別
T0220_.07.0850c17: 故。世尊。如諸如來應正等覺。於一切法無愛
T0220_.07.0850c18: 無憎。所以者何。如來永斷一切分別愛憎等
T0220_.07.0850c19: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c20: 蜜多。於一切法無愛無憎。所以者何。如諸如
T0220_.07.0850c21: 來應正等覺所得般若波羅蜜多。永斷一切妄
T0220_.07.0850c22: 想分別故。於諸法無愛無憎。諸菩薩摩訶薩
T0220_.07.0850c23: 所行般若波羅蜜多。永伏一切妄想分別故。
T0220_.07.0850c24: 於諸法無愛無憎。世尊。如諸如來應正等覺
T0220_.07.0850c25: 所變化者不作是念。我遠聲聞獨覺等地。我
T0220_.07.0850c26: 近無上正等菩提。所以者何。所變化者無分
T0220_.07.0850c27: 別故。行深般若波羅蜜多諸菩薩摩訶薩亦
T0220_.07.0850c28: 復如是不作是念。我遠聲聞獨覺等地。我近
T0220_.07.0850c29: 無上正等菩提。所以者何。甚深般若波羅蜜
T0220_.07.0851a01: 多於一切法無分別故。世尊。如諸如來應正
T0220_.07.0851a02: 等覺欲有所作化。作化者令作彼事。然所化
T0220_.07.0851a03: 者不作是念。我能造作如是事業。所以者何。
T0220_.07.0851a04: 諸所化者於所作業無分別故。行深般若波
T0220_.07.0851a05: 羅蜜多諸菩薩摩訶薩亦復如是。有所爲故
T0220_.07.0851a06: 而勤修學。既修學已雖能成辦所作事業。而
T0220_.07.0851a07: 於所作無所分別。所以者何。甚深般若波羅
T0220_.07.0851a08: 蜜多於一切法無分別故。世尊。譬如巧匠或
T0220_.07.0851a09: 彼弟子。有所爲故造作機關。或男或女或象
T0220_.07.0851a10: 馬等。此諸機關雖有所作。而於彼事都無分
T0220_.07.0851a11: 別。所以者何。機關法爾無分別故。行深般
T0220_.07.0851a12: 若波羅蜜多諸菩薩摩訶薩亦復如是。有所
T0220_.07.0851a13: 爲故而成立之。既成立已雖能成辦種種事
T0220_.07.0851a14: 業。而於其中都無分別。所以者何。甚深般
T0220_.07.0851a15: 若波羅蜜多法爾於法無分別故
T0220_.07.0851a16: 第四分堅固品第二十七之一
T0220_.07.0851a17: 時舍利子問善現言。諸菩薩摩訶薩行深般
T0220_.07.0851a18: 若波羅蜜多時。爲行堅固法。爲行不堅固法。
T0220_.07.0851a19: 善現答言。諸菩薩摩阿薩行深般若波羅蜜
T0220_.07.0851a20: 多時。行不堅固法。不行堅固法。何以故。舍
T0220_.07.0851a21: 利子。甚深般若波羅蜜多及一切法。畢竟皆
T0220_.07.0851a22: 無堅固性故。所以者何。諸菩薩摩訶薩行深
T0220_.07.0851a23: 般若波羅蜜多時。於深般若波羅蜜多及一切
T0220_.07.0851a24: 法。尚不見有非堅固法可得。況見有堅固法
T0220_.07.0851a25: 可得。時有無量欲界天子色界天子咸作是
T0220_.07.0851a26: 念。若菩薩乘善男子等。能發無上正等覺心。
T0220_.07.0851a27: 雖行般若波羅蜜多甚深義趣。而於實際能
T0220_.07.0851a28: 不作證。不墮聲聞及獨覺地。由此因縁是有
T0220_.07.0851a29: 情類。甚爲希有能爲難事應當敬禮。所以者
T0220_.07.0851b01: 何。是菩薩乘善男子等。雖行法性而於其中
T0220_.07.0851b02: 能不作證。爾時善現知諸天子心之所念。便
T0220_.07.0851b03: 告之言。此菩薩乘善男子等。不證實際不墮
T0220_.07.0851b04: 聲聞及獨覺地。非甚希有亦未爲難。若菩
T0220_.07.0851b05: 薩摩訶薩知一切法及諸有情畢竟非有皆不
T0220_.07.0851b06: 可得。而發無上正等覺心。被精進甲誓度無
T0220_.07.0851b07: 量無邊有情。令入無餘般涅槃界。是菩薩摩
T0220_.07.0851b08: 訶薩。乃甚希有能爲難事。天子當知。若菩薩
T0220_.07.0851b09: 摩訶薩雖知有情畢竟非有都不可得。而發無
T0220_.07.0851b10: 上正等覺心。被精進甲爲欲調伏諸有情類。
T0220_.07.0851b11: 如有爲欲調伏虚空。何以故。諸天子。虚空離
T0220_.07.0851b12: 故當知一切有情亦離。虚空空故當知一切
T0220_.07.0851b13: 有情亦空。虚空不堅實故。當知一切有情亦
T0220_.07.0851b14: 不堅實。虚空無所有故當知一切有情亦無
T0220_.07.0851b15: 所有。由此因縁是菩薩摩訶薩。乃甚希有能
T0220_.07.0851b16: 爲難事。天子當知。是菩薩摩訶薩被大願鎧。
T0220_.07.0851b17: 爲欲調伏一切有情。而諸有情畢竟非有都
T0220_.07.0851b18: 不可得。如有被鎧與虚空戰。天子當知。是菩
T0220_.07.0851b19: 薩摩訶薩被大願鎧。爲欲饒益一切有情。而
T0220_.07.0851b20: 諸有情及大願鎧畢竟非有倶不可得。何以
T0220_.07.0851b21: 故。諸天子。有情離故此大願鎧當知亦離。有
T0220_.07.0851b22: 情空故此大願鎧當知亦空。有情不堅實故
T0220_.07.0851b23: 此大願鎧當知亦不堅實。有情無所有故此
T0220_.07.0851b24: 大願鎧當知亦無所有。天子當知。是菩薩摩
T0220_.07.0851b25: 訶薩調伏饒益諸有情事亦不可得。何以故。
T0220_.07.0851b26: 諸天子有情離故。此調伏饒益事當知亦離。
T0220_.07.0851b27: 有情空故此調伏饒益事當知亦空。有情不
T0220_.07.0851b28: 堅實故此調伏饒益事當知亦不堅實。有情
T0220_.07.0851b29: 無所有故此調伏饒益事當知亦無所有。天
T0220_.07.0851c01: 子當知。諸菩薩摩訶薩亦無所有。何以故。諸
T0220_.07.0851c02: 天子。有情離故諸菩薩摩訶薩當知亦離。有
T0220_.07.0851c03: 情空故諸菩薩摩訶薩當知亦空。有情不堅
T0220_.07.0851c04: 實故諸菩薩摩訶薩當知亦不堅實。有情無
T0220_.07.0851c05: 所有故諸菩薩摩訶薩當知亦無所有。天子
T0220_.07.0851c06: 當知。若菩薩摩訶薩聞如是語。心不沈沒亦
T0220_.07.0851c07: 不憂悔不驚不怖。當知是菩薩摩訶薩行深
T0220_.07.0851c08: 般若波羅蜜多。何以故。諸天子。有情離故當
T0220_.07.0851c09: 知色蘊亦離。有情離故當知受想行識蘊亦
T0220_.07.0851c10: 離。有情離故當知眼處亦離。有情離故當知
T0220_.07.0851c11: 耳鼻舌身意處亦離。有情離故當知色處亦
T0220_.07.0851c12: 離。有情離故當知聲香味觸法處亦離。有情
T0220_.07.0851c13: 離故當知眼界亦離。有情離故當知耳鼻舌
T0220_.07.0851c14: 身意界亦離。有情離故當知色界亦離。有情
T0220_.07.0851c15: 離故當知聲香味觸法界亦離。有情離故當
T0220_.07.0851c16: 知眼識界亦離。有情離故當知耳鼻舌身意
T0220_.07.0851c17: 識界亦離。有情離故當知眼觸亦離。有情離
T0220_.07.0851c18: 故當知耳鼻舌身意觸亦離。有情離故當知
T0220_.07.0851c19: 眼觸爲縁所生諸受亦離。有情離故當知耳
T0220_.07.0851c20: 鼻舌身意觸爲縁所生諸受亦離。有情離故
T0220_.07.0851c21: 當知地界亦離。有情離故當知水火風空識
T0220_.07.0851c22: 界亦離。有情離故當知因縁亦離。有情離故
T0220_.07.0851c23: 當知等無間縁所縁縁増上縁亦離。有情離
T0220_.07.0851c24: 故當知無明亦離。有情離故當知行識名色
T0220_.07.0851c25: 六處觸受愛取有生老死亦離。有情離故當
T0220_.07.0851c26: 知布施波羅蜜多乃至般若波羅蜜多亦離。
T0220_.07.0851c27: 有情離故當知内空乃至無性自性空亦離。
T0220_.07.0851c28: 有情離故當知眞如乃至不思議界亦離。有
T0220_.07.0851c29: 情離故當知苦聖諦乃至道聖諦亦離。有情
T0220_.07.0852a01: 離故當知四念住乃至八聖道支亦離。有情
T0220_.07.0852a02: 離故當知四靜慮四無量四無色定亦離。有
T0220_.07.0852a03: 情離故當知空無相無願解脱門亦離。有情
T0220_.07.0852a04: 離故當知八解脱乃至十遍處亦離。有情離
T0220_.07.0852a05: 故當知淨觀地乃至如來地亦離。有情離故
T0220_.07.0852a06: 當知極喜地乃至法雲地亦離。有情離故當
T0220_.07.0852a07: 知一切陀羅尼門三摩地門亦離。有情離故
T0220_.07.0852a08: 當知五眼六神通亦離。有情離故當知如來
T0220_.07.0852a09: 十力乃至十八佛不共法亦離。有情離故當
T0220_.07.0852a10: 知大慈大悲大喜大捨亦離。有情離故當知
T0220_.07.0852a11: 三十二相八十隨好亦離。有情離故當知無
T0220_.07.0852a12: 忘失法恒住捨性亦離。有情離故當知一切智
T0220_.07.0852a13: 道相智一切相智亦離。有情離故當知預流
T0220_.07.0852a14: 果乃至獨覺菩提亦離。有情離故當知一切
T0220_.07.0852a15: 菩薩摩訶薩行諸佛無上正等菩提亦離。有
T0220_.07.0852a16: 情離故當知一切智智亦離。有情離故當知
T0220_.07.0852a17: 一切法亦離。天子當知。若菩薩摩訶薩聞説
T0220_.07.0852a18: 一切法無不離時。其心不驚不恐不怖不沈不
T0220_.07.0852a19: 沒。當知是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0852a20: 爾時世尊告善現曰。何因縁故諸菩薩摩訶
T0220_.07.0852a21: 薩聞説一切法無不離時。其心不驚不恐不怖
T0220_.07.0852a22: 不沈不沒。具壽善現白言。世尊。以一切法皆
T0220_.07.0852a23: 遠離故。諸菩薩摩訶薩聞説一切法無不離
T0220_.07.0852a24: 時。其心不驚不恐不怖不沈不沒。所以者何。
T0220_.07.0852a25: 諸菩薩摩訶薩於一切法。若能驚等。若所驚
T0220_.07.0852a26: 等。若驚等處。若驚等時。若驚等者。由此驚
T0220_.07.0852a27: 等。皆無所得。以一切法不可得故。世尊。若菩
T0220_.07.0852a28: 薩摩訶薩聞説是事。心不沈沒亦不驚怖不
T0220_.07.0852a29: 憂不悔。當知是菩薩摩訶薩行深般若波羅
T0220_.07.0852b01: 蜜多。所以者何。是菩薩摩訶薩觀一切法皆
T0220_.07.0852b02: 不可得不可施設。是能沈等。是所沈等。是沈
T0220_.07.0852b03: 等處。是沈等時。是沈等者。由此沈等。以是因
T0220_.07.0852b04: 縁諸菩薩摩訶薩聞如是事。心不沈沒亦不
T0220_.07.0852b05: 驚怖不憂不悔。世尊。若菩薩摩訶薩能如是
T0220_.07.0852b06: 行甚深般若波羅蜜多。諸天帝釋大梵天王
T0220_.07.0852b07: 世界主等。皆共敬禮供養恭敬尊重讃歎。佛
T0220_.07.0852b08: 告善現。若菩薩摩訶薩能如是行甚深般若
T0220_.07.0852b09: 波羅蜜多。非但恒爲諸天帝釋大梵天王世
T0220_.07.0852b10: 界主等。皆共敬禮供養恭敬尊重讃歎。是
T0220_.07.0852b11: 菩薩摩訶薩亦爲過此極光淨天若遍淨天若
T0220_.07.0852b12: 廣果天若淨居天及餘天龍阿素洛等。皆共
T0220_.07.0852b13: 敬禮供養恭敬尊重讃歎是菩薩摩訶薩能如
T0220_.07.0852b14: 是行甚深般若波羅蜜多。亦爲十方無量無
T0220_.07.0852b15: 數無邊世界一切如來應正等覺及諸菩薩摩
T0220_.07.0852b16: 訶薩衆常共護念。善現當知。是菩薩摩訶
T0220_.07.0852b17: 薩能如是行甚深般若波羅蜜多。即令一切
T0220_.07.0852b18: 功徳善根疾得圓滿。善現當知。若菩薩摩訶
T0220_.07.0852b19: 薩能如是行甚深般若波羅蜜多。常爲諸佛
T0220_.07.0852b20: 及諸菩薩并諸天龍阿素洛等守護憶念。當
T0220_.07.0852b21: 知行佛所應行處。亦正修行佛所行行。速證
T0220_.07.0852b22: 無上正等菩提。善現當知。是菩薩摩訶薩已
T0220_.07.0852b23: 於無上正等菩提得不退轉。一切魔軍及諸
T0220_.07.0852b24: 外道惡知識等不能留難。所以者何。是菩薩
T0220_.07.0852b25: 摩訶薩其心堅固踰於金剛。假使三千大千
T0220_.07.0852b26: 世界諸有情類皆變爲魔。是一一魔各復化
T0220_.07.0852b27: 作爾所惡魔。此惡魔衆皆有無量無數神力。
T0220_.07.0852b28: 是諸惡魔盡其神力不能留難是菩薩摩訶薩
T0220_.07.0852b29: 令不能行甚深般若波羅蜜多及於無上正等
T0220_.07.0852c01: 菩提或有退轉。所以者何。是菩薩摩訶薩已
T0220_.07.0852c02: 得般若波羅蜜多方便善巧。知一切法不可
T0220_.07.0852c03: 得故。復次善現。置一三千大千世界諸有情
T0220_.07.0852c04: 類皆變爲魔。假使十方殑伽沙等諸佛世界
T0220_.07.0852c05: 一切有情皆變爲魔。是諸魔衆各復化作爾
T0220_.07.0852c06: 所惡魔。此諸惡魔皆有無量無數神力。是諸
T0220_.07.0852c07: 惡魔盡其神力不能留難是菩薩摩訶薩令不
T0220_.07.0852c08: 能行甚深般若波羅蜜多及於無上正等菩提
T0220_.07.0852c09: 或有退轉。所以者何。是菩薩摩訶薩已得般
T0220_.07.0852c10: 若波羅蜜多方便善巧。知一切法不可得故。
T0220_.07.0852c11: 善現當知。若菩薩摩訶薩成就二法。一切惡
T0220_.07.0852c12: 魔不能留難令不能行甚深般若波羅蜜多及
T0220_.07.0852c13: 於無上正等菩提或有退轉。何等爲二。一者
T0220_.07.0852c14: 不捨一切有情。二者觀察諸法皆空。復次善
T0220_.07.0852c15: 現。若菩薩摩訶薩成就二法。一切惡魔不能
T0220_.07.0852c16: 障礙令不能行甚深般若波羅蜜多及於無上
T0220_.07.0852c17: 正等菩提或有退轉。何等爲二。一者如説悉
T0220_.07.0852c18: 皆能作。二者常爲諸佛護念。善現當知。若菩
T0220_.07.0852c19: 薩摩訶薩能如是行甚深般若波羅蜜多。諸
T0220_.07.0852c20: 天神等常來禮敬親近供養。請問勸發作如
T0220_.07.0852c21: 是言。善哉大士汝能如是行深般若波羅蜜
T0220_.07.0852c22: 多方便善巧。疾證無上正等菩提。一切有情
T0220_.07.0852c23: 無依怙者能作依怙。無歸依者能作歸依。無
T0220_.07.0852c24: 救護者能作救護。無投趣者能作投趣。無舍
T0220_.07.0852c25: 宅者能作舍宅。無洲渚者能作洲渚。與闇冥
T0220_.07.0852c26: 者能作光明。與聾盲者能作耳目。何以故。善
T0220_.07.0852c27: 男子。若能安住甚深般若波羅蜜多方便善
T0220_.07.0852c28: 巧。疾證無上正等菩提。一切惡魔不能留難
T0220_.07.0852c29: 大般若波羅蜜多經卷第五百五十三
T0220_.07.0847a02: 現。若菩薩摩訶薩如是學時。所生之處離害
T0220_.07.0847a03: 生命。離不與取。離欲邪行。離虚誑語。離麁惡
T0220_.07.0847a04: 語。離離間語。離雜穢語。亦離貪欲瞋恚邪
T0220_.07.0847a05: 見。終不攝受虚妄邪法。不以邪法而自活命。
T0220_.07.0847a06: 亦不攝受破戒惡見謗法有情以爲親友。復
T0220_.07.0847a07: 次善現。若菩薩摩訶薩如是學時。終不生於
T0220_.07.0847a08: 耽樂少慧長壽天處。所以者何。是菩薩摩訶
T0220_.07.0847a09: 薩成就方便善巧勢力。由此方便善巧勢力。
T0220_.07.0847a10: 雖能數入靜慮無量及無色定。而不隨彼勢
T0220_.07.0847a11: 力受生。甚深般若波羅蜜多所攝受故。成就
T0220_.07.0847a12: 如是方便善巧。於諸定中雖常獲得入出自
T0220_.07.0847a13: 在。而不隨彼諸定勢力生長壽天廢修菩薩
T0220_.07.0847a14: 摩訶薩行。復次善現。若菩薩摩訶薩如是學
T0220_.07.0847a15: 時。得清淨力。清淨無畏。清淨佛法。具壽善
T0220_.07.0847a16: 現便白佛言。若一切法本性清淨。云何菩薩
T0220_.07.0847a17: 摩訶薩衆如是學時。復能證得清淨諸力。清
T0220_.07.0847a18: 淨無畏。清淨佛法。佛告善現。如是如是。如
T0220_.07.0847a19: 汝所説。諸法本來自性清淨。是菩薩摩訶薩
T0220_.07.0847a20: 於一切法本性淨中。精勤修學甚深般若波
T0220_.07.0847a21: 羅蜜多方便善巧。如實通達心不沈沒亦無
T0220_.07.0847a22: 滯礙。遠離一切煩惱染著故。説菩薩如是學
T0220_.07.0847a23: 時。於一切法復得清淨。由此因縁得清淨力。
T0220_.07.0847a24: 清淨無畏。清淨佛法。復次善現。雖一切法本
T0220_.07.0847a25: 性清淨。而諸異生不知見覺。是菩薩摩訶薩
T0220_.07.0847a26: 爲欲令彼知見覺故。發勤精進修行般若波
T0220_.07.0847a27: 羅蜜多方便善巧。作如是念。我於諸法本性
T0220_.07.0847a28: 清淨知見覺已。如實開悟一切有情。令於諸
T0220_.07.0847a29: 法本性清淨亦知見覺。是菩薩摩訶薩如是
T0220_.07.0847b01: 學時。得清淨力。清淨無畏。清淨佛法。復次
T0220_.07.0847b02: 善現。若菩薩摩訶薩如是學時。於諸有情心
T0220_.07.0847b03: 行差別皆能通達。至極彼岸方便善巧。令諸
T0220_.07.0847b04: 有情知一切法本性清淨。證得畢竟清涼涅
T0220_.07.0847b05: 槃
T0220_.07.0847b06: 大般若波羅蜜多經卷第五百五十二
T0220_.07.0847b07:
T0220_.07.0847b08:
T0220_.07.0847b09:
T0220_.07.0847b10:
T0220_.07.0847b11: 十三
T0220_.07.0847b12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0847b13: 第四分迅速品第二十五之二
T0220_.07.0847b14: 善現當知。譬如大地少處出生金銀等寶。多
T0220_.07.0847b15: 處出生
T0220_.07.0847b16: 般若波羅蜜多。多學聲聞獨覺地法。善現當
T0220_.07.0847b17: 知。譬如人趣少分能作轉輪王業。多分能作
T0220_.07.0847b18: 諸小王業。諸有情類亦復如是。少分能修一
T0220_.07.0847b19: 切智智道。多分能修聲聞獨覺道。善現當知。
T0220_.07.0847b20: 譬如欲界地居天中。少分能造天帝釋業。多
T0220_.07.0847b21: 分能造餘天衆業。諸有情類亦復如是。少求
T0220_.07.0847b22: 無上正等菩提。多求聲聞獨覺乘果。善現當
T0220_.07.0847b23: 知。譬如色界初靜慮中。少分能修大梵王業。
T0220_.07.0847b24: 多分能修梵天衆業。諸有情類亦復如是。少
T0220_.07.0847b25: 於無上正等菩提得不退轉。多於無上正等
T0220_.07.0847b26: 菩提猶有退轉。是故善現。諸有情類少分能
T0220_.07.0847b27: 發大菩提心。於中轉少能修菩薩摩訶薩行。
T0220_.07.0847b28: 於中轉少能學般若波羅蜜多。於中轉少能
T0220_.07.0847b29: 於般若波羅蜜多方便善巧。於中極少能於
T0220_.07.0847c01: 無上正等菩提得不退轉。是故善現。若菩薩
T0220_.07.0847c02: 摩訶薩欲墮極少有情數者。當勤修學甚深般
T0220_.07.0847c03: 若波羅蜜多方便善巧。令於無上正等菩提
T0220_.07.0847c04: 得不退轉。疾證無上正等菩提。復次善現。若
T0220_.07.0847c05: 菩薩摩訶薩如是修學甚深般若波羅蜜多方
T0220_.07.0847c06: 便善巧。不起栽蘗倶行之心。不起疑惑倶行
T0220_.07.0847c07: 之心。不起慳悋倶行之心。不起犯戒倶行之
T0220_.07.0847c08: 心。不起忿恚倶行之心。不起懈怠倶行之心。
T0220_.07.0847c09: 不起散亂倶行之心。不起惡慧倶行之心。復
T0220_.07.0847c10: 次善現。若菩薩摩訶薩如是修學甚深般若
T0220_.07.0847c11: 波羅蜜多方便善巧。能攝一切波羅蜜多。能
T0220_.07.0847c12: 集一切波羅蜜多。能導一切波羅蜜多。所以
T0220_.07.0847c13: 者何。甚深般若波羅蜜多中。含容一切波羅
T0220_.07.0847c14: 蜜多故。善現當知。如僞身見普能攝受六十
T0220_.07.0847c15: 二見。甚深般若波羅蜜多亦復如是。含容一
T0220_.07.0847c16: 切波羅蜜多。若菩薩摩訶薩能正修學甚深
T0220_.07.0847c17: 般若波羅蜜多方便善巧能引一切波羅蜜多
T0220_.07.0847c18: 令漸増長。善現當知。譬如命根能持諸根。甚
T0220_.07.0847c19: 深般若波羅蜜多亦復如是。能持一切殊勝
T0220_.07.0847c20: 善法。所以者何。若菩薩摩訶薩能正修學甚
T0220_.07.0847c21: 深般若波羅蜜多。普能攝持一切善法。善現
T0220_.07.0847c22: 當知。如命根滅諸根隨滅。甚深般若波羅蜜
T0220_.07.0847c23: 多亦復如是。若菩薩摩訶薩退失如是甚深
T0220_.07.0847c24: 般若波羅蜜多。則爲退失一切善法。若菩薩
T0220_.07.0847c25: 摩訶薩能正修學甚深般若波羅蜜多。普能
T0220_.07.0847c26: 滅除諸不善法。是故善現。若菩薩摩訶薩欲
T0220_.07.0847c27: 至一切波羅蜜多究竟彼岸。應勤修學甚深
T0220_.07.0847c28: 般若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0847c29: 勤修學甚深般若波羅蜜多。於諸有情最上
T0220_.07.0848a01: 最勝。所以者何。是菩薩摩訶薩能勤修學甚
T0220_.07.0848a02: 深般若波羅蜜多無上法故。復次善現。於意
T0220_.07.0848a03: 云何。於此三千大千世界諸有情類寧爲多
T0220_.07.0848a04: 不。善現對曰。贍部洲中諸有情類。尚多無數。
T0220_.07.0848a05: 何況三千大千世界諸有情類。寧不爲多。佛
T0220_.07.0848a06: 告善現。如是如是。如汝所説。善現當知。假使
T0220_.07.0848a07: 三千大千世界諸有情類。非前非後皆得人
T0220_.07.0848a08: 身。得人身已非前非後皆發無上正等覺心。
T0220_.07.0848a09: 修諸菩薩摩訶薩行。修行滿已非前非後皆
T0220_.07.0848a10: 得無上正等菩提。有菩薩摩訶薩盡其形壽。
T0220_.07.0848a11: 能以上妙衣服飮食房舍臥具病縁醫藥及諸
T0220_.07.0848a12: 資財。供養恭敬尊重讃歎此諸如來應正等
T0220_.07.0848a13: 覺。於意云何。是菩薩摩訶薩由此因縁得福
T0220_.07.0848a14: 多不。善現對曰甚多世尊。甚多善逝。佛告善
T0220_.07.0848a15: 現。若菩薩摩訶薩能修如是甚深般若波羅
T0220_.07.0848a16: 蜜多。經彈指頃所獲功徳。甚多於前無量無
T0220_.07.0848a17: 數。所以者何。甚深般若波羅蜜多具大義用。
T0220_.07.0848a18: 能令菩薩摩訶薩衆疾證無上正等菩提。是
T0220_.07.0848a19: 故善現。若菩薩摩訶薩欲證無上正等菩提。
T0220_.07.0848a20: 欲爲一切有情上首。欲普饒益一切有情。無
T0220_.07.0848a21: 救護者爲作救護。無歸依者爲作歸依。無投
T0220_.07.0848a22: 趣者爲作投趣。無眼目者爲作眼目。無光明
T0220_.07.0848a23: 者爲作光明。失正路者示以正路。未涅槃者
T0220_.07.0848a24: 令得涅槃。當學如是甚深般若波羅蜜多。復
T0220_.07.0848a25: 次善現。若菩薩摩訶薩欲行諸佛所行境界。
T0220_.07.0848a26: 欲居諸佛大仙尊位。欲遊戲佛所遊戲處。欲
T0220_.07.0848a27: 作諸佛大師子吼。欲撃諸佛無上法鼓。欲扣
T0220_.07.0848a28: 諸佛無上法鍾。欲吹諸佛無上法螺。欲昇諸
T0220_.07.0848a29: 佛無上法座。欲演諸佛無上法義。欲決一切
T0220_.07.0848b01: 有情疑網。欲入諸佛甘露法界。欲受諸佛微
T0220_.07.0848b02: 妙法樂。欲證諸佛圓淨功徳。欲以一音爲三
T0220_.07.0848b03: 千界一切有情宣説正法。普令一切獲大饒
T0220_.07.0848b04: 益。當學如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b05: 若菩薩摩訶薩修學如是甚深般若波羅蜜
T0220_.07.0848b06: 多。無有一切世出世間功徳勝利而不能得。
T0220_.07.0848b07: 所以者何。甚深般若波羅蜜多是一切種功
T0220_.07.0848b08: 徳善根所依處故。善現當知。我曾不見有菩
T0220_.07.0848b09: 薩摩訶薩勤修如是甚深般若波羅蜜多而不
T0220_.07.0848b10: 能得世出世間功徳勝利。爾時善現便白佛
T0220_.07.0848b11: 言。諸菩薩摩訶薩修學如是甚深般若波羅
T0220_.07.0848b12: 蜜多。豈亦能得聲聞獨覺功徳善根。佛告善
T0220_.07.0848b13: 現。聲聞獨覺功徳善根。此諸菩薩摩訶薩衆
T0220_.07.0848b14: 亦皆能得。但於其中無住無著。以勝智見正
T0220_.07.0848b15: 觀察已。超過聲聞及獨覺地。趣入菩薩正性
T0220_.07.0848b16: 離生故。此菩薩摩訶薩衆無有一切功徳善
T0220_.07.0848b17: 根而不能得。復次善現。諸菩薩摩訶薩於一
T0220_.07.0848b18: 切種聲聞獨覺功徳善根皆應修學。雖於其
T0220_.07.0848b19: 中不求作證。而於一切欲善通達。爲彼有情
T0220_.07.0848b20: 宣説開示。復次善現。若菩薩摩訶薩如是學
T0220_.07.0848b21: 時則爲隣近一切智智。速證無上正等菩提。
T0220_.07.0848b22: 能盡未來利樂一切。復次善現。若菩薩摩訶
T0220_.07.0848b23: 薩如是學時則爲一切世間天人阿素洛等眞
T0220_.07.0848b24: 淨福田。超諸世間沙門梵志聲聞獨覺福田
T0220_.07.0848b25: 之上。疾能證得一切智智。復次善現。若菩薩
T0220_.07.0848b26: 摩訶薩如是學時。隨所生處不捨如是甚深
T0220_.07.0848b27: 般若波羅蜜多。不離如是甚深般若波羅蜜
T0220_.07.0848b28: 多。常行如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b29: 若菩薩摩訶薩能行如是甚深般若波羅蜜
T0220_.07.0848c01: 多。當知已於一切智智得不退轉。於一切法
T0220_.07.0848c02: 能正覺知遠離聲聞獨覺等地。親近無上正
T0220_.07.0848c03: 等菩提。復次善現。若菩薩摩訶薩行深般若
T0220_.07.0848c04: 波羅蜜多時作如是念。此是般若波羅蜜多
T0220_.07.0848c05: 此是修時此是修處。我能修此甚深般若波
T0220_.07.0848c06: 羅蜜多。我由如是甚深般若波羅蜜多。棄捨
T0220_.07.0848c07: 如是所應捨法。當能引發一切智智。是菩薩
T0220_.07.0848c08: 摩訶薩非行般若波羅蜜多。亦於般若波羅
T0220_.07.0848c09: 蜜多不能解了。所以者何。甚深般若波羅蜜
T0220_.07.0848c10: 多不作是念。我是般若波羅蜜多。此是修時
T0220_.07.0848c11: 此是修處此是修者。此是般若波羅蜜多所
T0220_.07.0848c12: 遠離法。此是般若波羅蜜多所照了法。此是
T0220_.07.0848c13: 般若波羅蜜多所證無上正等菩提。若如是
T0220_.07.0848c14: 知是行般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0848c15: 訶薩行深般若波羅蜜多時作如是念。此非
T0220_.07.0848c16: 般若波羅蜜多。此非修時此非修處此非修
T0220_.07.0848c17: 者。非由般若波羅蜜多遠離一切所應捨法
T0220_.07.0848c18: 非由般若波羅蜜多能證無上正等菩提。所
T0220_.07.0848c19: 以者何。以一切法皆住眞如無差別故。善現
T0220_.07.0848c20: 當知。若菩薩摩訶薩於一切法。都無分別無
T0220_.07.0848c21: 所覺了是行般若波羅蜜多
T0220_.07.0848c22: 第四分幻喩品第二十六
T0220_.07.0848c23: 時天帝釋作是念言。若菩薩摩訶薩修行般
T0220_.07.0848c24: 若波羅蜜多。尚勝一切有情之類。況得無上
T0220_.07.0848c25: 正等菩提。若諸有情聞説一切智智名字深
T0220_.07.0848c26: 生信解。尚爲獲得人中善利。及得世間最勝
T0220_.07.0848c27: 壽命。況發無上正等覺心。或能聽聞甚深般
T0220_.07.0848c28: 若波羅蜜多。若諸有情能發無上正等覺心。
T0220_.07.0848c29: 聽聞般若波羅蜜多甚深經典。諸餘有情皆
T0220_.07.0849a01: 應願樂所獲功徳。世間天人阿素洛等皆不
T0220_.07.0849a02: 能及。爾時世尊知天帝釋心之所念。便告之
T0220_.07.0849a03: 言。如是如是。如汝所念。時天帝釋踊躍歡喜。
T0220_.07.0849a04: 化作天上微妙音花。捧散如來及諸菩薩。
T0220_.07.0849a05: 既散花已作是願言若菩薩乘善男子等求趣
T0220_.07.0849a06: 無上正等菩提。以我所生善根功徳。令彼所
T0220_.07.0849a07: 願殊勝功徳速得圓滿。令彼所求無上佛法
T0220_.07.0849a08: 速得圓滿。令彼所求一切智智相應諸法速
T0220_.07.0849a09: 得圓滿。令彼所求自然人法速得圓滿。令彼
T0220_.07.0849a10: 所求無漏聖法速得圓滿。令彼一切所欲聞
T0220_.07.0849a11: 法皆得如意。若求聲聞獨覺乘者。亦令所願
T0220_.07.0849a12: 疾得滿足。作是願已便白佛言。若菩薩乘善
T0220_.07.0849a13: 男子等。已發無上正等覺心。我終不生一念
T0220_.07.0849a14: 異意令其退轉大菩提心。我終不生一念異
T0220_.07.0849a15: 意。令諸菩薩摩訶薩衆厭離無上正等菩提
T0220_.07.0849a16: 退墮聲聞獨覺等地。我終不起一念異心。令
T0220_.07.0849a17: 諸菩薩摩訶薩衆退失大悲相應作意。若菩
T0220_.07.0849a18: 薩摩訶薩已於無上正等菩提深心樂欲。我
T0220_.07.0849a19: 願彼心倍復増進。速證無上正等菩提。願彼
T0220_.07.0849a20: 菩薩摩訶薩衆見生死中種種苦已爲欲利樂
T0220_.07.0849a21: 世間天人阿素洛等。發起種種堅固大願。我
T0220_.07.0849a22: 既自度生死大海亦當精勤度未度者。我既
T0220_.07.0849a23: 自解生死繋縛亦當精勤解未解者。我於種
T0220_.07.0849a24: 種生死恐怖既自安隱亦當精勤安未安者。
T0220_.07.0849a25: 我既自證究竟涅槃亦當精勤令未證者皆同
T0220_.07.0849a26: 證得。世尊。若有情類於初發心菩薩功徳深
T0220_.07.0849a27: 心隨喜得幾許福。於久發心修諸勝行菩薩
T0220_.07.0849a28: 功徳深心隨喜得幾許福。於不退轉地菩薩
T0220_.07.0849a29: 功徳深心隨喜得幾許福。於一生所繋菩薩
T0220_.07.0849b01: 功徳深心隨喜得幾許福。爾時佛告天帝釋
T0220_.07.0849b02: 言憍尸迦。妙高山王可知兩數。此有情類隨
T0220_.07.0849b03: 喜倶心所生福徳不可知量。憍尸迦。四大洲
T0220_.07.0849b04: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b05: 不可知量。憍尸迦。小千世界可知兩數。此有
T0220_.07.0849b06: 情類隨喜倶心所生福徳不可知量。憍尸迦。
T0220_.07.0849b07: 中千世界可知兩數。此有情類隨喜倶心所
T0220_.07.0849b08: 生福徳不可知量。憍尸迦。我此三千大千世
T0220_.07.0849b09: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b10: 不可知量。憍尸迦。假使三千大千世界合爲
T0220_.07.0849b11: 一海。有取一毛析爲百分。持一分端霑彼海
T0220_.07.0849b12: 盡可知滴數。此有情類隨喜倶心所生福徳
T0220_.07.0849b13: 不可知量。時天帝釋復白佛言。若諸有情於
T0220_.07.0849b14: 諸菩薩從初發心。乃至證得所求無上正等
T0220_.07.0849b15: 菩提。無量無邊殊勝功徳不生隨喜。或復於
T0220_.07.0849b16: 彼隨喜倶心所生福徳。不聞不知不起憶念
T0220_.07.0849b17: 不生隨喜。當知皆是魔所執持。魔所魅著。魔
T0220_.07.0849b18: 之朋黨。魔天界沒來生此間。所以者何。若菩
T0220_.07.0849b19: 薩摩訶薩求趣無上正等菩提。修諸菩薩摩
T0220_.07.0849b20: 訶薩行。若有發心於彼功徳深生隨喜。若有
T0220_.07.0849b21: 於彼隨喜功徳深心憶念生隨喜者。皆能破
T0220_.07.0849b22: 壞一切魔軍宮殿眷屬。疾證無上正等菩提。
T0220_.07.0849b23: 能盡未來利樂一切。世尊。若諸有情深心敬
T0220_.07.0849b24: 愛佛法僧寶。隨所生處常欲見佛聞法遇僧。
T0220_.07.0849b25: 於諸菩薩摩訶薩衆功徳善根應深隨喜。既
T0220_.07.0849b26: 隨喜已迴向無上正等菩提。而不應生二不
T0220_.07.0849b27: 二想。若能如是疾證無上正等菩提。饒益有
T0220_.07.0849b28: 情破魔軍衆。爾時佛告天帝釋言。如是如是。
T0220_.07.0849b29: 如汝所説。憍尸迦。若諸有情於諸菩薩摩
T0220_.07.0849c01: 訶薩衆功徳善根。深心隨喜迴向無上正等
T0220_.07.0849c02: 菩提。是諸有情速能圓滿諸菩薩行。疾證
T0220_.07.0849c03: 無上正等菩提。若諸有情於諸菩薩摩訶薩
T0220_.07.0849c04: 衆功徳善根。深心隨喜迴向無上正等菩提。
T0220_.07.0849c05: 是諸有情具大威力。常能奉事一切如來應
T0220_.07.0849c06: 正等覺。及善知識。恒聞般若波羅蜜多甚深
T0220_.07.0849c07: 經典善知義趣。是諸有情成就如是隨喜迴
T0220_.07.0849c08: 向功徳善根。隨所生處常爲一切世間天人
T0220_.07.0849c09: 阿素洛等。供養恭敬尊重讃歎。不見惡色。不
T0220_.07.0849c10: 聞惡聲。不嗅惡香。不甞惡味。不覺惡觸。不思
T0220_.07.0849c11: 惡法。不墮惡趣。生天人中恒受種種無染勝
T0220_.07.0849c12: 樂。常不遠離諸佛世尊。從一佛國趣一佛國。
T0220_.07.0849c13: 親近諸佛種諸善根。成熟有情嚴淨佛土。何
T0220_.07.0849c14: 以故。憍尸迦。是諸有情能於無量諸菩薩衆
T0220_.07.0849c15: 功徳善根。深心隨喜迴向無上正等菩提。由
T0220_.07.0849c16: 此因縁善根増進。疾證無上正等菩提。既得
T0220_.07.0849c17: 無上正等菩提。能盡未來如實饒益無量無
T0220_.07.0849c18: 數無邊有情令住無餘般涅槃界。以是故憍
T0220_.07.0849c19: 尸迦。住菩薩乘善男子等於菩薩衆功徳善
T0220_.07.0849c20: 根。皆應隨喜迴向無上正等菩提。於生隨喜
T0220_.07.0849c21: 及迴向時。不應執著即心離心隨喜迴向。不
T0220_.07.0849c22: 應執著即心修行離心修行。若能如是無所
T0220_.07.0849c23: 執著。隨喜迴向修諸菩薩摩訶薩行。速證無
T0220_.07.0849c24: 上正等菩提。度諸天人阿素洛等。令脱生死
T0220_.07.0849c25: 得般涅槃。由此因縁諸有情類。於諸菩薩功
T0220_.07.0849c26: 徳善根。皆應發生隨喜迴向。能令無量無邊
T0220_.07.0849c27: 有情。種諸善根獲大利樂
T0220_.07.0849c28: 爾時善現便白佛言。心皆如幻。云何菩薩摩
T0220_.07.0849c29: 訶薩能證無上正等菩提。佛告善現。於意云
T0220_.07.0850a01: 何。汝爲見有如幻心不。善現對曰。不也世尊。
T0220_.07.0850a02: 佛告善現。於意云何。汝見幻不。善現對曰。
T0220_.07.0850a03: 不也世尊。我不見幻亦不見有如幻之心。佛
T0220_.07.0850a04: 告善現。於意云何。若汝不見幻不見如幻心。
T0220_.07.0850a05: 若處無幻無如幻心。汝見有是心能得無上
T0220_.07.0850a06: 正等菩提不。善現對曰。不也世尊。我都不見
T0220_.07.0850a07: 有處無幻無如幻心。更有是心能得無上正
T0220_.07.0850a08: 等菩提。佛告善現。於意云何。若處離幻離如
T0220_.07.0850a09: 幻心。汝見有是法能得無上正等菩提不。善
T0220_.07.0850a10: 現對曰。不也世尊。我都不見有處離幻離如
T0220_.07.0850a11: 幻心。更有是法能得無上正等菩提。世尊。我
T0220_.07.0850a12: 都不見即離心法。説何等法是有是無。以一
T0220_.07.0850a13: 切法畢竟離故。若一切法畢竟離者。不可施
T0220_.07.0850a14: 設是有是無。若法不可施設有無。則不可説
T0220_.07.0850a15: 能得無上正等菩提。非無所有法能得菩提
T0220_.07.0850a16: 故。所以者何。以一切法皆無所有。性不可
T0220_.07.0850a17: 得無染無淨。畢竟離法無所有故。不得無上
T0220_.07.0850a18: 正等菩提。是故般若波羅蜜多亦畢竟離。若
T0220_.07.0850a19: 法畢竟離是法不應修亦不應遣。亦復不應
T0220_.07.0850a20: 有所引發。世尊。甚深般若波羅蜜多既畢竟
T0220_.07.0850a21: 離。云何可説諸菩薩摩訶薩依深般若波羅
T0220_.07.0850a22: 蜜多。證得無上正等菩提。世尊。諸佛無上正
T0220_.07.0850a23: 等菩提亦畢竟離。云何畢竟離法能得畢竟
T0220_.07.0850a24: 離法。是故般若波羅蜜多。應不可説證得無
T0220_.07.0850a25: 上正等菩提。佛告善現。善哉善哉。如是如是。
T0220_.07.0850a26: 如汝所説。甚深般若波羅蜜多既畢竟離。諸
T0220_.07.0850a27: 佛無上正等菩提亦畢竟離。善現當知。甚深
T0220_.07.0850a28: 般若波羅蜜多畢竟離故。得畢竟離諸佛無
T0220_.07.0850a29: 上正等菩提。善現當知。若深般若波羅蜜多
T0220_.07.0850b01: 非畢竟離。應非般若波羅蜜多。以深般若波
T0220_.07.0850b02: 羅蜜多畢竟離故。得名般若波羅蜜多。是故
T0220_.07.0850b03: 善現。諸菩薩摩訶薩非不依止甚深般若波
T0220_.07.0850b04: 羅蜜多證得無上正等菩提。善現當知。雖非
T0220_.07.0850b05: 離法能得離法而得無上正等菩提。非不依
T0220_.07.0850b06: 止甚深般若波羅蜜多。是故菩薩摩訶薩衆
T0220_.07.0850b07: 欲得無上正等菩提。應勤修學甚深般若波
T0220_.07.0850b08: 羅蜜多。具壽善現便白佛言。諸菩薩摩訶薩
T0220_.07.0850b09: 所行義趣極爲甚深。佛告善現。如是如是。諸
T0220_.07.0850b10: 菩薩摩訶薩所行義趣極爲甚深。善現當知。
T0220_.07.0850b11: 諸菩薩摩訶薩能爲難事。雖行如是甚深義
T0220_.07.0850b12: 趣。而於聲聞獨覺地法能不作證。爾時善現
T0220_.07.0850b13: 復白佛言。如我解佛所説義者。諸菩薩摩訶
T0220_.07.0850b14: 薩所作不難。不應説彼能爲難事。所以者何。
T0220_.07.0850b15: 諸菩薩摩訶薩所證義趣都不可得。能證般若
T0220_.07.0850b16: 波羅蜜多亦不可得。證法證者證處證時亦
T0220_.07.0850b17: 不可得。世尊。若菩薩摩訶薩聞如是語。心不
T0220_.07.0850b18: 沈沒。亦不憂悔。不驚不怖。是行般若波羅
T0220_.07.0850b19: 蜜多。世尊。是菩薩摩訶薩如是行時。不見
T0220_.07.0850b20: 衆相不見我行。不見不行。不見般若波羅蜜
T0220_.07.0850b21: 多是我所行。不見無上正等菩提是我所證。
T0220_.07.0850b22: 亦復不見證處時等。世尊。是菩薩摩訶薩於
T0220_.07.0850b23: 如是事亦復不見是行般若波羅蜜多。便近
T0220_.07.0850b24: 無上正等菩提。世尊。是菩薩摩訶薩於如是
T0220_.07.0850b25: 事亦復不見。是行般若波羅蜜多。便遠聲聞
T0220_.07.0850b26: 獨覺等地。世尊。是菩薩摩訶薩於如是事亦
T0220_.07.0850b27: 不分別。雖行般若波羅蜜多不作是念。我行
T0220_.07.0850b28: 般若波羅蜜多。親近無上正等菩提。遠離聲
T0220_.07.0850b29: 聞獨覺等地。世尊。譬如虚空不作是念。我去
T0220_.07.0850c01: 彼事若遠若近。所以者何。虚空無動亦無
T0220_.07.0850c02: 分別。無分別故諸菩薩摩訶薩亦復如是行
T0220_.07.0850c03: 深般若波羅蜜多不作是念。我遠聲聞獨覺
T0220_.07.0850c04: 等地。我近無上正等菩提。所以者何。甚深般
T0220_.07.0850c05: 若波羅蜜多。於一切法無分別故。世尊。譬如
T0220_.07.0850c06: 幻士不作是念。幻質幻師去我爲近。傍觀衆
T0220_.07.0850c07: 等去我爲遠。所以者何。所幻化者無分別
T0220_.07.0850c08: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c09: 蜜多不作是念。我遠聲聞獨覺等地。我近無
T0220_.07.0850c10: 上正等菩提。所以者何甚深般若波羅蜜多。
T0220_.07.0850c11: 於一切法無分別故。世尊。譬如影像。不作是
T0220_.07.0850c12: 念。我因彼現去我爲近。鏡水等法去我爲遠。
T0220_.07.0850c13: 所以者何所現影像無分別故。諸菩薩摩訶
T0220_.07.0850c14: 薩亦復如是。行深般若波羅蜜多不作是念。
T0220_.07.0850c15: 我遠聲聞獨覺等地。我近無上正等菩提。所
T0220_.07.0850c16: 以者何。甚深般若波羅蜜多於一切法無分別
T0220_.07.0850c17: 故。世尊。如諸如來應正等覺。於一切法無愛
T0220_.07.0850c18: 無憎。所以者何。如來永斷一切分別愛憎等
T0220_.07.0850c19: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c20: 蜜多。於一切法無愛無憎。所以者何。如諸如
T0220_.07.0850c21: 來應正等覺所得般若波羅蜜多。永斷一切妄
T0220_.07.0850c22: 想分別故。於諸法無愛無憎。諸菩薩摩訶薩
T0220_.07.0850c23: 所行般若波羅蜜多。永伏一切妄想分別故。
T0220_.07.0850c24: 於諸法無愛無憎。世尊。如諸如來應正等覺
T0220_.07.0850c25: 所變化者不作是念。我遠聲聞獨覺等地。我
T0220_.07.0850c26: 近無上正等菩提。所以者何。所變化者無分
T0220_.07.0850c27: 別故。行深般若波羅蜜多諸菩薩摩訶薩亦
T0220_.07.0850c28: 復如是不作是念。我遠聲聞獨覺等地。我近
T0220_.07.0850c29: 無上正等菩提。所以者何。甚深般若波羅蜜
T0220_.07.0851a01: 多於一切法無分別故。世尊。如諸如來應正
T0220_.07.0851a02: 等覺欲有所作化。作化者令作彼事。然所化
T0220_.07.0851a03: 者不作是念。我能造作如是事業。所以者何。
T0220_.07.0851a04: 諸所化者於所作業無分別故。行深般若波
T0220_.07.0851a05: 羅蜜多諸菩薩摩訶薩亦復如是。有所爲故
T0220_.07.0851a06: 而勤修學。既修學已雖能成辦所作事業。而
T0220_.07.0851a07: 於所作無所分別。所以者何。甚深般若波羅
T0220_.07.0851a08: 蜜多於一切法無分別故。世尊。譬如巧匠或
T0220_.07.0851a09: 彼弟子。有所爲故造作機關。或男或女或象
T0220_.07.0851a10: 馬等。此諸機關雖有所作。而於彼事都無分
T0220_.07.0851a11: 別。所以者何。機關法爾無分別故。行深般
T0220_.07.0851a12: 若波羅蜜多諸菩薩摩訶薩亦復如是。有所
T0220_.07.0851a13: 爲故而成立之。既成立已雖能成辦種種事
T0220_.07.0851a14: 業。而於其中都無分別。所以者何。甚深般
T0220_.07.0851a15: 若波羅蜜多法爾於法無分別故
T0220_.07.0851a16: 第四分堅固品第二十七之一
T0220_.07.0851a17: 時舍利子問善現言。諸菩薩摩訶薩行深般
T0220_.07.0851a18: 若波羅蜜多時。爲行堅固法。爲行不堅固法。
T0220_.07.0851a19: 善現答言。諸菩薩摩阿薩行深般若波羅蜜
T0220_.07.0851a20: 多時。行不堅固法。不行堅固法。何以故。舍
T0220_.07.0851a21: 利子。甚深般若波羅蜜多及一切法。畢竟皆
T0220_.07.0851a22: 無堅固性故。所以者何。諸菩薩摩訶薩行深
T0220_.07.0851a23: 般若波羅蜜多時。於深般若波羅蜜多及一切
T0220_.07.0851a24: 法。尚不見有非堅固法可得。況見有堅固法
T0220_.07.0851a25: 可得。時有無量欲界天子色界天子咸作是
T0220_.07.0851a26: 念。若菩薩乘善男子等。能發無上正等覺心。
T0220_.07.0851a27: 雖行般若波羅蜜多甚深義趣。而於實際能
T0220_.07.0851a28: 不作證。不墮聲聞及獨覺地。由此因縁是有
T0220_.07.0851a29: 情類。甚爲希有能爲難事應當敬禮。所以者
T0220_.07.0851b01: 何。是菩薩乘善男子等。雖行法性而於其中
T0220_.07.0851b02: 能不作證。爾時善現知諸天子心之所念。便
T0220_.07.0851b03: 告之言。此菩薩乘善男子等。不證實際不墮
T0220_.07.0851b04: 聲聞及獨覺地。非甚希有亦未爲難。若菩
T0220_.07.0851b05: 薩摩訶薩知一切法及諸有情畢竟非有皆不
T0220_.07.0851b06: 可得。而發無上正等覺心。被精進甲誓度無
T0220_.07.0851b07: 量無邊有情。令入無餘般涅槃界。是菩薩摩
T0220_.07.0851b08: 訶薩。乃甚希有能爲難事。天子當知。若菩薩
T0220_.07.0851b09: 摩訶薩雖知有情畢竟非有都不可得。而發無
T0220_.07.0851b10: 上正等覺心。被精進甲爲欲調伏諸有情類。
T0220_.07.0851b11: 如有爲欲調伏虚空。何以故。諸天子。虚空離
T0220_.07.0851b12: 故當知一切有情亦離。虚空空故當知一切
T0220_.07.0851b13: 有情亦空。虚空不堅實故。當知一切有情亦
T0220_.07.0851b14: 不堅實。虚空無所有故當知一切有情亦無
T0220_.07.0851b15: 所有。由此因縁是菩薩摩訶薩。乃甚希有能
T0220_.07.0851b16: 爲難事。天子當知。是菩薩摩訶薩被大願鎧。
T0220_.07.0851b17: 爲欲調伏一切有情。而諸有情畢竟非有都
T0220_.07.0851b18: 不可得。如有被鎧與虚空戰。天子當知。是菩
T0220_.07.0851b19: 薩摩訶薩被大願鎧。爲欲饒益一切有情。而
T0220_.07.0851b20: 諸有情及大願鎧畢竟非有倶不可得。何以
T0220_.07.0851b21: 故。諸天子。有情離故此大願鎧當知亦離。有
T0220_.07.0851b22: 情空故此大願鎧當知亦空。有情不堅實故
T0220_.07.0851b23: 此大願鎧當知亦不堅實。有情無所有故此
T0220_.07.0851b24: 大願鎧當知亦無所有。天子當知。是菩薩摩
T0220_.07.0851b25: 訶薩調伏饒益諸有情事亦不可得。何以故。
T0220_.07.0851b26: 諸天子有情離故。此調伏饒益事當知亦離。
T0220_.07.0851b27: 有情空故此調伏饒益事當知亦空。有情不
T0220_.07.0851b28: 堅實故此調伏饒益事當知亦不堅實。有情
T0220_.07.0851b29: 無所有故此調伏饒益事當知亦無所有。天
T0220_.07.0851c01: 子當知。諸菩薩摩訶薩亦無所有。何以故。諸
T0220_.07.0851c02: 天子。有情離故諸菩薩摩訶薩當知亦離。有
T0220_.07.0851c03: 情空故諸菩薩摩訶薩當知亦空。有情不堅
T0220_.07.0851c04: 實故諸菩薩摩訶薩當知亦不堅實。有情無
T0220_.07.0851c05: 所有故諸菩薩摩訶薩當知亦無所有。天子
T0220_.07.0851c06: 當知。若菩薩摩訶薩聞如是語。心不沈沒亦
T0220_.07.0851c07: 不憂悔不驚不怖。當知是菩薩摩訶薩行深
T0220_.07.0851c08: 般若波羅蜜多。何以故。諸天子。有情離故當
T0220_.07.0851c09: 知色蘊亦離。有情離故當知受想行識蘊亦
T0220_.07.0851c10: 離。有情離故當知眼處亦離。有情離故當知
T0220_.07.0851c11: 耳鼻舌身意處亦離。有情離故當知色處亦
T0220_.07.0851c12: 離。有情離故當知聲香味觸法處亦離。有情
T0220_.07.0851c13: 離故當知眼界亦離。有情離故當知耳鼻舌
T0220_.07.0851c14: 身意界亦離。有情離故當知色界亦離。有情
T0220_.07.0851c15: 離故當知聲香味觸法界亦離。有情離故當
T0220_.07.0851c16: 知眼識界亦離。有情離故當知耳鼻舌身意
T0220_.07.0851c17: 識界亦離。有情離故當知眼觸亦離。有情離
T0220_.07.0851c18: 故當知耳鼻舌身意觸亦離。有情離故當知
T0220_.07.0851c19: 眼觸爲縁所生諸受亦離。有情離故當知耳
T0220_.07.0851c20: 鼻舌身意觸爲縁所生諸受亦離。有情離故
T0220_.07.0851c21: 當知地界亦離。有情離故當知水火風空識
T0220_.07.0851c22: 界亦離。有情離故當知因縁亦離。有情離故
T0220_.07.0851c23: 當知等無間縁所縁縁増上縁亦離。有情離
T0220_.07.0851c24: 故當知無明亦離。有情離故當知行識名色
T0220_.07.0851c25: 六處觸受愛取有生老死亦離。有情離故當
T0220_.07.0851c26: 知布施波羅蜜多乃至般若波羅蜜多亦離。
T0220_.07.0851c27: 有情離故當知内空乃至無性自性空亦離。
T0220_.07.0851c28: 有情離故當知眞如乃至不思議界亦離。有
T0220_.07.0851c29: 情離故當知苦聖諦乃至道聖諦亦離。有情
T0220_.07.0852a01: 離故當知四念住乃至八聖道支亦離。有情
T0220_.07.0852a02: 離故當知四靜慮四無量四無色定亦離。有
T0220_.07.0852a03: 情離故當知空無相無願解脱門亦離。有情
T0220_.07.0852a04: 離故當知八解脱乃至十遍處亦離。有情離
T0220_.07.0852a05: 故當知淨觀地乃至如來地亦離。有情離故
T0220_.07.0852a06: 當知極喜地乃至法雲地亦離。有情離故當
T0220_.07.0852a07: 知一切陀羅尼門三摩地門亦離。有情離故
T0220_.07.0852a08: 當知五眼六神通亦離。有情離故當知如來
T0220_.07.0852a09: 十力乃至十八佛不共法亦離。有情離故當
T0220_.07.0852a10: 知大慈大悲大喜大捨亦離。有情離故當知
T0220_.07.0852a11: 三十二相八十隨好亦離。有情離故當知無
T0220_.07.0852a12: 忘失法恒住捨性亦離。有情離故當知一切智
T0220_.07.0852a13: 道相智一切相智亦離。有情離故當知預流
T0220_.07.0852a14: 果乃至獨覺菩提亦離。有情離故當知一切
T0220_.07.0852a15: 菩薩摩訶薩行諸佛無上正等菩提亦離。有
T0220_.07.0852a16: 情離故當知一切智智亦離。有情離故當知
T0220_.07.0852a17: 一切法亦離。天子當知。若菩薩摩訶薩聞説
T0220_.07.0852a18: 一切法無不離時。其心不驚不恐不怖不沈不
T0220_.07.0852a19: 沒。當知是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0852a20: 爾時世尊告善現曰。何因縁故諸菩薩摩訶
T0220_.07.0852a21: 薩聞説一切法無不離時。其心不驚不恐不怖
T0220_.07.0852a22: 不沈不沒。具壽善現白言。世尊。以一切法皆
T0220_.07.0852a23: 遠離故。諸菩薩摩訶薩聞説一切法無不離
T0220_.07.0852a24: 時。其心不驚不恐不怖不沈不沒。所以者何。
T0220_.07.0852a25: 諸菩薩摩訶薩於一切法。若能驚等。若所驚
T0220_.07.0852a26: 等。若驚等處。若驚等時。若驚等者。由此驚
T0220_.07.0852a27: 等。皆無所得。以一切法不可得故。世尊。若菩
T0220_.07.0852a28: 薩摩訶薩聞説是事。心不沈沒亦不驚怖不
T0220_.07.0852a29: 憂不悔。當知是菩薩摩訶薩行深般若波羅
T0220_.07.0852b01: 蜜多。所以者何。是菩薩摩訶薩觀一切法皆
T0220_.07.0852b02: 不可得不可施設。是能沈等。是所沈等。是沈
T0220_.07.0852b03: 等處。是沈等時。是沈等者。由此沈等。以是因
T0220_.07.0852b04: 縁諸菩薩摩訶薩聞如是事。心不沈沒亦不
T0220_.07.0852b05: 驚怖不憂不悔。世尊。若菩薩摩訶薩能如是
T0220_.07.0852b06: 行甚深般若波羅蜜多。諸天帝釋大梵天王
T0220_.07.0852b07: 世界主等。皆共敬禮供養恭敬尊重讃歎。佛
T0220_.07.0852b08: 告善現。若菩薩摩訶薩能如是行甚深般若
T0220_.07.0852b09: 波羅蜜多。非但恒爲諸天帝釋大梵天王世
T0220_.07.0852b10: 界主等。皆共敬禮供養恭敬尊重讃歎。是
T0220_.07.0852b11: 菩薩摩訶薩亦爲過此極光淨天若遍淨天若
T0220_.07.0852b12: 廣果天若淨居天及餘天龍阿素洛等。皆共
T0220_.07.0852b13: 敬禮供養恭敬尊重讃歎是菩薩摩訶薩能如
T0220_.07.0852b14: 是行甚深般若波羅蜜多。亦爲十方無量無
T0220_.07.0852b15: 數無邊世界一切如來應正等覺及諸菩薩摩
T0220_.07.0852b16: 訶薩衆常共護念。善現當知。是菩薩摩訶
T0220_.07.0852b17: 薩能如是行甚深般若波羅蜜多。即令一切
T0220_.07.0852b18: 功徳善根疾得圓滿。善現當知。若菩薩摩訶
T0220_.07.0852b19: 薩能如是行甚深般若波羅蜜多。常爲諸佛
T0220_.07.0852b20: 及諸菩薩并諸天龍阿素洛等守護憶念。當
T0220_.07.0852b21: 知行佛所應行處。亦正修行佛所行行。速證
T0220_.07.0852b22: 無上正等菩提。善現當知。是菩薩摩訶薩已
T0220_.07.0852b23: 於無上正等菩提得不退轉。一切魔軍及諸
T0220_.07.0852b24: 外道惡知識等不能留難。所以者何。是菩薩
T0220_.07.0852b25: 摩訶薩其心堅固踰於金剛。假使三千大千
T0220_.07.0852b26: 世界諸有情類皆變爲魔。是一一魔各復化
T0220_.07.0852b27: 作爾所惡魔。此惡魔衆皆有無量無數神力。
T0220_.07.0852b28: 是諸惡魔盡其神力不能留難是菩薩摩訶薩
T0220_.07.0852b29: 令不能行甚深般若波羅蜜多及於無上正等
T0220_.07.0852c01: 菩提或有退轉。所以者何。是菩薩摩訶薩已
T0220_.07.0852c02: 得般若波羅蜜多方便善巧。知一切法不可
T0220_.07.0852c03: 得故。復次善現。置一三千大千世界諸有情
T0220_.07.0852c04: 類皆變爲魔。假使十方殑伽沙等諸佛世界
T0220_.07.0852c05: 一切有情皆變爲魔。是諸魔衆各復化作爾
T0220_.07.0852c06: 所惡魔。此諸惡魔皆有無量無數神力。是諸
T0220_.07.0852c07: 惡魔盡其神力不能留難是菩薩摩訶薩令不
T0220_.07.0852c08: 能行甚深般若波羅蜜多及於無上正等菩提
T0220_.07.0852c09: 或有退轉。所以者何。是菩薩摩訶薩已得般
T0220_.07.0852c10: 若波羅蜜多方便善巧。知一切法不可得故。
T0220_.07.0852c11: 善現當知。若菩薩摩訶薩成就二法。一切惡
T0220_.07.0852c12: 魔不能留難令不能行甚深般若波羅蜜多及
T0220_.07.0852c13: 於無上正等菩提或有退轉。何等爲二。一者
T0220_.07.0852c14: 不捨一切有情。二者觀察諸法皆空。復次善
T0220_.07.0852c15: 現。若菩薩摩訶薩成就二法。一切惡魔不能
T0220_.07.0852c16: 障礙令不能行甚深般若波羅蜜多及於無上
T0220_.07.0852c17: 正等菩提或有退轉。何等爲二。一者如説悉
T0220_.07.0852c18: 皆能作。二者常爲諸佛護念。善現當知。若菩
T0220_.07.0852c19: 薩摩訶薩能如是行甚深般若波羅蜜多。諸
T0220_.07.0852c20: 天神等常來禮敬親近供養。請問勸發作如
T0220_.07.0852c21: 是言。善哉大士汝能如是行深般若波羅蜜
T0220_.07.0852c22: 多方便善巧。疾證無上正等菩提。一切有情
T0220_.07.0852c23: 無依怙者能作依怙。無歸依者能作歸依。無
T0220_.07.0852c24: 救護者能作救護。無投趣者能作投趣。無舍
T0220_.07.0852c25: 宅者能作舍宅。無洲渚者能作洲渚。與闇冥
T0220_.07.0852c26: 者能作光明。與聾盲者能作耳目。何以故。善
T0220_.07.0852c27: 男子。若能安住甚深般若波羅蜜多方便善
T0220_.07.0852c28: 巧。疾證無上正等菩提。一切惡魔不能留難
T0220_.07.0852c29: 大般若波羅蜜多經卷第五百五十三
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