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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0813a01: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0813a02: 當知是爲菩薩魔事。復次善現。能説法者不
T0220_.07.0813a03: 樂喧雜。能聽法者樂處喧雜。或上相違兩不
T0220_.07.0813a04: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a05: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a06: 能説法者欲令聽者於我所爲悉皆隨助。能
T0220_.07.0813a07: 聽法者不隨其欲。或上相違兩不和合。不獲
T0220_.07.0813a08: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813a09: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813a10: 爲名利故欲爲他説。復欲令彼書寫受持讀
T0220_.07.0813a11: 誦修習甚深般若波羅蜜多。能聽法者知其
T0220_.07.0813a12: 所爲不欲從受。或能聽者爲名利故欲請他
T0220_.07.0813a13: 説。復欲方便書寫受持讀誦修習甚深般若
T0220_.07.0813a14: 波羅蜜多。能説法者知其所爲而不隨請兩
T0220_.07.0813a15: 不和合。不獲教授聽受書持讀誦修習甚深
T0220_.07.0813a16: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0813a17: 現。能説法者欲往他方危身命處。能聽法者
T0220_.07.0813a18: 恐失身命不欲隨往。或能聽者欲往他方危
T0220_.07.0813a19: 身命處。能説法者恐失身命不欲共往兩不
T0220_.07.0813a20: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a21: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a22: 能説法者欲往他方多賊疾疫饑渇國土。能
T0220_.07.0813a23: 聽法者慮彼艱辛不肯隨往。或能聽者欲往
T0220_.07.0813a24: 他方多賊疾疫饑渇國土。能説法者慮彼艱
T0220_.07.0813a25: 辛不肯共往兩不和合。不獲教授聽受書持
T0220_.07.0813a26: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813a27: 薩魔事
T0220_.07.0813a28: 大般若波羅蜜多經卷第五百四十六
T0220_.07.0813a29:
T0220_.07.0813b01:
T0220_.07.0813b02:
T0220_.07.0813b03: 大般若波羅蜜多經卷第五百四
T0220_.07.0813b04: 十七
T0220_.07.0813b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0813b06:   第四分魔事品第十一之二
T0220_.07.0813b07: 復次善現。能説法者欲往他方安隱豐樂無
T0220_.07.0813b08: 難之處。能聽法者欲隨其去。能説法者方便
T0220_.07.0813b09: 試言。汝雖爲利欲隨我往。而汝至彼豈必遂
T0220_.07.0813b10: 心。宜善審思勿後憂悔。時聽法者聞已念言。
T0220_.07.0813b11: 是師不欲令我去相。設固隨往豈必聞法。由
T0220_.07.0813b12: 此因縁。不隨其去兩不和合。不獲教授聽受
T0220_.07.0813b13: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0813b14: 爲菩薩魔事。復次善現。能説法者欲往他方。
T0220_.07.0813b15: 所經道路曠野險阻多諸賊難及旃荼羅惡
T0220_.07.0813b16: 獸獵師毒蛇等怖。能聽法者欲隨其去。能説
T0220_.07.0813b17: 法者方便試言。汝今何故無事隨我欲往如
T0220_.07.0813b18: 是諸險難處。宜善審思勿後憂悔。能聽法者
T0220_.07.0813b19: 聞已念言。師應不欲令我隨往。設固隨往
T0220_.07.0813b20: 必聞法。由此因縁。不隨其去兩不和合。不獲
T0220_.07.0813b21: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813b22: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813b23: 多有施主數相追隨。聽法者來請説般若波
T0220_.07.0813b24: 羅蜜多。或請書寫受持讀誦如説修行。彼多
T0220_.07.0813b25: 縁礙無暇教授。能聽法者起嫌恨心後雖教
T0220_.07.0813b26: 授而不聽受兩不和合。不獲教授聽受書持
T0220_.07.0813b27: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813b28: 薩魔事。復次善現。有諸惡魔作種種形至菩
T0220_.07.0813b29: 薩所。方便破壞令於般若波羅蜜多相應經
T0220_.07.0813c01: 典。不得書寫受持讀誦修習思惟爲他演説。
T0220_.07.0813c02: 是故善現。住菩薩乘善男子等。於深般若波
T0220_.07.0813c03: 羅蜜多書寫等時所有留難。當知皆是菩薩
T0220_.07.0813c04: 魔事。具壽善現便白佛言。何縁惡魔作諸形
T0220_.07.0813c05: 像至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c06: 應經典不得書寫乃至演説。佛告善現。甚深
T0220_.07.0813c07: 般若波羅蜜多能生諸佛一切智智。諸佛所
T0220_.07.0813c08: 有一切智智能生佛教。佛教能生無量無數
T0220_.07.0813c09: 有情般若。有情般若能證無邊諸煩惱斷。煩
T0220_.07.0813c10: 惱斷者一切惡魔不得其便。一切惡魔不得
T0220_.07.0813c11: 便故多生憂苦。如箭入心勿我由斯甚深般
T0220_.07.0813c12: 若波羅蜜多境界空缺。是故惡魔作諸形像
T0220_.07.0813c13: 至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c14: 應經典不得書寫乃至演説。爾時善現復白
T0220_.07.0813c15: 佛言。云何惡魔作諸形像。至菩薩所方便破
T0220_.07.0813c16: 壞。佛告善現。有諸惡魔作沙門像。至菩薩所
T0220_.07.0813c17: 方便破壞。令其毀厭甚深般若波羅蜜多。謂
T0220_.07.0813c18: 作是言。汝所習誦無相經典非眞般若波羅
T0220_.07.0813c19: 蜜多。我所習誦有相經典是眞般若波羅蜜
T0220_.07.0813c20: 多。作是語時有諸菩薩未得受記。新學大乘
T0220_.07.0813c21: 智慧狹劣。便於般若波羅蜜多相應經典心
T0220_.07.0813c22: 生疑惑。由疑惑故便於般若波羅蜜多而生
T0220_.07.0813c23: 毀厭。由毀厭故遂不書寫受持讀誦修習思
T0220_.07.0813c24: 惟爲他演説甚深般若波羅蜜多。當知是爲
T0220_.07.0813c25: 菩薩魔事。復次善現。有諸惡魔作苾芻像至
T0220_.07.0813c26: 菩薩所。語菩薩言。若諸菩薩行深般若波羅
T0220_.07.0813c27: 蜜多。唯證實際得預流果乃至或得獨覺菩
T0220_.07.0813c28: 提。終不能證無上佛果。何縁於此唐設劬勞。
T0220_.07.0813c29: 菩薩既聞便不書寫受持讀誦修習思惟爲他
T0220_.07.0814a01: 演説甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.07.0814a02: 事。如是善現。甚深般若波羅蜜多書寫等時
T0220_.07.0814a03: 多諸魔事。菩薩應覺覺已精勤正念正知方
T0220_.07.0814a04: 便遠離。具壽善現便白佛言。如是世尊。如是
T0220_.07.0814a05: 善逝。甚深般若波羅蜜多書寫等時多諸魔
T0220_.07.0814a06: 事。譬如無價大寶神珠。雖有勝能而多怨賊。
T0220_.07.0814a07: 如是般若波羅蜜多雖有勝徳而多留難。住
T0220_.07.0814a08: 菩薩乘善男子等少福徳故。書寫等時有諸
T0220_.07.0814a09: 惡魔爲作留難。雖有樂欲而不能成。所以者
T0220_.07.0814a10: 何。有愚癡者爲魔所惑。住菩薩乘善男子等。
T0220_.07.0814a11: 於深般若波羅蜜多書寫等時爲作留難。世
T0220_.07.0814a12: 尊。彼愚癡者覺慧微昧不能思議廣大佛法。
T0220_.07.0814a13: 自於般若波羅蜜多。不能書寫受持讀誦修
T0220_.07.0814a14: 習思惟聽聞演説。復樂障他書寫等事。佛告
T0220_.07.0814a15: 善現。如是如是。如汝所説。有愚癡人爲魔所
T0220_.07.0814a16: 使。未種善根福慧薄劣。未於佛所發弘誓願。
T0220_.07.0814a17: 未爲善友之所攝受。自於般若波羅蜜多。不
T0220_.07.0814a18: 能書寫乃至演説。新學大乘善男子等。於深
T0220_.07.0814a19: 般若波羅蜜多書寫等時爲作留難。於當來世
T0220_.07.0814a20: 有善男子善女人等。福慧薄劣善根微少。於
T0220_.07.0814a21: 諸如來廣大功徳心不欣樂。自於般若波羅
T0220_.07.0814a22: 蜜多。不能書寫受持讀誦修習思惟聽問演
T0220_.07.0814a23: 説。復樂障他書寫等事。當知彼類獲罪無邊。
T0220_.07.0814a24: 復次善現。有菩薩乘善男子等。於深般若波
T0220_.07.0814a25: 羅蜜多書寫等時。多有魔事爲作留難。令書
T0220_.07.0814a26: 寫等皆不得成。由此不能圓滿功徳。善根未
T0220_.07.0814a27: 熟福慧少故。有菩薩乘善男子等。於深般若
T0220_.07.0814a28: 波羅蜜多書寫等時若無魔事。當知皆是諸
T0220_.07.0814a29: 佛神力慈悲護念。所以者何。惡魔眷屬雖勤
T0220_.07.0814b01: 方便欲滅般若波羅蜜多。諸佛世尊亦勤方
T0220_.07.0814b02: 便慈悲護念。令菩薩乘善男子等。於深般若
T0220_.07.0814b03: 波羅蜜多書寫等時無諸留難。速證無上正
T0220_.07.0814b04: 等菩提
T0220_.07.0814b05:   第四分現世間品第十二
T0220_.07.0814b06: 復次善現。譬如女人多有諸子。或五或十二
T0220_.07.0814b07: 十三十四十五十若百若千。其母得病諸子各
T0220_.07.0814b08: 別勤求醫藥。咸作是念。云何令我母病除愈。
T0220_.07.0814b09: 令無障難身名不滅。久住安樂苦受不生。諸
T0220_.07.0814b10: 妙樂具咸歸我母。所以者何。生育我等示世
T0220_.07.0814b11: 間事甚大艱辛。作是念已競設方便。求安隱
T0220_.07.0814b12: 事覆護母身。勿爲蚊虻蛇蠍風雨人非人等
T0220_.07.0814b13: 非愛所觸。勤加修飾令離衆病。六根清淨無
T0220_.07.0814b14: 諸憂苦。又以種種上妙樂具供養恭敬。而作
T0220_.07.0814b15: 是言。我母慈悲生育我等。誨示一切世間事
T0220_.07.0814b16: 業。我等豈得不報母恩。如是如來應正等覺。
T0220_.07.0814b17: 常以種種善巧方便。護念般若波羅蜜多。若
T0220_.07.0814b18: 菩薩乘善男子等。能於般若波羅蜜多。書寫
T0220_.07.0814b19: 受持讀誦修習思惟演説無懈倦者。如來亦
T0220_.07.0814b20: 以種種方便勤加護念令無損惱。十方現在
T0220_.07.0814b21: 餘世界中。一切如來應正等覺哀愍利樂諸
T0220_.07.0814b22: 有情者。亦以種種善巧方便。護念般若波
T0220_.07.0814b23: 羅蜜多。令諸惡魔不能毀滅。久住利樂一切
T0220_.07.0814b24: 世間。如是如來應正等覺。皆以種種善巧方
T0220_.07.0814b25: 便護持般若波羅蜜多。所以者何。甚深般若
T0220_.07.0814b26: 波羅蜜多。能生如來應正等覺。能正顯了一
T0220_.07.0814b27: 切智智。能示世間諸法實相。一切智智亦從
T0220_.07.0814b28: 彼生。善現當知。一切過去未來現在諸佛世
T0220_.07.0814b29: 尊。皆依如是甚深般若波羅蜜多。精勤修學
T0220_.07.0814c01: 證得無上正等菩提。我昔亦依甚深般若波
T0220_.07.0814c02: 羅蜜多。精勤修學證得無上正等菩提。是故
T0220_.07.0814c03: 般若波羅蜜多。能生如來應正等覺。能正顯
T0220_.07.0814c04: 了一切智智。能示世間諸法實相。爾時善現
T0220_.07.0814c05: 便白佛言。云何般若波羅蜜多能生如來應
T0220_.07.0814c06: 正等覺。能示世間諸法實相。佛告善現甚深
T0220_.07.0814c07: 般若波羅蜜多。能生如來一切智智及餘功
T0220_.07.0814c08: 徳故。説般若波羅蜜多能生如來應正等覺。
T0220_.07.0814c09: 能示世間諸法實相者。謂能示世間五蘊實
T0220_.07.0814c10: 相。具壽善現復白佛言。云何般若波羅蜜多
T0220_.07.0814c11: 能示世間五蘊實相。佛告善現。甚深般若波
T0220_.07.0814c12: 羅蜜多能示世間色等五蘊無變壞相故。説
T0220_.07.0814c13: 般若波羅蜜多能示世間諸法實相。所以者
T0220_.07.0814c14: 何。色等五蘊無自性故。説名爲空無相無願
T0220_.07.0814c15: 無造無作無生無滅。即眞法界非空等法可
T0220_.07.0814c16: 有變壞故。説般若波羅蜜多能示世間諸法
T0220_.07.0814c17: 實相。復次善現。一切如來應正等覺皆依般
T0220_.07.0814c18: 若波羅蜜多。普能證知無量無數無邊有情
T0220_.07.0814c19: 施設差別故。説般若波羅蜜多能示世間諸
T0220_.07.0814c20: 法實相。復次善現。一切如來應正等覺皆依
T0220_.07.0814c21: 般若波羅蜜多。如實證知無量無數無邊有
T0220_.07.0814c22: 情心行差別故。説般若波羅蜜多能示世間
T0220_.07.0814c23: 諸法實相。復次善現。一切如來應正等覺皆
T0220_.07.0814c24: 依般若波羅蜜多。如實證知無量無數無邊
T0220_.07.0814c25: 有情自性非有故。説般若波羅蜜多能示世
T0220_.07.0814c26: 間諸法實相。復次善現。一切如來應正等覺
T0220_.07.0814c27: 皆依般若波羅蜜多。如實證知無量無數無邊
T0220_.07.0814c28: 有情心無所住。猶如虚空無所依止故。説般
T0220_.07.0814c29: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0815a01: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0815a02: 實證知無量無數無邊有情所有略心。盡故
T0220_.07.0815a03: 離故無略心性故。説般若波羅蜜多能示世
T0220_.07.0815a04: 間諸法實相。復次善現。一切如來應正等覺
T0220_.07.0815a05: 皆依般若波羅蜜多。如實證知無量無數無
T0220_.07.0815a06: 邊有情所有散心。由法性故。無散心性故。説
T0220_.07.0815a07: 般若波羅蜜多能示世間諸法實相。復次善
T0220_.07.0815a08: 現。一切如來應正等覺皆依般若波羅蜜多。
T0220_.07.0815a09: 如實證知無量無數無邊有情諸染汚心。不
T0220_.07.0815a10: 可示故。無染心性故。説般若波羅蜜多能示
T0220_.07.0815a11: 世間諸法實相。復次善現。一切如來應正等
T0220_.07.0815a12: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0815a13: 無邊有情不染汚心。本性淨故。無雜染性故。
T0220_.07.0815a14: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815a15: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815a16: 多。如實證知無量無數無邊有情所有下心。
T0220_.07.0815a17: 不可隱故。無下心性故。説般若波羅蜜多能
T0220_.07.0815a18: 示世間諸法實相。復次善現。一切如來應正
T0220_.07.0815a19: 等覺皆依般若波羅蜜多。如實證知無量無
T0220_.07.0815a20: 數無邊有情所有擧心。不可策故。無擧心性
T0220_.07.0815a21: 故。説般若波羅蜜多能示世間諸法實相。復
T0220_.07.0815a22: 次善現。一切如來應正等覺皆依般若波羅
T0220_.07.0815a23: 蜜多。如實證知無量無數無邊有情諸有漏
T0220_.07.0815a24: 心。無自性故。無分別故。無有漏性故。説般若
T0220_.07.0815a25: 波羅蜜多能示世間諸法實相。復次善現。一
T0220_.07.0815a26: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0815a27: 證知無量無數無邊有情諸無漏心。無自性
T0220_.07.0815a28: 故。無警覺故。非無漏性故。説般若波羅蜜多
T0220_.07.0815a29: 能示世間諸法實相。復次善現。一切如來應
T0220_.07.0815b01: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0815b02: 無數無邊有情諸有貪心。如實之性非有貪
T0220_.07.0815b03: 心故。説般若波羅蜜多能示世間諸法實相。
T0220_.07.0815b04: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0815b05: 羅蜜多。如實證知無量無數無邊有情諸離
T0220_.07.0815b06: 貪心。如實之性非離貪心故。説般若波羅蜜
T0220_.07.0815b07: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815b08: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815b09: 量無數無邊有情諸有瞋心。如實之性非有
T0220_.07.0815b10: 瞋心故。説般若波羅蜜多能示世間諸法實
T0220_.07.0815b11: 相。復次善現。一切如來應正等覺皆依般若
T0220_.07.0815b12: 波羅蜜多。如實證知無量無數無邊有情諸
T0220_.07.0815b13: 離瞋心。如實之性非離瞋心故。説般若波羅
T0220_.07.0815b14: 蜜多能示世間諸法實相。復次善現。一切如
T0220_.07.0815b15: 來應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815b16: 量無數無邊有情諸有癡心。如實之性非有
T0220_.07.0815b17: 癡心故。説般若波羅蜜多能示世間諸法實
T0220_.07.0815b18: 相。復次善現。一切如來應正等覺皆依般若
T0220_.07.0815b19: 波羅蜜多。如實證知無量無數無邊有情諸
T0220_.07.0815b20: 離癡心。如實之性非離癡心故。説般若波羅
T0220_.07.0815b21: 蜜多能示世間諸法實相。復次善現。一切如
T0220_.07.0815b22: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0815b23: 無量無數無邊有情所有小心。無來無去亦
T0220_.07.0815b24: 無繋屬無小心性故。説般若波羅蜜多能示
T0220_.07.0815b25: 世間諸法實相。復次善現。一切如來應正等
T0220_.07.0815b26: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0815b27: 無邊有情所有大心。自性平等稱平等性無
T0220_.07.0815b28: 大心性故。説般若波羅蜜多能示世間諸法
T0220_.07.0815b29: 實相。復次善現。一切如來應正等覺皆依般
T0220_.07.0815c01: 若波羅蜜多。如實證知無量無數無邊有情
T0220_.07.0815c02: 所有狹心。無起方便無所繋屬無狹心性故。
T0220_.07.0815c03: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815c04: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815c05: 多。如實證知無量無數無邊有情所有廣心。
T0220_.07.0815c06: 無増無減亦非遠離。已遠離故。無廣心性故。
T0220_.07.0815c07: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815c08: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815c09: 多。如實證知無量無數無邊有情諸有量心。
T0220_.07.0815c10: 自性空故非有量性故。説般若波羅蜜多能
T0220_.07.0815c11: 示世間諸法實相。復次善現。一切如來應
T0220_.07.0815c12: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0815c13: 無數無邊有情諸無量心。無生無滅無住無
T0220_.07.0815c14: 異。無所依止如太虚空。非無量心故。説般
T0220_.07.0815c15: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0815c16: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0815c17: 實證知無量無數無邊有情諸有見心。自性
T0220_.07.0815c18: 平等故。五眼不行故。非有見心故。説般若波
T0220_.07.0815c19: 羅蜜多能示世間諸法實相。復次善現。一切
T0220_.07.0815c20: 如來應正等覺皆依般若波羅蜜多。如實證
T0220_.07.0815c21: 知無量無數無邊有情諸無見心。無相可得
T0220_.07.0815c22: 故。離種種境故。非無見心故。説般若波羅蜜
T0220_.07.0815c23: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815c24: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815c25: 量無數無邊有情諸有對心。虚妄分別於所
T0220_.07.0815c26: 縁境不自在故。非有對心故。説般若波羅蜜
T0220_.07.0815c27: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815c28: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815c29: 量無數無邊有情諸無對心。如實無盡亦無
T0220_.07.0816a01: 生起。非無對心故。説般若波羅蜜多能示世
T0220_.07.0816a02: 間諸法實相
T0220_.07.0816a03: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0816a04: 羅蜜多。如實證知無量無數無邊有情諸有
T0220_.07.0816a05: 上心。如實之性無所思慮。非有上心故。説般
T0220_.07.0816a06: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0816a07: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0816a08: 實證知無量無數無邊有情諸無上心。離諸
T0220_.07.0816a09: 戲論。少分心性亦不可得。非無上心故。説般
T0220_.07.0816a10: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0816a11: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0816a12: 實證知無量無數無邊有情諸不定心。如實
T0220_.07.0816a13: 之性無等等故。非不定心故。説般若波羅蜜
T0220_.07.0816a14: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0816a15: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0816a16: 量無數無邊有情所有定心。如實之性平等
T0220_.07.0816a17: 平等猶若虚空。無定心性故。説般若波羅蜜
T0220_.07.0816a18: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0816a19: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0816a20: 量無數無邊有情不解脱心。自性遠離故。無
T0220_.07.0816a21: 性爲性故。非不解脱心故。説般若波羅蜜多
T0220_.07.0816a22: 能示世間諸法實相。復次善現。一切如來應
T0220_.07.0816a23: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0816a24: 無數無邊有情諸解脱心。如實之性非心性
T0220_.07.0816a25: 故。三世推徴皆不可得。非解脱心故。説般若
T0220_.07.0816a26: 波羅蜜多能示世間諸法實相。復次善現。一
T0220_.07.0816a27: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0816a28: 證知無量無數無邊有情不可見心。無自性
T0220_.07.0816a29: 故。不可見故。非眞實故。越根境故。不可了
T0220_.07.0816b01: 故。非圓成故。尚非慧眼天眼所取。況肉眼取。
T0220_.07.0816b02: 以一切眼皆不能見名不可見。此不可見亦
T0220_.07.0816b03: 不可得故。不可説不可見心故。説般若波羅
T0220_.07.0816b04: 蜜多能示世間諸法實相。如是善現。甚深般
T0220_.07.0816b05: 若波羅蜜多能示如來應正等覺世間實相。
T0220_.07.0816b06: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0816b07: 羅蜜多。如實證知無量無數無邊有情若出
T0220_.07.0816b08: 若沒。善現。云何一切如來應正等覺皆依般
T0220_.07.0816b09: 若波羅蜜多。如實證知無量無數無邊有情
T0220_.07.0816b10: 若出若沒。謂諸如來應正等覺皆依般若波
T0220_.07.0816b11: 羅蜜多。如實證知無量無數無邊有情心心
T0220_.07.0816b12: 所法皆依色受想行識生。如是如來應正等
T0220_.07.0816b13: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0816b14: 無邊有情若出若沒。善現。云何諸有情類心
T0220_.07.0816b15: 心所法若出若沒皆依色受想行識生。謂諸
T0220_.07.0816b16: 有情心心所法。或有依色受想行識。執如來
T0220_.07.0816b17: 死後或有或非有或亦有亦非有或非有非非
T0220_.07.0816b18: 有。此是諦實餘皆愚妄。或有依色受想行識。
T0220_.07.0816b19: 執我及世間或常或無常或亦常亦無常或非
T0220_.07.0816b20: 常非無常。此是諦實餘皆愚妄。或有依色受
T0220_.07.0816b21: 想行識。執我及世間或有邊或無邊或亦有
T0220_.07.0816b22: 邊亦無邊或非有邊非無邊。此是諦實餘皆
T0220_.07.0816b23: 愚妄。或有依色受想行識。執命者即身或復
T0220_.07.0816b24: 異身。此是諦實餘皆愚妄。如是善現。一切如
T0220_.07.0816b25: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0816b26: 無量無數無邊有情心心所法若出若沒。皆
T0220_.07.0816b27: 依色受想行識生差別之想。復次善現。一切如
T0220_.07.0816b28: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0816b29: 無量無數無邊有情若出若沒。善現云何。一
T0220_.07.0816c01: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0816c02: 證知無量無數無邊有情若出若沒。謂諸如
T0220_.07.0816c03: 來應正等覺皆依般若波羅蜜多。如實知色
T0220_.07.0816c04: 受想行識皆如眞如無二無別。善現當知。如
T0220_.07.0816c05: 來眞如即五蘊眞如。五蘊眞如即世間眞如。
T0220_.07.0816c06: 所以者何。如世尊説依止五蘊立世間名。是
T0220_.07.0816c07: 故善現。五蘊眞如即世間眞如。世間眞如即
T0220_.07.0816c08: 預流果眞如。預流果眞如即一來果眞如。展
T0220_.07.0816c09: 轉乃至一切菩薩摩訶薩行眞如即諸佛無上
T0220_.07.0816c10: 正等菩提眞如。諸佛無上正等菩提眞如即
T0220_.07.0816c11: 一切如來應正等覺眞如。一切如來應正等
T0220_.07.0816c12: 覺眞如即一切有情眞如。善現當知。若一切
T0220_.07.0816c13: 如來應正等覺眞如。若一切有情眞如。若一
T0220_.07.0816c14: 切法眞如。如是眞如皆不相離。非一非異非
T0220_.07.0816c15: 一異故。無盡無二亦無二分不可分別。善
T0220_.07.0816c16: 現當知。一切如來應正等覺皆依般若波羅
T0220_.07.0816c17: 蜜多。證一切法眞如究竟乃得無上正等菩
T0220_.07.0816c18: 提。由斯故説。甚深般若波羅蜜多能生諸佛。
T0220_.07.0816c19: 是諸佛母能示諸佛世間實相。善現當知。一
T0220_.07.0816c20: 切如來應正等覺皆依般若波羅蜜多。能如
T0220_.07.0816c21: 實覺諸法眞如不虚妄性不變異性。由如實
T0220_.07.0816c22: 覺眞如相故。説名如來應正等覺。爾時善現
T0220_.07.0816c23: 便白佛言。甚深般若波羅蜜多所證眞如不
T0220_.07.0816c24: 虚妄性不變異性。極爲甚深難見難覺。一切
T0220_.07.0816c25: 如來應正等覺。皆用眞如顯示分別。諸佛無
T0220_.07.0816c26: 上正等菩提。如是眞如甚深甚妙誰能信解。
T0220_.07.0816c27: 唯有不退轉菩薩摩訶薩。及諸願滿大阿羅
T0220_.07.0816c28: 漢。并具正見善男子等。聞佛説此甚深眞如
T0220_.07.0816c29: 能生信解。如來爲彼依自所證眞如之相顯
T0220_.07.0817a01: 示分別。佛告善現。如是如是。如汝所説。所以
T0220_.07.0817a02: 者何。眞如無盡是故甚深。唯有如來現等正
T0220_.07.0817a03: 覺。無盡眞如甚深之相。爲諸菩薩摩訶薩衆。
T0220_.07.0817a04: 宣説開示令生信解
T0220_.07.0817a05: 時天帝釋。將領欲界十千天子大梵天王。將
T0220_.07.0817a06: 領色界二萬天子倶詣佛所。頂禮雙足却住
T0220_.07.0817a07: 一面。同白佛言。如來所説諸甚深法以何爲
T0220_.07.0817a08: 相。爾時佛告諸天子言。我所説法。以空無相
T0220_.07.0817a09: 無願無造無生無滅寂滅涅槃法界爲相。所
T0220_.07.0817a10: 以者何。佛所説法無所依止。譬如虚空不可
T0220_.07.0817a11: 表示。天子當知。如來所説甚深法相。不墮色
T0220_.07.0817a12: 數亦不墮受想行識數。不依於色亦復不依
T0220_.07.0817a13: 受想行識。天子當知。如來所説甚深法相。世
T0220_.07.0817a14: 間天人阿素洛等。不能安立亦不能壞。何以
T0220_.07.0817a15: 故。世間天人阿素洛等皆是相故。諸有相者
T0220_.07.0817a16: 於無相相。不能安立亦不能壞。天子當知。如
T0220_.07.0817a17: 來所説甚深法相。不可以手安立破壞。亦不
T0220_.07.0817a18: 可以所餘諸法安立破壞。天子當知。設有是
T0220_.07.0817a19: 問誰立虚空誰復能壞。作是問者爲正問耶。
T0220_.07.0817a20: 諸天子言。彼非正問。何以故。虚空無體無相
T0220_.07.0817a21: 無爲不可安立不可壞故。爾時佛告諸天子
T0220_.07.0817a22: 言。如是如是。如汝所説。天子當知。我所宣説
T0220_.07.0817a23: 甚深法相亦復如是。不可安立不可破壞。有
T0220_.07.0817a24: 佛無佛法界法爾。佛於此相如實覺知。故名
T0220_.07.0817a25: 如來應正等覺。時諸天子復白佛言。如來所
T0220_.07.0817a26: 覺如是諸相。極爲甚深難見難覺。如來現覺
T0220_.07.0817a27: 如是相故。於一切法無礙智轉。一切如來應
T0220_.07.0817a28: 正等覺住如是相。分別開示甚深般若波羅
T0220_.07.0817a29: 蜜多。爲諸有情集諸法相方便開示。令於般
T0220_.07.0817b01: 若波羅蜜多得無礙智。甚深般若波羅蜜多。
T0220_.07.0817b02: 是諸如來常所行處。一切如來行是處故。證
T0220_.07.0817b03: 得無上正等菩提。爲諸有情分別開示。爾時
T0220_.07.0817b04: 佛告諸天子言。如是如是。如汝所説。天子當
T0220_.07.0817b05: 知。一切法相如來如實覺爲無相。由此因縁。
T0220_.07.0817b06: 我説諸佛得無礙智無與等者。爾時佛告具
T0220_.07.0817b07: 壽善現。甚深般若波羅蜜多是諸佛母。能示
T0220_.07.0817b08: 世間諸法實相。是故如來應正等覺依法而
T0220_.07.0817b09: 住。供養恭敬尊重讃歎。攝受護持所依住法。
T0220_.07.0817b10: 此法即是甚深般若波羅蜜多。一切如來應
T0220_.07.0817b11: 正等覺。無不依止甚深般若波羅蜜多。供養
T0220_.07.0817b12: 恭敬尊重讃歎攝受護持。所以者何。甚深般
T0220_.07.0817b13: 若波羅蜜多能生諸佛。能與諸佛作依止處。
T0220_.07.0817b14: 能示世間諸法實相。善現當知。一切如來應
T0220_.07.0817b15: 正等覺。是知恩者能報恩者。若有問言誰是
T0220_.07.0817b16: 知恩能報恩者。應正答言。佛是知恩能報恩
T0220_.07.0817b17: 者。何以故。一切世間知恩報恩無過佛故。具
T0220_.07.0817b18: 壽善現便白佛言。云何如來應正等覺知恩
T0220_.07.0817b19: 報恩。佛告善現。一切如來應正等覺。乘如是
T0220_.07.0817b20: 乘行如是道。來至無上正等菩提。得菩提已。
T0220_.07.0817b21: 於一切時供養恭敬尊重讃歎攝受護持是乘
T0220_.07.0817b22: 是道曾無暫廢。此乘此道當知即是甚深般
T0220_.07.0817b23: 若波羅蜜多。是名如來應正等覺知恩報恩。
T0220_.07.0817b24: 復次善現。一切如來應正等覺無不皆依甚
T0220_.07.0817b25: 深般若波羅蜜多。覺一切法無實作用。以能
T0220_.07.0817b26: 作者無所有故。一切如來應正等覺無不皆
T0220_.07.0817b27: 依甚深般若波羅蜜多。覺一切法無所成辦。
T0220_.07.0817b28: 以諸形質不可得故。善現當知。以諸如來應
T0220_.07.0817b29: 正等覺知依如是甚深般若波羅蜜多。覺一
T0220_.07.0817c01: 切法皆無作用無所成辦。於一切時供養恭
T0220_.07.0817c02: 敬尊重讃歎攝受護持曾無間斷。故名眞實
T0220_.07.0817c03: 知恩報恩。復次善現。一切如來應正等覺無
T0220_.07.0817c04: 不皆依甚深般若波羅蜜多。於一切法無作
T0220_.07.0817c05: 無成無生智轉。復能知此無轉因縁。是故應
T0220_.07.0817c06: 知甚深般若波羅蜜多能生如來應正等覺。
T0220_.07.0817c07: 亦能如實示世間相。爾時善現便白佛言。如
T0220_.07.0817c08: 來常説一切法性無生無起無知無見。如何
T0220_.07.0817c09: 可説甚深般若波羅蜜多能生如來應正等
T0220_.07.0817c10: 覺。亦能如實示世間相。佛告善現。善哉善哉。
T0220_.07.0817c11: 能問如來如是深義。如是如是。如汝所説。一
T0220_.07.0817c12: 切法性無生無起無知無見。依世俗説甚深
T0220_.07.0817c13: 般若波羅蜜多能生如來應正等覺。亦能如
T0220_.07.0817c14: 實示世間相。善現云何。一切法性無生無起無
T0220_.07.0817c15: 知無見。以一切法空無所有無所依止無所
T0220_.07.0817c16: 繋屬。由此因縁。無生無起無知無見。善現當
T0220_.07.0817c17: 知。甚深般若波羅蜜多。雖能生佛示世間相。
T0220_.07.0817c18: 而無所生亦無所示。善現當知。甚深般若波
T0220_.07.0817c19: 羅蜜多不見色故名示色相。不見受想行識
T0220_.07.0817c20: 故名示受想行識相。由如是義。甚深般若波
T0220_.07.0817c21: 羅蜜多能示世間諸法實相。具壽善現便白
T0220_.07.0817c22: 佛言。云何如是甚深般若波羅蜜多。不見色
T0220_.07.0817c23: 故名示色相。不見受想行識故名示受想行
T0220_.07.0817c24: 識相。佛告善現。甚深般若波羅蜜多由不縁
T0220_.07.0817c25: 色而起於識。是爲不見色故名示色相。不縁
T0220_.07.0817c26: 受想行識而起於識。是爲不見受想行識故
T0220_.07.0817c27: 名示受想行識相。由如是義。甚深般若波羅
T0220_.07.0817c28: 蜜多能示世間諸法實相。復次善現。甚深般
T0220_.07.0817c29: 若波羅蜜多能示如來應正等覺世間空故。
T0220_.07.0818a01: 世間遠離故。世間清淨故。世間寂靜故。説名
T0220_.07.0818a02: 能示世間實相。何以故。以空遠離清淨寂靜。
T0220_.07.0818a03: 是諸世間如實相故
T0220_.07.0818a04:   第四分不思議等品第十三
T0220_.07.0818a05: 爾時具壽善現便白佛言。世尊。甚深般若波
T0220_.07.0818a06: 羅蜜多。爲大事故出現世間。爲不可思議事
T0220_.07.0818a07: 故出現世間。爲不可稱量事故出現世間。爲
T0220_.07.0818a08: 無數量事故出現世間。爲無等等事故出現
T0220_.07.0818a09: 世間。佛告善現。如是如是。如汝所説。善現云
T0220_.07.0818a10: 何。甚深般若波羅蜜多爲大事故出現世間。
T0220_.07.0818a11: 謂諸如來應正等覺。皆以濟拔一切有情。無
T0220_.07.0818a12: 時暫捨而爲大事。甚深般若波羅蜜多爲此
T0220_.07.0818a13: 事故出現世間。善現云何。甚深般若波羅蜜
T0220_.07.0818a14: 多爲不可思議事故。不可稱量事故。無數量
T0220_.07.0818a15: 事故。無等等事故。出現世間。謂諸如來應正
T0220_.07.0818a16: 等覺所有佛性如來性自然覺性一切智性。
T0220_.07.0818a17: 皆不可思議不可稱量無數量無等等。甚深
T0220_.07.0818a18: 般若波羅蜜多爲此事故出現世間。爾時善
T0220_.07.0818a19: 現復白佛言。爲但如來應正等覺所有佛性
T0220_.07.0818a20: 如來性自然覺性一切智性不可思議不可稱
T0220_.07.0818a21: 量無數量無等等。爲色受想行識乃至一切
T0220_.07.0818a22: 法亦不可思議不可稱量無數量無等等。佛
T0220_.07.0818a23: 告善現。非但如來應正等覺所有佛性如來
T0220_.07.0818a24: 性自然覺性一切智性不可思議不可稱量無
T0220_.07.0818a25: 數量無等等。色受想行識乃至一切法亦不
T0220_.07.0818a26: 可思議不可稱量無數量無等等。所以者何。
T0220_.07.0818a27: 於一切法眞實性中。心及心所皆不可得。善
T0220_.07.0818a28: 現當知。諸所有色受想行識及一切法皆不
T0220_.07.0818a29: 可施設故。不可思議不可稱量無數量無等
T0220_.07.0818b01: 等。何以故。如是諸法無自性故。不可得故。自
T0220_.07.0818b02: 性空故。復次善現諸所有色受想行識及一切
T0220_.07.0818b03: 法皆不可得故。不可思議不可稱量無數量
T0220_.07.0818b04: 無等等。何以故。如是諸法無限量故。無所有
T0220_.07.0818b05: 故。自性空故。復次善現諸所有色受想行識
T0220_.07.0818b06: 及一切法皆無限量故。不可思議不可稱量
T0220_.07.0818b07: 無數量無等等。具壽善現便白佛言。何因縁
T0220_.07.0818b08: 故。所有諸色受想行識及一切法皆無限量。
T0220_.07.0818b09: 佛告善現。於意云何。虚空爲有心心所法能
T0220_.07.0818b10: 限量不。善現對曰。不也世尊。佛告善現。諸所
T0220_.07.0818b11: 有色受想行識及一切法亦復如是。自性空
T0220_.07.0818b12: 故心心所法不能限量。由此因縁。諸所有色
T0220_.07.0818b13: 受想行識及一切法無限量故。皆不可思議
T0220_.07.0818b14: 不可稱量無數量無等等。善現當知。以一
T0220_.07.0818b15: 切法皆不可思議不可稱量無數量無等等
T0220_.07.0818b16: 故。一切如來應正等覺所有佛法如來法自
T0220_.07.0818b17: 然覺法一切智法。亦不可思議不可稱量無
T0220_.07.0818b18: 數量無等等。善現當知。如是諸法皆不可思
T0220_.07.0818b19: 議。思議滅故。不可稱量。稱量滅故。無數量。
T0220_.07.0818b20: 數量滅故。無等等。等等滅故。善現當知。如是
T0220_.07.0818b21: 諸法皆不可思議。過思議故。不可稱量。過稱
T0220_.07.0818b22: 量故。無數量。過數量故。無等等。過等等故。
T0220_.07.0818b23: 善現當知。不可思議不可稱量無數量無等
T0220_.07.0818b24: 等者。但有増語都無眞實。善現當知。不可思
T0220_.07.0818b25: 議不可稱量無數量無等等者。皆如虚空都
T0220_.07.0818b26: 無所有。由此因縁。一切如來應正等覺所有
T0220_.07.0818b27: 佛法如來法自然覺法一切智法。皆不可思
T0220_.07.0818b28: 議不可稱量無數量無等等。聲聞獨覺世間
T0220_.07.0818b29: 天人阿素洛等。皆悉不能思議稱量數量等
T0220_.07.0818c01: 等此諸法故。佛説如是不可思議不可稱量
T0220_.07.0818c02: 無數量無等等法時。衆中有五百苾芻二千
T0220_.07.0818c03: 苾芻尼不受諸漏心得解脱。復有六十鄔波
T0220_.07.0818c04: 索迦三十鄔波斯迦於諸法中遠塵離垢生淨
T0220_.07.0818c05: 法眼。復有二萬菩薩摩訶薩得無生法忍。世
T0220_.07.0818c06: 尊記彼於賢劫中得受無上正等菩提不退轉
T0220_.07.0818c07: 記。即前所説鄔波索迦鄔波斯迦於諸法中
T0220_.07.0818c08: 遠塵離垢生淨法眼者。佛亦記彼不久當證
T0220_.07.0818c09: 永盡諸漏心慧解脱
T0220_.07.0818c10: 大般若波羅蜜多經卷第五百四十七
T0220_.07.0818c11:
T0220_.07.0818c12:
T0220_.07.0818c13:
T0220_.07.0818c14: 大般若波羅蜜多經卷第五百四
T0220_.07.0818c15: 十八
T0220_.07.0818c16:  *三藏法師玄奘奉  詔譯 
T0220_.07.0818c17:   ◎第四分譬喩品第十四
T0220_.07.0818c18: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.07.0818c19: 羅蜜多實爲大事現世間不。佛告善現。如是
T0220_.07.0818c20: 如是。甚深般若波羅蜜多實爲大事出現世
T0220_.07.0818c21: 間。所以者何。甚深般若波羅蜜多實能成辦
T0220_.07.0818c22: 一切智智。實能成辦諸獨覺地。實能成辦諸
T0220_.07.0818c23: 聲聞地。善現當知。如刹帝利灌頂大王。威徳
T0220_.07.0818c24: 自在降伏一切。以諸國事付囑大臣。端拱無
T0220_.07.0818c25: 爲安隱快樂。諸佛亦爾。爲大法王。威徳自在
T0220_.07.0818c26: 降伏一切。以諸佛法若獨覺法若聲聞法。悉
T0220_.07.0818c27: 皆付囑甚深般若波羅蜜多普令成辦。是故
T0220_.07.0818c28: 善現。甚深般若波羅蜜多。實爲大事出現世
T0220_.07.0818c29: 間。善現當知。甚深般若波羅蜜多。不爲攝受
T0220_.07.0819a01: 執著色故出現世間。不爲攝受執著受想行
T0220_.07.0819a02: 識故出現世間。不爲攝受執著預流果故出
T0220_.07.0819a03: 現世間。不爲攝受執著一來不還阿羅漢果
T0220_.07.0819a04: 故出現世間。不爲攝受執著獨覺菩提故出
T0220_.07.0819a05: 現世間。亦不爲攝受執著一切智智故出現
T0220_.07.0819a06: 世間。具壽善現即白佛言。云何如是甚深般
T0220_.07.0819a07: 若波羅蜜多。亦不爲攝受執著一切智智故
T0220_.07.0819a08: 出現世間。佛告善現。於意云何。汝頗見有阿
T0220_.07.0819a09: 羅漢果可攝受執著不。善現答言。不也世尊。
T0220_.07.0819a10: 我不見有阿羅漢果可於其中攝受執著。佛
T0220_.07.0819a11: 告善現。善哉善哉。我亦不見有如來法可於
T0220_.07.0819a12: 其中攝受執著。是故善現。甚深般若波羅蜜
T0220_.07.0819a13: 多。亦不爲攝受執著一切智智故出現世間。
T0220_.07.0819a14: 具壽善現復白佛言。若甚深般若波羅蜜多。
T0220_.07.0819a15: 亦不爲攝受執著一切智智故出現世間者。
T0220_.07.0819a16: 新學大乘諸菩薩衆。聞如是説心便驚怖不
T0220_.07.0819a17: 能信受。若因圓滿曾於過去無量佛所。發弘
T0220_.07.0819a18: 誓願長夜積集殊勝善根。諸菩薩衆聞如是
T0220_.07.0819a19: 説乃能信受。佛告善現。如是如是。如汝所説。
T0220_.07.0819a20: 由此因縁甚深般若波羅蜜多。不應輒爲新
T0220_.07.0819a21: 學大乘諸菩薩説。爾時欲界色界天子倶白
T0220_.07.0819a22: 佛言。如是般若波羅蜜多。最爲甚深難見難
T0220_.07.0819a23: 覺極難信解。若諸有情曾於過去無量佛所。
T0220_.07.0819a24: 發弘誓願多種善根事多善友。乃能信解甚
T0220_.07.0819a25: 深般若波羅蜜多。假使三千大千世界諸有
T0220_.07.0819a26: 情類。一切皆成隨信行等。彼有情類若經一
T0220_.07.0819a27: 劫若一劫餘修自地行。不如有人一日於此
T0220_.07.0819a28: 甚深般若波羅蜜多忍樂思惟稱量觀察。所
T0220_.07.0819a29: 獲功徳勝彼無量。爾時佛告諸天子言。如是
T0220_.07.0819b01: 如是。如汝所説。天子當知。若善男子善女人
T0220_.07.0819b02: 等。聞深般若波羅蜜多疾得涅槃。勝前所説
T0220_.07.0819b03: 隨信行等。若經一劫若一劫餘修自地行況
T0220_.07.0819b04: 忍樂等。時諸天子聞佛所説。歡喜踊躍頂
T0220_.07.0819b05: 禮世尊。右遶三匝辭佛還宮。去會未遠忽然
T0220_.07.0819b06: 不現。隨所屬界各住本宮。勸進諸天修殊勝
T0220_.07.0819b07:
T0220_.07.0819b08: 爾時善現復白佛言。若菩薩摩訶薩聞深般
T0220_.07.0819b09: 若波羅蜜多。能生信解不沈不沒不迷不悶。
T0220_.07.0819b10: 無惑無疑無取無執。歡喜聽受恭敬供養。從
T0220_.07.0819b11: 何處沒來生此間。佛告善現。若菩薩摩訶薩
T0220_.07.0819b12: 聞深般若波羅蜜多能生信解。不沈不沒不
T0220_.07.0819b13: 迷不悶。無惑無疑無取無執。歡喜聽受恭敬
T0220_.07.0819b14: 供養。樂見樂聞受持讀誦。常不遠離甚深般
T0220_.07.0819b15: 若波羅蜜多及彼相應殊勝作意。愛樂隨逐能
T0220_.07.0819b16: 説法者。如犢隨母未嘗暫離。乃至未得甚深
T0220_.07.0819b17: 般若波羅蜜多。所有義趣究竟通利能爲他
T0220_.07.0819b18: 説。終不遠離甚深般若波羅蜜多及説法師經
T0220_.07.0819b19: 須臾頃。是菩薩摩訶薩從人中沒來生此間。
T0220_.07.0819b20: 乘宿勝因能成是事。具壽善現復白佛言。頗
T0220_.07.0819b21: 有成就如是功徳。諸菩薩摩訶薩供養承事
T0220_.07.0819b22: 他方佛已。從彼處沒來生此耶。佛告善現。有
T0220_.07.0819b23: 菩薩摩訶薩供養承事他方佛已。從彼處沒
T0220_.07.0819b24: 來生此間。成就如是殊勝功徳。所以者何。是
T0220_.07.0819b25: 菩薩摩訶薩先從他方無量佛所。聞深般若
T0220_.07.0819b26: 波羅蜜多能生信解。恭敬供養書寫受持。請
T0220_.07.0819b27: 問其中甚深義趣。修習思惟廣爲他説。從彼
T0220_.07.0819b28: 處沒來生此間。乘昔善根能辦是事。復次善
T0220_.07.0819b29: 現。有菩薩摩訶薩從覩史多天衆。同分沒來
T0220_.07.0819c01: 生人中。彼亦成就如是功徳。所以者何。是菩
T0220_.07.0819c02: 薩摩訶薩先世已於覩史多天慈氏菩薩摩訶
T0220_.07.0819c03: 薩所。聞深般若波羅蜜多。能生信解恭敬供
T0220_.07.0819c04: 養。請問其中甚深義趣。修習思惟廣爲他説。
T0220_.07.0819c05: 從彼處沒來生此間。乘昔善根能辦是事。復
T0220_.07.0819c06: 次善現。有菩薩乘善男子等。雖於前世得聞
T0220_.07.0819c07: 般若波羅蜜多。而不請問甚深義趣。今生人
T0220_.07.0819c08: 中聞説如是甚深般若波羅蜜多。其心迷悶
T0220_.07.0819c09: 疑惑沈沒。或生異解難可開悟。所以者何。不
T0220_.07.0819c10: 了義者心多迷悶疑惑沈沒。復次善現。有菩
T0220_.07.0819c11: 薩乘善男子等。雖於前世得聞般若波羅蜜
T0220_.07.0819c12: 多。亦曾請問甚深義趣。或經一日二日三日
T0220_.07.0819c13: 四日五日。而不精進如説修行。今生人中聞
T0220_.07.0819c14: 説如是甚深般若波羅蜜多。雖經少時其心
T0220_.07.0819c15: 堅固無能壞者。若離所聞甚深般若波羅蜜
T0220_.07.0819c16: 多及説法師請問深義。尋便退失心生猶豫。
T0220_.07.0819c17: 所以者何。此菩薩乘善男子等。雖於前世得
T0220_.07.0819c18: 聞般若波羅蜜多。亦能請問甚深義趣。而不
T0220_.07.0819c19: 精進如説修行故。於今生於深般若波羅蜜
T0220_.07.0819c20: 多。或時樂聞或時不樂。或時堅固或時退失。
T0220_.07.0819c21: 其心輕動進退非恒。如堵羅綿隨風飄轉。當
T0220_.07.0819c22: 知如是住菩薩乘善男子等。新學大乘雖有
T0220_.07.0819c23: 信心而不堅淨。於深般若波羅蜜多不能長
T0220_.07.0819c24: 時信樂。隨轉彼於二地或隨墮一。所謂聲聞
T0220_.07.0819c25: 及獨覺地
T0220_.07.0819c26: 善現當知。如泛大海所乘船破。其中諸人若
T0220_.07.0819c27: 不取木器物浮嚢板片死屍爲依附者。定知溺
T0220_.07.0819c28: 死不至彼岸。若能取木器物浮嚢板片死屍爲
T0220_.07.0819c29: 所依附。當知是類終不沒死。得至安隱大海
T0220_.07.0820a01: 彼岸。無損無害受諸快樂。住菩薩乘善男子
T0220_.07.0820a02: 等亦復如是。有於大乘雖成少分信敬愛樂。
T0220_.07.0820a03: 而不攝受甚深般若波羅蜜多爲所依附。當
T0220_.07.0820a04: 知彼類中道退沒。不能證得一切智智。謂墮
T0220_.07.0820a05: 聲聞或獨覺地。若於大乘有信有忍。有樂有
T0220_.07.0820a06: 欲。有精進有勝解。有不放逸有勝意樂。有捨
T0220_.07.0820a07: 有敬。有欣有喜。有清淨心。有於無上正等菩
T0220_.07.0820a08: 提不捨善軛。復能攝受甚深般若波羅蜜多
T0220_.07.0820a09: 爲所依附。當知此類終不中道退入聲聞或
T0220_.07.0820a10: 獨覺地。定證無上正等菩提。能盡未來利樂
T0220_.07.0820a11: 一切。復次善現。如有男子或諸女人。執持坏
T0220_.07.0820a12: 瓶詣河取水。若池若井若泉若渠。當知此瓶
T0220_.07.0820a13: 不久爛壞。何以故。是&T036275;未熟不堪盛水終歸
T0220_.07.0820a14: 地故。如是善現。有菩薩乘善男子等。雖於
T0220_.07.0820a15: 大乘有信有忍。有樂有欲有精進有勝解。有
T0220_.07.0820a16: 不放逸有勝意樂。有捨有敬。有欣有喜。有清
T0220_.07.0820a17: 淨心。有於無上正等菩提不捨善軛而不攝
T0220_.07.0820a18: 受甚深般若波羅蜜多方便善巧。當知彼類
T0220_.07.0820a19: 中道退沒。不能證得一切智智。謂墮聲聞或
T0220_.07.0820a20: 獨覺地。復次善現。如有男子或諸女人。持燒
T0220_.07.0820a21: 熟瓶詣河取水。若池若井若泉若渠。當知此
T0220_.07.0820a22: 瓶終不爛壞。何以故。是瓶善熟堪任盛水極
T0220_.07.0820a23: 堅牢故。如是善現。有菩薩乘善男子等。若
T0220_.07.0820a24: 於大乘有信有忍。廣説乃至有於無上正等
T0220_.07.0820a25: 菩提不捨善軛。復能攝受甚深般若波羅蜜
T0220_.07.0820a26: 多方便善巧。當知此類終不中道退入聲聞
T0220_.07.0820a27: 或獨覺地。定證無上正等菩提。能盡未來利
T0220_.07.0820a28: 樂一切。復次善現。如有商人無善巧智。船在
T0220_.07.0820a29: 海岸未固修營。即持財物安置其上。牽入水
T0220_.07.0820b01: 中速便進發。當知是船中道壞沒。人船財物
T0220_.07.0820b02: 各散異處。如是商人無善巧智。喪失身命及
T0220_.07.0820b03: 諸財寶。如是善現。有菩薩乘善男子等。雖於
T0220_.07.0820b04: 大乘有信有忍。廣説乃至有於無上正等菩
T0220_.07.0820b05: 提不捨善軛。而不攝受甚深般若波羅蜜多
T0220_.07.0820b06: 方便善巧。當知彼類中道退沒。不能證得一
T0220_.07.0820b07: 切智智。謂墮聲聞或獨覺地。復次善現。如有
T0220_.07.0820b08: 商人有善巧智。先在海岸固修船已。方牽入
T0220_.07.0820b09: 水知無穿穴。後持財物置上而去。當知是船
T0220_.07.0820b10: 必不壞沒。人物安隱達所至處。如是善現。有
T0220_.07.0820b11: 菩薩乘善男子等。若於大乘有信有忍。廣説
T0220_.07.0820b12: 乃至有於無上正等菩提不捨善軛。復能攝
T0220_.07.0820b13: 受甚深般若波羅蜜多方便善巧。當知此類
T0220_.07.0820b14: 終不中道退入聲聞或獨覺地。定證無上正
T0220_.07.0820b15: 等菩提。能盡未來利樂一切。何以故。若菩薩
T0220_.07.0820b16: 乘善男子等。能於大乘有信有忍。廣説乃至
T0220_.07.0820b17: 有於無上正等菩提不捨善軛。復能攝受甚
T0220_.07.0820b18: 深般若波羅蜜多方便善巧中間法爾。不墮
T0220_.07.0820b19: 聲聞及獨覺地。必證無上正等菩提。與諸有
T0220_.07.0820b20: 情常作饒益。復次善現。譬如有人年百二十
T0220_.07.0820b21: 老耄衰朽復加衆病。所謂風病熱病痰病或
T0220_.07.0820b22: 三雜病。於意云何。是老病人頗從床座自能
T0220_.07.0820b23: 起不。善現對曰。不也世尊。佛告善現。是人
T0220_.07.0820b24: 設有扶令起立亦無力行。一倶盧舍或二或
T0220_.07.0820b25: 三。何以故。極老病故。如是善現。有菩薩乘
T0220_.07.0820b26: 善男子等。設於大乘有信有忍。廣説乃至有
T0220_.07.0820b27: 於無上正等菩提不捨善軛。若不攝受甚深
T0220_.07.0820b28: 般若波羅蜜多方便善巧。當知彼類不證無
T0220_.07.0820b29: 上正等菩提。退墮聲聞或獨覺地。何以故。遠
T0220_.07.0820c01: 離般若波羅蜜多方便善巧法應爾故。復次
T0220_.07.0820c02: 善現。譬如有人年百二十老耄衰朽復加衆
T0220_.07.0820c03: 病。謂風熱痰或三雜病。是老病人欲從床座
T0220_.07.0820c04: 起往他處而自不能。有二健人各扶一腋。徐
T0220_.07.0820c05: 策令起而告之言。莫有所難隨意欲往。我等
T0220_.07.0820c06: 兩人終不相棄。必達所趣安隱無損。如是善
T0220_.07.0820c07: 現。有菩薩乘善男子等。若於大乘有信有忍。
T0220_.07.0820c08: 廣説乃至有於無上正等菩提不捨善軛。復
T0220_.07.0820c09: 能攝受甚深般若波羅蜜多方便善巧。當知
T0220_.07.0820c10: 此類終不中道退墮聲聞或獨覺地。定證無
T0220_.07.0820c11: 上正等菩提。轉妙法輪度有情衆
T0220_.07.0820c12:   第四分天讃品第十五
T0220_.07.0820c13: 爾時具壽善現便白佛言。世尊。新學大乘諸
T0220_.07.0820c14: 菩薩摩訶薩云何應住甚深般若波羅蜜多。云
T0220_.07.0820c15: 何應學甚深般若波羅蜜多。佛告善現。新學
T0220_.07.0820c16: 大乘諸菩薩摩訶薩欲住欲學甚深般若波羅
T0220_.07.0820c17: 蜜多。先應親近承事供養眞淨善友。若能宣
T0220_.07.0820c18: 説甚深般若波羅蜜多。教授教誡諸菩薩者。
T0220_.07.0820c19: 當知是爲眞淨善友。謂能宣説甚深般若波
T0220_.07.0820c20: 羅蜜多。教授教誡新學大乘諸菩薩言。來善
T0220_.07.0820c21: 男子。汝應勤修布施淨戒安忍精進靜慮般
T0220_.07.0820c22: 若波羅蜜多。汝勤修時應無所得而爲方便。
T0220_.07.0820c23: 與諸有情平等共有迴向無上正等菩提。汝
T0220_.07.0820c24: 迴向時勿以色故而取無上正等菩提。勿以受
T0220_.07.0820c25: 想行識故而取無上正等菩提。何以故。善男
T0220_.07.0820c26: 子。若無所取便能證得一切智智。汝善男子。
T0220_.07.0820c27: 於聲聞地及獨覺地勿生貪著。如是善現。眞
T0220_.07.0820c28: 淨善友教授教誡新學大乘諸菩薩摩訶薩令
T0220_.07.0820c29: 其漸入甚深般若波羅蜜多。爾時善現復白
T0220_.07.0821a01: 佛言。諸菩薩摩訶薩能爲難事依如是相。布
T0220_.07.0821a02: 施淨戒安忍精進靜慮般若波羅蜜多。發趣無
T0220_.07.0821a03: 上正等菩提。不欲自在而取滅度。觀極重苦
T0220_.07.0821a04: 諸有情界。求證無上正等菩提。欲盡未來方
T0220_.07.0821a05: 便拔濟。而不怖畏生死流轉。佛告善現。如是
T0220_.07.0821a06: 如是。諸菩薩摩訶薩能爲難事。謂爲利樂諸
T0220_.07.0821a07: 世間故。發趣無上正等菩提。哀愍世間諸有
T0220_.07.0821a08: 情故。發趣無上正等菩提。作是誓言。我爲濟
T0220_.07.0821a09: 拔諸世間故。爲諸世間作舍宅故。爲諸世間
T0220_.07.0821a10: 作歸依故。爲示世間究竟道故。爲諸世間
T0220_.07.0821a11: 作洲渚故。爲諸世間作光明故。爲諸世間作
T0220_.07.0821a12: 導首故。爲諸世間作所趣故。發勤精進趣向
T0220_.07.0821a13: 無上正等菩提。云何菩薩摩訶薩作是誓言。
T0220_.07.0821a14: 我爲濟拔諸世間故。發勤精進趣向無上正
T0220_.07.0821a15: 等菩提。善現。菩薩摩訶薩見諸世間流轉生
T0220_.07.0821a16: 死。受種種苦不能出離。爲斷彼苦發勤精進。
T0220_.07.0821a17: 趣向無上正等菩提。是爲菩薩摩訶薩作是
T0220_.07.0821a18: 誓言我爲濟拔諸世間故發勤精進趣向無上
T0220_.07.0821a19: 正等菩提。云何菩薩摩訶薩爲諸世間作舍
T0220_.07.0821a20: 宅故。發勤精進趣向無上正等菩提。善現。菩
T0220_.07.0821a21: 薩摩訶薩欲爲世間説一切法皆不和合。發
T0220_.07.0821a22: 勤精進趣向無上正等菩提。是爲菩薩摩訶
T0220_.07.0821a23: 薩爲諸世間作舍宅故發勤精進趣向無上正
T0220_.07.0821a24: 等菩提。具壽善現白言。世尊。云何一切法皆
T0220_.07.0821a25: 不和合。佛告善現。諸色不和合。即色不相屬。
T0220_.07.0821a26: 若色不相屬。即色無生滅。若色無生滅。即色
T0220_.07.0821a27: 不和合。受想行識亦復如是。諸菩薩摩訶薩
T0220_.07.0821a28: 欲爲世間説一切法。皆有如是不和合相。發
T0220_.07.0821a29: 勤精進趣向無上正等菩提。云何菩薩摩訶
T0220_.07.0821b01: 薩爲諸世間作歸依故。發勤精進趣向無上正
T0220_.07.0821b02: 等菩提。善現。菩薩摩訶薩爲令一切生老病
T0220_.07.0821b03: 死愁歎憂苦所逼世間。速得解脱生等衆苦。
T0220_.07.0821b04: 入無餘依般涅槃界。發勤精進趣向無上正
T0220_.07.0821b05: 等菩提。是爲菩薩摩訶薩爲諸世間作歸依
T0220_.07.0821b06: 故發勤精進趣向無上正等菩提。云何菩薩
T0220_.07.0821b07: 摩訶薩爲示世間究竟道故。發勤精進趣向
T0220_.07.0821b08: 無上正等菩提。善現。菩薩摩訶薩欲爲世間
T0220_.07.0821b09: 説如是法。謂色彼岸即非色如彼岸色亦爾。
T0220_.07.0821b10: 受想行識彼岸即非受想行識如彼岸受想行
T0220_.07.0821b11: 識亦爾。如色受想行識彼岸一切法亦爾。具
T0220_.07.0821b12: 壽善現白言。世尊。若如色受想行識彼岸一
T0220_.07.0821b13: 切法亦爾者。豈不菩薩摩訶薩於一切法已
T0220_.07.0821b14: 現等覺。所以者何。此中都無分別事故。佛告
T0220_.07.0821b15: 善現。如是如是。於彼岸中無所分別。無分別
T0220_.07.0821b16: 故諸菩薩摩訶薩於一切法已現等覺。善現
T0220_.07.0821b17: 當知。諸菩薩摩訶薩甚爲難事。雖能如是觀
T0220_.07.0821b18: 一切法。而不作證亦不沈沒。作是念言。我於
T0220_.07.0821b19: 此法現等覺已證得無上正等菩提。爲諸世
T0220_.07.0821b20: 間宣説開示。是爲菩薩摩訶薩爲示世間究
T0220_.07.0821b21: 竟道故發勤精進趣向無上正等菩提。云何
T0220_.07.0821b22: 菩薩摩訶薩爲諸世間作洲渚故發勤精進趣
T0220_.07.0821b23: 向無上正等菩提。善現。譬如大小海河池中
T0220_.07.0821b24: 高地可居。周迴水斷説爲洲渚。如是善現。色
T0220_.07.0821b25: 乃至識前後際斷。由此斷故一切法斷。此一
T0220_.07.0821b26: 切法前後際斷。即是寂滅微妙涅槃。亦是如
T0220_.07.0821b27: 實無顛倒性。善現。菩薩摩訶薩求證無上正
T0220_.07.0821b28: 等菩提。欲爲有情説如是法。令速趣入如是
T0220_.07.0821b29: 涅槃。是爲菩薩摩訶薩爲諸世間作洲渚故
T0220_.07.0821c01: 發勤精進趣向無上正等菩提。云何菩薩摩
T0220_.07.0821c02: 訶薩爲諸世間作光明故。發勤精進趣向無
T0220_.07.0821c03: 上正等菩提。善現。菩薩摩訶薩爲破長夜無
T0220_.07.0821c04: 明卵&T021400;所覆有情重黒闇故。爲療有情無知
T0220_.07.0821c05: 瞖目令明朗故。爲與一切愚冥有情作慧明
T0220_.07.0821c06: 故。發勤精進趣向無上正等菩提。是爲菩薩
T0220_.07.0821c07: 摩訶薩爲諸世間作光明故發勤精進趣向無
T0220_.07.0821c08: 上正等菩提。云何菩薩摩訶薩爲諸世間作
T0220_.07.0821c09: 導首故。發勤精進趣向無上正等菩提。善現。
T0220_.07.0821c10: 菩薩摩訶薩欲爲世間宣説開示諸色本性無
T0220_.07.0821c11: 生無滅。欲爲世間宣説開示受想行識本性
T0220_.07.0821c12: 無生無滅。欲爲世間宣説開示諸異生法本
T0220_.07.0821c13: 性無生無滅欲爲世間宣説開示聲聞獨覺菩
T0220_.07.0821c14: 薩佛法本性無生無滅欲爲世間宣説開示一
T0220_.07.0821c15: 切法本性無生無滅。發勤精進趣向無上正
T0220_.07.0821c16: 等菩提。是爲菩薩摩訶薩爲諸世間作導首
T0220_.07.0821c17: 故發勤精進趣向無上正等菩提。云何菩薩
T0220_.07.0821c18: 摩訶薩爲諸世間作所趣故發勤精進趣向無
T0220_.07.0821c19: 上正等菩提。善現。菩薩摩訶薩欲爲世間宣
T0220_.07.0821c20: 説開示色以虚空爲所趣。受想行識亦以虚
T0220_.07.0821c21: 空爲所趣。一切法皆以虚空爲所趣。欲爲世
T0220_.07.0821c22: 間宣説開示色無所趣與虚空等。受想行識
T0220_.07.0821c23: 亦無所趣與虚空等。一切法皆無所趣與虚
T0220_.07.0821c24: 空等。如太虚空無來無去無作無住。無所安
T0220_.07.0821c25: 立無生無滅。諸法亦爾皆如虚空無分別故
T0220_.07.0821c26: 無所分別。何以故。諸色空故無來無去。受想
T0220_.07.0821c27: 行識空故亦無來無去。一切法空故皆無
T0220_.07.0821c28: 無去。所以者何。一切法皆以空無相無願爲
T0220_.07.0821c29: 趣。彼於是趣不可超越。一切法皆以無造無
T0220_.07.0822a01: 作爲趣。彼於是趣不可超越。一切法皆以無
T0220_.07.0822a02: 生無起爲趣。彼於是趣不可超越。一切法皆
T0220_.07.0822a03: 以無性爲趣。彼於是趣不可超越。一切法皆
T0220_.07.0822a04: 以如夢爲趣。彼於是趣不可超越。一切法皆
T0220_.07.0822a05: 以無我爲趣。彼於是趣不可超越。一切法皆
T0220_.07.0822a06: 以無邊爲趣。彼於是趣不可超越。一切法皆
T0220_.07.0822a07: 以寂靜涅槃無取無捨無來無去最極寂滅
T0220_.07.0822a08: 爲趣。彼於是趣不可超越。諸菩薩摩訶薩欲
T0220_.07.0822a09: 爲世間説如是法。發勤精進趣向無上正等
T0220_.07.0822a10: 菩提。是爲菩薩摩訶薩。爲諸世間作所趣故
T0220_.07.0822a11: 發勤精進趣向無上正等菩提。爾時善現便
T0220_.07.0822a12: 白佛言。誰於如是甚深般若波羅蜜多能生
T0220_.07.0822a13: 信解。佛告善現。若菩薩摩訶薩久修菩薩摩
T0220_.07.0822a14: 訶薩行。已曾供養無量諸佛。於諸佛所發弘
T0220_.07.0822a15: 誓願。所種善根皆已純熟。無量善友攝受護
T0220_.07.0822a16: 念。乃於如是甚深般若波羅蜜多能生信解。
T0220_.07.0822a17: 具壽善現復白佛言。若於如是甚深般若波
T0220_.07.0822a18: 羅蜜多能生信解。是菩薩摩訶薩以何爲自
T0220_.07.0822a19: 性。佛告善現。是菩薩摩訶薩以調伏遠離爲
T0220_.07.0822a20: 自性。具壽善現復白佛言。是菩薩摩訶薩當
T0220_.07.0822a21: 何所趣。佛告善現。是菩薩摩訶薩當趣一切
T0220_.07.0822a22: 智智。具壽善現復白佛言。若菩薩摩訶薩趣
T0220_.07.0822a23: 一切智智者能覺是趣亦能宣説。亦與有情
T0220_.07.0822a24: 作所歸趣。佛告善現。如是如是。如汝所説。若
T0220_.07.0822a25: 菩薩摩訶薩趣一切智智者。能覺是趣亦能
T0220_.07.0822a26: 宣説。亦與有情作所歸趣。具壽善現復白佛
T0220_.07.0822a27: 言。是菩薩摩訶薩能爲難事。謂著如是堅固
T0220_.07.0822a28: 胄。我當度脱無量無數無邊有情令入涅
T0220_.07.0822a29: 槃。而諸有情都不可得。佛告善現。如是如
T0220_.07.0822b01: 是。如汝所説。復次善現。是菩薩摩訶薩所著
T0220_.07.0822b02: 甲*胄。不屬色不爲色。不屬受想行識不爲受
T0220_.07.0822b03: 想行識。不屬聲聞獨覺地不爲聲聞獨覺地。
T0220_.07.0822b04: 不屬菩薩地不爲菩薩地。不屬佛地不爲佛
T0220_.07.0822b05: 地。所以者何。以一切法皆無所屬皆無所
T0220_.07.0822b06: 爲。諸菩薩摩訶薩行深般若波羅蜜多。能
T0220_.07.0822b07: 著如是堅固甲*胄。具壽善現復白佛言。若
T0220_.07.0822b08: 菩薩摩訶薩能著如是堅固甲*胄行深般若
T0220_.07.0822b09: 波羅蜜多。即於三處無所住著。何等爲
T0220_.07.0822b10: 三。一聲聞地。二獨覺地。三如來地。佛告
T0220_.07.0822b11: 善現。汝觀何義作如是説。善現答言。甚深
T0220_.07.0822b12: 般若波羅蜜多。無所住著。無能修者。無所
T0220_.07.0822b13: 修法。無修時處。亦無由此而能修習。所
T0220_.07.0822b14: 以者何。非此般若波羅蜜多甚深義中而有
T0220_.07.0822b15: 少分實法可得名能修等。世尊。若修虚空是
T0220_.07.0822b16: 修般若波羅蜜多。若修一切法是修般若波
T0220_.07.0822b17: 羅蜜多。若修無所著是修般若波羅蜜多。若
T0220_.07.0822b18: 修無所有是修般若波羅蜜多。若修無攝受
T0220_.07.0822b19: 是修般若波羅蜜多。若修除遣法是修般若
T0220_.07.0822b20: 波羅蜜多。佛告善現。如是如是。如汝所説。復
T0220_.07.0822b21: 次善現。應依如是甚深般若波羅蜜多最勝
T0220_.07.0822b22: 行住觀察不退轉菩薩摩訶薩。若菩薩摩訶
T0220_.07.0822b23: 薩雖行如是甚深般若波羅蜜多。而於如是
T0220_.07.0822b24: 甚深般若波羅蜜多無所執著。當知是爲不
T0220_.07.0822b25: 退轉菩薩摩訶薩。復次善現。諸有不退轉菩
T0220_.07.0822b26: 薩摩訶薩。不執他語及他教勅以爲眞要。非
T0220_.07.0822b27: 但信他而有所作。聞説如是甚深般若波羅
T0220_.07.0822b28: 蜜多。其心不驚不恐不怖。不沈不沒無疑無
T0220_.07.0822b29: 悔亦不迷悶。於深般若波羅蜜多。歡喜樂聞
T0220_.07.0822c01: 深心信受。書持讀誦如理思惟。爲他演説常
T0220_.07.0822c02: 無厭倦。當知如是不退轉菩薩摩訶薩先世
T0220_.07.0822c03: 已聞甚深般若波羅蜜多所有義趣。何以故。
T0220_.07.0822c04: 由此不退轉菩薩摩訶薩聞説如是甚深般若
T0220_.07.0822c05: 波羅蜜多。其心不驚不恐不怖。廣説乃至爲
T0220_.07.0822c06: 他演説無厭倦故。具壽善現便白佛言。若菩
T0220_.07.0822c07: 薩摩訶薩聞説如是甚深般若波羅蜜多。其
T0220_.07.0822c08: 心不驚不恐不怖。廣説乃至爲他演説常無
T0220_.07.0822c09: 厭倦。是菩薩摩訶薩云何修行甚深般若波
T0220_.07.0822c10: 羅蜜多。佛告善現。是菩薩摩訶薩相續隨順。
T0220_.07.0822c11: 趣向臨入一切智智。應作如是行深般若波
T0220_.07.0822c12: 羅蜜多。具壽善現復白佛言。是菩薩摩訶薩
T0220_.07.0822c13: 云何相續隨順趣向臨入一切智智。行深般
T0220_.07.0822c14: 若波羅蜜多。佛告善現。若菩薩摩訶薩相續
T0220_.07.0822c15: 隨順趣向臨入虚空。而行深般若波羅蜜多。
T0220_.07.0822c16: 是爲菩薩摩訶薩相續隨順趣向臨入一切智
T0220_.07.0822c17: 智行深般若波羅蜜多。所以者何。以一切智
T0220_.07.0822c18: 智無量無邊。若無量無邊即非色。亦非受想
T0220_.07.0822c19: 行識。無得無現觀無證無道果。無智無識無
T0220_.07.0822c20: 生無滅。無成無壞無起無盡。無修無作無所
T0220_.07.0822c21: 從來亦無所去。無方無域亦無所住。唯可説
T0220_.07.0822c22: 爲無量無邊。善現當知。虚空無量無邊故。一
T0220_.07.0822c23: 切智智亦無量無邊。一切智智無量無邊故
T0220_.07.0822c24: 無能證者。非色能證。亦非受想行識能證。非
T0220_.07.0822c25: 布施波羅蜜多能證。亦非淨戒乃至般若波
T0220_.07.0822c26: 羅蜜多能證。所以者何。色即是一切智智。受
T0220_.07.0822c27: 想行識即是一切智智。布施波羅蜜多即是
T0220_.07.0822c28: 一切智智。淨戒乃至般若波羅蜜多即是一
T0220_.07.0822c29: 切智智
T0220_.07.0823a01: 時天帝釋將領欲界諸天子衆。大梵天王將
T0220_.07.0823a02: 領色界諸天子衆。來詣佛所頂禮雙足。右遶
T0220_.07.0823a03: 三匝却住一面。合掌恭敬倶白佛言。如是般
T0220_.07.0823a04: 若波羅蜜多。最爲甚深難見難測。爾時佛告
T0220_.07.0823a05: 諸天子言。如是如是。如汝所説。天子當知。我
T0220_.07.0823a06: 觀此義初得無上正等覺時。宴坐思惟不樂
T0220_.07.0823a07: 説法心作是念。我所證法微妙甚深。非諸世
T0220_.07.0823a08: 間卒能信受。天子當知。我所證法即是般若
T0220_.07.0823a09: 波羅蜜多。此法甚深。非能證非所證。無證處
T0220_.07.0823a10: 無證時。天子當知。虚空甚深故此法甚深。我
T0220_.07.0823a11: 甚深故此法甚深。一切法無來無去故此法
T0220_.07.0823a12: 甚深。一切法無量無邊故此法甚深。一切法
T0220_.07.0823a13: 無生無滅故此法甚深。一切法無染無淨故
T0220_.07.0823a14: 此法甚深。時諸天子復白佛言。甚奇世尊。希
T0220_.07.0823a15: 有善逝。佛所説法微妙甚深。一切世間難信
T0220_.07.0823a16: 難解。所以者何。佛所説法不爲攝受不爲棄
T0220_.07.0823a17: 捨。世間有情多行攝受或行棄捨。是故世間
T0220_.07.0823a18: 於佛所説不能信解。爾時佛告諸天子言。如
T0220_.07.0823a19: 是如是。如汝所説
T0220_.07.0823a20:   第四分眞如品第十六之一
T0220_.07.0823a21: 爾時具壽善現便白佛言。世尊。佛所説法微
T0220_.07.0823a22: 妙甚深。於一切法皆能隨順無所障礙。佛所
T0220_.07.0823a23: 説法無障礙相。與虚空等都無足跡。佛所説
T0220_.07.0823a24: 法無待對相無第二故。佛所説法無與等相
T0220_.07.0823a25: 無敵對故。佛所説法都無足跡無生滅故。佛
T0220_.07.0823a26: 所説法都無生滅。一切生滅不可得故。佛所
T0220_.07.0823a27: 説法都無蹊徑。一切蹊徑不可得故。佛所説
T0220_.07.0823a28: 法都無戲論。分別言説不可得故。佛告善現。
T0220_.07.0823a29: 如是如是。如汝所説。爾時欲界色界天子便
T0220_.07.0823b01: 白佛言。大徳善現。是眞佛子隨如來生。所以
T0220_.07.0823b02: 者何。大徳善現。諸所説法一切皆與空相應
T0220_.07.0823b03: 故。爾時善現告欲色界諸天子言。汝等説我
T0220_.07.0823b04: 是眞佛子隨如來生。云何善現隨如來生。謂
T0220_.07.0823b05: 隨如來眞如生故。一切生法不可得故。所以
T0220_.07.0823b06: 者何。如來眞如無來無去本性不生。善現眞
T0220_.07.0823b07: 如亦無來去本性不生。故説善現隨如來生。
T0220_.07.0823b08: 如來眞如即一切法眞如。一切法眞如即如
T0220_.07.0823b09: 來眞如。如是眞如無眞如性。亦無不眞如性。
T0220_.07.0823b10: 善現眞如亦復如是。故説善現隨如來生。如
T0220_.07.0823b11: 來眞如常住爲相。善現眞如亦復如是。故説
T0220_.07.0823b12: 善現隨如來生。如來眞如無變異無分別遍
T0220_.07.0823b13: 諸法轉。善現眞如亦復如是。故説善現隨如
T0220_.07.0823b14: 來生。如來眞如無所罣礙。一切法眞如亦無
T0220_.07.0823b15: 所罣礙。若如來眞如。若一切法眞如。同一眞
T0220_.07.0823b16: 如無二無別無造無作。如是眞如常眞如相
T0220_.07.0823b17: 無時非眞如相。以常眞如相無時非眞如相
T0220_.07.0823b18: 故無二無別。善現眞如亦復如是。故説善現
T0220_.07.0823b19: 隨如來生。如來眞如於一切法。無憶念無分
T0220_.07.0823b20: 別。善現眞如亦復如是。故説善現隨如來生。
T0220_.07.0823b21: 如來眞如無別異不可得。善現眞如亦復如
T0220_.07.0823b22: 是。故説善現隨如來生。如來眞如不離一切
T0220_.07.0823b23: 法眞如。一切法眞如不離如來眞如。如是眞
T0220_.07.0823b24: 如常眞如相無時非眞如相。善現眞如亦復
T0220_.07.0823b25: 如是。故説善現隨如來生。雖説隨生而無所
T0220_.07.0823b26: 隨生。以善現眞如不異佛故。如來眞如非過
T0220_.07.0823b27: 去非未來非現在。一切法眞如亦非過去非
T0220_.07.0823b28: 未來非現在。善現眞如亦復如是。故説善現
T0220_.07.0823b29: 隨如來生。善現眞如隨如來眞如。如來眞如
T0220_.07.0823c01: 隨過去眞如。過去眞如隨如來眞如。如來眞
T0220_.07.0823c02: 如隨未來眞如。未來眞如隨如來眞如。如來
T0220_.07.0823c03: 眞如隨現在眞如。現在眞如隨如來眞如。
T0220_.07.0823c04: 如來眞如隨三世眞如。三世眞如隨如來眞
T0220_.07.0823c05: 如。三世眞如如來眞如無二無別。一切法眞
T0220_.07.0823c06: 如善現眞如亦無二無別。故説善現隨如來
T0220_.07.0823c07: 生。一切菩薩摩訶薩行眞如即是諸佛無上
T0220_.07.0823c08: 正等菩提眞如。諸菩薩摩訶薩由眞如故。證
T0220_.07.0823c09: 得無上正等菩提。説名如來應正等覺。我於
T0220_.07.0823c10: 如是諸法眞如。深生信解故説善現隨如來
T0220_.07.0823c11: 生。當説如是眞如相時。於此三千大千世界
T0220_.07.0823c12: 六種變動。如佛證得無上正等大菩提時等
T0220_.07.0823c13: 無差別。故説善現隨如來生。天子當知。然我
T0220_.07.0823c14: 善現不由色故隨如來生。不由受想行識故
T0220_.07.0823c15: 隨如來生。不由預流果故隨如來生。不由一
T0220_.07.0823c16: 來不還阿羅漢果故隨如來生。不由獨覺菩
T0220_.07.0823c17: 提故隨如來生。不由諸佛無上正等菩提故
T0220_.07.0823c18: 隨如來生。但由眞如故隨如來生。天子當知。
T0220_.07.0823c19: 然我善現不隨色生。不隨受想行識生。不隨
T0220_.07.0823c20: 預流果生。不隨一來不還阿羅漢果故生。不
T0220_.07.0823c21: 隨獨覺菩提生。不隨諸佛無上正等菩提生。
T0220_.07.0823c22: 但隨眞如生故。我善現隨如來生。爾時舍利
T0220_.07.0823c23: 子白佛言。世尊。如是眞如甚深微妙。爾時佛
T0220_.07.0823c24: 告舍利子言。如是如是。如汝所説。如是眞如
T0220_.07.0823c25: 甚深微妙。當説如是眞如相時。三百苾芻永
T0220_.07.0823c26: 盡諸漏心得解脱成阿羅漢。復有五百苾芻
T0220_.07.0823c27: 尼衆遠塵離垢。於諸法中得淨法眼。五千天
T0220_.07.0823c28: 子宿業成熟。倶時證得無生法忍。六十菩薩
T0220_.07.0823c29: 不受諸漏心得解脱。爾時佛告舍利子言。今
T0220_.07.0824a01: 此衆中六十菩薩已於過去五百佛所親近供
T0220_.07.0824a02: 養。雖修布施淨戒安忍精進靜慮。而不攝
T0220_.07.0824a03: 受甚深般若波羅蜜多方便善巧。起別異
T0220_.07.0824a04: 修別異行。不入菩薩正性離生故。於今時
T0220_.07.0824a05: 雖聞大法而宿因力。不受諸漏心得解脱。是
T0220_.07.0824a06: 故舍利子。諸菩薩摩訶薩雖有菩薩道空無
T0220_.07.0824a07: 相無願。而不攝受甚深般若波羅蜜多方便
T0220_.07.0824a08: 善巧便證實際。墮於聲聞或獨覺地。舍利子。
T0220_.07.0824a09: 譬如有鳥其身廣大。百踰繕那或復二百乃
T0220_.07.0824a10: 至五百踰繕那量。翅羽未成或已衰朽。是鳥
T0220_.07.0824a11: 從彼三十三天。投身而下趣贍部洲。於其中
T0220_.07.0824a12: 路欻作是念。我今還上三十三天。於汝意云
T0220_.07.0824a13: 何。是鳥能還三十三天不。舍利子曰。不也世
T0220_.07.0824a14: 尊。佛告舍利子。是鳥中路或作是願至贍部
T0220_.07.0824a15: 洲。當令我身無損無苦。於意云何。是鳥所願
T0220_.07.0824a16: 可得遂不。舍利子曰。不也世尊。是鳥至此贍
T0220_.07.0824a17: 部洲時。其身決定有損有苦。或致命終或復
T0220_.07.0824a18: 近死。何以故。是鳥身大從遠而墮。翅羽未成
T0220_.07.0824a19: 或衰朽故。佛告舍利子。如是如是。如汝所説。
T0220_.07.0824a20: 有菩薩乘善男子等亦復如是。雖發無上正
T0220_.07.0824a21: 等覺心。已經殑伽沙數大劫。勤修布施淨戒
T0220_.07.0824a22: 安忍精進靜慮。亦修空無相無願解脱門。而
T0220_.07.0824a23: 不攝受甚深般若波羅蜜多方便善巧便證實
T0220_.07.0824a24: 際。遂墮聲聞或獨覺地。舍利子。是菩薩乘善
T0220_.07.0824a25: 男子等。雖念三世諸佛世尊戒蘊定蘊慧蘊
T0220_.07.0824a26: 解脱蘊解脱智見蘊。而心取相不知不見諸
T0220_.07.0824a27: 佛世尊如是五蘊眞實功徳但聞空聲取相執
T0220_.07.0824a28: 著。迴向無上正等菩提。便墮聲聞或獨覺地。
T0220_.07.0824a29: 何以故。舍利子。是諸菩薩由不攝受甚深般
T0220_.07.0824b01: 若波羅蜜多方便善巧。雖持種種所修善根
T0220_.07.0824b02: 迴向菩提而無力故。時舍利子便白佛言。如
T0220_.07.0824b03: 我解佛所説義者。若菩薩乘善男子等。遠離
T0220_.07.0824b04: 般若波羅蜜多方便善巧。雖具無量福徳資
T0220_.07.0824b05: 糧。而於菩提或得不得。是故菩薩摩訶薩衆
T0220_.07.0824b06: 欲得無上正等菩提。決定不應遠離般若波
T0220_.07.0824b07: 羅蜜多方便善巧。爾時佛告舍利子言。如是
T0220_.07.0824b08: 如是。如汝所説
T0220_.07.0824b09: 大般若波羅蜜多經卷第五百四十八
T0220_.07.0824b10:
T0220_.07.0824b11:
T0220_.07.0824b12:
T0220_.07.0824b13: 大般若波羅蜜多經卷第五百四
T0220_.07.0824b14: 十九
T0220_.07.0824b15:  *三藏法師玄奘奉  詔譯 
T0220_.07.0824b16:   第四分眞如品第十六之二
T0220_.07.0824b17: 爾時欲界色界天子恭敬合掌倶白佛言。世
T0220_.07.0824b18: 尊。般若波羅蜜多。最爲甚深極難信解。世尊。
T0220_.07.0824b19: 無上正等菩提。亦最甚深極難信解。世尊。無
T0220_.07.0824b20: 上正等菩提。既難信解亦難證得。爾時佛告
T0220_.07.0824b21: 諸天子言。如是如是。如汝所説。若諸有情成
T0220_.07.0824b22: 就惡慧。下劣精進下劣勝解。無方便善巧爲
T0220_.07.0824b23: 惡友所攝。於深般若波羅蜜多實難信解。於
T0220_.07.0824b24: 佛無上正等菩提亦難信解。由斯無上正等
T0220_.07.0824b25: 菩提亦難證得。爾時善現便白佛言。如世尊
T0220_.07.0824b26: 説諸佛無上正等菩提。既難信解亦難證得。
T0220_.07.0824b27: 云何無上正等菩提極難信解亦難證得。此
T0220_.07.0824b28: 中都無可證得者。何以故。以一切法畢竟空
T0220_.07.0824b29: 故空中無法能證餘法。所以者何。以一切法
T0220_.07.0824c01: 自性皆空。若爲永斷如是法故説如是法。此
T0220_.07.0824c02: 法亦空由此義故。於佛無上正等菩提。若能
T0220_.07.0824c03: 證者。若所證法。若能知者。若所知法一切皆
T0220_.07.0824c04: 空。由此因縁我作是念。諸佛無上正等菩提。
T0220_.07.0824c05: 易可信解易可證得。非難信解非難證得。以
T0220_.07.0824c06: 一切法無不皆空。如是信知便證得故。佛告
T0220_.07.0824c07: 善現。諸佛無上正等菩提。能信解者及證得
T0220_.07.0824c08: 者不可得故。説難信解及難證得。諸佛無上
T0220_.07.0824c09: 正等菩提非實有故。説難信解及難證得。諸
T0220_.07.0824c10: 佛無上正等菩提。無積集故説難信解及難
T0220_.07.0824c11: 證得。時舍利子語善現言。以一切法畢竟空
T0220_.07.0824c12: 故。諸佛無上正等菩提。極難信解甚難可得。
T0220_.07.0824c13: 所以者何。以一切法都無自性皆如虚空。譬
T0220_.07.0824c14: 如虚空不作是念。我於無上正等菩提。當生
T0220_.07.0824c15: 信解及當證得。諸法亦爾。皆如虚空都無自
T0220_.07.0824c16: 性。是故無上正等菩提。極難信解甚難證得。
T0220_.07.0824c17: 復次善現。若佛無上正等菩提。易可信解易
T0220_.07.0824c18: 可證得。則不應有如殑伽沙諸菩薩衆發趣
T0220_.07.0824c19: 無上正等菩提後還退轉。故知無上正等菩
T0220_.07.0824c20: 提極難信解甚難證得。時具壽善現白舍利
T0220_.07.0824c21: 子言。於意云何。色於無上正等菩提有退轉
T0220_.07.0824c22: 不。舍利子言。不也善現。於意云何。受想行識
T0220_.07.0824c23: 於無上正等菩提有退轉不。舍利子言。不也
T0220_.07.0824c24: 善現。於意云何。離色有法於無上正等菩提
T0220_.07.0824c25: 有退轉不。舍利子言。不也善現。於意云何。離
T0220_.07.0824c26: 受想行識有法於無上正等菩提有退轉不。
T0220_.07.0824c27: 舍利子言。不也善現。於意云何。色眞如於無
T0220_.07.0824c28: 上正等菩提有退轉不。舍利子言。不也善現。
T0220_.07.0824c29: 於意云何。受想行識眞如於無上正等菩提
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