INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0790a01: 千界諸有情類。若復十方各如殑伽沙等世
T0220_.07.0790a02: 界諸有情類。皆於無上正等菩提得不退轉。
T0220_.07.0790a03: 同作是言。我今欣樂速證無上正等菩提。濟
T0220_.07.0790a04: 拔有情生死衆苦。令得殊勝畢竟安樂。有善
T0220_.07.0790a05: 男子善女人等。爲成彼事書深般若波羅蜜
T0220_.07.0790a06: 多衆寶莊嚴。供養恭敬尊重讃歎。普施與彼
T0220_.07.0790a07: 受持讀誦令善通利如理思惟。於意云何。是
T0220_.07.0790a08: 善男子善女人等。由此因縁得福多不。天帝
T0220_.07.0790a09: 釋言。甚多世尊。甚多善逝。爾時佛告天帝釋
T0220_.07.0790a10: 言。若善男子善女人等。書深般若波羅蜜多
T0220_.07.0790a11: 衆寶莊嚴。供養恭敬尊重讃歎。於彼衆中隨
T0220_.07.0790a12: 施與一。受持讀誦令善通利如理思惟。以無
T0220_.07.0790a13: 量門巧妙文義廣爲解釋。分別義趣令其解
T0220_.07.0790a14: 了。教授教誡令勤修學。是善男子善女人等。
T0220_.07.0790a15: 所獲福聚甚多於前。無量無邊不可稱數。復
T0220_.07.0790a16: 次憍尸迦。若善男子善女人等。書深般若波
T0220_.07.0790a17: 羅蜜多種種莊嚴。供養恭敬尊重讃歎。施贍
T0220_.07.0790a18: 部洲一切有情。是善男子善女人等。由此因
T0220_.07.0790a19: 縁得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0790a20: 爾時佛告天帝釋言。有善男子善女人等。爲
T0220_.07.0790a21: 一有情於深般若波羅蜜多分別解説甚深義
T0220_.07.0790a22: 趣令其解了。是善男子善女人等。所獲福聚
T0220_.07.0790a23: 甚多於前。無量無邊不可稱數。復次憍尸迦。
T0220_.07.0790a24: 若善男子善女人等。書深般若波羅蜜多種
T0220_.07.0790a25: 種莊嚴。供養恭敬尊重讃歎。施四大洲一切
T0220_.07.0790a26: 有情若小千界一切有情。若中千界一切有
T0220_.07.0790a27: 情。若大千界一切有情。若復十方各如殑伽
T0220_.07.0790a28: 沙等世界一切有情。是善男子善女人等。由
T0220_.07.0790a29: 此因縁得福多不。天帝釋言。甚多世尊。甚多
T0220_.07.0790b01: 善逝。爾時佛告天帝釋言。有善男子善女人
T0220_.07.0790b02: 等。爲一有情於深般若波羅蜜多。分別解説
T0220_.07.0790b03: 甚深義趣令其解了。是善男子善女人等。所
T0220_.07.0790b04: 獲福聚甚多於前。無量無邊不可稱數。復次
T0220_.07.0790b05: 憍尸迦。若善男子善女人等。爲贍部洲諸有
T0220_.07.0790b06: 情類。若四大洲諸有情類。若小千界諸有情
T0220_.07.0790b07: 類。若中千界諸有情類。若大千界諸有情類。
T0220_.07.0790b08: 若復十方各如殑伽沙等世界諸有情類。於
T0220_.07.0790b09: 深般若波羅蜜多。分別解説甚深義趣令其
T0220_.07.0790b10: 解了。是善男子善女人等。由此因縁得福多
T0220_.07.0790b11: 不。天帝釋言。甚多世尊。甚多善逝。爾時佛告
T0220_.07.0790b12: 天帝釋言。有善男子善女人等。爲一有情於
T0220_.07.0790b13: 深般若波羅蜜多。以無染心分別解説甚深
T0220_.07.0790b14: 義趣令其解了。教授教誡令勤修學。是善男
T0220_.07.0790b15: 子善女人等。所獲福聚甚多於前。無量無邊
T0220_.07.0790b16: 不可稱數。時天帝釋便白佛言。如如菩薩摩
T0220_.07.0790b17: 訶薩。轉近無上正等菩提。如是如是。應以般
T0220_.07.0790b18: 若波羅蜜多甚深義趣。教授教誡令善通達諸
T0220_.07.0790b19: 法眞如。應以上妙衣服飮食臥具醫藥及餘
T0220_.07.0790b20: 資具。恭敬供養令無匱乏。若善男子善女人
T0220_.07.0790b21: 等。能以如是法施財施。攝受供養彼菩薩摩
T0220_.07.0790b22: 訶薩。是善男子善女人等。由此因縁得大果
T0220_.07.0790b23: 報。獲大勝利。無量無邊。所以者何。彼菩薩摩
T0220_.07.0790b24: 訶薩。要由如是法施財施攝受供養。速能證
T0220_.07.0790b25: 得一切智智。爾時善現讃帝釋言。善哉善哉。
T0220_.07.0790b26: 憍尸迦。善能勸勵攝受護助諸菩薩摩訶薩。
T0220_.07.0790b27: 令疾證得一切智智。汝今已作佛聖弟子所
T0220_.07.0790b28: 應作事。何以故。憍尸迦。一切如來諸聖弟子。
T0220_.07.0790b29: 爲欲利樂諸有情故方便勸勵攝受護助諸菩
T0220_.07.0790c01: 薩摩訶薩。令疾證得一切智智。所以者何。一
T0220_.07.0790c02: 切如來聲聞獨覺世間勝事。皆由菩薩摩訶
T0220_.07.0790c03: 薩衆而得出現。何以故。憍尸迦。若無菩薩摩
T0220_.07.0790c04: 訶薩發菩提心。則無菩薩摩訶薩能學布施
T0220_.07.0790c05: 乃至般若波羅蜜多。若無菩薩摩訶薩能學
T0220_.07.0790c06: 布施乃至般若波羅蜜多則無菩薩摩訶薩能
T0220_.07.0790c07: 證無上正等菩提。若無菩薩摩訶薩證得無
T0220_.07.0790c08: 上正等菩提。則無如來聲聞獨覺世間勝事。
T0220_.07.0790c09: 故應勸勵攝受護助諸菩薩摩訶薩。令學六
T0220_.07.0790c10: 種波羅蜜多究竟圓滿。疾證無上正等菩提。
T0220_.07.0790c11: 轉妙法輪度有情衆
T0220_.07.0790c12: 大般若波羅蜜多經卷第五百四十二
T0220_.07.0790c13:
T0220_.07.0790c14:
T0220_.07.0790c15:
T0220_.07.0790c16:大般若波羅蜜多經卷第五百四
T0220_.07.0790c17: 十三
T0220_.07.0790c18: ＊三藏法師玄奘奉 詔譯
T0220_.07.0790c19: 第四分隨喜迴向品第六之一
T0220_.07.0790c20: 爾時慈氏菩薩摩訶薩謂具壽善現言。大徳。
T0220_.07.0790c21: 諸菩薩摩訶薩所有隨喜迴向倶行諸福業
T0220_.07.0790c22: 事。於餘有情施戒修等諸福業事。爲最爲勝。
T0220_.07.0790c23: 爲尊爲高。爲妙爲微妙爲上爲無上。無等無
T0220_.07.0790c24: 等等。爾時具壽善現問慈氏菩薩摩訶薩言。
T0220_.07.0790c25: 諸菩薩摩訶薩所起隨喜迴向之心。普縁十
T0220_.07.0790c26: 方無量無數不可思議無邊世界。一一世界
T0220_.07.0790c27: 無量無數不可思議無邊如來應正等覺。斷
T0220_.07.0790c28: 諸有路絶戲論道。已入無餘依般涅槃界者。
T0220_.07.0790c29: 從初發心乃至證得所求無上正等菩提。如
T0220_.07.0791a01: 是乃至入無餘依般涅槃界。展轉乃至正法
T0220_.07.0791a02: 滅已。於其中間所有戒蘊定蘊慧蘊解脱蘊
T0220_.07.0791a03: 解脱智見蘊。若六波羅蜜多相應善根。若佛
T0220_.07.0791a04: 圓滿功徳相應善根。若力無畏相應善根。若
T0220_.07.0791a05: 神通波羅蜜多相應善根。若甚深般若波羅
T0220_.07.0791a06: 蜜多相應善根。若大願波羅蜜多相應善根。
T0220_.07.0791a07: 若一切智智相應善根。若爲利樂一切有情
T0220_.07.0791a08: 大慈大悲大喜大捨。若無量無數諸佛功徳。
T0220_.07.0791a09: 若證無上正等菩提所有妙樂。若於諸法得大
T0220_.07.0791a10: 自在波羅蜜多。若不可伏能伏一切無量最極
T0220_.07.0791a11: 神通妙行。若無障無礙無對無等無喩無限如
T0220_.07.0791a12: 來如實勇猛威力。若佛智見。若佛十力波羅
T0220_.07.0791a13: 蜜多。若四無畏最極圓滿所證佛法。若能引
T0220_.07.0791a14: 發諸法勝義所證佛法。若轉法輪。若秉法炬。
T0220_.07.0791a15: 若撃法鼓。若吹法螺。若雨法雨。若設法會。若
T0220_.07.0791a16: 以法味恣諸有情隨意所欣。皆令充足。若於
T0220_.07.0791a17: 如是無上法教。謂諸佛法。若獨覺法。若聲聞
T0220_.07.0791a18: 法。所有調伏勝解決定趣三菩提。若佛世尊
T0220_.07.0791a19: 授諸菩薩無上正等大菩提記。若彼一切殊
T0220_.07.0791a20: 勝善根。所謂布施乃至般若波羅蜜多相應
T0220_.07.0791a21: 善根。若授獨覺補特伽羅獨覺乘菩提記。若
T0220_.07.0791a22: 彼一切殊勝善根。所謂觀察十二縁起相應
T0220_.07.0791a23: 善根。若授聲聞補特伽羅聲聞乘菩提記。若
T0220_.07.0791a24: 彼一切殊勝善根。所謂施性戒性修性三福
T0220_.07.0791a25: 業事。若學無學無漏善根。若諸異生。於彼諸
T0220_.07.0791a26: 法所種善根。若諸如來應正等覺四衆弟子。
T0220_.07.0791a27: 謂苾芻苾芻尼鄔波索迦鄔波斯迦所有施性
T0220_.07.0791a28: 戒性修性三福業事。若於諸佛所説法教。天
T0220_.07.0791a29: 龍藥叉廣説乃至人非人等所種善根。若彼
T0220_.07.0791b01: 於佛般涅槃後所種善根。若有情類於佛法
T0220_.07.0791b02: 僧及餘善士深心信樂所起種種殊勝善根。
T0220_.07.0791b03: 是諸善根及餘功徳。一切合集觀察稱量現
T0220_.07.0791b04: 前發起最尊最勝最上最妙隨喜之心。復以
T0220_.07.0791b05: 如是隨喜倶行諸福業事。與諸有情平等共
T0220_.07.0791b06: 有迴向無上正等菩提。願此善根與有情類。
T0220_.07.0791b07: 同共引發所求無上正等菩提。如是所起隨
T0220_.07.0791b08: 喜迴向於餘所起諸福業事。爲最爲勝。爲尊
T0220_.07.0791b09: 爲高。爲妙爲微妙。爲上爲無上。無等無等等。
T0220_.07.0791b10: 於意何云。彼菩薩摩訶薩。縁如是事起如是
T0220_.07.0791b11: 行相隨喜迴向心。爲有如是所縁可得如彼
T0220_.07.0791b12: 菩薩所取相不。爾時慈氏菩薩答具壽善現言
T0220_.07.0791b13: 彼菩薩摩訶薩縁如是事起如是行相隨喜迴
T0220_.07.0791b14: 向心。實無如是所縁可得如彼菩薩所取之
T0220_.07.0791b15: 相。時具壽善現謂慈氏菩薩言。若無如是所
T0220_.07.0791b16: 縁諸事如彼菩薩所取相者。彼諸菩薩隨喜
T0220_.07.0791b17: 迴向。豈不皆成想心見倒。所以者何。如有貪
T0220_.07.0791b18: 著無所有事。無常謂常。實苦謂樂。無我謂我。
T0220_.07.0791b19: 不淨謂淨。即便發起想心見倒。如所縁事實
T0220_.07.0791b20: 無所有。菩提及心亦復如是。一切法一切界
T0220_.07.0791b21: 亦應爾。若一切種皆無所有無差別者。何等
T0220_.07.0791b22: 是所縁事。何等是隨喜心。何等是菩提。何等
T0220_.07.0791b23: 是迴向。云何菩薩摩訶薩縁如是事起隨喜
T0220_.07.0791b24: 心。迴向無上正等菩提。慈氏菩薩報善現言。
T0220_.07.0791b25: 如是所起隨喜迴向。不應對彼新學大乘菩
T0220_.07.0791b26: 薩前説。所以者何。彼聞如是隨喜迴向所有
T0220_.07.0791b27: 信樂恭敬之心。皆當隱沒如是隨喜迴向之
T0220_.07.0791b28: 法。應爲不退轉菩薩摩訶薩。或曾供養無量
T0220_.07.0791b29: 諸佛。久發大願多植善根。爲多善友所攝受
T0220_.07.0791c01: 者分別開示。所以者何。彼聞如是隨喜迴向。
T0220_.07.0791c02: 不驚不怖不退不沒。諸菩薩摩訶薩應以如
T0220_.07.0791c03: 是隨喜倶行諸福業事。迴向無上正等菩提。
T0220_.07.0791c04: 當於爾時應作是念。所可用心隨喜迴向。此
T0220_.07.0791c05: 所用心盡滅離變。此所縁事及諸善根。亦皆
T0220_.07.0791c06: 如心盡滅離變。此中何等是所用心。復以何
T0220_.07.0791c07: 等爲所縁事及諸善根。而説隨喜迴向無上
T0220_.07.0791c08: 正等菩提。是心於心理不應有隨喜迴向。以
T0220_.07.0791c09: 無二心倶時起故。心亦不可隨喜迴向心自
T0220_.07.0791c10: 性故。是故隨喜迴向之心及所縁事皆不可
T0220_.07.0791c11: 得。時天帝釋白善現言。新學大乘諸菩薩衆。
T0220_.07.0791c12: 聞如是事其心將無驚怖退沒。云何菩薩摩
T0220_.07.0791c13: 訶薩衆。於所縁事起隨喜心。云何攝受隨喜
T0220_.07.0791c14: 倶行諸福業事。迴向無上正等菩提而不違
T0220_.07.0791c15: 理。爾時善現依承慈氏菩薩威力告帝釋言。
T0220_.07.0791c16: 諸菩薩摩訶薩普縁十方無量無數不可思議
T0220_.07.0791c17: 無邊世界一切如來應正等覺。斷諸有路絶
T0220_.07.0791c18: 戲論道。殄諸雲霧摧諸棘刺。捨諸重擔逮得
T0220_.07.0791c19: 己利。盡諸有結正智解脱。到心自在第一究
T0220_.07.0791c20: 竟。入無餘依涅槃界者。從初發心乃至證
T0220_.07.0791c21: 得所求無上正等菩提。轉妙法輪度有情衆。
T0220_.07.0791c22: 般涅槃後乃至法滅。於其中間所有種種功
T0220_.07.0791c23: 徳善根。及弟子衆於諸佛法所種善根。及
T0220_.07.0791c24: 餘所起種種功徳。一切合集觀察稱量。現前
T0220_.07.0791c25: 發起最尊最勝最上最妙隨喜之心。復持如
T0220_.07.0791c26: 是隨喜倶行諸福業事。與諸有情平等共有
T0220_.07.0791c27: 迴向無上正等菩提。彼於爾時方便善巧。能
T0220_.07.0791c28: 不墜墮想心見倒
T0220_.07.0791c29: 爾時慈氏菩薩摩訶薩謂具壽善現言。若菩
T0220_.07.0792a01: 薩摩訶薩於自所起隨喜迴向倶行之心。不
T0220_.07.0792a02: 作隨喜迴向心想。於所念佛及諸弟子所有
T0220_.07.0792a03: 功徳。不作諸佛及諸弟子功徳之想。於諸
T0220_.07.0792a04: 天人阿素洛等所種善根。不作天人阿素洛
T0220_.07.0792a05: 等善根之想。而能隨喜迴向無上正等菩提。
T0220_.07.0792a06: 是菩薩摩訶薩所起隨喜迴向之心。則不墮
T0220_.07.0792a07: 於想心見倒。若菩薩摩訶薩於自所起隨
T0220_.07.0792a08: 喜迴向倶行之心。要作隨喜迴向心想。於所
T0220_.07.0792a09: 念佛及諸弟子所有功徳作所念佛及諸弟子
T0220_.07.0792a10: 功徳之想。於諸天人阿素洛等作種善根。作
T0220_.07.0792a11: 諸天人阿素洛等善根之想。方能隨喜迴向
T0220_.07.0792a12: 無上正等菩提。是菩薩摩訶薩所起隨喜迴
T0220_.07.0792a13: 向之心。則便墮於想心見倒。諸菩薩摩訶薩
T0220_.07.0792a14: 以如是心念一切佛及諸弟子功徳善根。正
T0220_.07.0792a15: 知此心盡滅離變。非能隨喜。正知彼法。其性
T0220_.07.0792a16: 亦然。非所隨喜。又正了達。能迴向心法性
T0220_.07.0792a17: 亦爾。非能迴向及正了知所迴向法其性亦
T0220_.07.0792a18: 爾。非所迴向。若有能依如是所説。隨喜迴向。
T0220_.07.0792a19: 是正非邪。諸菩薩摩訶薩皆應發起如是隨
T0220_.07.0792a20: 喜迴向無上正等菩提。復次善現。若菩薩摩
T0220_.07.0792a21: 訶薩。普於過去斷諸有路絶戲論道。諸佛世
T0220_.07.0792a22: 尊從初發心乃至證得所求無上正等菩提。展
T0220_.07.0792a23: 轉乃至入無餘依般涅槃界。如是乃至正法
T0220_.07.0792a24: 滅已。於其中間所有諸佛波羅蜜多相應善
T0220_.07.0792a25: 根。若佛世尊授菩薩記波羅蜜多相應善根。
T0220_.07.0792a26: 若佛世尊授獨覺記觀察縁起相應善根。若
T0220_.07.0792a27: 佛世尊授聲聞記彼所發起施性戒性修性善
T0220_.07.0792a28: 根。若有學位一切有漏無漏善根。若無學位
T0220_.07.0792a29: 無漏善根。若佛世尊戒蘊定蘊慧蘊解脱蘊
T0220_.07.0792b01: 解脱＊智見蘊。若爲利樂一切有情大慈大悲
T0220_.07.0792b02: 大喜大捨。若餘無量無數佛法。若佛世尊宣
T0220_.07.0792b03: 説正法。若於正法精勤修學勝解安住彼諸
T0220_.07.0792b04: 善根。若於正法諸異生類所種善根。若諸天
T0220_.07.0792b05: 龍阿素洛等聽聞正法及聞法已所種善根。
T0220_.07.0792b06: 乃至傍生聽聞正法及聞法已所種善根。若
T0220_.07.0792b07: 佛世尊般涅槃後諸人天等所種善根。如是
T0220_.07.0792b08: 一切合集稱量。現前發起最尊最勝最上最
T0220_.07.0792b09: 妙隨喜之心。復持如是隨喜倶行諸福業事。
T0220_.07.0792b10: 與諸有情平等共有迴向無上正等菩提。於
T0220_.07.0792b11: 如是時若正解了諸能隨喜迴向之法盡滅離
T0220_.07.0792b12: 變。諸所隨喜迴向之法自性皆空。雖如是知
T0220_.07.0792b13: 而能隨喜迴向無上正等菩提。復於是時若
T0220_.07.0792b14: 正解了都無有法可能隨喜迴向於法。何以
T0220_.07.0792b15: 故。以一切法自性皆空。空中都無能所隨喜
T0220_.07.0792b16: 迴向法故。雖如是知而能隨喜迴向無上正
T0220_.07.0792b17: 等菩提。是菩薩摩訶薩便能不墮想心見倒。
T0220_.07.0792b18: 所以者何。是菩薩摩訶薩於隨喜心及所隨
T0220_.07.0792b19: 喜功徳善根不生執著。於迴向心及所迴向無
T0220_.07.0792b20: 上菩提亦不執著。由無執著不墮顛倒。如是
T0220_.07.0792b21: 菩薩所起隨喜迴向之心。名正無上隨喜迴
T0220_.07.0792b22: 向。遠離一切虚妄分別。若菩薩摩訶薩於能
T0220_.07.0792b23: 隨喜迴向之法。起能隨喜迴向法想。於所隨
T0220_.07.0792b24: 喜迴向之法。起所隨喜迴向法想。而起隨喜
T0220_.07.0792b25: 迴向無上正等菩提。是菩薩摩訶薩所起隨
T0220_.07.0792b26: 喜迴向之心。則便墮於想心見倒。所起隨喜
T0220_.07.0792b27: 迴向皆邪。菩薩應知方便遠離。復次善現。若
T0220_.07.0792b28: 菩薩摩訶薩普於未來斷諸有路絶戲論道。
T0220_.07.0792b29: 諸佛世尊從初發心乃至證得所求無上正等
T0220_.07.0792c01: 菩提。展轉乃至入無餘依般涅槃界。如是乃
T0220_.07.0792c02: 至正法滅已。於其中間所有諸佛波羅蜜多相
T0220_.07.0792c03: 應善根。若佛世尊授菩薩記波羅蜜多相應善
T0220_.07.0792c04: 根。若佛世尊授獨覺記觀察縁起相應善根。
T0220_.07.0792c05: 若佛世尊授聲聞記彼所發起施性戒性修性
T0220_.07.0792c06: 善根。若有學位一切有漏無漏善根。若無學
T0220_.07.0792c07: 位無漏善根。若佛世尊戒蘊定蘊慧蘊解脱蘊
T0220_.07.0792c08: 解脱＊智見蘊。若爲利樂一切有情大慈大悲
T0220_.07.0792c09: 大喜大捨。若餘無量無數佛法。若佛世尊宣
T0220_.07.0792c10: 説正法。若於正法精勤修學勝解安住彼諸
T0220_.07.0792c11: 善根。若於正法諸異生類所種善根。若諸天
T0220_.07.0792c12: 龍阿素洛等聽聞正法及聞法已所種善根。
T0220_.07.0792c13: 乃至傍生聽聞正法及聞法已所種善根。若
T0220_.07.0792c14: 佛世尊般涅槃後諸人天等所種善根。如是
T0220_.07.0792c15: 一切合集稱量。現前發起最尊最勝最上最
T0220_.07.0792c16: 妙隨喜之心。復持如是隨喜倶行諸福業事。
T0220_.07.0792c17: 與諸有情平等共有迴向無上正等菩提。於
T0220_.07.0792c18: 如是時若正解了諸能隨喜迴向之法盡滅離
T0220_.07.0792c19: 變。諸所隨喜迴向之法自性皆空。雖如是知
T0220_.07.0792c20: 而能隨喜迴向無上正等菩提。復於是時若正
T0220_.07.0792c21: 解了都無有法可能隨喜迴向於法。何以故。
T0220_.07.0792c22: 以一切法自性皆空。空中都無能所隨喜迴
T0220_.07.0792c23: 向法故。雖如是知而能隨喜迴向無上正等
T0220_.07.0792c24: 菩提。是菩薩摩訶薩便能不墮想心見倒。所
T0220_.07.0792c25: 以者何。是菩薩摩訶薩於隨喜心及所隨喜
T0220_.07.0792c26: 功徳善根不生執著。於迴向心及所迴向無
T0220_.07.0792c27: 上菩提亦不執著。由無執著不墮顛倒。如是
T0220_.07.0792c28: 菩薩所起隨喜迴向之心。名正無上隨喜迴
T0220_.07.0792c29: 向。遠離一切虚妄分別。若菩薩摩訶薩於能
T0220_.07.0793a01: 隨喜迴向之法。起能隨喜迴向法想。於所隨
T0220_.07.0793a02: 喜迴向之法。起所隨喜迴向法想。而起隨喜
T0220_.07.0793a03: 迴向無上正等菩提。是菩薩摩訶薩所起隨喜
T0220_.07.0793a04: 迴向之心。則便墮於想心見倒。所起隨喜迴
T0220_.07.0793a05: 向皆邪。菩薩應知方便遠離。復次善現。若菩
T0220_.07.0793a06: 薩摩訶薩普於現在斷諸有路絶戲論道。諸
T0220_.07.0793a07: 佛世尊從初發心乃至證得所求無上正等菩
T0220_.07.0793a08: 提。展轉乃至入無餘依般涅槃界。如是乃至
T0220_.07.0793a09: 正法滅已。於其中間所有諸佛波羅蜜多相
T0220_.07.0793a10: 應善根。若佛世尊授菩薩記波羅蜜多相應
T0220_.07.0793a11: 善根。若佛世尊授獨覺記觀察縁起相應善
T0220_.07.0793a12: 根。若佛世尊授聲聞記彼所發起施性戒性
T0220_.07.0793a13: 修性善根。若有學位一切有漏無漏善根。若
T0220_.07.0793a14: 無學位無漏善根。若佛世尊戒蘊定蘊慧蘊
T0220_.07.0793a15: 解脱蘊解脱＊智見蘊。若爲利樂一切有情大
T0220_.07.0793a16: 慈大悲大喜大捨。若餘無量無數佛法。若佛
T0220_.07.0793a17: 世尊宣説正法。若於正法精勤修學勝解安
T0220_.07.0793a18: 住彼諸善根。若於正法諸異生類所種善根。
T0220_.07.0793a19: 若諸天龍阿素洛等聽聞正法及聞法已所種
T0220_.07.0793a20: 善根。乃至傍生聽聞正法及聞法已所種善
T0220_.07.0793a21: 根。若佛世尊般涅槃後諸人天等所種善根
T0220_.07.0793a22: 如是一切合集稱量。現前發起最尊最勝最上
T0220_.07.0793a23: 最妙隨喜之心。復持如是隨喜倶行諸福業
T0220_.07.0793a24: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0793a25: 於如是時若正解了諸能隨喜迴向之法。盡滅
T0220_.07.0793a26: 離變。諸所隨喜迴向之法自性皆空。雖如是
T0220_.07.0793a27: 知而能隨喜迴向無上正等菩提。復於是時
T0220_.07.0793a28: 若正解了都無有法可能隨喜迴向於法。何
T0220_.07.0793a29: 以故。以一切法自性皆空。空中都無能所隨
T0220_.07.0793b01: 喜迴向法故。雖如是知而能隨喜迴向無上
T0220_.07.0793b02: 正等菩提。是菩薩摩訶薩便能不墮想心見
T0220_.07.0793b03: 倒。所以者何。是菩薩摩訶薩於隨喜心及所
T0220_.07.0793b04: 隨喜功徳善根不生執著。於迴向心及所迴
T0220_.07.0793b05: 向無上菩提亦不執著。由無執著不墮顛倒。
T0220_.07.0793b06: 如是菩薩所起隨喜迴向之心。名正無上隨
T0220_.07.0793b07: 喜迴向。遠離一切虚妄分別。若菩薩摩訶薩
T0220_.07.0793b08: 於能隨喜迴向之法。起能隨喜迴向法想。於
T0220_.07.0793b09: 所隨喜迴向之法。起所隨喜迴向法想。而起
T0220_.07.0793b10: 隨喜迴向無上正等菩提。是菩薩摩訶薩所
T0220_.07.0793b11: 起隨喜迴向之心。則便墮於想心見倒。所起
T0220_.07.0793b12: 隨喜迴向皆邪。菩薩應知方便遠離。復次善
T0220_.07.0793b13: 現。若菩薩摩訶薩普於過去未來現在斷諸
T0220_.07.0793b14: 有路絶戲論道。諸佛世尊從初發心乃至證得
T0220_.07.0793b15: 所求無上正等菩提。展轉乃至入無餘依般
T0220_.07.0793b16: 涅槃界。如是乃至正法滅已。於其中間所有
T0220_.07.0793b17: 諸佛波羅蜜多相應善根。若佛世尊授菩薩
T0220_.07.0793b18: 記波羅蜜多相應善根。若佛世尊授獨覺記
T0220_.07.0793b19: 觀察縁起相應善根。若佛世尊授聲聞記彼
T0220_.07.0793b20: 所發起施性戒性修性善根。若有學位一切
T0220_.07.0793b21: 有漏無漏善根。若無學位無漏善根。若佛世
T0220_.07.0793b22: 尊戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若爲
T0220_.07.0793b23: 利樂一切有情大慈大悲大喜大捨。若餘無
T0220_.07.0793b24: 量無數佛法。若佛世尊宣説正法。若於正法
T0220_.07.0793b25: 精勤修學勝解安住彼諸善根。若於正法諸
T0220_.07.0793b26: 異生類所種善根。若諸天龍阿素洛等聽聞
T0220_.07.0793b27: 正法及聞法已所種善根。乃至傍生聽聞正
T0220_.07.0793b28: 法及聞法已所種善根。若佛世尊般涅槃後
T0220_.07.0793b29: 諸人天等所種善根。如是一切合集稱量。現
T0220_.07.0793c01: 前發起最尊最勝最上最妙隨喜之心。復持
T0220_.07.0793c02: 如是隨喜倶行諸福業事。與諸有情平等共
T0220_.07.0793c03: 有迴向無上正等菩提。於如是時若正解了諸
T0220_.07.0793c04: 餘隨喜迴向之法盡滅離變。諸所隨喜迴向
T0220_.07.0793c05: 之法自性皆空。雖如是知而能隨喜迴向無
T0220_.07.0793c06: 上正等菩提。復於是時若正解了都無有法
T0220_.07.0793c07: 可能隨喜迴向於法。何以故。以一切法自性
T0220_.07.0793c08: 皆空。空中都無能所隨喜迴向法故。雖如是
T0220_.07.0793c09: 知而能隨喜迴向無上正等菩提。是菩薩摩
T0220_.07.0793c10: 訶薩便能不墮想心見倒。所以者何。是菩薩
T0220_.07.0793c11: 摩訶薩於隨喜心及所隨喜功徳善根不生執
T0220_.07.0793c12: 著。於迴向心及所迴向無上菩提亦不執著。
T0220_.07.0793c13: 由不執著不墮顛倒。如是菩薩所起隨喜迴向
T0220_.07.0793c14: 之心。名正無上隨喜迴向。遠離一切虚妄分別
T0220_.07.0793c15: 若菩薩摩訶薩於能隨喜迴向之法。起所隨
T0220_.07.0793c16: 喜迴向法想。於所隨喜迴向之法。起所隨喜
T0220_.07.0793c17: 迴向法想。而起隨喜迴向無上正等菩提。是
T0220_.07.0793c18: 菩薩摩訶薩所起隨喜迴向之心。則便墮於
T0220_.07.0793c19: 想心見倒。所起隨喜迴向皆邪。菩薩應知方
T0220_.07.0793c20: 便遠離。復次善現。若菩薩摩訶薩於所修作
T0220_.07.0793c21: 諸福業事。如實了知遠離寂靜。於能隨喜迴
T0220_.07.0793c22: 向之心。亦如實知遠離寂靜。如是知已行深
T0220_.07.0793c23: 般若波羅蜜多。於諸法中都無取著。而起隨
T0220_.07.0793c24: 喜迴向無上正等菩提。是菩薩摩訶薩所起隨
T0220_.07.0793c25: 喜迴向之心。則不墮於想心見倒。若菩薩摩
T0220_.07.0793c26: 訶薩於所修作諸福業事。不如實知遠離寂
T0220_.07.0793c27: 靜。於能隨喜迴向之心。亦不能知遠離寂靜。
T0220_.07.0793c28: 於一切法執著諸相而起隨喜迴向無上正等。
T0220_.07.0793c29: 菩提。是菩薩摩訶薩所起隨喜迴向之心。則
T0220_.07.0794a01: 便墮於想心見倒。復次善現。若菩薩摩訶薩
T0220_.07.0794a02: 於已滅度諸佛世尊及諸弟子功徳善根。若
T0220_.07.0794a03: 欲發起隨喜迴向無上正等菩提心者。應作
T0220_.07.0794a04: 是念。如佛世尊及諸弟子皆已滅度自性非
T0220_.07.0794a05: 有功徳善根。亦復如是。我所發起隨喜迴向
T0220_.07.0794a06: 無上正等菩提之心及所迴向無上菩提。性
T0220_.07.0794a07: 相亦爾都不可得。如是知已於諸善根。發生
T0220_.07.0794a08: 隨喜迴向無上正等菩提。便能不生想心見
T0220_.07.0794a09: 倒。名正隨喜迴向菩提。若菩薩摩訶薩以取
T0220_.07.0794a10: 相爲方便。行深般若波羅蜜多。於已滅度佛
T0220_.07.0794a11: 及弟子功徳善根。取相隨喜迴向菩提。是爲
T0220_.07.0794a12: 非善隨喜迴向。由斯便墮想心見倒。若菩薩
T0220_.07.0794a13: 摩訶薩不取相爲方便。行深般若波羅蜜多。
T0220_.07.0794a14: 於已滅度佛及弟子功徳善根。離相隨喜迴
T0220_.07.0794a15: 向無上正等菩提。是名爲善隨喜迴向。由斯
T0220_.07.0794a16: 不墮想心見倒
T0220_.07.0794a17: 爾時慈氏菩薩摩訶薩問具壽善現言。大徳。
T0220_.07.0794a18: 云何菩薩摩訶薩於諸如來應正等覺及弟子
T0220_.07.0794a19: 衆功徳善根。隨喜倶行福業事等。皆不取相
T0220_.07.0794a20: 而能隨喜迴向無上正等菩提。善現答言。應
T0220_.07.0794a21: 知菩薩摩訶薩所學般若波羅蜜多。有如是
T0220_.07.0794a22: 等方便善巧。雖不取相而所作成。非離般
T0220_.07.0794a23: 若波羅蜜多。有能正起隨喜迴向。是故菩薩
T0220_.07.0794a24: 摩訶薩衆欲成所作應學般若波羅蜜多。慈
T0220_.07.0794a25: 氏菩薩摩訶薩言。大徳善現。莫作是説。所以
T0220_.07.0794a26: 者何。以甚深般若波羅蜜多中諸佛世尊并
T0220_.07.0794a27: 弟子衆及所成就功徳善根。皆無所有都不
T0220_.07.0794a28: 可得。所作隨喜諸福業事。發心迴向無上菩
T0220_.07.0794a29: 提亦無所有都不可得。此中菩薩摩訶薩行
T0220_.07.0794b01: 深般若波羅蜜多時。應作是觀。過去諸佛及
T0220_.07.0794b02: 弟子衆功徳善根性皆已滅。所作隨喜諸福
T0220_.07.0794b03: 業事發心迴向無上菩提性皆寂滅。我若於
T0220_.07.0794b04: 彼諸佛世尊及弟子衆功徳善根。取相分別
T0220_.07.0794b05: 及於所作隨喜倶行諸福業事。發心迴向無
T0220_.07.0794b06: 上菩提取相分別。以是取相分別方便發生
T0220_.07.0794b07: 隨喜迴向無上正等菩提。諸佛世尊皆所不
T0220_.07.0794b08: 許。所以者何。於已滅度諸佛世尊及弟子等
T0220_.07.0794b09: 取相分別隨喜迴向無上菩提。是則名爲大有
T0220_.07.0794b10: 所得。過去已滅無所有故。未來現在佛弟子
T0220_.07.0794b11: 等未至不住亦不可得。若不可得非取相境。
T0220_.07.0794b12: 若取其相發生隨喜迴向菩提便墮顛倒。若
T0220_.07.0794b13: 有失念而取相者。當知非善隨喜迴向。要不
T0220_.07.0794b14: 取相無所分別。乃名爲善隨喜迴向。是故菩
T0220_.07.0794b15: 薩摩訶薩衆應學般若波羅蜜多方便善巧。
T0220_.07.0794b16: 由此方便善巧勢力。能正發生隨喜迴向。若
T0220_.07.0794b17: 菩薩摩訶薩欲學如是方便善巧。應於般若
T0220_.07.0794b18: 波羅蜜多數數聽聞受持讀誦。令善通利如
T0220_.07.0794b19: 理思惟。勤請問師甚深義趣。所以者何。若不
T0220_.07.0794b20: 依止甚深般若波羅蜜多。終不能得方便善
T0220_.07.0794b21: 巧。若無如是方便善巧。能正發生隨喜迴向
T0220_.07.0794b22: 無有是處。何以故。於過去佛及弟子衆諸功
T0220_.07.0794b23: 徳等取相分別隨喜迴向。諸佛世尊皆不隨
T0220_.07.0794b24: 喜。是故菩薩摩訶薩衆欲於諸佛及諸弟子
T0220_.07.0794b25: 功徳善根正發隨喜迴向無上正等菩提。不
T0220_.07.0794b26: 應於中起有所得取相分別隨喜迴向。若於
T0220_.07.0794b27: 其中起有所得取相分別隨喜迴向。佛不説
T0220_.07.0794b28: 彼有大義利。所以者何。如是隨喜迴向之心
T0220_.07.0794b29: 妄想分別名雜毒故。如有飮食雖具上妙色
T0220_.07.0794c01: 香美味而雜毒藥。愚夫淺識貪取噉之。初雖
T0220_.07.0794c02: 適意歡喜快樂。而後食消備受衆苦。或便致
T0220_.07.0794c03: 死若近失命。如是一類補特伽羅。不善受持
T0220_.07.0794c04: 不善觀察甚深般若波羅蜜多文句義理。不
T0220_.07.0794c05: 善讀誦不善通達甚深義趣。而告大乘種性
T0220_.07.0794c06: 者曰。來善男子。汝於過去未來現在諸佛世
T0220_.07.0794c07: 尊。戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。及餘
T0220_.07.0794c08: 無量無邊功徳。若佛弟子於諸佛所種諸善
T0220_.07.0794c09: 根。若佛世尊授諸菩薩無上正等大菩提記。
T0220_.07.0794c10: 彼諸菩薩所種善根。若佛世尊授諸獨覺及
T0220_.07.0794c11: 聲聞記。彼有情類所種善根。若諸天人阿素
T0220_.07.0794c12: 洛等於諸佛所乃至正法未滅盡來所種善
T0220_.07.0794c13: 根。若善男子善女人等所種善根。及有於他
T0220_.07.0794c14: 所成功徳發生隨喜迴向善根。如是一切合
T0220_.07.0794c15: 集稱量。現前隨喜與諸有情平等共有迴向
T0220_.07.0794c16: 無上正等菩提。如是所説隨喜迴向。以有所
T0220_.07.0794c17: 得取相分別而爲方便。譬如世間雜毒飮食
T0220_.07.0794c18: 初益後損故。此非善隨喜迴向。所以者何。以
T0220_.07.0794c19: 有所得取相分別。發起隨喜迴向之心皆雜
T0220_.07.0794c20: 毒故。菩薩種性補特伽羅。不應隨彼所説而
T0220_.07.0794c21: 學。是故大徳。應説云何住菩薩乘善男子等。
T0220_.07.0794c22: 應 於三世十方諸佛及弟子等功徳善根隨
T0220_.07.0794c23: 喜迴向。可説名爲無毒妙善隨喜迴向。具壽
T0220_.07.0794c24: 善現答慈氏言。住菩薩乘善男子等。行深般
T0220_.07.0794c25: 若波羅蜜多。欲不謗佛而發隨喜迴向心者
T0220_.07.0794c26: 應作是念。如諸如來應正等覺無障佛眼通
T0220_.07.0794c27: 達遍知功徳善根。有如是性。有如是相。有如
T0220_.07.0794c28: 是法而可隨喜。我今亦應如是隨喜。如諸如
T0220_.07.0794c29: 來應正等覺無障佛眼通達遍知。應以如是
T0220_.07.0795a01: 諸福業事迴向無上正等菩提。我今亦應如
T0220_.07.0795a02: 是迴向。住菩薩乘諸善男子善女人等。於諸
T0220_.07.0795a03: 如來應正等覺及弟子等功徳善根。應作如
T0220_.07.0795a04: 是隨喜迴向。若作如是隨喜迴向則不謗佛。
T0220_.07.0795a05: 諸佛世尊同所隨喜。是菩薩摩訶薩如是隨
T0220_.07.0795a06: 喜迴向之心。不雜衆毒離諸過咎。名正名善
T0220_.07.0795a07: 隨喜迴向。稱眞法界意樂勝解倶善圓滿。復
T0220_.07.0795a08: 次大士。住菩薩乘諸善男子善女人等。行深
T0220_.07.0795a09: 般若波羅蜜多。於諸如來應正等覺及弟子
T0220_.07.0795a10: 等功徳善根。應作如是隨喜迴向。如我戒蘊
T0220_.07.0795a11: 定蘊慧蘊解脱蘊解脱＊智見蘊及諸餘法。不
T0220_.07.0795a12: 墮三界非三世攝。隨喜迴向亦應如是。所以
T0220_.07.0795a13: 者何。如彼諸法自性空故。不墮三界非三世
T0220_.07.0795a14: 攝。隨喜迴向亦復如是。謂諸如來自性空故。
T0220_.07.0795a15: 不墮三界非三世攝。諸佛功徳自性空故。不
T0220_.07.0795a16: 墮三界非三世攝。聲聞獨覺及人天等自性
T0220_.07.0795a17: 空故。不墮三界非三世攝。彼諸善根自性空
T0220_.07.0795a18: 故。不墮三界非三世攝。於彼隨喜自性空故。
T0220_.07.0795a19: 不墮三界非三世攝。所迴向法自性空故。不
T0220_.07.0795a20: 墮三界非三世攝。能迴向者自性空故。不墮
T0220_.07.0795a21: 三界非三世攝。若菩薩摩訶薩行深般若波
T0220_.07.0795a22: 羅蜜多時。如實了知諸法性相。不墮三界非
T0220_.07.0795a23: 三世攝。若不墮三界非三世攝。即不可以彼
T0220_.07.0795a24: 有相爲方便有所得爲方便發生隨喜迴向無
T0220_.07.0795a25: 上正等菩提。所以者何。以一切法自性不生。
T0220_.07.0795a26: 若法不生則無所有。不可以彼無所有法隨
T0220_.07.0795a27: 喜迴向。無所有故。是菩薩摩訶薩如是隨喜
T0220_.07.0795a28: 迴向無上正等菩提。不雜衆毒無所失壞。名
T0220_.07.0795a29: 大迴向無墮無攝稱眞法界究竟圓滿。住菩
T0220_.07.0795b01: 薩乘諸善男子善女人等。若以有相而爲方
T0220_.07.0795b02: 便。或有所得而爲方便。於諸如來及弟子等
T0220_.07.0795b03: 功徳善根。發生隨喜迴向之心。當知是邪隨
T0220_.07.0795b04: 喜迴向。此邪隨喜迴向之心。諸佛世尊所不
T0220_.07.0795b05: 稱讃。若菩薩摩訶薩行深般若波羅蜜多時
T0220_.07.0795b06: 作如是念。如十方界一切如來應正等覺如
T0220_.07.0795b07: 實通達功徳善根。有如是法可依此法發生
T0220_.07.0795b08: 無倒隨喜迴向。我今亦應依如是法發生隨
T0220_.07.0795b09: 喜迴向無上正等菩提。是爲正發隨喜迴向。
T0220_.07.0795b10: 由斯定證無上菩提。轉妙法輪饒益一切
T0220_.07.0795b11: 爾時世尊讃善現曰。善哉善哉。汝今乃能爲
T0220_.07.0795b12: 諸菩薩摩訶薩等作大佛事。所以者何。汝爲
T0220_.07.0795b13: 菩薩摩訶薩等宣説無倒隨喜迴向。如諸如來
T0220_.07.0795b14: 應正等覺通達遍知諸善根等。有如是性。有
T0220_.07.0795b15: 如是相。有如是法。發生無倒隨喜迴向。如是
T0220_.07.0795b16: 隨喜迴向之心。稱眞法界究竟圓滿。汝今乃
T0220_.07.0795b17: 能如實宣説。善現當知。若善男子善女人等。
T0220_.07.0795b18: 方便教化殑伽沙數三千大千世界有情。皆
T0220_.07.0795b19: 令安住十善業道所獲功徳。是菩薩摩訶薩
T0220_.07.0795b20: 所起無倒隨喜迴向。於彼功徳爲最爲勝。爲
T0220_.07.0795b21: 尊爲高。爲妙爲微妙。爲上爲無上。無等無等
T0220_.07.0795b22: 等。復次善現。且置令住十善業道。若善男子
T0220_.07.0795b23: 善女人等。方便教化殑伽沙數三千大千世
T0220_.07.0795b24: 界有情。皆令安住四靜慮四無量四無色定五
T0220_.07.0795b25: 神通所獲功徳。是菩薩摩訶薩所起無倒隨
T0220_.07.0795b26: 喜迴向。於彼功徳爲最爲勝爲尊爲高爲妙爲
T0220_.07.0795b27: 微妙爲上爲無上無等無等等。復次善現。且
T0220_.07.0795b28: 置令住四靜慮等。若善男子善女人等。方便
T0220_.07.0795b29: 教化殑伽沙數三千大千世界有情。皆令安
T0220_.07.0795c01: 住預流果或一來果或不還果或阿羅漢果或
T0220_.07.0795c02: 獨覺菩提所獲功徳。是菩薩摩訶薩所起無
T0220_.07.0795c03: 倒隨喜迴向。於彼功徳爲最爲勝爲尊爲高
T0220_.07.0795c04: 爲妙爲微妙爲上爲無上無等無等等。復次
T0220_.07.0795c05: 善現。且置令住預流果等。假使如是殑伽
T0220_.07.0795c06: 沙數三千大千世界有情。皆成預流一來不
T0220_.07.0795c07: 還阿羅漢果獨覺菩提所有功徳。是菩薩摩
T0220_.07.0795c08: 訶薩所起無倒隨喜迴向。於彼功徳爲最爲
T0220_.07.0795c09: 勝爲尊爲高爲妙爲微妙爲上爲無上無等無
T0220_.07.0795c10: 等等。復次善現。且置如是預流果等所有功
T0220_.07.0795c11: 徳。假使十方殑伽沙數三千大千世界有情。
T0220_.07.0795c12: 皆發無上正等覺心。設有十方殑伽沙數三千
T0220_.07.0795c13: 大千世界有情。一一於彼諸菩薩所。皆以上
T0220_.07.0795c14: 妙衣服飮食臥具醫藥及無量種上妙樂具。
T0220_.07.0795c15: 經如殑伽沙數大劫。以有所得而爲方便。供
T0220_.07.0795c16: 養恭敬尊重讃歎。於意云何。是諸有情由此
T0220_.07.0795c17: 因縁得福多不。善現答言。甚多世尊。甚多善
T0220_.07.0795c18: 逝。如是福聚若有形色。十方各如殑伽沙界
T0220_.07.0795c19: 不能容受。佛告善現。如是如是如汝所説。若
T0220_.07.0795c20: 菩薩乘諸善男子善女人等。於諸如來應正
T0220_.07.0795c21: 等覺及弟子等功徳善根。發起無倒隨喜迴
T0220_.07.0795c22: 向。所獲功徳甚多於前無量無數算數譬喩
T0220_.07.0795c23: 所不能及。所以者何。此菩薩乘善男子等。所
T0220_.07.0795c24: 起無倒隨喜迴向。以無所得而爲方便。甚深
T0220_.07.0795c25: 般若波羅蜜多方便善巧所攝受故。稱法界
T0220_.07.0795c26: 故最勝無比。彼諸有情所獲福聚。以有所得
T0220_.07.0795c27: 爲方便故。於此所起隨喜迴向。百分不及一
T0220_.07.0795c28: 千分不及一乃至鄔波尼殺曇分亦不及一。
T0220_.07.0795c29: 爾時四大天王。各與眷屬二萬天子倶。頂禮
T0220_.07.0796a01: 佛足合掌恭敬白言。世尊。是菩薩摩訶薩所
T0220_.07.0796a02: 起無倒隨喜迴向。以無所得而爲方便。甚深
T0220_.07.0796a03: 般若波羅蜜多。方便善巧所攝受故。威力廣
T0220_.07.0796a04: 大稱眞法界。疾能證得一切智智。勝前所説
T0220_.07.0796a05: 有所得施。無量倍數不可爲比。時天帝釋乃
T0220_.07.0796a06: 至他化自在天王。各與眷屬十萬天子倶。皆
T0220_.07.0796a07: 持種種天妙華鬘。塗散等香。衣服瓔珞寶幢
T0220_.07.0796a08: 幡蓋衆妙珍奇。奏天樂音以奉施佛。供養恭
T0220_.07.0796a09: 敬尊重讃歎。頂禮佛足合掌白言。是菩薩摩
T0220_.07.0796a10: 訶薩所起無倒隨喜迴向。以無所得而爲方
T0220_.07.0796a11: 便。甚深般若波羅蜜多方便善巧所攝受故。
T0220_.07.0796a12: 威力廣大稱眞法界。疾能證得一切智智。勝
T0220_.07.0796a13: 前所説有所得施。無量倍數不可爲比。時大
T0220_.07.0796a14: 梵天廣説乃至色究竟天。各與無量百千天
T0220_.07.0796a15: 衆前詣佛所。頂禮＊佛足合掌恭敬倶發聲
T0220_.07.0796a16: 言。希有世尊。甚奇善逝。是菩薩摩訶薩所起
T0220_.07.0796a17: 無倒隨喜迴向。以無所得而爲方便。甚深般
T0220_.07.0796a18: 若波羅蜜多方便善巧所攝受故。威力廣大
T0220_.07.0796a19: 稱眞法界。疾能證得一切智智。勝前所説有
T0220_.07.0796a20: 所得施。無量倍數不可爲比
T0220_.07.0796a21: 大般若波羅蜜多經卷第五百四十三
T0220_.07.0796a22:
T0220_.07.0796a23:
T0220_.07.0796a24:
T0220_.07.0796a25:大般若波羅蜜多經卷第五百四
T0220_.07.0796a26: 十四
T0220_.07.0796a27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0796a28: 第四分隨喜迴向品第六之二
T0220_.07.0796a29: 爾時佛告淨居天等諸天衆言。且置十方殑
T0220_.07.0796b01: 伽沙數三千大千世界有情。皆發無上正等
T0220_.07.0796b02: 覺心。假使十方無邊世界一切有情。皆發無
T0220_.07.0796b03: 上正等覺心。設有十方無邊世界一切有情。
T0220_.07.0796b04: 一一於彼諸菩薩所。皆持上妙衣服飮食臥
T0220_.07.0796b05: 具醫藥及無量種上妙樂具。經如殑伽沙數
T0220_.07.0796b06: 大劫。以有所得而爲方便。供養恭敬尊重讃
T0220_.07.0796b07: 歎。若菩薩乘諸善男子善女人等。於諸如來
T0220_.07.0796b08: 應正等覺及弟子等功徳善根。發起無倒隨
T0220_.07.0796b09: 喜迴向。所獲功徳甚多於前。無量無數算數
T0220_.07.0796b10: 譬喩所不能及。所以者何。此菩薩乘善男子
T0220_.07.0796b11: 等。所起無倒隨喜迴向。以無所得而爲方便。
T0220_.07.0796b12: 甚深般若波羅蜜多方便善巧所攝受故。稱
T0220_.07.0796b13: 法界故最勝無比。彼諸有情所獲福聚。以有
T0220_.07.0796b14: 所得爲方便故。於此所起隨喜迴向。百分不
T0220_.07.0796b15: 及一千分不及一乃至鄔波尼殺曇分亦不及
T0220_.07.0796b16: 一。諸天當知。且置是事。假使十方殑伽沙數
T0220_.07.0796b17: 三千大千世界有情。皆發無上正等覺心。普
T0220_.07.0796b18: 於過去未來現在一切如來應正等覺所有戒
T0220_.07.0796b19: 蘊定蘊慧蘊解脱蘊解脱智見蘊及餘無量
T0220_.07.0796b20: 無邊佛法。若諸弟子所有善根。若餘有情已
T0220_.07.0796b21: 集當集現集善根。如是一切合集稱量。以有
T0220_.07.0796b22: 相有所得爲方便。現前隨喜迴向無上正等
T0220_.07.0796b23: 菩提。若菩薩乘善男子等。發趣無上正等菩
T0220_.07.0796b24: 提。普於過去未來現在一切如來應正等覺
T0220_.07.0796b25: 所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊及
T0220_.07.0796b26: 餘無量無邊佛法。若諸弟子所有善根。若餘
T0220_.07.0796b27: 有情已集當集現集善根。如是一切合集稱
T0220_.07.0796b28: 量。現前發起最尊最勝最上最妙不可思議
T0220_.07.0796b29: 不可稱量無上無等隨喜倶行諸福業事。復
T0220_.07.0796c01: 持如是隨喜倶行諸福業事。與諸有情平等
T0220_.07.0796c02: 共有迴向無上正等菩提。如是所起隨喜迴
T0220_.07.0796c03: 向。於前所起隨喜迴向。百倍爲勝千倍爲勝
T0220_.07.0796c04: 乃至鄔波尼殺曇倍亦復爲勝。所以者何。如
T0220_.07.0796c05: 是所起隨喜迴向。無相無得而爲方便。彼前
T0220_.07.0796c06: 所起隨喜迴向有相有得爲方便故。爾時善
T0220_.07.0796c07: 現便白佛言。如世尊説若菩薩乘善男子等。
T0220_.07.0796c08: 發趣無上正等菩提。普於過去未來現在一
T0220_.07.0796c09: 切如來應正等覺及弟子等功徳善根。如是
T0220_.07.0796c10: 一切合集稱量。現前發起最尊最勝最上最
T0220_.07.0796c11: 妙不可思議不可稱量無上無等隨喜倶行諸
T0220_.07.0796c12: 福業事。復持如是隨喜倶行諸福業事。與諸
T0220_.07.0796c13: 有情平等共有迴向無上正等菩提。如是所
T0220_.07.0796c14: 起隨喜迴向。勝前所起隨喜迴向。乃至鄔波
T0220_.07.0796c15: 尼殺曇倍。世尊。齊何説後所起隨喜迴向。勝
T0220_.07.0796c16: 前所起隨喜迴向。乃至鄔波尼殺曇倍。佛告
T0220_.07.0796c17: 善現。是菩薩乘善男子等。於三世法不取不
T0220_.07.0796c18: 捨不矜不蔑。非有所得非無所得。無所分別
T0220_.07.0796c19: 無異分別。無所觀見無隨觀見。觀如是法皆
T0220_.07.0796c20: 是分別之所積集。達一切法無生無滅無去
T0220_.07.0796c21: 無來無集無散無入無出。此中無法已當現
T0220_.07.0796c22: 生。亦無有法已當現滅。我應如法眞如法界
T0220_.07.0796c23: 以無所得而爲方便。發生隨喜迴向無上正
T0220_.07.0796c24: 等菩提。善現當知。齊此所起隨喜迴向。勝前
T0220_.07.0796c25: 所起有所得想有所得見隨喜迴向。乃至鄔
T0220_.07.0796c26: 波尼殺曇倍。復次善現。住菩薩乘善男子等。
T0220_.07.0796c27: 欲於過去未來現在諸佛世尊及弟子等。布
T0220_.07.0796c28: 施淨戒安忍精進靜慮般若波羅蜜多相應善
T0220_.07.0796c29: 根。發生無倒隨喜迴向。應作是念。如眞解脱
T0220_.07.0797a01: 布施亦爾。如眞解脱淨戒亦爾。如眞解脱安
T0220_.07.0797a02: 忍亦爾。如眞解脱精進亦爾。如眞解脱靜慮
T0220_.07.0797a03: 亦爾。如眞解脱般若亦爾。如眞解脱戒蘊定
T0220_.07.0797a04: 蘊慧蘊解脱蘊解脱智見蘊亦爾。如眞解
T0220_.07.0797a05: 脱隨喜亦爾。如眞解脱隨喜倶行諸福業事
T0220_.07.0797a06: 亦爾。如眞解脱諸佛世尊獨覺亦爾。如眞解
T0220_.07.0797a07: 脱已般涅槃聲聞亦爾。如眞解脱過去已滅
T0220_.07.0797a08: 諸法亦爾。如眞解脱未來未生諸法亦爾。如
T0220_.07.0797a09: 眞解脱現在現轉諸法亦爾。如眞解脱過去
T0220_.07.0797a10: 諸佛弟子亦爾。如眞解脱未來諸佛弟子亦
T0220_.07.0797a11: 爾。如眞解脱現在十方無量無數無邊世界
T0220_.07.0797a12: 諸佛世尊弟子亦爾。如眞解脱一切功徳善
T0220_.07.0797a13: 根亦爾。如諸法性無縛無解無染無淨無起
T0220_.07.0797a14: 無盡無生無滅無取無捨。我於如是功徳善
T0220_.07.0797a15: 根現前隨喜。持此善根與諸有情。平等共有
T0220_.07.0797a16: 以無移轉及無失壞無相無得而爲方便。迴
T0220_.07.0797a17: 向無上正等菩提。如是隨喜迴向。非能隨喜
T0220_.07.0797a18: 迴向。無所隨喜所迴向故。如是所起隨喜迴
T0220_.07.0797a19: 向。非轉非息無生滅故。善現當知。是菩薩乘
T0220_.07.0797a20: 善男子等所起無倒隨喜迴向。勝前所起有
T0220_.07.0797a21: 相有得隨喜迴向。乃至鄔波尼殺曇倍。若菩
T0220_.07.0797a22: 薩摩訶薩成就如是隨喜迴向。疾證無上正
T0220_.07.0797a23: 等菩提
T0220_.07.0797a24: 復次善現。假使十方殑伽沙數三千大千世
T0220_.07.0797a25: 界有情。皆發無上正等覺心。發趣無上正等
T0220_.07.0797a26: 菩提。方便善巧修菩薩行。復有十方殑伽沙
T0220_.07.0797a27: 數三千大千世界有情。皆發無上正等覺心。
T0220_.07.0797a28: 發趣無上正等菩提。此諸菩薩一一於彼諸
T0220_.07.0797a29: 菩薩衆。皆持上妙衣服飮食臥具醫藥及無
T0220_.07.0797b01: 量種上妙樂具。經如殑伽沙等大劫。以有所
T0220_.07.0797b02: 得而爲方便。供養恭敬尊重讃歎。若菩薩摩
T0220_.07.0797b03: 訶薩甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0797b04: 故。普於過去未來現在諸佛世尊所有戒蘊
T0220_.07.0797b05: 定蘊慧蘊解脱蘊解脱＊智見蘊。若諸獨覺所
T0220_.07.0797b06: 有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若諸
T0220_.07.0797b07: 聲聞所有戒蘊定蘊慧蘊解脱蘊解脱＊智見
T0220_.07.0797b08: 蘊。若餘有情施戒修性三福業事。如是一切
T0220_.07.0797b09: 合集稱量。現前發起最尊最勝最上最妙不
T0220_.07.0797b10: 可思議不可稱量無上無等隨喜倶行諸福業
T0220_.07.0797b11: 事。復持如是隨喜倶行諸福業事。與諸有情
T0220_.07.0797b12: 平等共有迴向無上正等菩提。善現當知。如
T0220_.07.0797b13: 是菩薩隨喜迴向諸福業事勝前所説。諸菩
T0220_.07.0797b14: 薩衆以有所得而爲方便布施倶行諸福業
T0220_.07.0797b15: 事。百倍千倍乃至鄔波尼殺曇倍。所以者何。
T0220_.07.0797b16: 彼諸菩薩布施倶行諸福業事。以有所得而
T0220_.07.0797b17: 爲方便。如是菩薩隨喜迴向以無所得爲方便
T0220_.07.0797b18: 故。復次善現。且置十方殑伽沙數三千大千
T0220_.07.0797b19: 世界有情。皆發無上正等覺心。發趣無上
T0220_.07.0797b20: 正等菩提。諸菩薩衆以有所得而爲方便。布
T0220_.07.0797b21: 施倶行諸福業事。假使十方殑伽沙數三千
T0220_.07.0797b22: 大千世界有情。皆發無上正等覺心。發趣無
T0220_.07.0797b23: 上正等菩提。是諸菩薩各住殑伽沙數大劫。
T0220_.07.0797b24: 修身妙行。修語妙行。修意妙行。以有所得而
T0220_.07.0797b25: 爲方便受持淨戒。若菩薩摩訶薩甚深般若
T0220_.07.0797b26: 波羅蜜多方便善巧所攝受故。普於過去未
T0220_.07.0797b27: 來現在諸佛世尊所有戒蘊定蘊慧蘊解脱蘊
T0220_.07.0797b28: 解脱＊智見蘊。若諸獨覺所有戒蘊定蘊慧蘊
T0220_.07.0797b29: 解脱蘊解脱＊智見蘊。若諸聲聞所有戒蘊定
T0220_.07.0797c01: 蘊慧蘊解脱蘊解脱＊智見蘊。若餘有情施戒
T0220_.07.0797c02: 修性三福業事。如是一切合集稱量現前發
T0220_.07.0797c03: 起最尊最勝最上最妙不可思議不可稱量無
T0220_.07.0797c04: 上無等隨喜倶行諸福業事。復持如是隨喜
T0220_.07.0797c05: 倶行諸福業事。與諸有情平等共有迴向無
T0220_.07.0797c06: 上正等菩提。善現當知。如是菩薩隨喜迴向
T0220_.07.0797c07: 諸福業事。勝前所説諸菩薩衆以有所得而
T0220_.07.0797c08: 爲方便淨戒倶行諸福業事。百倍千倍乃至
T0220_.07.0797c09: 鄔波尼殺曇倍。所以者何。彼諸菩薩淨戒倶
T0220_.07.0797c10: 行諸福業事。以有所得而爲方便。如是菩薩
T0220_.07.0797c11: 隨喜迴向。以無所得爲方便故。復次善現。且
T0220_.07.0797c12: 置十方殑伽沙數三千大千世界有情。皆發
T0220_.07.0797c13: 無上正等覺心。發趣無上正等菩提。諸菩薩
T0220_.07.0797c14: 衆以有所得而爲方便淨戒倶行諸福業事。
T0220_.07.0797c15: 假使十方殑伽沙數三千大千世界有情。皆
T0220_.07.0797c16: 發無上正等覺心。發趣無上正等菩提。是諸
T0220_.07.0797c17: 菩薩各住殑伽沙數大劫。恒爲十方殑伽沙
T0220_.07.0797c18: 數三千大千世界有情。呵毀凌辱刀杖加害。
T0220_.07.0797c19: 以有所得而爲方便受行安忍。若菩薩摩訶
T0220_.07.0797c20: 薩甚深般若波羅蜜多方便善巧所攝受故。
T0220_.07.0797c21: 普於過去未來現在諸佛世尊所有戒蘊定蘊
T0220_.07.0797c22: 慧蘊解脱蘊解脱＊智見蘊。若諸獨覺所有
T0220_.07.0797c23: 戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若諸聲
T0220_.07.0797c24: 聞所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。
T0220_.07.0797c25: 若餘有情施戒修性三福業事。如是一切合
T0220_.07.0797c26: 集稱量。現前發起最尊最勝最上最妙不可
T0220_.07.0797c27: 思議不可稱量無上無等隨喜倶行諸福業事。
T0220_.07.0797c28: 復持如是隨喜倶行諸福業事。與諸有情平
T0220_.07.0797c29: 等共有迴向無上正等菩提。善現當知。如是
T0220_.07.0798a01: 菩薩隨喜迴向諸福業事。勝前所説諸菩薩
T0220_.07.0798a02: 衆以有所得而爲方便安忍倶行諸福業事。
T0220_.07.0798a03: 百倍千倍乃至鄔波尼殺曇倍。所以者何。彼
T0220_.07.0798a04: 諸菩薩安忍倶行諸福業事。以有所得而爲
T0220_.07.0798a05: 方便。如是菩薩隨喜迴向。以無所得爲方便
T0220_.07.0798a06: 故。復次善現。且置十方殑伽沙數三千大千
T0220_.07.0798a07: 世界有情。皆發無上正等覺心。發趣無上正
T0220_.07.0798a08: 等菩提。諸菩薩衆以有所得而爲方便。安忍
T0220_.07.0798a09: 倶行諸福業事。假使十方殑伽沙數三千大
T0220_.07.0798a10: 千世界有情。皆發無上正等覺心。發趣無上
T0220_.07.0798a11: 正等菩提。是諸菩薩各住殑伽沙數大劫。不
T0220_.07.0798a12: 坐不臥恒不睡眠。以有所得而爲方便受行
T0220_.07.0798a13: 精進。若菩薩摩訶薩甚深般若波羅蜜多方
T0220_.07.0798a14: 便善巧所攝受故。普於過去未來現在諸佛
T0220_.07.0798a15: 世尊所有戒蘊定蘊慧蘊解脱蘊解脱＊智見
T0220_.07.0798a16: 蘊。若諸獨覺所有戒蘊定蘊慧蘊解脱蘊解
T0220_.07.0798a17: 脱＊智見蘊。若諸聲聞所有戒蘊定蘊慧蘊解
T0220_.07.0798a18: 脱蘊解脱＊智見蘊。若餘有情施戒修性三福
T0220_.07.0798a19: 業事。如是一切合集稱量。現前發起最尊最
T0220_.07.0798a20: 勝最上最妙不可思議不可稱量無上無等隨
T0220_.07.0798a21: 喜倶行諸福業事。復持如是隨喜倶行諸福業
T0220_.07.0798a22: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0798a23: 善現當知。如是菩薩隨喜迴向諸福業事。勝
T0220_.07.0798a24: 前所説諸菩薩衆以有所得而爲方便精進倶
T0220_.07.0798a25: 行諸福業事。百倍千倍乃至鄔波尼殺曇倍。
T0220_.07.0798a26: 所以者何。彼諸菩薩精進倶行諸福業事。以
T0220_.07.0798a27: 有所得而爲方便。如是菩薩隨喜迴向。以無
T0220_.07.0798a28: 所得爲方便故。復次善現。且置十方殑伽沙
T0220_.07.0798a29: 數三千大千世界有情。皆發無上正等覺心。
T0220_.07.0798b01: 發趣無上正等菩提。諸菩薩衆以有所得而
T0220_.07.0798b02: 爲方便精進倶行諸福業事。假使十方殑伽
T0220_.07.0798b03: 沙數三千大千世界有情。皆發無上正等覺
T0220_.07.0798b04: 心。發趣無上正等菩提。是諸菩薩各住殑伽
T0220_.07.0798b05: 沙數大劫。離諸散動心住一縁。以有所得而
T0220_.07.0798b06: 爲方便受行靜慮。若菩薩摩訶薩甚深般若
T0220_.07.0798b07: 波羅蜜多方便善巧所攝受故。普於過去未
T0220_.07.0798b08: 來現在諸佛世尊所有戒蘊定蘊慧蘊解脱
T0220_.07.0798b09: 蘊解脱＊智見蘊。若諸獨覺所有戒蘊定蘊慧
T0220_.07.0798b10: 蘊解脱蘊解脱＊智見蘊。若諸聲聞所有戒蘊
T0220_.07.0798b11: 定蘊慧蘊解脱蘊解脱＊智見蘊。若餘有情施
T0220_.07.0798b12: 戒修性三福業事。如是一切合集稱量現前
T0220_.07.0798b13: 發起最尊最勝最上最妙不可思議不可稱
T0220_.07.0798b14: 量無上無等隨喜倶行諸福業事。復持如是
T0220_.07.0798b15: 隨喜倶行諸福業事。與諸有情平等共有迴
T0220_.07.0798b16: 向無上正等菩提。善現當知。如是菩薩隨喜
T0220_.07.0798b17: 迴向諸福業事。勝前所説諸菩薩衆以有所
T0220_.07.0798b18: 得而爲方便靜慮倶行諸福業事。百倍千倍
T0220_.07.0798b19: 乃至鄔波尼殺曇倍。所以者何。彼諸菩薩靜
T0220_.07.0798b20: 慮倶行諸福業事。以有所得而爲方便。如是
T0220_.07.0798b21: 菩薩隨喜迴向以無所得爲方便故。復次善
T0220_.07.0798b22: 現。且置十方殑伽沙數三千大千世界有情。
T0220_.07.0798b23: 皆發無上正等覺心。發趣無上正等菩提。諸
T0220_.07.0798b24: 菩薩衆以有所得而爲方便靜慮倶行諸福業
T0220_.07.0798b25: 事。假使十方殑伽沙數三千大千世界有情。
T0220_.07.0798b26: 皆發無上正等覺心。發趣無上正等菩提。是
T0220_.07.0798b27: 諸菩薩各住殑伽沙數大劫。思惟觀察諸法
T0220_.07.0798b28: 性相。以有所得而爲方便。受行般若及餘善
T0220_.07.0798b29: 根。若菩薩摩訶薩甚深般若波羅蜜多方便
T0220_.07.0798c01: 善巧所攝受故。普於過去未來現在諸佛世
T0220_.07.0798c02: 尊所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。
T0220_.07.0798c03: 若諸獨覺所有戒蘊定蘊慧蘊解脱蘊解脱
T0220_.07.0798c04: ＊智見蘊。若諸聲聞所有戒蘊定蘊慧蘊解脱
T0220_.07.0798c05: 蘊解脱＊智見蘊。若餘有情施戒修性三福業
T0220_.07.0798c06: 事。如是一切合集稱量現前發起最尊最勝
T0220_.07.0798c07: 最上最妙不可思議不可稱量無上無等隨喜
T0220_.07.0798c08: 倶行諸福業事。復持如是隨喜倶行諸福業
T0220_.07.0798c09: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0798c10: 善現當知。如是菩薩隨喜迴向諸福業事。勝
T0220_.07.0798c11: 前所説諸菩薩衆以有所得而爲方便般若及
T0220_.07.0798c12: 餘善根倶行諸福業事。百倍千倍乃至鄔波
T0220_.07.0798c13: 尼殺曇倍。所以者何。彼諸菩薩般若及餘善
T0220_.07.0798c14: 根倶行諸福業事。以有所得而爲方便。如是
T0220_.07.0798c15: 菩薩隨喜迴向。以無所得爲方便故
T0220_.07.0798c16: 第四分地獄品第七
T0220_.07.0798c17: 爾時舍利子白佛言。世尊。甚深般若波羅蜜
T0220_.07.0798c18: 多。當知即是一切智性。善能成辦一切智智。
T0220_.07.0798c19: 爾時佛告舍利子言。如是如是。如汝所説。時
T0220_.07.0798c20: 舍利子復白佛言。甚深般若波羅蜜多。能作
T0220_.07.0798c21: 照明皆應敬禮。世間諸法不能染汚。能遣昏
T0220_.07.0798c22: 翳能發光明能施利安恒爲上首。與諸盲者
T0220_.07.0798c23: 作淨眼目。與渉闇徒作明燈炬。引失道者令
T0220_.07.0798c24: 入正路。顯諸法性即薩婆若。示一切法無滅
T0220_.07.0798c25: 無生。是諸菩薩摩訶薩母。無依護者爲作依
T0220_.07.0798c26: 護。能除一切生死苦惱。開示諸法。無性爲性。
T0220_.07.0798c27: 能令諸佛具轉三轉十二行相無上法輪。世
T0220_.07.0798c28: 尊。諸菩薩摩訶薩於深般若波羅蜜多應云
T0220_.07.0798c29: 何住。爾時佛告舍利子言。諸菩薩摩訶薩於
T0220_.07.0799a01: 深般若波羅蜜多應如佛住。思惟敬事甚深
T0220_.07.0799a02: 般若波羅蜜多。應如思惟敬事於佛。時天帝
T0220_.07.0799a03: 釋竊作是念。今舍利子。何因何縁問佛斯事。
T0220_.07.0799a04: 念已便問舍利子言。以何因縁而作是問。時
T0220_.07.0799a05: 舍利子告帝釋言。前佛世尊説諸菩薩摩訶
T0220_.07.0799a06: 薩衆甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0799a07: 故。所起隨喜迴向倶行諸福業事。疾能證得
T0220_.07.0799a08: 一切智智。勝有所得諸菩薩等布施淨戒安
T0220_.07.0799a09: 忍精進靜慮般若及餘善根。由此因縁故問
T0220_.07.0799a10: 斯事。憍尸迦。如生盲衆若百若千。無淨眼者
T0220_.07.0799a11: 方便引導。近尚不能趣入正道。況能遠達豐
T0220_.07.0799a12: 樂大城。如是前五波羅蜜多諸生盲衆。若無
T0220_.07.0799a13: 般若波羅蜜多淨眼者導。尚不能趣菩薩正
T0220_.07.0799a14: 道況能證入薩婆若城。憍尸迦。布施等五波
T0220_.07.0799a15: 羅蜜多。要由般若波羅蜜多名有目者。復由
T0220_.07.0799a16: 般若波羅蜜多之所攝受名到彼岸。時舍利
T0220_.07.0799a17: 子復白佛言。云何菩薩摩訶薩引發般若波
T0220_.07.0799a18: 羅蜜多。佛告舍利子。諸菩薩摩訶薩引發般
T0220_.07.0799a19: 若波羅蜜多。如引發色受想行識。舍利子。如
T0220_.07.0799a20: 五取蘊不應引發。甚深般若波羅蜜多應知
T0220_.07.0799a21: 亦爾。舍利子。如五取蘊不引發故説名引發。
T0220_.07.0799a22: 甚深般若波羅蜜多亦復如是。不引發故説
T0220_.07.0799a23: 名引發。時舍利子復白佛言。諸菩薩摩訶薩
T0220_.07.0799a24: 如是引發甚深般若波羅蜜多爲成何法。佛
T0220_.07.0799a25: 告舍利子。諸菩薩摩訶薩如是引發甚深般
T0220_.07.0799a26: 若波羅蜜多。於一切法都無所成。於一切法
T0220_.07.0799a27: 無所成故。乃名般若波羅蜜多。時天帝釋便
T0220_.07.0799a28: 白佛言。甚深般若波羅蜜多豈不能成一切
T0220_.07.0799a29: 智智。爾時佛告天帝釋言。如是如是。如汝所
T0220_.07.0799b01: 説。甚深般若波羅蜜多亦不能成一切智智。
T0220_.07.0799b02: 何以故。憍尸迦。如有所得不能成故。如有名
T0220_.07.0799b03: 想不能成故。如有起造不能成故。時天帝釋
T0220_.07.0799b04: 復白佛言。甚深般若波羅蜜多。云何説成一
T0220_.07.0799b05: 切智智。爾時佛告天帝釋言。甚深般若波羅
T0220_.07.0799b06: 蜜多。於所引發一切智智無所成故説名爲
T0220_.07.0799b07: 成。時天帝釋復白佛言。甚奇世尊。希有善逝。
T0220_.07.0799b08: 甚深般若波羅蜜多。不爲生滅一切法故出
T0220_.07.0799b09: 現世間。不爲成壞一切法故出現世間。而與
T0220_.07.0799b10: 世間作大饒益
T0220_.07.0799b11: 爾時具壽善現便白佛言。世尊。若菩薩摩訶
T0220_.07.0799b12: 薩起如是想。甚深般若波羅蜜多。於一切法
T0220_.07.0799b13: 若生若滅若成若壞。是菩薩摩訶薩即便捨
T0220_.07.0799b14: 遠甚深般若波羅蜜多。佛告善現。如是如是。
T0220_.07.0799b15: 復有因縁。諸菩薩摩訶薩捨遠如是甚深般
T0220_.07.0799b16: 若波羅蜜多。謂起是想。甚深般若波羅蜜多
T0220_.07.0799b17: 無所有非眞實。不堅固不自在。是菩薩摩訶
T0220_.07.0799b18: 薩即便捨遠甚深般若波羅蜜多。所以者何。
T0220_.07.0799b19: 甚深般若波羅蜜多。非有非無。非虚非實非
T0220_.07.0799b20: 堅固非不堅固。非自在非不自在。於一切法
T0220_.07.0799b21: 無分別故。具壽善現復白佛言。佛説如是甚
T0220_.07.0799b22: 深般若波羅蜜多爲顯何法。佛告善現。我説
T0220_.07.0799b23: 如是甚深般若波羅蜜多都無所顯。所以者
T0220_.07.0799b24: 何。於此般若波羅蜜多甚深教中。不顯示色。
T0220_.07.0799b25: 亦不顯示受想行識。不顯示預流果。亦不顯
T0220_.07.0799b26: 示一來不還阿羅漢果獨覺菩提。亦不顯示
T0220_.07.0799b27: 一切菩薩摩訶薩行諸佛無上正等菩提。具
T0220_.07.0799b28: 壽善現復白佛言。甚深般若波羅蜜多。即是
T0220_.07.0799b29: 廣大波羅蜜多。佛告善現。汝縁何意作如是
T0220_.07.0799c01: 説。甚深般若波羅蜜多即是廣大波羅蜜多。
T0220_.07.0799c02: 善現答言。甚深般若波羅蜜多。於色不作大
T0220_.07.0799c03: 不作小。於受想行識亦不作大不作小。於色
T0220_.07.0799c04: 不作集不作散。於受想行識亦不作集不作
T0220_.07.0799c05: 散。於色不作有力不作無力。於受想行識亦
T0220_.07.0799c06: 不作有力不作無力。如是乃至於諸如來應
T0220_.07.0799c07: 正等覺不作大不作小。於佛所得一切智智
T0220_.07.0799c08: 亦不作大不作小。於諸如來應正等覺不作
T0220_.07.0799c09: 集不作散。於佛所得一切智智亦不作集不
T0220_.07.0799c10: 作散。於諸如來應正等覺不作有力不作無
T0220_.07.0799c11: 力。於佛所得一切智智亦不作有力不作無
T0220_.07.0799c12: 力。所以者何。五蘊乃至一切智智。非大非小
T0220_.07.0799c13: 非集非散非有力非無力。以一切法自性空
T0220_.07.0799c14: 故。若菩薩摩訶薩起如是想。非行般若波羅
T0220_.07.0799c15: 蜜多。所以者何。如是諸想非深般若波羅蜜
T0220_.07.0799c16: 多等流果故。甚深般若波羅蜜多無如是想。
T0220_.07.0799c17: 我當度脱若干有情入無餘依般涅槃界。若
T0220_.07.0799c18: 有此想是則名爲大。有所得非有所得能有
T0220_.07.0799c19: 所辦。所以者何。有情無生故當知般若波羅
T0220_.07.0799c20: 蜜多亦無生。有情無自性故當知般若波羅
T0220_.07.0799c21: 蜜多亦無自性。有情遠離故當知般若波羅
T0220_.07.0799c22: 蜜多亦遠離。有情不可思議故當知般若波
T0220_.07.0799c23: 羅蜜多亦不可思議。有情無壞法故當知般
T0220_.07.0799c24: 若波羅蜜多亦無壞法。有情無覺知故當知
T0220_.07.0799c25: 般若波羅蜜多亦無覺知。有情如義無證覺
T0220_.07.0799c26: 故當知般若波羅蜜多如義亦無證覺。有情
T0220_.07.0799c27: 力不成就故當知般若波羅蜜多力亦不成
T0220_.07.0799c28: 就。世尊。我縁此意故作是説。甚深般若波羅
T0220_.07.0799c29: 蜜多即是廣大波羅蜜多。所以者何。甚深般
T0220_.07.0800a01: 若波羅蜜多辨大事故。爾時舍利子白佛言。
T0220_.07.0800a02: 世尊。若菩薩摩訶薩於深般若波羅蜜多。能
T0220_.07.0800a03: 深信解無礙無惑亦不迷謬。是菩薩摩訶薩
T0220_.07.0800a04: 從何處沒來生此間。行深般若波羅蜜多已
T0220_.07.0800a05: 經幾時。於深法義能隨覺了。佛告舍利子。是
T0220_.07.0800a06: 菩薩摩訶薩從十方界所事諸佛法會中沒來
T0220_.07.0800a07: 生此間。是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0800a08: 已經無量無數大劫。於深法義能隨覺了。所
T0220_.07.0800a09: 以者何。若菩薩摩訶薩從他方界所事諸佛
T0220_.07.0800a10: 法會中沒來生此者。是菩薩摩訶薩已多親
T0220_.07.0800a11: 近諸佛世尊。曾問此中甚深法義。於深般若
T0220_.07.0800a12: 波羅蜜多。若見若聞便作是念。我今見佛聞
T0220_.07.0800a13: 佛所説。由此因縁若聞宣説甚深般若波羅
T0220_.07.0800a14: 蜜多。屬耳聽聞恭敬信受。於深法義斷諸疑
T0220_.07.0800a15: 惑。舍利子。是菩薩摩訶薩已曾供養無量諸
T0220_.07.0800a16: 佛。行深般若波羅蜜多。已經多劫故於今生
T0220_.07.0800a17: 能辦是事。爾時善現便白佛言。甚深般若波
T0220_.07.0800a18: 羅蜜多。爲可聽聞。爲可觀察。爲可引發。爲可
T0220_.07.0800a19: 憶念。爲可示現是此是彼。爲可顯了處時差
T0220_.07.0800a20: 別。爲可宣説諸行状相。顯示般若波羅蜜多
T0220_.07.0800a21: 甚深義不。佛言不也。善現當知。甚深般若波
T0220_.07.0800a22: 羅蜜多。非蘊界處自性差別可能顯示。所以
T0220_.07.0800a23: 者何。以一切法畢竟遠離。非遠離法可能顯
T0220_.07.0800a24: 示甚深般若波羅蜜多。善現當知。甚深般若
T0220_.07.0800a25: 波羅蜜多。離蘊界處亦不能覺。所以者何。即
T0220_.07.0800a26: 蘊界處能覺諸法畢竟遠離説名般若波羅蜜
T0220_.07.0800a27: 多。是故般若波羅蜜多。與蘊界處無二無別。
T0220_.07.0800a28: 善現當知。即一切法畢竟空故。性遠離故。永
T0220_.07.0800a29: 寂靜故名不可得。即不可得説名般若波羅
T0220_.07.0800b01: 蜜多。善現當知。若時無想亦無等想施設言
T0220_.07.0800b02: 説是時名爲甚深般若波羅蜜多
T0220_.07.0800b03: 具壽善現復白佛言。諸菩薩摩訶薩積行久
T0220_.07.0800b04: 如。能勤修學甚深般若波羅蜜多。佛告善現。
T0220_.07.0800b05: 此應分別以諸菩薩根差別故。善現當知。有
T0220_.07.0800b06: 菩薩摩訶薩從初發心遇眞善友方便攝受。
T0220_.07.0800b07: 即能修學甚深般若波羅蜜多。是菩薩摩訶
T0220_.07.0800b08: 薩有方便善巧故不謗正法。不見諸法有増
T0220_.07.0800b09: 有減。常不遠離菩薩正行。常不遠離諸佛菩
T0220_.07.0800b10: 薩。恒種善根身心清淨。嚴淨佛土成熟有情。
T0220_.07.0800b11: 疾能證得一切智智。有菩薩乘善男子等。雖
T0220_.07.0800b12: 曾得見多百千佛。於諸佛所修行梵行。而有
T0220_.07.0800b13: 所得爲方便故。不能修學甚深般若波羅蜜
T0220_.07.0800b14: 多。聞説如是甚深般若波羅蜜多。不生信解
T0220_.07.0800b15: 即便捨去。所以者何。是菩薩乘善男子等。過
T0220_.07.0800b16: 去佛所曾聞宣説甚深般若波羅蜜多不生恭
T0220_.07.0800b17: 敬。不恭敬故不數聽聞。不數聞故不能親近。
T0220_.07.0800b18: 不親近故不能請問。不請問故不能信解。不
T0220_.07.0800b19: 信解故捨衆而去。由此因縁造作増長匱正
T0220_.07.0800b20: 法業。由宿習力今聞説此甚深般若波羅蜜
T0220_.07.0800b21: 多。還復捨去不生恭敬不能信受。不信受故
T0220_.07.0800b22: 若身若心皆不和合。不和合故於此般若波
T0220_.07.0800b23: 羅蜜多甚深義趣不能解了。彼於般若波羅
T0220_.07.0800b24: 蜜多甚深義趣。不能信受不能聽聞。不能解
T0220_.07.0800b25: 了不能觀察。造作増長匱正法業。由此業故
T0220_.07.0800b26: 造作増長惡慧罪業。由此業故聞深般若波
T0220_.07.0800b27: 羅蜜多毀謗厭捨。善現當知。是菩薩乘善男
T0220_.07.0800b28: 子等。毀謗厭捨甚深般若波羅蜜多。當知即
T0220_.07.0800b29: 爲毀謗厭捨三世諸佛一切智智。由此因縁
T0220_.07.0800c01: 造作増長極重惡業。由此業故墮大地獄。經
T0220_.07.0800c02: 歴多時受諸劇苦。謂彼宿習重惡業故。覺慧
T0220_.07.0800c03: 善根皆悉微劣。薄福徳故自損損他。於佛法
T0220_.07.0800c04: 僧雖成少分信受樂欲。而愚癡故不能思擇
T0220_.07.0800c05: 正法淺深。自於大乘毀謗厭捨。亦令新學正
T0220_.07.0800c06: 法有情。於大乘教毀謗厭捨。言深般若波羅
T0220_.07.0800c07: 蜜多。非眞佛語不應修學。彼既令他毀謗般
T0220_.07.0800c08: 若。自於般若亦深毀謗。彼既毀謗甚深般若。
T0220_.07.0800c09: 於薩婆若亦深毀謗。由深毀謗薩婆若力。於
T0220_.07.0800c10: 佛法僧亦深毀謗。因斯造作極重惡業。由此
T0220_.07.0800c11: 惡業増長因縁。墮大地獄受諸劇苦。多百千
T0220_.07.0800c12: 歳不得解脱。彼罪重故於此世界。從一大地
T0220_.07.0800c13: 獄至一大地獄。乃至火劫水劫風劫未起已
T0220_.07.0800c14: 來受諸劇苦。若此世界火水風劫隨一起時。
T0220_.07.0800c15: 彼重惡業猶未盡故。死已轉生他方世界。與
T0220_.07.0800c16: 此同類大地獄中多百千歳受諸劇苦。彼罪
T0220_.07.0800c17: 重故於他方界。從一大地獄至一大地獄。乃
T0220_.07.0800c18: 至火劫水劫風劫未起已來受諸劇苦。若他
T0220_.07.0800c19: 方界火水風劫隨一起時。彼重惡業猶未盡
T0220_.07.0800c20: 故。死已轉生餘他方界。與此同類大地獄中
T0220_.07.0800c21: 多百千歳受諸劇苦。彼罪重故於餘方界。從
T0220_.07.0800c22: 一大地獄至一大地獄。乃至火劫水劫風劫
T0220_.07.0800c23: 未起已來受諸劇苦。如是展轉遍歴十方大
T0220_.07.0800c24: 地獄中受諸劇苦。若彼諸餘十方世界火劫
T0220_.07.0800c25: 水劫風劫起時。彼重惡業猶未盡故。死已還
T0220_.07.0800c26: 生此堪忍界大地獄中。從一大地獄至一大
T0220_.07.0800c27: 地獄。乃至火劫水劫風劫未起已來受諸劇
T0220_.07.0800c28: 苦。若此世界火水風劫隨一起時。彼重惡業
T0220_.07.0800c29: 猶未盡故。死已復生他餘世界。遍歴十方大
T0220_.07.0801a01: 地獄中受諸劇苦。如是輪迴經無數劫。彼謗
T0220_.07.0801a02: 法罪業勢稍微。從地獄出墮傍生趣。如前展
T0220_.07.0801a03: 轉自界他方。多劫輪迴受種種苦。彼謗法罪
T0220_.07.0801a04: 業勢稍薄。免傍生趣墮鬼趣中。此界他方輪
T0220_.07.0801a05: 迴展轉受種種苦經無數劫。彼謗法業餘勢
T0220_.07.0801a06: 將盡。出餓鬼趣來生人中。雖得爲人而居下
T0220_.07.0801a07: 賤。盲聾瘖瘂多病貧窮醜陋頑愚人皆輕誚。
T0220_.07.0801a08: 隨所生處少樂多苦。甞不聞有佛法僧名。所
T0220_.07.0801a09: 以者何。彼語惡業謗三寶故。受如是類圓滿
T0220_.07.0801a10: 苦果
T0220_.07.0801a11: 爾時舍利子白佛言。世尊。毀謗法罪與無間
T0220_.07.0801a12: 業。此二惡行爲相似不。爾時佛告舍利子
T0220_.07.0801a13: 言。勿謂此罪似無間業。所以者何。五無間業
T0220_.07.0801a14: 雖感重苦。而不可比毀謗正法。謂彼聞説甚
T0220_.07.0801a15: 深般若波羅蜜多。毀謗拒逆言此般若波羅
T0220_.07.0801a16: 蜜多非眞佛語不應修學。非法非律非大師
T0220_.07.0801a17: 教。由此因縁其罪極重。舍利子。是謗法人自
T0220_.07.0801a18: 謗正法亦教他謗。自壞其身亦令他壞。自飮
T0220_.07.0801a19: 毒藥亦令他飮。自失生天解脱樂果亦令他
T0220_.07.0801a20: 失。自持其身足地獄火亦令他足。自不信解
T0220_.07.0801a21: 甚深般若波羅蜜多亦教他人令不信解。迷
T0220_.07.0801a22: 謬顛倒自沈苦海亦令他溺。舍利子。我於如
T0220_.07.0801a23: 是甚深般若波羅蜜多。尚不欲令謗正法者
T0220_.07.0801a24: 聞其名字況爲彼説。舍利子。謗正法者我尚
T0220_.07.0801a25: 不聽。住菩薩乘善男子等。聞其名字況當眼
T0220_.07.0801a26: 見豈許共住。舍利子。謗正法者我尚不聽被
T0220_.07.0801a27: 服袈裟況受供養。何以故。舍利子。諸有毀謗
T0220_.07.0801a28: 甚深般若波羅蜜多。當知彼名壞正法者。墮
T0220_.07.0801a29: 黒闇類如穢蝸螺。自汚汚他如爛糞聚。諸有
T0220_.07.0801b01: 信用壞法者言。亦受如前所説大苦。時舍利
T0220_.07.0801b02: 子復白佛言。何縁如來不説如是壞正法者。
T0220_.07.0801b03: 當墮惡趣所受形貌身量大小。佛告舍利子
T0220_.07.0801b04: 止。不應説壞正法者當來所受形貌身量。所
T0220_.07.0801b05: 以者何。我若具説彼趣形量彼聞驚怖。當吐
T0220_.07.0801b06: 熱血便致命終或近死苦。心頓憂惱如中毒
T0220_.07.0801b07: 箭。身漸枯顇如被截苗。恐彼聞説謗正法者。
T0220_.07.0801b08: 當受如是大醜苦身。徒自驚惶喪失身命。我
T0220_.07.0801b09: 愍彼故不爲汝説。時舍利子。第二第三重請
T0220_.07.0801b10: 如來。説彼形量明誡後世。令知謗法獲大苦
T0220_.07.0801b11: 身不造斯罪。爾時佛告舍利子言。我前所説
T0220_.07.0801b12: 壞正法罪。受惡趣苦足爲明誡。當來自類善
T0220_.07.0801b13: 男子等聞我前説謗法罪報。寧捨身命終不
T0220_.07.0801b14: 謗法。勿我未來當受斯苦。爾時善現便白佛
T0220_.07.0801b15: 言。諸有聰明善男子等。聞佛所説謗正法人
T0220_.07.0801b16: 於當來世久受大苦。應善護持身語意業。所
T0220_.07.0801b17: 以者何。勿我由此語惡業故。惡趣人中長時
T0220_.07.0801b18: 受苦。世尊。造作増長壞正法業。豈不由習諸
T0220_.07.0801b19: 惡業耶。佛告善現。如是如是。於我正法毘
T0220_.07.0801b20: 奈耶中。當有愚癡諸出家者。彼雖稱我爲其
T0220_.07.0801b21: 大師。而於我説甚深般若波羅蜜多毀謗拒
T0220_.07.0801b22: 逆。善現當知。若有毀謗甚深般若。則爲毀謗
T0220_.07.0801b23: 無上菩提。若有毀謗無上菩提。則爲毀謗一
T0220_.07.0801b24: 切智智。若有毀謗一切智智。則爲毀謗佛法
T0220_.07.0801b25: 僧寶。若有毀謗佛法僧寶。則便攝受無邊罪
T0220_.07.0801b26: 業。若有攝受無邊罪業。則便攝受無邊苦報。
T0220_.07.0801b27: 具壽善現復白佛言。彼愚癡人幾因縁故。毀
T0220_.07.0801b28: 謗如是甚深般若波羅蜜多。佛告善現。由四
T0220_.07.0801b29: 因縁。何等爲四。一者爲諸邪魔所扇惑故。二
T0220_.07.0801c01: 者於甚深法不信解故。三者不勤精進耽著
T0220_.07.0801c02: 五蘊。諸惡知識所攝受故。四者多懷瞋恚樂
T0220_.07.0801c03: 行惡法。好自高擧輕凌他故。彼愚癡人由具
T0220_.07.0801c04: 如是四因縁故。毀謗般若波羅蜜多。由此當
T0220_.07.0801c05: 來受諸劇苦
T0220_.07.0801c06: 大般若波羅蜜多經卷第五百四十四
T0220_.07.0801c07:
T0220_.07.0801c08:
T0220_.07.0801c09:
T0220_.07.0801c10:大般若波羅蜜多經卷第五百四
T0220_.07.0801c11: 十五
T0220_.07.0801c12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0801c13: 第四分清淨品第八
T0220_.07.0801c14: 爾時具壽善現復白佛言。世尊。諸愚癡人不
T0220_.07.0801c15: 勤精進。具諸惡行薄少善根。暗鈍無求少聞
T0220_.07.0801c16: 劣慧。爲惡知識之所攝受不事善友。不樂請
T0220_.07.0801c17: 問於諸勝善不勤修學。聞佛所説甚深般若
T0220_.07.0801c18: 波羅蜜多實難信解。佛告善現。如是如是。如
T0220_.07.0801c19: 汝所説。爾時善現復白佛言。如是般若波羅
T0220_.07.0801c20: 蜜多。云何甚深難信難解。佛告善現。色非縛
T0220_.07.0801c21: 非解。何以故。色以無性爲自性故。受想行識
T0220_.07.0801c22: 非縛非解。何以故。受想行識以無性爲自性
T0220_.07.0801c23: 故。復次善現。色前際非縛非解。何以故。色前
T0220_.07.0801c24: 際以無性爲自性故。色後際非縛非解。何以
T0220_.07.0801c25: 故。色後際以無性爲自性故。色中際非縛非
T0220_.07.0801c26: 解。何以故。色中際以無性爲自性故。受想行
T0220_.07.0801c27: 識前際非縛非解。何以故。受想行識前際以
T0220_.07.0801c28: 無性爲自性故。受想行識後際非縛非解。何
T0220_.07.0801c29: 以故。受想行識後際以無性爲自性故。受想
T0220_.07.0790a02: 界諸有情類。皆於無上正等菩提得不退轉。
T0220_.07.0790a03: 同作是言。我今欣樂速證無上正等菩提。濟
T0220_.07.0790a04: 拔有情生死衆苦。令得殊勝畢竟安樂。有善
T0220_.07.0790a05: 男子善女人等。爲成彼事書深般若波羅蜜
T0220_.07.0790a06: 多衆寶莊嚴。供養恭敬尊重讃歎。普施與彼
T0220_.07.0790a07: 受持讀誦令善通利如理思惟。於意云何。是
T0220_.07.0790a08: 善男子善女人等。由此因縁得福多不。天帝
T0220_.07.0790a09: 釋言。甚多世尊。甚多善逝。爾時佛告天帝釋
T0220_.07.0790a10: 言。若善男子善女人等。書深般若波羅蜜多
T0220_.07.0790a11: 衆寶莊嚴。供養恭敬尊重讃歎。於彼衆中隨
T0220_.07.0790a12: 施與一。受持讀誦令善通利如理思惟。以無
T0220_.07.0790a13: 量門巧妙文義廣爲解釋。分別義趣令其解
T0220_.07.0790a14: 了。教授教誡令勤修學。是善男子善女人等。
T0220_.07.0790a15: 所獲福聚甚多於前。無量無邊不可稱數。復
T0220_.07.0790a16: 次憍尸迦。若善男子善女人等。書深般若波
T0220_.07.0790a17: 羅蜜多種種莊嚴。供養恭敬尊重讃歎。施贍
T0220_.07.0790a18: 部洲一切有情。是善男子善女人等。由此因
T0220_.07.0790a19: 縁得福多不。天帝釋言。甚多世尊。甚多善逝。
T0220_.07.0790a20: 爾時佛告天帝釋言。有善男子善女人等。爲
T0220_.07.0790a21: 一有情於深般若波羅蜜多分別解説甚深義
T0220_.07.0790a22: 趣令其解了。是善男子善女人等。所獲福聚
T0220_.07.0790a23: 甚多於前。無量無邊不可稱數。復次憍尸迦。
T0220_.07.0790a24: 若善男子善女人等。書深般若波羅蜜多種
T0220_.07.0790a25: 種莊嚴。供養恭敬尊重讃歎。施四大洲一切
T0220_.07.0790a26: 有情若小千界一切有情。若中千界一切有
T0220_.07.0790a27: 情。若大千界一切有情。若復十方各如殑伽
T0220_.07.0790a28: 沙等世界一切有情。是善男子善女人等。由
T0220_.07.0790a29: 此因縁得福多不。天帝釋言。甚多世尊。甚多
T0220_.07.0790b01: 善逝。爾時佛告天帝釋言。有善男子善女人
T0220_.07.0790b02: 等。爲一有情於深般若波羅蜜多。分別解説
T0220_.07.0790b03: 甚深義趣令其解了。是善男子善女人等。所
T0220_.07.0790b04: 獲福聚甚多於前。無量無邊不可稱數。復次
T0220_.07.0790b05: 憍尸迦。若善男子善女人等。爲贍部洲諸有
T0220_.07.0790b06: 情類。若四大洲諸有情類。若小千界諸有情
T0220_.07.0790b07: 類。若中千界諸有情類。若大千界諸有情類。
T0220_.07.0790b08: 若復十方各如殑伽沙等世界諸有情類。於
T0220_.07.0790b09: 深般若波羅蜜多。分別解説甚深義趣令其
T0220_.07.0790b10: 解了。是善男子善女人等。由此因縁得福多
T0220_.07.0790b11: 不。天帝釋言。甚多世尊。甚多善逝。爾時佛告
T0220_.07.0790b12: 天帝釋言。有善男子善女人等。爲一有情於
T0220_.07.0790b13: 深般若波羅蜜多。以無染心分別解説甚深
T0220_.07.0790b14: 義趣令其解了。教授教誡令勤修學。是善男
T0220_.07.0790b15: 子善女人等。所獲福聚甚多於前。無量無邊
T0220_.07.0790b16: 不可稱數。時天帝釋便白佛言。如如菩薩摩
T0220_.07.0790b17: 訶薩。轉近無上正等菩提。如是如是。應以般
T0220_.07.0790b18: 若波羅蜜多甚深義趣。教授教誡令善通達諸
T0220_.07.0790b19: 法眞如。應以上妙衣服飮食臥具醫藥及餘
T0220_.07.0790b20: 資具。恭敬供養令無匱乏。若善男子善女人
T0220_.07.0790b21: 等。能以如是法施財施。攝受供養彼菩薩摩
T0220_.07.0790b22: 訶薩。是善男子善女人等。由此因縁得大果
T0220_.07.0790b23: 報。獲大勝利。無量無邊。所以者何。彼菩薩摩
T0220_.07.0790b24: 訶薩。要由如是法施財施攝受供養。速能證
T0220_.07.0790b25: 得一切智智。爾時善現讃帝釋言。善哉善哉。
T0220_.07.0790b26: 憍尸迦。善能勸勵攝受護助諸菩薩摩訶薩。
T0220_.07.0790b27: 令疾證得一切智智。汝今已作佛聖弟子所
T0220_.07.0790b28: 應作事。何以故。憍尸迦。一切如來諸聖弟子。
T0220_.07.0790b29: 爲欲利樂諸有情故方便勸勵攝受護助諸菩
T0220_.07.0790c01: 薩摩訶薩。令疾證得一切智智。所以者何。一
T0220_.07.0790c02: 切如來聲聞獨覺世間勝事。皆由菩薩摩訶
T0220_.07.0790c03: 薩衆而得出現。何以故。憍尸迦。若無菩薩摩
T0220_.07.0790c04: 訶薩發菩提心。則無菩薩摩訶薩能學布施
T0220_.07.0790c05: 乃至般若波羅蜜多。若無菩薩摩訶薩能學
T0220_.07.0790c06: 布施乃至般若波羅蜜多則無菩薩摩訶薩能
T0220_.07.0790c07: 證無上正等菩提。若無菩薩摩訶薩證得無
T0220_.07.0790c08: 上正等菩提。則無如來聲聞獨覺世間勝事。
T0220_.07.0790c09: 故應勸勵攝受護助諸菩薩摩訶薩。令學六
T0220_.07.0790c10: 種波羅蜜多究竟圓滿。疾證無上正等菩提。
T0220_.07.0790c11: 轉妙法輪度有情衆
T0220_.07.0790c12: 大般若波羅蜜多經卷第五百四十二
T0220_.07.0790c13:
T0220_.07.0790c14:
T0220_.07.0790c15:
T0220_.07.0790c16:
T0220_.07.0790c17: 十三
T0220_.07.0790c18: ＊三藏法師玄奘奉 詔譯
T0220_.07.0790c19: 第四分隨喜迴向品第六之一
T0220_.07.0790c20: 爾時慈氏菩薩摩訶薩謂具壽善現言。大徳。
T0220_.07.0790c21: 諸菩薩摩訶薩所有隨喜迴向倶行諸福業
T0220_.07.0790c22: 事。於餘有情施戒修等諸福業事。爲最爲勝。
T0220_.07.0790c23: 爲尊爲高。爲妙爲微妙爲上爲無上。無等無
T0220_.07.0790c24: 等等。爾時具壽善現問慈氏菩薩摩訶薩言。
T0220_.07.0790c25: 諸菩薩摩訶薩所起隨喜迴向之心。普縁十
T0220_.07.0790c26: 方無量無數不可思議無邊世界。一一世界
T0220_.07.0790c27: 無量無數不可思議無邊如來應正等覺。斷
T0220_.07.0790c28: 諸有路絶戲論道。已入無餘依般涅槃界者。
T0220_.07.0790c29: 從初發心乃至證得所求無上正等菩提。如
T0220_.07.0791a01: 是乃至入無餘依般涅槃界。展轉乃至正法
T0220_.07.0791a02: 滅已。於其中間所有戒蘊定蘊慧蘊解脱蘊
T0220_.07.0791a03: 解脱智見蘊。若六波羅蜜多相應善根。若佛
T0220_.07.0791a04: 圓滿功徳相應善根。若力無畏相應善根。若
T0220_.07.0791a05: 神通波羅蜜多相應善根。若甚深般若波羅
T0220_.07.0791a06: 蜜多相應善根。若大願波羅蜜多相應善根。
T0220_.07.0791a07: 若一切智智相應善根。若爲利樂一切有情
T0220_.07.0791a08: 大慈大悲大喜大捨。若無量無數諸佛功徳。
T0220_.07.0791a09: 若證無上正等菩提所有妙樂。若於諸法得大
T0220_.07.0791a10: 自在波羅蜜多。若不可伏能伏一切無量最極
T0220_.07.0791a11: 神通妙行。若無障無礙無對無等無喩無限如
T0220_.07.0791a12: 來如實勇猛威力。若佛智見。若佛十力波羅
T0220_.07.0791a13: 蜜多。若四無畏最極圓滿所證佛法。若能引
T0220_.07.0791a14: 發諸法勝義所證佛法。若轉法輪。若秉法炬。
T0220_.07.0791a15: 若撃法鼓。若吹法螺。若雨法雨。若設法會。若
T0220_.07.0791a16: 以法味恣諸有情隨意所欣。皆令充足。若於
T0220_.07.0791a17: 如是無上法教。謂諸佛法。若獨覺法。若聲聞
T0220_.07.0791a18: 法。所有調伏勝解決定趣三菩提。若佛世尊
T0220_.07.0791a19: 授諸菩薩無上正等大菩提記。若彼一切殊
T0220_.07.0791a20: 勝善根。所謂布施乃至般若波羅蜜多相應
T0220_.07.0791a21: 善根。若授獨覺補特伽羅獨覺乘菩提記。若
T0220_.07.0791a22: 彼一切殊勝善根。所謂觀察十二縁起相應
T0220_.07.0791a23: 善根。若授聲聞補特伽羅聲聞乘菩提記。若
T0220_.07.0791a24: 彼一切殊勝善根。所謂施性戒性修性三福
T0220_.07.0791a25: 業事。若學無學無漏善根。若諸異生。於彼諸
T0220_.07.0791a26: 法所種善根。若諸如來應正等覺四衆弟子。
T0220_.07.0791a27: 謂苾芻苾芻尼鄔波索迦鄔波斯迦所有施性
T0220_.07.0791a28: 戒性修性三福業事。若於諸佛所説法教。天
T0220_.07.0791a29: 龍藥叉廣説乃至人非人等所種善根。若彼
T0220_.07.0791b01: 於佛般涅槃後所種善根。若有情類於佛法
T0220_.07.0791b02: 僧及餘善士深心信樂所起種種殊勝善根。
T0220_.07.0791b03: 是諸善根及餘功徳。一切合集觀察稱量現
T0220_.07.0791b04: 前發起最尊最勝最上最妙隨喜之心。復以
T0220_.07.0791b05: 如是隨喜倶行諸福業事。與諸有情平等共
T0220_.07.0791b06: 有迴向無上正等菩提。願此善根與有情類。
T0220_.07.0791b07: 同共引發所求無上正等菩提。如是所起隨
T0220_.07.0791b08: 喜迴向於餘所起諸福業事。爲最爲勝。爲尊
T0220_.07.0791b09: 爲高。爲妙爲微妙。爲上爲無上。無等無等等。
T0220_.07.0791b10: 於意何云。彼菩薩摩訶薩。縁如是事起如是
T0220_.07.0791b11: 行相隨喜迴向心。爲有如是所縁可得如彼
T0220_.07.0791b12: 菩薩所取相不。爾時慈氏菩薩答具壽善現言
T0220_.07.0791b13: 彼菩薩摩訶薩縁如是事起如是行相隨喜迴
T0220_.07.0791b14: 向心。實無如是所縁可得如彼菩薩所取之
T0220_.07.0791b15: 相。時具壽善現謂慈氏菩薩言。若無如是所
T0220_.07.0791b16: 縁諸事如彼菩薩所取相者。彼諸菩薩隨喜
T0220_.07.0791b17: 迴向。豈不皆成想心見倒。所以者何。如有貪
T0220_.07.0791b18: 著無所有事。無常謂常。實苦謂樂。無我謂我。
T0220_.07.0791b19: 不淨謂淨。即便發起想心見倒。如所縁事實
T0220_.07.0791b20: 無所有。菩提及心亦復如是。一切法一切界
T0220_.07.0791b21: 亦應爾。若一切種皆無所有無差別者。何等
T0220_.07.0791b22: 是所縁事。何等是隨喜心。何等是菩提。何等
T0220_.07.0791b23: 是迴向。云何菩薩摩訶薩縁如是事起隨喜
T0220_.07.0791b24: 心。迴向無上正等菩提。慈氏菩薩報善現言。
T0220_.07.0791b25: 如是所起隨喜迴向。不應對彼新學大乘菩
T0220_.07.0791b26: 薩前説。所以者何。彼聞如是隨喜迴向所有
T0220_.07.0791b27: 信樂恭敬之心。皆當隱沒如是隨喜迴向之
T0220_.07.0791b28: 法。應爲不退轉菩薩摩訶薩。或曾供養無量
T0220_.07.0791b29: 諸佛。久發大願多植善根。爲多善友所攝受
T0220_.07.0791c01: 者分別開示。所以者何。彼聞如是隨喜迴向。
T0220_.07.0791c02: 不驚不怖不退不沒。諸菩薩摩訶薩應以如
T0220_.07.0791c03: 是隨喜倶行諸福業事。迴向無上正等菩提。
T0220_.07.0791c04: 當於爾時應作是念。所可用心隨喜迴向。此
T0220_.07.0791c05: 所用心盡滅離變。此所縁事及諸善根。亦皆
T0220_.07.0791c06: 如心盡滅離變。此中何等是所用心。復以何
T0220_.07.0791c07: 等爲所縁事及諸善根。而説隨喜迴向無上
T0220_.07.0791c08: 正等菩提。是心於心理不應有隨喜迴向。以
T0220_.07.0791c09: 無二心倶時起故。心亦不可隨喜迴向心自
T0220_.07.0791c10: 性故。是故隨喜迴向之心及所縁事皆不可
T0220_.07.0791c11: 得。時天帝釋白善現言。新學大乘諸菩薩衆。
T0220_.07.0791c12: 聞如是事其心將無驚怖退沒。云何菩薩摩
T0220_.07.0791c13: 訶薩衆。於所縁事起隨喜心。云何攝受隨喜
T0220_.07.0791c14: 倶行諸福業事。迴向無上正等菩提而不違
T0220_.07.0791c15: 理。爾時善現依承慈氏菩薩威力告帝釋言。
T0220_.07.0791c16: 諸菩薩摩訶薩普縁十方無量無數不可思議
T0220_.07.0791c17: 無邊世界一切如來應正等覺。斷諸有路絶
T0220_.07.0791c18: 戲論道。殄諸雲霧摧諸棘刺。捨諸重擔逮得
T0220_.07.0791c19: 己利。盡諸有結正智解脱。到心自在第一究
T0220_.07.0791c20: 竟。入無餘依涅槃界者。從初發心乃至證
T0220_.07.0791c21: 得所求無上正等菩提。轉妙法輪度有情衆。
T0220_.07.0791c22: 般涅槃後乃至法滅。於其中間所有種種功
T0220_.07.0791c23: 徳善根。及弟子衆於諸佛法所種善根。及
T0220_.07.0791c24: 餘所起種種功徳。一切合集觀察稱量。現前
T0220_.07.0791c25: 發起最尊最勝最上最妙隨喜之心。復持如
T0220_.07.0791c26: 是隨喜倶行諸福業事。與諸有情平等共有
T0220_.07.0791c27: 迴向無上正等菩提。彼於爾時方便善巧。能
T0220_.07.0791c28: 不墜墮想心見倒
T0220_.07.0791c29: 爾時慈氏菩薩摩訶薩謂具壽善現言。若菩
T0220_.07.0792a01: 薩摩訶薩於自所起隨喜迴向倶行之心。不
T0220_.07.0792a02: 作隨喜迴向心想。於所念佛及諸弟子所有
T0220_.07.0792a03: 功徳。不作諸佛及諸弟子功徳之想。於諸
T0220_.07.0792a04: 天人阿素洛等所種善根。不作天人阿素洛
T0220_.07.0792a05: 等善根之想。而能隨喜迴向無上正等菩提。
T0220_.07.0792a06: 是菩薩摩訶薩所起隨喜迴向之心。則不墮
T0220_.07.0792a07: 於想心見倒。若菩薩摩訶薩於自所起隨
T0220_.07.0792a08: 喜迴向倶行之心。要作隨喜迴向心想。於所
T0220_.07.0792a09: 念佛及諸弟子所有功徳作所念佛及諸弟子
T0220_.07.0792a10: 功徳之想。於諸天人阿素洛等作種善根。作
T0220_.07.0792a11: 諸天人阿素洛等善根之想。方能隨喜迴向
T0220_.07.0792a12: 無上正等菩提。是菩薩摩訶薩所起隨喜迴
T0220_.07.0792a13: 向之心。則便墮於想心見倒。諸菩薩摩訶薩
T0220_.07.0792a14: 以如是心念一切佛及諸弟子功徳善根。正
T0220_.07.0792a15: 知此心盡滅離變。非能隨喜。正知彼法。其性
T0220_.07.0792a16: 亦然。非所隨喜。又正了達。能迴向心法性
T0220_.07.0792a17: 亦爾。非能迴向及正了知所迴向法其性亦
T0220_.07.0792a18: 爾。非所迴向。若有能依如是所説。隨喜迴向。
T0220_.07.0792a19: 是正非邪。諸菩薩摩訶薩皆應發起如是隨
T0220_.07.0792a20: 喜迴向無上正等菩提。復次善現。若菩薩摩
T0220_.07.0792a21: 訶薩。普於過去斷諸有路絶戲論道。諸佛世
T0220_.07.0792a22: 尊從初發心乃至證得所求無上正等菩提。展
T0220_.07.0792a23: 轉乃至入無餘依般涅槃界。如是乃至正法
T0220_.07.0792a24: 滅已。於其中間所有諸佛波羅蜜多相應善
T0220_.07.0792a25: 根。若佛世尊授菩薩記波羅蜜多相應善根。
T0220_.07.0792a26: 若佛世尊授獨覺記觀察縁起相應善根。若
T0220_.07.0792a27: 佛世尊授聲聞記彼所發起施性戒性修性善
T0220_.07.0792a28: 根。若有學位一切有漏無漏善根。若無學位
T0220_.07.0792a29: 無漏善根。若佛世尊戒蘊定蘊慧蘊解脱蘊
T0220_.07.0792b01: 解脱＊智見蘊。若爲利樂一切有情大慈大悲
T0220_.07.0792b02: 大喜大捨。若餘無量無數佛法。若佛世尊宣
T0220_.07.0792b03: 説正法。若於正法精勤修學勝解安住彼諸
T0220_.07.0792b04: 善根。若於正法諸異生類所種善根。若諸天
T0220_.07.0792b05: 龍阿素洛等聽聞正法及聞法已所種善根。
T0220_.07.0792b06: 乃至傍生聽聞正法及聞法已所種善根。若
T0220_.07.0792b07: 佛世尊般涅槃後諸人天等所種善根。如是
T0220_.07.0792b08: 一切合集稱量。現前發起最尊最勝最上最
T0220_.07.0792b09: 妙隨喜之心。復持如是隨喜倶行諸福業事。
T0220_.07.0792b10: 與諸有情平等共有迴向無上正等菩提。於
T0220_.07.0792b11: 如是時若正解了諸能隨喜迴向之法盡滅離
T0220_.07.0792b12: 變。諸所隨喜迴向之法自性皆空。雖如是知
T0220_.07.0792b13: 而能隨喜迴向無上正等菩提。復於是時若
T0220_.07.0792b14: 正解了都無有法可能隨喜迴向於法。何以
T0220_.07.0792b15: 故。以一切法自性皆空。空中都無能所隨喜
T0220_.07.0792b16: 迴向法故。雖如是知而能隨喜迴向無上正
T0220_.07.0792b17: 等菩提。是菩薩摩訶薩便能不墮想心見倒。
T0220_.07.0792b18: 所以者何。是菩薩摩訶薩於隨喜心及所隨
T0220_.07.0792b19: 喜功徳善根不生執著。於迴向心及所迴向無
T0220_.07.0792b20: 上菩提亦不執著。由無執著不墮顛倒。如是
T0220_.07.0792b21: 菩薩所起隨喜迴向之心。名正無上隨喜迴
T0220_.07.0792b22: 向。遠離一切虚妄分別。若菩薩摩訶薩於能
T0220_.07.0792b23: 隨喜迴向之法。起能隨喜迴向法想。於所隨
T0220_.07.0792b24: 喜迴向之法。起所隨喜迴向法想。而起隨喜
T0220_.07.0792b25: 迴向無上正等菩提。是菩薩摩訶薩所起隨
T0220_.07.0792b26: 喜迴向之心。則便墮於想心見倒。所起隨喜
T0220_.07.0792b27: 迴向皆邪。菩薩應知方便遠離。復次善現。若
T0220_.07.0792b28: 菩薩摩訶薩普於未來斷諸有路絶戲論道。
T0220_.07.0792b29: 諸佛世尊從初發心乃至證得所求無上正等
T0220_.07.0792c01: 菩提。展轉乃至入無餘依般涅槃界。如是乃
T0220_.07.0792c02: 至正法滅已。於其中間所有諸佛波羅蜜多相
T0220_.07.0792c03: 應善根。若佛世尊授菩薩記波羅蜜多相應善
T0220_.07.0792c04: 根。若佛世尊授獨覺記觀察縁起相應善根。
T0220_.07.0792c05: 若佛世尊授聲聞記彼所發起施性戒性修性
T0220_.07.0792c06: 善根。若有學位一切有漏無漏善根。若無學
T0220_.07.0792c07: 位無漏善根。若佛世尊戒蘊定蘊慧蘊解脱蘊
T0220_.07.0792c08: 解脱＊智見蘊。若爲利樂一切有情大慈大悲
T0220_.07.0792c09: 大喜大捨。若餘無量無數佛法。若佛世尊宣
T0220_.07.0792c10: 説正法。若於正法精勤修學勝解安住彼諸
T0220_.07.0792c11: 善根。若於正法諸異生類所種善根。若諸天
T0220_.07.0792c12: 龍阿素洛等聽聞正法及聞法已所種善根。
T0220_.07.0792c13: 乃至傍生聽聞正法及聞法已所種善根。若
T0220_.07.0792c14: 佛世尊般涅槃後諸人天等所種善根。如是
T0220_.07.0792c15: 一切合集稱量。現前發起最尊最勝最上最
T0220_.07.0792c16: 妙隨喜之心。復持如是隨喜倶行諸福業事。
T0220_.07.0792c17: 與諸有情平等共有迴向無上正等菩提。於
T0220_.07.0792c18: 如是時若正解了諸能隨喜迴向之法盡滅離
T0220_.07.0792c19: 變。諸所隨喜迴向之法自性皆空。雖如是知
T0220_.07.0792c20: 而能隨喜迴向無上正等菩提。復於是時若正
T0220_.07.0792c21: 解了都無有法可能隨喜迴向於法。何以故。
T0220_.07.0792c22: 以一切法自性皆空。空中都無能所隨喜迴
T0220_.07.0792c23: 向法故。雖如是知而能隨喜迴向無上正等
T0220_.07.0792c24: 菩提。是菩薩摩訶薩便能不墮想心見倒。所
T0220_.07.0792c25: 以者何。是菩薩摩訶薩於隨喜心及所隨喜
T0220_.07.0792c26: 功徳善根不生執著。於迴向心及所迴向無
T0220_.07.0792c27: 上菩提亦不執著。由無執著不墮顛倒。如是
T0220_.07.0792c28: 菩薩所起隨喜迴向之心。名正無上隨喜迴
T0220_.07.0792c29: 向。遠離一切虚妄分別。若菩薩摩訶薩於能
T0220_.07.0793a01: 隨喜迴向之法。起能隨喜迴向法想。於所隨
T0220_.07.0793a02: 喜迴向之法。起所隨喜迴向法想。而起隨喜
T0220_.07.0793a03: 迴向無上正等菩提。是菩薩摩訶薩所起隨喜
T0220_.07.0793a04: 迴向之心。則便墮於想心見倒。所起隨喜迴
T0220_.07.0793a05: 向皆邪。菩薩應知方便遠離。復次善現。若菩
T0220_.07.0793a06: 薩摩訶薩普於現在斷諸有路絶戲論道。諸
T0220_.07.0793a07: 佛世尊從初發心乃至證得所求無上正等菩
T0220_.07.0793a08: 提。展轉乃至入無餘依般涅槃界。如是乃至
T0220_.07.0793a09: 正法滅已。於其中間所有諸佛波羅蜜多相
T0220_.07.0793a10: 應善根。若佛世尊授菩薩記波羅蜜多相應
T0220_.07.0793a11: 善根。若佛世尊授獨覺記觀察縁起相應善
T0220_.07.0793a12: 根。若佛世尊授聲聞記彼所發起施性戒性
T0220_.07.0793a13: 修性善根。若有學位一切有漏無漏善根。若
T0220_.07.0793a14: 無學位無漏善根。若佛世尊戒蘊定蘊慧蘊
T0220_.07.0793a15: 解脱蘊解脱＊智見蘊。若爲利樂一切有情大
T0220_.07.0793a16: 慈大悲大喜大捨。若餘無量無數佛法。若佛
T0220_.07.0793a17: 世尊宣説正法。若於正法精勤修學勝解安
T0220_.07.0793a18: 住彼諸善根。若於正法諸異生類所種善根。
T0220_.07.0793a19: 若諸天龍阿素洛等聽聞正法及聞法已所種
T0220_.07.0793a20: 善根。乃至傍生聽聞正法及聞法已所種善
T0220_.07.0793a21: 根。若佛世尊般涅槃後諸人天等所種善根
T0220_.07.0793a22: 如是一切合集稱量。現前發起最尊最勝最上
T0220_.07.0793a23: 最妙隨喜之心。復持如是隨喜倶行諸福業
T0220_.07.0793a24: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0793a25: 於如是時若正解了諸能隨喜迴向之法。盡滅
T0220_.07.0793a26: 離變。諸所隨喜迴向之法自性皆空。雖如是
T0220_.07.0793a27: 知而能隨喜迴向無上正等菩提。復於是時
T0220_.07.0793a28: 若正解了都無有法可能隨喜迴向於法。何
T0220_.07.0793a29: 以故。以一切法自性皆空。空中都無能所隨
T0220_.07.0793b01: 喜迴向法故。雖如是知而能隨喜迴向無上
T0220_.07.0793b02: 正等菩提。是菩薩摩訶薩便能不墮想心見
T0220_.07.0793b03: 倒。所以者何。是菩薩摩訶薩於隨喜心及所
T0220_.07.0793b04: 隨喜功徳善根不生執著。於迴向心及所迴
T0220_.07.0793b05: 向無上菩提亦不執著。由無執著不墮顛倒。
T0220_.07.0793b06: 如是菩薩所起隨喜迴向之心。名正無上隨
T0220_.07.0793b07: 喜迴向。遠離一切虚妄分別。若菩薩摩訶薩
T0220_.07.0793b08: 於能隨喜迴向之法。起能隨喜迴向法想。於
T0220_.07.0793b09: 所隨喜迴向之法。起所隨喜迴向法想。而起
T0220_.07.0793b10: 隨喜迴向無上正等菩提。是菩薩摩訶薩所
T0220_.07.0793b11: 起隨喜迴向之心。則便墮於想心見倒。所起
T0220_.07.0793b12: 隨喜迴向皆邪。菩薩應知方便遠離。復次善
T0220_.07.0793b13: 現。若菩薩摩訶薩普於過去未來現在斷諸
T0220_.07.0793b14: 有路絶戲論道。諸佛世尊從初發心乃至證得
T0220_.07.0793b15: 所求無上正等菩提。展轉乃至入無餘依般
T0220_.07.0793b16: 涅槃界。如是乃至正法滅已。於其中間所有
T0220_.07.0793b17: 諸佛波羅蜜多相應善根。若佛世尊授菩薩
T0220_.07.0793b18: 記波羅蜜多相應善根。若佛世尊授獨覺記
T0220_.07.0793b19: 觀察縁起相應善根。若佛世尊授聲聞記彼
T0220_.07.0793b20: 所發起施性戒性修性善根。若有學位一切
T0220_.07.0793b21: 有漏無漏善根。若無學位無漏善根。若佛世
T0220_.07.0793b22: 尊戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若爲
T0220_.07.0793b23: 利樂一切有情大慈大悲大喜大捨。若餘無
T0220_.07.0793b24: 量無數佛法。若佛世尊宣説正法。若於正法
T0220_.07.0793b25: 精勤修學勝解安住彼諸善根。若於正法諸
T0220_.07.0793b26: 異生類所種善根。若諸天龍阿素洛等聽聞
T0220_.07.0793b27: 正法及聞法已所種善根。乃至傍生聽聞正
T0220_.07.0793b28: 法及聞法已所種善根。若佛世尊般涅槃後
T0220_.07.0793b29: 諸人天等所種善根。如是一切合集稱量。現
T0220_.07.0793c01: 前發起最尊最勝最上最妙隨喜之心。復持
T0220_.07.0793c02: 如是隨喜倶行諸福業事。與諸有情平等共
T0220_.07.0793c03: 有迴向無上正等菩提。於如是時若正解了諸
T0220_.07.0793c04: 餘隨喜迴向之法盡滅離變。諸所隨喜迴向
T0220_.07.0793c05: 之法自性皆空。雖如是知而能隨喜迴向無
T0220_.07.0793c06: 上正等菩提。復於是時若正解了都無有法
T0220_.07.0793c07: 可能隨喜迴向於法。何以故。以一切法自性
T0220_.07.0793c08: 皆空。空中都無能所隨喜迴向法故。雖如是
T0220_.07.0793c09: 知而能隨喜迴向無上正等菩提。是菩薩摩
T0220_.07.0793c10: 訶薩便能不墮想心見倒。所以者何。是菩薩
T0220_.07.0793c11: 摩訶薩於隨喜心及所隨喜功徳善根不生執
T0220_.07.0793c12: 著。於迴向心及所迴向無上菩提亦不執著。
T0220_.07.0793c13: 由不執著不墮顛倒。如是菩薩所起隨喜迴向
T0220_.07.0793c14: 之心。名正無上隨喜迴向。遠離一切虚妄分別
T0220_.07.0793c15: 若菩薩摩訶薩於能隨喜迴向之法。起所隨
T0220_.07.0793c16: 喜迴向法想。於所隨喜迴向之法。起所隨喜
T0220_.07.0793c17: 迴向法想。而起隨喜迴向無上正等菩提。是
T0220_.07.0793c18: 菩薩摩訶薩所起隨喜迴向之心。則便墮於
T0220_.07.0793c19: 想心見倒。所起隨喜迴向皆邪。菩薩應知方
T0220_.07.0793c20: 便遠離。復次善現。若菩薩摩訶薩於所修作
T0220_.07.0793c21: 諸福業事。如實了知遠離寂靜。於能隨喜迴
T0220_.07.0793c22: 向之心。亦如實知遠離寂靜。如是知已行深
T0220_.07.0793c23: 般若波羅蜜多。於諸法中都無取著。而起隨
T0220_.07.0793c24: 喜迴向無上正等菩提。是菩薩摩訶薩所起隨
T0220_.07.0793c25: 喜迴向之心。則不墮於想心見倒。若菩薩摩
T0220_.07.0793c26: 訶薩於所修作諸福業事。不如實知遠離寂
T0220_.07.0793c27: 靜。於能隨喜迴向之心。亦不能知遠離寂靜。
T0220_.07.0793c28: 於一切法執著諸相而起隨喜迴向無上正等。
T0220_.07.0793c29: 菩提。是菩薩摩訶薩所起隨喜迴向之心。則
T0220_.07.0794a01: 便墮於想心見倒。復次善現。若菩薩摩訶薩
T0220_.07.0794a02: 於已滅度諸佛世尊及諸弟子功徳善根。若
T0220_.07.0794a03: 欲發起隨喜迴向無上正等菩提心者。應作
T0220_.07.0794a04: 是念。如佛世尊及諸弟子皆已滅度自性非
T0220_.07.0794a05: 有功徳善根。亦復如是。我所發起隨喜迴向
T0220_.07.0794a06: 無上正等菩提之心及所迴向無上菩提。性
T0220_.07.0794a07: 相亦爾都不可得。如是知已於諸善根。發生
T0220_.07.0794a08: 隨喜迴向無上正等菩提。便能不生想心見
T0220_.07.0794a09: 倒。名正隨喜迴向菩提。若菩薩摩訶薩以取
T0220_.07.0794a10: 相爲方便。行深般若波羅蜜多。於已滅度佛
T0220_.07.0794a11: 及弟子功徳善根。取相隨喜迴向菩提。是爲
T0220_.07.0794a12: 非善隨喜迴向。由斯便墮想心見倒。若菩薩
T0220_.07.0794a13: 摩訶薩不取相爲方便。行深般若波羅蜜多。
T0220_.07.0794a14: 於已滅度佛及弟子功徳善根。離相隨喜迴
T0220_.07.0794a15: 向無上正等菩提。是名爲善隨喜迴向。由斯
T0220_.07.0794a16: 不墮想心見倒
T0220_.07.0794a17: 爾時慈氏菩薩摩訶薩問具壽善現言。大徳。
T0220_.07.0794a18: 云何菩薩摩訶薩於諸如來應正等覺及弟子
T0220_.07.0794a19: 衆功徳善根。隨喜倶行福業事等。皆不取相
T0220_.07.0794a20: 而能隨喜迴向無上正等菩提。善現答言。應
T0220_.07.0794a21: 知菩薩摩訶薩所學般若波羅蜜多。有如是
T0220_.07.0794a22: 等方便善巧。雖不取相而所作成。非離般
T0220_.07.0794a23: 若波羅蜜多。有能正起隨喜迴向。是故菩薩
T0220_.07.0794a24: 摩訶薩衆欲成所作應學般若波羅蜜多。慈
T0220_.07.0794a25: 氏菩薩摩訶薩言。大徳善現。莫作是説。所以
T0220_.07.0794a26: 者何。以甚深般若波羅蜜多中諸佛世尊并
T0220_.07.0794a27: 弟子衆及所成就功徳善根。皆無所有都不
T0220_.07.0794a28: 可得。所作隨喜諸福業事。發心迴向無上菩
T0220_.07.0794a29: 提亦無所有都不可得。此中菩薩摩訶薩行
T0220_.07.0794b01: 深般若波羅蜜多時。應作是觀。過去諸佛及
T0220_.07.0794b02: 弟子衆功徳善根性皆已滅。所作隨喜諸福
T0220_.07.0794b03: 業事發心迴向無上菩提性皆寂滅。我若於
T0220_.07.0794b04: 彼諸佛世尊及弟子衆功徳善根。取相分別
T0220_.07.0794b05: 及於所作隨喜倶行諸福業事。發心迴向無
T0220_.07.0794b06: 上菩提取相分別。以是取相分別方便發生
T0220_.07.0794b07: 隨喜迴向無上正等菩提。諸佛世尊皆所不
T0220_.07.0794b08: 許。所以者何。於已滅度諸佛世尊及弟子等
T0220_.07.0794b09: 取相分別隨喜迴向無上菩提。是則名爲大有
T0220_.07.0794b10: 所得。過去已滅無所有故。未來現在佛弟子
T0220_.07.0794b11: 等未至不住亦不可得。若不可得非取相境。
T0220_.07.0794b12: 若取其相發生隨喜迴向菩提便墮顛倒。若
T0220_.07.0794b13: 有失念而取相者。當知非善隨喜迴向。要不
T0220_.07.0794b14: 取相無所分別。乃名爲善隨喜迴向。是故菩
T0220_.07.0794b15: 薩摩訶薩衆應學般若波羅蜜多方便善巧。
T0220_.07.0794b16: 由此方便善巧勢力。能正發生隨喜迴向。若
T0220_.07.0794b17: 菩薩摩訶薩欲學如是方便善巧。應於般若
T0220_.07.0794b18: 波羅蜜多數數聽聞受持讀誦。令善通利如
T0220_.07.0794b19: 理思惟。勤請問師甚深義趣。所以者何。若不
T0220_.07.0794b20: 依止甚深般若波羅蜜多。終不能得方便善
T0220_.07.0794b21: 巧。若無如是方便善巧。能正發生隨喜迴向
T0220_.07.0794b22: 無有是處。何以故。於過去佛及弟子衆諸功
T0220_.07.0794b23: 徳等取相分別隨喜迴向。諸佛世尊皆不隨
T0220_.07.0794b24: 喜。是故菩薩摩訶薩衆欲於諸佛及諸弟子
T0220_.07.0794b25: 功徳善根正發隨喜迴向無上正等菩提。不
T0220_.07.0794b26: 應於中起有所得取相分別隨喜迴向。若於
T0220_.07.0794b27: 其中起有所得取相分別隨喜迴向。佛不説
T0220_.07.0794b28: 彼有大義利。所以者何。如是隨喜迴向之心
T0220_.07.0794b29: 妄想分別名雜毒故。如有飮食雖具上妙色
T0220_.07.0794c01: 香美味而雜毒藥。愚夫淺識貪取噉之。初雖
T0220_.07.0794c02: 適意歡喜快樂。而後食消備受衆苦。或便致
T0220_.07.0794c03: 死若近失命。如是一類補特伽羅。不善受持
T0220_.07.0794c04: 不善觀察甚深般若波羅蜜多文句義理。不
T0220_.07.0794c05: 善讀誦不善通達甚深義趣。而告大乘種性
T0220_.07.0794c06: 者曰。來善男子。汝於過去未來現在諸佛世
T0220_.07.0794c07: 尊。戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。及餘
T0220_.07.0794c08: 無量無邊功徳。若佛弟子於諸佛所種諸善
T0220_.07.0794c09: 根。若佛世尊授諸菩薩無上正等大菩提記。
T0220_.07.0794c10: 彼諸菩薩所種善根。若佛世尊授諸獨覺及
T0220_.07.0794c11: 聲聞記。彼有情類所種善根。若諸天人阿素
T0220_.07.0794c12: 洛等於諸佛所乃至正法未滅盡來所種善
T0220_.07.0794c13: 根。若善男子善女人等所種善根。及有於他
T0220_.07.0794c14: 所成功徳發生隨喜迴向善根。如是一切合
T0220_.07.0794c15: 集稱量。現前隨喜與諸有情平等共有迴向
T0220_.07.0794c16: 無上正等菩提。如是所説隨喜迴向。以有所
T0220_.07.0794c17: 得取相分別而爲方便。譬如世間雜毒飮食
T0220_.07.0794c18: 初益後損故。此非善隨喜迴向。所以者何。以
T0220_.07.0794c19: 有所得取相分別。發起隨喜迴向之心皆雜
T0220_.07.0794c20: 毒故。菩薩種性補特伽羅。不應隨彼所説而
T0220_.07.0794c21: 學。是故大徳。應説云何住菩薩乘善男子等。
T0220_.07.0794c22: 應 於三世十方諸佛及弟子等功徳善根隨
T0220_.07.0794c23: 喜迴向。可説名爲無毒妙善隨喜迴向。具壽
T0220_.07.0794c24: 善現答慈氏言。住菩薩乘善男子等。行深般
T0220_.07.0794c25: 若波羅蜜多。欲不謗佛而發隨喜迴向心者
T0220_.07.0794c26: 應作是念。如諸如來應正等覺無障佛眼通
T0220_.07.0794c27: 達遍知功徳善根。有如是性。有如是相。有如
T0220_.07.0794c28: 是法而可隨喜。我今亦應如是隨喜。如諸如
T0220_.07.0794c29: 來應正等覺無障佛眼通達遍知。應以如是
T0220_.07.0795a01: 諸福業事迴向無上正等菩提。我今亦應如
T0220_.07.0795a02: 是迴向。住菩薩乘諸善男子善女人等。於諸
T0220_.07.0795a03: 如來應正等覺及弟子等功徳善根。應作如
T0220_.07.0795a04: 是隨喜迴向。若作如是隨喜迴向則不謗佛。
T0220_.07.0795a05: 諸佛世尊同所隨喜。是菩薩摩訶薩如是隨
T0220_.07.0795a06: 喜迴向之心。不雜衆毒離諸過咎。名正名善
T0220_.07.0795a07: 隨喜迴向。稱眞法界意樂勝解倶善圓滿。復
T0220_.07.0795a08: 次大士。住菩薩乘諸善男子善女人等。行深
T0220_.07.0795a09: 般若波羅蜜多。於諸如來應正等覺及弟子
T0220_.07.0795a10: 等功徳善根。應作如是隨喜迴向。如我戒蘊
T0220_.07.0795a11: 定蘊慧蘊解脱蘊解脱＊智見蘊及諸餘法。不
T0220_.07.0795a12: 墮三界非三世攝。隨喜迴向亦應如是。所以
T0220_.07.0795a13: 者何。如彼諸法自性空故。不墮三界非三世
T0220_.07.0795a14: 攝。隨喜迴向亦復如是。謂諸如來自性空故。
T0220_.07.0795a15: 不墮三界非三世攝。諸佛功徳自性空故。不
T0220_.07.0795a16: 墮三界非三世攝。聲聞獨覺及人天等自性
T0220_.07.0795a17: 空故。不墮三界非三世攝。彼諸善根自性空
T0220_.07.0795a18: 故。不墮三界非三世攝。於彼隨喜自性空故。
T0220_.07.0795a19: 不墮三界非三世攝。所迴向法自性空故。不
T0220_.07.0795a20: 墮三界非三世攝。能迴向者自性空故。不墮
T0220_.07.0795a21: 三界非三世攝。若菩薩摩訶薩行深般若波
T0220_.07.0795a22: 羅蜜多時。如實了知諸法性相。不墮三界非
T0220_.07.0795a23: 三世攝。若不墮三界非三世攝。即不可以彼
T0220_.07.0795a24: 有相爲方便有所得爲方便發生隨喜迴向無
T0220_.07.0795a25: 上正等菩提。所以者何。以一切法自性不生。
T0220_.07.0795a26: 若法不生則無所有。不可以彼無所有法隨
T0220_.07.0795a27: 喜迴向。無所有故。是菩薩摩訶薩如是隨喜
T0220_.07.0795a28: 迴向無上正等菩提。不雜衆毒無所失壞。名
T0220_.07.0795a29: 大迴向無墮無攝稱眞法界究竟圓滿。住菩
T0220_.07.0795b01: 薩乘諸善男子善女人等。若以有相而爲方
T0220_.07.0795b02: 便。或有所得而爲方便。於諸如來及弟子等
T0220_.07.0795b03: 功徳善根。發生隨喜迴向之心。當知是邪隨
T0220_.07.0795b04: 喜迴向。此邪隨喜迴向之心。諸佛世尊所不
T0220_.07.0795b05: 稱讃。若菩薩摩訶薩行深般若波羅蜜多時
T0220_.07.0795b06: 作如是念。如十方界一切如來應正等覺如
T0220_.07.0795b07: 實通達功徳善根。有如是法可依此法發生
T0220_.07.0795b08: 無倒隨喜迴向。我今亦應依如是法發生隨
T0220_.07.0795b09: 喜迴向無上正等菩提。是爲正發隨喜迴向。
T0220_.07.0795b10: 由斯定證無上菩提。轉妙法輪饒益一切
T0220_.07.0795b11: 爾時世尊讃善現曰。善哉善哉。汝今乃能爲
T0220_.07.0795b12: 諸菩薩摩訶薩等作大佛事。所以者何。汝爲
T0220_.07.0795b13: 菩薩摩訶薩等宣説無倒隨喜迴向。如諸如來
T0220_.07.0795b14: 應正等覺通達遍知諸善根等。有如是性。有
T0220_.07.0795b15: 如是相。有如是法。發生無倒隨喜迴向。如是
T0220_.07.0795b16: 隨喜迴向之心。稱眞法界究竟圓滿。汝今乃
T0220_.07.0795b17: 能如實宣説。善現當知。若善男子善女人等。
T0220_.07.0795b18: 方便教化殑伽沙數三千大千世界有情。皆
T0220_.07.0795b19: 令安住十善業道所獲功徳。是菩薩摩訶薩
T0220_.07.0795b20: 所起無倒隨喜迴向。於彼功徳爲最爲勝。爲
T0220_.07.0795b21: 尊爲高。爲妙爲微妙。爲上爲無上。無等無等
T0220_.07.0795b22: 等。復次善現。且置令住十善業道。若善男子
T0220_.07.0795b23: 善女人等。方便教化殑伽沙數三千大千世
T0220_.07.0795b24: 界有情。皆令安住四靜慮四無量四無色定五
T0220_.07.0795b25: 神通所獲功徳。是菩薩摩訶薩所起無倒隨
T0220_.07.0795b26: 喜迴向。於彼功徳爲最爲勝爲尊爲高爲妙爲
T0220_.07.0795b27: 微妙爲上爲無上無等無等等。復次善現。且
T0220_.07.0795b28: 置令住四靜慮等。若善男子善女人等。方便
T0220_.07.0795b29: 教化殑伽沙數三千大千世界有情。皆令安
T0220_.07.0795c01: 住預流果或一來果或不還果或阿羅漢果或
T0220_.07.0795c02: 獨覺菩提所獲功徳。是菩薩摩訶薩所起無
T0220_.07.0795c03: 倒隨喜迴向。於彼功徳爲最爲勝爲尊爲高
T0220_.07.0795c04: 爲妙爲微妙爲上爲無上無等無等等。復次
T0220_.07.0795c05: 善現。且置令住預流果等。假使如是殑伽
T0220_.07.0795c06: 沙數三千大千世界有情。皆成預流一來不
T0220_.07.0795c07: 還阿羅漢果獨覺菩提所有功徳。是菩薩摩
T0220_.07.0795c08: 訶薩所起無倒隨喜迴向。於彼功徳爲最爲
T0220_.07.0795c09: 勝爲尊爲高爲妙爲微妙爲上爲無上無等無
T0220_.07.0795c10: 等等。復次善現。且置如是預流果等所有功
T0220_.07.0795c11: 徳。假使十方殑伽沙數三千大千世界有情。
T0220_.07.0795c12: 皆發無上正等覺心。設有十方殑伽沙數三千
T0220_.07.0795c13: 大千世界有情。一一於彼諸菩薩所。皆以上
T0220_.07.0795c14: 妙衣服飮食臥具醫藥及無量種上妙樂具。
T0220_.07.0795c15: 經如殑伽沙數大劫。以有所得而爲方便。供
T0220_.07.0795c16: 養恭敬尊重讃歎。於意云何。是諸有情由此
T0220_.07.0795c17: 因縁得福多不。善現答言。甚多世尊。甚多善
T0220_.07.0795c18: 逝。如是福聚若有形色。十方各如殑伽沙界
T0220_.07.0795c19: 不能容受。佛告善現。如是如是如汝所説。若
T0220_.07.0795c20: 菩薩乘諸善男子善女人等。於諸如來應正
T0220_.07.0795c21: 等覺及弟子等功徳善根。發起無倒隨喜迴
T0220_.07.0795c22: 向。所獲功徳甚多於前無量無數算數譬喩
T0220_.07.0795c23: 所不能及。所以者何。此菩薩乘善男子等。所
T0220_.07.0795c24: 起無倒隨喜迴向。以無所得而爲方便。甚深
T0220_.07.0795c25: 般若波羅蜜多方便善巧所攝受故。稱法界
T0220_.07.0795c26: 故最勝無比。彼諸有情所獲福聚。以有所得
T0220_.07.0795c27: 爲方便故。於此所起隨喜迴向。百分不及一
T0220_.07.0795c28: 千分不及一乃至鄔波尼殺曇分亦不及一。
T0220_.07.0795c29: 爾時四大天王。各與眷屬二萬天子倶。頂禮
T0220_.07.0796a01: 佛足合掌恭敬白言。世尊。是菩薩摩訶薩所
T0220_.07.0796a02: 起無倒隨喜迴向。以無所得而爲方便。甚深
T0220_.07.0796a03: 般若波羅蜜多。方便善巧所攝受故。威力廣
T0220_.07.0796a04: 大稱眞法界。疾能證得一切智智。勝前所説
T0220_.07.0796a05: 有所得施。無量倍數不可爲比。時天帝釋乃
T0220_.07.0796a06: 至他化自在天王。各與眷屬十萬天子倶。皆
T0220_.07.0796a07: 持種種天妙華鬘。塗散等香。衣服瓔珞寶幢
T0220_.07.0796a08: 幡蓋衆妙珍奇。奏天樂音以奉施佛。供養恭
T0220_.07.0796a09: 敬尊重讃歎。頂禮佛足合掌白言。是菩薩摩
T0220_.07.0796a10: 訶薩所起無倒隨喜迴向。以無所得而爲方
T0220_.07.0796a11: 便。甚深般若波羅蜜多方便善巧所攝受故。
T0220_.07.0796a12: 威力廣大稱眞法界。疾能證得一切智智。勝
T0220_.07.0796a13: 前所説有所得施。無量倍數不可爲比。時大
T0220_.07.0796a14: 梵天廣説乃至色究竟天。各與無量百千天
T0220_.07.0796a15: 衆前詣佛所。頂禮＊佛足合掌恭敬倶發聲
T0220_.07.0796a16: 言。希有世尊。甚奇善逝。是菩薩摩訶薩所起
T0220_.07.0796a17: 無倒隨喜迴向。以無所得而爲方便。甚深般
T0220_.07.0796a18: 若波羅蜜多方便善巧所攝受故。威力廣大
T0220_.07.0796a19: 稱眞法界。疾能證得一切智智。勝前所説有
T0220_.07.0796a20: 所得施。無量倍數不可爲比
T0220_.07.0796a21: 大般若波羅蜜多經卷第五百四十三
T0220_.07.0796a22:
T0220_.07.0796a23:
T0220_.07.0796a24:
T0220_.07.0796a25:
T0220_.07.0796a26: 十四
T0220_.07.0796a27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0796a28: 第四分隨喜迴向品第六之二
T0220_.07.0796a29: 爾時佛告淨居天等諸天衆言。且置十方殑
T0220_.07.0796b01: 伽沙數三千大千世界有情。皆發無上正等
T0220_.07.0796b02: 覺心。假使十方無邊世界一切有情。皆發無
T0220_.07.0796b03: 上正等覺心。設有十方無邊世界一切有情。
T0220_.07.0796b04: 一一於彼諸菩薩所。皆持上妙衣服飮食臥
T0220_.07.0796b05: 具醫藥及無量種上妙樂具。經如殑伽沙數
T0220_.07.0796b06: 大劫。以有所得而爲方便。供養恭敬尊重讃
T0220_.07.0796b07: 歎。若菩薩乘諸善男子善女人等。於諸如來
T0220_.07.0796b08: 應正等覺及弟子等功徳善根。發起無倒隨
T0220_.07.0796b09: 喜迴向。所獲功徳甚多於前。無量無數算數
T0220_.07.0796b10: 譬喩所不能及。所以者何。此菩薩乘善男子
T0220_.07.0796b11: 等。所起無倒隨喜迴向。以無所得而爲方便。
T0220_.07.0796b12: 甚深般若波羅蜜多方便善巧所攝受故。稱
T0220_.07.0796b13: 法界故最勝無比。彼諸有情所獲福聚。以有
T0220_.07.0796b14: 所得爲方便故。於此所起隨喜迴向。百分不
T0220_.07.0796b15: 及一千分不及一乃至鄔波尼殺曇分亦不及
T0220_.07.0796b16: 一。諸天當知。且置是事。假使十方殑伽沙數
T0220_.07.0796b17: 三千大千世界有情。皆發無上正等覺心。普
T0220_.07.0796b18: 於過去未來現在一切如來應正等覺所有戒
T0220_.07.0796b19: 蘊定蘊慧蘊解脱蘊解脱智見蘊及餘無量
T0220_.07.0796b20: 無邊佛法。若諸弟子所有善根。若餘有情已
T0220_.07.0796b21: 集當集現集善根。如是一切合集稱量。以有
T0220_.07.0796b22: 相有所得爲方便。現前隨喜迴向無上正等
T0220_.07.0796b23: 菩提。若菩薩乘善男子等。發趣無上正等菩
T0220_.07.0796b24: 提。普於過去未來現在一切如來應正等覺
T0220_.07.0796b25: 所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊及
T0220_.07.0796b26: 餘無量無邊佛法。若諸弟子所有善根。若餘
T0220_.07.0796b27: 有情已集當集現集善根。如是一切合集稱
T0220_.07.0796b28: 量。現前發起最尊最勝最上最妙不可思議
T0220_.07.0796b29: 不可稱量無上無等隨喜倶行諸福業事。復
T0220_.07.0796c01: 持如是隨喜倶行諸福業事。與諸有情平等
T0220_.07.0796c02: 共有迴向無上正等菩提。如是所起隨喜迴
T0220_.07.0796c03: 向。於前所起隨喜迴向。百倍爲勝千倍爲勝
T0220_.07.0796c04: 乃至鄔波尼殺曇倍亦復爲勝。所以者何。如
T0220_.07.0796c05: 是所起隨喜迴向。無相無得而爲方便。彼前
T0220_.07.0796c06: 所起隨喜迴向有相有得爲方便故。爾時善
T0220_.07.0796c07: 現便白佛言。如世尊説若菩薩乘善男子等。
T0220_.07.0796c08: 發趣無上正等菩提。普於過去未來現在一
T0220_.07.0796c09: 切如來應正等覺及弟子等功徳善根。如是
T0220_.07.0796c10: 一切合集稱量。現前發起最尊最勝最上最
T0220_.07.0796c11: 妙不可思議不可稱量無上無等隨喜倶行諸
T0220_.07.0796c12: 福業事。復持如是隨喜倶行諸福業事。與諸
T0220_.07.0796c13: 有情平等共有迴向無上正等菩提。如是所
T0220_.07.0796c14: 起隨喜迴向。勝前所起隨喜迴向。乃至鄔波
T0220_.07.0796c15: 尼殺曇倍。世尊。齊何説後所起隨喜迴向。勝
T0220_.07.0796c16: 前所起隨喜迴向。乃至鄔波尼殺曇倍。佛告
T0220_.07.0796c17: 善現。是菩薩乘善男子等。於三世法不取不
T0220_.07.0796c18: 捨不矜不蔑。非有所得非無所得。無所分別
T0220_.07.0796c19: 無異分別。無所觀見無隨觀見。觀如是法皆
T0220_.07.0796c20: 是分別之所積集。達一切法無生無滅無去
T0220_.07.0796c21: 無來無集無散無入無出。此中無法已當現
T0220_.07.0796c22: 生。亦無有法已當現滅。我應如法眞如法界
T0220_.07.0796c23: 以無所得而爲方便。發生隨喜迴向無上正
T0220_.07.0796c24: 等菩提。善現當知。齊此所起隨喜迴向。勝前
T0220_.07.0796c25: 所起有所得想有所得見隨喜迴向。乃至鄔
T0220_.07.0796c26: 波尼殺曇倍。復次善現。住菩薩乘善男子等。
T0220_.07.0796c27: 欲於過去未來現在諸佛世尊及弟子等。布
T0220_.07.0796c28: 施淨戒安忍精進靜慮般若波羅蜜多相應善
T0220_.07.0796c29: 根。發生無倒隨喜迴向。應作是念。如眞解脱
T0220_.07.0797a01: 布施亦爾。如眞解脱淨戒亦爾。如眞解脱安
T0220_.07.0797a02: 忍亦爾。如眞解脱精進亦爾。如眞解脱靜慮
T0220_.07.0797a03: 亦爾。如眞解脱般若亦爾。如眞解脱戒蘊定
T0220_.07.0797a04: 蘊慧蘊解脱蘊解脱智見蘊亦爾。如眞解
T0220_.07.0797a05: 脱隨喜亦爾。如眞解脱隨喜倶行諸福業事
T0220_.07.0797a06: 亦爾。如眞解脱諸佛世尊獨覺亦爾。如眞解
T0220_.07.0797a07: 脱已般涅槃聲聞亦爾。如眞解脱過去已滅
T0220_.07.0797a08: 諸法亦爾。如眞解脱未來未生諸法亦爾。如
T0220_.07.0797a09: 眞解脱現在現轉諸法亦爾。如眞解脱過去
T0220_.07.0797a10: 諸佛弟子亦爾。如眞解脱未來諸佛弟子亦
T0220_.07.0797a11: 爾。如眞解脱現在十方無量無數無邊世界
T0220_.07.0797a12: 諸佛世尊弟子亦爾。如眞解脱一切功徳善
T0220_.07.0797a13: 根亦爾。如諸法性無縛無解無染無淨無起
T0220_.07.0797a14: 無盡無生無滅無取無捨。我於如是功徳善
T0220_.07.0797a15: 根現前隨喜。持此善根與諸有情。平等共有
T0220_.07.0797a16: 以無移轉及無失壞無相無得而爲方便。迴
T0220_.07.0797a17: 向無上正等菩提。如是隨喜迴向。非能隨喜
T0220_.07.0797a18: 迴向。無所隨喜所迴向故。如是所起隨喜迴
T0220_.07.0797a19: 向。非轉非息無生滅故。善現當知。是菩薩乘
T0220_.07.0797a20: 善男子等所起無倒隨喜迴向。勝前所起有
T0220_.07.0797a21: 相有得隨喜迴向。乃至鄔波尼殺曇倍。若菩
T0220_.07.0797a22: 薩摩訶薩成就如是隨喜迴向。疾證無上正
T0220_.07.0797a23: 等菩提
T0220_.07.0797a24: 復次善現。假使十方殑伽沙數三千大千世
T0220_.07.0797a25: 界有情。皆發無上正等覺心。發趣無上正等
T0220_.07.0797a26: 菩提。方便善巧修菩薩行。復有十方殑伽沙
T0220_.07.0797a27: 數三千大千世界有情。皆發無上正等覺心。
T0220_.07.0797a28: 發趣無上正等菩提。此諸菩薩一一於彼諸
T0220_.07.0797a29: 菩薩衆。皆持上妙衣服飮食臥具醫藥及無
T0220_.07.0797b01: 量種上妙樂具。經如殑伽沙等大劫。以有所
T0220_.07.0797b02: 得而爲方便。供養恭敬尊重讃歎。若菩薩摩
T0220_.07.0797b03: 訶薩甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0797b04: 故。普於過去未來現在諸佛世尊所有戒蘊
T0220_.07.0797b05: 定蘊慧蘊解脱蘊解脱＊智見蘊。若諸獨覺所
T0220_.07.0797b06: 有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若諸
T0220_.07.0797b07: 聲聞所有戒蘊定蘊慧蘊解脱蘊解脱＊智見
T0220_.07.0797b08: 蘊。若餘有情施戒修性三福業事。如是一切
T0220_.07.0797b09: 合集稱量。現前發起最尊最勝最上最妙不
T0220_.07.0797b10: 可思議不可稱量無上無等隨喜倶行諸福業
T0220_.07.0797b11: 事。復持如是隨喜倶行諸福業事。與諸有情
T0220_.07.0797b12: 平等共有迴向無上正等菩提。善現當知。如
T0220_.07.0797b13: 是菩薩隨喜迴向諸福業事勝前所説。諸菩
T0220_.07.0797b14: 薩衆以有所得而爲方便布施倶行諸福業
T0220_.07.0797b15: 事。百倍千倍乃至鄔波尼殺曇倍。所以者何。
T0220_.07.0797b16: 彼諸菩薩布施倶行諸福業事。以有所得而
T0220_.07.0797b17: 爲方便。如是菩薩隨喜迴向以無所得爲方便
T0220_.07.0797b18: 故。復次善現。且置十方殑伽沙數三千大千
T0220_.07.0797b19: 世界有情。皆發無上正等覺心。發趣無上
T0220_.07.0797b20: 正等菩提。諸菩薩衆以有所得而爲方便。布
T0220_.07.0797b21: 施倶行諸福業事。假使十方殑伽沙數三千
T0220_.07.0797b22: 大千世界有情。皆發無上正等覺心。發趣無
T0220_.07.0797b23: 上正等菩提。是諸菩薩各住殑伽沙數大劫。
T0220_.07.0797b24: 修身妙行。修語妙行。修意妙行。以有所得而
T0220_.07.0797b25: 爲方便受持淨戒。若菩薩摩訶薩甚深般若
T0220_.07.0797b26: 波羅蜜多方便善巧所攝受故。普於過去未
T0220_.07.0797b27: 來現在諸佛世尊所有戒蘊定蘊慧蘊解脱蘊
T0220_.07.0797b28: 解脱＊智見蘊。若諸獨覺所有戒蘊定蘊慧蘊
T0220_.07.0797b29: 解脱蘊解脱＊智見蘊。若諸聲聞所有戒蘊定
T0220_.07.0797c01: 蘊慧蘊解脱蘊解脱＊智見蘊。若餘有情施戒
T0220_.07.0797c02: 修性三福業事。如是一切合集稱量現前發
T0220_.07.0797c03: 起最尊最勝最上最妙不可思議不可稱量無
T0220_.07.0797c04: 上無等隨喜倶行諸福業事。復持如是隨喜
T0220_.07.0797c05: 倶行諸福業事。與諸有情平等共有迴向無
T0220_.07.0797c06: 上正等菩提。善現當知。如是菩薩隨喜迴向
T0220_.07.0797c07: 諸福業事。勝前所説諸菩薩衆以有所得而
T0220_.07.0797c08: 爲方便淨戒倶行諸福業事。百倍千倍乃至
T0220_.07.0797c09: 鄔波尼殺曇倍。所以者何。彼諸菩薩淨戒倶
T0220_.07.0797c10: 行諸福業事。以有所得而爲方便。如是菩薩
T0220_.07.0797c11: 隨喜迴向。以無所得爲方便故。復次善現。且
T0220_.07.0797c12: 置十方殑伽沙數三千大千世界有情。皆發
T0220_.07.0797c13: 無上正等覺心。發趣無上正等菩提。諸菩薩
T0220_.07.0797c14: 衆以有所得而爲方便淨戒倶行諸福業事。
T0220_.07.0797c15: 假使十方殑伽沙數三千大千世界有情。皆
T0220_.07.0797c16: 發無上正等覺心。發趣無上正等菩提。是諸
T0220_.07.0797c17: 菩薩各住殑伽沙數大劫。恒爲十方殑伽沙
T0220_.07.0797c18: 數三千大千世界有情。呵毀凌辱刀杖加害。
T0220_.07.0797c19: 以有所得而爲方便受行安忍。若菩薩摩訶
T0220_.07.0797c20: 薩甚深般若波羅蜜多方便善巧所攝受故。
T0220_.07.0797c21: 普於過去未來現在諸佛世尊所有戒蘊定蘊
T0220_.07.0797c22: 慧蘊解脱蘊解脱＊智見蘊。若諸獨覺所有
T0220_.07.0797c23: 戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若諸聲
T0220_.07.0797c24: 聞所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。
T0220_.07.0797c25: 若餘有情施戒修性三福業事。如是一切合
T0220_.07.0797c26: 集稱量。現前發起最尊最勝最上最妙不可
T0220_.07.0797c27: 思議不可稱量無上無等隨喜倶行諸福業事。
T0220_.07.0797c28: 復持如是隨喜倶行諸福業事。與諸有情平
T0220_.07.0797c29: 等共有迴向無上正等菩提。善現當知。如是
T0220_.07.0798a01: 菩薩隨喜迴向諸福業事。勝前所説諸菩薩
T0220_.07.0798a02: 衆以有所得而爲方便安忍倶行諸福業事。
T0220_.07.0798a03: 百倍千倍乃至鄔波尼殺曇倍。所以者何。彼
T0220_.07.0798a04: 諸菩薩安忍倶行諸福業事。以有所得而爲
T0220_.07.0798a05: 方便。如是菩薩隨喜迴向。以無所得爲方便
T0220_.07.0798a06: 故。復次善現。且置十方殑伽沙數三千大千
T0220_.07.0798a07: 世界有情。皆發無上正等覺心。發趣無上正
T0220_.07.0798a08: 等菩提。諸菩薩衆以有所得而爲方便。安忍
T0220_.07.0798a09: 倶行諸福業事。假使十方殑伽沙數三千大
T0220_.07.0798a10: 千世界有情。皆發無上正等覺心。發趣無上
T0220_.07.0798a11: 正等菩提。是諸菩薩各住殑伽沙數大劫。不
T0220_.07.0798a12: 坐不臥恒不睡眠。以有所得而爲方便受行
T0220_.07.0798a13: 精進。若菩薩摩訶薩甚深般若波羅蜜多方
T0220_.07.0798a14: 便善巧所攝受故。普於過去未來現在諸佛
T0220_.07.0798a15: 世尊所有戒蘊定蘊慧蘊解脱蘊解脱＊智見
T0220_.07.0798a16: 蘊。若諸獨覺所有戒蘊定蘊慧蘊解脱蘊解
T0220_.07.0798a17: 脱＊智見蘊。若諸聲聞所有戒蘊定蘊慧蘊解
T0220_.07.0798a18: 脱蘊解脱＊智見蘊。若餘有情施戒修性三福
T0220_.07.0798a19: 業事。如是一切合集稱量。現前發起最尊最
T0220_.07.0798a20: 勝最上最妙不可思議不可稱量無上無等隨
T0220_.07.0798a21: 喜倶行諸福業事。復持如是隨喜倶行諸福業
T0220_.07.0798a22: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0798a23: 善現當知。如是菩薩隨喜迴向諸福業事。勝
T0220_.07.0798a24: 前所説諸菩薩衆以有所得而爲方便精進倶
T0220_.07.0798a25: 行諸福業事。百倍千倍乃至鄔波尼殺曇倍。
T0220_.07.0798a26: 所以者何。彼諸菩薩精進倶行諸福業事。以
T0220_.07.0798a27: 有所得而爲方便。如是菩薩隨喜迴向。以無
T0220_.07.0798a28: 所得爲方便故。復次善現。且置十方殑伽沙
T0220_.07.0798a29: 數三千大千世界有情。皆發無上正等覺心。
T0220_.07.0798b01: 發趣無上正等菩提。諸菩薩衆以有所得而
T0220_.07.0798b02: 爲方便精進倶行諸福業事。假使十方殑伽
T0220_.07.0798b03: 沙數三千大千世界有情。皆發無上正等覺
T0220_.07.0798b04: 心。發趣無上正等菩提。是諸菩薩各住殑伽
T0220_.07.0798b05: 沙數大劫。離諸散動心住一縁。以有所得而
T0220_.07.0798b06: 爲方便受行靜慮。若菩薩摩訶薩甚深般若
T0220_.07.0798b07: 波羅蜜多方便善巧所攝受故。普於過去未
T0220_.07.0798b08: 來現在諸佛世尊所有戒蘊定蘊慧蘊解脱
T0220_.07.0798b09: 蘊解脱＊智見蘊。若諸獨覺所有戒蘊定蘊慧
T0220_.07.0798b10: 蘊解脱蘊解脱＊智見蘊。若諸聲聞所有戒蘊
T0220_.07.0798b11: 定蘊慧蘊解脱蘊解脱＊智見蘊。若餘有情施
T0220_.07.0798b12: 戒修性三福業事。如是一切合集稱量現前
T0220_.07.0798b13: 發起最尊最勝最上最妙不可思議不可稱
T0220_.07.0798b14: 量無上無等隨喜倶行諸福業事。復持如是
T0220_.07.0798b15: 隨喜倶行諸福業事。與諸有情平等共有迴
T0220_.07.0798b16: 向無上正等菩提。善現當知。如是菩薩隨喜
T0220_.07.0798b17: 迴向諸福業事。勝前所説諸菩薩衆以有所
T0220_.07.0798b18: 得而爲方便靜慮倶行諸福業事。百倍千倍
T0220_.07.0798b19: 乃至鄔波尼殺曇倍。所以者何。彼諸菩薩靜
T0220_.07.0798b20: 慮倶行諸福業事。以有所得而爲方便。如是
T0220_.07.0798b21: 菩薩隨喜迴向以無所得爲方便故。復次善
T0220_.07.0798b22: 現。且置十方殑伽沙數三千大千世界有情。
T0220_.07.0798b23: 皆發無上正等覺心。發趣無上正等菩提。諸
T0220_.07.0798b24: 菩薩衆以有所得而爲方便靜慮倶行諸福業
T0220_.07.0798b25: 事。假使十方殑伽沙數三千大千世界有情。
T0220_.07.0798b26: 皆發無上正等覺心。發趣無上正等菩提。是
T0220_.07.0798b27: 諸菩薩各住殑伽沙數大劫。思惟觀察諸法
T0220_.07.0798b28: 性相。以有所得而爲方便。受行般若及餘善
T0220_.07.0798b29: 根。若菩薩摩訶薩甚深般若波羅蜜多方便
T0220_.07.0798c01: 善巧所攝受故。普於過去未來現在諸佛世
T0220_.07.0798c02: 尊所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。
T0220_.07.0798c03: 若諸獨覺所有戒蘊定蘊慧蘊解脱蘊解脱
T0220_.07.0798c04: ＊智見蘊。若諸聲聞所有戒蘊定蘊慧蘊解脱
T0220_.07.0798c05: 蘊解脱＊智見蘊。若餘有情施戒修性三福業
T0220_.07.0798c06: 事。如是一切合集稱量現前發起最尊最勝
T0220_.07.0798c07: 最上最妙不可思議不可稱量無上無等隨喜
T0220_.07.0798c08: 倶行諸福業事。復持如是隨喜倶行諸福業
T0220_.07.0798c09: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0798c10: 善現當知。如是菩薩隨喜迴向諸福業事。勝
T0220_.07.0798c11: 前所説諸菩薩衆以有所得而爲方便般若及
T0220_.07.0798c12: 餘善根倶行諸福業事。百倍千倍乃至鄔波
T0220_.07.0798c13: 尼殺曇倍。所以者何。彼諸菩薩般若及餘善
T0220_.07.0798c14: 根倶行諸福業事。以有所得而爲方便。如是
T0220_.07.0798c15: 菩薩隨喜迴向。以無所得爲方便故
T0220_.07.0798c16: 第四分地獄品第七
T0220_.07.0798c17: 爾時舍利子白佛言。世尊。甚深般若波羅蜜
T0220_.07.0798c18: 多。當知即是一切智性。善能成辦一切智智。
T0220_.07.0798c19: 爾時佛告舍利子言。如是如是。如汝所説。時
T0220_.07.0798c20: 舍利子復白佛言。甚深般若波羅蜜多。能作
T0220_.07.0798c21: 照明皆應敬禮。世間諸法不能染汚。能遣昏
T0220_.07.0798c22: 翳能發光明能施利安恒爲上首。與諸盲者
T0220_.07.0798c23: 作淨眼目。與渉闇徒作明燈炬。引失道者令
T0220_.07.0798c24: 入正路。顯諸法性即薩婆若。示一切法無滅
T0220_.07.0798c25: 無生。是諸菩薩摩訶薩母。無依護者爲作依
T0220_.07.0798c26: 護。能除一切生死苦惱。開示諸法。無性爲性。
T0220_.07.0798c27: 能令諸佛具轉三轉十二行相無上法輪。世
T0220_.07.0798c28: 尊。諸菩薩摩訶薩於深般若波羅蜜多應云
T0220_.07.0798c29: 何住。爾時佛告舍利子言。諸菩薩摩訶薩於
T0220_.07.0799a01: 深般若波羅蜜多應如佛住。思惟敬事甚深
T0220_.07.0799a02: 般若波羅蜜多。應如思惟敬事於佛。時天帝
T0220_.07.0799a03: 釋竊作是念。今舍利子。何因何縁問佛斯事。
T0220_.07.0799a04: 念已便問舍利子言。以何因縁而作是問。時
T0220_.07.0799a05: 舍利子告帝釋言。前佛世尊説諸菩薩摩訶
T0220_.07.0799a06: 薩衆甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0799a07: 故。所起隨喜迴向倶行諸福業事。疾能證得
T0220_.07.0799a08: 一切智智。勝有所得諸菩薩等布施淨戒安
T0220_.07.0799a09: 忍精進靜慮般若及餘善根。由此因縁故問
T0220_.07.0799a10: 斯事。憍尸迦。如生盲衆若百若千。無淨眼者
T0220_.07.0799a11: 方便引導。近尚不能趣入正道。況能遠達豐
T0220_.07.0799a12: 樂大城。如是前五波羅蜜多諸生盲衆。若無
T0220_.07.0799a13: 般若波羅蜜多淨眼者導。尚不能趣菩薩正
T0220_.07.0799a14: 道況能證入薩婆若城。憍尸迦。布施等五波
T0220_.07.0799a15: 羅蜜多。要由般若波羅蜜多名有目者。復由
T0220_.07.0799a16: 般若波羅蜜多之所攝受名到彼岸。時舍利
T0220_.07.0799a17: 子復白佛言。云何菩薩摩訶薩引發般若波
T0220_.07.0799a18: 羅蜜多。佛告舍利子。諸菩薩摩訶薩引發般
T0220_.07.0799a19: 若波羅蜜多。如引發色受想行識。舍利子。如
T0220_.07.0799a20: 五取蘊不應引發。甚深般若波羅蜜多應知
T0220_.07.0799a21: 亦爾。舍利子。如五取蘊不引發故説名引發。
T0220_.07.0799a22: 甚深般若波羅蜜多亦復如是。不引發故説
T0220_.07.0799a23: 名引發。時舍利子復白佛言。諸菩薩摩訶薩
T0220_.07.0799a24: 如是引發甚深般若波羅蜜多爲成何法。佛
T0220_.07.0799a25: 告舍利子。諸菩薩摩訶薩如是引發甚深般
T0220_.07.0799a26: 若波羅蜜多。於一切法都無所成。於一切法
T0220_.07.0799a27: 無所成故。乃名般若波羅蜜多。時天帝釋便
T0220_.07.0799a28: 白佛言。甚深般若波羅蜜多豈不能成一切
T0220_.07.0799a29: 智智。爾時佛告天帝釋言。如是如是。如汝所
T0220_.07.0799b01: 説。甚深般若波羅蜜多亦不能成一切智智。
T0220_.07.0799b02: 何以故。憍尸迦。如有所得不能成故。如有名
T0220_.07.0799b03: 想不能成故。如有起造不能成故。時天帝釋
T0220_.07.0799b04: 復白佛言。甚深般若波羅蜜多。云何説成一
T0220_.07.0799b05: 切智智。爾時佛告天帝釋言。甚深般若波羅
T0220_.07.0799b06: 蜜多。於所引發一切智智無所成故説名爲
T0220_.07.0799b07: 成。時天帝釋復白佛言。甚奇世尊。希有善逝。
T0220_.07.0799b08: 甚深般若波羅蜜多。不爲生滅一切法故出
T0220_.07.0799b09: 現世間。不爲成壞一切法故出現世間。而與
T0220_.07.0799b10: 世間作大饒益
T0220_.07.0799b11: 爾時具壽善現便白佛言。世尊。若菩薩摩訶
T0220_.07.0799b12: 薩起如是想。甚深般若波羅蜜多。於一切法
T0220_.07.0799b13: 若生若滅若成若壞。是菩薩摩訶薩即便捨
T0220_.07.0799b14: 遠甚深般若波羅蜜多。佛告善現。如是如是。
T0220_.07.0799b15: 復有因縁。諸菩薩摩訶薩捨遠如是甚深般
T0220_.07.0799b16: 若波羅蜜多。謂起是想。甚深般若波羅蜜多
T0220_.07.0799b17: 無所有非眞實。不堅固不自在。是菩薩摩訶
T0220_.07.0799b18: 薩即便捨遠甚深般若波羅蜜多。所以者何。
T0220_.07.0799b19: 甚深般若波羅蜜多。非有非無。非虚非實非
T0220_.07.0799b20: 堅固非不堅固。非自在非不自在。於一切法
T0220_.07.0799b21: 無分別故。具壽善現復白佛言。佛説如是甚
T0220_.07.0799b22: 深般若波羅蜜多爲顯何法。佛告善現。我説
T0220_.07.0799b23: 如是甚深般若波羅蜜多都無所顯。所以者
T0220_.07.0799b24: 何。於此般若波羅蜜多甚深教中。不顯示色。
T0220_.07.0799b25: 亦不顯示受想行識。不顯示預流果。亦不顯
T0220_.07.0799b26: 示一來不還阿羅漢果獨覺菩提。亦不顯示
T0220_.07.0799b27: 一切菩薩摩訶薩行諸佛無上正等菩提。具
T0220_.07.0799b28: 壽善現復白佛言。甚深般若波羅蜜多。即是
T0220_.07.0799b29: 廣大波羅蜜多。佛告善現。汝縁何意作如是
T0220_.07.0799c01: 説。甚深般若波羅蜜多即是廣大波羅蜜多。
T0220_.07.0799c02: 善現答言。甚深般若波羅蜜多。於色不作大
T0220_.07.0799c03: 不作小。於受想行識亦不作大不作小。於色
T0220_.07.0799c04: 不作集不作散。於受想行識亦不作集不作
T0220_.07.0799c05: 散。於色不作有力不作無力。於受想行識亦
T0220_.07.0799c06: 不作有力不作無力。如是乃至於諸如來應
T0220_.07.0799c07: 正等覺不作大不作小。於佛所得一切智智
T0220_.07.0799c08: 亦不作大不作小。於諸如來應正等覺不作
T0220_.07.0799c09: 集不作散。於佛所得一切智智亦不作集不
T0220_.07.0799c10: 作散。於諸如來應正等覺不作有力不作無
T0220_.07.0799c11: 力。於佛所得一切智智亦不作有力不作無
T0220_.07.0799c12: 力。所以者何。五蘊乃至一切智智。非大非小
T0220_.07.0799c13: 非集非散非有力非無力。以一切法自性空
T0220_.07.0799c14: 故。若菩薩摩訶薩起如是想。非行般若波羅
T0220_.07.0799c15: 蜜多。所以者何。如是諸想非深般若波羅蜜
T0220_.07.0799c16: 多等流果故。甚深般若波羅蜜多無如是想。
T0220_.07.0799c17: 我當度脱若干有情入無餘依般涅槃界。若
T0220_.07.0799c18: 有此想是則名爲大。有所得非有所得能有
T0220_.07.0799c19: 所辦。所以者何。有情無生故當知般若波羅
T0220_.07.0799c20: 蜜多亦無生。有情無自性故當知般若波羅
T0220_.07.0799c21: 蜜多亦無自性。有情遠離故當知般若波羅
T0220_.07.0799c22: 蜜多亦遠離。有情不可思議故當知般若波
T0220_.07.0799c23: 羅蜜多亦不可思議。有情無壞法故當知般
T0220_.07.0799c24: 若波羅蜜多亦無壞法。有情無覺知故當知
T0220_.07.0799c25: 般若波羅蜜多亦無覺知。有情如義無證覺
T0220_.07.0799c26: 故當知般若波羅蜜多如義亦無證覺。有情
T0220_.07.0799c27: 力不成就故當知般若波羅蜜多力亦不成
T0220_.07.0799c28: 就。世尊。我縁此意故作是説。甚深般若波羅
T0220_.07.0799c29: 蜜多即是廣大波羅蜜多。所以者何。甚深般
T0220_.07.0800a01: 若波羅蜜多辨大事故。爾時舍利子白佛言。
T0220_.07.0800a02: 世尊。若菩薩摩訶薩於深般若波羅蜜多。能
T0220_.07.0800a03: 深信解無礙無惑亦不迷謬。是菩薩摩訶薩
T0220_.07.0800a04: 從何處沒來生此間。行深般若波羅蜜多已
T0220_.07.0800a05: 經幾時。於深法義能隨覺了。佛告舍利子。是
T0220_.07.0800a06: 菩薩摩訶薩從十方界所事諸佛法會中沒來
T0220_.07.0800a07: 生此間。是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0800a08: 已經無量無數大劫。於深法義能隨覺了。所
T0220_.07.0800a09: 以者何。若菩薩摩訶薩從他方界所事諸佛
T0220_.07.0800a10: 法會中沒來生此者。是菩薩摩訶薩已多親
T0220_.07.0800a11: 近諸佛世尊。曾問此中甚深法義。於深般若
T0220_.07.0800a12: 波羅蜜多。若見若聞便作是念。我今見佛聞
T0220_.07.0800a13: 佛所説。由此因縁若聞宣説甚深般若波羅
T0220_.07.0800a14: 蜜多。屬耳聽聞恭敬信受。於深法義斷諸疑
T0220_.07.0800a15: 惑。舍利子。是菩薩摩訶薩已曾供養無量諸
T0220_.07.0800a16: 佛。行深般若波羅蜜多。已經多劫故於今生
T0220_.07.0800a17: 能辦是事。爾時善現便白佛言。甚深般若波
T0220_.07.0800a18: 羅蜜多。爲可聽聞。爲可觀察。爲可引發。爲可
T0220_.07.0800a19: 憶念。爲可示現是此是彼。爲可顯了處時差
T0220_.07.0800a20: 別。爲可宣説諸行状相。顯示般若波羅蜜多
T0220_.07.0800a21: 甚深義不。佛言不也。善現當知。甚深般若波
T0220_.07.0800a22: 羅蜜多。非蘊界處自性差別可能顯示。所以
T0220_.07.0800a23: 者何。以一切法畢竟遠離。非遠離法可能顯
T0220_.07.0800a24: 示甚深般若波羅蜜多。善現當知。甚深般若
T0220_.07.0800a25: 波羅蜜多。離蘊界處亦不能覺。所以者何。即
T0220_.07.0800a26: 蘊界處能覺諸法畢竟遠離説名般若波羅蜜
T0220_.07.0800a27: 多。是故般若波羅蜜多。與蘊界處無二無別。
T0220_.07.0800a28: 善現當知。即一切法畢竟空故。性遠離故。永
T0220_.07.0800a29: 寂靜故名不可得。即不可得説名般若波羅
T0220_.07.0800b01: 蜜多。善現當知。若時無想亦無等想施設言
T0220_.07.0800b02: 説是時名爲甚深般若波羅蜜多
T0220_.07.0800b03: 具壽善現復白佛言。諸菩薩摩訶薩積行久
T0220_.07.0800b04: 如。能勤修學甚深般若波羅蜜多。佛告善現。
T0220_.07.0800b05: 此應分別以諸菩薩根差別故。善現當知。有
T0220_.07.0800b06: 菩薩摩訶薩從初發心遇眞善友方便攝受。
T0220_.07.0800b07: 即能修學甚深般若波羅蜜多。是菩薩摩訶
T0220_.07.0800b08: 薩有方便善巧故不謗正法。不見諸法有増
T0220_.07.0800b09: 有減。常不遠離菩薩正行。常不遠離諸佛菩
T0220_.07.0800b10: 薩。恒種善根身心清淨。嚴淨佛土成熟有情。
T0220_.07.0800b11: 疾能證得一切智智。有菩薩乘善男子等。雖
T0220_.07.0800b12: 曾得見多百千佛。於諸佛所修行梵行。而有
T0220_.07.0800b13: 所得爲方便故。不能修學甚深般若波羅蜜
T0220_.07.0800b14: 多。聞説如是甚深般若波羅蜜多。不生信解
T0220_.07.0800b15: 即便捨去。所以者何。是菩薩乘善男子等。過
T0220_.07.0800b16: 去佛所曾聞宣説甚深般若波羅蜜多不生恭
T0220_.07.0800b17: 敬。不恭敬故不數聽聞。不數聞故不能親近。
T0220_.07.0800b18: 不親近故不能請問。不請問故不能信解。不
T0220_.07.0800b19: 信解故捨衆而去。由此因縁造作増長匱正
T0220_.07.0800b20: 法業。由宿習力今聞説此甚深般若波羅蜜
T0220_.07.0800b21: 多。還復捨去不生恭敬不能信受。不信受故
T0220_.07.0800b22: 若身若心皆不和合。不和合故於此般若波
T0220_.07.0800b23: 羅蜜多甚深義趣不能解了。彼於般若波羅
T0220_.07.0800b24: 蜜多甚深義趣。不能信受不能聽聞。不能解
T0220_.07.0800b25: 了不能觀察。造作増長匱正法業。由此業故
T0220_.07.0800b26: 造作増長惡慧罪業。由此業故聞深般若波
T0220_.07.0800b27: 羅蜜多毀謗厭捨。善現當知。是菩薩乘善男
T0220_.07.0800b28: 子等。毀謗厭捨甚深般若波羅蜜多。當知即
T0220_.07.0800b29: 爲毀謗厭捨三世諸佛一切智智。由此因縁
T0220_.07.0800c01: 造作増長極重惡業。由此業故墮大地獄。經
T0220_.07.0800c02: 歴多時受諸劇苦。謂彼宿習重惡業故。覺慧
T0220_.07.0800c03: 善根皆悉微劣。薄福徳故自損損他。於佛法
T0220_.07.0800c04: 僧雖成少分信受樂欲。而愚癡故不能思擇
T0220_.07.0800c05: 正法淺深。自於大乘毀謗厭捨。亦令新學正
T0220_.07.0800c06: 法有情。於大乘教毀謗厭捨。言深般若波羅
T0220_.07.0800c07: 蜜多。非眞佛語不應修學。彼既令他毀謗般
T0220_.07.0800c08: 若。自於般若亦深毀謗。彼既毀謗甚深般若。
T0220_.07.0800c09: 於薩婆若亦深毀謗。由深毀謗薩婆若力。於
T0220_.07.0800c10: 佛法僧亦深毀謗。因斯造作極重惡業。由此
T0220_.07.0800c11: 惡業増長因縁。墮大地獄受諸劇苦。多百千
T0220_.07.0800c12: 歳不得解脱。彼罪重故於此世界。從一大地
T0220_.07.0800c13: 獄至一大地獄。乃至火劫水劫風劫未起已
T0220_.07.0800c14: 來受諸劇苦。若此世界火水風劫隨一起時。
T0220_.07.0800c15: 彼重惡業猶未盡故。死已轉生他方世界。與
T0220_.07.0800c16: 此同類大地獄中多百千歳受諸劇苦。彼罪
T0220_.07.0800c17: 重故於他方界。從一大地獄至一大地獄。乃
T0220_.07.0800c18: 至火劫水劫風劫未起已來受諸劇苦。若他
T0220_.07.0800c19: 方界火水風劫隨一起時。彼重惡業猶未盡
T0220_.07.0800c20: 故。死已轉生餘他方界。與此同類大地獄中
T0220_.07.0800c21: 多百千歳受諸劇苦。彼罪重故於餘方界。從
T0220_.07.0800c22: 一大地獄至一大地獄。乃至火劫水劫風劫
T0220_.07.0800c23: 未起已來受諸劇苦。如是展轉遍歴十方大
T0220_.07.0800c24: 地獄中受諸劇苦。若彼諸餘十方世界火劫
T0220_.07.0800c25: 水劫風劫起時。彼重惡業猶未盡故。死已還
T0220_.07.0800c26: 生此堪忍界大地獄中。從一大地獄至一大
T0220_.07.0800c27: 地獄。乃至火劫水劫風劫未起已來受諸劇
T0220_.07.0800c28: 苦。若此世界火水風劫隨一起時。彼重惡業
T0220_.07.0800c29: 猶未盡故。死已復生他餘世界。遍歴十方大
T0220_.07.0801a01: 地獄中受諸劇苦。如是輪迴經無數劫。彼謗
T0220_.07.0801a02: 法罪業勢稍微。從地獄出墮傍生趣。如前展
T0220_.07.0801a03: 轉自界他方。多劫輪迴受種種苦。彼謗法罪
T0220_.07.0801a04: 業勢稍薄。免傍生趣墮鬼趣中。此界他方輪
T0220_.07.0801a05: 迴展轉受種種苦經無數劫。彼謗法業餘勢
T0220_.07.0801a06: 將盡。出餓鬼趣來生人中。雖得爲人而居下
T0220_.07.0801a07: 賤。盲聾瘖瘂多病貧窮醜陋頑愚人皆輕誚。
T0220_.07.0801a08: 隨所生處少樂多苦。甞不聞有佛法僧名。所
T0220_.07.0801a09: 以者何。彼語惡業謗三寶故。受如是類圓滿
T0220_.07.0801a10: 苦果
T0220_.07.0801a11: 爾時舍利子白佛言。世尊。毀謗法罪與無間
T0220_.07.0801a12: 業。此二惡行爲相似不。爾時佛告舍利子
T0220_.07.0801a13: 言。勿謂此罪似無間業。所以者何。五無間業
T0220_.07.0801a14: 雖感重苦。而不可比毀謗正法。謂彼聞説甚
T0220_.07.0801a15: 深般若波羅蜜多。毀謗拒逆言此般若波羅
T0220_.07.0801a16: 蜜多非眞佛語不應修學。非法非律非大師
T0220_.07.0801a17: 教。由此因縁其罪極重。舍利子。是謗法人自
T0220_.07.0801a18: 謗正法亦教他謗。自壞其身亦令他壞。自飮
T0220_.07.0801a19: 毒藥亦令他飮。自失生天解脱樂果亦令他
T0220_.07.0801a20: 失。自持其身足地獄火亦令他足。自不信解
T0220_.07.0801a21: 甚深般若波羅蜜多亦教他人令不信解。迷
T0220_.07.0801a22: 謬顛倒自沈苦海亦令他溺。舍利子。我於如
T0220_.07.0801a23: 是甚深般若波羅蜜多。尚不欲令謗正法者
T0220_.07.0801a24: 聞其名字況爲彼説。舍利子。謗正法者我尚
T0220_.07.0801a25: 不聽。住菩薩乘善男子等。聞其名字況當眼
T0220_.07.0801a26: 見豈許共住。舍利子。謗正法者我尚不聽被
T0220_.07.0801a27: 服袈裟況受供養。何以故。舍利子。諸有毀謗
T0220_.07.0801a28: 甚深般若波羅蜜多。當知彼名壞正法者。墮
T0220_.07.0801a29: 黒闇類如穢蝸螺。自汚汚他如爛糞聚。諸有
T0220_.07.0801b01: 信用壞法者言。亦受如前所説大苦。時舍利
T0220_.07.0801b02: 子復白佛言。何縁如來不説如是壞正法者。
T0220_.07.0801b03: 當墮惡趣所受形貌身量大小。佛告舍利子
T0220_.07.0801b04: 止。不應説壞正法者當來所受形貌身量。所
T0220_.07.0801b05: 以者何。我若具説彼趣形量彼聞驚怖。當吐
T0220_.07.0801b06: 熱血便致命終或近死苦。心頓憂惱如中毒
T0220_.07.0801b07: 箭。身漸枯顇如被截苗。恐彼聞説謗正法者。
T0220_.07.0801b08: 當受如是大醜苦身。徒自驚惶喪失身命。我
T0220_.07.0801b09: 愍彼故不爲汝説。時舍利子。第二第三重請
T0220_.07.0801b10: 如來。説彼形量明誡後世。令知謗法獲大苦
T0220_.07.0801b11: 身不造斯罪。爾時佛告舍利子言。我前所説
T0220_.07.0801b12: 壞正法罪。受惡趣苦足爲明誡。當來自類善
T0220_.07.0801b13: 男子等聞我前説謗法罪報。寧捨身命終不
T0220_.07.0801b14: 謗法。勿我未來當受斯苦。爾時善現便白佛
T0220_.07.0801b15: 言。諸有聰明善男子等。聞佛所説謗正法人
T0220_.07.0801b16: 於當來世久受大苦。應善護持身語意業。所
T0220_.07.0801b17: 以者何。勿我由此語惡業故。惡趣人中長時
T0220_.07.0801b18: 受苦。世尊。造作増長壞正法業。豈不由習諸
T0220_.07.0801b19: 惡業耶。佛告善現。如是如是。於我正法毘
T0220_.07.0801b20: 奈耶中。當有愚癡諸出家者。彼雖稱我爲其
T0220_.07.0801b21: 大師。而於我説甚深般若波羅蜜多毀謗拒
T0220_.07.0801b22: 逆。善現當知。若有毀謗甚深般若。則爲毀謗
T0220_.07.0801b23: 無上菩提。若有毀謗無上菩提。則爲毀謗一
T0220_.07.0801b24: 切智智。若有毀謗一切智智。則爲毀謗佛法
T0220_.07.0801b25: 僧寶。若有毀謗佛法僧寶。則便攝受無邊罪
T0220_.07.0801b26: 業。若有攝受無邊罪業。則便攝受無邊苦報。
T0220_.07.0801b27: 具壽善現復白佛言。彼愚癡人幾因縁故。毀
T0220_.07.0801b28: 謗如是甚深般若波羅蜜多。佛告善現。由四
T0220_.07.0801b29: 因縁。何等爲四。一者爲諸邪魔所扇惑故。二
T0220_.07.0801c01: 者於甚深法不信解故。三者不勤精進耽著
T0220_.07.0801c02: 五蘊。諸惡知識所攝受故。四者多懷瞋恚樂
T0220_.07.0801c03: 行惡法。好自高擧輕凌他故。彼愚癡人由具
T0220_.07.0801c04: 如是四因縁故。毀謗般若波羅蜜多。由此當
T0220_.07.0801c05: 來受諸劇苦
T0220_.07.0801c06: 大般若波羅蜜多經卷第五百四十四
T0220_.07.0801c07:
T0220_.07.0801c08:
T0220_.07.0801c09:
T0220_.07.0801c10:
T0220_.07.0801c11: 十五
T0220_.07.0801c12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0801c13: 第四分清淨品第八
T0220_.07.0801c14: 爾時具壽善現復白佛言。世尊。諸愚癡人不
T0220_.07.0801c15: 勤精進。具諸惡行薄少善根。暗鈍無求少聞
T0220_.07.0801c16: 劣慧。爲惡知識之所攝受不事善友。不樂請
T0220_.07.0801c17: 問於諸勝善不勤修學。聞佛所説甚深般若
T0220_.07.0801c18: 波羅蜜多實難信解。佛告善現。如是如是。如
T0220_.07.0801c19: 汝所説。爾時善現復白佛言。如是般若波羅
T0220_.07.0801c20: 蜜多。云何甚深難信難解。佛告善現。色非縛
T0220_.07.0801c21: 非解。何以故。色以無性爲自性故。受想行識
T0220_.07.0801c22: 非縛非解。何以故。受想行識以無性爲自性
T0220_.07.0801c23: 故。復次善現。色前際非縛非解。何以故。色前
T0220_.07.0801c24: 際以無性爲自性故。色後際非縛非解。何以
T0220_.07.0801c25: 故。色後際以無性爲自性故。色中際非縛非
T0220_.07.0801c26: 解。何以故。色中際以無性爲自性故。受想行
T0220_.07.0801c27: 識前際非縛非解。何以故。受想行識前際以
T0220_.07.0801c28: 無性爲自性故。受想行識後際非縛非解。何
T0220_.07.0801c29: 以故。受想行識後際以無性爲自性故。受想
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