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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0768a01: 識既不可取亦不可生。諸法自性既不可取
T0220_.07.0768a02: 亦不可生。若法無性亦不可生。此無生法亦
T0220_.07.0768a03: 不可生。我豈能以畢竟不生般若波羅蜜多
T0220_.07.0768a04: 教授教誡畢竟不生諸菩薩摩訶薩令得究
T0220_.07.0768a05: 竟。世尊。離不生法無法可得。亦無菩薩摩
T0220_.07.0768a06: 訶薩能行無上正等菩提。世尊。若菩薩摩
T0220_.07.0768a07: 訶薩聞如是説。心不沈沒亦無退屈不驚不
T0220_.07.0768a08: 怖。當知是菩薩摩訶薩能修般若波羅蜜多。
T0220_.07.0768a09: 所以者何。若時菩薩摩訶薩行深般若波羅
T0220_.07.0768a10: 蜜多觀察諸法。是時菩薩摩訶薩於一切色
T0220_.07.0768a11: 都無所得。無受無取無住無著。亦不施設爲
T0220_.07.0768a12: 色。於一切受想行識都無所得無受無取無
T0220_.07.0768a13: 住無著。亦不施設爲受想行識。是菩薩摩訶
T0220_.07.0768a14: 薩行深般若波羅蜜多時。不見色亦不見受
T0220_.07.0768a15: 想行識。所以者何。以色性空無生無滅。受想
T0220_.07.0768a16: 行識性空無生無滅。世尊。色無生無滅即非
T0220_.07.0768a17: 色。受想行識無生無滅即非受想行識。所以
T0220_.07.0768a18: 者何。色乃至識與無生無滅無二無二分。何
T0220_.07.0768a19: 以故。以無生無滅法非一非二非多非異。是
T0220_.07.0768a20: 故色乃至識無生無滅。即非色乃至識。世尊。
T0220_.07.0768a21: 色無二即非色。受想行識無二即非受想行
T0220_.07.0768a22: 識。世尊。色入無二法數。受想行識入無二法
T0220_.07.0768a23: 數。若説色即説無二法。若説受想行識即説
T0220_.07.0768a24: 無二法。時舍利子謂善現言。如我領解仁所
T0220_.07.0768a25: 説義。我有情等畢竟不生。色乃至識畢竟不
T0220_.07.0768a26: 生。諸佛菩薩畢竟不生。若如是者何縁菩薩
T0220_.07.0768a27: 摩訶薩爲度無量無數有情。修多百千難行
T0220_.07.0768a28: 苦行。備受無量難忍大苦。善現報言。舍利
T0220_.07.0768a29: 子。非我於彼無生法中。許有菩薩摩訶薩。爲
T0220_.07.0768b01: 度無量無數有情。修多百千難行苦行。備受
T0220_.07.0768b02: 無量難忍大苦。然諸菩薩摩訶薩雖爲有情
T0220_.07.0768b03: 修無量種難行苦行。而於其中無苦行想。所
T0220_.07.0768b04: 以者何。若於苦行作苦行想。終不能爲無量
T0220_.07.0768b05: 無數無邊有情作大饒益。然諸菩薩摩訶薩
T0220_.07.0768b06: 衆。以無所得而爲方便。於諸苦行作樂行想。
T0220_.07.0768b07: 於難行行作易行想。於諸有情作如父母兄
T0220_.07.0768b08: 弟妻子及己身想。爲度彼故發起無上正等
T0220_.07.0768b09: 覺心。乃能爲彼無量無數無邊有情作大饒
T0220_.07.0768b10: 益。復次舍利子。諸菩薩摩訶薩於一切有情
T0220_.07.0768b11: 起如父母兄弟妻子己身想已。作如是念。我
T0220_.07.0768b12: 當度脱一切有情。令離一切生死衆苦。起多
T0220_.07.0768b13: 百千難行苦行。寧捨自身而不捨彼。然於有
T0220_.07.0768b14: 情苦及苦行。不起有情苦苦行想。復作是念。
T0220_.07.0768b15: 我當度脱一切有情令離無邊諸大苦蘊。假
T0220_.07.0768b16: 使爲彼斷截我身爲百千分終不退屈。然於
T0220_.07.0768b17: 其中不起難行苦行之想。復次舍利子。諸菩
T0220_.07.0768b18: 薩摩訶薩應作是念。如我自性於一切法。以
T0220_.07.0768b19: 一切種一切處時求不可得。内外諸法亦復
T0220_.07.0768b20: 如是。都無所有皆不可得。若住此想便不見
T0220_.07.0768b21: 有難行苦行。由此能爲無量無數無邊有情。
T0220_.07.0768b22: 修多百千難行苦行作大饒益
T0220_.07.0768b23: 大般若波羅蜜多經卷第五百三十八
T0220_.07.0768b24:
T0220_.07.0768b25:
T0220_.07.0768b26:
T0220_.07.0768b27:
T0220_.07.0768b28:
T0220_.07.0768b29:
T0220_.07.0768c01:
T0220_.07.0768c02:
T0220_.07.0768c03: 大般若波羅蜜多經卷第五百三
T0220_.07.0768c04: 十九
T0220_.07.0768c05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0768c06:   第四分妙行品第一之二
T0220_.07.0768c07: 時舍利子問善現言。是諸菩薩實無生不。善
T0220_.07.0768c08: 現答言。是諸菩薩皆實無生。舍利子言。爲但
T0220_.07.0768c09: 菩薩是實無生。爲菩薩法亦實無生。善現答
T0220_.07.0768c10: 言。諸菩薩法亦實無生。舍利子言。爲但菩薩
T0220_.07.0768c11: 法是實無生。爲一切智智亦實無生。善現答
T0220_.07.0768c12: 言。一切智智亦實無生。舍利子言。爲但一切
T0220_.07.0768c13: 智智是實無生。爲一切智智法亦實無生。善
T0220_.07.0768c14: 現答言。一切智智法亦實無生。舍利子言。爲
T0220_.07.0768c15: 但一切智智法是實無生。爲異生類亦實無
T0220_.07.0768c16: 生。善現答言。諸異生類亦實無生。舍利子言。
T0220_.07.0768c17: 爲但異生類是實無生。爲異生法亦實無生。
T0220_.07.0768c18: 善現答言。諸異生法亦實無生。時舍利子語
T0220_.07.0768c19: 善現言。若諸菩薩皆實無生。諸菩薩法亦實
T0220_.07.0768c20: 無生。一切智智是實無生。一切智智法亦實
T0220_.07.0768c21: 無生。諸異生類是實無生。異生類法亦實無
T0220_.07.0768c22: 生者。豈不菩薩摩訶薩應隨證得一切智智。
T0220_.07.0768c23: 是則無生法應得無生法。善現答言。我意不
T0220_.07.0768c24: 許無生法中有證得有現觀。所以者何。諸無
T0220_.07.0768c25: 生法不可得故。舍利子言。爲許生法證生法。
T0220_.07.0768c26: 爲許無生法證無生法耶。善現答言。我意不
T0220_.07.0768c27: 許生法證生法。亦不許無生法證無生法。舍
T0220_.07.0768c28: 利子言。爲許生法證無生法。爲許無生法證
T0220_.07.0768c29: 生法耶。善現答言。我意不許生法證無生法。
T0220_.07.0769a01: 亦不許無生法證生法。舍利子言。若如是者
T0220_.07.0769a02: 豈都無得無現觀耶。善現答言。雖有得有現
T0220_.07.0769a03: 觀。然不由此二法而證。但隨世間言説施設
T0220_.07.0769a04: 有得現觀。非勝義中有得現觀。時舍利子問
T0220_.07.0769a05: 善現言。爲許未生法生。爲許已生法生耶。善
T0220_.07.0769a06: 現答言。我意不許未生法生。亦不許已生法
T0220_.07.0769a07: 生。時舍利子問善現言。爲許生生。爲許不生
T0220_.07.0769a08: 生耶。善現答言。我意不許生生。亦不許不生
T0220_.07.0769a09: 生。時舍利子問善現言。仁者於所説無生法
T0220_.07.0769a10: 樂辯説無生相耶。善現答言。我於所説無生
T0220_.07.0769a11: 法亦不樂辯説無生相。時舍利子問善現言。
T0220_.07.0769a12: 於無生法起無生言。此無生言亦無生不。善
T0220_.07.0769a13: 現答言。如是如是。於無生法起無生言。此法
T0220_.07.0769a14: 及言倶無生義。而隨世俗説無生相。時舍利
T0220_.07.0769a15: 子讃善現言。説法人中仁爲第一。除佛世尊
T0220_.07.0769a16: 無能及者。所以者何。隨所問詰種種法門。皆
T0220_.07.0769a17: 能酬答無所滯礙。而於法性能無動越。善現
T0220_.07.0769a18: 報言。諸佛弟子於一切法無依著者。法爾皆
T0220_.07.0769a19: 能隨所問詰。一一酬答自在無畏。而於法性
T0220_.07.0769a20: 能無動越。所以者何。以一切法無所依故。時
T0220_.07.0769a21: 舍利子問善現言。如是所説甚深法要。爲由
T0220_.07.0769a22: 何等波羅蜜多威力所辦善現答言如是所説
T0220_.07.0769a23: 甚深法要。皆由般若波羅蜜多威力所辦。所
T0220_.07.0769a24: 以者何。説一切法無所依止要由般若波羅
T0220_.07.0769a25: 蜜多。達一切法無所依故。若菩薩摩訶薩聞
T0220_.07.0769a26: 説如是甚深般若波羅蜜多。心無疑惑亦不
T0220_.07.0769a27: 迷悶。當知是菩薩摩訶薩住如是住恒不捨
T0220_.07.0769a28: 離。謂無所得而爲方便。常勤拔濟一切有
T0220_.07.0769a29: 情當知是菩薩摩訶薩成就如是最勝作意。
T0220_.07.0769b01: 所謂大悲相應作意。時舍利子謂善現言。若
T0220_.07.0769b02: 菩薩摩訶薩住如是住恒不捨離。成就大悲
T0220_.07.0769b03: 相應作意者。則一切有情亦應成菩薩摩訶
T0220_.07.0769b04: 薩。所以者何。以一切有情亦於此住及此作
T0220_.07.0769b05: 意。常不捨離甚深般若波羅蜜多。大悲作意
T0220_.07.0769b06: 性平等故。則諸菩薩摩訶薩與一切有情應
T0220_.07.0769b07: 無差別。善現報曰。善哉善哉。如是如是誠如
T0220_.07.0769b08: 所説能如實知我所説意。雖似難我而成我
T0220_.07.0769b09: 義。何以故。舍利子。有情無自性故。當知如是
T0220_.07.0769b10: 住及作意亦無自性有情無所有故。當知如
T0220_.07.0769b11: 是住及作意亦無所有。有情遠離故。當知如
T0220_.07.0769b12: 是住及作意亦遠離。有情寂靜故。當知如是
T0220_.07.0769b13: 住及作意亦寂靜有情不可得故。當知如是
T0220_.07.0769b14: 住及作意亦不可得有情無覺知故。當知如
T0220_.07.0769b15: 是住及作意亦無覺知。由此因縁諸菩薩摩
T0220_.07.0769b16: 訶薩於如是住及此作意常不捨離。與諸有
T0220_.07.0769b17: 情亦無差別。以一切法及諸有情皆畢竟空
T0220_.07.0769b18: 無差別故。若菩薩摩訶薩能如是知無所滯
T0220_.07.0769b19: 礙。是眞修行甚深般若波羅蜜多。爾時世尊
T0220_.07.0769b20: 讃善現曰。善哉善哉。汝善能爲諸菩薩摩訶
T0220_.07.0769b21: 薩宣説開示甚深般若波羅蜜多。此皆如來
T0220_.07.0769b22: 威神之力。若有欲爲諸菩薩摩訶薩宣説開
T0220_.07.0769b23: 示甚深般若波羅蜜多。皆應如汝宣説開示。
T0220_.07.0769b24: 若菩薩摩訶薩欲學般若波羅蜜多。皆應隨
T0220_.07.0769b25: 汝所説而學。若菩薩摩訶薩隨汝所説而學
T0220_.07.0769b26: 般若波羅蜜多。是菩薩摩訶薩速證無上正
T0220_.07.0769b27: 等菩提。能盡未來利樂一切是故菩薩摩訶
T0220_.07.0769b28: 薩衆。欲證無上正等菩提當勤修學甚深般
T0220_.07.0769b29: 若波羅蜜多
T0220_.07.0769c01:   第四分帝釋品第二
T0220_.07.0769c02: 爾時天帝釋與三十三天四萬天子倶來會坐
T0220_.07.0769c03: 護世四天王與四大王衆天二萬天子倶來會
T0220_.07.0769c04: 坐。索訶界主大梵天王與萬梵衆倶來會坐如
T0220_.07.0769c05: 是乃至五淨居天各與無量百千天子倶來會
T0220_.07.0769c06: 坐是諸天衆淨業所感異熟身光雖能照曜而
T0220_.07.0769c07: 以如來身光威力之所暎奪皆悉不現時天帝
T0220_.07.0769c08: 釋白善現言今此三千大千世界無量天衆倶
T0220_.07.0769c09: 來會坐。欲聞大徳宣説開示甚深般若波羅蜜
T0220_.07.0769c10: 多。教授教誡諸菩薩摩訶薩令於般若波羅蜜
T0220_.07.0769c11: 多速得究竟。唯願大徳哀愍爲説。云何菩薩
T0220_.07.0769c12: 摩訶薩應住般若波羅蜜多云何菩薩摩訶薩
T0220_.07.0769c13: 應學般若波羅蜜多。爾時善現告帝釋言。吾
T0220_.07.0769c14: 當承佛威神之力順如來意爲諸菩薩摩訶薩
T0220_.07.0769c15: 衆。宣説開示甚深般若波羅蜜多。如諸菩薩
T0220_.07.0769c16: 摩訶薩衆可於其中應如是住應如是學。汝
T0220_.07.0769c17: 等天衆。皆應諦聽善思念之。憍尸迦。汝諸天
T0220_.07.0769c18: 等。未發無上菩提心者今皆應發。諸有已入
T0220_.07.0769c19: 聲聞獨覺正性離生。不復能發大菩提心。何
T0220_.07.0769c20: 以故。憍尸迦。彼於生死流已作限隔故。其中
T0220_.07.0769c21: 若有能發無上菩提心者我亦隨喜。所以者
T0220_.07.0769c22: 何。諸有勝人應求勝法。我終不障他勝善品。
T0220_.07.0769c23: 爾時世尊讃善現曰。善哉善哉。汝今善能爲
T0220_.07.0769c24: 諸菩薩摩訶薩衆。宣説開示甚深般若波羅
T0220_.07.0769c25: 蜜多。亦能勸勵諸菩薩摩訶薩。令深歡喜勤
T0220_.07.0769c26: 修般若波羅蜜多。具壽善現便白佛言。我既
T0220_.07.0769c27: 知恩如何不報。所以者何。過去諸佛及諸弟
T0220_.07.0769c28: 子。爲諸菩薩摩訶薩衆。宣説布施乃至般若
T0220_.07.0769c29: 波羅蜜多。教授教誡攝受護念。世尊爾時亦
T0220_.07.0770a01: 於中學清淨梵行。今證無上正等菩提。轉妙
T0220_.07.0770a02: 法輪饒益我等。故我今者應隨佛教。爲諸菩
T0220_.07.0770a03: 薩摩訶薩衆宣説布施乃至般若波羅蜜多。教
T0220_.07.0770a04: 授教誡攝受護念。令勤修學清淨梵行。疾證
T0220_.07.0770a05: 無上正等菩提。轉妙法輪窮未來際。利益安
T0220_.07.0770a06: 樂一切有情。是則名爲報彼恩徳。具壽善現
T0220_.07.0770a07: 告帝釋言。汝問云何菩薩摩訶薩應住應學
T0220_.07.0770a08: 般若波羅蜜多者。諦聽諦聽當爲汝説。諸菩
T0220_.07.0770a09: 薩摩訶薩於深般若波羅蜜多。如所應住及
T0220_.07.0770a10: 應學相。憍尸迦。諸菩薩摩訶薩被大功徳鎧。
T0220_.07.0770a11: 應以空相安住般若波羅蜜多。不應住色。不
T0220_.07.0770a12: 應住受想行識。不應住預流果。不應住一來
T0220_.07.0770a13: 不還阿羅漢果。不應住獨覺菩提。不應住諸
T0220_.07.0770a14: 佛無上正等菩提。不應住此是色。不應住此
T0220_.07.0770a15: 是受想行識。不應住此是預流果。不應住此
T0220_.07.0770a16: 是一來不還阿羅漢果。不應住此是獨覺菩
T0220_.07.0770a17: 提。不應住此是諸佛無上正等菩提。不應住
T0220_.07.0770a18: 色若常若無常。不應住受想行識若常若無
T0220_.07.0770a19: 常。不應住色若樂若苦。不應住受想行識若
T0220_.07.0770a20: 樂若苦。不應住色若我若無我。不應住受想
T0220_.07.0770a21: 行識若我若無我。不應住色若淨若不淨。不
T0220_.07.0770a22: 應住受想行識若淨若不淨。不應住色若空
T0220_.07.0770a23: 若不空。不應住受想行識若空若不空。不
T0220_.07.0770a24: 應住預流果是無爲所顯。不應住一來不還
T0220_.07.0770a25: 阿羅漢果是無爲所顯。不應住獨覺菩提是
T0220_.07.0770a26: 無爲所顯。不應住諸佛無上正等菩提是無
T0220_.07.0770a27: 爲所顯。不應住預流果是眞福田應受供養。
T0220_.07.0770a28: 不應住預流果極七返有必入涅槃。不應住
T0220_.07.0770a29: 一來果是眞福田應受供養。不應住一來果
T0220_.07.0770b01: 未至究竟一來此間作苦邊際。不應住不還
T0220_.07.0770b02: 果是眞福田應受供養。不應住不還果往彼
T0220_.07.0770b03: 滅度不復還來。不應住阿羅漢果是眞福田
T0220_.07.0770b04: 應受供養。不應住阿羅漢果今世定入無餘
T0220_.07.0770b05: 涅槃。不應住獨覺是眞福田應受供養。不應
T0220_.07.0770b06: 住獨覺超聲聞地不至佛地而般涅槃。不應
T0220_.07.0770b07: 住佛是眞福田應受供養。不應住佛超異生
T0220_.07.0770b08: 地。超聲聞地。超獨覺地。超菩薩地。安住佛
T0220_.07.0770b09: 地。利益安樂無量無數無邊有情。令入無餘
T0220_.07.0770b10: 般涅槃界。不應住佛度脱無量無邊有情。令
T0220_.07.0770b11: 於三乘各得決定。作如是等諸佛事已。入
T0220_.07.0770b12: 無餘依般涅槃界。時舍利子作是念言。若菩
T0220_.07.0770b13: 薩摩訶薩行深般若波羅蜜多時。不應住佛
T0220_.07.0770b14: 安住佛地。利益安樂無量無數無邊有情。令
T0220_.07.0770b15: 入無餘般涅槃界。不應住佛度脱無量無邊
T0220_.07.0770b16: 有情。令於三乘各得決定。作如是等諸佛事
T0220_.07.0770b17: 已。入無餘依般涅槃界。亦不應住諸餘法等
T0220_.07.0770b18: 者。是諸菩薩摩訶薩衆當云何住。具壽善現
T0220_.07.0770b19: 承佛威神。知舍利子心之所念。便謂之曰。於
T0220_.07.0770b20: 意云何。諸如來心爲何所住。時舍利子語善
T0220_.07.0770b21: 現言。諸如來心都無所住。所以者何。心無所
T0220_.07.0770b22: 住故名如來應正等覺。謂不住有爲界。亦不
T0220_.07.0770b23: 住無爲界。亦非不住。時具壽善現謂舍利子
T0220_.07.0770b24: 言。諸菩薩摩訶薩行深般若波羅蜜多時亦
T0220_.07.0770b25: 復如是。如諸如來應正等覺。於一切法心無
T0220_.07.0770b26: 所住亦非不住。舍利子。諸菩薩摩訶薩於深
T0220_.07.0770b27: 般若波羅蜜多。如諸如來應正等覺。以無所
T0220_.07.0770b28: 得而爲方便。應如是住應如是學
T0220_.07.0770b29: 爾時衆中有諸天子竊作是念。諸藥叉等言
T0220_.07.0770c01: 詞呪句。種種差別雖復隱密。而我等輩猶可
T0220_.07.0770c02: 了知。大徳善現。於深般若波羅蜜多。雖以種
T0220_.07.0770c03: 種言詞顯示。然我等輩竟不能解。具壽善現
T0220_.07.0770c04: 知諸天子心之所念。便告彼言。汝諸天子。於
T0220_.07.0770c05: 我所説不能解耶。諸天子言。如是如是。我於
T0220_.07.0770c06: 大徳所説般若波羅蜜多甚深句義都不能
T0220_.07.0770c07: 解。具壽善現復告彼言。我曾於此甚深般若
T0220_.07.0770c08: 波羅蜜多相應義中無説無示。汝亦不聞當
T0220_.07.0770c09: 何所解。何以故。諸天子甚深般若波羅蜜多
T0220_.07.0770c10: 相應義中。文字言説皆遠離故。時諸天子復
T0220_.07.0770c11: 作是念。大徳善現於此般若波羅蜜多甚深
T0220_.07.0770c12: 義中。雖復種種方便顯説欲令易解。然其義
T0220_.07.0770c13: 趣甚深轉甚深。微細更微細。難可測量。具壽
T0220_.07.0770c14: 善現知彼心念。便告之言。天子當知。色非甚
T0220_.07.0770c15: 深非微細。受想行識非甚深非微細。預流果
T0220_.07.0770c16: 非甚深非微細。一來不還阿羅漢果非甚深
T0220_.07.0770c17: 非微細。獨覺菩提非甚深非微細。諸佛無上
T0220_.07.0770c18: 正等菩提非甚深非微細。何以故。諸天子。以
T0220_.07.0770c19: 一切法微細甚深。説聽解者不可得故。由斯
T0220_.07.0770c20: 汝等於諸法中。應隨所説修深固忍。天子當
T0220_.07.0770c21: 知。諸有欲證欲住預流一來不還阿羅漢果
T0220_.07.0770c22: 獨覺菩提諸佛無上正等菩提。要依此忍乃能
T0220_.07.0770c23: 證住。時諸天子作是念言。大徳善現。於今欲
T0220_.07.0770c24: 爲何等有情説何等法。具壽善現。知諸天子
T0220_.07.0770c25: 心之所念而告彼言。天子當知。吾今欲爲如
T0220_.07.0770c26: 幻如化如夢有情亦復宣説如幻如化如夢之
T0220_.07.0770c27: 法。何以故。諸天子。如是聽者於所説法。無聞
T0220_.07.0770c28: 無解無所證故。時諸天子。問善現言。能説能
T0220_.07.0770c29: 聽及所説法。皆如幻化夢所見耶。善現答言。
T0220_.07.0771a01: 如是如是。如幻有情爲如幻者説如幻法。如
T0220_.07.0771a02: 化有情爲如化者説如化法。如夢有情爲如
T0220_.07.0771a03: 夢者説如夢法。一切有情及一切法。無不皆
T0220_.07.0771a04: 如幻化夢境。以一切法一切有情與幻化夢
T0220_.07.0771a05: 無二無別。天子當知。諸預流者及預流果。若
T0220_.07.0771a06: 一來者及一來果。若不還者及不還果。若阿
T0220_.07.0771a07: 羅漢及阿羅漢果。若諸獨覺及獨覺菩提。若
T0220_.07.0771a08: 諸如來應正等覺及佛無上正等菩提。無不
T0220_.07.0771a09: 皆如幻化夢境。時諸天子問善現言。豈諸如
T0220_.07.0771a10: 來應正等覺及佛無上正等菩提亦如幻化夢
T0220_.07.0771a11: 所見耶。善現答言。如是如是。乃至涅槃我亦
T0220_.07.0771a12: 説爲如幻如化如夢所見。時諸天子問善現
T0220_.07.0771a13: 言。豈可涅槃亦如幻化夢所見境。善現答言。
T0220_.07.0771a14: 設更有法勝涅槃者。我亦説爲如幻如化如
T0220_.07.0771a15: 夢所見。所以者何。幻化夢境與一切法乃至
T0220_.07.0771a16: 涅槃無二無別。皆不可得不可説故。爾時舍
T0220_.07.0771a17: 利子。執大藏。滿慈子。大飮光等問善現言。所
T0220_.07.0771a18: 説般若波羅蜜多如是甚深誰能信受。具壽
T0220_.07.0771a19: 慶喜白大聲聞舍利子等言。有不退轉菩薩
T0220_.07.0771a20: 摩訶薩。於此般若波羅蜜多能深信受。復有
T0220_.07.0771a21: 無量具足正見諸漏永盡大阿羅漢。於此般
T0220_.07.0771a22: 若波羅蜜多亦能信受。具壽善現作如是言。
T0220_.07.0771a23: 如是所説甚深般若波羅蜜多無能信受。所
T0220_.07.0771a24: 以者何。此中無法可顯可示及可施設。既實
T0220_.07.0771a25: 無法可顯可示及可施設故。信受者亦不可
T0220_.07.0771a26: 得。時天帝釋作是念言。大徳善現。雨大法雨。
T0220_.07.0771a27: 我應化作微妙諸華奉散供養。作是念已即
T0220_.07.0771a28: 便化作微妙諸華散善現上。具壽善現作是
T0220_.07.0771a29: 念言。今所散華於諸天處未曾見有。是華微
T0220_.07.0771a30: 妙定非水陸草木所生。應是諸天從心化出。
T0220_.07.0771b01: 時天帝釋既知善現心之所念謂善現言。此
T0220_.07.0771b02: 所散華實非水陸草木所生。亦非諸天從心
T0220_.07.0771b03: 化出。何以故。此所散華無生性故。爾時善現
T0220_.07.0771b04: 語帝釋言。此華不生即非華也。時天帝釋竊
T0220_.07.0771b05: 作是念。大徳善現智慧甚深不壞假名而説
T0220_.07.0771b06: 實義。作是念已白善現言。如是如是。誠如尊
T0220_.07.0771b07: 教。諸菩薩摩訶薩於諸法中。隨尊者教應如
T0220_.07.0771b08: 是學。具壽善現語帝釋言。如是如是。如汝所
T0220_.07.0771b09: 説。諸菩薩摩訶薩於諸法中。隨我所教應如
T0220_.07.0771b10: 是學。憍尸迦。諸菩薩摩訶薩如是學時。不於
T0220_.07.0771b11: 色學。不於受想行識學。不於預流果學。不於
T0220_.07.0771b12: 一來不還阿羅漢果學。不於獨覺菩提學。不
T0220_.07.0771b13: 於諸佛無上正等菩提學。若不於此諸地而
T0220_.07.0771b14: 學。是名學佛一切智智。若能學佛一切智智。
T0220_.07.0771b15: 則學無量無邊佛法。若學無量無邊佛法。則
T0220_.07.0771b16: 不學色有増有減。亦不學受想行識有増有
T0220_.07.0771b17: 減。若不學色有増有減。亦不學受想行識有
T0220_.07.0771b18: 増有減。則不學色有取有捨。亦不學受想行
T0220_.07.0771b19: 識有取有捨。若不學色有取有捨。亦不學受
T0220_.07.0771b20: 想行識有取有捨。則不學一切法有取有捨。
T0220_.07.0771b21: 若不學一切法有取有捨。則不學諸法有可
T0220_.07.0771b22: 攝受有可滅壞。若不學諸法有可攝受有可
T0220_.07.0771b23: 滅壞。則不學一切智智有可攝取有可滅壞。
T0220_.07.0771b24: 諸菩薩摩訶薩如是學時。名爲眞學一切智
T0220_.07.0771b25: 智。速能證得一切智智。時舍利子問善現言。
T0220_.07.0771b26: 若菩薩摩訶薩不學諸法有可攝受有可滅
T0220_.07.0771b27: 壞。亦不學一切智智有可攝受有可滅壞。是
T0220_.07.0771b28: 菩薩摩訶薩如是學時。名爲眞學一切智智。
T0220_.07.0771b29: 速能證得一切智智耶。善現答言。如是如是。
T0220_.07.0771c01: 若菩薩摩訶薩不學諸法有可攝受有可滅
T0220_.07.0771c02: 壞。亦不學一切智智有可攝受有可滅壞。是
T0220_.07.0771c03: 菩薩摩訶薩如是學時。名爲眞學一切智智。
T0220_.07.0771c04: 速能證得一切智智。以無所得爲方便故。爾
T0220_.07.0771c05: 時天帝釋問舍利子言。諸菩薩摩訶薩所學
T0220_.07.0771c06: 般若波羅蜜多當於何求。舍利子言。諸菩薩
T0220_.07.0771c07: 摩訶薩所學般若波羅蜜多。當於善現所説
T0220_.07.0771c08: 中求。天帝釋問舍利子言。是誰神力爲依持
T0220_.07.0771c09: 故。而令尊者作如是説。舍利子言。如來神力
T0220_.07.0771c10: 爲依持故我作是説。時天帝釋復問具壽舍
T0220_.07.0771c11: 利子言。是誰神力爲依持故。尊者善現能説
T0220_.07.0771c12: 般若波羅蜜多。舍利子言。如來神力爲依持
T0220_.07.0771c13: 故。具壽善現能説般若波羅蜜多。爾時善現
T0220_.07.0771c14: 告帝釋言。汝之所問。是誰神力爲依持故。令
T0220_.07.0771c15: 我善現能説般若波羅蜜多者。憍尸迦當知。
T0220_.07.0771c16: 定是如來神力爲依持故。令我善現能説般
T0220_.07.0771c17: 若波羅蜜多。憍尸迦。汝之所問。諸菩薩摩訶
T0220_.07.0771c18: 薩所學般若波羅蜜多當於何求者。憍尸迦。
T0220_.07.0771c19: 諸菩薩摩訶薩所學般若波羅蜜多。不應於
T0220_.07.0771c20: 色求。不應離色求。不應於受想行識求。不應
T0220_.07.0771c21: 離受想行識求。所以者何。色非般若波羅蜜
T0220_.07.0771c22: 多。亦非離色而有般若波羅蜜多。受想行識
T0220_.07.0771c23: 亦非般若波羅蜜多。亦非離受想行識而有
T0220_.07.0771c24: 般若波羅蜜多。時天帝釋白善現言。諸菩
T0220_.07.0771c25: 薩摩訶薩所學般若波羅蜜多。是大波羅蜜
T0220_.07.0771c26: 多。是無量波羅蜜多。是無邊波羅蜜多。善
T0220_.07.0771c27: 現報言。如是如是。憍尸迦。諸菩薩摩訶薩
T0220_.07.0771c28: 所學般若波羅蜜多。是大波羅蜜多。是無
T0220_.07.0771c29: 量波羅蜜多。是無邊波羅蜜多。何以故。憍
T0220_.07.0772a01: 尸迦。色大故當知般若波羅蜜多亦大。受想
T0220_.07.0772a02: 行識大故當知般若波羅蜜多亦大。憍尸迦。
T0220_.07.0772a03: 色無量故當知般若波羅蜜多亦無量。受想
T0220_.07.0772a04: 行識無量故當知般若波羅蜜多亦無量。憍
T0220_.07.0772a05: 尸迦。色無邊故當知般若波羅蜜多亦無邊。
T0220_.07.0772a06: 受想行識無邊故當知般若波羅蜜多亦無
T0220_.07.0772a07: 邊。復次憍尸迦。所縁無邊故當知般若波羅
T0220_.07.0772a08: 蜜多亦無邊。憍尸迦。云何所縁無邊故當知
T0220_.07.0772a09: 般若波羅蜜多亦無邊。謂一切法前中後際
T0220_.07.0772a10: 皆不可得説爲無邊。法無邊故所縁亦無邊。
T0220_.07.0772a11: 由此般若波羅蜜多亦説無邊。是故我説所
T0220_.07.0772a12: 縁無邊故當知般若波羅蜜多亦無邊。復次
T0220_.07.0772a13: 憍尸迦。一切法無邊故當知般若波羅蜜多
T0220_.07.0772a14: 亦無邊。憍尸迦。云何一切法無邊故當知般
T0220_.07.0772a15: 若波羅蜜多亦無邊。謂一切法邊不可得。所
T0220_.07.0772a16: 以者何。以一切色前中後邊皆不可得。一切
T0220_.07.0772a17: 受想行識前中後邊皆不可得。由此般若波
T0220_.07.0772a18: 羅蜜多前中後邊亦不可得。是故我説一切
T0220_.07.0772a19: 法無邊故當知般若波羅蜜多亦無邊。復次
T0220_.07.0772a20: 憍尸迦。一切有情無邊故當知般若波羅蜜
T0220_.07.0772a21: 多亦無邊。所以者何。一切有情邊不可得。是
T0220_.07.0772a22: 故我説一切有情無邊故當知般若波羅蜜多
T0220_.07.0772a23: 亦無邊。時天帝釋問善現言。大徳。云何一切
T0220_.07.0772a24: 有情無邊故當知般若波羅蜜多亦無邊。善
T0220_.07.0772a25: 現答言。憍尸迦。非有情類其數衆多。計算其
T0220_.07.0772a26: 邊不可得故作如是説。一切有情無邊故當
T0220_.07.0772a27: 知般若波羅蜜多亦無邊。天帝釋言。爲何義
T0220_.07.0772a28: 故作如是説。善現告言。憍尸迦。我今問汝。隨
T0220_.07.0772a29: 汝意答。於意云何。言有情有情者是何法増
T0220_.07.0772b01: 語。天帝釋言。言有情有情者。非法増語亦
T0220_.07.0772b02: 非非法増語。但是假立客名。所攝無事名所
T0220_.07.0772b03: 攝。無主名所攝。無縁名所攝。善現復言。憍尸
T0220_.07.0772b04: 迦。於意云何。於此般若波羅蜜多甚深經中。
T0220_.07.0772b05: 爲顯示有實有情不。天帝釋言。不也大徳。善
T0220_.07.0772b06: 現告言。於此般若波羅蜜多甚深經中。既不
T0220_.07.0772b07: 顯示有實有情故説無邊。以彼中邊不可得
T0220_.07.0772b08: 故。憍尸迦。於意云何。若諸如來應正等覺。經
T0220_.07.0772b09: 如殑伽沙數大劫。以無邊音説有情類無量名
T0220_.07.0772b10: 字。此中頗有眞實有情有生滅不。天帝釋言。
T0220_.07.0772b11: 不也大徳。何以故。以諸有情本性淨故。彼從
T0220_.07.0772b12: 本來無所有故。非無所有可有生滅。善現告
T0220_.07.0772b13: 言。由斯義故我作是説。一切有情無邊故當
T0220_.07.0772b14: 知般若波羅蜜多亦無邊。憍尸迦。由此當知。
T0220_.07.0772b15: 諸菩薩摩訶薩所學般若波羅蜜多。應説爲
T0220_.07.0772b16: 大無量無邊。爾時會中天帝釋等。欲界諸天
T0220_.07.0772b17: 梵天王等。色界諸天及大自在神仙天女歡
T0220_.07.0772b18: 喜踊躍。同時三返高聲唱言。善哉善哉。佛出
T0220_.07.0772b19: 世故。尊者善現承佛威神。善爲我等宣説開
T0220_.07.0772b20: 示微妙法性。所謂般若波羅蜜多。令諸天人
T0220_.07.0772b21: 阿素洛等獲大饒益。若菩薩摩訶薩能於如
T0220_.07.0772b22: 是甚深般若波羅蜜多。如説修行常不捨離。
T0220_.07.0772b23: 我等於彼恭敬供養如佛世尊。爾時佛告諸天
T0220_.07.0772b24: 等言。如是如是。若菩薩摩訶薩於此般若波
T0220_.07.0772b25: 羅蜜多。以無所得而爲方便。能如説行常不
T0220_.07.0772b26: 遠離。汝諸天等皆應供養如佛世尊。天等當
T0220_.07.0772b27: 知。我於往昔然燈佛時。蓮華王都四衢道首。
T0220_.07.0772b28: 見然燈佛獻五莖華。布髮掩泥聞正法要。以
T0220_.07.0772b29: 無所得爲方便故。便不遠離甚深般若波羅
T0220_.07.0772c01: 蜜多及餘無量無邊佛法。時然燈佛。即便授
T0220_.07.0772c02: 我無上正等大菩提記作是言。善男子。汝於
T0220_.07.0772c03: 來世過無數劫。於此世界賢劫之中。當得作
T0220_.07.0772c04: 佛號能寂如來應正等覺廣説乃至佛薄伽
T0220_.07.0772c05: 梵。宣説般若波羅蜜多甚深經典度無量衆。
T0220_.07.0772c06: 時諸天等倶白佛言。如是般若波羅蜜多甚
T0220_.07.0772c07: 爲希有。令諸菩薩摩訶薩衆。速能引攝一切
T0220_.07.0772c08: 智智。盡未來際利樂有情
T0220_.07.0772c09:   第四分供養窣堵波品第三之一
T0220_.07.0772c10: 爾時世尊。知欲色界諸天神衆及諸苾芻苾
T0220_.07.0772c11: 芻尼等四衆雲集。恭敬信受同爲明證。即便
T0220_.07.0772c12: 顧命天帝釋言。憍尸迦。若善男子善女人等。
T0220_.07.0772c13: 於深般若波羅蜜多至心聽聞受持讀誦。精
T0220_.07.0772c14: 勤修學如理思惟。及廣爲他無倒宣説。當知
T0220_.07.0772c15: 是輩一切惡魔人非人等不能得便。一切災
T0220_.07.0772c16: 横皆不能及。身心安樂無病長壽。復次憍尸
T0220_.07.0772c17: 迦。若諸天子已發無上正等覺心。於深般若
T0220_.07.0772c18: 波羅蜜多。若未聽聞受持讀誦。精勤修學如
T0220_.07.0772c19: 理思惟。皆應來至是善男子善女人所。至心
T0220_.07.0772c20: 聽聞受持讀誦甚深般若波羅蜜多。如理思
T0220_.07.0772c21: 惟甚深義趣。令得究竟轉爲他説。復次憍尸
T0220_.07.0772c22: 迦。若善男子善女人等。於深般若波羅蜜多。
T0220_.07.0772c23: 至心聽聞受持讀誦。精勤修學如理思惟。是
T0220_.07.0772c24: 善男子善女人等。若在空宅若在曠野。若在
T0220_.07.0772c25: 險道及危難處。終不怖畏驚恐毛竪。諸天善
T0220_.07.0772c26: 神常來擁護。時四天王及彼天衆。合掌恭敬
T0220_.07.0772c27: 倶白佛言。若善男子善女人等。能於般若波
T0220_.07.0772c28: 羅蜜多。至心聽聞受持讀誦。精勤修學如理
T0220_.07.0772c29: 思惟。書寫解説廣令流布。我等常隨恭敬守
T0220_.07.0773a01: 護。不令一切災横侵惱。時天帝釋及諸天衆。
T0220_.07.0773a02: 合掌恭敬倶白佛言。若善男子善女人等。能
T0220_.07.0773a03: 於般若波羅蜜多。至心聽聞受持讀誦。精勤
T0220_.07.0773a04: 修學如理思惟。書寫解説廣令流布。我等常
T0220_.07.0773a05: 隨恭敬守護。不令一切災横侵惱。時梵天王
T0220_.07.0773a06: 及諸梵衆。合掌恭敬倶白佛言。若善男子善
T0220_.07.0773a07: 女人等能於般若波羅蜜多。至心聽聞受持
T0220_.07.0773a08: 讀誦。精勤修學如理思惟。書寫解説廣令流
T0220_.07.0773a09: 布。我等常隨恭敬守護。不令一切災横侵惱。
T0220_.07.0773a10: 時天帝釋復白佛言。甚奇世尊希有善逝。若
T0220_.07.0773a11: 善男子善女人等。於深般若波羅蜜多。至心
T0220_.07.0773a12: 聽聞受持讀誦。精勤修學如理思惟。書寫解
T0220_.07.0773a13: 説廣令流布。攝受如是現法功徳。若善男子
T0220_.07.0773a14: 善女人等。攝受般若波羅蜜多。則爲攝受布
T0220_.07.0773a15: 施淨戒安忍精進靜慮般若波羅蜜多。爾時世
T0220_.07.0773a16: 尊告天帝釋。如是如是。憍尸迦。若善男子善
T0220_.07.0773a17: 女人等。攝受般若波羅蜜多。則爲具足攝受
T0220_.07.0773a18: 六種波羅蜜多。復次憍尸迦。若善男子善女
T0220_.07.0773a19: 人等。能於般若波羅蜜多。至心聽聞受持讀
T0220_.07.0773a20: 誦。精勤修學如理思惟。書寫解説廣令流布。
T0220_.07.0773a21: 所獲功徳汝應諦聽極善思惟。吾當爲汝分
T0220_.07.0773a22: 別解説。天帝釋言。唯然願説我等樂聞。爾時
T0220_.07.0773a23: 佛告天帝釋言。憍尸迦。若有諸惡外道梵志。
T0220_.07.0773a24: 若諸惡魔及魔眷屬。若餘暴惡増上慢者。於
T0220_.07.0773a25: 是菩薩摩訶薩所欲作種種不饒益事。彼適興
T0220_.07.0773a26: 心速自遭禍。必當殄滅不果所願。何以故。憍
T0220_.07.0773a27: 尸迦。是善男子善女人等。於深般若波羅蜜
T0220_.07.0773a28: 多。至心聽聞受持讀誦精勤修學如理思惟。
T0220_.07.0773a29: 書寫解説廣令流布。法爾能令起惡心者自
T0220_.07.0773b01: 遭殃禍不果所願。復次憍尸迦。若善男子善
T0220_.07.0773b02: 女人等。於此般若波羅蜜多。至心聽聞受持
T0220_.07.0773b03: 讀誦。精勤修學如理思惟。書寫解説廣令流
T0220_.07.0773b04: 布。其地方所若有惡魔及魔眷屬。或有種種
T0220_.07.0773b05: 外道梵志。及餘暴惡増上慢者。憎嫉正法欲
T0220_.07.0773b06: 爲障礙。詰責違拒令速隱沒。雖有此願終不
T0220_.07.0773b07: 能成。彼因暫聞般若聲故。衆惡漸滅功徳漸
T0220_.07.0773b08: 生。後依三乘得盡苦際。或脱惡趣生天人中。
T0220_.07.0773b09: 憍尸迦。若善男子善女人等。於深般若波羅
T0220_.07.0773b10: 蜜多。至心聽聞受持讀誦。精勤修學如理思
T0220_.07.0773b11: 惟。書寫解説廣令流布。獲如是等功徳勝利。
T0220_.07.0773b12: 憍尸迦。如有妙藥名曰莫耆。是藥威勢能銷
T0220_.07.0773b13: 衆毒。如是妙藥隨所在處。諸毒蟲類不能逼
T0220_.07.0773b14: 近。有大毒蛇饑行求食。遇見生類欲螫噉之。
T0220_.07.0773b15: 其生怖死奔趣妙藥。蛇聞藥氣尋便退走。何
T0220_.07.0773b16: 以故。憍尸迦。如是妙藥具大威勢。能益身命
T0220_.07.0773b17: 銷伏諸毒。憍尸迦當知。般若波羅蜜多具大
T0220_.07.0773b18: 威勢亦復如是。若善男子善女人等。至心
T0220_.07.0773b19: 聽聞受持讀誦。精勤修學如理思惟。書寫解
T0220_.07.0773b20: 説廣令流布。諸惡魔等於此菩薩摩訶薩所
T0220_.07.0773b21: 欲爲惡事。由此般若波羅蜜多威神力故。令
T0220_.07.0773b22: 彼惡事於其方所。自當殄滅無所能爲。何以
T0220_.07.0773b23: 故。憍尸迦。由此般若波羅蜜多具大威力。
T0220_.07.0773b24: 能摧衆惡増善法故。復次憍尸迦。若善男子
T0220_.07.0773b25: 善女人等。於此般若波羅蜜多。至心聽聞受
T0220_.07.0773b26: 持讀誦。精勤修學如理思惟。書寫解説廣令
T0220_.07.0773b27: 流布。四大天王及天帝釋。堪忍界主大梵天
T0220_.07.0773b28: 王淨居天等并餘善神。常來擁護。不令一切
T0220_.07.0773b29: 災横侵惱。如法所求無不滿足。十方世界現
T0220_.07.0773c01: 在如來應正等覺亦常護念。令惡漸滅善法
T0220_.07.0773c02: 漸増。復次憍尸迦。若善男子善女人等。能
T0220_.07.0773c03: 於般若波羅蜜多。至心聽聞受持讀誦。精勤
T0220_.07.0773c04: 修學如理思惟。書寫解説廣令流布。是善男
T0220_.07.0773c05: 子善女人等。由此因縁言詞威肅聞皆敬受。
T0220_.07.0773c06: 發言稱量語不喧雜。堅事善友深知恩報。不
T0220_.07.0773c07: 爲慳嫉忿恨覆惱諂誑矯等隱蔽其心。何以
T0220_.07.0773c08: 故。憍尸迦。是善男子善女人等。由深般若波
T0220_.07.0773c09: 羅蜜多増上威力。調伏身心令其遠離貪恚癡
T0220_.07.0773c10: 等隨眠纒結。是善男子善女人等。具念正知
T0220_.07.0773c11: 慈悲喜捨。常作是念。我不應隨慳貪勢力。
T0220_.07.0773c12: 若隨彼力貧窮下賤。則我布施不得圓滿。我
T0220_.07.0773c13: 不應隨破戒勢力。若隨彼力墮諸惡趣。則我
T0220_.07.0773c14: 淨戒不得圓滿。我不應隨忿恚勢力。若隨彼
T0220_.07.0773c15: 力當缺諸根形貌醜陋。不具菩薩圓滿色身。
T0220_.07.0773c16: 亦復不能圓滿安忍。我不應隨懈怠勢力。若
T0220_.07.0773c17: 隨彼力則不能修菩薩勝道。亦不圓滿増上
T0220_.07.0773c18: 精進。我不應隨散亂勢力。若隨彼力便不能
T0220_.07.0773c19: 修菩薩勝定。則諸靜慮不得圓滿。我不應隨
T0220_.07.0773c20: 愚癡勢力。若隨彼力則我勝慧不得圓滿。不
T0220_.07.0773c21: 超聲聞獨覺等地。況得無上正等菩提。是故
T0220_.07.0773c22: 我今不應隨彼慳貪等力。憍尸迦。是善男子
T0220_.07.0773c23: 善女人等。由此思惟常得正念。諸惡煩惱不
T0220_.07.0773c24: 蔽其心。憍尸迦。諸善男子善女人等。若於般
T0220_.07.0773c25: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0773c26: 如理思惟。書寫解説廣令流布獲如是等功
T0220_.07.0773c27: 徳勝利
T0220_.07.0773c28: 大般若波羅蜜多經卷第五百三十九
T0220_.07.0773c29:
T0220_.07.0774a01:
T0220_.07.0774a02:
T0220_.07.0774a03: 大般若波羅蜜多經卷第五百四
T0220_.07.0774a04:
T0220_.07.0774a05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0774a06:   第四分供養窣堵波品第三之二
T0220_.07.0774a07: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0774a08: 多甚奇希有。能調菩薩摩訶薩衆。令離高心
T0220_.07.0774a09: 迴向所求一切智智。爾時佛告天帝釋言。云
T0220_.07.0774a10: 何般若波羅蜜多甚奇希有。能調菩薩摩訶
T0220_.07.0774a11: 薩衆。令離高心迴向所求一切智智。時天帝
T0220_.07.0774a12: 釋白言。世尊。若菩薩摩訶薩不依般若波羅
T0220_.07.0774a13: 蜜多。修行布施乃至般若及餘種種諸佛法
T0220_.07.0774a14: 時。無方便善巧故。雖修諸善而起高心。不能
T0220_.07.0774a15: 迴向一切智智。若菩薩摩訶薩依止般若波
T0220_.07.0774a16: 羅蜜多。修行布施乃至般若及餘種種諸佛
T0220_.07.0774a17: 法時。有方便善巧故。所修諸善調伏高心。迴
T0220_.07.0774a18: 向所求一切智智。爾時佛告天帝釋言。如是
T0220_.07.0774a19: 如是。如汝所説。憍尸迦。若善男子善女人等。
T0220_.07.0774a20: 能於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0774a21: 勤修學如理思惟。書寫解説廣令流布。是善
T0220_.07.0774a22: 男子善女人等。身心安樂不爲一切災横侵
T0220_.07.0774a23: 惱。若在軍旅交戰陣時。至心念誦如是般若
T0220_.07.0774a24: 波羅蜜多。於諸有情慈悲護念。不爲刀杖之
T0220_.07.0774a25: 所傷殺。所對怨敵皆起慈心。設起惡心自然
T0220_.07.0774a26: 退敗是善男子善女人等。若在軍旅刀箭所
T0220_.07.0774a27: 傷失命喪身終無是處。何以故。憍尸迦。是善
T0220_.07.0774a28: 男子善女人等。修行般若波羅蜜多。自能降
T0220_.07.0774a29: 伏煩惱惡業種種刀杖。亦能除他煩惱惡業
T0220_.07.0774b01: 諸刀*杖故。復次憍尸迦。若善男子善女人等。
T0220_.07.0774b02: 能於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0774b03: 勤修學如理思惟。供養恭敬尊重讃歎書寫
T0220_.07.0774b04: 解説廣令流布。是善男子善女人等。一切毒
T0220_.07.0774b05: 藥蠱道鬼魅厭祷呪術皆不能害水不能溺火
T0220_.07.0774b06: 不能燒刀*杖惡獸怨賊惡神衆邪魍魎不能
T0220_.07.0774b07: 傷害。何以故。憍尸迦如是般若波羅蜜多。是
T0220_.07.0774b08: 大神呪。是大明呪。是無上呪。是無等等呪。如
T0220_.07.0774b09: 是般若波羅蜜多。是諸呪王最上最妙無能
T0220_.07.0774b10: 及者。具大威力能伏一切不爲一切之所降
T0220_.07.0774b11: 伏。是善男子善女人等。精勤修學如是呪王。
T0220_.07.0774b12: 不爲自害不爲他害不爲倶害。憍尸迦。是善
T0220_.07.0774b13: 男子善女人等。學此般若波羅蜜多大呪王
T0220_.07.0774b14: 時。於我及法雖無所得。而證無上正等菩提。
T0220_.07.0774b15: 由斯獲得一切智智。觀有情類心行差別。隨
T0220_.07.0774b16: 宜爲轉無上法輪。令如説行得大饒益。何以
T0220_.07.0774b17: 故。憍尸迦。過去未來現在菩薩皆學如是甚
T0220_.07.0774b18: 深般若波羅蜜多大神呪王。無所不得無所不
T0220_.07.0774b19: 證。是故説名一切智智。憍尸迦。若善男子善
T0220_.07.0774b20: 女人等。於此般若波羅蜜多。至心聽聞受持。
T0220_.07.0774b21: 讀誦。精勤修學如理思惟。供養恭敬尊重讃
T0220_.07.0774b22: 歎。書寫解説廣令流布。得如是等現法當來
T0220_.07.0774b23: 種種功徳。復次憍尸迦。若善男子善女人等。
T0220_.07.0774b24: 書此般若波羅蜜多大神呪王。置清淨處供
T0220_.07.0774b25: 養恭敬尊重讃歎。雖不聽聞受持讀誦。精勤
T0220_.07.0774b26: 修學如理思惟。亦不爲他開示分別。而此住
T0220_.07.0774b27: 處國邑王都人非人等。不爲一切災横疾疫
T0220_.07.0774b28: 之所傷害。復次憍尸迦。若善男子善女人等。
T0220_.07.0774b29: 怖畏怨家惡獸災横。厭祷疾疫毒藥呪等。應
T0220_.07.0774c01: 書般若波羅蜜多大神呪王。隨多少分香嚢
T0220_.07.0774c02: 盛貯置寳箇中恒隨自身供養恭敬。諸怖畏
T0220_.07.0774c03: 事皆悉銷除。天龍鬼神常來守護。唯除宿世
T0220_.07.0774c04: 惡業應受。憍尸迦。譬如有人或傍生類。入菩
T0220_.07.0774c05: 提樹院或至彼院邊。人非人等不能傷害。何
T0220_.07.0774c06: 以故。憍尸迦。過去未來現在諸佛皆坐此處。
T0220_.07.0774c07: 證得無上正等菩提。得菩提已施諸有情無
T0220_.07.0774c08: 恐無怖無怨無害身心安樂。當知般若波羅
T0220_.07.0774c09: 蜜多隨所住處亦復如是。一切天龍阿素洛
T0220_.07.0774c10: 等常來守護。憍尸迦。如是般若波羅蜜多隨
T0220_.07.0774c11: 所住處。當知是處即眞制多。一切有情皆應
T0220_.07.0774c12: 敬禮。當以種種上妙供具。供養恭敬尊重讃
T0220_.07.0774c13: 歎。所以者何。是諸有情歸依處故
T0220_.07.0774c14: 時天帝釋復白佛言。若善男子善女人等。書
T0220_.07.0774c15: 此般若波羅蜜多。種種莊嚴供養恭敬尊重
T0220_.07.0774c16: 讃歎。復以種種上妙華鬘塗散等香衣服瓔
T0220_.07.0774c17: 珞寶幢幡蓋衆妙珍奇伎樂燈明而爲供養。
T0220_.07.0774c18: 有善男子善女人等。佛涅槃後起窣堵波七
T0220_.07.0774c19: 寶嚴飾。寶函盛貯佛設利羅安置其中。供養
T0220_.07.0774c20: 恭敬尊重讃歎。復以種種上妙華鬘塗散等香
T0220_.07.0774c21: 衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明而爲
T0220_.07.0774c22: 供養。二所獲福何者爲多。爾時佛告天帝釋
T0220_.07.0774c23: 言。我還問汝。當隨意答。於意云何。如來所得
T0220_.07.0774c24: 一切智智。所證無上正等菩提及所依身。依
T0220_.07.0774c25: 何等道修學而得。天帝釋言。如來所得一切
T0220_.07.0774c26: 智智。所證無上正等菩提及所依身。皆依般
T0220_.07.0774c27: 若波羅蜜多修學而得。爾時佛告天帝釋言。
T0220_.07.0774c28: 如是如是。如汝所説。我依般若波羅蜜多修
T0220_.07.0774c29: 學故。得一切智智所證無上正等菩提及所
T0220_.07.0775a01: 依身。何以故。憍尸迦。不學般若波羅蜜多。
T0220_.07.0775a02: 有能獲得一切智智所證無上正等菩提及所
T0220_.07.0775a03: 依身無有是處。憍尸迦。非但獲得相好身故
T0220_.07.0775a04: 説名如來應正等覺。要由證得一切智智乃名
T0220_.07.0775a05: 如來應正等覺。憍尸迦。如來所得一切智智。
T0220_.07.0775a06: 要由般若波羅蜜多爲因故起。佛相好身但
T0220_.07.0775a07: 爲依處。若不依止佛相好身無由而起。是故
T0220_.07.0775a08: 般若波羅蜜多。正爲因生一切智智。欲令此
T0220_.07.0775a09: 智現前相續故。復修集佛相好身。此相好身
T0220_.07.0775a10: 若非遍智所依處者。一切天龍人非人等不
T0220_.07.0775a11: 應竭誠供養恭敬。以相好身與佛遍智爲所
T0220_.07.0775a12: 依止故。諸天龍人非人等供養恭敬。由此縁
T0220_.07.0775a13: 故我涅槃後。諸天龍神人非人等供養恭敬
T0220_.07.0775a14: 我設利羅。憍尸迦。若善男子善女人等。書此
T0220_.07.0775a15: 般若波羅蜜多。供養恭敬尊重讃歎。則爲供
T0220_.07.0775a16: 養一切智智及所依止佛相好身并涅槃後佛
T0220_.07.0775a17: 設利羅。何以故。憍尸迦。一切智智及相好身
T0220_.07.0775a18: 并設利羅皆以般若波羅蜜多爲根本故。以
T0220_.07.0775a19: 是故。憍尸迦。若善男子善女人等書此般若
T0220_.07.0775a20: 波羅蜜多。種種莊嚴供養恭敬尊重讃歎復
T0220_.07.0775a21: 以種種上妙華鬘乃至燈明而爲供養。有善
T0220_.07.0775a22: 男子善女人等。佛涅槃後起窣堵波七寶嚴
T0220_.07.0775a23: 飾。寶函盛貯佛設利羅安置其中供養恭敬
T0220_.07.0775a24: 尊重讃歎。復次種種上妙華鬘乃至燈明而
T0220_.07.0775a25: 爲供養。二所獲福前者爲多無量倍數。何以
T0220_.07.0775a26: 故。憍尸迦。若善男子善女人等。供養般若波
T0220_.07.0775a27: 羅蜜多。即爲供養一切智智佛相好身設利
T0220_.07.0775a28: 羅故。時天帝釋便白佛言。贍部洲人於此般
T0220_.07.0775a29: 若波羅蜜多。不能書寫衆寶莊嚴供養恭敬
T0220_.07.0775b01: 尊重讃歎。不能聽聞受持讀誦精勤修學如
T0220_.07.0775b02: 理思惟。彼豈不知書此般若波羅蜜多。衆寶
T0220_.07.0775b03: 莊嚴供養恭敬尊重讃歎至心聽聞受持讀誦
T0220_.07.0775b04: 精勤修學如理思惟。獲得種種功徳勝利。爾
T0220_.07.0775b05: 時佛告天帝釋言。我還問汝。當隨意答。於意
T0220_.07.0775b06: 云何。贍部洲内有幾許人。成佛證淨。成法證
T0220_.07.0775b07: 淨。成僧證淨。有幾許人。得預流果或一來果
T0220_.07.0775b08: 或不還果或阿羅漢果。有幾許人。發心定趣
T0220_.07.0775b09: 獨覺菩提。有幾許人。發心定趣諸佛無上正
T0220_.07.0775b10: 等菩提。天帝釋言。贍部洲内有少許人。成佛
T0220_.07.0775b11: 證淨。成法證淨。成僧證淨。轉少許人得預流
T0220_.07.0775b12: 果或一來果或不還果或阿羅漢果。轉少許
T0220_.07.0775b13: 人發心定趣獨覺菩提。轉少許人發心定趣
T0220_.07.0775b14: 諸佛無上正等菩提。爾時佛告天帝釋言。如
T0220_.07.0775b15: 是如是。如汝所説。憍尸迦。贍部洲内極少分
T0220_.07.0775b16: 人成佛證淨。成法證淨。成僧證淨。轉少分人
T0220_.07.0775b17: 得預流果或一來果或不還果或阿羅漢果。
T0220_.07.0775b18: 轉少分人發心定趣獨覺菩提。轉少分人發心
T0220_.07.0775b19: 定趣諸佛無上正等菩提轉。少分人既發心
T0220_.07.0775b20: 已精勤修學趣菩提行。轉少分人精勤修學
T0220_.07.0775b21: 菩提行時。於此般若波羅蜜多深心信受。轉
T0220_.07.0775b22: 少分人深信受已修行般若波羅蜜多。轉少
T0220_.07.0775b23: 分人既修行已漸次安住不退轉地。轉少分
T0220_.07.0775b24: 人住此地已疾證無上正等菩提。憍尸迦。若
T0220_.07.0775b25: 菩薩摩訶薩已得安住不退轉地。求證無上
T0220_.07.0775b26: 正等菩提。乃能深心恭敬信受甚深般若波
T0220_.07.0775b27: 羅蜜多。至心聽聞受持讀誦精勤修學如理
T0220_.07.0775b28: 思惟。亦能爲他無倒宣説復以種種上妙華
T0220_.07.0775b29: 鬘乃至燈明。供養恭敬尊重讃歎。憍尸迦。我
T0220_.07.0775c01: 以無障清淨佛眼。遍觀十方無邊世界。雖有
T0220_.07.0775c02: 無量無數有情發菩提心修菩薩行。而由遠
T0220_.07.0775c03: 離甚深般若波羅蜜多方便善巧。若一若二
T0220_.07.0775c04: 若三有情得住菩薩不退轉地。多分退墮聲
T0220_.07.0775c05: 聞獨覺下意下行下劣地中。何以故。憍尸迦。
T0220_.07.0775c06: 諸佛無上正等菩提。功徳無邊甚難可證。惡
T0220_.07.0775c07: 慧懈怠下劣精進下劣勝解下劣有情不能證
T0220_.07.0775c08: 得。是故憍尸迦。若善男子善女人等發菩
T0220_.07.0775c09: 提心修菩薩行。欲住菩薩不退轉地。疾證無
T0220_.07.0775c10: 上正等菩提無留難者應於般若波羅蜜多。
T0220_.07.0775c11: 數數聽聞受持讀誦精勤修學如理思惟。好
T0220_.07.0775c12: 請問師樂爲他説。復應書寫衆寶莊嚴供養
T0220_.07.0775c13: 恭敬尊重讃歎。何以故。憍尸迦。是善男子善
T0220_.07.0775c14: 女人等應作是念。如來昔住菩薩地時。常勤
T0220_.07.0775c15: 修學如是般若波羅蜜多甚深義趣。證得無
T0220_.07.0775c16: 上正等菩提。我等亦應精勤修學如是般若
T0220_.07.0775c17: 波羅蜜多。是我大師我隨彼學所願當滿。憍
T0220_.07.0775c18: 尸迦。諸菩薩摩訶薩若佛住世若涅槃後。常
T0220_.07.0775c19: 應依止甚深般若波羅蜜多精勤修學
T0220_.07.0775c20: 時天帝釋復白佛言。若善男子善女人等。於
T0220_.07.0775c21: 深般若波羅蜜多。至心聽聞受持讀誦精勤
T0220_.07.0775c22: 修學如理思惟。廣爲有情宣説流布。或有書
T0220_.07.0775c23: 寫衆寶嚴飾。復持種種上妙華鬘乃至燈明。
T0220_.07.0775c24: 供養恭敬尊重讃歎。是善男子善女人等。由
T0220_.07.0775c25: 此因縁得幾許福。爾時佛告天帝釋言。是善
T0220_.07.0775c26: 男子善女人等。所獲福聚無量無邊。不可思
T0220_.07.0775c27: 議不可稱計。算數譬喩所不能及。復次憍尸
T0220_.07.0775c28: 迦。若善男子善女人等。於諸如來般涅槃後。
T0220_.07.0775c29: 爲供養佛設利羅故。以妙七寳起窣堵波。種
T0220_.07.0776a01: 種珍奇間雜嚴飾。復持種種天妙華鬘乃至
T0220_.07.0776a02: 燈明。盡其形壽供養恭敬尊重讃歎。於意云
T0220_.07.0776a03: 何。是善男子善女人等。由此因縁獲福多不。
T0220_.07.0776a04: 天帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。
T0220_.07.0776a05: 有善男子善女人等。於此般若波羅蜜多甚
T0220_.07.0776a06: 深義趣。以清淨心恭敬信解。爲求無上正等
T0220_.07.0776a07: 菩提。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0776a08: 惟。廣爲有情宣説開示。以増上慧審諦觀察。
T0220_.07.0776a09: 爲令正法久住世故。爲令佛眼無斷壞故。爲
T0220_.07.0776a10: 令正法不隱沒故。攝受菩薩令増長故。爲令
T0220_.07.0776a11: 世間清淨法眼無斷壞故。書寫如是甚深般
T0220_.07.0776a12: 若波羅蜜多衆寶嚴飾。復持種種上妙華鬘
T0220_.07.0776a13: 塗散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂
T0220_.07.0776a14: 燈明。供養恭敬尊重讃歎。是善男子善女人
T0220_.07.0776a15: 等。所獲功徳甚多於前無量無數。復次憍
T0220_.07.0776a16: 尸迦。置此一事。若善男子善女人等。於諸如
T0220_.07.0776a17: 來般涅槃後爲供養佛設利羅故。以妙七寶
T0220_.07.0776a18: 起窣堵波。種種珍奇間雜嚴飾。如是充滿一
T0220_.07.0776a19: 贍部洲。或四大洲或小千界或中千界或復
T0220_.07.0776a20: 三千大千世界。皆持種種天妙華鬘乃至燈
T0220_.07.0776a21: 明。盡其形壽供養恭敬尊重讃歎。於意云何。
T0220_.07.0776a22: 是善男子善女人等。由此因縁獲福多不。天
T0220_.07.0776a23: 帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。有
T0220_.07.0776a24: 善男子善女人等。於此般若波羅蜜多甚深
T0220_.07.0776a25: 義趣。以清淨心恭敬信解。爲求無上正等菩
T0220_.07.0776a26: 提。至心聽聞受持讀誦精勤修學如理思惟。
T0220_.07.0776a27: 廣爲有情宣説開示。以増上慧審諦觀察。爲
T0220_.07.0776a28: 令正法久住世故。爲令佛眼無斷壞故。爲令
T0220_.07.0776a29: 正法不隱沒故。攝受菩薩令増長故。爲令世
T0220_.07.0776b01: 間清淨法眼無斷壞故。書寫如是甚深般若
T0220_.07.0776b02: 波羅蜜多衆寶嚴飾。復持種種上妙華鬘塗
T0220_.07.0776b03: 散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈
T0220_.07.0776b04: 明。供養恭敬尊重讃歎。是善男子善女人等。
T0220_.07.0776b05: 所獲功徳甚多於前無量無數
T0220_.07.0776b06: 復次憍尸迦。置如是事。假使於此贍部洲中
T0220_.07.0776b07: 一切有情。或四大洲一切有情。或小千界一
T0220_.07.0776b08: 切有情。或中千界一切有情。或復三千大
T0220_.07.0776b09: 千世界一切有情各於如來般涅槃後。爲供
T0220_.07.0776b10: 養佛設利羅故。以妙七寶各各起一大窣堵
T0220_.07.0776b11: 波。種種珍奇間雜嚴飾。皆持種種天妙華鬘
T0220_.07.0776b12: 乃至燈明盡其形壽各各於自窣堵波所。供
T0220_.07.0776b13: 養恭敬尊重讃歎。於意云何。此贍部洲或四
T0220_.07.0776b14: 大洲或小千界或中千界或大千界諸有情
T0220_.07.0776b15: 類。由是因縁獲福多不。天帝釋言。甚多世尊。
T0220_.07.0776b16: 甚多善逝。佛告憍尸迦。有善男子善女人等。
T0220_.07.0776b17: 於此般若波羅蜜多甚深義趣。以清淨心恭
T0220_.07.0776b18: 敬信解。爲求無上正等菩提。至心聽聞受持
T0220_.07.0776b19: 讀誦精勤修學如理思惟。廣爲有情宣説開
T0220_.07.0776b20: 示。以増上慧審諦觀察。爲令正法久住世故。
T0220_.07.0776b21: 爲令佛眼無斷壞故。爲令正法不隱沒故攝
T0220_.07.0776b22: 受菩薩令増長故。爲令世間清淨法眼無斷
T0220_.07.0776b23: 壞故。書寫如是甚深般若波羅蜜多衆寶嚴
T0220_.07.0776b24: 飾。復持種種上妙華鬘塗散等香衣服瓔珞
T0220_.07.0776b25: 寶幢幡蓋衆妙珍奇伎樂燈明供養恭敬尊重
T0220_.07.0776b26: 讃歎。是善男子善女人等。所獲功徳甚多於
T0220_.07.0776b27: 前無量無數復次憍尸迦置如是事假使於此
T0220_.07.0776b28: 贍部洲中諸有情類。非前非後皆得爲人。此
T0220_.07.0776b29: 一一人爲供養佛設利羅故於諸如來般涅槃
T0220_.07.0776c01: 後以妙七寶起窣堵波。種種珍奇間雜嚴飾。
T0220_.07.0776c02: 如是一一滿贍部洲或四大洲。諸有情類非
T0220_.07.0776c03: 前非後皆得爲人。此一一人爲供養佛設利
T0220_.07.0776c04: 羅故。於諸如來般涅槃後以妙七寶起窣堵
T0220_.07.0776c05: 波。種種珍奇間雜嚴飾。如是一一滿四大洲
T0220_.07.0776c06: 或小千界諸有情類非前非後皆得爲人。此
T0220_.07.0776c07: 一一人爲供養佛設利羅故。於諸如來般涅
T0220_.07.0776c08: 槃後。以妙七寶起窣堵波種種珍奇間雜嚴
T0220_.07.0776c09: 飾。如是一一滿小千界或中千界諸有情類
T0220_.07.0776c10: 非前非後皆得爲人。此一一人爲供養佛設
T0220_.07.0776c11: 利羅故。於諸如來般涅槃後。以妙七寶起窣
T0220_.07.0776c12: 堵波種種珍奇間雜嚴飾。如是一一滿中千
T0220_.07.0776c13: 界或復三千大千世界諸有情類非前非後皆
T0220_.07.0776c14: 得爲人。此一一人爲供養佛設利羅故於諸
T0220_.07.0776c15: 如來般涅槃後。以妙七寶起窣堵波。種種珍
T0220_.07.0776c16: 奇間雜嚴飾。如是一一滿大千界如是諸人
T0220_.07.0776c17: 各持種種天妙華鬘乃至燈明或經一劫或一
T0220_.07.0776c18: 劫餘。各各於自窣堵波所。供養恭敬尊重讃
T0220_.07.0776c19: 歎於意云何。此贍部洲或四大洲或小千界
T0220_.07.0776c20: 或中千界或大千界諸有情類。由是因縁獲
T0220_.07.0776c21: 福多不。天帝釋言。甚多世尊甚多善逝。佛告
T0220_.07.0776c22: 憍尸迦。有善男子善女人等於此般若波羅
T0220_.07.0776c23: 蜜多甚深義趣。以清淨心恭敬信解。爲求無
T0220_.07.0776c24: 上正等菩提至心聽聞受持讀誦精勤修學如
T0220_.07.0776c25: 理思惟。廣爲有情宣説開示。以増上慧審諦
T0220_.07.0776c26: 觀察。爲令正法久住世故。爲令佛眼無斷壞
T0220_.07.0776c27: 故。爲令正法不隱沒故攝受菩薩令増長故
T0220_.07.0776c28: 爲令世間清淨法眼無斷壞故。書寫如是甚
T0220_.07.0776c29: 深般若波羅蜜多衆寶嚴飾。復持種種上妙
T0220_.07.0777a01: 華鬘塗散等香衣服瓔珞寳幢幡蓋衆妙珍奇
T0220_.07.0777a02: 伎樂燈明。供養恭敬尊重讃歎是善男子善
T0220_.07.0777a03: 女人等所獲功徳甚多於前無量無數。時天
T0220_.07.0777a04: 帝釋便白佛言。如是世尊。如是善逝。若善男
T0220_.07.0777a05: 子善女人等供養恭敬尊重讃歎甚深般若波
T0220_.07.0777a06: 羅蜜多當知則爲供養恭敬尊重讃歎過去未
T0220_.07.0777a07: 來現在諸佛一切智智。世尊。且置所説三千
T0220_.07.0777a08: 大千世界一切有情爲供養佛設利羅故。各
T0220_.07.0777a09: 於如來般涅槃後以妙七寳起窣堵波。假使
T0220_.07.0777a10: 十方各如殑伽沙等世界一切有情非前非後
T0220_.07.0777a11: 皆得爲人此一一人各於如來般涅槃後爲供
T0220_.07.0777a12: 養佛設利羅故。以妙七寳起窣堵波。種種珍
T0220_.07.0777a13: 奇間雜嚴飾。如是一一各滿十方殑伽沙等
T0220_.07.0777a14: 諸佛世界各持種種天妙華鬘乃至燈明。或
T0220_.07.0777a15: 經一劫或一劫餘。供養恭敬尊重讃歎。是諸
T0220_.07.0777a16: 有情由此因縁所獲福聚。雖復無量而復有
T0220_.07.0777a17: 餘。諸善男子善女人等。於此般若波羅蜜多
T0220_.07.0777a18: 甚深義趣。以清淨心恭敬信解爲求無上正
T0220_.07.0777a19: 等菩提。至心聽聞受持讀誦精勤修學如理
T0220_.07.0777a20: 思惟。廣爲有情宣説開示。以増上慧審諦觀
T0220_.07.0777a21: 察。爲令正法久住世故。爲令佛眼無斷壞故
T0220_.07.0777a22: 爲令正法不隱沒故。攝受菩薩令増長故。爲
T0220_.07.0777a23: 令世間清淨法眼無斷壞故。書寫如是甚深
T0220_.07.0777a24: 般若波羅蜜多衆寳嚴飾復持種種上妙華鬘
T0220_.07.0777a25: 塗散等香衣服瓔珞寳幢幡蓋衆妙珍奇伎樂
T0220_.07.0777a26: 燈明。供養恭敬尊重讃歎。是善男子善女人
T0220_.07.0777a27: 等所獲功徳甚多於彼無量無邊。不可思議
T0220_.07.0777a28: 不可稱計。算數譬喩所不能及。爾時佛告天
T0220_.07.0777a29: 帝釋言。如是如是。如汝所説。憍尸迦。是善男
T0220_.07.0777b01: 子善女人等。於深般若波羅蜜多所獲福聚
T0220_.07.0777b02: 無量無邊。不可思議不可稱計。算數譬喩所
T0220_.07.0777b03: 不能及。何以故憍尸迦。甚深般若波羅蜜多
T0220_.07.0777b04: 能生如來一切智智。一切如來一切智智。能
T0220_.07.0777b05: 生諸佛設利羅故。以是故。憍尸迦。若善男子
T0220_.07.0777b06: 善女人等。能於般若波羅蜜多甚深義趣。以
T0220_.07.0777b07: 清淨心恭敬信解。爲求無上正等菩提。至心
T0220_.07.0777b08: 聽聞受持讀誦精勤修學如理思惟。廣爲有
T0220_.07.0777b09: 情宣説開示。以増上慧審諦觀察。爲令正法
T0220_.07.0777b10: 久住世故。爲令佛眼無斷壞故。爲令正法不
T0220_.07.0777b11: 隱沒故。攝受菩薩令増長故。爲令世間清淨
T0220_.07.0777b12: 法眼無斷壞故。書寫如是甚深般若波羅蜜
T0220_.07.0777b13: 多衆寶嚴飾。復持種種上妙華鬘塗散等香
T0220_.07.0777b14: 衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明。供
T0220_.07.0777b15: 養恭敬尊重讃歎。是善男子善女人等。所獲
T0220_.07.0777b16: 功徳於前所造諸窣堵波及供養福。百倍爲
T0220_.07.0777b17: 勝千倍爲勝。乃至鄔波尼殺曇倍亦復爲
T0220_.07.0777b18:
T0220_.07.0777b19: 爾時會中四萬天子。同聲共白天帝釋言。大
T0220_.07.0777b20: 仙於此甚深般若波羅蜜多。應當聽聞受持
T0220_.07.0777b21: 讀誦精勤修學如理思惟。及廣爲他分別解
T0220_.07.0777b22: 説。供養恭敬尊重讃歎。所以者何。若能於
T0220_.07.0777b23: 此甚深般若波羅蜜多。至心聽聞受持讀誦
T0220_.07.0777b24: 精勤修學如理思惟。及廣爲他分別解説。供
T0220_.07.0777b25: 養恭敬尊重讃歎。則令一切惡法損減善法
T0220_.07.0777b26: 増益。爾時佛告天帝釋言。汝應於此甚深般
T0220_.07.0777b27: 若波羅蜜多。至心聽聞受持讀誦精勤修學
T0220_.07.0777b28: 如理思惟。及廣爲他分別解説。供養恭敬尊
T0220_.07.0777b29: 重讃歎。所以者何。若阿素洛及惡朋黨起如
T0220_.07.0777c01: 是念。我等當與三十三天共興戰諍。爾時汝
T0220_.07.0777c02: 等諸天眷屬應各至誠誦念如是甚深般若波
T0220_.07.0777c03: 羅蜜多。供養恭敬尊重讃歎。時阿素洛及彼
T0220_.07.0777c04: 朋黨。所起惡心即皆息滅。時天帝釋即白佛
T0220_.07.0777c05: 言。甚深般若波羅蜜多。是大神呪。是大明呪。
T0220_.07.0777c06: 是無上呪。是無等等呪。是一切呪王。最尊最
T0220_.07.0777c07: 勝最上最妙。能伏一切不爲一切之所降伏。
T0220_.07.0777c08: 所以者何。甚深般若波羅蜜多能滅一切惡
T0220_.07.0777c09: 不善法。能滿一切殊勝善法。爾時佛告天帝
T0220_.07.0777c10: 釋言。如是如是。如汝所説。何以故。憍尸迦。
T0220_.07.0777c11: 過去未來現在諸佛皆依如是甚深般若波羅
T0220_.07.0777c12: 蜜多大神呪王。證得無上正等菩提。轉妙法
T0220_.07.0777c13: 輪度有情衆。我亦依此甚深般若波羅蜜多
T0220_.07.0777c14: 大神呪王。證得無上正等菩提。爲諸天人説
T0220_.07.0777c15: 無上法。憍尸迦。依深般若波羅蜜多大神呪
T0220_.07.0777c16: 王。世間便有覺支相應十善業道。若四靜慮。
T0220_.07.0777c17: 若四無量。若四無色定。若三十七菩提分法。
T0220_.07.0777c18: 若六神通。若餘無量無邊佛法。憍尸迦。以要
T0220_.07.0777c19: 言之八萬四千諸善法蘊。無不皆依甚深般
T0220_.07.0777c20: 若波羅蜜多大神呪王出現於世。憍尸迦。一
T0220_.07.0777c21: 切佛智。自然起智。不思議智。皆依般若波羅
T0220_.07.0777c22: 蜜多大神呪王出現於世。憍尸迦。依深般若
T0220_.07.0777c23: 波羅蜜多大神呪王。世間便有菩薩出現。依
T0220_.07.0777c24: 菩薩故世間便有覺支相應十善業道。若四
T0220_.07.0777c25: 靜慮。若四無量。若四無色定。若三十七菩提
T0220_.07.0777c26: 分法。若六神通。若餘無量無邊佛法皆得出
T0220_.07.0777c27: 現。若諸如來應正等覺不出世時。唯有菩薩
T0220_.07.0777c28: 由先所聞甚深般若波羅蜜多等流勢力。成
T0220_.07.0777c29: 就殊勝方便善巧。哀愍世間諸有情故。施設
T0220_.07.0778a01: 建立覺支相應十善業道。若四靜慮。若四無
T0220_.07.0778a02: 量。若四無色定。若三十七菩提分法。若六神
T0220_.07.0778a03: 通。若餘無量無邊佛法。憍尸迦。譬如夜分因
T0220_.07.0778a04: 滿月輪光明照觸。星宿藥等隨其勢力皆得
T0220_.07.0778a05: 増盛。如是如來應正等覺。前已滅度正法隱
T0220_.07.0778a06: 沒。後未出時世間所有法行妙行。一切皆依
T0220_.07.0778a07: 菩薩出現。菩薩所有方便善巧。皆依般若波
T0220_.07.0778a08: 羅蜜多而得成辦。是故般若波羅蜜多。是諸
T0220_.07.0778a09: 殊勝善法根本。復次憍尸迦。若善男子善女
T0220_.07.0778a10: 人等。於深般若波羅蜜多。至心聽聞受持讀
T0220_.07.0778a11: 誦精勤修學如理思惟書寫解説廣令流布。
T0220_.07.0778a12: 當得成就現在未來世出世間功徳勝利。時
T0220_.07.0778a13: 天帝釋便白佛言。是善男子善女人等。云何
T0220_.07.0778a14: 成就現在未來世出世間功徳勝利。爾時佛
T0220_.07.0778a15: 告天帝釋言。是善男子善女人等。現在不爲
T0220_.07.0778a16: 一切毒藥厭祷呪術之所傷害。火不能燒水
T0220_.07.0778a17: 不能溺。諸刀杖等亦不能害。乃至不爲四百
T0220_.07.0778a18: 四病之所殀歿。唯除先世定業異熟現世應
T0220_.07.0778a19: 受。憍尸迦。是善男子善女人等。若遭官事怨
T0220_.07.0778a20: 賊逼迫至心誦念甚深般若波羅蜜多。若至
T0220_.07.0778a21: 其所終不爲彼譴罰加害。欲求其短皆不能
T0220_.07.0778a22: 得。何以故。憍尸迦。甚深般若波羅蜜多威神
T0220_.07.0778a23: 勢力法令爾故。憍尸迦。是善男子善女人等。
T0220_.07.0778a24: 若有欲至國王王子大臣等處至心誦念甚深
T0220_.07.0778a25: 般若波羅蜜多。定爲王等歡喜問訊。供養恭
T0220_.07.0778a26: 敬尊重讃歎。何以故。憍尸迦。是善男子善女
T0220_.07.0778a27: 人等所。證般若波羅蜜多。常於有情引發種
T0220_.07.0778a28: 種慈悲事故。由此因縁曠野險難人非人等。
T0220_.07.0778a29: 諸求短者皆不得便。憍尸迦。是善男子善女
T0220_.07.0778b01: 人等。當得成就諸如是等所有現在功徳勝
T0220_.07.0778b02: 利。憍尸迦。是善男子善女人等。隨所生處常
T0220_.07.0778b03: 不遠離諸勝善法。不墮惡趣饒益有情。漸能
T0220_.07.0778b04: 證得一切智智。憍尸迦。是善男子善女人等。
T0220_.07.0778b05: 當得成就諸如是等所有未來功徳勝利。爾
T0220_.07.0778b06: 時衆多外道梵志。欲求佛過來詣佛所。時天
T0220_.07.0778b07: 帝釋見已念言。今此衆多外道梵志。來趣法
T0220_.07.0778b08: 會伺求佛短。將非般若留難事耶。我當誦念
T0220_.07.0778b09: 從佛所受甚深般若波羅蜜多。令彼邪徒復
T0220_.07.0778b10: 道而去。念已便誦甚深般若波羅蜜多。於是
T0220_.07.0778b11: 衆多外道梵志。遙申敬禮右遶世尊復道而
T0220_.07.0778b12: 去。時舍利子見已念言。彼有何縁適來還去。
T0220_.07.0778b13: 佛知其意。告舍利子。彼諸外道來求我失。由
T0220_.07.0778b14: 天帝釋誦念般若波羅蜜多令彼還去。舍利
T0220_.07.0778b15: 子。我都不見彼諸外道有少白法。唯懷惡心
T0220_.07.0778b16: 爲求我過來至我所。舍利子。我都不見一切
T0220_.07.0778b17: 世間有諸天魔及外道等。有情之類説般若
T0220_.07.0778b18: 時。懷勃惡心來求得便。般若威力無能壞故。
T0220_.07.0778b19: 爾時惡魔竊作是念今佛四衆前後圍遶。欲
T0220_.07.0778b20: 色界天皆來集會。宣説般若波羅蜜多。此中
T0220_.07.0778b21: 必有諸大菩薩。親於佛前受菩提記。當得無
T0220_.07.0778b22: 上正等菩提。轉妙法輪空我境界。我當往至
T0220_.07.0778b23: 破壞其眼。作是念已化作四軍。奮威勇鋭來
T0220_.07.0778b24: 詣佛所。時天帝釋見已念言。將非惡魔化作
T0220_.07.0778b25: 斯事欲來惱佛。并與般若波羅蜜多而作留
T0220_.07.0778b26: 難。何以故。如是四軍嚴飾殊麗。諸王軍衆皆
T0220_.07.0778b27: 不能及。定是惡魔之所化作。惡魔長夜伺求
T0220_.07.0778b28: 佛短。壞諸有情所修勝事。我當誦念從佛所
T0220_.07.0778b29: 受甚深般若波羅蜜多。令彼惡魔復道而去。
T0220_.07.0778c01: 時天帝釋念已。便誦甚深般若波羅蜜多。於
T0220_.07.0778c02: 是惡魔漸退而去。甚深般若波羅蜜多大神
T0220_.07.0778c03: 呪王威力逼故。時有無量三十三天。倶時化
T0220_.07.0778c04: 作天妙音華。踊身空中而散佛上。合掌恭敬
T0220_.07.0778c05: 同白佛言。願此般若波羅蜜多。在贍部洲人
T0220_.07.0778c06: 中久住。乃至般若波羅蜜多在贍部洲人間
T0220_.07.0778c07: 流布。當知是處佛法僧寶常不滅沒饒益世
T0220_.07.0778c08: 間。令獲殊勝利益安樂。時彼諸天復各化作
T0220_.07.0778c09: 天妙音華而散佛上。重白佛言。若諸有情修
T0220_.07.0778c10: 行般若波羅蜜多。一切惡魔及彼眷屬。伺求
T0220_.07.0778c11: 其短不能得便。時天帝釋便白佛言。若諸有
T0220_.07.0778c12: 情但聞般若波羅蜜多功徳名字。當知如是
T0220_.07.0778c13: 諸有情類。已曾供養無量諸佛。於諸佛所發
T0220_.07.0778c14: 弘誓願。多集善根能成是事。非從少小善根
T0220_.07.0778c15: 中來。況能聽聞受持讀誦精勤修學如理思
T0220_.07.0778c16: 惟書寫解説廣令流布。供養恭敬尊重讃歎。
T0220_.07.0778c17: 當知如是諸有情類。功徳智慧不可思議。所
T0220_.07.0778c18: 以者何。欲求諸佛一切智智。應於般若波羅
T0220_.07.0778c19: 蜜多理趣中求。如有情類欲求大寶。應於大
T0220_.07.0778c20: 海方便勤求。如是欲求一切智智。應於般若
T0220_.07.0778c21: 波羅蜜多理趣中求。爾時佛告天帝釋言。如
T0220_.07.0778c22: 是如是。如汝所説。諸佛所得一切智智。皆依
T0220_.07.0778c23: 般若波羅蜜多而得成辦。是故般若波羅蜜
T0220_.07.0778c24: 多。是諸佛法最勝根本。爾時慶喜便白佛言。
T0220_.07.0778c25: 世尊。何縁不讃布施淨戒安忍精進靜慮波
T0220_.07.0778c26: 羅蜜多及餘功徳。唯讃般若波羅蜜多。佛告
T0220_.07.0778c27: 慶喜。由此般若波羅蜜多。能與前五波羅蜜
T0220_.07.0778c28: 多及餘功徳。爲尊爲導故我偏讃。復次慶喜。
T0220_.07.0778c29: 於意云何。若不迴向一切智智。而修布施乃
T0220_.07.0779a01: 至般若。此可名爲眞修布施乃至般若波羅
T0220_.07.0779a02: 蜜多不。慶喜對曰。不也世尊。要由迴向一切
T0220_.07.0779a03: 智智。而修布施乃至般若。乃可名爲眞修布
T0220_.07.0779a04: 施乃至般若波羅蜜多。佛告慶喜。於意云何。
T0220_.07.0779a05: 若不迴向一切智智。而修布施乃至般若。如
T0220_.07.0779a06: 是所修得名布施等波羅蜜多不。慶喜對曰。
T0220_.07.0779a07: 不也世尊。要由迴向一切智智。而修布施乃
T0220_.07.0779a08: 至般若。如是所修乃得布施等波羅蜜多名。
T0220_.07.0779a09: 佛告慶喜。於意云何。若不迴向一切智智而
T0220_.07.0779a10: 修善根。如是善根得究竟不。慶喜對曰。不也
T0220_.07.0779a11: 世尊。要由迴向一切智智而修善根。如是善
T0220_.07.0779a12: 根乃得究竟。佛告慶喜。於意云何。若離般若
T0220_.07.0779a13: 波羅蜜多。爲能眞迴向一切智智不。慶喜對
T0220_.07.0779a14: 曰。不也世尊。要有般若波羅蜜多。乃眞迴向
T0220_.07.0779a15: 一切智智。佛告慶喜。於意云何。甚深般若波
T0220_.07.0779a16: 羅蜜多威神功徳可思議不。慶喜對曰。不也
T0220_.07.0779a17: 世尊。甚深般若波羅蜜多。威神功徳不可思
T0220_.07.0779a18: 議。諸餘善根皆不能及。佛告慶喜。由此因縁
T0220_.07.0779a19: 我説般若波羅蜜多。能與前五波羅蜜多及
T0220_.07.0779a20: 餘功徳爲尊爲導。能令前五波羅蜜多及餘
T0220_.07.0779a21: 功徳究竟圓滿故。我偏讃若讃般若波羅蜜
T0220_.07.0779a22: 多。亦讃前五波羅蜜多及餘功徳。爾時慶喜
T0220_.07.0779a23: 復白佛言。云何迴向一切智智。而修布施乃
T0220_.07.0779a24: 至般若波羅蜜多及餘功徳。佛告慶喜。以無
T0220_.07.0779a25: 二爲方便。無生爲方便。無所得爲方便。迴向
T0220_.07.0779a26: 一切智智。應修布施乃至般若波羅蜜多及
T0220_.07.0779a27: 餘功徳。具壽慶喜復白佛言。以何無二爲方
T0220_.07.0779a28: 便。無生爲方便。無所得爲方便。迴向一切智
T0220_.07.0779a29: 智。應修布施乃至般若波羅蜜多及餘功徳。
T0220_.07.0779b01: 佛告慶喜。以色乃至識無二爲方便。無生爲
T0220_.07.0779b02: 方便。無所得爲方便。迴向一切智智。應修布
T0220_.07.0779b03: 施乃至般若波羅蜜多及餘功徳。以色等法
T0220_.07.0779b04: 皆性空故。色等性空與布施等皆無二故。慶
T0220_.07.0779b05: 喜當知。由深般若波羅蜜多。乃能迴向一切
T0220_.07.0779b06: 智智。由能迴向一切智智。令布施等無邊功
T0220_.07.0779b07: 徳究竟圓滿。是故般若波羅蜜多。與布施等
T0220_.07.0779b08: 一切功徳爲尊爲導。慶喜當知。譬如大地以
T0220_.07.0779b09: 種散中衆縁和合便得生長。應知大地與種
T0220_.07.0779b10: 生長爲所依止。爲能建立如是般若波羅蜜
T0220_.07.0779b11: 多乃所迴向一切智智。與布施等一切功徳。
T0220_.07.0779b12: 爲所依止爲能建立令得生長故。説般若波
T0220_.07.0779b13: 羅蜜多與布施等一切功徳爲尊爲導故。我
T0220_.07.0779b14: 偏讃甚深般若波羅蜜多非餘功徳。若讃般
T0220_.07.0779b15: 若即讃餘故
T0220_.07.0779b16: 大般若波羅蜜多經卷第五百四十
T0220_.07.0779b17:
T0220_.07.0779b18:
T0220_.07.0779b19:
T0220_.07.0779b20: 大般若波羅蜜多經卷第五百四
T0220_.07.0779b21: 十一
T0220_.07.0779b22:  *三藏法師玄奘奉  詔譯 
T0220_.07.0779b23:   第四分供養窣堵波品第三之三
T0220_.07.0779b24: 時天帝釋便白佛言。今者如來應正等覺。於
T0220_.07.0779b25: 深般若波羅蜜多功徳勝利説猶未盡。何以
T0220_.07.0779b26: 故。我從世尊所受般若波羅蜜多功徳勝利。
T0220_.07.0779b27: 甚深甚廣量無邊際。諸善男子善女人等。於
T0220_.07.0779b28: 深般若波羅蜜多。至心聽聞受持讀誦。精勤
T0220_.07.0779b29: 修學如理思惟。書寫解説廣令流布。復持種
T0220_.07.0779c01: 種上妙華鬘乃至燈明。而爲供養。所獲功徳
T0220_.07.0779c02: 亦無邊際。爾時佛告天帝釋言。善哉善哉。如
T0220_.07.0779c03: 汝所説。憍尸迦。我不説此甚深般若波羅蜜
T0220_.07.0779c04: 多。但有前説功徳勝利。何以故。憍尸迦。甚深
T0220_.07.0779c05: 般若波羅蜜多。具足無邊功徳勝利。分別演
T0220_.07.0779c06: 説不可盡故。憍尸迦。我亦不説於深般若波
T0220_.07.0779c07: 羅蜜多。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0779c08: 惟書寫解説廣令流布。復持種種上妙華鬘
T0220_.07.0779c09: 乃至燈明而爲供養。諸善男子善女人等。但
T0220_.07.0779c10: 有前説功徳勝利。何以故。憍尸迦。若善男子
T0220_.07.0779c11: 善女人等。於深般若波羅蜜多。以清淨心恭
T0220_.07.0779c12: 敬信受。爲求無上正等菩提。至心聽聞受持
T0220_.07.0779c13: 讀誦精勤修學如理思惟。廣爲有情宣説開
T0220_.07.0779c14: 示。以増上慧審諦觀察。欲令正法久住世故。
T0220_.07.0779c15: 欲令佛眼無斷壞故。欲令正法不隱沒故。攝
T0220_.07.0779c16: 受菩薩令増長故。欲令世間清淨法眼無缺減
T0220_.07.0779c17: 故。書寫如是甚深般若波羅蜜多衆寶嚴飾。
T0220_.07.0779c18: 復持種種上妙華鬘乃至燈明。供養恭敬尊
T0220_.07.0779c19: 重讃歎。我説獲得現在未來無量無邊功徳
T0220_.07.0779c20: 勝利。時天帝釋即白佛言。我等諸天常隨守
T0220_.07.0779c21: 護是善男子善女人等。不令一切人非人等
T0220_.07.0779c22: 種種惡縁之所損害。爾時佛告天帝釋言。若
T0220_.07.0779c23: 善男子善女人等。受持讀誦甚深般若波羅
T0220_.07.0779c24: 蜜多。及廣爲他宣説開示。時有無量百千天
T0220_.07.0779c25: 子爲聽法故皆來集會。歡喜踊躍敬受如是甚
T0220_.07.0779c26: 深般若波羅蜜多。是諸天子以天威力。令説
T0220_.07.0779c27: 法師増益辯才宣揚無盡。不樂説者令其樂
T0220_.07.0779c28: 説。身心疲極令得康強。憍尸迦。是善男子善
T0220_.07.0779c29: 女人等。受持讀誦甚深般若波羅蜜多。及廣
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