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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0756a01: 性。諸菩薩摩訶薩行深般若波羅蜜多時。爲
T0220_.07.0756a02: 欲隨覺此四聖諦平等性故行深般若波羅蜜
T0220_.07.0756a03: 多。若能隨覺此四聖諦平等性時。名眞隨覺
T0220_.07.0756a04: 一切聖諦。速證無上正等菩提。具壽善現復
T0220_.07.0756a05: 白佛言。云何菩薩摩訶薩行深般若波羅蜜
T0220_.07.0756a06: 多時。爲欲隨覺此四聖諦平等性故。行深般
T0220_.07.0756a07: 若波羅蜜多。若能隨覺此四聖諦平等性時。
T0220_.07.0756a08: 名眞隨覺一切聖諦。不墮聲聞獨覺等地。趣
T0220_.07.0756a09: 入菩薩正性離生。佛告善現。諸菩薩摩訶薩
T0220_.07.0756a10: 行深般若波羅蜜多時。無有少法不如實見
T0220_.07.0756a11: 於一切法。如實見時於一切法都無所得。於
T0220_.07.0756a12: 一切法無所得時。則如實見一切法空。謂如
T0220_.07.0756a13: 實見四諦所攝及所不攝諸法皆空。如是見
T0220_.07.0756a14: 時能入菩薩正性離生。由能入菩薩正性離
T0220_.07.0756a15: 生故。便住菩薩種性地中。既住菩薩種性地
T0220_.07.0756a16: 中。則能決定不從頂墮。若從頂墮應墮聲聞
T0220_.07.0756a17: 或獨覺地。是菩薩摩訶薩安住菩薩種性地
T0220_.07.0756a18: 中。起四靜慮及四無量四無色定。是菩薩摩
T0220_.07.0756a19: 訶薩安住如是奢摩他地。便能決擇一切法
T0220_.07.0756a20: 性及能隨悟四聖諦理。爾時菩薩雖遍知苦。
T0220_.07.0756a21: 而能不起縁執苦心。雖永斷集而能不起縁
T0220_.07.0756a22: 執集心。雖能證滅而能不起縁執滅心。雖能
T0220_.07.0756a23: 修道而能不起縁執道心。但起隨順趣向臨
T0220_.07.0756a24: 入菩提之心。如實覺知諸法實相
T0220_.07.0756a25: 大般若波羅蜜多經卷第五百三十六
T0220_.07.0756a26:
T0220_.07.0756a27:
T0220_.07.0756a28:
T0220_.07.0756a29:
T0220_.07.0756b01:
T0220_.07.0756b02:
T0220_.07.0756b03: 大般若波羅蜜多經卷第五百三
T0220_.07.0756b04: 十七
T0220_.07.0756b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0756b06:   第三分宣化品第三十一之二
T0220_.07.0756b07: 爾時具壽善現便白佛言。世尊。諸菩薩摩訶
T0220_.07.0756b08: 薩云何覺知諸法實相。佛告善現。諸菩薩摩
T0220_.07.0756b09: 訶薩觀一切法無不皆空。是爲覺知諸法實
T0220_.07.0756b10: 相。具壽善現復白佛言。云何菩薩摩訶薩觀
T0220_.07.0756b11: 一切法無不皆空。佛告善現。諸菩薩摩訶薩
T0220_.07.0756b12: 於一切法觀自相空。是爲菩薩摩訶薩觀一
T0220_.07.0756b13: 切法無不皆空。善現當知。諸菩薩摩訶薩以
T0220_.07.0756b14: 觀空相毘鉢舍那。觀諸法空都不見有諸法
T0220_.07.0756b15: 自性可於中住。證得無上正等菩提。所以者
T0220_.07.0756b16: 何。諸佛無上正等菩提及一切法。皆用無性
T0220_.07.0756b17: 而爲自性。所謂色蘊乃至識蘊。皆用無性而
T0220_.07.0756b18: 爲自性。廣説乃至一切菩薩摩訶薩行諸佛
T0220_.07.0756b19: 無上正等菩提。亦用無性而爲自性。如是無
T0220_.07.0756b20: 性非諸如來應正等覺獨覺菩薩及諸聲聞向
T0220_.07.0756b21: 果所作亦非餘作。但爲有情於一切法。不知
T0220_.07.0756b22: 不見如實皆空。是故菩薩摩訶薩衆行深般
T0220_.07.0756b23: 若波羅蜜多。方便善巧如自所覺。爲諸有情
T0220_.07.0756b24: 宣説開示。令離執著脱生死苦。得般涅槃畢
T0220_.07.0756b25: 竟安樂。具壽善現便白佛言。若一切法皆用
T0220_.07.0756b26: 無性而爲自性。如是無性非諸如來應正等
T0220_.07.0756b27: 覺獨覺菩薩聲聞等作。云何施設諸法有異。
T0220_.07.0756b28: 謂是地獄傍生鬼界人及諸天種種差別。謂
T0220_.07.0756b29: 四大王衆天乃至非想非非想處。及有三乘
T0220_.07.0756c01: 分位差別。由如是業施設地獄。由如是業施
T0220_.07.0756c02: 設傍生。由如是業施設鬼界。由如是業施設
T0220_.07.0756c03: 人趣。有贍部洲勝身牛貨倶盧洲等種種差
T0220_.07.0756c04: 別。由如是業施設天趣。有四大王衆天乃至
T0220_.07.0756c05: 非想非非想處種種差別。由如是業施設預
T0220_.07.0756c06: 流乃至獨覺。由如是業施設菩薩及諸如來。
T0220_.07.0756c07: 世尊。無性之法必無作用。如何可言。由此
T0220_.07.0756c08: 業故生於地獄。如是乃至由此業故生於非
T0220_.07.0756c09: 想非非想處。由此業故得預流果廣説乃至
T0220_.07.0756c10: 獨覺菩提。由此業故入菩薩位行菩薩道。由
T0220_.07.0756c11: 此業故便能證得一切智智。説名如來應正
T0220_.07.0756c12: 等覺。利益安樂一切有情。佛告善現。如是
T0220_.07.0756c13: 如是。如汝所説。無性法中不可施設諸法有
T0220_.07.0756c14: 異。無業無果亦無作用。但諸愚夫不了聖法
T0220_.07.0756c15: 毘奈耶故。不如實知諸法皆以無性爲性。愚
T0220_.07.0756c16: 癡顛倒發起諸業。趣業差別受種種身。依如
T0220_.07.0756c17: 是身品類差別。施設地獄傍生鬼界人及諸
T0220_.07.0756c18: 天乃至非想非非想處。爲欲拔濟如是愚夫
T0220_.07.0756c19: 愚癡顛倒受生死苦。施設聖法及毘奈耶分
T0220_.07.0756c20: 位差別依此分位施設預流乃至獨覺菩薩如
T0220_.07.0756c21: 來。然一切法無不皆以無性爲性。無性法中
T0220_.07.0756c22: 實無異法。無業無果亦無作用。無性之法恒
T0220_.07.0756c23: 無性故。復次善現。如汝所説。無性之法必
T0220_.07.0756c24: 無作用。如何可言。由如是業得預流果。乃
T0220_.07.0756c25: 至證得一切智智。説名如來應正等覺。利益
T0220_.07.0756c26: 安樂一切有情。善現。於意云何。諸所修道
T0220_.07.0756c27: 是無性不。諸預流果一來不還阿羅漢果獨
T0220_.07.0756c28: 覺菩提諸菩薩道一切智智是無性不。善現
T0220_.07.0756c29: 對曰。如是如是。諸所修道廣説乃至一切智
T0220_.07.0757a01: 智皆是無性佛告善現。於意云何。無性法爲
T0220_.07.0757a02: 能得無性法不。善現對曰。不也世尊。佛告
T0220_.07.0757a03: 善現。無性及道是一切法。皆非相應非不相
T0220_.07.0757a04: 應。無色無見無對一相所謂無相。愚夫異生
T0220_.07.0757a05: 於無相法虚妄分別起有相想。執著諸蘊諸
T0220_.07.0757a06: 處諸界。於無常中妄生常想於諸苦中妄生
T0220_.07.0757a07: 樂想。於無我中妄生我想。於不淨中妄生淨
T0220_.07.0757a08: 想愚癡顛倒。於無性法執著有性。由此因
T0220_.07.0757a09: 縁諸菩薩摩訶薩行深般若波羅蜜多。成就
T0220_.07.0757a10: 殊勝方便善巧。拔濟如是諸有情類。令離顛
T0220_.07.0757a11: 倒虚妄分別方便安置無相法中。令勤修學
T0220_.07.0757a12: 解脱生死。證得涅槃畢竟安樂
T0220_.07.0757a13: 具壽善現復白佛言。頗有少物是眞是實非
T0220_.07.0757a14: 虚非妄愚夫異生於中執著造作諸業由此因
T0220_.07.0757a15: 縁輪迴諸趣。不能解脱生死苦。不若無少物
T0220_.07.0757a16: 是眞是實非虚非妄。云何愚夫於中執著。造
T0220_.07.0757a17: 作諸業輪迴諸趣佛告善現。愚夫異生所執
T0220_.07.0757a18: 著物。乃至無有如細毛端。是眞是實非虚非
T0220_.07.0757a19: 妄。執著彼故造作諸業。由此因縁輪迴諸趣。
T0220_.07.0757a20: 不能解脱生死衆苦。唯有顛倒虚妄執著。吾
T0220_.07.0757a21: 今爲汝廣説譬喩。重顯斯義令其易了諸有
T0220_.07.0757a22: 智者由譬喩故。於所説義便生正解。善現。於
T0220_.07.0757a23: 意云何。夢中見人受五欲樂。夢中頗有少分
T0220_.07.0757a24: 實事可令彼人受欲樂不。善現對曰。不也世
T0220_.07.0757a25: 尊。夢所見人尚非實有。況有實事可令彼人
T0220_.07.0757a26: 住在夢中受五欲樂。佛告善現。於意云何頗
T0220_.07.0757a27: 有諸法或是有漏或是無漏。或是世間或是
T0220_.07.0757a28: 出世間。或是有爲或是無爲。非如夢中所見
T0220_.07.0757a29: 事不。善現。對曰。不也世尊。定無有法或是
T0220_.07.0757b01: 有漏或是無漏。或是世間或是出世間。或是
T0220_.07.0757b02: 有爲或是無爲。非如夢中所見事者。佛告善
T0220_.07.0757b03: 現於意云何。夢中頗有眞實諸趣於中往來
T0220_.07.0757b04: 生死事不。善現對曰。不也世尊。佛告善現。
T0220_.07.0757b05: 於意云何。夢中頗有眞實修道。依彼修道有
T0220_.07.0757b06: 離雜染得清淨不。善現對曰不也世尊。所以
T0220_.07.0757b07: 者何。夢所見法都無實事。非能施設非所施
T0220_.07.0757b08: 設。修道尚無。況依修道有離雜染及得清淨。
T0220_.07.0757b09: 佛告善現於意云何。明鏡等中所見諸像爲
T0220_.07.0757b10: 有實事可依造業。由所造業或墮惡趣或生
T0220_.07.0757b11: 人天受苦樂不。善現對曰。不也世尊。明鏡
T0220_.07.0757b12: 等中所見諸像。都無實事但誑愚童。云何可
T0220_.07.0757b13: 依造作諸業。由所造業或墮惡趣或生人天
T0220_.07.0757b14: 受諸苦樂。佛告善現。於意云何。明鏡等中
T0220_.07.0757b15: 所現諸像。彼像頗有眞實修道。依彼修道有
T0220_.07.0757b16: 離雜染得清淨不。善現對曰。不也世尊。所
T0220_.07.0757b17: 以者何。彼所現像都無實事。非能施設非所
T0220_.07.0757b18: 施設。修道尚無。況依修道有離雜染及得清
T0220_.07.0757b19: 淨。佛告善現。於意云何。山谷等中所發諸
T0220_.07.0757b20: 響。爲有實事可依造業。由所造業或墮惡趣
T0220_.07.0757b21: 或生人天受苦樂不。善現對曰。不也世尊。山
T0220_.07.0757b22: 谷等中所發諸響。都無實事但誑愚童。云何
T0220_.07.0757b23: 可依造作諸業。由所造業或墮惡趣或生人
T0220_.07.0757b24: 天受諸苦樂。佛告善現。於意云何。諸響頗
T0220_.07.0757b25: 有眞實修道。依彼修道有離雜染得清淨不。
T0220_.07.0757b26: 善現對曰。不也世尊。所以者何。山谷等響都
T0220_.07.0757b27: 無實事。非能施設非所施設。修道尚無。況
T0220_.07.0757b28: 依修道有離雜染及得清淨。佛告善現。於意
T0220_.07.0757b29: 云何。陽焔等中現似水等。爲有實事可依造
T0220_.07.0757c01: 業。由所造業或墮惡趣或生人天受苦樂不。
T0220_.07.0757c02: 善現對曰。不也世尊。諸陽焔中所現水等。都
T0220_.07.0757c03: 無實事但誑愚童。云何可依造作諸業。由所
T0220_.07.0757c04: 造業或墮惡趣或生人天受諸苦樂。佛告善
T0220_.07.0757c05: 現。於意云何。諸陽焔中水等。頗有眞實修
T0220_.07.0757c06: 道。依彼修道有離雜染得清淨不。善現對曰。
T0220_.07.0757c07: 不也世尊。所以者何陽焔水等都無實事。非
T0220_.07.0757c08: 能施設非所施設。修道尚無。況依修道有
T0220_.07.0757c09: 離雜染及得清淨佛告善現。於意云何。諸光
T0220_.07.0757c10: 影中所現色相。爲有實事可依造業。由所造
T0220_.07.0757c11: 業或墮惡趣或生人天受苦樂不。善現對曰。
T0220_.07.0757c12: 不也世尊。諸光影中所現色相。都無實事但
T0220_.07.0757c13: 誑愚童。云何可依造作諸業。由所造業或墮
T0220_.07.0757c14: 惡趣或生人天受諸苦樂佛告善現。於意云
T0220_.07.0757c15: 何。諸光影中色相頗有眞實修道。依彼修道
T0220_.07.0757c16: 有離雜染得清淨不。善現對曰。不也世尊。所
T0220_.07.0757c17: 以者何。光影色相都無實事。非能施設非所
T0220_.07.0757c18: 施設。修道尚無。況依修道有離雜染及得清
T0220_.07.0757c19: 淨。佛告善現。於意云何。幻師幻作象馬軍
T0220_.07.0757c20: 等種種形像。爲有實事可依造業由所造業
T0220_.07.0757c21: 或墮惡趣或生人天受苦樂不。善現對曰。不
T0220_.07.0757c22: 也世尊。幻象馬等都無實事但誑愚童云何
T0220_.07.0757c23: 可依造作諸業。由所造業或墮惡趣或生人
T0220_.07.0757c24: 天受諸苦樂。佛告善現。於意云何。幻事頗有
T0220_.07.0757c25: 眞實修道。依彼修道有離雜染得清淨不。善
T0220_.07.0757c26: 現對曰。不也世尊。所以者何。幻象馬等都
T0220_.07.0757c27: 無實事。非能施設非所施設。修道尚無況依
T0220_.07.0757c28: 修道有離雜染及得清淨。佛告善現。於意云
T0220_.07.0757c29: 何。諸能化者所作化身。爲有實事可依造業。
T0220_.07.0758a01: 由所造業或墮惡趣或生人天受苦樂不。善
T0220_.07.0758a02: 現對曰。不也世尊。諸變化身都無實事。云
T0220_.07.0758a03: 何可依造作諸業。由所造業或墮惡趣或生
T0220_.07.0758a04: 人天受諸苦樂。佛告善現。於意云何。化身
T0220_.07.0758a05: 頗有眞實修道。依彼修道有離雜染得清淨
T0220_.07.0758a06: 不。善現對曰。不也世尊。所以者何。諸變化
T0220_.07.0758a07: 身都無實事。非能施設非所施設。修道尚無
T0220_.07.0758a08: 況依修道有離雜染及得清淨。佛告善現。於
T0220_.07.0758a09: 意云何。尋香城中所現物類。爲有實事可依
T0220_.07.0758a10: 造業。由所造業或墮惡趣或生人天受苦樂
T0220_.07.0758a11: 不。善現對曰。不也世尊。尋香城中所現物
T0220_.07.0758a12: 類都無實事。云何可依造作諸業。由所造業
T0220_.07.0758a13: 或墮惡趣或生人天受諸苦樂。佛告善現。於
T0220_.07.0758a14: 意云何。尋香城中物類頗有眞實修道。依彼
T0220_.07.0758a15: 修道有離雜染得清淨不。善現對曰。不也世
T0220_.07.0758a16: 尊。所以者何。彼城物類都無實事。非能施
T0220_.07.0758a17: 設非所施設。修道尚無況依修道有離雜染
T0220_.07.0758a18: 及得清淨。佛告善現。於意云何。頗有諸法
T0220_.07.0758a19: 或是有漏或是無漏。或是世間或是出世間。
T0220_.07.0758a20: 或是有爲或是無爲。非如像響陽焔光影幻
T0220_.07.0758a21: 事變化尋香城中物類者不。善現對曰。不也
T0220_.07.0758a22: 世尊。定無有法或是有漏或是無漏。或是世
T0220_.07.0758a23: 間或是出世間。或是有爲或是無爲非如像
T0220_.07.0758a24: 等。佛告善現。於意云何。此中頗有實雜染
T0220_.07.0758a25: 者清淨者不。善現對曰。不也世尊。此中都
T0220_.07.0758a26: 無實雜染者及清淨者。佛告善現。如染淨者
T0220_.07.0758a27: 實無所有。由此因縁雜染清淨亦非實有。所
T0220_.07.0758a28: 以者何。住我我所諸有情類虚妄分別。謂有
T0220_.07.0758a29: 雜染及清淨者。由此因縁謂有雜染及有清
T0220_.07.0758b01: 淨非見實者。謂有雜染及清淨者如見實者。
T0220_.07.0758b02: 知無雜染及清淨者。如是亦無雜染清淨。以
T0220_.07.0758b03: 一切法自相空故
T0220_.07.0758b04: 爾時善現便白佛言。諸見實者無染無淨。不
T0220_.07.0758b05: 見實者亦無染淨。所以者何。以一切法皆
T0220_.07.0758b06: 用無性而爲自性。世尊。諸實説者無染無淨。
T0220_.07.0758b07: 不實説者亦無染淨。所以者何。以一切法皆
T0220_.07.0758b08: 用無性而爲自性。世尊。無自性法無染無淨。
T0220_.07.0758b09: 有自性法亦無染淨。諸無自性有自性法亦
T0220_.07.0758b10: 無染淨。所以者何。以一切法皆用無性而爲
T0220_.07.0758b11: 自性。世尊。若見實者及實説者無染無淨。不
T0220_.07.0758b12: 見實者不實説者亦無染淨。云何世尊。有時
T0220_.07.0758b13: 説有清淨法耶。佛告善現。我説一切法平等
T0220_.07.0758b14: 性爲清淨法。具壽善現復白佛言。何謂一切
T0220_.07.0758b15: 法平等性。佛告善現。諸法眞如廣説乃至不
T0220_.07.0758b16: 思議界。如來出世若不出世性相常住。是名
T0220_.07.0758b17: 一切法平等性。此平等性名清淨法。此依世
T0220_.07.0758b18: 俗説爲清淨不依勝義。所以者何。勝義諦中
T0220_.07.0758b19: 既無分別亦無戲論。一切名字言語道斷。不
T0220_.07.0758b20: 可説爲若染若淨。具壽善現復白佛言。若一
T0220_.07.0758b21: 切法皆如夢境。廣説乃至如尋香城。雖現似
T0220_.07.0758b22: 有而無實事。云何菩薩摩訶薩依止如是非
T0220_.07.0758b23: 實有法。發趣無上正等覺心。作是願言。我
T0220_.07.0758b24: 當圓滿布施等六波羅蜜多。廣説乃至我當
T0220_.07.0758b25: 圓滿三十二相八十隨好。我當發起無量光
T0220_.07.0758b26: 明遍照十方無邊世界。我當發起一妙音聲
T0220_.07.0758b27: 遍滿十方無邊世界。隨諸有情心心所法勝
T0220_.07.0758b28: 解差別。爲説種種微妙法門。令勤修學隨應
T0220_.07.0758b29: 各得諸饒益事。佛告善現。於意云何。汝所
T0220_.07.0758c01: 説法豈不皆如夢境乃至尋香城耶。善現對
T0220_.07.0758c02: 曰。如是如是。然我有疑。若一切法如夢乃
T0220_.07.0758c03: 至如尋香城皆無實事。云何菩薩摩訶薩行
T0220_.07.0758c04: 深般若波羅蜜多時。發誠諦言。我當圓滿一
T0220_.07.0758c05: 切佛法。利益安樂無量有情。非夢所見廣説
T0220_.07.0758c06: 乃至尋香城中所現物類。能行布施乃至般
T0220_.07.0758c07: 若波羅蜜多。況能圓滿廣説乃至三十二相
T0220_.07.0758c08: 八十隨好。亦如是説非夢所見。廣説乃至尋
T0220_.07.0758c09: 香城中所現物類。能成一切所願事業。餘
T0220_.07.0758c10: 一切法亦應如是倶非實故。佛告善現。如是
T0220_.07.0758c11: 如是。如汝所説。非實有法尚不能行布施等
T0220_.07.0758c12: 六波羅蜜多廣説乃至三十二相八十隨好況
T0220_.07.0758c13: 能圓滿。非實有法不能成辦所願事業。亦不
T0220_.07.0758c14: 能得一切智智。復次善現。布施等六波羅蜜
T0220_.07.0758c15: 多及餘無量無邊佛法非實有故。不能證得
T0220_.07.0758c16: 一切智智。善現當知。如是諸法一切皆是思
T0220_.07.0758c17: 惟造作。諸有思惟所造作法。皆不能得一切
T0220_.07.0758c18: 智智。復次善現。如是諸法於菩提道雖能引
T0220_.07.0758c19: 發。而於其果無資助能。由此諸法無生無起
T0220_.07.0758c20: 無實相故。諸菩薩摩訶薩從初發心。雖起種
T0220_.07.0758c21: 種殊勝善法。謂修布施乃至般若波羅蜜多
T0220_.07.0758c22: 廣説乃至一切相智。而知一切皆如夢境。廣
T0220_.07.0758c23: 説乃至如尋香城實無所有。復次善現。如是
T0220_.07.0758c24: 諸法雖非實有。若不圓滿決定不能成熟有
T0220_.07.0758c25: 情嚴淨佛土。亦不能得一切智智。謂菩薩摩
T0220_.07.0758c26: 訶薩。若不圓滿布施等六波羅蜜多廣説乃
T0220_.07.0758c27: 至一切相智。決定不能成熟有情嚴淨佛土。
T0220_.07.0758c28: 亦不能得一切智智。復次善現。是諸菩薩摩
T0220_.07.0758c29: 訶薩行深般若波羅蜜多時。隨所修住一切
T0220_.07.0759a01: 善法。皆如實知如夢乃至如尋香城。謂若修
T0220_.07.0759a02: 行布施等六波羅蜜多。廣説乃至一切相智。
T0220_.07.0759a03: 能如實知如夢乃至如尋香城。若成熟有情
T0220_.07.0759a04: 嚴淨佛土。及求證得一切智智。亦能如實知
T0220_.07.0759a05: 如夢乃至如尋香城。亦如實知諸有情類心
T0220_.07.0759a06: 行差別如夢乃至如尋香城。復次善現。是諸
T0220_.07.0759a07: 菩薩摩訶薩行深般若波羅蜜多時。於一切
T0220_.07.0759a08: 法不取爲有不取爲無。若由如是取故證得
T0220_.07.0759a09: 一切智智。亦知彼法如夢乃至如尋香城。不
T0220_.07.0759a10: 取爲有不取爲無。所以者何。布施等六波羅
T0220_.07.0759a11: 蜜多。廣説乃至一切相智皆不可取。若有漏
T0220_.07.0759a12: 法若無漏法。若世間法若出世間法。若有爲
T0220_.07.0759a13: 法若無爲法亦不可取。是菩薩摩訶薩知一
T0220_.07.0759a14: 切法不可取已。求趣無上正等菩提。所以者
T0220_.07.0759a15: 何。以一切法皆不可取都無實事。如夢乃至
T0220_.07.0759a16: 如尋香城不可取法。不能證得不可取法。然
T0220_.07.0759a17: 諸有情於如是法不知不見。是菩薩摩訶薩
T0220_.07.0759a18: 爲饒益彼諸有情故。求趣無上正等菩提。復
T0220_.07.0759a19: 次善現。是菩薩摩訶薩從初發心。爲欲饒益
T0220_.07.0759a20: 諸有情故。修行布施乃至般若波羅蜜多。不
T0220_.07.0759a21: 爲自身非爲餘事。爲欲饒益諸有情故。求趣
T0220_.07.0759a22: 無上正等菩提。不爲自身非爲餘事。復次善
T0220_.07.0759a23: 現。是諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0759a24: 見諸愚夫於非我中而住我想。廣説乃至於
T0220_.07.0759a25: 非見者住見者想。是菩薩摩訶薩見此事已。
T0220_.07.0759a26: 深生憐愍方便教導。令離顛倒妄想執著。安
T0220_.07.0759a27: 置無相甘露界中。住此界中不復現起我想
T0220_.07.0759a28: 乃至使見者想。爾時一切掉動散亂戲論分
T0220_.07.0759a29: 別不復現行。心多安住寂靜淡泊無戲論界。
T0220_.07.0759b01: 善現當知。是菩薩摩訶薩由此方便行深般
T0220_.07.0759b02: 若波羅蜜多。自於諸法無所執著。亦施教他
T0220_.07.0759b03: 於一切法無所執著。此依世俗不依勝義。具
T0220_.07.0759b04: 壽善現便白佛言。佛證無上正等覺時。所得
T0220_.07.0759b05: 佛法爲依世俗説名爲得。爲依勝義説名得
T0220_.07.0759b06: 耶。佛告善現。此依世俗不依勝義。若依勝
T0220_.07.0759b07: 義能得所得倶不可得。所以者何。若謂此人
T0220_.07.0759b08: 得如是法便有所得。有所得者便執有二。執
T0220_.07.0759b09: 有二者不能得果亦無現觀。具壽善現復白
T0220_.07.0759b10: 佛言。若執有二不能得果亦無現觀。執無二
T0220_.07.0759b11: 者爲能得果有現觀耶。佛告善現。執有二者
T0220_.07.0759b12: 不能得果亦無現觀。執無二者亦復如是。有
T0220_.07.0759b13: 所執故如執有二。若不執二不執無二。則名
T0220_.07.0759b14: 得果亦名現觀。所以者何。若執由此便能得
T0220_.07.0759b15: 果亦有現觀。及執由彼不能得果亦無現觀
T0220_.07.0759b16: 倶是戲論。非一切法平等性中有諸戲論。若
T0220_.07.0759b17: 離戲論乃可名爲法平等性。具善善現復白
T0220_.07.0759b18: 佛言。若一切法皆用無性而爲自性。此中何
T0220_.07.0759b19: 謂法平等性。佛告善現。若於是處都無有性
T0220_.07.0759b20: 亦無無性。亦不可説爲平等性如是乃名法
T0220_.07.0759b21: 平等性。善現當知。法平等性既不可説亦不
T0220_.07.0759b22: 可知。除平等性無法可得。離一切法無平等
T0220_.07.0759b23: 性。善現當知。法平等性異生聖者。倶不能
T0220_.07.0759b24: 行非彼境故。具壽善現便白佛言。法平等性
T0220_.07.0759b25: 豈亦非佛所行境耶。佛告善現。法平等性一
T0220_.07.0759b26: 切聖者皆不能行亦不能證。謂諸預流乃至
T0220_.07.0759b27: 獨覺若諸菩薩若諸如來。皆不能以法平等
T0220_.07.0759b28: 性爲所行境。此中一切戲論分別皆不行故。
T0220_.07.0759b29: 具壽善現復白佛言。如來於法皆得自在。云
T0220_.07.0759c01: 何可言法平等性亦非如來所行境界。佛告
T0220_.07.0759c02: 善現。如來於法雖得自在。若平等性與佛有
T0220_.07.0759c03: 異。可言是佛所行境界。然平等性與佛無異。
T0220_.07.0759c04: 云何可説佛行彼境。善現當知。若諸異生法
T0220_.07.0759c05: 平等性乃至如來法平等性。皆同一相所謂
T0220_.07.0759c06: 無相。是一平等無二無別故。不可説此是異
T0220_.07.0759c07: 生法平等性廣説乃至此是如來法平等性。
T0220_.07.0759c08: 於此一法平等性中。諸平等性既不可得。於
T0220_.07.0759c09: 中異生及諸聖者差別之相亦不可得。具壽
T0220_.07.0759c10: 善現便白佛言。若一切法平等性中。諸差別
T0220_.07.0759c11: 相皆不可得。則諸異生及預流等法及有情
T0220_.07.0759c12: 應無差別。佛告善現如是如是。如汝所説。於
T0220_.07.0759c13: 一切法平等性中。異生聖者法及有情皆無
T0220_.07.0759c14: 差別。具壽善現復白佛言。若一切法平等性
T0220_.07.0759c15: 中。異生聖者法及有情皆無差別。云何三寳
T0220_.07.0759c16: 出現世間。又佛法僧應無差別佛告善現。於
T0220_.07.0759c17: 意云何。佛法僧寶與平等性各有異不。善現
T0220_.07.0759c18: 對曰。如我解佛所説義者。佛法僧寶與平等
T0220_.07.0759c19: 性皆無差別。所以者何。佛法僧寶與平等性。
T0220_.07.0759c20: 如是一切皆非相應非不相應。無色無見無
T0220_.07.0759c21: 對一相所謂無相。然諸如來於無相法。方便
T0220_.07.0759c22: 善巧建立種種法及有情名相差別。所謂此
T0220_.07.0759c23: 是異生及法。乃至此是如來及法。佛告善現。
T0220_.07.0759c24: 如是如是。如汝所説。諸佛於法方便善巧。建
T0220_.07.0759c25: 立種種法及有情名相差別。復次善現。於意
T0220_.07.0759c26: 云何。若佛不證無上菩提。設證不爲有情施
T0220_.07.0759c27: 設諸法名相種種差別。諸有情類爲能自知
T0220_.07.0759c28: 此是地獄廣説乃至此是非想非非想處。此
T0220_.07.0759c29: 是色受想行識蘊廣説乃至一切相智。此是
T0220_.07.0760a01: 一切相妙願智。此是一切智智。此是三寶。此
T0220_.07.0760a02: 是三乘。諸有情類於如是等差別名相能自
T0220_.07.0760a03: 知不。善現對曰。不也世尊。若佛不爲有情
T0220_.07.0760a04: 施設諸如是等差別名相。諸有情類不能自
T0220_.07.0760a05: 知。佛告善現。是故諸佛於無相法。方便善
T0220_.07.0760a06: 巧雖爲有情施設種種差別名相。而於諸法
T0220_.07.0760a07: 平等性中都無所動。具壽善現復白佛言。如
T0220_.07.0760a08: 佛於法平等性中都無所動。異生乃至菩薩
T0220_.07.0760a09: 於法平等性中亦不動不。佛告善現。如是如
T0220_.07.0760a10: 是。以一切法及諸有情皆不出過平等性故。
T0220_.07.0760a11: 如平等性當知眞如廣説乃至不思議界亦復
T0220_.07.0760a12: 如是。諸法異生及諸聖者。於眞如等無差別
T0220_.07.0760a13: 故。具壽善現復白佛言。若諸異生及諸聖者。
T0220_.07.0760a14: 并一切法平等之性無差別者。令一切法及
T0220_.07.0760a15: 諸有情相各異故性亦應別。是則法性亦應
T0220_.07.0760a16: 各別。謂色等蘊相各異故性亦應別。廣説
T0220_.07.0760a17: 乃至有爲無爲相各異故性亦應別。世尊。如
T0220_.07.0760a18: 是法等性若各別。是則法性亦應各別。云何
T0220_.07.0760a19: 於諸異相法等可得安立法性一相。云何菩
T0220_.07.0760a20: 薩摩訶薩行深般若波羅蜜多時。不分別法
T0220_.07.0760a21: 及諸有情有種種性。若不分別法及有情有
T0220_.07.0760a22: 種種性。則應不能行深般若波羅蜜多。若不
T0220_.07.0760a23: 能行甚深般若波羅蜜多。則應不能從一菩
T0220_.07.0760a24: 薩地至一菩薩地。若定不能從一菩薩地至
T0220_.07.0760a25: 一菩薩地。則應不能趣入菩薩正性離生。若
T0220_.07.0760a26: 定不能趣入菩薩正性離生。則應不能超諸
T0220_.07.0760a27: 聲聞獨覺等地。若定不能超諸聲聞獨覺等
T0220_.07.0760a28: 地。則應不能圓滿神通波羅蜜多。若定不能
T0220_.07.0760a29: 圓滿神通波羅蜜多。則應不能於諸神通遊
T0220_.07.0760b01: 戲自在。若定不能於諸神通遊戲自在。則應
T0220_.07.0760b02: 不能圓滿布施乃至般若波羅蜜多。若定不
T0220_.07.0760b03: 能圓滿布施乃至般若波羅蜜多。則應不能
T0220_.07.0760b04: 從一佛土至一佛土。親近供養諸佛世尊。若
T0220_.07.0760b05: 定不能從一佛土至一佛土親近供養諸佛世
T0220_.07.0760b06: 尊。則應不能於諸佛所聽受正法種諸善根。
T0220_.07.0760b07: 若定不能於諸佛所聽受正法種諸善根。則
T0220_.07.0760b08: 應不能成熟有情嚴淨佛土。若定不能成熟
T0220_.07.0760b09: 有情嚴淨佛土。應不能得一切智智轉妙法
T0220_.07.0760b10: 輪度有情衆。佛告善現。如汝所言。若諸異
T0220_.07.0760b11: 生及諸聖者并一切法平等之性無差別者。
T0220_.07.0760b12: 令一切法及諸有情相各異故性亦應別。是
T0220_.07.0760b13: 則法性亦應各別。云何於諸異相法等可得
T0220_.07.0760b14: 安立法性一相。云何菩薩摩訶薩行深般若
T0220_.07.0760b15: 波羅蜜多時。不分別法及諸有情有種種性
T0220_.07.0760b16: 等者。於意云何。色蘊法性是空性不。受想
T0220_.07.0760b17: 行識蘊法性是空性不。廣説乃至有爲法性
T0220_.07.0760b18: 是空性不。無爲法性是空性不。善現對曰。如
T0220_.07.0760b19: 是如是。一切法性皆是空性。佛告善現。於
T0220_.07.0760b20: 意云何。於空性中法等異相爲可得不。謂色
T0220_.07.0760b21: 蘊異相爲可得不。受想行識蘊異相爲可得
T0220_.07.0760b22: 不。廣説乃至有爲法異相爲可得不。無爲法
T0220_.07.0760b23: 異相爲可得不。善現對曰。不也世尊。於空
T0220_.07.0760b24: 性中一切異相皆不可得。佛告善現。由此應
T0220_.07.0760b25: 知。法平等性非即異生非離異生。廣説乃至
T0220_.07.0760b26: 非即諸佛非離諸佛。法平等性非即色蘊非
T0220_.07.0760b27: 離色蘊。非即受想行識蘊非離受想行識蘊。
T0220_.07.0760b28: 廣説乃至非即有爲法非離有爲法。非即無
T0220_.07.0760b29: 爲法非離無爲法。具壽善現復白佛言。法平
T0220_.07.0760c01: 等性爲是有爲爲是無爲。佛告善現。法平等
T0220_.07.0760c02: 性非是有爲非是無爲。然離有爲法無爲法
T0220_.07.0760c03: 不可得。離無爲法有爲法亦不可得。善現當
T0220_.07.0760c04: 知。若有爲界若無爲界。如是二種皆非相應
T0220_.07.0760c05: 非不相應。無色無見無對一相所謂無相。諸
T0220_.07.0760c06: 佛世尊依世俗説不依勝義。所以者何。非勝
T0220_.07.0760c07: 義中有身行語行意行可得。非離身行語行
T0220_.07.0760c08: 意行勝義可得。即有爲法及無爲法平等法
T0220_.07.0760c09: 性説名勝義。非離一切有爲無爲別有勝義。
T0220_.07.0760c10: 是故菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0760c11: 動勝義而行菩薩摩訶薩行成熟有情嚴淨佛
T0220_.07.0760c12: 土。能疾證得一切智智。盡未來際利樂有
T0220_.07.0760c13:
T0220_.07.0760c14: 爾時善現便白佛言。若諸法等平等之性皆
T0220_.07.0760c15: 本性空。此本性空於一切法。皆非能作亦非
T0220_.07.0760c16: 所作。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0760c17: 時。不動勝義以四攝事攝益有情。佛告善現。
T0220_.07.0760c18: 如是如是。如汝所説。一切法等平等之性皆
T0220_.07.0760c19: 本性空。此本性空於有無法。皆非能作亦
T0220_.07.0760c20: 非所作。然諸菩薩能爲有情以四攝事作大
T0220_.07.0760c21: 饒益。若諸有情自知諸法皆本性空。則佛菩
T0220_.07.0760c22: 薩不現神通作希有事。謂於諸法本性空中。
T0220_.07.0760c23: 雖無所動而令有情遠離種種虚妄分別。住
T0220_.07.0760c24: 諸法空脱生死苦。謂令有情遠離我想廣説
T0220_.07.0760c25: 乃至使見者想。亦令有情遠離色想乃至識
T0220_.07.0760c26: 想。亦令有情遠離眼處想乃至意處想。亦令
T0220_.07.0760c27: 有情遠離色處想乃至法處想。亦令有情遠
T0220_.07.0760c28: 離眼界想乃至意界想。亦令有情遠離色界
T0220_.07.0760c29: 想乃至法界想。亦令有情遠離眼識界想乃
T0220_.07.0761a01: 至意識界想。亦令有情遠離眼觸想乃至意
T0220_.07.0761a02: 觸想。亦令有情遠離眼觸爲縁所生諸受想
T0220_.07.0761a03: 乃至意觸爲縁所生諸受想。亦令有情遠離
T0220_.07.0761a04: 地界想乃至識界想。亦令有情遠離因縁想
T0220_.07.0761a05: 乃至増上縁想。亦令有情遠離從縁所生諸
T0220_.07.0761a06: 法想。亦令有情遠離無明想乃至老死想。亦
T0220_.07.0761a07: 令有情遠離有漏無漏法想。亦令有情遠離
T0220_.07.0761a08: 世間出世間法想。亦令有情遠離有爲無爲
T0220_.07.0761a09: 法想。亦令有情離諸想。已住無爲界解脱一
T0220_.07.0761a10: 切生老病死。無爲界者即諸法空。依世俗説
T0220_.07.0761a11: 名無爲界。具壽善現便白佛言。以何空故説
T0220_.07.0761a12: 諸法空。佛告善現。以色乃至一切智智皆性
T0220_.07.0761a13: 空故説諸法空。復次善現。於意云何。若所化
T0220_.07.0761a14: 身復化作事。此有實事而不空耶。善現對曰。
T0220_.07.0761a15: 不也世尊。諸所幻化都無實事一切皆空。佛
T0220_.07.0761a16: 告善現。所化與空如是二法非合非散。此二
T0220_.07.0761a17: 倶以空空故空。不應分別是空是化。所以者
T0220_.07.0761a18: 何。非空性中有空有化二事可得。以一切法
T0220_.07.0761a19: 畢竟空故。復次善現無色乃至諸佛無上正
T0220_.07.0761a20: 等菩提而非化者。諸是化者無不皆空。復次
T0220_.07.0761a21: 善現。依如是法施設種種補特伽羅所謂異
T0220_.07.0761a22: 生聲聞獨覺菩薩如來無非是化。諸是化者
T0220_.07.0761a23: 無不皆空。具壽善現便白佛言。蘊處界等世
T0220_.07.0761a24: 間諸法及諸有情可皆是化。四念住等出世
T0220_.07.0761a25: 間法及諸有情豈亦是化。佛告善現。一切世
T0220_.07.0761a26: 間出世間法等無非是化。然於其中有聲聞
T0220_.07.0761a27: 化有獨覺化。有菩薩化有如來化。有煩惱化
T0220_.07.0761a28: 有是業化。由此因縁我説一切皆如幻化等
T0220_.07.0761a29: 無差別。具壽善現復白佛言。所有斷果。謂
T0220_.07.0761b01: 預流果一來不還阿羅漢果獨覺如來永斷煩
T0220_.07.0761b02: 惱習氣相續豈亦是化。佛告善現。如是諸法
T0220_.07.0761b03: 若與生滅二相相應亦皆是化。具壽善現便
T0220_.07.0761b04: 白佛言。何法非化。佛告善現。若法不與生
T0220_.07.0761b05: 滅相應是法非化。具壽善現復白佛言。何法
T0220_.07.0761b06: 不與生滅相應。佛告善現。不虚誑法即是涅
T0220_.07.0761b07: 槃。此法不與生滅相應。具壽善現便白佛言。
T0220_.07.0761b08: 如世尊説。平等法性一切皆空。無能動者。無
T0220_.07.0761b09: 二可得。無有少法非自性空。云何涅槃可説
T0220_.07.0761b10: 非化。佛告善現。如是如是。如汝所説。無有
T0220_.07.0761b11: 少法非自性空。此自性空非聲聞作非獨覺
T0220_.07.0761b12: 作非菩薩作。非諸佛作亦非餘作。有佛無佛
T0220_.07.0761b13: 自性常空此即涅槃。是故我説涅槃非化非
T0220_.07.0761b14: 實有法名爲涅槃。可説無生無滅非化。復次
T0220_.07.0761b15: 善現。新學菩薩聞一切法皆畢竟空。乃至涅
T0220_.07.0761b16: 槃亦皆如化。心便驚怖不能修善故。我爲説
T0220_.07.0761b17: 若法不與生滅相應。此法非化非別實有不
T0220_.07.0761b18: 空涅槃。爾時善現便白佛言。云何方便教誡
T0220_.07.0761b19: 教授新發無上正等覺心諸菩薩摩訶薩。令
T0220_.07.0761b20: 知諸法本性常空。聞畢竟空不生怖畏。佛告
T0220_.07.0761b21: 善現。豈一切法先有後無非本性空。然一切
T0220_.07.0761b22: 法先既非有後亦非無。本性常空無所怖畏。
T0220_.07.0761b23: 應作如是教誡教授新發無上正等覺心諸菩
T0220_.07.0761b24: 薩摩訶薩。令知諸法本性常空。聞畢竟空歡
T0220_.07.0761b25: 喜信受。時薄伽梵説是經已。無量菩薩摩訶
T0220_.07.0761b26: 薩衆。及諸聲聞人非人等一切大衆。聞佛所
T0220_.07.0761b27: 説皆大歡喜信受奉行
T0220_.07.0761b28: 大般若波羅蜜多經卷第五百三十七
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T0220_.07.0763a02:
T0220_.07.0763a03: 大般若經第四會序
T0220_.07.0763a04:  *西明寺沙門玄則撰 
T0220_.07.0763a05: 若夫識之所識。曷嘗非識。如之所如。未始不
T0220_.07.0763a06: 如。是故能行與所行兼空。則攝受之理廢。自
T0220_.07.0763a07: 性與無性不異。則執取之念忘。若忘執而有
T0220_.07.0763a08: 恃。或存概以墮業。知盛修而不行。乃虚己而
T0220_.07.0763a09: 制勝。恐野馬之情未戢。故靈鷲之談復敞。
T0220_.07.0763a10: 或曰。其在名也。毎切有行之誡。其於實也。必
T0220_.07.0763a11: 警無行之怠。塗致或爽。折中奚歸。竊應之曰。
T0220_.07.0763a12: 一切凡夫。剖名相之符。保癡愛之宅。所以措
T0220_.07.0763a13: 懷有著。擬識必違。至眞反此。動寂斯會。由此
T0220_.07.0763a14: 言之。行亦不行。不行亦不行。而宛然行矣。宛
T0220_.07.0763a15: 然不行矣。以假名般若。授假名菩薩。是持幻
T0220_.07.0763a16: 法與幻人。故無作亦無得。此又晨蜉之語歳。
T0220_.07.0763a17: 夢蝶之議覺乎。慨斯取之未傾。欣此教之方
T0220_.07.0763a18: 漸。凡二十九品。一十八卷。即舊小品道行。新
T0220_.07.0763a19: 道行明度經。品之爲言分也。分有長短。故
T0220_.07.0763a20: 有大品小品焉。道行即分中之初品。譯者取
T0220_.07.0763a21: 以別經。明度乃智度之異言。即就總目爲號。
T0220_.07.0763a22: 寔由殘缺未具。故使名題亦差。今大教克
T0220_.07.0763a23: 圓。鴻規允布。心術之要可復道哉
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T0220_.07.0763b02:
T0220_.07.0763b03: 大般若波羅蜜多經卷第五百三
T0220_.07.0763b04: 十八
T0220_.07.0763b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0763b06:   第四分妙行品第一之一
T0220_.07.0763b07: 如是我聞。一時薄伽梵。住王舍城鷲峯山中。
T0220_.07.0763b08: 與大苾芻衆千二百五十人倶。皆阿羅漢。諸
T0220_.07.0763b09: 漏已盡無復煩惱。得眞自在。心善解脱。慧善
T0220_.07.0763b10: 解脱。如調慧馬。亦如大。已作所作。已辦所
T0220_.07.0763b11: 辦。棄諸重擔。逮得己利盡諸有結。正知解脱
T0220_.07.0763b12: 至心自在。第一究竟。除阿難陀獨居學地。具
T0220_.07.0763b13: 壽善現而爲上首。爾時佛告具壽善現。汝以
T0220_.07.0763b14: 辯才。應爲菩薩摩訶薩衆。宣説開示甚深般
T0220_.07.0763b15: 若波羅蜜多。教授教誡諸菩薩摩訶薩。令於
T0220_.07.0763b16: 般若波羅蜜多速得究竟。時舍利子作是念
T0220_.07.0763b17: 言。今者善現。爲以自力爲諸菩薩摩訶薩衆
T0220_.07.0763b18: 宣説開示甚深般若波羅蜜多。爲承如來威
T0220_.07.0763b19: 神之力。具壽善現承佛威神。知舍利子心之
T0220_.07.0763b20: 所念。便告具壽舍利子言。世尊弟子敢有宣
T0220_.07.0763b21: 説顯了開示。皆承如來威神之力。何以故。舍
T0220_.07.0763b22: 利子。佛先爲他宣説顯了開示法要。彼依佛
T0220_.07.0763b23: 教精勤修學。乃至證得諸法實性。後轉爲他
T0220_.07.0763b24: 有所宣説顯了開示。若與法性能不相違。皆
T0220_.07.0763b25: 是如來威神加被。亦是所證法性等流。是故
T0220_.07.0763b26: 我當爲諸菩薩摩訶薩衆。宣説開示甚深般
T0220_.07.0763b27: 若波羅蜜多。教授教誡令於般若波羅蜜多
T0220_.07.0763b28: 速得究竟皆承佛力。非自辯才能爲斯事。爾
T0220_.07.0763b29: 時善現便白佛言。世尊。令我爲諸菩薩摩訶
T0220_.07.0763c01: 薩衆宣説開示甚深般若波羅蜜多。教授教
T0220_.07.0763c02: 誡諸菩薩摩訶薩。令於般若波羅蜜多速得
T0220_.07.0763c03: 究竟。世尊。所言諸菩薩者。何法増語。謂爲
T0220_.07.0763c04: 菩薩。世尊。我不見有法可名菩薩摩訶薩者。
T0220_.07.0763c05: 亦不見有法可名般若波羅蜜多。世尊。我於
T0220_.07.0763c06: 菩薩及菩薩法不見不得。亦復不見不得般
T0220_.07.0763c07: 若波羅蜜多。云何令我爲諸菩薩摩訶薩衆
T0220_.07.0763c08: 宣説開示甚深般若波羅蜜多。世尊。我以何
T0220_.07.0763c09: 等甚深般若波羅蜜多。教授教誡何等菩薩
T0220_.07.0763c10: 摩訶薩衆。令於般若波羅蜜多速得究竟。世
T0220_.07.0763c11: 尊。若菩薩摩訶薩聞如是語心不沈沒亦無
T0220_.07.0763c12: 退屈不驚不怖。如深般若波羅蜜多所説而
T0220_.07.0763c13: 住。修行般若波羅蜜多令得究竟。當知即是
T0220_.07.0763c14: 教授教誡諸菩薩摩訶薩。令於般若波羅蜜
T0220_.07.0763c15: 多速得究竟。亦名爲彼宣説開示甚深般若波
T0220_.07.0763c16: 羅蜜多。復次世尊。若菩薩摩訶薩修行般若
T0220_.07.0763c17: 波羅蜜多應如是學。謂不執著大菩提心。所
T0220_.07.0763c18: 以者何。心非心性本性淨故。時舍利子問善
T0220_.07.0763c19: 現言。爲有非心心之性不。善現反問舍利子
T0220_.07.0763c20: 言。非心心性若有若無爲可得不。舍利子言。
T0220_.07.0763c21: 不也善現。善現便謂舍利子言。非心心性若
T0220_.07.0763c22: 有若無既不可得。如何可問爲有非心心之
T0220_.07.0763c23: 性不。時舍利子問善現言。何等名爲心非心
T0220_.07.0763c24: 性。善現答言。若無變壞亦無分別。是則名爲
T0220_.07.0763c25: 心非心性。時舍利子讃善現言。善哉善哉。誠
T0220_.07.0763c26: 如所説。佛説仁者住無諍定最爲第一實如
T0220_.07.0763c27: 聖言。若菩薩摩訶薩聞如是語心不沈沒亦
T0220_.07.0763c28: 無退屈不驚不怖。當知已於所求無上正等
T0220_.07.0763c29: 提得不退轉。若菩薩摩訶薩如是觀察心
T0220_.07.0764a01: 非心性。當知不離甚深般若波羅蜜多。若善
T0220_.07.0764a02: 男子善女人等。欲勤修學諸聲聞地若獨覺
T0220_.07.0764a03: 地若菩薩地。皆應於此甚深般若波羅蜜多。
T0220_.07.0764a04: 至心聽聞受持讀誦精勤修學。方便善巧令
T0220_.07.0764a05: 所修行速得究竟。所以者何。於此般若波羅
T0220_.07.0764a06: 蜜多甚深經中。廣説一切所應學法。若菩薩
T0220_.07.0764a07: 摩訶薩勤求無上正等菩提。欲正修行諸菩薩
T0220_.07.0764a08: 行。欲具成就方便善巧及諸佛法。皆應於此
T0220_.07.0764a09: 甚深般若波羅蜜多。至心聽聞受持讀誦令
T0220_.07.0764a10: 善通利如説修行。所以者何。於此般若波羅
T0220_.07.0764a11: 蜜多甚深經中。廣説一切諸菩薩摩訶薩所
T0220_.07.0764a12: 應學法。若菩薩摩訶薩能於此中精勤修學。
T0220_.07.0764a13: 必得無上正等菩提。一切所求無不滿足。爾
T0220_.07.0764a14: 時具壽善現復白佛言。世尊。我觀菩薩但有
T0220_.07.0764a15: 假名不知不得不見實事。我觀般若波羅蜜
T0220_.07.0764a16: 多亦但有假名不知不得不見實事。當爲何
T0220_.07.0764a17: 等菩薩摩訶薩宣説開示何等甚深般若波羅
T0220_.07.0764a18: 蜜多。教授教誡何等菩薩摩訶薩。令於何等
T0220_.07.0764a19: 般若波羅蜜多速得究竟。世尊。我觀菩薩及
T0220_.07.0764a20: 深般若波羅蜜多但有假名不知不得不見實
T0220_.07.0764a21: 事。而於其中説有菩薩及深般若波羅蜜多
T0220_.07.0764a22: 便有疑悔。世尊。甚深般若波羅蜜多及菩薩
T0220_.07.0764a23: 名。倶無決定亦無住處。所以者何。如是二名
T0220_.07.0764a24: 倶無所有。無所有法無定無住。若菩薩摩訶
T0220_.07.0764a25: 薩聞説如是甚深般若波羅蜜多。心不沈沒
T0220_.07.0764a26: 無退屈。不驚不怖深心信解。當知是菩薩
T0220_.07.0764a27: 摩訶薩安住般若波羅蜜多常不遠離。以無
T0220_.07.0764a28: 所住而爲方便。安住菩薩不退轉地。復次世
T0220_.07.0764a29: 尊。諸菩薩摩訶薩修行般若波羅蜜多。不應
T0220_.07.0764b01: 住色。亦不應住受想行識。所以者何。若住於
T0220_.07.0764b02: 色便作色行非行般若波羅蜜多。若住受想
T0220_.07.0764b03: 行識便作受想行識行非行般若波羅蜜多。
T0220_.07.0764b04: 所以者何。非作行者能攝般若波羅蜜多。不
T0220_.07.0764b05: 攝般若波羅蜜多。則於般若波羅蜜多不能
T0220_.07.0764b06: 修習。若於般若波羅蜜多不能修習。則於般
T0220_.07.0764b07: 若波羅蜜多不能圓滿。若於般若波羅蜜多
T0220_.07.0764b08: 不能圓滿。便不能得一切智智。若不能得一
T0220_.07.0764b09: 切智智。便不能攝所攝有情。是故不應攝受
T0220_.07.0764b10: 諸色受想行識。所以者何。色於般若波羅蜜
T0220_.07.0764b11: 多不可攝受。受想行識於般若波羅蜜多亦
T0220_.07.0764b12: 不可攝受。色不可攝受故則非色。受想行識
T0220_.07.0764b13: 亦不可攝受故則非受想行識。甚深般若波
T0220_.07.0764b14: 羅蜜多亦不可攝受故。便非般若波羅蜜多。
T0220_.07.0764b15: 諸菩薩摩訶薩應行如是甚深般若波羅蜜
T0220_.07.0764b16: 多。若行如是甚深般若波羅蜜多是名菩薩。
T0220_.07.0764b17: 於一切法無攝受定廣大無對無量。決定不
T0220_.07.0764b18: 共一切聲聞獨覺。亦不攝受一切智智。所以
T0220_.07.0764b19: 者何。是一切智智非取相修得。諸取相者皆
T0220_.07.0764b20: 是煩惱。若取相修得一切智智者。則勝軍梵
T0220_.07.0764b21: 志。於一切智智不應信解。是勝軍梵志雖
T0220_.07.0764b22: 由信解力歸趣佛法。名隨信行。而能以少分
T0220_.07.0764b23: 智觀一切法性空。悟入一切智智。既悟入
T0220_.07.0764b24: 已不取色相。亦不取受想行識相。非以喜樂
T0220_.07.0764b25: 觀見此智。不以内色受想行識觀見此智。不
T0220_.07.0764b26: 以外色受想行識觀見此智。亦不以内外色
T0220_.07.0764b27: 受想行識觀見此智。亦不離色受想行識觀
T0220_.07.0764b28: 見此智。勝軍梵志。以如是等諸離相門。於一
T0220_.07.0764c01: 切智智深生信解。於一切法皆無取著。如是
T0220_.07.0764c02: 梵志以離相門。於一切智智得信解已。於一
T0220_.07.0764c03: 切法皆不取相。亦不思惟無相諸法。如是梵
T0220_.07.0764c04: 志由勝解力。於一切法不取不捨無得無證。
T0220_.07.0764c05: 時彼梵志於自信解乃至涅槃亦不取著。以
T0220_.07.0764c06: 眞法性爲定量故。世尊。是菩薩摩訶薩甚深
T0220_.07.0764c07: 般若波羅蜜多。當知於色受想行識亦不攝
T0220_.07.0764c08: 受。雖於諸法無所攝受。若未圓滿如來十力
T0220_.07.0764c09: 四無所畏四無礙解及十八佛不共法等。終
T0220_.07.0764c10: 不中道而般涅槃。當知如是諸菩薩摩訶薩
T0220_.07.0764c11: 甚深般若波羅蜜多。雖無取著而能成辦諸
T0220_.07.0764c12: 勝事業。復次世尊。諸菩薩摩訶薩修行般若
T0220_.07.0764c13: 波羅蜜多時。應如是觀察。何等是般若波羅
T0220_.07.0764c14: 蜜多。何故名般若波羅蜜多。如是般若波羅
T0220_.07.0764c15: 蜜多爲何所作。世尊。是菩薩摩訶薩修行般
T0220_.07.0764c16: 若波羅蜜多時。應如是觀察。若法無所有不
T0220_.07.0764c17: 可得。是爲般若波羅蜜多無所有中何所徴
T0220_.07.0764c18: 詰。世尊。若菩薩摩訶薩於如是事審觀察時。
T0220_.07.0764c19: 心不沈沒亦無退屈不驚不怖。當知不離甚
T0220_.07.0764c20: 深般若波羅蜜多。時舍利子問善現言。若色
T0220_.07.0764c21: 離色自性。受想行識離受想行識自性。般若
T0220_.07.0764c22: 波羅蜜多離般若波羅蜜多自性。一切智智
T0220_.07.0764c23: 離一切智智自性。何縁故。知諸菩薩摩訶薩
T0220_.07.0764c24: 不離般若波羅蜜多。善現答言。如是如是。舍
T0220_.07.0764c25: 利子。諸色離色自性。受想行識離受想行識
T0220_.07.0764c26: 自性。般若波羅蜜多離般若波羅蜜多自性。
T0220_.07.0764c27: 一切智智離一切智智自性。般若波羅蜜多
T0220_.07.0764c28: 相亦離自相。般若波羅蜜多自性亦離自
T0220_.07.0764c29: 性相亦離自性。自性亦離相相亦離相。自性
T0220_.07.0765a01: 亦離自性。能相亦離所相。所相亦離能相。能
T0220_.07.0765a02: 相亦離能相。所相亦離所相。若菩薩摩訶薩
T0220_.07.0765a03: 能如實知如是義者。常不遠離甚深般若波羅
T0220_.07.0765a04: 蜜多。時舍利子問善現言。若菩薩摩訶薩於
T0220_.07.0765a05: 此中學。速能成辦一切智智耶。善現答言。如
T0220_.07.0765a06: 是如是。舍利子。若菩薩摩訶薩於此中學。速
T0220_.07.0765a07: 能成辦一切智智。何以故。舍利子。是菩薩摩
T0220_.07.0765a08: 訶薩知一切法無生滅故。舍利子。若菩薩摩
T0220_.07.0765a09: 訶薩能如是行甚深般若波羅蜜多。則爲隣
T0220_.07.0765a10: 近一切智智。復次舍利子。諸菩薩摩訶薩若
T0220_.07.0765a11: 行色爲行相。若行色相爲行相。若行色無相
T0220_.07.0765a12: 相爲行相。若行色生爲行相。若行色滅爲行
T0220_.07.0765a13: 相。若行色壞爲行相。若行色空爲行相。若謂
T0220_.07.0765a14: 我能行爲行相。若謂我是菩薩。能有所行爲
T0220_.07.0765a15: 行相。若謂我是菩薩。能有所得爲行相。若行
T0220_.07.0765a16: 受想行識爲行相。若行受想行識相爲行相。
T0220_.07.0765a17: 若行受想行識無相相爲行相。若行受想行
T0220_.07.0765a18: 識生爲行相。若行受想行識滅爲行相。若行
T0220_.07.0765a19: 受想行識壞爲行相。若行受想行識空爲行
T0220_.07.0765a20: 相。若謂我能行爲行相。若謂我是菩薩。能有
T0220_.07.0765a21: 所行爲行相。若謂我是菩薩。能有所得爲行
T0220_.07.0765a22: 相。若作是念。若能如是行。是修行般若波羅
T0220_.07.0765a23: 蜜多。亦爲行相。當知。是菩薩無方便善巧。雖
T0220_.07.0765a24: 有所行。非行般若波羅蜜多。時舍利子問善
T0220_.07.0765a25: 現言。諸菩薩摩訶薩當云何行名行般若波
T0220_.07.0765a26: 羅蜜多。善現答言。諸菩薩摩訶薩若不行色。
T0220_.07.0765a27: 不行色相。不行色無相相。不行色生。不行色
T0220_.07.0765a28: 滅。不行色壞。不行色空。是行般若波羅蜜多。
T0220_.07.0765a29: 諸菩薩摩訶薩若不行受想行識。不行受想
T0220_.07.0765b01: 行識相。不行受想行識無相相。不行受想
T0220_.07.0765b02: 行識生。不行受想行識滅。不行受想行識
T0220_.07.0765b03: 壞。不行受想行識空。是行般若波羅蜜多。若
T0220_.07.0765b04: 菩薩摩訶薩不取行。不取不行。不取亦行亦
T0220_.07.0765b05: 不行。不取非行非不行。是行般若波羅蜜
T0220_.07.0765b06: 多。何以故舍利子。以一切法皆不可取不
T0220_.07.0765b07: 可隨行不可執受離性相故。如是名爲諸菩
T0220_.07.0765b08: 薩摩訶薩於一切法無取執定。廣大無對無
T0220_.07.0765b09: 量決定不共一切聲聞獨覺。若菩薩摩訶薩
T0220_.07.0765b10: 安住此定。速證無上正等菩提。具壽善現。
T0220_.07.0765b11: 承佛神力復語大徳舍利子言。若菩薩摩訶
T0220_.07.0765b12: 薩安住此定。當知已爲過去如來應正等覺
T0220_.07.0765b13: 現前授記。是菩薩摩訶薩雖住此定。而不
T0220_.07.0765b14: 見此定亦不著此定。名亦不念言。我於此
T0220_.07.0765b15: 定已正當入。亦不念言。唯我能入此定。非餘
T0220_.07.0765b16: 彼如是等尋思分別。由此定力一切不起。時
T0220_.07.0765b17: 舍利子問善現言。若菩薩摩訶薩由住此定
T0220_.07.0765b18: 已。爲過去諸佛世尊現前授記。是菩薩摩訶
T0220_.07.0765b19: 薩爲能顯示如是定不。善現答言。不也舍利
T0220_.07.0765b20: 子。何以故。是善男子於如是定無解無想。
T0220_.07.0765b21: 舍利子言。具壽説彼諸善男子於如是定無
T0220_.07.0765b22: 解想耶。善現報言。我定説彼諸善男子於如
T0220_.07.0765b23: 是定無解無想。所以者何。如是諸定無所有
T0220_.07.0765b24: 故。彼善男子於如是定無解無想。如是諸定
T0220_.07.0765b25: 於一切法亦無解想。所以者何。以一切法無
T0220_.07.0765b26: 所有故。時薄伽梵讃善現言。善哉善哉。如汝
T0220_.07.0765b27: 所説。故我説汝住無諍定最爲第一。汝承如
T0220_.07.0765b28: 來神力加被能作是説。如是善現。諸菩薩摩
T0220_.07.0765b29: 訶薩欲學般若波羅蜜多應如是學。所以者
T0220_.07.0765c01: 何。若菩薩摩訶薩能如是學。乃名眞學甚深
T0220_.07.0765c02: 般若波羅蜜多。時舍利子便白佛言。若菩薩
T0220_.07.0765c03: 摩訶薩能如是學。於深般若波羅蜜多名眞
T0220_.07.0765c04: 學耶。佛告舍利子。若菩薩摩訶薩能如是學。
T0220_.07.0765c05: 於深般若波羅蜜多名爲眞學。以無所得爲
T0220_.07.0765c06: 方便故。時舍利子復白佛言。若菩薩摩訶
T0220_.07.0765c07: 薩能如是學以無所得爲方便耶。佛告舍利
T0220_.07.0765c08: 子。若菩薩摩訶薩如是學時。於一切法以無
T0220_.07.0765c09: 所得而爲方便。時舍利子復白佛言。諸菩薩
T0220_.07.0765c10: 摩訶薩如是學時於何法學。佛告舍利子。諸
T0220_.07.0765c11: 菩薩摩訶薩如是學時非於法學。何以故。舍
T0220_.07.0765c12: 利子。如諸愚夫異生所執。非一切法如是有
T0220_.07.0765c13: 故。時舍利子復白佛言。若爾諸法如何而有。
T0220_.07.0765c14: 佛告舍利子。如無所有如是而有。若於如是
T0220_.07.0765c15: 無所有法不能了達説名無明。愚夫異生於
T0220_.07.0765c16: 一切法無所有性。無明貪愛増上勢力。分別
T0220_.07.0765c17: 執著斷常二邊。由此不知不見諸法無所有
T0220_.07.0765c18: 性分別諸法。由分別故便生執著。由執著故
T0220_.07.0765c19: 分別諸法無所有性。由此於法不見不知。以
T0220_.07.0765c20: 於諸法不見不知。分別過去未來現在。由分
T0220_.07.0765c21: 別故貪著名色。著名色故分別執著無所有
T0220_.07.0765c22: 法。於無所有法分別執著故。於如實道不知
T0220_.07.0765c23: 不見。不能出離三界生死。不信諦法不覺實
T0220_.07.0765c24: 際。是故墮在愚夫數中。由斯菩薩摩訶薩衆。
T0220_.07.0765c25: 於法性相都無執著。時舍利子復白佛言。諸
T0220_.07.0765c26: 菩薩摩訶薩如是學時。豈亦不學一切智智。
T0220_.07.0765c27: 佛告舍利子。諸菩薩摩訶薩如是學時。亦不
T0220_.07.0765c28: 求學一切智智。然諸菩薩摩訶薩如是學時。
T0220_.07.0765c29: 雖無所學而名眞學一切智智。便能隣近一
T0220_.07.0766a01: 切智智。速能成辦一切智智
T0220_.07.0766a02: 爾時善現便白佛言。設有人來作如是問。諸
T0220_.07.0766a03: 幻化者若有修學一切智智。彼能隣近一切
T0220_.07.0766a04: 智智及能速成*辦一切智智不。我得此問當
T0220_.07.0766a05: 云何答。佛告善現。我還問汝。隨汝意答。於意
T0220_.07.0766a06: 云何。幻化與色爲有異不。幻化與受想行識
T0220_.07.0766a07: 爲有異不。善現答言。幻化不異色。色不異幻
T0220_.07.0766a08: 化。幻化即是色。色即是幻化。幻化不異受想
T0220_.07.0766a09: 行識。受想行識不異幻化。幻化即是受想行
T0220_.07.0766a10: 識。受想行識即是幻化。佛告善現。於意云何。
T0220_.07.0766a11: 五取蘊中起想等想。施設言説假名菩薩摩
T0220_.07.0766a12: 訶薩不。善現對曰。如是世尊。佛告善現。諸菩
T0220_.07.0766a13: 薩摩訶薩求趣無上正等菩提。修學般若波
T0220_.07.0766a14: 羅蜜多。一切皆如幻化者學。何以故。幻化即
T0220_.07.0766a15: 是五取蘊故。所以者何。我説五蘊眼等六根
T0220_.07.0766a16: 皆如幻化都非實有。具壽善現復白佛言。若
T0220_.07.0766a17: 菩薩摩訶薩新學大乘。聞如是説其心將無
T0220_.07.0766a18: 驚怖退屈。佛告善現。若菩薩摩訶薩新學大
T0220_.07.0766a19: 乘。親近惡友聞如是説。心便驚怖則生退屈。
T0220_.07.0766a20: 若近善友雖聞此説。而不驚怖亦無退屈。具
T0220_.07.0766a21: 壽善現復白佛言。何等名爲菩薩惡友。佛告
T0220_.07.0766a22: 善現。諸菩薩摩訶薩。惡友者謂若教授教誡
T0220_.07.0766a23: 菩薩摩訶薩衆。令離布施乃至般若波羅蜜
T0220_.07.0766a24: 多。令離所求一切智智。令學取相世俗書典。
T0220_.07.0766a25: 令學聲聞獨覺經法。又不爲説魔事魔過。令
T0220_.07.0766a26: 所修學不能成*辦。如是名爲菩薩惡友。具壽
T0220_.07.0766a27: 善現復白佛言。何等名爲菩薩善友。佛告善
T0220_.07.0766a28: 現。諸菩薩摩訶薩善友者。謂若教授教誡菩
T0220_.07.0766a29: 薩摩訶薩衆。令學布施乃至般若波羅蜜多。
T0220_.07.0766b01: 令學所求一切智智。令離取相世俗書典。令
T0220_.07.0766b02: 離聲聞獨覺經法。爲説種種魔事魔過。令其
T0220_.07.0766b03: 覺知方便棄捨。令所修學疾得成*辦。如是名
T0220_.07.0766b04: 爲趣大乘道大誓莊嚴菩薩善友
T0220_.07.0766b05: 具壽善現復白佛言。所説菩薩摩訶薩者。何
T0220_.07.0766b06: 等名爲菩薩句義。佛告善現。學一切法無著
T0220_.07.0766b07: 無礙。覺一切法無著無礙。求證無上正等菩
T0220_.07.0766b08: 提。饒益有情是菩薩義。具壽善現復白佛言
T0220_.07.0766b09: 菩薩何縁名摩訶薩。佛告善現。以諸菩薩於
T0220_.07.0766b10: 大有情衆中當爲上首故復名摩訶薩。時舍
T0220_.07.0766b11: 利子便白佛言。我以辯才樂説菩薩由此義
T0220_.07.0766b12: 故名摩訶薩。唯願聽許。佛告舍利子。今正是
T0220_.07.0766b13: 時隨汝意説。舍利子言。以諸菩薩方便善巧。
T0220_.07.0766b14: 爲諸有情宣説法要。令斷我見有情見命者
T0220_.07.0766b15: 見補特伽羅見有見無有見斷見常見薩迦耶
T0220_.07.0766b16: 見及餘種種有所執見。依如是義名摩訶薩。
T0220_.07.0766b17: 爾時善現便白佛言。我以辯才樂説菩薩由
T0220_.07.0766b18: 此義故名摩訶薩。唯願聽許。佛告善現。今正
T0220_.07.0766b19: 是時隨汝意説。善現白言。以諸菩薩爲欲證
T0220_.07.0766b20: 得一切智智。發菩提心及無漏心無等等心不
T0220_.07.0766b21: 共聲聞獨覺等心。於如是心亦不執著。依如
T0220_.07.0766b22: 是義名摩訶薩。所以者何。以一切智智是眞
T0220_.07.0766b23: 無漏不墮三界。求一切智智心亦是眞無漏
T0220_.07.0766b24: 不墮三界。於如是心不應執著。是故菩薩名
T0220_.07.0766b25: 摩訶薩。時舍利子問善現言。何因縁故於如
T0220_.07.0766b26: 是心亦不執著。善現。答言。如是諸心無心性
T0220_.07.0766b27: 故不應執著。時舍利子問善現言。是心爲有
T0220_.07.0766b28: 非心性不。善現反問舍利子言。此非心性若
T0220_.07.0766b29: 有若無爲可得不。舍利子言。不也善現。善現
T0220_.07.0766c01: 報言。此非心性若有若無既不可得。如何
T0220_.07.0766c02: 可問。是心爲有非心性不。時舍利子讃善現
T0220_.07.0766c03: 言。善哉善哉。如是如是。佛説仁者住無諍定
T0220_.07.0766c04: 最爲第一。實如聖言。時滿慈子便白佛言。我
T0220_.07.0766c05: 以辯才樂説菩薩由此義故名摩訶薩。唯願
T0220_.07.0766c06: 聽許。佛告滿慈子。今正是時隨汝意説。滿慈
T0220_.07.0766c07: 子言。以諸菩薩普爲饒益一切有情被大功徳
T0220_.07.0766c08: 鎧故。發趣大乘故。乘大乘故名摩訶薩。爾時
T0220_.07.0766c09: 善現便白佛言。如世尊説諸菩薩摩訶薩被
T0220_.07.0766c10: 大功徳鎧。齊何當言。諸菩薩摩訶薩被大功
T0220_.07.0766c11: 徳鎧。佛告善現。諸菩薩摩訶薩作如是念。我
T0220_.07.0766c12: 應度脱無量無數無邊有情入無餘依般涅槃
T0220_.07.0766c13: 界。雖度如是無量無數無邊有情入無餘依
T0220_.07.0766c14: 般涅槃界。而無有法及諸有情得涅槃者。所
T0220_.07.0766c15: 以者何。諸法法性應如是故。譬如幻師或彼
T0220_.07.0766c16: 弟子。於四衢道化作大衆更相加害。於意云
T0220_.07.0766c17: 何。此中有實更相加害死傷事不。善現對曰。
T0220_.07.0766c18: 不也世尊。佛告善現。諸菩薩摩訶薩亦復如
T0220_.07.0766c19: 是。雖度如是無量無數無邊有情入無餘依
T0220_.07.0766c20: 般涅槃界。而無有法及諸有情得涅槃者。若
T0220_.07.0766c21: 菩薩摩訶薩聞如是事。不驚不怖亦無退屈。
T0220_.07.0766c22: 當知是菩薩摩訶薩被大功徳鎧。爾時善現
T0220_.07.0766c23: 便白佛言。如我解佛所説義者。諸菩薩摩訶
T0220_.07.0766c24: 薩不被功徳鎧。當知是爲被大功徳鎧。佛告
T0220_.07.0766c25: 善現。如是如是。諸菩薩摩訶薩不被功徳鎧。
T0220_.07.0766c26: 當知是爲被大功徳鎧。所以者何。一切智智無
T0220_.07.0766c27: 造無作。一切有情亦無造無作。諸菩薩摩訶
T0220_.07.0766c28: 薩爲欲饒益彼有情故被功徳鎧。具壽善現
T0220_.07.0766c29: 復白佛言。何因縁故一切智智無造無作。一
T0220_.07.0767a01: 切有情亦無造無作。諸菩薩摩訶薩爲欲饒益
T0220_.07.0767a02: 彼有情故被功徳鎧。佛告善現。以諸作者不
T0220_.07.0767a03: 可得故。所以者何。色非造非不造非作非不
T0220_.07.0767a04: 作。受想行識非造非不造非作非不作。何以
T0220_.07.0767a05: 故。色乃至識不可得故。具壽善現便白佛言。
T0220_.07.0767a06: 如我解佛所説義者。色乃至識無染無淨。所
T0220_.07.0767a07: 以者何。色無縛無解。受想行識亦無縛無解。
T0220_.07.0767a08: 色眞如無縛無解。受想行識眞如亦無縛無
T0220_.07.0767a09: 解。時滿慈子問善現言。尊者説色無縛無解。
T0220_.07.0767a10: 説受想行識亦無縛無解。説色眞如無縛無
T0220_.07.0767a11: 解。説受想行識眞如亦無縛無解耶。善現答
T0220_.07.0767a12: 言。如是如是。滿慈子言。説何等色無縛無解。
T0220_.07.0767a13: 説何等受想行識亦無縛無解説。何等色眞
T0220_.07.0767a14: 如無縛無解。説何等受想行識眞如亦無縛
T0220_.07.0767a15: 無解耶。善現答言。我説如幻士色無縛無解
T0220_.07.0767a16: 説。如幻士受想行識亦無縛無解。説如幻士
T0220_.07.0767a17: 色眞如無縛無解。説如幻士受想行識眞如
T0220_.07.0767a18: 亦無縛無解。所以者何。色乃至識及彼眞如
T0220_.07.0767a19: 無所有故無縛無解。遠離故無縛無解。寂靜
T0220_.07.0767a20: 故無縛無解。無相故無縛無解。無作故無縛
T0220_.07.0767a21: 無解。無生滅故無縛無解。無染淨故無縛無
T0220_.07.0767a22: 解。是名菩薩摩訶薩發趣大乘被功徳鎧。時
T0220_.07.0767a23: 滿慈子聞如是説。歡喜信受嘿然而住
T0220_.07.0767a24: 爾時善現便白佛言。諸菩薩摩訶薩發趣大
T0220_.07.0767a25: 乘被功徳鎧。乘於大乘。云何大乘齊何當言
T0220_.07.0767a26: 發趣大乘。如是大乘從何處出至何處住。如
T0220_.07.0767a27: 是大乘爲何所住。誰復乘是大乘而出。佛告
T0220_.07.0767a28: 善現言。大乘者即是無量無數増語。無邊功
T0220_.07.0767a29: 徳共所成故。汝次所問齊何當言發趣大乘
T0220_.07.0767b01: 者。善現當知。若菩薩摩訶薩勤行布施乃至
T0220_.07.0767b02: 般若波羅蜜多。從一菩薩地趣一菩薩地。齊
T0220_.07.0767b03: 此當言發趣大乘。汝次所問如是大乘從何
T0220_.07.0767b04: 處出至何處住者。善現當知。如是大乘從三
T0220_.07.0767b05: 界中出。至一切智智中住。然以無二爲方便
T0220_.07.0767b06: 故無出無住。汝次所問如是大乘爲何所住
T0220_.07.0767b07: 者。善現當知。如是大乘都無所住。以一切法
T0220_.07.0767b08: 皆無所住。然此大乘住無所住。汝後所問誰
T0220_.07.0767b09: 復乘是大乘出者。善現當知。都無乘是大乘
T0220_.07.0767b10: 出者。所以者何。若所乘乘若能乘者。由此爲
T0220_.07.0767b11: 此若處若時皆無所有都不可得。以一切法
T0220_.07.0767b12: 皆無所有不可得故。於中何法乘何法出至
T0220_.07.0767b13: 何處住而言乘者。具壽善現復白佛言。言大
T0220_.07.0767b14: 乘大乘者。普超一切世間天人阿素洛等最
T0220_.07.0767b15: 尊最勝。如是大乘與虚空等。譬如虚空普能
T0220_.07.0767b16: 容受無量無數無邊有情。大乘亦爾普能容受
T0220_.07.0767b17: 無量無數無邊有情。又如虚空無來無去無
T0220_.07.0767b18: 住可見。大乘亦爾無來無去無住可見。又如
T0220_.07.0767b19: 虚空前後中際皆不可得。大乘亦爾前後中
T0220_.07.0767b20: 際皆不可得。如是大乘最尊最勝。與虚空等。
T0220_.07.0767b21: 多所容受無動無住。三世平等超過三世故
T0220_.07.0767b22: 名大乘。佛告善現。善哉善哉如是如是。如汝
T0220_.07.0767b23: 所説。菩薩大乘具如是等無邊功徳。時滿慈
T0220_.07.0767b24: 子便白佛言。世尊。先教大徳善現。爲諸菩薩
T0220_.07.0767b25: 摩訶薩衆宣説開示甚深般若波羅蜜多。而
T0220_.07.0767b26: 今何故乃説大乘。爾時善現即白佛言。我從
T0220_.07.0767b27: 前來所説種種大乘之義。將無違越所説般
T0220_.07.0767b28: 若波羅蜜多。佛告善現。汝從前來所説種種
T0220_.07.0767b29: 大乘之義。皆順般若波羅蜜多無所違越。所
T0220_.07.0767c01: 以者何。一切善法無不攝入甚深般若波羅
T0220_.07.0767c02: 蜜多。具壽善現復白佛言。諸菩薩摩訶薩前
T0220_.07.0767c03: 際不可得。後際不可得。中際不可得。所以者
T0220_.07.0767c04: 何。色無邊故。當知菩薩摩訶薩亦無邊。受想
T0220_.07.0767c05: 行識無邊故。當知菩薩摩訶薩亦無邊。復次
T0220_.07.0767c06: 世尊。即色菩薩摩訶薩無所有不可得。即受
T0220_.07.0767c07: 想行識菩薩摩訶薩無所有不可得。離色菩
T0220_.07.0767c08: 薩摩訶薩無所有不可得。離受想行識菩薩
T0220_.07.0767c09: 摩訶薩無所有不可得。如是世尊。我於此等
T0220_.07.0767c10: 一切法。以一切種一切處一切時求菩薩摩
T0220_.07.0767c11: 訶薩。都無所見竟不可得。求深般若波羅蜜
T0220_.07.0767c12: 多亦都無所見竟不可得。求一切智智亦都
T0220_.07.0767c13: 無所見竟不可得。云何令我教授教誡諸菩
T0220_.07.0767c14: 薩摩訶薩。令於般若波羅蜜多速得究竟。謂
T0220_.07.0767c15: 疾證得一切智智。復次世尊。諸菩薩摩訶薩
T0220_.07.0767c16: 但有假名都無自性。如説我等畢竟不生。但
T0220_.07.0767c17: 有假名都無自性。諸法亦爾畢竟不生但有
T0220_.07.0767c18: 假名都無自性。此中何等是色畢竟不生。若
T0220_.07.0767c19: 畢竟不生則不名色。何等是受想行識畢竟
T0220_.07.0767c20: 不生。若畢竟不生則不名受想行識。世尊。色
T0220_.07.0767c21: 是菩薩摩訶薩不可得。受想行識是菩薩摩
T0220_.07.0767c22: 訶薩不可得。此不可得亦不可得。我於如是
T0220_.07.0767c23: 一切法。以一切種一切處一切時求菩薩等
T0220_.07.0767c24: 皆不可得。當教何等法修何等法。於何等處
T0220_.07.0767c25: 時證何等法。復次世尊。佛薄伽梵但有假名。
T0220_.07.0767c26: 一切菩薩但有假名。甚深般若波羅蜜多但
T0220_.07.0767c27: 有假名。如説我等畢竟不生。但有假名都
T0220_.07.0767c28: 無自性。諸法亦爾但有假名都無自性。何
T0220_.07.0767c29: 等是色既不可取亦不可生。何等是受想行
T0220_.07.0768a01: 識既不可取亦不可生。諸法自性既不可取
T0220_.07.0768a02: 亦不可生。若法無性亦不可生。此無生法亦
T0220_.07.0768a03: 不可生。我豈能以畢竟不生般若波羅蜜多
T0220_.07.0768a04: 教授教誡畢竟不生諸菩薩摩訶薩令得究
T0220_.07.0768a05: 竟。世尊。離不生法無法可得。亦無菩薩摩
T0220_.07.0768a06: 訶薩能行無上正等菩提。世尊。若菩薩摩
T0220_.07.0768a07: 訶薩聞如是説。心不沈沒亦無退屈不驚不
T0220_.07.0768a08: 怖。當知是菩薩摩訶薩能修般若波羅蜜多。
T0220_.07.0768a09: 所以者何。若時菩薩摩訶薩行深般若波羅
T0220_.07.0768a10: 蜜多觀察諸法。是時菩薩摩訶薩於一切色
T0220_.07.0768a11: 都無所得。無受無取無住無著。亦不施設爲
T0220_.07.0768a12: 色。於一切受想行識都無所得無受無取無
T0220_.07.0768a13: 住無著。亦不施設爲受想行識。是菩薩摩訶
T0220_.07.0768a14: 薩行深般若波羅蜜多時。不見色亦不見受
T0220_.07.0768a15: 想行識。所以者何。以色性空無生無滅。受想
T0220_.07.0768a16: 行識性空無生無滅。世尊。色無生無滅即非
T0220_.07.0768a17: 色。受想行識無生無滅即非受想行識。所以
T0220_.07.0768a18: 者何。色乃至識與無生無滅無二無二分。何
T0220_.07.0768a19: 以故。以無生無滅法非一非二非多非異。是
T0220_.07.0768a20: 故色乃至識無生無滅。即非色乃至識。世尊。
T0220_.07.0768a21: 色無二即非色。受想行識無二即非受想行
T0220_.07.0768a22: 識。世尊。色入無二法數。受想行識入無二法
T0220_.07.0768a23: 數。若説色即説無二法。若説受想行識即説
T0220_.07.0768a24: 無二法。時舍利子謂善現言。如我領解仁所
T0220_.07.0768a25: 説義。我有情等畢竟不生。色乃至識畢竟不
T0220_.07.0768a26: 生。諸佛菩薩畢竟不生。若如是者何縁菩薩
T0220_.07.0768a27: 摩訶薩爲度無量無數有情。修多百千難行
T0220_.07.0768a28: 苦行。備受無量難忍大苦。善現報言。舍利
T0220_.07.0768a29: 子。非我於彼無生法中。許有菩薩摩訶薩。爲
T0220_.07.0768b01: 度無量無數有情。修多百千難行苦行。備受
T0220_.07.0768b02: 無量難忍大苦。然諸菩薩摩訶薩雖爲有情
T0220_.07.0768b03: 修無量種難行苦行。而於其中無苦行想。所
T0220_.07.0768b04: 以者何。若於苦行作苦行想。終不能爲無量
T0220_.07.0768b05: 無數無邊有情作大饒益。然諸菩薩摩訶薩
T0220_.07.0768b06: 衆。以無所得而爲方便。於諸苦行作樂行想。
T0220_.07.0768b07: 於難行行作易行想。於諸有情作如父母兄
T0220_.07.0768b08: 弟妻子及己身想。爲度彼故發起無上正等
T0220_.07.0768b09: 覺心。乃能爲彼無量無數無邊有情作大饒
T0220_.07.0768b10: 益。復次舍利子。諸菩薩摩訶薩於一切有情
T0220_.07.0768b11: 起如父母兄弟妻子己身想已。作如是念。我
T0220_.07.0768b12: 當度脱一切有情。令離一切生死衆苦。起多
T0220_.07.0768b13: 百千難行苦行。寧捨自身而不捨彼。然於有
T0220_.07.0768b14: 情苦及苦行。不起有情苦苦行想。復作是念。
T0220_.07.0768b15: 我當度脱一切有情令離無邊諸大苦蘊。假
T0220_.07.0768b16: 使爲彼斷截我身爲百千分終不退屈。然於
T0220_.07.0768b17: 其中不起難行苦行之想。復次舍利子。諸菩
T0220_.07.0768b18: 薩摩訶薩應作是念。如我自性於一切法。以
T0220_.07.0768b19: 一切種一切處時求不可得。内外諸法亦復
T0220_.07.0768b20: 如是。都無所有皆不可得。若住此想便不見
T0220_.07.0768b21: 有難行苦行。由此能爲無量無數無邊有情。
T0220_.07.0768b22: 修多百千難行苦行作大饒益
T0220_.07.0768b23: 大般若波羅蜜多經卷第五百三十八
T0220_.07.0768b24:
T0220_.07.0768b25:
T0220_.07.0768b26:
T0220_.07.0768b27:
T0220_.07.0768b28:
T0220_.07.0768b29:
T0220_.07.0768c01:
T0220_.07.0768c02:
T0220_.07.0768c03: 大般若波羅蜜多經卷第五百三
T0220_.07.0768c04: 十九
T0220_.07.0768c05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0768c06:   第四分妙行品第一之二
T0220_.07.0768c07: 時舍利子問善現言。是諸菩薩實無生不。善
T0220_.07.0768c08: 現答言。是諸菩薩皆實無生。舍利子言。爲但
T0220_.07.0768c09: 菩薩是實無生。爲菩薩法亦實無生。善現答
T0220_.07.0768c10: 言。諸菩薩法亦實無生。舍利子言。爲但菩薩
T0220_.07.0768c11: 法是實無生。爲一切智智亦實無生。善現答
T0220_.07.0768c12: 言。一切智智亦實無生。舍利子言。爲但一切
T0220_.07.0768c13: 智智是實無生。爲一切智智法亦實無生。善
T0220_.07.0768c14: 現答言。一切智智法亦實無生。舍利子言。爲
T0220_.07.0768c15: 但一切智智法是實無生。爲異生類亦實無
T0220_.07.0768c16: 生。善現答言。諸異生類亦實無生。舍利子言。
T0220_.07.0768c17: 爲但異生類是實無生。爲異生法亦實無生。
T0220_.07.0768c18: 善現答言。諸異生法亦實無生。時舍利子語
T0220_.07.0768c19: 善現言。若諸菩薩皆實無生。諸菩薩法亦實
T0220_.07.0768c20: 無生。一切智智是實無生。一切智智法亦實
T0220_.07.0768c21: 無生。諸異生類是實無生。異生類法亦實無
T0220_.07.0768c22: 生者。豈不菩薩摩訶薩應隨證得一切智智。
T0220_.07.0768c23: 是則無生法應得無生法。善現答言。我意不
T0220_.07.0768c24: 許無生法中有證得有現觀。所以者何。諸無
T0220_.07.0768c25: 生法不可得故。舍利子言。爲許生法證生法。
T0220_.07.0768c26: 爲許無生法證無生法耶。善現答言。我意不
T0220_.07.0768c27: 許生法證生法。亦不許無生法證無生法。舍
T0220_.07.0768c28: 利子言。爲許生法證無生法。爲許無生法證
T0220_.07.0768c29: 生法耶。善現答言。我意不許生法證無生法。
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