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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0683a01: 等。損害打擲割截斫刺。乃至分解身諸支節。
T0220_.07.0683a02: 爾時菩薩心無變異。但作是念。深可怪哉。諸
T0220_.07.0683a03: 法性中都無呵毀誹謗凌辱加害等事。而諸
T0220_.07.0683a04: 有情妄想分別謂爲實有。發起種種煩惱惡
T0220_.07.0683a05: 業。現在當來受諸苦惱。是菩薩摩訶薩持此
T0220_.07.0683a06: 善根。與諸有情平等共有迴向無上正等菩
T0220_.07.0683a07: 提。如是迴向大菩提時遠離三心。謂誰迴向。
T0220_.07.0683a08: 何所迴向。以何迴向。是爲菩薩摩訶薩安住
T0220_.07.0683a09: 般若波羅蜜多引攝安忍波羅蜜多。若菩薩
T0220_.07.0683a10: 摩訶薩安住般若波羅蜜多。勇猛精進爲諸
T0220_.07.0683a11: 有情宣説正法。令住布施波羅蜜多乃至般若
T0220_.07.0683a12: 波羅蜜多。或令住四念住乃至八聖道支。或
T0220_.07.0683a13: 令安住諸餘功徳。是菩薩摩訶薩成就種種
T0220_.07.0683a14: 方便善巧。身心精進以神通力。往一世界或
T0220_.07.0683a15: 十或百乃至無量無邊世界諸有情所。宣説
T0220_.07.0683a16: 正法方便化導。令住預流一來不還阿羅漢
T0220_.07.0683a17: 果。或令安住獨覺菩提。或令證得一切智智。
T0220_.07.0683a18: 是菩薩摩訶薩雖爲此事而不住有爲界。亦
T0220_.07.0683a19: 不住無爲界。復持如是精進善根。與諸有情
T0220_.07.0683a20: 平等共有迴向無上正等菩提。以無所得而
T0220_.07.0683a21: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.07.0683a22: 迴向。何所迴向。以何迴向。是爲菩薩摩訶
T0220_.07.0683a23: 薩安住般若波羅蜜多引攝精進波羅蜜多。
T0220_.07.0683a24: 若菩薩摩訶薩安住般若波羅蜜多。除諸佛
T0220_.07.0683a25: 定於餘一切聲聞獨覺菩薩勝定。皆能自在
T0220_.07.0683a26: 隨意入出。是菩薩摩訶薩安住菩薩自在勝
T0220_.07.0683a27: 定。於八解脱皆能自在順逆入出。謂有色觀
T0220_.07.0683a28: 諸色解脱乃至滅想受解脱。是菩薩摩訶薩
T0220_.07.0683a29: 復於九次第定。若逆若順自在入出。謂四靜
T0220_.07.0683b01: 慮四無量四無色定滅想受定。是菩薩摩訶
T0220_.07.0683b02: 薩於八解脱九次第定。順逆入出善成熟已
T0220_.07.0683b03: 能入菩薩摩訶薩師子頻申三摩地。云何名
T0220_.07.0683b04: 爲菩薩摩訶薩師子頻申三摩地。謂菩薩摩
T0220_.07.0683b05: 訶薩離欲惡不善法。有尋有伺離生喜樂入
T0220_.07.0683b06: 初靜慮。次第乃至超一切非想非非想處入
T0220_.07.0683b07: 滅想受定。復從滅想受定起。還入非想非非
T0220_.07.0683b08: 想處定。次第乃至入初靜慮。是爲菩薩摩訶
T0220_.07.0683b09: 薩師子頻申三摩地。是菩薩摩訶薩於師子
T0220_.07.0683b10: 頻申三摩地。善成熟已復入菩薩摩訶薩集
T0220_.07.0683b11: 散三摩地。云何名爲菩薩摩訶薩集散三摩
T0220_.07.0683b12: 地。謂菩薩摩訶薩離欲惡不善法。有尋有伺
T0220_.07.0683b13: 離生喜樂入初靜慮。從初靜慮起次第乃至
T0220_.07.0683b14: 入滅想受定。從滅想受定起入初靜慮。從初
T0220_.07.0683b15: 靜慮起入滅想受定。從滅想受定起入第二
T0220_.07.0683b16: 靜慮。從第二靜慮起入滅想受定。從滅想受
T0220_.07.0683b17: 定起入第三靜慮。從第三靜慮起入滅想受
T0220_.07.0683b18: 定。從滅想受定起入第四靜慮。從第四靜慮
T0220_.07.0683b19: 起入滅想受定。從滅想受定起入空無邊處
T0220_.07.0683b20: 定。從空無邊處定起入滅想受定。從滅想受
T0220_.07.0683b21: 定起入識無邊處定。從識無邊處定起入滅
T0220_.07.0683b22: 想受定。從滅想受定起入無所有處定。從無
T0220_.07.0683b23: 所有處定起入滅想受定。從滅想受定起入
T0220_.07.0683b24: 非想非非想處定。從非想非非想處定起入
T0220_.07.0683b25: 滅想受定。從滅想受定起復入非想非非想
T0220_.07.0683b26: 處定。從非想非非想處定起住不定心。從不
T0220_.07.0683b27: 定心還入滅想受定。從滅想受定起住不定
T0220_.07.0683b28: 心。從不定心入非想非非想處定。從非想非
T0220_.07.0683b29: 非想處定起住不定心。從不定心入無所有
T0220_.07.0683c01: 處定。從無所有處定起住不定心。從不定心
T0220_.07.0683c02: 入識無邊處定。從識無邊處定起住不定心。
T0220_.07.0683c03: 從不定心入空無邊處定。從空無邊處定起
T0220_.07.0683c04: 住不定心。從不定心入第四靜慮。從第四靜
T0220_.07.0683c05: 慮起住不定心。從不定心入第三靜慮。從
T0220_.07.0683c06: 第三靜慮起住不定心。從不定心入第二靜
T0220_.07.0683c07: 慮。從第二靜慮起住不定心。從不定心入初
T0220_.07.0683c08: 靜慮。從初靜慮起住不定心。是爲菩薩摩訶
T0220_.07.0683c09: 薩集散三摩地。若菩薩摩訶薩安住如是集
T0220_.07.0683c10: 散三摩地。得一切法平等實性。是菩薩摩訶
T0220_.07.0683c11: 薩復持如是靜慮善根。與諸有情平等共有
T0220_.07.0683c12: 迴向無上正等菩提。以無所得而爲方便。如
T0220_.07.0683c13: 是迴向大菩提時遠離三心。謂誰迴向。何所
T0220_.07.0683c14: 迴向。以何迴向。是爲菩薩摩訶薩安住般
T0220_.07.0683c15: 若波羅蜜多引攝靜慮波羅蜜多
T0220_.07.0683c16: 大般若波羅蜜多經卷第五百二十三
T0220_.07.0683c17:
T0220_.07.0683c18:
T0220_.07.0683c19:
T0220_.07.0683c20: 大般若波羅蜜多經卷第五百二
T0220_.07.0683c21: 十四
T0220_.07.0683c22:  *三藏法師玄奘奉  詔譯 
T0220_.07.0683c23:   第三分方便善巧品第二十六之二
T0220_.07.0683c24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0683c25: 成就如是方便善巧。發趣無上正等覺心已經
T0220_.07.0683c26: 幾時。佛告善現。是菩薩摩訶薩發趣無上正
T0220_.07.0683c27: 等覺心。已經無數百千倶胝那&T011774;多劫。具壽
T0220_.07.0683c28: 善現復白佛言。諸菩薩摩訶薩成就如是方
T0220_.07.0683c29: 便善巧。已曾親近供養幾佛。佛告善現。是菩
T0220_.07.0684a01: 薩摩訶薩已曾親近供養殑伽沙數諸佛。具
T0220_.07.0684a02: 壽善現復白佛言。諸菩薩摩訶薩成就如是
T0220_.07.0684a03: 方便善巧。已種何等微妙善根。佛告善現。是
T0220_.07.0684a04: 菩薩摩訶薩發心已來。無有布施波羅蜜多
T0220_.07.0684a05: 乃至般若波羅蜜多所引善根。而不精勤修
T0220_.07.0684a06: 學圓滿。由此因縁成就如是方便善巧。具壽
T0220_.07.0684a07: 善現復白佛言。諸菩薩摩訶薩成就如是方
T0220_.07.0684a08: 便善巧甚爲希有。佛告善現。如是如是。如
T0220_.07.0684a09: 汝所説。諸菩薩摩訶薩成就如是方便善巧
T0220_.07.0684a10: 甚爲希有。善現當知。如日月輪周行照觸四
T0220_.07.0684a11: 大洲界作諸事業其中所有情非情類。隨彼
T0220_.07.0684a12: 光明勢力。而轉各成己事。如是般若波羅蜜
T0220_.07.0684a13: 多照觸餘五波羅蜜多作諸事業。布施等五
T0220_.07.0684a14: 波羅蜜多。隨順般若波羅蜜多勢力。而轉各
T0220_.07.0684a15: 成己事。善現當知。布施等五波羅蜜多皆由
T0220_.07.0684a16: 般若波羅蜜多所攝受故。乃得名爲波羅蜜
T0220_.07.0684a17: 多。如轉輪王若無七寶不名輪王要具七寶
T0220_.07.0684a18: 乃名輪王布施等五波羅蜜多亦復如是。若
T0220_.07.0684a19: 離般若波羅蜜多不得名爲波羅蜜多。要由
T0220_.07.0684a20: 般若波羅蜜多所攝受故乃得名爲波羅蜜
T0220_.07.0684a21: 多。善現當知。如有女人端嚴巨富。若無強夫
T0220_.07.0684a22: 所攝護者。易爲惡人之所凌辱。若有強夫所
T0220_.07.0684a23: 攝護者。不爲惡人之所凌辱。布施等五波羅
T0220_.07.0684a24: 蜜多亦復如是。若無般若波羅蜜多力所攝
T0220_.07.0684a25: 護。易爲天魔及彼眷屬之所沮壞。若有般若
T0220_.07.0684a26: 波羅蜜多力所攝護。一切天魔及彼眷屬不
T0220_.07.0684a27: 能沮壞。善現當知。如勇軍將妙閑兵法。善
T0220_.07.0684a28: 備種種堅固鎧杖。隣國怨敵所不能害。布施
T0220_.07.0684a29: 等五波羅蜜多亦復如是。不離般若波羅蜜
T0220_.07.0684b01: 多。天魔眷屬増上慢人乃至菩薩旃荼羅等
T0220_.07.0684b02: 皆不能壞。善現當知。如贍部洲諸小王等隨
T0220_.07.0684b03: 時朝侍轉輪聖王。依轉輪王得遊勝處。布施
T0220_.07.0684b04: 等五波羅蜜多亦復如是。隨助般若波羅蜜
T0220_.07.0684b05: 多。由彼勢力所引導故。速趣無上正等菩提。
T0220_.07.0684b06: 善現當知。如贍部洲東方諸水無不皆趣殑
T0220_.07.0684b07: 伽大河。隨殑伽河流入大海。布施等五波羅
T0220_.07.0684b08: 蜜多亦復如是。皆爲般若波羅蜜多所攝引
T0220_.07.0684b09: 故。能至無上正等菩提。善現當知。如人右手
T0220_.07.0684b10: 能作衆事。如是般若波羅蜜多能引一切殊
T0220_.07.0684b11: 勝善法。善現當知。如人左手所作不便。如是
T0220_.07.0684b12: 前五波羅蜜多不能引生殊勝善法。善現當
T0220_.07.0684b13: 知。譬如衆流隨其大小。若入大海同一鹹味。
T0220_.07.0684b14: 布施等五波羅蜜多亦復如是。要入般若波
T0220_.07.0684b15: 羅蜜多乃能證得一切智智。由此得名到彼
T0220_.07.0684b16: 岸者。善現當知。如轉輪王欲有所趣。四軍導
T0220_.07.0684b17: 從輪寶居先。王及四軍念欲飮食輪即爲住。
T0220_.07.0684b18: 既飮食已王念欲行輪即前去。其輪去住隨王
T0220_.07.0684b19: 意欲至所趣方不復前去。布施等五波羅蜜
T0220_.07.0684b20: 多亦復如是。與諸善法欲趣無上正等菩提。
T0220_.07.0684b21: 要因般若波羅蜜多以爲前導。進止倶隨不
T0220_.07.0684b22: 相捨離。若至佛果更不前進。善現當知。如
T0220_.07.0684b23: 轉輪王七寶具足。欲有所至四軍七寶前後
T0220_.07.0684b24: 導從。爾時輪寶雖最居先。而不分別前後之
T0220_.07.0684b25: 相。如是前五波羅蜜多與諸善法。欲趣無上
T0220_.07.0684b26: 正等菩提。定以般若波羅蜜多爲其前導。然
T0220_.07.0684b27: 此般若波羅蜜多不作是念。我於前五波羅
T0220_.07.0684b28: 蜜多最爲前導彼隨從我。布施等五波羅蜜
T0220_.07.0684b29: 多不作是念。甚深般若波羅蜜多居我等前
T0220_.07.0684c01: 我隨從彼。所以者何。如是六種波羅蜜多及
T0220_.07.0684c02: 一切法自性皆鈍無所能爲。無有主宰虚假不
T0220_.07.0684c03: 實。空無所有不自在相。譬如陽焔光影水月
T0220_.07.0684c04: 幻事夢等其中都無分別作用眞實體相。具
T0220_.07.0684c05: 壽善現復白佛言。若一切法自性皆空。都無
T0220_.07.0684c06: 眞實體相作用。諸菩薩摩訶薩云何修學布
T0220_.07.0684c07: 施等六波羅蜜多。能證無上正等菩提。佛告
T0220_.07.0684c08: 善現。諸菩薩摩訶薩於此六種波羅蜜多勤
T0220_.07.0684c09: 修學時。常作是念。世間有情心恒顛倒沒生
T0220_.07.0684c10: 死苦不能自脱。我若不修巧便勝行不能拔
T0220_.07.0684c11: 濟彼生死苦。我當爲彼諸有情類。勤修布施
T0220_.07.0684c12: 乃至般若波羅蜜多方便善巧。速趣無上正
T0220_.07.0684c13: 等菩提。拔諸有情生死大苦。是菩薩摩訶薩
T0220_.07.0684c14: 作此念已。爲諸有情捨内外物。捨已復作如
T0220_.07.0684c15: 是思惟。我於此物都無所捨。所以者何。此
T0220_.07.0684c16: 内外物自性皆空不可捨施非唯屬我。是菩
T0220_.07.0684c17: 薩摩訶薩由此觀察修行布施波羅蜜多。速
T0220_.07.0684c18: 得圓滿疾證無上正等菩提。是菩薩摩訶薩
T0220_.07.0684c19: 爲諸有情終不犯戒。所以者何。是菩薩摩訶
T0220_.07.0684c20: 薩常作此念。我爲有情求趣無上正等菩提。
T0220_.07.0684c21: 決定不應斷衆生命乃至邪見。亦定不應求
T0220_.07.0684c22: 妙欲境及諸天樂。亦定不應求二乘地唯自解
T0220_.07.0684c23: 脱。是菩薩摩訶薩由此觀察修行淨戒波羅
T0220_.07.0684c24: 蜜多。速得圓滿疾證無上正等菩提。是菩薩
T0220_.07.0684c25: 摩訶薩爲諸有情不起忿恚。假使恒遭毀謗
T0220_.07.0684c26: 凌辱分解肢節受諸苦惱。亦不發起一念惡
T0220_.07.0684c27: 心。所以者何。是菩薩摩訶薩觀察一切聲如
T0220_.07.0684c28: 谷響色如聚沫。不應於中妄生瞋恨。是菩薩
T0220_.07.0684c29: 摩訶薩由此觀察修行安忍波羅蜜多。速得
T0220_.07.0685a01: 圓滿疾證無上正等菩提。是菩薩摩訶薩爲
T0220_.07.0685a02: 諸有情勤求善法。乃至無上正等菩提。於其
T0220_.07.0685a03: 中間常不懈怠。所以者何。是菩薩摩訶薩常
T0220_.07.0685a04: 作是念。我若懈怠不能濟拔一切有情。令其
T0220_.07.0685a05: 遠離生死大苦。亦不能得一切智智。是菩薩
T0220_.07.0685a06: 摩訶薩由此觀察修行精進波羅蜜多。速得
T0220_.07.0685a07: 圓滿疾證無上正等菩提。是菩薩摩訶薩爲諸
T0220_.07.0685a08: 有情勤修勝定乃至無上正等菩提。終不發
T0220_.07.0685a09: 起貪瞋癡等散動之心。所以者何。是菩薩摩
T0220_.07.0685a10: 訶薩常作此念。我若發起貪瞋癡等散動之
T0220_.07.0685a11: 心。則不能成饒益他事。亦不能證所求佛果。
T0220_.07.0685a12: 是菩薩摩訶薩由此觀察修行靜慮波羅蜜
T0220_.07.0685a13: 多。速得圓滿疾證無上正等菩提。是菩薩摩
T0220_.07.0685a14: 訶薩爲諸有情不離般若波羅蜜多。乃至無上
T0220_.07.0685a15: 正等菩提。常勤修學微妙勝慧。所以者何。是
T0220_.07.0685a16: 菩薩摩訶薩常作此念。若離般若波羅蜜多。
T0220_.07.0685a17: 於諸有情不能成熟。亦不能證無上菩提。是
T0220_.07.0685a18: 菩薩摩訶薩由此觀察修行般若波羅蜜多。
T0220_.07.0685a19: 速得圓滿疾證無上正等菩提。由此因縁雖
T0220_.07.0685a20: 一切法自性皆空都無眞實體相作用。而諸
T0220_.07.0685a21: 菩薩摩訶薩衆。勤修六種波羅蜜多。證得無
T0220_.07.0685a22: 上正等菩提。具壽善現復白佛言。若此六種
T0220_.07.0685a23: 波羅蜜多無差別性。皆是般若波羅蜜多所
T0220_.07.0685a24: 攝受故。云何可説般若波羅蜜多於五波羅
T0220_.07.0685a25: 蜜多。爲最爲勝爲尊爲高爲妙爲微妙爲上
T0220_.07.0685a26: 爲無上。佛告善現。如是如是。如汝所説。布施
T0220_.07.0685a27: 等六波羅蜜多無差別性。皆是般若波羅蜜
T0220_.07.0685a28: 多所攝受故。若無般若波羅蜜多。布施等五
T0220_.07.0685a29: 不得名爲波羅蜜多。要依般若波羅蜜多。布
T0220_.07.0685b01: 施等五乃得名爲波羅蜜多。善現當知。如有
T0220_.07.0685b02: 情類雖有種種身色差別。若往親近妙高山
T0220_.07.0685b03: 王咸同一色。如是前五波羅蜜多。雖有種種
T0220_.07.0685b04: 品類差別。而爲般若波羅蜜多所攝受故。皆
T0220_.07.0685b05: 由般若波羅蜜多修成滿故。皆入般若波羅
T0220_.07.0685b06: 蜜多。不可施設差別名姓。又前五種波羅
T0220_.07.0685b07: 蜜多。依止般若波羅蜜多。方能證得一切智
T0220_.07.0685b08: 智。乃得名爲到彼岸者。是故六種波羅蜜多。
T0220_.07.0685b09: 皆同一味性無差別。不可施設此是布施乃
T0220_.07.0685b10: 至般若波羅蜜多。所以者何。如是六種波羅
T0220_.07.0685b11: 蜜多。皆能證得一切智智。能到彼岸性無差
T0220_.07.0685b12: 別。由是因縁布施等六不可施設名姓有異。
T0220_.07.0685b13: 具壽善現復白佛言。波羅蜜多及一切法。若
T0220_.07.0685b14: 隨實義皆無此彼勝劣差別。何縁故。説般若
T0220_.07.0685b15: 波羅蜜多。於五波羅蜜多。爲最爲勝爲尊爲
T0220_.07.0685b16: 高爲妙爲微妙爲上爲無上。佛告善現。如是
T0220_.07.0685b17: 如是如汝所説。若隨實義波羅蜜多及一切
T0220_.07.0685b18: 法。皆無此彼勝劣差別。但依世俗言説作用。
T0220_.07.0685b19: 説有此彼勝劣差別。施設布施乃至般若波
T0220_.07.0685b20: 羅蜜多。爲欲度脱諸有情類。世俗作用生老
T0220_.07.0685b21: 病死。然諸有情生老病死。皆非實有但假施
T0220_.07.0685b22: 設。所以者何。有情無故當知諸法亦無所有。
T0220_.07.0685b23: 甚深般若波羅蜜多。達一切法都無所有。能
T0220_.07.0685b24: 拔有情世俗作用生老病死。由此故説般若
T0220_.07.0685b25: 波羅蜜多於五波羅蜜多爲最爲勝爲尊爲高
T0220_.07.0685b26: 爲妙爲微妙爲上爲無上。善現當知。如轉輪
T0220_.07.0685b27: 王所有女寶。於人中女爲最爲勝爲尊爲高
T0220_.07.0685b28: 爲妙爲微妙爲上爲無上。如是般若波羅蜜
T0220_.07.0685b29: 多於前五種波羅蜜多。爲最爲勝爲尊爲高
T0220_.07.0685c01: 爲妙爲微妙爲上爲無上。具壽善現復白佛
T0220_.07.0685c02: 言。如來何縁但數讃説甚深般若波羅蜜多。
T0220_.07.0685c03: 於布施等波羅蜜多。爲最爲勝爲尊爲高爲
T0220_.07.0685c04: 妙爲微妙爲上爲無上。佛告善現。由此般若
T0220_.07.0685c05: 波羅蜜多。普能攝受一切善法。和合趣入一
T0220_.07.0685c06: 切智智。安住不動以無所得爲方便故。具壽
T0220_.07.0685c07: 善現復白佛言。如是般若波羅蜜多。於諸善
T0220_.07.0685c08: 法有取捨不。佛言不也。如是般若波羅蜜多。
T0220_.07.0685c09: 於一切法無取無捨。何以故。以一切法自性
T0220_.07.0685c10: 皆空。都不可取不可捨故
T0220_.07.0685c11: 具壽善現復白佛言。如是般若波羅蜜多於
T0220_.07.0685c12: 何等法無取無捨。佛告善現。如是般若波羅
T0220_.07.0685c13: 蜜多。於色乃至一切智智無取無捨。具壽善
T0220_.07.0685c14: 現復白佛言。如是般若波羅蜜多。云何於色
T0220_.07.0685c15: 廣説乃至一切智智無取無捨。佛告善現。如
T0220_.07.0685c16: 是般若波羅蜜多。不思惟色廣説乃至一切
T0220_.07.0685c17: 智智。是故於色廣説乃至一切智智無取無
T0220_.07.0685c18: 捨。具壽善現復白佛言。云何般若波羅蜜多。
T0220_.07.0685c19: 不思惟色廣説乃至一切智智。佛告善現。由
T0220_.07.0685c20: 此般若波羅蜜多。於色乃至一切智智。不思
T0220_.07.0685c21: 惟一切相。亦不思惟一切所縁。是故於色廣
T0220_.07.0685c22: 説乃至一切智智皆不思惟。具壽善現復白
T0220_.07.0685c23: 佛言。若菩薩摩訶薩不思惟色廣説乃至一
T0220_.07.0685c24: 切智智。云何増長所種善根。若不増長所種
T0220_.07.0685c25: 善根。云何圓滿波羅蜜多。若不圓滿波羅蜜
T0220_.07.0685c26: 多。云何證得一切智智。佛告善現。若菩薩
T0220_.07.0685c27: 摩訶薩不思惟色廣説乃至一切智智。是菩
T0220_.07.0685c28: 薩摩訶薩便能増長所種善根。所種善根
T0220_.07.0685c29: 得増長故便能圓滿波羅蜜多。波羅蜜多得
T0220_.07.0686a01: 圓滿故便能證得一切智智。所以者何。諸菩
T0220_.07.0686a02: 薩摩訶薩。要於諸色廣説乃至一切智智能
T0220_.07.0686a03: 不思惟。乃能具足修諸菩薩摩訶薩行。證得
T0220_.07.0686a04: 無上正等菩提。具壽善現復白佛言。何因縁
T0220_.07.0686a05: 故諸菩薩摩訶薩要於諸色廣説乃至一切智
T0220_.07.0686a06: 智能不思惟。方能具足修諸菩薩摩訶薩行。
T0220_.07.0686a07: 證得無上正等菩提。佛告善現。諸菩薩摩訶
T0220_.07.0686a08: 薩若思惟色廣説乃至一切智智則有所得。
T0220_.07.0686a09: 有所得故便著三界。若著三界不能具足修
T0220_.07.0686a10: 諸菩薩摩訶薩行證得無上正等菩提。若菩
T0220_.07.0686a11: 薩摩訶薩不思惟色廣説乃至一切智智便無
T0220_.07.0686a12: 所得。無所得故不著三界。以於三界不生著
T0220_.07.0686a13: 故便能具足修諸菩薩摩訶薩行。證得無上
T0220_.07.0686a14: 正等菩提。是故善現。若菩薩摩訶薩欲能具
T0220_.07.0686a15: 足修諸菩薩摩訶薩行疾證無上正等菩提。
T0220_.07.0686a16: 當勤修學甚深般若波羅蜜多。不應思惟染
T0220_.07.0686a17: 著諸法。具壽善現復白佛言。若菩薩摩訶薩
T0220_.07.0686a18: 欲勤修學甚深般若波羅蜜多當於何住。佛
T0220_.07.0686a19: 告善現。若菩薩摩訶薩欲勤修學甚深般若
T0220_.07.0686a20: 波羅蜜多。不應住色廣説乃至一切智智。具
T0220_.07.0686a21: 壽善現復白佛言。何因縁故諸菩薩摩訶薩
T0220_.07.0686a22: 欲勤修學甚深般若波羅蜜多。不應住色廣
T0220_.07.0686a23: 説乃至一切智智。佛告善現。若菩薩摩訶薩
T0220_.07.0686a24: 能勤修學甚深般若波羅蜜多。於一切法無
T0220_.07.0686a25: 執著故不應住色廣説乃至一切智智。所以
T0220_.07.0686a26: 者何。是菩薩摩訶薩不見有法可於其中而
T0220_.07.0686a27: 起執著及可安住。如是善現。諸菩薩摩訶薩
T0220_.07.0686a28: 以無執著及無安住而爲方便。能勤修學甚
T0220_.07.0686a29: 深般若波羅蜜多。善現當知。若菩薩摩訶薩
T0220_.07.0686b01: 作如是念。若能如是無所執著無所安住。精
T0220_.07.0686b02: 勤修學甚深般若波羅蜜多。是修般若波羅
T0220_.07.0686b03: 蜜多。是行般若波羅蜜多。我能如是無所執
T0220_.07.0686b04: 著無所安住。精勤修學甚深般若波羅蜜多。
T0220_.07.0686b05: 是修般若波羅蜜多。是行般若波羅蜜多。是
T0220_.07.0686b06: 菩薩摩訶薩由如是念取相執著。遠離般若
T0220_.07.0686b07: 波羅蜜多。若遠離般若波羅蜜多則遠離
T0220_.07.0686b08: 布施波羅蜜多廣説乃至一切智智。所以者
T0220_.07.0686b09: 何。甚深般若波羅蜜多。於一切法無所執著。
T0220_.07.0686b10: 非深般若波羅蜜多有執著者及執著性。所
T0220_.07.0686b11: 以者何。甚深般若波羅蜜多都無自性。可於
T0220_.07.0686b12: 諸法有所執著。是故善現。諸菩薩摩訶薩行
T0220_.07.0686b13: 深般若波羅蜜多。於一切法及深般若波羅
T0220_.07.0686b14: 蜜多皆無執著。善現當知。若菩薩摩訶薩行
T0220_.07.0686b15: 深般若波羅蜜多時起如是想。此是般若波
T0220_.07.0686b16: 羅蜜多。我行般若波羅蜜多。即是遍行諸法
T0220_.07.0686b17: 實相是菩薩摩訶薩由起此想。便退般若波
T0220_.07.0686b18: 羅蜜多。若退般若波羅蜜多則退布施波羅
T0220_.07.0686b19: 蜜多廣説乃至一切智智。所以者何。甚深般
T0220_.07.0686b20: 若波羅蜜多。是一切種白法根本。若退般若
T0220_.07.0686b21: 波羅蜜多。則爲退失一切白法。善現當知。若
T0220_.07.0686b22: 菩薩摩訶薩作如是念。甚深般若波羅蜜多。
T0220_.07.0686b23: 攝受布施波羅蜜多廣説乃至一切智智。是
T0220_.07.0686b24: 菩薩摩訶薩退失般若波羅蜜多。若退失般
T0220_.07.0686b25: 若波羅蜜多則不能攝受布施波羅蜜多廣説
T0220_.07.0686b26: 乃至一切智智。所以者何。非離般若波羅蜜
T0220_.07.0686b27: 多能遍攝受菩提分法。及能證得一切智智。
T0220_.07.0686b28: 善現當知。若菩薩摩訶薩作如是念。安住般
T0220_.07.0686b29: 若波羅蜜多。便於無上正等菩提定得授記。
T0220_.07.0686c01: 是菩薩摩訶薩由作是念。退失般若波羅蜜
T0220_.07.0686c02: 多。若退失般若波羅蜜多。便於無上正等菩
T0220_.07.0686c03: 提不堪授記。所以者何。非離般若波羅蜜
T0220_.07.0686c04: 多可於無上正等菩提有得*授記。善現當知。
T0220_.07.0686c05: 若菩薩摩訶薩作如是念。安住般若波羅蜜
T0220_.07.0686c06: 多則能引發布施波羅蜜多。乃至能引發大
T0220_.07.0686c07: 慈大悲大喜大捨。是菩薩摩訶薩由如是念。
T0220_.07.0686c08: 則退失般若波羅蜜多。若退失般若波羅蜜
T0220_.07.0686c09: 多則不能引發布施波羅蜜多。乃至不能引
T0220_.07.0686c10: 發大慈大悲大喜大捨。所以者何。非離般若
T0220_.07.0686c11: 波羅蜜多而能引發安住勝法。善現當知。若
T0220_.07.0686c12: 菩薩摩訶薩作如是念。佛知諸法無攝受相。
T0220_.07.0686c13: 自證無上正等菩提。得菩提已爲諸有情。宣
T0220_.07.0686c14: 説開示諸法實相。是菩薩摩訶薩由如是念。
T0220_.07.0686c15: 則爲退失甚深般若波羅蜜多。所以者何。如
T0220_.07.0686c16: 來於法無知無覺無説無示。所以者何。諸法
T0220_.07.0686c17: 實性不可知覺不可施設。云何得有知覺説
T0220_.07.0686c18: 示一切法者。若言實有知覺説示一切法者
T0220_.07.0686c19: 無有是處
T0220_.07.0686c20: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶
T0220_.07.0686c21: 薩行深般若波羅蜜多。云何當得離如是等
T0220_.07.0686c22: 種種過失。佛告善現。若菩薩摩訶薩行深般
T0220_.07.0686c23: 若波羅蜜多作如是念。一切法無所有不可
T0220_.07.0686c24: 取。若法無所有不可取則無有能現等覺者。
T0220_.07.0686c25: 亦無有能宣説開示。若能如是行是行深般若
T0220_.07.0686c26: 波羅蜜多離諸過失。若菩薩摩訶薩著無所有
T0220_.07.0686c27: 不可取法。則離般若波羅蜜多。所以者何。甚
T0220_.07.0686c28: 深般若波羅蜜多。於一切法無所執著無所
T0220_.07.0686c29: 攝受。若於諸法有所執著有所攝受。則離般
T0220_.07.0687a01: 若波羅蜜多。具壽善現復白佛言。般若波羅
T0220_.07.0687a02: 蜜多。於般若波羅蜜多。爲遠離爲不遠離。乃
T0220_.07.0687a03: 至布施波羅蜜多。於布施波羅蜜多。爲遠離
T0220_.07.0687a04: 爲不遠離。廣説乃至一切智智。於一切智智。
T0220_.07.0687a05: 爲遠離爲不遠離。世尊。若般若波羅蜜多。於
T0220_.07.0687a06: 般若波羅蜜多。設遠離設不遠離。云何菩薩
T0220_.07.0687a07: 摩訶薩。能無執著引發般若波羅蜜多。如是
T0220_.07.0687a08: 乃至若布施波羅蜜多。於布施波羅蜜多。設
T0220_.07.0687a09: 遠離設不遠離。云何菩薩摩訶薩。能無執
T0220_.07.0687a10: 著。引發布施波羅蜜多。廣説乃至若一切
T0220_.07.0687a11: 智智。於一切智智。設遠離設不遠離。云何
T0220_.07.0687a12: 菩薩摩訶薩。能無執著引發一切智智。佛
T0220_.07.0687a13: 告善現。般若波羅蜜多。於般若波羅蜜多。
T0220_.07.0687a14: 非遠離非不遠離。是故菩薩摩訶薩。能無
T0220_.07.0687a15: 執著引發般若波羅蜜多。如是乃至布施波
T0220_.07.0687a16: 羅蜜多。於布施波羅蜜多。非遠離非不遠
T0220_.07.0687a17: 離。是故菩薩摩訶薩。能無執著引發布施
T0220_.07.0687a18: 波羅蜜多。廣説乃至一切智智。於一切智
T0220_.07.0687a19: 智。非遠離非不遠離。是故菩薩摩訶薩。能
T0220_.07.0687a20: 無執著引發一切智智。所以者何。非即自
T0220_.07.0687a21: 性非離自性。而能引發安住自性。復次善
T0220_.07.0687a22: 現。諸菩薩摩訶薩行深般若波羅蜜多不執
T0220_.07.0687a23: 著色。謂此是色。此色屬彼。廣説乃至亦不
T0220_.07.0687a24: 執著一切智智。謂此是一切智智。此一切智
T0220_.07.0687a25: 智屬彼。是菩薩摩訶薩。於如是一切法無執
T0220_.07.0687a26: 著故。便能引發般若波羅蜜多。乃至能引發
T0220_.07.0687a27: 一切智智。所以者何。若菩薩摩訶薩行深般
T0220_.07.0687a28: 若波羅蜜多。於諸法中有所執著。謂此是法
T0220_.07.0687b01: 此法屬彼。則不能隨意引發安住殊勝功徳。
T0220_.07.0687b02: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0687b03: 多。不觀色若常若無常。若樂若苦。若我若
T0220_.07.0687b04: 無我。若淨若不淨。若空若不空。若遠離若
T0220_.07.0687b05: 不遠離。乃至不觀一切智智若常若無常若
T0220_.07.0687b06: 樂若苦若我若無我若淨若不淨若空若不空
T0220_.07.0687b07: 若遠離若不遠離。是菩薩摩訶薩於如是一
T0220_.07.0687b08: 切法。不觀察便引發般若波羅蜜多。乃至能
T0220_.07.0687b09: 引發一切智智。所以者何。若菩薩摩訶薩行
T0220_.07.0687b10: 深般若波羅蜜多。於諸法中有所觀察若常
T0220_.07.0687b11: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0687b12: 空若不空若遠離若不遠離。則不能隨意引
T0220_.07.0687b13: 發安住殊勝功徳。復次善現。若菩薩摩訶薩
T0220_.07.0687b14: 行深般若波羅蜜多。則爲修行布施。波羅蜜
T0220_.07.0687b15: 多。廣説乃至亦爲修行一切智智。復次善現。
T0220_.07.0687b16: 甚深般若波羅蜜多隨所行處。一切所有波
T0220_.07.0687b17: 羅蜜多。及餘一切菩提分法皆悉隨行。甚深
T0220_.07.0687b18: 般若波羅蜜多隨所至處。一切所有波羅蜜
T0220_.07.0687b19: 多。及餘一切菩提分法皆悉隨至。如轉輪王
T0220_.07.0687b20: 隨所行處。四部勇軍皆悉隨行。如轉輪王隨
T0220_.07.0687b21: 所至處。四部勇軍皆悉隨至。甚深般若波羅
T0220_.07.0687b22: 蜜多亦復如是。隨有所行及有所至。布施等
T0220_.07.0687b23: 五波羅蜜多及餘一切菩提分法皆悉隨逐。
T0220_.07.0687b24: 究竟至於一切智智。如善御者駕駟馬車。令
T0220_.07.0687b25: 避險路行於正道隨本意欲能往所至。甚深
T0220_.07.0687b26: 般若波羅蜜多亦復如是。善御一切波羅蜜
T0220_.07.0687b27: 多及餘所有菩提分法令避生死涅槃險路行
T0220_.07.0687b28: 於自利利他正道。至本所求一切智智。爾時
T0220_.07.0687c01: 善現便白佛言。諸菩薩摩訶薩。云何爲道云
T0220_.07.0687c02: 何非道
T0220_.07.0687c03: 佛告善現。若聲聞道若獨覺道若異生道。非
T0220_.07.0687c04: 諸菩薩摩訶薩道。依此不能往一切智智故。
T0220_.07.0687c05: 甚深般若波羅蜜多所引一切菩提分法。是
T0220_.07.0687c06: 諸菩薩摩訶薩道。依此定能往一切智智故。
T0220_.07.0687c07: 具壽善現復白佛言。甚深般若波羅蜜多。出
T0220_.07.0687c08: 現世間能爲大事。所謂示現一切菩薩摩訶
T0220_.07.0687c09: 薩衆道非道相。令諸菩薩摩訶薩衆知道非
T0220_.07.0687c10: 道。疾能證得一切智智。佛告善現。如是如
T0220_.07.0687c11: 是。如汝所説。甚深般若波羅蜜多。出現世
T0220_.07.0687c12: 間能爲大事。所謂示現一切菩薩摩訶薩衆
T0220_.07.0687c13: 道非道相。令諸菩薩摩訶薩衆知道非道。疾
T0220_.07.0687c14: 能證得一切智智。復次善現。甚深般若波羅
T0220_.07.0687c15: 蜜多。出現世間能爲大事。所謂度脱無量無
T0220_.07.0687c16: 數無邊有情。令獲殊勝利益安樂。善現當知。
T0220_.07.0687c17: 甚深般若波羅蜜多。雖作無邊利樂他事。而
T0220_.07.0687c18: 於此事無所取著。善現當知。甚深般若波羅
T0220_.07.0687c19: 蜜多。雖能示現所作事業。而不取色受想行
T0220_.07.0687c20: 識。乃至不取一切智智。亦復不取聲聞獨覺
T0220_.07.0687c21: 所作事業。善現當知。甚深般若波羅蜜多。雖
T0220_.07.0687c22: 能引導一切菩薩摩訶薩衆令趣無上正等菩
T0220_.07.0687c23: 提。遠離聲聞獨覺等地。而於諸法無生無滅。
T0220_.07.0687c24: 以法住性爲定量故。爾時善現復白佛言。甚
T0220_.07.0687c25: 深般若波羅蜜多。若於諸法無生無滅。云何
T0220_.07.0687c26: 菩薩摩訶薩行深般若波羅蜜多時。爲諸有
T0220_.07.0687c27: 情應行布施。應持淨戒。應起安忍。應勤精
T0220_.07.0687c28: 進。應入靜慮。應修般若。佛告善現。諸菩薩
T0220_.07.0687c29: 摩訶薩行深般若波羅蜜多時。縁一切智智。
T0220_.07.0688a01: 爲諸有情。應行布施。應持淨戒。應起安忍。
T0220_.07.0688a02: 應勤精進。應入靜慮。應修般若。是菩薩摩
T0220_.07.0688a03: 訶薩。持此善根與諸有情。平等共有迴向無
T0220_.07.0688a04: 上正等菩提。是菩薩摩訶薩持此善根。迴向
T0220_.07.0688a05: 無上正等覺故。則修六種波羅蜜多速得圓
T0220_.07.0688a06: 滿。亦修菩薩慈悲喜捨速得圓滿。由斯疾得
T0220_.07.0688a07: 一切智智。乃至安坐妙菩提座。常不遠離如
T0220_.07.0688a08: 是六種波羅蜜多。若菩薩摩訶薩常不遠離
T0220_.07.0688a09: 如是六種波羅蜜多。則不遠離一切智智。是
T0220_.07.0688a10: 故善現。若菩薩摩訶薩欲疾證得一切智智。
T0220_.07.0688a11: 當勤精進修學六種波羅蜜多。常勤精進修
T0220_.07.0688a12: 行六種波羅蜜多。若菩薩摩訶薩常勤精進
T0220_.07.0688a13: 修學修行如是六種波羅蜜多。一切善根疾
T0220_.07.0688a14: 得圓滿。速證無上正等菩提。是故善現。諸
T0220_.07.0688a15: 菩薩摩訶薩應與六種波羅蜜多。恒共相應
T0220_.07.0688a16: 無得暫捨。爾時善現便白佛言。云何菩薩摩
T0220_.07.0688a17: 訶薩。能與六種波羅蜜多。常共相應無時暫
T0220_.07.0688a18: 捨。佛告善現。若菩薩摩訶薩。如實觀色非
T0220_.07.0688a19: 相應非不相應。如實觀受想行識非相應非
T0220_.07.0688a20: 不相應。廣説乃至如實觀一切智智非相應
T0220_.07.0688a21: 非不相應。是菩薩摩訶薩能與六種波羅蜜
T0220_.07.0688a22: 多。常共相應無時暫捨。復次善現。若菩薩
T0220_.07.0688a23: 摩訶薩常作是念。我不應住色。亦不應住非
T0220_.07.0688a24: 色。廣説乃至我不應住一切智智。亦不應住
T0220_.07.0688a25: 非一切智智。何以故。色非能住非所住。廣説
T0220_.07.0688a26: 乃至一切智智。亦非能住非所住故。是菩薩
T0220_.07.0688a27: 摩訶薩能與六種波羅蜜多。常共相應無時
T0220_.07.0688a28: 暫捨。善現當知。若菩薩摩訶薩能以如是無
T0220_.07.0688a29: 住方便。修行六種波羅蜜多。是菩薩摩訶薩
T0220_.07.0688b01: 疾證無上正等菩提。善現當知。如人欲食菴
T0220_.07.0688b02: 沒羅果半娜婆果。先取其子種殖良田。隨
T0220_.07.0688b03: 時漑灌守視營理。漸次生長芽莖枝葉。時
T0220_.07.0688b04: 節和合便有花果。果成熟已取而食之。如是
T0220_.07.0688b05: 善現。諸菩薩摩訶薩欲得無上正等菩提。先
T0220_.07.0688b06: 學六種波羅蜜多。復於有情或以布施。或以
T0220_.07.0688b07: 愛語。或以利行。或以同事而攝受之。既攝
T0220_.07.0688b08: 受已教令安住布施淨戒安忍靜進靜慮般若
T0220_.07.0688b09: 波羅蜜多。及令安住四念住等菩提分法。既
T0220_.07.0688b10: 安住已解脱一切生死大苦。證得常住永寂
T0220_.07.0688b11: 安樂。菩薩如是。當得無上正等菩提。能盡
T0220_.07.0688b12: 未來饒益一切。是故善現。若菩薩摩訶薩欲
T0220_.07.0688b13: 於諸法不假他縁而自開悟。欲能成熟一切
T0220_.07.0688b14: 有情。欲能嚴淨所求佛土。欲疾安坐妙菩提
T0220_.07.0688b15: 座。欲能降伏諸惡魔軍。欲疾證得一切智智。
T0220_.07.0688b16: 欲轉法輪度有情衆。應學六種波羅蜜多。以
T0220_.07.0688b17: 四攝事方便攝受諸有情類。令其解脱生死
T0220_.07.0688b18: 衆苦。菩薩如是勤修學時。應於般若波羅蜜
T0220_.07.0688b19: 多常勤修學。具壽善現復白佛言。佛説菩薩
T0220_.07.0688b20: 應於般若波羅蜜多勤修學耶。佛言。善現。如
T0220_.07.0688b21: 是如是。我説菩薩應於般若波羅蜜多常勤
T0220_.07.0688b22: 修學。善現當知。若菩薩摩訶薩欲於諸法得
T0220_.07.0688b23: 大自在。當學般若波羅蜜多。所以者何。甚
T0220_.07.0688b24: 深般若波羅蜜多具大威力。能令菩薩摩訶
T0220_.07.0688b25: 薩衆。於一切法得大自在。善現當知。甚深
T0220_.07.0688b26: 般若波羅蜜多是諸善法所趣向門。譬如大
T0220_.07.0688b27: 海是一切水所趣向門。是故善現。若聲聞乘
T0220_.07.0688b28: 善男子等。若獨覺乘善男子等。若無上乘善
T0220_.07.0688b29: 男子等。皆應於此甚深般若波羅蜜多常勤
T0220_.07.0688c01: 修學。善現當知。諸菩薩摩訶薩於深般若波
T0220_.07.0688c02: 羅蜜多勤修學時。應於布施乃至般若波羅
T0220_.07.0688c03: 蜜多亦常修學乃至應於一切智智亦常修
T0220_.07.0688c04: 學。善現當知。如善射人甲胄堅固。執好弓
T0220_.07.0688c05: 箭不懼怨敵。諸菩薩摩訶薩亦復如是。攝受
T0220_.07.0688c06: 般若波羅蜜多廣説乃至一切智智方便善
T0220_.07.0688c07: 巧。一切魔軍外道他論皆不能伏。是故善現。
T0220_.07.0688c08: 若菩薩摩訶薩欲得無上正等菩提。轉妙法
T0220_.07.0688c09: 輪度有情衆。當勤修學甚深般若波羅蜜多。
T0220_.07.0688c10: 若菩薩摩訶薩常勤修學甚深般若波羅蜜
T0220_.07.0688c11: 多。便爲過去未來現在諸佛世尊常共護念。
T0220_.07.0688c12: 具壽善現即白佛言。云何菩薩摩訶薩常勤
T0220_.07.0688c13: 修學甚深般若波羅蜜多。便爲過去未來現
T0220_.07.0688c14: 在諸佛世尊常共護念。佛告善現。若菩薩摩
T0220_.07.0688c15: 訶薩常勤修學甚深般若波羅蜜多。即能修
T0220_.07.0688c16: 行布施淨戒安忍精進靜慮般若波羅蜜多廣
T0220_.07.0688c17: 説乃至一切智智故。爲過去未來現在諸佛
T0220_.07.0688c18: 世尊常共護念。具壽善現復白佛言。是菩薩
T0220_.07.0688c19: 摩訶薩云何修行布施淨戒安忍精進靜慮般
T0220_.07.0688c20: 若波羅蜜多廣説乃至一切智智。便爲過去
T0220_.07.0688c21: 未來現在諸佛世尊常共護念。佛告善現。是
T0220_.07.0688c22: 菩薩摩訶薩修行布施波羅蜜多廣説乃至一
T0220_.07.0688c23: 切智智時。觀布施波羅蜜多乃至一切智智
T0220_.07.0688c24: 皆不可得故。爲過去未來現在諸佛世尊常
T0220_.07.0688c25: 共護念。復次善現。過去未來現在諸佛。於
T0220_.07.0688c26: 是菩薩摩訶薩所雖常護念。而不以色受想
T0220_.07.0688c27: 行識廣説乃至一切智智故興護念。以色乃
T0220_.07.0688c28: 至一切智智不可得故。具壽善現復白佛言。
T0220_.07.0688c29: 諸菩薩摩訶薩雖多處學而無學處。佛告善
T0220_.07.0689a01: 現。如是如是。諸菩薩摩訶薩雖多處學而無
T0220_.07.0689a02: 學處。所以者何。實無有法可令菩薩摩訶薩
T0220_.07.0689a03: 衆於中修學。爾時善現復白佛言。佛爲菩薩
T0220_.07.0689a04: 摩訶薩衆。或略或廣宣説六種波羅蜜多相
T0220_.07.0689a05: 應之法。若菩薩摩訶薩欲得無上正等菩提
T0220_.07.0689a06: 轉妙法輪度有情衆。於此六種波羅蜜多相
T0220_.07.0689a07: 應法教。若略若廣。皆應聽聞受持讀誦令
T0220_.07.0689a08: 極通利既通利已如理思惟。既思惟已審正
T0220_.07.0689a09: 觀察。既已觀察令心心所於所縁相皆不復
T0220_.07.0689a10: 轉。佛告善現。如是如是。如汝所説。復次善
T0220_.07.0689a11: 現。諸菩薩摩訶薩於佛世尊所説六種波羅
T0220_.07.0689a12: 蜜多相應法教。若略若廣勤修學時。應於諸
T0220_.07.0689a13: 法如實了知略廣之相。爾時善現便白佛言。
T0220_.07.0689a14: 云何菩薩摩訶薩。於一切法如實了知略廣
T0220_.07.0689a15: 之相。佛告善現。若菩薩摩訶薩如實了知色
T0220_.07.0689a16: 眞如相。如實了知受想行識眞如相。廣説乃
T0220_.07.0689a17: 至如實了知一切智智眞如相。是菩薩摩訶
T0220_.07.0689a18: 薩於一切法。如實了知略廣之相。具壽善現
T0220_.07.0689a19: 復白佛言。云何色眞如相。云何受想行識眞
T0220_.07.0689a20: 如相廣説乃至云何一切智智眞如相。諸菩
T0220_.07.0689a21: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.07.0689a22: 實了知略廣之相。佛告善現。色眞如無生無
T0220_.07.0689a23: 滅。亦無住異而可施設。是名色眞如相。受
T0220_.07.0689a24: 想行識眞如無生無滅。亦無住異而可施設。
T0220_.07.0689a25: 是名受想行識眞如相。廣説乃至一切智智
T0220_.07.0689a26: 眞如無生無滅。亦無住異而可施設。是名一
T0220_.07.0689a27: 切智智眞如相。諸菩薩摩訶薩如實了知當
T0220_.07.0689a28: 於中學。於一切法如實了知略廣之相。復次
T0220_.07.0689a29: 善現。若菩薩摩訶薩如實了知色實際相。如
T0220_.07.0689b01: 實了知受想行識實際相。廣説乃至如實了
T0220_.07.0689b02: 知一切智智實際相。是菩薩摩訶薩於一切
T0220_.07.0689b03: 法如實了知略廣之相。爾時善現便白佛言。
T0220_.07.0689b04: 云何色實際相。云何受想行識實際相。廣説
T0220_.07.0689b05: 乃至云何一切智智實際相。諸菩薩摩訶薩
T0220_.07.0689b06: 如實了知而於中學。於一切法如實了知略
T0220_.07.0689b07: 廣之相。佛告善現。無色際是名色實際相。無
T0220_.07.0689b08: 受想行識際是名受想行識實際相。廣説乃
T0220_.07.0689b09: 至無一切智智際是名一切智智實際相。諸
T0220_.07.0689b10: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.07.0689b11: 如實了知略廣之相。復次善現。若菩薩摩訶
T0220_.07.0689b12: 薩如實了知色法界相。如實了知受想行識
T0220_.07.0689b13: 法界相。廣説乃至如實了知一切智智法界
T0220_.07.0689b14: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.07.0689b15: 之相。爾時善現便白佛言。云何色法界相。云
T0220_.07.0689b16: 何受想行識法界相。廣説乃至云何一切智
T0220_.07.0689b17: 智法界相。諸菩薩摩訶薩如實了知而於中
T0220_.07.0689b18: 學。於一切法如實了知略廣之相。佛告善現。
T0220_.07.0689b19: 色如虚空無障無礙無生無滅無斷無續而不
T0220_.07.0689b20: 施設是名色法界相。受想行識如虚空無障
T0220_.07.0689b21: 無礙無生無滅無斷無續而可施設。是名受
T0220_.07.0689b22: 想行識法界相。廣説乃至一切智智如虚空無
T0220_.07.0689b23: 障無礙無生無滅無斷無續而可施設。是名
T0220_.07.0689b24: 一切智智法界相。諸菩薩摩訶薩如實了知
T0220_.07.0689b25: 當於中學。於一切法如實了知略廣之相。爾
T0220_.07.0689b26: 時善現復白佛言。諸菩薩摩訶薩復云何應
T0220_.07.0689b27: 知一切法略廣之相。佛告善現。若菩薩摩訶
T0220_.07.0689b28: 薩如實了知一切法不合不散。是菩薩摩訶
T0220_.07.0689b29: 薩應如是知一切法略廣之相。具壽善現便
T0220_.07.0689c01: 白佛言。何等一切法不合不散佛告善現。色
T0220_.07.0689c02: 不合不散。受想行識不合不散。廣説乃至一
T0220_.07.0689c03: 切智智不合不散。貪欲瞋恚愚癡不合不散。
T0220_.07.0689c04: 欲界色界無色界不合不散。有爲界無爲界
T0220_.07.0689c05: 不合不散。所以者何。如是諸法皆無自性。若
T0220_.07.0689c06: 無自性則無所有。若無所有則不可説有合
T0220_.07.0689c07: 有散。諸菩薩摩訶薩於一切法。如是了知則
T0220_.07.0689c08: 能了知略廣之相
T0220_.07.0689c09: 大般若波羅蜜多經卷第五百二十四
T0220_.07.0689c10:
T0220_.07.0689c11:
T0220_.07.0689c12:
T0220_.07.0689c13: 大般若波羅蜜多經卷第五百二
T0220_.07.0689c14: 十五
T0220_.07.0689c15:  *三藏法師玄奘奉  詔譯 
T0220_.07.0689c16:   第三分方便善巧品第二十六之三
T0220_.07.0689c17: 爾時具壽善現白佛言。世尊。如是名爲略攝
T0220_.07.0689c18: 般若波羅蜜多。諸菩薩摩訶薩若於中學能
T0220_.07.0689c19: 多所作。世尊。如是略攝般若波羅蜜多。新
T0220_.07.0689c20: 學菩薩摩訶薩衆應於中學。乃至住第十地
T0220_.07.0689c21: 諸菩薩摩訶薩亦應於中常勤修學。若菩薩
T0220_.07.0689c22: 摩訶薩能於如是略攝般若波羅蜜多常勤修
T0220_.07.0689c23: 學。於一切法能如實知略廣之相。世尊。如
T0220_.07.0689c24: 是略攝般若波羅蜜多微妙法門。利根菩薩
T0220_.07.0689c25: 摩訶薩衆乃能悟入。佛告善現如是法門諸
T0220_.07.0689c26: 菩薩摩訶薩若利根者。若中根者。若鈍根者。
T0220_.07.0689c27: 皆能悟入如是法門無障無礙。諸菩薩摩訶
T0220_.07.0689c28: 薩定不定根專心學者皆能悟入。善現當知。
T0220_.07.0689c29: 如是法門微妙清淨。諸懈怠者。劣精進者。失
T0220_.07.0690a01: 正念者。散動心者。習惡慧者不能悟入。不
T0220_.07.0690a02: 懈怠者。勝精進者。具正念者。善攝心者。修
T0220_.07.0690a03: 妙慧者乃能悟入。善現當知。若菩薩摩訶薩
T0220_.07.0690a04: 欲住菩薩不退轉地展轉乃至第十地者。當
T0220_.07.0690a05: 勤方便入此法門。若菩薩摩訶薩欲疾證得
T0220_.07.0690a06: 一切智智。當勤方便入此法門。善現當知。若
T0220_.07.0690a07: 菩薩摩訶薩。如此般若波羅蜜多。甚深經典
T0220_.07.0690a08: 所説而學。是菩薩摩訶薩。則能隨學布施淨
T0220_.07.0690a09: 戒安忍精進靜慮般若波羅蜜多。亦能隨學
T0220_.07.0690a10: 内空乃至無性自性空。亦能隨學眞如乃至
T0220_.07.0690a11: 不思議界。亦能隨學苦聖諦乃至道聖諦。亦
T0220_.07.0690a12: 能隨學四念住乃至八聖道支。亦能隨學四
T0220_.07.0690a13: 靜慮四無量四無色定。亦能隨學空無相無
T0220_.07.0690a14: 願解脱門。亦能隨學八解脱乃至十遍處。亦
T0220_.07.0690a15: 能隨學極喜地乃至法雲地。亦能隨學陀羅
T0220_.07.0690a16: 尼門三摩地門。亦能隨學五眼六神通。亦
T0220_.07.0690a17: 能隨學如來十力乃至十八佛不共法。亦
T0220_.07.0690a18: 能隨學大慈大悲大喜大捨。亦能隨學無
T0220_.07.0690a19: 忘失法恒住捨性。亦能隨學一切智道相
T0220_.07.0690a20: 智一切相智。亦能隨學一切菩薩摩訶薩
T0220_.07.0690a21: 行。亦能隨學諸佛無上正等菩提。亦能隨學
T0220_.07.0690a22: 一切智智。是菩薩摩訶薩既隨學已。能隨
T0220_.07.0690a23: 證得布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0690a24: 廣説乃至一切智智。善現當知。若菩薩摩訶
T0220_.07.0690a25: 薩如此般若波羅蜜多甚深經典所説而學。
T0220_.07.0690a26: 是菩薩摩訶薩所有魔事。皆能覺知隨起即
T0220_.07.0690a27: 滅。是故善現。若菩薩摩訶薩欲疾除滅一切
T0220_.07.0690a28: 業障。欲正攝受方便善巧。當學般若波羅蜜
T0220_.07.0690a29: 多。善現當知。若時菩薩摩訶薩勤行修習如
T0220_.07.0690b01: 是般若波羅蜜多。是時菩薩摩訶薩便爲無
T0220_.07.0690b02: 量無邊世界一切如來應正等覺現在住持説
T0220_.07.0690b03: 正法者常共護念。所以者何。過去未來現在
T0220_.07.0690b04: 諸佛。無不皆從甚深般若波羅蜜多而出生
T0220_.07.0690b05: 故。是故善現。若菩薩摩訶薩能行般若波羅
T0220_.07.0690b06: 蜜多應作是念。過去未來現在諸佛所證得
T0220_.07.0690b07: 法我亦當證。如是善現。諸菩薩摩訶薩應勤
T0220_.07.0690b08: 修學甚深般若波羅蜜多。若勤修學甚深般
T0220_.07.0690b09: 若波羅蜜多。疾證無上正等菩提。是故善現。
T0220_.07.0690b10: 諸菩薩摩訶薩常應不離一切智智相應作
T0220_.07.0690b11: 意。行深般若波羅蜜多。善現當知。若菩薩
T0220_.07.0690b12: 摩訶薩於深般若波羅蜜多。無倒修行經彈
T0220_.07.0690b13: 指頃。是菩薩摩訶薩所獲福聚其量甚多。假
T0220_.07.0690b14: 使有能方便善巧。教化三千大千世界一切
T0220_.07.0690b15: 有情。皆令安住布施淨戒安忍精進靜慮般
T0220_.07.0690b16: 若波羅蜜多。或令安住清淨解脱解脱智見。
T0220_.07.0690b17: 或令安住預流乃至阿羅漢果。或令安住獨
T0220_.07.0690b18: 覺菩提。是人雖獲無邊福聚。而猶不及無倒
T0220_.07.0690b19: 修行甚深般若波羅蜜多經彈指頃所得福
T0220_.07.0690b20: 聚。所以者何。甚深般若波羅蜜多。能生一
T0220_.07.0690b21: 切布施淨戒安忍精進靜慮般若波羅蜜多能
T0220_.07.0690b22: 生一切清淨解脱解脱智見。能生一切預流
T0220_.07.0690b23: 乃至阿羅漢果。能生一切獨覺菩提。過去未
T0220_.07.0690b24: 來現在諸佛無不皆由甚深般若波羅蜜多而
T0220_.07.0690b25: 得出現度脱無量無邊有情。復次善現。若菩
T0220_.07.0690b26: 薩摩訶薩能常不離一切智智相應作意。行
T0220_.07.0690b27: 深般若波羅蜜多。經須臾頃或經半日或經
T0220_.07.0690b28: 一日或經半月或經一月。或經一時或經一
T0220_.07.0690b29: 歳或經百歳。或經一劫或經百劫。乃至或經
T0220_.07.0690c01: 無數大劫。是菩薩摩訶薩所獲福聚其量甚
T0220_.07.0690c02: 多。勝教十方各如殑伽沙數世界諸有情類。
T0220_.07.0690c03: 皆令安住布施淨戒安忍精進靜慮般若波羅
T0220_.07.0690c04: 蜜多。或令安住清淨解脱解脱智見。或令安
T0220_.07.0690c05: 住預流乃至阿羅漢果。或令安住獨覺菩提
T0220_.07.0690c06: 所獲福聚。所以者何。甚深般若波羅蜜多。出
T0220_.07.0690c07: 生過去未來現在一切如來應正等覺。爲諸
T0220_.07.0690c08: 有情無倒施設布施淨戒安忍精進靜慮般若
T0220_.07.0690c09: 波羅蜜多。無倒施設清淨解脱解脱智見。無
T0220_.07.0690c10: 倒施設預流乃至阿羅漢果。無倒施設獨覺
T0220_.07.0690c11: 菩提。無倒施設諸佛無上正等菩提故。此福
T0220_.07.0690c12: 聚勝過於彼。復次善現。若菩薩摩訶薩如深
T0220_.07.0690c13: 般若波羅蜜多所説而住。是菩薩摩訶薩當
T0220_.07.0690c14: 知已住不退轉位。常爲諸佛之所護念。成就
T0220_.07.0690c15: 最勝方便善巧。已曾親近供養恭敬無量倶
T0220_.07.0690c16: 胝那&T011774;多佛。於諸佛所已植無量勝妙善根。
T0220_.07.0690c17: 已爲無量眞淨善友之所攝護。久已修習布
T0220_.07.0690c18: 施等六波羅蜜多廣説乃至一切智智。善現
T0220_.07.0690c19: 當知。是菩薩摩訶薩住童眞地。一切所願無
T0220_.07.0690c20: 不圓滿。常見諸佛曾無暫捨。於諸善根恒不
T0220_.07.0690c21: 遠離。常能成熟所化有情。亦常嚴淨所求佛
T0220_.07.0690c22: 土。從一佛國至一佛國。供養恭敬尊重讃歎
T0220_.07.0690c23: 諸佛世尊。聽受修行菩薩乘法。善現當知。是
T0220_.07.0690c24: 菩薩摩訶薩已得無斷無盡辯才。已得殊勝
T0220_.07.0690c25: 陀羅尼法。成就最上微妙色身。已得諸佛授
T0220_.07.0690c26: 圓滿記。於隨所樂爲度有情受諸有身已得
T0220_.07.0690c27: 自在。善現當知。是菩薩摩訶薩善入所縁。善
T0220_.07.0690c28: 入行相。善入一切字非字門。善入有言無言
T0220_.07.0690c29: 法義。善入一二及多増語。善入女男非二増
T0220_.07.0691a01: 語。善入過去未來現在諸法増語。善入諸文。
T0220_.07.0691a02: 善入諸義。善入諸蘊。善入諸處。善入諸界。
T0220_.07.0691a03: 善入縁起及縁起支。善入世間。善入涅槃。善
T0220_.07.0691a04: 入法界相。善入有爲相。善入無爲相。善入
T0220_.07.0691a05: 行相。善入非行相。善入相相。善入非相相。
T0220_.07.0691a06: 善入有性。善入無性。善入自性。善入他性。
T0220_.07.0691a07: 善入結縛。善入離繋。善入結縛離繋。善入
T0220_.07.0691a08: 相應。善入不相應。善入相應不相應。善入
T0220_.07.0691a09: 眞如。善入不虚妄性。善入不變異性。善入
T0220_.07.0691a10: 法性。善入法界。善入法定。善入法住。善入
T0220_.07.0691a11: 因性。善入非因性。善入縁性。善入非縁性。
T0220_.07.0691a12: 善入聖諦。善入靜慮。善入無量。善入無色。
T0220_.07.0691a13: 善入布施乃至般若波羅蜜多。善入四念住
T0220_.07.0691a14: 乃至八聖道支。善入空無相無願解脱門。善
T0220_.07.0691a15: 入八解脱乃至十遍處。善入一切陀羅尼門。
T0220_.07.0691a16: 善入一切三摩地門。善入五眼。善入六神通。
T0220_.07.0691a17: 善入菩薩摩訶薩地。善入如來十力乃至十
T0220_.07.0691a18: 八佛不共法。善入大慈大悲大喜大捨。善入
T0220_.07.0691a19: 諸相。善入隨好。善入無忘失法恒住捨性。善
T0220_.07.0691a20: 入一切智道相智一切相智。善入有爲界。善
T0220_.07.0691a21: 入無爲界。善入界。善入非界。善入空。善入
T0220_.07.0691a22: 不空。善入色作意乃至識作意。廣説乃至善
T0220_.07.0691a23: 入一切智智作意。善入色相空乃至識相空。
T0220_.07.0691a24: 廣説乃至善入一切智智相空。善入輕安道。
T0220_.07.0691a25: 善入不輕安道。善入生。善入滅。善入住異。善
T0220_.07.0691a26: 入正見。善入邪見。善入見。善入非見。善入
T0220_.07.0691a27: 貪瞋癡。善入無貪無瞋無癡。善入見纒隨眠
T0220_.07.0691a28: 結縛。善入彼斷。善入名。善入色。善入名色。
T0220_.07.0691a29: 善入所縁縁。善入増上縁。善入因縁。善入
T0220_.07.0691b01: 等無間縁。善入行相。善入因果。善入苦集
T0220_.07.0691b02: 滅道。善入五趣。善入五趣道。善入預流果
T0220_.07.0691b03: 及預流果道。善入一來果及一來果道。善入
T0220_.07.0691b04: 不還果及不還果道。善入阿羅漢果及阿羅
T0220_.07.0691b05: 漢果道。善入獨覺菩提及獨覺菩提道。善入
T0220_.07.0691b06: 無上菩提及無上菩提道。善入一切智及一
T0220_.07.0691b07: 切智道。善入道相智及道相智道。善入一切
T0220_.07.0691b08: 相智及一切相智道。善入根及根圓滿。善入
T0220_.07.0691b09: 根勝劣。善入疾慧利慧速慧達慧廣慧深慧
T0220_.07.0691b10: 大慧無障礙慧。善入過去未來現在。善入方
T0220_.07.0691b11: 便。善入意樂増上意樂。善入文義。善入安立
T0220_.07.0691b12: 三乘方便。善現當知。若菩薩摩訶薩行深般
T0220_.07.0691b13: 若波羅蜜多。引深般若波羅蜜多。修深般若
T0220_.07.0691b14: 波羅蜜多。得如是等無量無邊功徳勝利。爾
T0220_.07.0691b15: 時善現便白佛言。諸菩薩摩訶薩云何行深
T0220_.07.0691b16: 般若波羅蜜多。云何引深般若波羅蜜多。云
T0220_.07.0691b17: 何修深般若波羅蜜多。佛告善現。諸菩薩摩
T0220_.07.0691b18: 訶薩應觀色蘊乃至識蘊寂靜故。可破壞故。
T0220_.07.0691b19: 不自在故。體虚僞故。不堅實故。應行深般
T0220_.07.0691b20: 若波羅蜜多。廣説乃至應觀一切智智寂靜
T0220_.07.0691b21: 故。可破壞故。不自在故。體虚僞故。不堅實
T0220_.07.0691b22: 故。應行深般若波羅蜜多。善現汝問。諸菩
T0220_.07.0691b23: 薩摩訶薩云何引深般若波羅蜜多者。諸菩
T0220_.07.0691b24: 薩摩訶薩如引虚空空應引深般若波羅蜜
T0220_.07.0691b25: 多。善現汝問。諸菩薩摩訶薩云何修深般若
T0220_.07.0691b26: 波羅蜜多者。諸菩薩摩訶薩如修除遣應修
T0220_.07.0691b27: 深般若波羅蜜多。具壽善現復白佛言。諸菩
T0220_.07.0691b28: 薩摩訶薩行深般若波羅蜜多。引深般若波
T0220_.07.0691b29: 羅蜜多。修深般若波羅蜜多應經幾時。佛告
T0220_.07.0691c01: 善現。諸菩薩摩訶薩從初發心乃至安坐妙
T0220_.07.0691c02: 菩提座。應行深般若波羅蜜多。應引深般若
T0220_.07.0691c03: 波羅蜜多。應修深般若波羅蜜多。具壽善現
T0220_.07.0691c04: 復白佛言。諸菩薩摩訶薩住何等心。無間應
T0220_.07.0691c05: 行深般若波羅蜜多。應引深般若波羅蜜多。
T0220_.07.0691c06: 應修深般若波羅蜜多。佛告善現。諸菩薩摩
T0220_.07.0691c07: 訶薩從初發心乃至究竟。無容暫起諸餘作
T0220_.07.0691c08: 意。唯常安住一切智智相應作意。應行深
T0220_.07.0691c09: 般若波羅蜜多。應引深般若波羅蜜多。應修
T0220_.07.0691c10: 深般若波羅蜜多。善現當知。是菩薩摩訶薩
T0220_.07.0691c11: 乃至能令心心所法於境不轉。乃得名爲行
T0220_.07.0691c12: 深般若波羅蜜多。引深般若波羅蜜多。修
T0220_.07.0691c13: 深般若波羅蜜多。世尊。諸菩薩摩訶薩於深
T0220_.07.0691c14: 般若波羅蜜多爲行引修。得一切智智不。不
T0220_.07.0691c15: 爾善現。世尊。諸菩薩摩訶薩於深般若波羅
T0220_.07.0691c16: 蜜多。爲不行引修得一切智智不。不爾善現。
T0220_.07.0691c17: 世尊。諸菩薩摩訶薩於深般若波羅蜜多。爲
T0220_.07.0691c18: 亦行引修亦不行引修。得一切智智不。不爾
T0220_.07.0691c19: 善現。世尊。諸菩薩摩訶薩於深般若波羅蜜
T0220_.07.0691c20: 多。爲非行引修非不行引修。得一切智智不。
T0220_.07.0691c21: 不爾善現。世尊。若爾諸菩薩摩訶薩云何當
T0220_.07.0691c22: 得一切智智。善現。諸菩薩摩訶薩得一切智
T0220_.07.0691c23: 智當如眞如。世尊。云何當如眞如。善現。當
T0220_.07.0691c24: 如實際。世尊。云何當如實際。善現。當如法
T0220_.07.0691c25: 界。世尊。云何當如法界。善現。當如我界乃
T0220_.07.0691c26: 至補特伽羅界。世尊。云何當如我界乃至補
T0220_.07.0691c27: 特伽羅界。善現。於意云何。我乃至補特伽
T0220_.07.0691c28: 羅爲可得不。不也世尊。善現。若我乃至補
T0220_.07.0691c29: 特伽羅既不可得。我當云何可施設我界乃
T0220_.07.0692a01: 至補特伽羅界。如是善現。若菩薩摩訶薩不
T0220_.07.0692a02: 施設般若波羅蜜多。亦不施設一切智智。亦
T0220_.07.0692a03: 不施設一切法。是菩薩摩訶薩定當證得一
T0220_.07.0692a04: 切智智。具壽善現復白佛言。爲但般若波羅
T0220_.07.0692a05: 蜜多不可施設。爲靜慮等波羅蜜多亦不可
T0220_.07.0692a06: 施設耶。佛告善現。非但般若波羅蜜多不可
T0220_.07.0692a07: 施設。靜慮等五波羅蜜多亦不可施設。若聲
T0220_.07.0692a08: 聞法若獨覺法若菩薩法若諸佛法。若有爲
T0220_.07.0692a09: 法若無爲法。如是等一切法皆不可施設。具
T0220_.07.0692a10: 壽善現復白佛言。若一切法皆不可施設云
T0220_.07.0692a11: 何可施設是地獄是傍生是鬼界是人是天是
T0220_.07.0692a12: 預流是一來是不還是阿羅漢是獨覺是菩薩
T0220_.07.0692a13: 是諸佛是一切法耶。佛告善現。於意云何。有
T0220_.07.0692a14: 情施設及法施設實可得不。善現白言。不也
T0220_.07.0692a15: 世尊。佛告善現。若有情施設及法施設實不
T0220_.07.0692a16: 可得。我當云何可施設是地獄廣説乃至是
T0220_.07.0692a17: 一切法。如是善現。諸菩薩摩訶薩行深般若
T0220_.07.0692a18: 波羅蜜多。應學一切法皆不可施設而趣無
T0220_.07.0692a19: 上正等菩提。爾時善現便白佛言。諸菩薩
T0220_.07.0692a20: 摩訶薩行深般若波羅蜜多時。豈不應學色。
T0220_.07.0692a21: 豈不應學受想行識。廣説乃至豈不應學一
T0220_.07.0692a22: 切智智。佛告善現。諸菩薩摩訶薩行深般若
T0220_.07.0692a23: 波羅蜜多時。應學色不増不減。應學受想行
T0220_.07.0692a24: 識不増不減。廣説乃至應學一切智智不増
T0220_.07.0692a25: 不減。具壽善現復白佛言。諸菩薩摩訶薩行
T0220_.07.0692a26: 深般若波羅蜜多時。云何應學色不増不減。
T0220_.07.0692a27: 云何應學受想行識不増不減。廣説乃至云
T0220_.07.0692a28: 何應學一切智智不増不減。佛告善現。諸菩
T0220_.07.0692a29: 薩摩訶薩行深般若波羅蜜多時。以不生不
T0220_.07.0692b01: 滅故應學色。以不生不滅故應學受想行識。
T0220_.07.0692b02: 廣説乃至以不生不滅故應學一切智智。具
T0220_.07.0692b03: 壽善現復白佛言。諸菩薩摩訶薩行深般若
T0220_.07.0692b04: 波羅蜜多時。云何以不生不滅故應學色。云
T0220_.07.0692b05: 何以不生不滅故應學受想行識。廣説乃至
T0220_.07.0692b06: 云何以不生不滅故應學一切智智。佛告善
T0220_.07.0692b07: 現。諸菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.07.0692b08: 學不起不作諸行若遣若修。具壽善現復白
T0220_.07.0692b09: 佛言。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0692b10: 云何應學不起不作諸行若遣若修。佛告善
T0220_.07.0692b11: 現。諸菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.07.0692b12: 一切法自相皆空。應學不起不作諸行若遣
T0220_.07.0692b13: 若修。具壽善現復白佛言。云何菩薩摩訶薩
T0220_.07.0692b14: 行深般若波羅蜜多時。觀一切法自相皆空。
T0220_.07.0692b15: 佛告善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0692b16: 多時。應觀色由色相空。應觀受想行識由受
T0220_.07.0692b17: 想行識相空。廣説乃至應觀諸佛無上正等
T0220_.07.0692b18: 菩提由諸佛無上正等菩提相空。應觀一切
T0220_.07.0692b19: 智智由一切智智相空。如是善現。諸菩薩摩
T0220_.07.0692b20: 訶薩行深般若波羅蜜多時。應觀諸法自相
T0220_.07.0692b21: 皆空。具壽善現復白佛言。若色由色相空。
T0220_.07.0692b22: 受想行識由受想行識相空。廣説乃至諸佛
T0220_.07.0692b23: 無上正等菩提由諸佛無上正等菩提相空。
T0220_.07.0692b24: 一切智智由一切智智相空。云何菩薩摩訶
T0220_.07.0692b25: 薩行深般若波羅蜜多。佛告善現。若菩薩摩
T0220_.07.0692b26: 訶薩都無所行。是行深般若波羅蜜多。具壽
T0220_.07.0692b27: 善現復白佛言。何縁菩薩摩訶薩都無所行。
T0220_.07.0692b28: 是行深般若波羅蜜多。佛告善現。由深般若
T0220_.07.0692b29: 波羅蜜多不可得。諸菩薩摩訶薩亦不可得。
T0220_.07.0692c01: 行亦不可得。若能行者。若由此行。行時行
T0220_.07.0692c02: 處皆不可得。是故善現。諸菩薩摩訶薩都無
T0220_.07.0692c03: 所行是行深般若波羅蜜多。以於其中一切
T0220_.07.0692c04: 戲論不可得故。具壽善現復白佛言。若菩薩
T0220_.07.0692c05: 摩訶薩都無所行是行深般若波羅蜜多。新
T0220_.07.0692c06: 學菩薩摩訶薩。云何行深般若波羅蜜多。佛
T0220_.07.0692c07: 告善現。新學菩薩摩訶薩從初發心。應於一
T0220_.07.0692c08: 切法常學無所得。如是學已用無所得而爲
T0220_.07.0692c09: 方便應修布施乃至般若波羅蜜多。廣説乃
T0220_.07.0692c10: 至用無所得而爲方便應修一切智智具壽善
T0220_.07.0692c11: 現復白佛言。齊何名爲有所得者。齊何名爲
T0220_.07.0692c12: 無所得者。佛告善現。諸有二者名有所得。諸
T0220_.07.0692c13: 無二者名無所得。具壽善現復白佛言。云何
T0220_.07.0692c14: 有二名有所得。云何無二名無所得。佛告善
T0220_.07.0692c15: 現。眼色爲二乃至意法爲二。廣説乃至諸佛
T0220_.07.0692c16: 無上正等菩提諸佛爲二。如是一切有戲論
T0220_.07.0692c17: 者皆名爲二。諸有二者皆有所得。非眼非色
T0220_.07.0692c18: 爲無二。乃至非意非法爲無二。廣説乃至非
T0220_.07.0692c19: 佛無上正等菩提非佛爲無二。如是一切離
T0220_.07.0692c20: 戲論者皆名無二。諸無二者皆無所得。具壽
T0220_.07.0692c21: 善現復白佛言。爲由有所得故無所得。爲由
T0220_.07.0692c22: 無所得故無所得。佛告善現。非由有所得故
T0220_.07.0692c23: 無所得。亦非由無所得故無所得。然有所得
T0220_.07.0692c24: 及無所得平等之性名無所得。如是善現。諸
T0220_.07.0692c25: 菩薩摩訶薩。於有所得及無所得平等性中
T0220_.07.0692c26: 應勤修學。善現當知。諸菩薩摩訶薩如是學
T0220_.07.0692c27: 時。名學般若波羅蜜多無所得義離諸過失。
T0220_.07.0692c28: 具壽善現復白佛言。若菩薩摩訶薩行深般
T0220_.07.0692c29: 若波羅蜜多時。不著有所得。不著無所得。是
T0220_.07.0693a01: 菩薩摩訶薩云何修行甚深般若波羅蜜多。
T0220_.07.0693a02: 能從一地進趣一地。漸次圓滿由斯證得一
T0220_.07.0693a03: 切智智。佛告善現。諸菩薩摩訶薩行深般若
T0220_.07.0693a04: 波羅蜜多時。非住有所得。非住無所得。行
T0220_.07.0693a05: 深般若波羅蜜多。能從一地進趣一地。漸次
T0220_.07.0693a06: 圓滿乃至證得一切智智。所以者何。甚深般
T0220_.07.0693a07: 若波羅蜜多無所得。一切智智亦無所得。能
T0220_.07.0693a08: 行深般若波羅蜜多者行處行時亦無所得。
T0220_.07.0693a09: 此無所得亦無所得。善現當知。諸菩薩摩訶
T0220_.07.0693a10: 薩應如是行甚深般若波羅蜜多。具壽善現
T0220_.07.0693a11: 復白佛言。若甚深般若波羅蜜多不可得。一
T0220_.07.0693a12: 切智智亦不可得。能行深般若波羅蜜多者
T0220_.07.0693a13: 行處行時亦不可得。此不可得亦不可得。云
T0220_.07.0693a14: 何菩薩摩訶薩行深般若波羅蜜多時。於一
T0220_.07.0693a15: 切法常樂決擇。謂此是色此是受想行識。廣
T0220_.07.0693a16: 説乃至此是無上正等菩提此是清淨一切智
T0220_.07.0693a17: 智。佛告善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0693a18: 蜜多時。雖於諸法常樂決擇。而不得色不得
T0220_.07.0693a19: 受想行識。乃至不得一切智智。具壽善現復
T0220_.07.0693a20: 白佛言。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0693a21: 時。若不得色不得受想行識。乃至不得一切
T0220_.07.0693a22: 智智。云何能圓滿六波羅蜜多。若不能圓滿
T0220_.07.0693a23: 六波羅蜜多。云何能入菩薩正性離生位。若
T0220_.07.0693a24: 不能入菩薩正性離生位。云何能嚴淨佛土
T0220_.07.0693a25: 成熟有情。若不能嚴淨佛土成熟有情。云何
T0220_.07.0693a26: 能得一切智智。若不能得一切智智。云何能
T0220_.07.0693a27: 轉妙法輪作諸佛事。若不能轉妙法輪作諸
T0220_.07.0693a28: 佛事。云何能解脱有情生死衆苦。令得究竟
T0220_.07.0693a29: 安樂涅槃。佛告善現。諸菩薩摩訶薩行深般
T0220_.07.0693b01: 若波羅蜜多時。不爲色故行深般若波羅蜜
T0220_.07.0693b02: 多。不爲受想行識故行深般若波羅蜜多廣
T0220_.07.0693b03: 説乃至不爲無上正等菩提故行深般若波羅
T0220_.07.0693b04: 蜜多。不爲一切智智故行深般若波羅蜜多。
T0220_.07.0693b05: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0693b06: 爲何事故行深般若波羅蜜多。佛告善現。諸
T0220_.07.0693b07: 菩薩摩訶薩無所爲故行深般若波羅蜜多。
T0220_.07.0693b08: 所以者何。以一切法都無所爲都無所作。甚
T0220_.07.0693b09: 深般若波羅蜜多亦無所爲亦無所作。諸佛
T0220_.07.0693b10: 無上正等菩提亦無所爲亦無所作。諸菩薩
T0220_.07.0693b11: 摩訶薩亦無所爲亦無所作如是善現。諸菩
T0220_.07.0693b12: 薩摩訶薩以無所爲及無所作而爲方便行深
T0220_.07.0693b13: 般若波羅蜜多。具壽善現復白佛言。若一切
T0220_.07.0693b14: 法皆無所爲亦無所作。不應建立三乘差別。
T0220_.07.0693b15: 謂聲聞乘若獨覺乘若無上乘。佛告善現。非
T0220_.07.0693b16: 無所爲無所作法可得建立。要有所爲有所
T0220_.07.0693b17: 作法可得建立。所以者何。有諸愚夫無聞異
T0220_.07.0693b18: 生。執著諸色受想行識。廣説乃至一切智智
T0220_.07.0693b19: 由執著故。念色得色。念受想行識得受想
T0220_.07.0693b20: 行識。廣説乃至念一切智智得一切智智。由
T0220_.07.0693b21: 念得故作是思惟。我定當得無上菩提脱諸
T0220_.07.0693b22: 有情生死大苦。令得究竟安樂涅槃。善現當
T0220_.07.0693b23: 知。是諸愚夫無聞異生由顛倒故。作是思惟
T0220_.07.0693b24: 則爲謗佛。所以者何。佛以五眼求色不可得。
T0220_.07.0693b25: 求受想行識不可得。乃至求佛無上菩提亦
T0220_.07.0693b26: 不可得。求諸有情亦不可得。彼諸愚夫無聞
T0220_.07.0693b27: 異生。盲無慧目執著諸法。若當證得無上菩
T0220_.07.0693b28: 提脱諸有情生死大苦。令得究竟安樂涅槃
T0220_.07.0693b29: 必無是處。具壽善現復白佛言。若諸如來應
T0220_.07.0693c01: 正等覺皆以五眼求色不可得。求受想行識
T0220_.07.0693c02: 亦不可得。乃至求佛無上菩提亦不可得。求
T0220_.07.0693c03: 諸有情亦不可得。應無證得無上菩提。脱諸
T0220_.07.0693c04: 有情生死大苦。令得究竟安樂涅槃。若爾云
T0220_.07.0693c05: 何世尊證得無上菩提。安立有情三聚差別。
T0220_.07.0693c06: 謂正性定聚。邪性定聚。及不定聚。佛告善
T0220_.07.0693c07: 現。我以五眼如實觀察。決定無我實能證得
T0220_.07.0693c08: 無上菩提。安立有情三聚差別。然諸有情愚
T0220_.07.0693c09: 癡顛倒。於非實法起實法想。於非實有情起
T0220_.07.0693c10: 實有情想。我爲除遣彼虚妄執。依世俗説不
T0220_.07.0693c11: 依勝義。具壽善現復白佛言。如來豈不安住
T0220_.07.0693c12: 勝義證大菩提。不也善現。如來豈住妄想顛
T0220_.07.0693c13: 倒證大菩提。不也善現。具壽善現便白佛言。
T0220_.07.0693c14: 如來若不安住勝義證大菩提。亦不安住妄
T0220_.07.0693c15: 想顛倒證大菩提。將無如來不能證得無上
T0220_.07.0693c16: 菩提。佛言不也。我雖證得無上菩提而無所
T0220_.07.0693c17: 住。謂不住有爲界。亦不住無爲界。善現當
T0220_.07.0693c18: 知。譬如諸佛所變化者。雖不住有爲界亦不
T0220_.07.0693c19: 住無爲界。而有去來坐臥等事。如是諸佛所
T0220_.07.0693c20: 變化者。若行布施乃至般若波羅蜜多。若住
T0220_.07.0693c21: 内空乃至無性自性空。若住眞如乃至不思
T0220_.07.0693c22: 議界。若住苦集滅道聖諦。若修四念住乃至
T0220_.07.0693c23: 八聖道支。若修四靜慮四無量四無色定。若
T0220_.07.0693c24: 修空無相無願解脱門。若修八解脱乃至十
T0220_.07.0693c25: 遍處。若修極喜地乃至法雲地。若修一切陀
T0220_.07.0693c26: 羅尼門三摩地門。若修五眼六神通。若修如
T0220_.07.0693c27: 來十力乃至十八佛不共法。若修大慈大悲
T0220_.07.0693c28: 大喜大捨。若修無忘失法恒住捨性。若修一
T0220_.07.0693c29: 切智道相智一切相智。若修菩薩摩訶薩行。
T0220_.07.0694a01: 若證無上正等菩提。轉妙法輪作諸佛事。是
T0220_.07.0694a02: 所化者復轉化作無量有情。於中安立三聚
T0220_.07.0694a03: 差別。於意云何。如是諸佛所變化者。爲實
T0220_.07.0694a04: 有去來坐臥等事。乃至爲實有安立有情三
T0220_.07.0694a05: 聚別不。善現對曰。不也世尊。佛告善現。如
T0220_.07.0694a06: 是如是。諸佛世尊知一切法皆如變化。説一
T0220_.07.0694a07: 切法亦如變化。雖有所爲而無眞實。雖度有
T0220_.07.0694a08: 情而無所度。如所化者度化有情。如是善現。
T0220_.07.0694a09: 諸菩薩摩訶薩行深般若波羅蜜多。應如諸
T0220_.07.0694a10: 佛所變化者。雖有所作而無執著。具壽善現
T0220_.07.0694a11: 復白佛言。若一切法皆如變化。諸佛亦爾。是
T0220_.07.0694a12: 則諸佛與所化者有何差別。佛告善現。佛與
T0220_.07.0694a13: 所化及一切法實無差別。所以者何。諸佛所
T0220_.07.0694a14: 作一切事業。佛所化者亦皆能作。佛所化者
T0220_.07.0694a15: 所作事業。諸佛世尊亦皆能作。是故諸佛與
T0220_.07.0694a16: 所化者及一切法實無差別。具壽善現復白
T0220_.07.0694a17: 佛言。若無諸佛所變化者。佛獨能作所作事
T0220_.07.0694a18: 業。若無諸佛彼所化者爲獨能作所作事不。
T0220_.07.0694a19: 佛告善現。彼亦能作。善現復問。其事云何。
T0220_.07.0694a20: 佛告善現。如有如來名善寂惠。自應度者皆
T0220_.07.0694a21: 已度訖。時無菩薩堪受佛記。便化作一佛令
T0220_.07.0694a22: 住世間。自入無餘依大涅槃界時。彼化佛於
T0220_.07.0694a23: 半劫中作諸佛事。過半劫已授一菩薩大菩
T0220_.07.0694a24: 提記現入涅槃。時諸天人阿素洛等。皆謂彼
T0220_.07.0694a25: 佛今入涅槃。然化佛身實無生滅。如是善現。
T0220_.07.0694a26: 諸菩薩摩訶薩行深般若波羅蜜多。應信諸
T0220_.07.0694a27: 法皆如變化。具壽善現復白佛言。若諸佛身
T0220_.07.0694a28: 與化無別。云何能作眞淨福田。若諸有情爲
T0220_.07.0694a29: 解脱故。於諸佛所恭敬供養乃至涅槃其福
T0220_.07.0694b01: 無盡。於化佛所恭敬供養。其福亦應究竟無
T0220_.07.0694b02: 盡。佛告善現。如諸佛身由法性故。能與施
T0220_.07.0694b03: 主作淨福田。佛所化身亦復如是。倶令施主
T0220_.07.0694b04: 恭敬供養。窮生死際其福無盡。善現當知。且
T0220_.07.0694b05: 置恭敬供養諸佛。及佛化身所獲福聚。若善
T0220_.07.0694b06: 男子善女人等。於諸佛所起慈敬心思惟憶
T0220_.07.0694b07: 念眞淨功徳。是善男子善女人等。窮生死際
T0220_.07.0694b08: 善根無盡。善現當知。復置於佛起慈敬心思
T0220_.07.0694b09: 惟憶念眞淨功徳所獲福聚。若善男子善女
T0220_.07.0694b10: 人等。爲供養佛下至一花散虚空中。是善男
T0220_.07.0694b11: 子善女人等。窮生死際善根無盡。善現當知。
T0220_.07.0694b12: 復置爲欲供養佛故下至一花散虚空中所獲
T0220_.07.0694b13: 福聚。若善男子善女人等。下至一稱南謨佛
T0220_.07.0694b14: 陀大慈悲者。是善男子善女人等。窮生死際
T0220_.07.0694b15: 善根無盡。於天人中恒受富樂。乃至最後得
T0220_.07.0694b16: 般涅槃。如是善現。於諸佛所及佛化身恭敬
T0220_.07.0694b17: 供養。獲如是等廣大饒益。是故善現。當知
T0220_.07.0694b18: 諸佛與佛化身倶爲施主。眞淨福田等無差
T0220_.07.0694b19: 別。諸法法性爲定量故。復次善現。諸菩薩
T0220_.07.0694b20: 摩訶薩應以如是諸法法性而爲定量。行深
T0220_.07.0694b21: 般若波羅蜜多方便善巧。入諸法法性已而
T0220_.07.0694b22: 於諸法不壞法性。謂不分別此是般若乃至
T0220_.07.0694b23: 布施波羅蜜多。此是般若乃至布施波羅蜜
T0220_.07.0694b24: 多法性。廣説乃至此是一切智智。此是一切
T0220_.07.0694b25: 智智法性。善現當知。諸菩薩摩訶薩行深般
T0220_.07.0694b26: 若波羅蜜多時。不應如是分別諸法法性差
T0220_.07.0694b27: 別而壞法性。具壽善現復白佛言。若菩薩摩
T0220_.07.0694b28: 訶薩行深般若波羅蜜多。不應分別諸法法
T0220_.07.0694b29: 性壞法性者。云何世尊。自説諸法法性差別
T0220_.07.0694c01: 而壞法性。謂佛常説此是色乃至識。此是眼
T0220_.07.0694c02: 處乃至意處。此是色處乃至法處。此是眼界
T0220_.07.0694c03: 乃至意界。此是色界乃至法界。此是眼識界
T0220_.07.0694c04: 乃至意識界。此是六觸此是六受。此是六界。
T0220_.07.0694c05: 此是四縁。此是無明乃至老死。此是内法。此
T0220_.07.0694c06: 是外法。此是善法。此是非善法。此是有漏
T0220_.07.0694c07: 法。此是無漏法。此是世間法。此是出世間
T0220_.07.0694c08: 法。此是共法。此是不共法。此是有爲法。此
T0220_.07.0694c09: 是無爲法。佛既常説如是等法種種差別。將
T0220_.07.0694c10: 無世尊自壞法性。佛告善現。我不自壞諸法
T0220_.07.0694c11: 法性。但以名相方便假説。令諸有情悟入諸
T0220_.07.0694c12: 法法性平等。出離生死證得涅槃。是故善現。
T0220_.07.0694c13: 如來雖説諸法差別。而不名爲壞諸法性。具
T0220_.07.0694c14: 壽善現復白佛言。若佛但以名相假説諸法
T0220_.07.0694c15: 法性。令諸有情方便悟入法性平等。云何佛
T0220_.07.0694c16: 於無名相法以名相説而言不壞。佛告善現。
T0220_.07.0694c17: 我隨世俗於一切法假立名相爲諸有情方便
T0220_.07.0694c18: 宣説。無所執著故無所壞。善現當知。如愚
T0220_.07.0694c19: 夫類聞説苦等。執著名相不了假説。非諸如
T0220_.07.0694c20: 來及佛弟子聞説苦等執著名相。然如實知
T0220_.07.0694c21: 隨世俗説。無有眞實諸法名相。善現當知。若
T0220_.07.0694c22: 諸聖者於名著名。於相著相。彼則亦應於空
T0220_.07.0694c23: 著空。於無相著無相。於無願著無願。於眞
T0220_.07.0694c24: 如著眞如。於實際著實際。於法界著法界。於
T0220_.07.0694c25: 無爲著無爲。善現當知。是一切法唯有假名。
T0220_.07.0694c26: 唯有假相而無眞實。聖者於中亦不執著唯
T0220_.07.0694c27: 假名相。如是善現。諸菩薩摩訶薩。住一切
T0220_.07.0694c28: 法但假名相。行深般若波羅蜜多。而於其中
T0220_.07.0694c29: 無所執著。具壽善現復白佛言。若一切法但
T0220_.07.0695a01: 有名相。諸菩薩摩訶薩爲何事故發菩提心。
T0220_.07.0695a02: 受諸勤苦行菩薩行。謂自勤苦修行布施乃
T0220_.07.0695a03: 至般若波羅蜜多。廣説乃至勤苦修行一切
T0220_.07.0695a04: 智智皆令圓滿。佛告善現。以一切法但有名
T0220_.07.0695a05: 相。如是名相唯假施設名相性空。諸有情類
T0220_.07.0695a06: 顛倒執著。流轉生死受諸苦惱不能解脱。是
T0220_.07.0695a07: 故菩薩爲饒益彼。發菩提心受諸勤苦。行菩
T0220_.07.0695a08: 薩行漸次證得一切智智。轉妙法輪以三乘
T0220_.07.0695a09: 法方便濟拔令出生死住涅槃界。然諸名相
T0220_.07.0695a10: 無生無滅。亦無住異施設可得
T0220_.07.0695a11: 爾時善現便白佛言。佛説一切智智爲一切
T0220_.07.0695a12: 智智耶。佛告善現。我説一切智智爲一切智
T0220_.07.0695a13: 智。具壽善現復白佛言。世尊。常説一切智
T0220_.07.0695a14: 智略有三種。謂一切智道相智一切相智。如
T0220_.07.0695a15: 是三智其相云何有何差別。佛告善現。一切
T0220_.07.0695a16: 智者謂共聲聞及獨覺智。道相智者謂共菩
T0220_.07.0695a17: 薩摩訶薩智。一切相智者謂諸如來應正等
T0220_.07.0695a18: 覺不共妙智。具壽善現復白佛言。何縁一切
T0220_.07.0695a19: 智是共聲聞及獨覺智。佛告善現。一切智謂
T0220_.07.0695a20: 内外法等差別法門。聲聞獨覺亦能了知此
T0220_.07.0695a21: 内外等法門差別。而不能知一切道相及一
T0220_.07.0695a22: 切法一切種相故。一切智是共聲聞及獨覺
T0220_.07.0695a23: 智。具壽善現復白佛言。何縁道相智是共菩
T0220_.07.0695a24: 薩摩訶薩智。佛告善現。諸菩薩摩訶薩應學
T0220_.07.0695a25: 遍知一切道相。謂聲聞道相獨覺道相菩薩
T0220_.07.0695a26: 道相如來道相。諸菩薩摩訶薩於此諸道。常
T0220_.07.0695a27: 應修學皆令圓滿。雖令此道作所應作。而不
T0220_.07.0695a28: 令其證於實際故。道相智是共菩薩摩訶薩
T0220_.07.0695a29: 智。具壽善現復白佛言。諸菩薩摩訶薩修如
T0220_.07.0695b01: 來道。得圓滿已豈於實際亦不作證。佛告善
T0220_.07.0695b02: 現。諸菩薩摩訶薩成熟有情嚴淨佛土。修諸
T0220_.07.0695b03: 大願若未圓滿。猶於實際未應作證。若已圓
T0220_.07.0695b04: 滿乃於實際應可作證。具壽善現復白佛言。
T0220_.07.0695b05: 諸菩薩摩訶薩爲住於道證實際耶。佛言不
T0220_.07.0695b06: 也。善現復問。諸菩薩摩訶薩爲住非道證實
T0220_.07.0695b07: 際耶。佛言不也。善現復問。諸菩薩摩訶薩
T0220_.07.0695b08: 爲住道非道證實際耶。佛言不也。善現復問。
T0220_.07.0695b09: 諸菩薩摩訶薩爲住非道非非道證實際耶。
T0220_.07.0695b10: 佛言不也。具壽善現復白佛言。若如是者諸
T0220_.07.0695b11: 菩薩摩訶薩。爲何所住證於實際。佛告善現。
T0220_.07.0695b12: 於意云何。汝爲住道得盡諸漏心解脱不。不
T0220_.07.0695b13: 也世尊。善現。汝爲住非道得盡諸漏心解脱
T0220_.07.0695b14: 不。不也世尊。善現。汝爲住道非道得盡諸
T0220_.07.0695b15: 漏心解脱不。不也世尊。善現。汝爲住非道
T0220_.07.0695b16: 非非道得盡諸漏心解脱不。不也世尊。佛告
T0220_.07.0695b17: 善現。汝何所住得盡諸漏心永解脱。善現答
T0220_.07.0695b18: 言。非我有住得盡諸漏心永解脱。然我盡漏
T0220_.07.0695b19: 心得解脱都無所住。佛告善現。諸菩薩摩訶
T0220_.07.0695b20: 薩亦復如是。行深般若波羅蜜多。都無所住
T0220_.07.0695b21: 而證實際。具壽善現復白佛言。何縁一切相
T0220_.07.0695b22: 智名一切相智耶。佛告善現。知一切法皆同
T0220_.07.0695b23: 一相謂寂滅相。是故名爲一切相智。復次善
T0220_.07.0695b24: 現。諸行状相能表諸法。如來如實能遍覺知。
T0220_.07.0695b25: 是故説名一切相智。具壽善現復白佛言。若
T0220_.07.0695b26: 一切智若道相智若一切相智。如是三智諸
T0220_.07.0695b27: 煩惱斷有差別不。有有餘斷無餘斷不。佛告
T0220_.07.0695b28: 善現。非諸煩惱斷有差別。然諸如來一切煩
T0220_.07.0695b29: 惱習氣相續皆已永斷。聲聞獨覺習氣相續
T0220_.07.0695c01: 猶未永斷。善現復問。諸煩惱斷得無爲不。佛
T0220_.07.0695c02: 言如是。善現復問。聲聞獨覺不得無爲煩惱
T0220_.07.0695c03: 斷不。佛言不也。善現復問。無爲法中有差
T0220_.07.0695c04: 別不。佛言不也。具壽善現復白佛言。若無
T0220_.07.0695c05: 爲法無差別者。佛何縁説一切如來習氣相
T0220_.07.0695c06: 續皆已永斷。聲聞獨覺習氣相續猶未永斷。
T0220_.07.0695c07: 佛告善現。習氣相續實非煩惱。然諸聲聞及
T0220_.07.0695c08: 諸獨覺煩惱已斷。猶有少分似貪瞋等發身
T0220_.07.0695c09: 語相。即説此爲習氣相續。此於愚夫異生相
T0220_.07.0695c10: 續能引無義。非在聲聞獨覺相續能引無義。
T0220_.07.0695c11: 如是一切習氣相續如來永斷。爾時善現復
T0220_.07.0695c12: 白佛言。道與涅槃倶無自性。佛何縁説此是
T0220_.07.0695c13: 預流乃至獨覺。此是菩薩此是如來。佛告善
T0220_.07.0695c14: 現。若諸預流乃至獨覺。若諸菩薩若諸如來。
T0220_.07.0695c15: 一切皆是無爲所顯。具壽善現復白佛言。無
T0220_.07.0695c16: 爲法中實有預流乃至如來義差別不。佛言
T0220_.07.0695c17: 不也。善現復問。若爾何縁佛説預流乃至如
T0220_.07.0695c18: 來一切皆是無爲所顯。佛告善現。我依世俗
T0220_.07.0695c19: 言説顯示有預流等。所顯差別不依勝義。非
T0220_.07.0695c20: 勝義中有可顯示。所以者何。非勝義中有語
T0220_.07.0695c21: 言道或分別慧若復二種。然由彼彼世俗言
T0220_.07.0695c22: 説諸法斷故。施設彼彼世俗言説諸法後際。
T0220_.07.0695c23: 具壽善現復白佛言。若一切法自相皆空。前
T0220_.07.0695c24: 際尚無況有後際。如何施設有後際耶。佛告
T0220_.07.0695c25: 善現。如是如是。如汝所説。諸所有法自相
T0220_.07.0695c26: 皆空。前際尚無況有後際。後際實有必無是
T0220_.07.0695c27: 處。然諸有情不能了達諸所有法自相皆空。
T0220_.07.0695c28: 爲饒益彼方便假説。此是前際此是後際。然
T0220_.07.0695c29: 一切法自相空中。前際後際倶不可得。如是
T0220_.07.0696a01: 善現。諸菩薩摩訶薩達一切法自相空已。行
T0220_.07.0696a02: 深般若波羅蜜多。善現當知。若菩薩摩訶薩
T0220_.07.0696a03: 達一切法自相皆空。行深般若波羅蜜多。於
T0220_.07.0696a04: 諸法中無所執著。謂不執著若内若外。若善
T0220_.07.0696a05: 若非善。若世間若出世間。若有漏若無漏。若
T0220_.07.0696a06: 有爲若無爲。若聲聞法若獨覺法。若菩薩法
T0220_.07.0696a07: 若諸佛法。唯依世俗施設爲有。不依勝義故
T0220_.07.0696a08: 無執著
T0220_.07.0696a09: 大般若波羅蜜多經卷第五百二十五
T0220_.07.0696a10:
T0220_.07.0696a11:
T0220_.07.0696a12:
T0220_.07.0696a13: 大般若波羅蜜多經卷第五百二
T0220_.07.0696a14: 十六
T0220_.07.0696a15:  *三藏法師玄奘奉  詔譯 
T0220_.07.0696a16:   第三分方便善巧品第二十六之四
T0220_.07.0696a17: 爾時善現復白佛言。世尊。常説甚深般若波
T0220_.07.0696a18: 羅蜜多。甚深般若波羅蜜多依何義故名爲
T0220_.07.0696a19: 般若波羅蜜多。佛告善現。由此般若波羅蜜
T0220_.07.0696a20: 多。到一切法究竟彼岸。依此義故名爲般若
T0220_.07.0696a21: 波羅蜜多。復次善現。由此般若波羅蜜多。聲
T0220_.07.0696a22: 聞獨覺菩薩如來能到彼岸。依此義故名爲
T0220_.07.0696a23: 般若波羅蜜多。復次善現。由此般若波羅蜜
T0220_.07.0696a24: 多。依勝義理分扸。諸法。乃至無有少分可
T0220_.07.0696a25: 得。依此義故名爲般若波羅蜜多。復次善現。
T0220_.07.0696a26: 由此般若波羅蜜多。攝藏眞如法界法性廣
T0220_.07.0696a27: 説乃至不思議界。依此義故名爲般若波羅
T0220_.07.0696a28: 蜜多。復次善現。由此般若波羅蜜多。無有
T0220_.07.0696a29: 少法若相應若不相應。若有色若無色。若有
T0220_.07.0696b01: 見若無見。若有對若無對。依此義故名爲般
T0220_.07.0696b02: 若波羅蜜多。所以者何。甚深般若波羅蜜多。
T0220_.07.0696b03: 非相應非不相應。無色無見無對一相所謂
T0220_.07.0696b04: 無相。復次善現。由此般若波羅蜜多。能生
T0220_.07.0696b05: 一切殊勝善法。能發一切智慧辯才。能引一
T0220_.07.0696b06: 切世出世樂。能照一切甚深義理。依此義故
T0220_.07.0696b07: 名爲般若波羅蜜多。復次善現。由此般若波
T0220_.07.0696b08: 羅蜜多理趣堅實不可動壞。依此義故名爲
T0220_.07.0696b09: 般若波羅蜜多。善現當知。若菩薩摩訶薩行
T0220_.07.0696b10: 深般若波羅蜜多。一切惡魔及彼眷屬聲聞
T0220_.07.0696b11: 獨覺外道梵志惡友怨讐皆不能壞。所以者
T0220_.07.0696b12: 何。由此般若波羅蜜多甚深經中説一切法
T0220_.07.0696b13: 皆自相空。諸惡魔等不得其便。善現當知。諸
T0220_.07.0696b14: 菩薩摩訶薩應隨實義行深般若波羅蜜多。
T0220_.07.0696b15: 謂一切法自相皆空。一切惡縁無能動壞。復
T0220_.07.0696b16: 次善現。諸菩薩摩訶薩欲行般若波羅蜜多
T0220_.07.0696b17: 甚深義趣。以無所得而爲方便。應行無常義
T0220_.07.0696b18: 苦義空義無我義。亦應行苦智義集智義滅
T0220_.07.0696b19: 智義道智義法智義類智義世俗智義他心智
T0220_.07.0696b20: 義盡智義無生智義如説智義。如是善現。諸
T0220_.07.0696b21: 菩薩摩訶薩爲行般若波羅蜜多甚深義趣應
T0220_.07.0696b22: 行般若波羅蜜多。具壽善現即白佛言。甚深
T0220_.07.0696b23: 般若波羅蜜多。義與非義倶不可得。云何菩
T0220_.07.0696b24: 薩摩訶薩爲行般若波羅蜜多甚深義趣。應
T0220_.07.0696b25: 行般若波羅蜜多。佛告善現。諸菩薩摩訶薩
T0220_.07.0696b26: 爲行般若波羅蜜多甚深義趣應作是念。我
T0220_.07.0696b27: 不應行貪欲非義。我不應行瞋恚非義。我不
T0220_.07.0696b28: 應行愚癡非義。我不應行憍慢非義。我不應
T0220_.07.0696b29: 行邪見非義。我不應行乃至一切見趣非義。
T0220_.07.0696c01: 亦不應行貪欲瞋恚愚癡憍慢邪見見趣及餘
T0220_.07.0696c02: 法義。所以者何。貪瞋癡等眞如實際。不與
T0220_.07.0696c03: 諸法爲義非義。復次善現。諸菩薩摩訶薩爲
T0220_.07.0696c04: 行般若波羅蜜多甚深義趣應作是念。我不
T0220_.07.0696c05: 應行色義非義。我不應行受想行識義非義。
T0220_.07.0696c06: 廣説乃至我不應行諸佛無上正等菩提義非
T0220_.07.0696c07: 義。我不應行一切智智義非義。所以者何。
T0220_.07.0696c08: 佛得無上正等覺時。求一切法義與非義都
T0220_.07.0696c09: 不可得。善現當知。諸佛出世若不出世。諸法
T0220_.07.0696c10: 法界法住法定法爾常住。無法於法爲義非
T0220_.07.0696c11: 義如是善現。諸菩薩摩訶薩應離一切義非
T0220_.07.0696c12: 義執。當行般若波羅蜜多甚深義趣。具壽善
T0220_.07.0696c13: 現復白佛言。何因縁故甚深般若波羅蜜多。
T0220_.07.0696c14: 不與諸法爲義非義。佛告善現。甚深般若波
T0220_.07.0696c15: 羅蜜多於有爲法及無爲法。倶無所作非恩
T0220_.07.0696c16: 非怨無益無損。由此因縁不與諸法爲義非
T0220_.07.0696c17: 義。具壽善現復白佛言。豈不諸佛及佛弟子
T0220_.07.0696c18: 一切賢聖。皆以無爲爲所趣義。佛告善現。如
T0220_.07.0696c19: 是如是如汝所説。一切賢聖皆以無爲爲所
T0220_.07.0696c20: 趣義。然無爲法不與諸法爲益爲損。譬如虚
T0220_.07.0696c21: 空眞如實際不與諸法爲益爲損。諸菩薩摩
T0220_.07.0696c22: 訶薩甚深般若波羅蜜多亦復如是。不與諸
T0220_.07.0696c23: 法爲益爲損。是故般若波羅蜜多不與諸法
T0220_.07.0696c24: 爲義非義。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0696c25: 薩豈不要學無爲般若波羅蜜多乃能證得一
T0220_.07.0696c26: 切智智。佛告善現。如是如是如汝所説。諸菩
T0220_.07.0696c27: 薩摩訶薩要學甚深無爲般若波羅蜜多。乃
T0220_.07.0696c28: 能證得一切智智。以不二法而爲方便。善現
T0220_.07.0696c29: 復問。爲以不二法得不二法耶。佛言不爾。善
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