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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0636a01: 無上正等菩提。況能無間常修般若波羅蜜
T0220_.07.0636a02: 多。恒住菩提相應作意。如耽欲人與端正女。
T0220_.07.0636a03: 更相愛染共爲期契。彼女限礙不獲赴期。此
T0220_.07.0636a04: 人欲心熾盛流注。善現。於意云何。其人欲心
T0220_.07.0636a05: 於何處轉。世尊。此人欲心於女處轉。謂作是
T0220_.07.0636a06: 念彼何當來共會於此歡娯戲樂。善現。於意
T0220_.07.0636a07: 云何。其人晝夜幾欲念生。世尊。此人晝夜欲
T0220_.07.0636a08: 念甚多。佛告善現若菩薩摩訶薩依深般若
T0220_.07.0636a09: 波羅蜜多。起一念心如深般若波羅蜜多所
T0220_.07.0636a10: 説而學。所超生死流轉劫數。與耽欲人經一
T0220_.07.0636a11: 晝夜所起欲念其數量等。善現當知。是菩薩
T0220_.07.0636a12: 摩訶薩隨依般若波羅蜜多甚深義趣。思惟
T0220_.07.0636a13: 修學隨能解脱。能礙無上正等菩提所有過
T0220_.07.0636a14: 失。是故菩薩依深般若波羅蜜多精勤修學。
T0220_.07.0636a15: 速證無上正等菩提。善現當知。若菩薩摩訶
T0220_.07.0636a16: 薩如深般若波羅蜜多所説而住。經一晝夜
T0220_.07.0636a17: 所獲功徳。若此功徳有形礙者。殑伽沙等三
T0220_.07.0636a18: 千大千諸佛世界不能容受。假使充滿如殑
T0220_.07.0636a19: 伽沙三千大千佛之世界諸餘功徳。比此功
T0220_.07.0636a20: 徳百分不及一。千分不及一。乃至鄔波尼殺
T0220_.07.0636a21: 曇分亦不及一
T0220_.07.0636a22: 大般若波羅蜜多經卷第五百一十五
T0220_.07.0636a23:
T0220_.07.0636a24:
T0220_.07.0636a25:
T0220_.07.0636a26:
T0220_.07.0636a27:
T0220_.07.0636a28:
T0220_.07.0636a29:
T0220_.07.0636b01:
T0220_.07.0636b02:
T0220_.07.0636b03: 大般若波羅蜜多經卷第五百一
T0220_.07.0636b04: 十六
T0220_.07.0636b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0636b06:   第三分空相品第二十一之二
T0220_.07.0636b07: 復次善現。若菩薩摩訶薩離深般若波羅蜜
T0220_.07.0636b08: 多。設經殑伽沙等大劫布施三寶。所謂佛寶法
T0220_.07.0636b09: 寶僧寶。於意云何。是菩薩摩訶薩由此因縁
T0220_.07.0636b10: 獲福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.07.0636b11: 福無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636b12: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636b13: 蜜多。經一晝夜如説而學。所獲功徳甚多於彼
T0220_.07.0636b14: 無量無邊。何以故。甚深般若波羅蜜多。是諸
T0220_.07.0636b15: 菩薩摩訶薩乘。諸菩薩摩訶薩乘此乘故。速
T0220_.07.0636b16: 到無上正等菩提。轉妙法輪度有情衆。復次
T0220_.07.0636b17: 善現。若菩薩摩訶薩離深般若波羅蜜多。設
T0220_.07.0636b18: 經殑伽沙等大劫。供養預流一來不還應供獨
T0220_.07.0636b19: 覺菩薩如來。於意云何。是菩薩摩訶薩由
T0220_.07.0636b20: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636b21: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636b22: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636b23: 若波羅蜜多。經一晝夜如説而學。所獲功徳
T0220_.07.0636b24: 甚多於彼無量無邊。何以故。諸菩薩摩訶薩
T0220_.07.0636b25: 行深般若波羅蜜多。超諸聲聞獨覺等地。速
T0220_.07.0636b26: 入菩薩正性離生。復漸修行諸菩薩行。疾證
T0220_.07.0636b27: 無上正等菩提。轉妙法輪度有情衆。復次善
T0220_.07.0636b28: 現。若菩薩摩訶薩離深般若波羅蜜多。設經
T0220_.07.0636b29: 殑伽沙等大劫。精勤修學布施淨戒安忍精
T0220_.07.0636c01: 進靜慮般若。於意云何。是菩薩摩訶薩由此
T0220_.07.0636c02: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636c03: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636c04: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636c05: 若波羅蜜多所説而住。經一晝夜精勤修學
T0220_.07.0636c06: 布施淨戒安忍精進靜慮般若。所獲功徳甚
T0220_.07.0636c07: 多於彼無量無邊。何以故。甚深般若波羅蜜
T0220_.07.0636c08: 多是諸菩薩摩訶薩母。所以者何。甚深般若
T0220_.07.0636c09: 波羅蜜多。能生菩薩摩訶薩衆。一切菩薩摩
T0220_.07.0636c10: 訶薩衆。依深般若波羅蜜多。速能圓滿一切
T0220_.07.0636c11: 佛法。復次善現。若菩薩摩訶薩離深般若波
T0220_.07.0636c12: 羅蜜多。設經殑伽沙等大劫。以法布施一切
T0220_.07.0636c13: 有情。於意云何。是菩薩摩訶薩由此因縁獲
T0220_.07.0636c14: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.07.0636c15: 無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636c16: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636c17: 蜜多所説而住。經一晝夜以法布施一切有
T0220_.07.0636c18: 情。所獲功徳甚多於彼無量無邊。何以故。若
T0220_.07.0636c19: 菩薩摩訶薩。離深般若波羅蜜多則爲遠離
T0220_.07.0636c20: 一切智智。若菩薩摩訶薩不離深般若波羅
T0220_.07.0636c21: 蜜多則爲不遠離一切智智。是故善現。若
T0220_.07.0636c22: 菩薩摩訶薩欲得無上正等菩提。常應不離
T0220_.07.0636c23: 甚深般若波羅蜜多。復次善現。若菩薩摩訶
T0220_.07.0636c24: 薩離深般若波羅蜜多。設經殑伽沙等大劫。
T0220_.07.0636c25: 修行布施乃至般若波羅蜜多。安住内空乃
T0220_.07.0636c26: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0636c27: 住苦集滅道聖諦。修行四念住乃至八聖道
T0220_.07.0636c28: 支。修行四靜慮四無量四無色定。修行空無
T0220_.07.0636c29: 相無願解脱門。修行八解脱乃至十遍處。修
T0220_.07.0637a01: 行極喜地乃至法雲地。修行一切陀羅尼門
T0220_.07.0637a02: 三摩地門。修行五眼六神通。修行如來十力
T0220_.07.0637a03: 乃至十八佛不共法。修行大慈大悲大喜大
T0220_.07.0637a04: 捨。修行無忘失法恒住捨性。修行一切智道
T0220_.07.0637a05: 相智一切相智。修行諸餘無邊佛法。於意云
T0220_.07.0637a06: 何。是菩薩摩訶薩由此因縁獲福多不。善現
T0220_.07.0637a07: 答言。甚多世尊。甚多善逝。其福無量無數無
T0220_.07.0637a08: 邊不可思議不可稱計。佛告善現。如是如是。
T0220_.07.0637a09: 若菩薩摩訶薩。依深般若波羅蜜多所説而
T0220_.07.0637a10: 住。經一晝夜修行布施乃至般若波羅蜜多。
T0220_.07.0637a11: 廣説乃至一切相智。所獲功徳甚多於彼無
T0220_.07.0637a12: 量無邊。何以故。若菩薩摩訶薩不離深般若
T0220_.07.0637a13: 波羅蜜多。於一切智智有退轉者。無有是處。
T0220_.07.0637a14: 若菩薩摩訶薩離深般若波羅蜜多。於一切
T0220_.07.0637a15: 智智有退轉者。斯有是處。是故善現。若菩薩
T0220_.07.0637a16: 摩訶薩欲得無上正等菩提。常應不離甚深
T0220_.07.0637a17: 般若波羅蜜多。復次善現。若菩薩摩訶薩離
T0220_.07.0637a18: 深般若波羅蜜多。設經殑伽沙等大劫。修行
T0220_.07.0637a19: 種種財施法施。住空閑處繋念思惟先所修行
T0220_.07.0637a20: 種種福業。與諸有情平等共有迴向無上正
T0220_.07.0637a21: 等菩提。於意云何。是菩薩摩訶薩由此因縁
T0220_.07.0637a22: 獲福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.07.0637a23: 福無量無數無邊不可思議不可稱計。佛告
T0220_.07.0637a24: 善現。如是如是。若菩薩摩訶薩依深般若波
T0220_.07.0637a25: 羅蜜多所説而住。經一晝夜修行種種財施
T0220_.07.0637a26: 法施。住空閑處繋念思惟先所修行種種福
T0220_.07.0637a27: 業。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0637a28: 所獲功徳甚多於彼無量無邊。何以故。依深
T0220_.07.0637a29: 般若波羅蜜多所起迴向。當知是爲無上迴
T0220_.07.0637b01: 向。離深般若波羅蜜多所起迴向。當知是爲
T0220_.07.0637b02: 有上迴向。是故善現。若菩薩摩訶薩欲得無
T0220_.07.0637b03: 上正等菩提。常應不離甚深般若波羅蜜多。
T0220_.07.0637b04: 以所修行種種福業。與諸有情平等共有迴
T0220_.07.0637b05: 向無上正等菩提。復次善現。若菩薩摩訶薩
T0220_.07.0637b06: 離深般若波羅蜜多。設經殑伽沙等大劫。普
T0220_.07.0637b07: 縁過去未來現在一切如來應正等覺及諸弟
T0220_.07.0637b08: 子功徳善根。和合稱量現前隨喜。與諸有情
T0220_.07.0637b09: 平等共有迴向無上正等菩提。於意云何。是
T0220_.07.0637b10: 菩薩摩訶薩由此因縁獲福多不。善現答言。
T0220_.07.0637b11: 甚多世尊。甚多善逝。其福無量無數無邊不
T0220_.07.0637b12: 可思議不可稱計。佛告善現。如是如是。若菩
T0220_.07.0637b13: 薩摩訶薩依深般若波羅蜜多所説而住。經
T0220_.07.0637b14: 一晝夜普縁過去未來現在一切如來應正等
T0220_.07.0637b15: 覺及諸弟子功徳善根。和合稱量現前隨喜。
T0220_.07.0637b16: 與諸有情平等共有迴向無上正等菩提。所
T0220_.07.0637b17: 獲功徳甚多於彼無量無邊。何以故。一切隨
T0220_.07.0637b18: 喜迴向功徳善根。皆以甚深般若波羅蜜多
T0220_.07.0637b19: 而爲上首。是故善現。若菩薩摩訶薩欲得無
T0220_.07.0637b20: 上正等菩提。常應不離甚深般若波羅蜜多。
T0220_.07.0637b21: 於諸善根隨喜迴向所求無上正等菩提。爾
T0220_.07.0637b22: 時善現便白佛言。如佛所説。諸行皆是分別
T0220_.07.0637b23: 所作。從妄想生都非實有。以何因縁。此諸菩
T0220_.07.0637b24: 薩摩訶薩等獲福無量無數無邊。世尊。分別
T0220_.07.0637b25: 所作種種福業。應不能起世間正見。不能趣
T0220_.07.0637b26: 入正性離生。亦應不能得預流果乃至無上
T0220_.07.0637b27: 正等菩提。佛告善現。如是如是。如汝所説。然
T0220_.07.0637b28: 諸菩薩摩訶薩衆行深般若波羅蜜多。知一
T0220_.07.0637b29: 切種分別所作。空無所有虚妄不實。所以者
T0220_.07.0637c01: 何。諸菩薩摩訶薩善學内空乃至無性自性
T0220_.07.0637c02: 空。安住如是種種空已。如如觀察分別所
T0220_.07.0637c03: 作。空無所有虚妄不實。如是如是能不遠離
T0220_.07.0637c04: 甚深般若波羅蜜多。如如不離甚深般若波
T0220_.07.0637c05: 羅蜜多。如是如是獲福無量無數無邊。由此
T0220_.07.0637c06: 因縁能起正見。亦能趣入正性離生。乃至能
T0220_.07.0637c07: 得所求無上正等菩提。具壽善現復白佛言。
T0220_.07.0637c08: 所説無量無數無邊有何差別。佛告善現。言
T0220_.07.0637c09: 無量者量不可得。不可量在過去未來現在
T0220_.07.0637c10: 法中故名無量。言無數者數不可得。不可數
T0220_.07.0637c11: 在一切有爲無爲界中故名無數。言無邊者
T0220_.07.0637c12: 邊不可得。不可測度彼法邊際故名無邊。具
T0220_.07.0637c13: 壽善現復白佛言。頗有因縁色亦無量無數
T0220_.07.0637c14: 無邊。受想行識亦無量無數無邊不。佛告善
T0220_.07.0637c15: 現。有因縁故色亦無量無數無邊。受想行識
T0220_.07.0637c16: 亦無量無數無邊。具壽善現復白佛言。何因
T0220_.07.0637c17: 縁故色亦無量無數無邊。受想行識亦無量
T0220_.07.0637c18: 無數無邊。佛告善現。色性空故説爲無量無
T0220_.07.0637c19: 數無邊。受想行識性空故説爲無量無數無
T0220_.07.0637c20: 邊。具壽善現復白佛言。爲但色性空受想行
T0220_.07.0637c21: 識性空。爲一切法皆性空耶。佛告善現。我先
T0220_.07.0637c22: 豈不説一切法皆空。善現答言。佛雖常説諸
T0220_.07.0637c23: 法皆空。而諸有情不知見覺。故我今者復作
T0220_.07.0637c24: 是問。世尊。諸法性空即是無盡。亦是無量。亦
T0220_.07.0637c25: 是無數。亦是無邊。世尊。諸法空中盡不可得。
T0220_.07.0637c26: 量不可得。數不可得。邊不可得。由此因縁。
T0220_.07.0637c27: 無盡無量無數無邊。若義若文倶無差別。佛
T0220_.07.0637c28: 告善現。如是如是。如汝所説。無盡無量無數
T0220_.07.0637c29: 無邊。若義若文倶無差別。皆共顯了諸法空
T0220_.07.0638a01: 故。善現當知。諸法空理皆不可説。如來方便。
T0220_.07.0638a02: 説爲無盡。或説無量。或説無數。或説無邊。或
T0220_.07.0638a03: 説爲空。或説無相。或説無願。或説無作。或
T0220_.07.0638a04: 説無爲。或説無生。或説無滅。或説離染。或説
T0220_.07.0638a05: 永滅。或説涅槃。或説眞如。或説實際。諸如是
T0220_.07.0638a06: 等實義無異。皆是如來方便演説。具壽善現
T0220_.07.0638a07: 便白佛言。世尊。甚奇方便善巧。諸法實性不
T0220_.07.0638a08: 可宣説。而爲有情方便顯示。如我解佛所説
T0220_.07.0638a09: 義者。諸法實性皆不可説。佛告善現。如是如
T0220_.07.0638a10: 是。諸法實性皆不可説。所以者何。一切法性
T0220_.07.0638a11: 皆畢竟空。無能宣説畢竟空者。爾時善現復
T0220_.07.0638a12: 白佛言。不可説義有増減不。佛告善現。不可
T0220_.07.0638a13: 説義無増無減。具壽善現復白佛言。若不可
T0220_.07.0638a14: 説義無増無減者。則應布施乃至般若波羅
T0220_.07.0638a15: 蜜多亦無増減。則應四念住乃至八聖道支
T0220_.07.0638a16: 亦無増減。則應四靜慮四無量四無色定亦
T0220_.07.0638a17: 無増減。則應空無相無願解脱門亦無増減。
T0220_.07.0638a18: 則應八解脱乃至十遍處亦無増減。則應極
T0220_.07.0638a19: 喜地乃至法雲地亦無増減。則應一切陀羅
T0220_.07.0638a20: 尼門三摩地門亦無増減。則應五眼六神通
T0220_.07.0638a21: 亦無増減。則應如來十力乃至十八佛不共
T0220_.07.0638a22: 法亦無増減。則應大慈大悲大喜大捨亦無
T0220_.07.0638a23: 増減。則應無忘失法恒住捨性亦無増減。則
T0220_.07.0638a24: 應一切智道相智一切相智亦無増減。世尊。
T0220_.07.0638a25: 若布施波羅蜜多廣説乃至一切相智亦無増
T0220_.07.0638a26: 減。則應布施波羅蜜多廣説乃至一切相智
T0220_.07.0638a27: 皆無所有。若布施波羅蜜多廣説乃至一切
T0220_.07.0638a28: 相智皆無所有。云何菩薩摩訶薩修行布施
T0220_.07.0638a29: 波羅蜜多廣説乃至一切相智。證得無上正
T0220_.07.0638b01: 等菩提。佛告善現。如是如是。不可説義無増
T0220_.07.0638b02: 無減。布施波羅蜜多廣説乃至一切相智亦
T0220_.07.0638b03: 無増減。不可説義無所有。布施波羅蜜多廣
T0220_.07.0638b04: 説乃至一切相智亦無所有。然諸菩薩摩訶
T0220_.07.0638b05: 薩行深般若波羅蜜多時。安住般若波羅蜜
T0220_.07.0638b06: 多方便善巧。不作是念。我於般若乃至布施
T0220_.07.0638b07: 波羅蜜多若増若減。但作是念。唯有名想。謂
T0220_.07.0638b08: 爲般若乃至布施波羅蜜多。是菩薩摩訶薩
T0220_.07.0638b09: 修行布施乃至般若波羅蜜多時。持此布施
T0220_.07.0638b10: 乃至般若波羅蜜多倶行作意。并依此起心
T0220_.07.0638b11: 及善根。與諸有情平等共有迴向無上正等
T0220_.07.0638b12: 菩提。如佛無上正等菩提微妙甚深而起迴
T0220_.07.0638b13: 向。由此迴向巧方便力。證得無上正等菩提。
T0220_.07.0638b14: 爾時善現即白佛言。何謂無上正等菩提。佛
T0220_.07.0638b15: 告善現。諸法眞如是謂無上正等菩提。具壽
T0220_.07.0638b16: 善現復白佛言。何謂諸法眞如而説爲無上
T0220_.07.0638b17: 正等菩提。佛告善現。色蘊乃至識蘊眞如是
T0220_.07.0638b18: 謂無上正等菩提。眼處乃至意處眞如是謂
T0220_.07.0638b19: 無上正等菩提。色處乃至法處眞如是謂無
T0220_.07.0638b20: 上正等菩提。眼界乃至意界眞如是謂無上
T0220_.07.0638b21: 正等菩提。色界乃至法界眞如是謂無上正
T0220_.07.0638b22: 等菩提。眼識界乃至意識界眞如是謂無上
T0220_.07.0638b23: 正等菩提。眼觸乃至意觸眞如是謂無上正
T0220_.07.0638b24: 等菩提。眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0638b25: 所生諸受眞如是謂無上正等菩提。地界乃
T0220_.07.0638b26: 至識界眞如是謂無上正等菩提。因縁乃至
T0220_.07.0638b27: 増上縁眞如是謂無上正等菩提。無明乃至
T0220_.07.0638b28: 老死眞如是謂無上正等菩提。布施波羅蜜
T0220_.07.0638b29: 多乃至般若波羅蜜多眞如是謂無上正等菩
T0220_.07.0638c01: 提。内空乃至無性自性空眞如是謂無上正
T0220_.07.0638c02: 等菩提。苦集滅道聖諦眞如是謂無上正等
T0220_.07.0638c03: 菩提四念住乃至八聖道支眞如是謂無上正
T0220_.07.0638c04: 等菩提。四靜慮四無量四無色定眞如是謂無
T0220_.07.0638c05: 上正等菩提。空無相無願解脱門眞如是謂
T0220_.07.0638c06: 無上正等菩提。八解脱乃至十遍處眞如是
T0220_.07.0638c07: 謂無上正等菩提。淨觀地乃至如來地眞如
T0220_.07.0638c08: 是謂無上正等菩提。極喜地乃至法雲地眞
T0220_.07.0638c09: 如是謂無上正等菩提。陀羅尼門三摩地門
T0220_.07.0638c10: 眞如是謂無上正等菩提。五眼六神通眞如
T0220_.07.0638c11: 是謂無上正等菩提。如來十力乃至十八佛
T0220_.07.0638c12: 不共法眞如是謂無上正等菩提。大慈大悲
T0220_.07.0638c13: 大喜大捨眞如是謂無上正等菩提。三十二
T0220_.07.0638c14: 相八十隨好眞如是謂無上正等菩提。無忘
T0220_.07.0638c15: 失法恒住捨性眞如是謂無上正等菩提。預
T0220_.07.0638c16: 流果乃至獨覺菩提眞如是謂無上正等菩
T0220_.07.0638c17: 提。一切智道相智一切相智眞如是謂無上
T0220_.07.0638c18: 正等菩提。生死涅槃眞如是謂無上正等菩
T0220_.07.0638c19: 提。善現當知。諸法眞如無増減故諸佛無上
T0220_.07.0638c20: 正等菩提亦無増減。善現當知。諸菩薩摩訶
T0220_.07.0638c21: 薩常不遠離甚深般若波羅蜜多。恒樂安住
T0220_.07.0638c22: 諸法眞如。都不見法有増有減。由此因縁。不
T0220_.07.0638c23: 可説義無増無減。布施波羅蜜多廣説乃至
T0220_.07.0638c24: 一切相智亦不増減。不可説義無所有。布施
T0220_.07.0638c25: 波羅蜜多廣説乃至一切相智亦無所有。如是
T0220_.07.0638c26: 善現。諸菩薩摩訶薩依止無増減無所有爲
T0220_.07.0638c27: 方便。行深般若波羅蜜多。由此爲門集諸功
T0220_.07.0638c28: 徳至圓滿位。便證無上正等菩提。具壽善現
T0220_.07.0638c29: 便白佛言。是菩薩摩訶薩爲初心起能證無
T0220_.07.0639a01: 上正等菩提。爲後心起能證無上正等菩提。
T0220_.07.0639a02: 世尊。是菩薩摩訶薩若初心起能證無上正
T0220_.07.0639a03: 等菩提。初心起時後心未起無和合義若後
T0220_.07.0639a04: 心起能證無上正等菩提。後心起時前心已
T0220_.07.0639a05: 滅。無和合義。如是前後心心所法。進退推徴
T0220_.07.0639a06: 無和合義。如何可得積集善根。若諸善根不
T0220_.07.0639a07: 可積集。云何菩薩善根圓滿證得無上正等
T0220_.07.0639a08: 菩提。佛告善現。吾當爲汝略説譬喩。令汝於
T0220_.07.0639a09: 義易得解了。諸有智者於所説義聞其譬喩
T0220_.07.0639a10: 便得悟解。善現。於意云何。如然燈時爲初焔
T0220_.07.0639a11: 能燋炷。爲後焔能燋炷。善現答言。如我意解。
T0220_.07.0639a12: 非初焔能燋炷。亦不離初焔。非後焔能燋炷。
T0220_.07.0639a13: 亦不離後焔。佛告善現。於意云何。炷爲燋不。
T0220_.07.0639a14: 善現答言。世間現見其炷實燋。佛告善現。諸
T0220_.07.0639a15: 菩薩摩訶薩行深般若波羅蜜多。證得無上
T0220_.07.0639a16: 正等菩提亦復如是。非初心起能證無上正
T0220_.07.0639a17: 等菩提。亦不離初心。非後心起能證無上正
T0220_.07.0639a18: 等菩提。亦不離後心。而諸菩薩摩訶薩行深
T0220_.07.0639a19: 般若波羅蜜多。令諸善根生長圓滿證得無
T0220_.07.0639a20: 上正等菩提。復次善現。諸菩薩摩訶薩從初
T0220_.07.0639a21: 發心。行深般若波羅蜜多。至最後心十地圓
T0220_.07.0639a22: 滿。便證無上正等菩提。爾時善現便白佛言。
T0220_.07.0639a23: 諸菩薩摩訶薩修學何等十地圓滿。便證無
T0220_.07.0639a24: 上正等菩提。佛告善現。諸菩薩摩訶薩修極
T0220_.07.0639a25: 喜地乃至法雲地令其圓滿。便證無上正等
T0220_.07.0639a26: 菩提。亦學淨觀地乃至如來地令其圓滿。便
T0220_.07.0639a27: 證無上正等菩提。善現當知。諸菩薩摩訶薩
T0220_.07.0639a28: 精勤修學如是十地至圓滿位。得菩提時。非
T0220_.07.0639a29: 初心起能證無上正等菩提。亦不離初心。非
T0220_.07.0639b01: 後心起能證無上正等菩提。亦不離後心。而
T0220_.07.0639b02: 諸菩薩摩訶薩精勤修學如是十地至圓滿位
T0220_.07.0639b03: 便證無上正等菩提。具壽善現即白佛言。如
T0220_.07.0639b04: 來所説縁起理趣。最爲微妙極爲甚深。謂諸
T0220_.07.0639b05: 菩薩摩訶薩行深般若波羅蜜多。以無所得
T0220_.07.0639b06: 而爲方便修學十地。得菩提時。非初心起能
T0220_.07.0639b07: 證無上正等菩提。亦不離初心。非後心起能
T0220_.07.0639b08: 證無上正等菩提。亦不離後心。而諸菩薩摩
T0220_.07.0639b09: 訶薩從初發心。行深般若波羅蜜多。至最後
T0220_.07.0639b10: 心十地圓滿。便證無上正等菩提。佛告善現。
T0220_.07.0639b11: 於意云何。若心滅已更可生不。善現答言。不
T0220_.07.0639b12: 也世尊。是心已滅不可更生。佛告善現。於意
T0220_.07.0639b13: 云何。若心已生有滅法不。善現答言。如是世
T0220_.07.0639b14: 尊。若心已生定有滅法。佛告善現。於意云何。
T0220_.07.0639b15: 有滅法心非當滅不。善現答言。不也世尊。有
T0220_.07.0639b16: 滅法心決定當滅。佛告善現。於意云何。心住
T0220_.07.0639b17: 爲如心眞如不。善現答言。如是世尊。如心眞
T0220_.07.0639b18: 如心住亦爾。佛告善現。於意云何。若心住如
T0220_.07.0639b19: 眞如是心爲如。眞如實際性常住不。善現答
T0220_.07.0639b20: 言。不也世尊。是心非如眞如實際其性常住。
T0220_.07.0639b21: 佛告善現。於意云何。諸法眞如極甚深不。善
T0220_.07.0639b22: 現答言。如是世尊。諸法眞如極爲甚深。佛告
T0220_.07.0639b23: 善現。於意云何。即眞如是心不。善現答言。不
T0220_.07.0639b24: 也世尊。佛告善現。於意云何。離眞如有心不。
T0220_.07.0639b25: 善現答言。不也世尊。佛告善現。於意云何。即
T0220_.07.0639b26: 心是眞如不。善現答言。不也世尊。佛告善現。
T0220_.07.0639b27: 於意云何。離心有眞如不。善現答言。不也世
T0220_.07.0639b28: 尊。佛告善現。於意云何。眞如爲能見眞如不。
T0220_.07.0639b29: 善現答言。不也世尊。佛告善現。於意云何。若
T0220_.07.0639c01: 菩薩摩訶薩能如是行。是行深般若波羅蜜
T0220_.07.0639c02: 多不。善現答言。如是世尊。若菩薩摩訶薩能
T0220_.07.0639c03: 如是行。是行深般若波羅蜜多。佛告善現。於
T0220_.07.0639c04: 意云何。若菩薩摩訶薩。能如是行爲行何處。
T0220_.07.0639c05: 善現答言。若菩薩摩訶薩能如是行都無行
T0220_.07.0639c06: 處。所以者何。若菩薩摩訶薩行深般若波羅
T0220_.07.0639c07: 蜜多住眞如中。無心現行。無現行處。何以故。
T0220_.07.0639c08: 若菩薩摩訶薩行深般若波羅蜜多住眞如
T0220_.07.0639c09: 中。都無現行現行時處現行者故。佛告善現。
T0220_.07.0639c10: 於意云何。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0639c11: 多時爲何所行。善現答言。若菩薩摩訶薩行
T0220_.07.0639c12: 深般若波羅蜜多時行勝義諦。此中二種現
T0220_.07.0639c13: 行無故。佛告善現。於意云何。若菩薩摩訶薩
T0220_.07.0639c14: 行深般若波羅蜜多時。雖不取相而行相不。
T0220_.07.0639c15: 善現答言。不也世尊。佛告善現。於意云何。是
T0220_.07.0639c16: 菩薩摩訶薩行深般若波羅蜜多時。行勝義
T0220_.07.0639c17: 諦中爲破相不。善現答言。不也世尊。佛告善
T0220_.07.0639c18: 現。於意云何。是菩薩摩訶薩行深般若波羅
T0220_.07.0639c19: 蜜多時。行勝義諦中破相想不。善現答言。不
T0220_.07.0639c20: 也世尊。佛告善現。是菩薩摩訶薩行深般若
T0220_.07.0639c21: 波羅蜜多時。云何不破相。亦不破相想。善現
T0220_.07.0639c22: 答言。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0639c23: 不作是念。我當破相及破相想。亦不作是念。
T0220_.07.0639c24: 我當破無相及破無相想。所以者何。於一切
T0220_.07.0639c25: 種無分別故。復次世尊。是菩薩摩訶薩行深
T0220_.07.0639c26: 般若波羅蜜多。雖能如是離諸分別。而未圓
T0220_.07.0639c27: 滿如來十力四無所畏四無礙解大慈大悲大
T0220_.07.0639c28: 喜大捨及十八佛不共法等無量無邊勝功徳
T0220_.07.0639c29: 故。未得無上正等菩提。復次世尊。是菩薩摩
T0220_.07.0640a01: 訶薩成就最勝方便善巧。由此最勝方便善
T0220_.07.0640a02: 巧。於一切法不取不破。何以故。是菩薩摩訶
T0220_.07.0640a03: 薩了一切法自相空故。復次世尊。是菩薩摩
T0220_.07.0640a04: 訶薩住一切法自相空中。爲欲成熟諸有情
T0220_.07.0640a05: 故入三等持。用三等持方便成熟諸有情類。
T0220_.07.0640a06: 佛告善現。如是如是。如汝所説。爾時善現
T0220_.07.0640a07: 即白佛言。是菩薩摩訶薩云何入此三種等
T0220_.07.0640a08: 持。方便成熟諸有情類。佛告善現。是菩薩
T0220_.07.0640a09: 摩訶薩住空等持見諸有情虚妄分別我我所
T0220_.07.0640a10: 者。以方便力教令安住空三摩地。是菩薩摩
T0220_.07.0640a11: 訶薩住無相等持。見諸有情虚妄分別諸法
T0220_.07.0640a12: 相者。以方便力教令安住無相三摩地。是菩
T0220_.07.0640a13: 薩摩訶薩住無願等持。見諸有情虚妄分別
T0220_.07.0640a14: 多願樂者。以方便力教令安住無願三摩地。
T0220_.07.0640a15: 善現。是菩薩摩訶薩行深般若波羅蜜多。如
T0220_.07.0640a16: 是善巧入三等持。方便成熟諸有情類。令所
T0220_.07.0640a17: 隨宜獲大饒益
T0220_.07.0640a18: 爾時舍利子問具壽善現言。若菩薩摩訶薩
T0220_.07.0640a19: 夢中入此三種等持。於深般若波羅蜜多有
T0220_.07.0640a20: 増益不。善現答言。若菩薩摩訶薩覺時入此
T0220_.07.0640a21: 三種等持。於深般若波羅蜜多有増益者彼夢
T0220_.07.0640a22: 中入亦有増益。所以者何。覺與夢中無差別
T0220_.07.0640a23: 故。舍利子。若菩薩摩訶薩覺時修行甚深般
T0220_.07.0640a24: 若波羅蜜多。既名修習甚深般若波羅蜜多。
T0220_.07.0640a25: 是菩薩摩訶薩夢中修行甚深般若波羅蜜
T0220_.07.0640a26: 多。亦名修習甚深般若波羅蜜多。三種等持
T0220_.07.0640a27: 於深般若波羅蜜多能爲増益。亦應如是。時
T0220_.07.0640a28: 舍利子問善現言。諸菩薩摩訶薩夢中造業。
T0220_.07.0640a29: 爲有増益或損減不。佛説諸法虚妄不實如
T0220_.07.0640a30: 夢所造。云何彼業能有増益或復損減。所以
T0220_.07.0640b01: 者何。非於夢中所造諸業能有増益或能損
T0220_.07.0640b02: 減。要至覺時憶想分別夢中所造。乃有増益
T0220_.07.0640b03: 或有損減。善現答言。諸有覺時斷他命已。後
T0220_.07.0640b04: 於夢中憶想分別深自慶快。或復有人夢斷他
T0220_.07.0640b05: 命。謂在覺時生大歡喜。如是二業。於意云何。
T0220_.07.0640b06: 時舍利子問善現言。無所縁事若思若業倶
T0220_.07.0640b07: 不得生。要有所縁思業方起。夢中思業縁何
T0220_.07.0640b08: 而生。善現答言。如是如是若夢若覺。無所縁
T0220_.07.0640b09: 事思業不生。要有所縁思業方起。何以故。舍
T0220_.07.0640b10: 利子。要於見聞覺知法中有覺慧轉。由斯起
T0220_.07.0640b11: 染或復起淨。若無見聞覺知諸法。無覺慧轉
T0220_.07.0640b12: 亦無染淨。由此故知。若夢若覺有所縁事思
T0220_.07.0640b13: 業乃生。無所縁事思業不起。時舍利子問善
T0220_.07.0640b14: 現言。佛説思業皆離自性。如何可言若思若
T0220_.07.0640b15: 業有所縁起無便不生。善現答言。雖諸思業
T0220_.07.0640b16: 及所縁事自性皆空。而由自心取相分別。故
T0220_.07.0640b17: 説思業有所縁生。若無所縁思業不起。時舍
T0220_.07.0640b18: 利子謂善現言。若菩薩摩訶薩夢中修行布
T0220_.07.0640b19: 施淨戒安忍精進靜慮般若。持此善根與諸
T0220_.07.0640b20: 有情平等共有迴向無上正等菩提。是菩薩
T0220_.07.0640b21: 摩訶薩爲實迴向大菩提不。善現報言。慈氏
T0220_.07.0640b22: 菩薩久已受得無上菩提不退轉記。一生所
T0220_.07.0640b23: 繋定當作佛。善能酬答一切難問。現在此會
T0220_.07.0640b24: 宜請問之。補處慈尊定當爲答。時舍利子如
T0220_.07.0640b25: 善現言。恭敬請問慈氏菩薩。時慈氏菩薩詰
T0220_.07.0640b26: 舍利子言。謂何等名慈氏能答。爲色蘊耶。爲
T0220_.07.0640b27: 受想行識蘊耶。爲色蘊空耶。爲受想行識蘊
T0220_.07.0640b28: 空耶。爲色蘊眞如耶。爲受想行識蘊眞如耶。
T0220_.07.0640b29: 且色蘊不能答。受想行識蘊亦不能答。色蘊
T0220_.07.0640c01: 空不能答。受想行識蘊空亦不能答。色蘊眞
T0220_.07.0640c02: 如不能答。受想行識蘊眞如亦不能答。所以
T0220_.07.0640c03: 者何。我都不見有法能答。有法所答。答處
T0220_.07.0640c04: 答時。及由此答。亦皆不見。我都不見有法能
T0220_.07.0640c05: 記。有法所記。記處記時。及由此記亦皆不見。
T0220_.07.0640c06: 何以故。舍利子。以一切法本性皆空。都無所
T0220_.07.0640c07: 有無二無別。畢竟推徴不可得故。爾時舍利
T0220_.07.0640c08: 子復問慈氏菩薩摩訶薩言。仁者所説法爲
T0220_.07.0640c09: 如所證不。慈氏菩薩摩訶薩言。我所説法非
T0220_.07.0640c10: 如所證。所以者何。我所證法不可説故。爾時
T0220_.07.0640c11: 具壽善現白舍利子言。慈氏菩薩覺慧深廣。
T0220_.07.0640c12: 修一切種布施淨戒安忍精進靜慮般若波羅
T0220_.07.0640c13: 蜜多久已成滿。用無所得而爲方便。於所問
T0220_.07.0640c14: 難能如是答。爾時佛告舍利子言。於意云何。
T0220_.07.0640c15: 汝由是法成阿羅漢。爲見此法是可説不。舍
T0220_.07.0640c16: 利子言。不也世尊。佛告舍利子。諸菩薩摩訶
T0220_.07.0640c17: 薩行深般若波羅蜜多。所證法性亦復如是
T0220_.07.0640c18: 不可宣説。舍利子。是菩薩摩訶薩不作是念。
T0220_.07.0640c19: 我由此法於佛無上正等菩提。已得受記。今
T0220_.07.0640c20: 得受記。當得受記。不作是念。我由此法當證
T0220_.07.0640c21: 無上正等菩提。舍利子。是菩薩摩訶薩行深
T0220_.07.0640c22: 般若波羅蜜多不生疑惑。我於無上正等菩
T0220_.07.0640c23: 提。爲得不得。但作是念。我於無上正等菩提
T0220_.07.0640c24: 決定當得。舍利子。是菩薩摩訶薩行深般若
T0220_.07.0640c25: 波羅蜜多。聞甚深法不驚不恐。不怖不畏。不
T0220_.07.0640c26: 沈不沒。於得無上正等菩提亦無怖畏。決定
T0220_.07.0640c27: 自知我當證得所求無上正等菩提。轉妙法
T0220_.07.0640c28: 輪度有情衆
T0220_.07.0640c29: 爾時佛告具壽善現。有菩薩摩訶薩修行布
T0220_.07.0641a01: 施波羅蜜多。見諸有情飢渇所逼。衣服弊壞
T0220_.07.0641a02: 臥具乏少。所欲資財皆不如意。見此事已作
T0220_.07.0641a03: 是思惟。我當云何濟拔如是諸有情類。令離
T0220_.07.0641a04: 慳貪資縁無乏。既思惟已作是願言。我當精
T0220_.07.0641a05: 勤無所顧戀。修行布施波羅蜜多。成熟有情
T0220_.07.0641a06: 嚴淨佛土。令速圓滿疾證無上正等菩提。我
T0220_.07.0641a07: 佛土中得無如是資具乏少諸有情類一切皆
T0220_.07.0641a08: 如六欲天衆受用種種上妙樂具。而於其中
T0220_.07.0641a09: 無所染著。善現當知。是菩薩摩訶薩由此布
T0220_.07.0641a10: 施波羅蜜多疾得圓滿。近證無上正等菩提。
T0220_.07.0641a11: 復次善現。有菩薩摩訶薩行修淨戒波羅蜜
T0220_.07.0641a12: 多。見諸有情煩惱熾盛。更相殺害乃至邪見。
T0220_.07.0641a13: 由此因縁短壽多病。顏容顦顇無有威徳。資
T0220_.07.0641a14: 財匱乏生下賤家。支體缺減衆事鄙穢。見此
T0220_.07.0641a15: 事已作是思惟。我當云行濟拔如是諸有情
T0220_.07.0641a16: 類。令其遠離諸惡業果。既思惟已作是願言。
T0220_.07.0641a17: 我當精勤無所顧戀。修行淨戒波羅蜜多。成
T0220_.07.0641a18: 熟有情嚴淨佛土。令速圓滿疾證無上正等
T0220_.07.0641a19: 菩提。我佛土中得無如是衆惡業果。一切有
T0220_.07.0641a20: 情皆行十善。受長壽等諸勝果報。善現當知。
T0220_.07.0641a21: 是菩薩摩訶薩由此淨戒波羅蜜多。疾得圓
T0220_.07.0641a22: 滿近證無上正等菩提。復次善現。有菩薩摩
T0220_.07.0641a23: 訶薩修行安忍波羅蜜多。見諸有情更相忿
T0220_.07.0641a24: 恚。口出𨥤&T030607;毀罵凌辱。以刀仗等互相殘
T0220_.07.0641a25: 害。乃至斷命惡心不捨。見此事已作是思惟。
T0220_.07.0641a26: 我當云何濟拔如是諸有情類。令其遠離如
T0220_.07.0641a27: 是諸惡。既思惟已作是願言。我當精勤無所
T0220_.07.0641a28: 顧戀。修行安忍波羅蜜多。成熟有情嚴淨佛
T0220_.07.0641a29: 土。令速圓滿疾證無上正等菩提。我佛土中
T0220_.07.0641b01: 得無如是煩惱惡業諸有情類。一切有情展轉
T0220_.07.0641b02: 相視如父如母。親友眷屬不相乖違。慈心相
T0220_.07.0641b03: 向互爲利樂。善現當知。是菩薩摩訶薩由此
T0220_.07.0641b04: 安忍波羅蜜多。疾得圓滿近證無上正等菩
T0220_.07.0641b05: 提。復次善現。有菩薩摩訶薩修行精進波羅
T0220_.07.0641b06: 蜜多。見諸有情懶惰懈怠。不勤精進棄捨三
T0220_.07.0641b07: 乘。亦不修行人天善業。見此事已作是思惟。
T0220_.07.0641b08: 我當云何濟拔如是諸有情類令其遠離懶惰
T0220_.07.0641b09: 懈怠。既思惟已作是願言。我當精勤無所顧
T0220_.07.0641b10: 戀。修行精進波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0641b11: 令速圓滿疾證無上正等菩提。我佛土中得
T0220_.07.0641b12: 無如是懶惰懈怠諸有情類。一切有情精進
T0220_.07.0641b13: 勇猛。勤修善趣及三乘因。生天人中速證解
T0220_.07.0641b14: 脱。善現當知。是菩薩摩訶薩由此精進波羅
T0220_.07.0641b15: 蜜多。疾得圓滿近證無上正等菩提。復次善
T0220_.07.0641b16: 現。有菩薩摩訶薩修行靜慮波羅蜜多。見諸
T0220_.07.0641b17: 有情五蓋所覆。遠離靜慮無量無色。散亂放
T0220_.07.0641b18: 逸不修諸善。見此事已作是思惟。我當云何
T0220_.07.0641b19: 濟拔如是諸有情類。令其遠離諸蓋散動。既
T0220_.07.0641b20: 思惟已作是願言。我當精勤無所顧戀。修行
T0220_.07.0641b21: 靜慮波羅蜜多。成熟有情嚴淨佛土。令速圓
T0220_.07.0641b22: 滿疾證無上正等菩提。我佛土中得無如是
T0220_.07.0641b23: 五蓋散動諸有情類。一切有情自在入出靜
T0220_.07.0641b24: 慮無量無色勝定。善現當知。是菩薩摩訶薩
T0220_.07.0641b25: 由此靜慮波羅蜜多。疾得圓滿近證無上正
T0220_.07.0641b26: 等菩提。復次善現。有菩薩摩訶薩修行般若
T0220_.07.0641b27: 波羅蜜多。見諸有情愚癡惡慧。於世出世正
T0220_.07.0641b28: 見倶失。撥無善惡業及業果。執斷執常執一
T0220_.07.0641b29: 執異。倶不倶等種種邪法。見此事已作是思
T0220_.07.0641c01: 惟。我當云何濟拔如是諸有情類。令其遠離
T0220_.07.0641c02: 惡見邪執。既思惟已作是願言。我當精勤無
T0220_.07.0641c03: 所顧戀。修行般若波羅蜜多。成熟有情嚴淨
T0220_.07.0641c04: 佛土。令速圓滿疾證無上正等菩提。我佛土
T0220_.07.0641c05: 中得無如是惡行邪執諸有情類。一切有情
T0220_.07.0641c06: 成就正見。種種妙慧具足莊嚴。善現當知。是
T0220_.07.0641c07: 菩薩摩訶薩由此般若波羅蜜多。疾得圓滿
T0220_.07.0641c08: 近證無上正等菩提。復次善現。有菩薩摩
T0220_.07.0641c09: 訶薩具修六種波羅蜜多。見諸有情三聚差
T0220_.07.0641c10: 別一正定聚。二邪定聚。三不定聚。見此事
T0220_.07.0641c11: 已作是思惟。我當云何方便濟拔諸有情類。
T0220_.07.0641c12: 令離邪定及不定聚。既思惟已作是願言。我
T0220_.07.0641c13: 當精勤無所顧戀。修行六種波羅蜜多。成熟
T0220_.07.0641c14: 有情嚴淨佛土。令速圓滿疾能證得一切智
T0220_.07.0641c15: 智。我佛土中得無邪定及不定聚諸有情類。
T0220_.07.0641c16: 亦無如是二聚名聲。一切有情皆住正定。善
T0220_.07.0641c17: 現當知。是菩薩摩訶薩由此六種波羅蜜多。
T0220_.07.0641c18: 疾得圓滿近能證得一切智智。復次善現。有
T0220_.07.0641c19: 菩薩摩訶薩具修六種波羅蜜多。見諸有情
T0220_.07.0641c20: 墮三惡趣受種種苦。所謂地獄傍生鬼界。見
T0220_.07.0641c21: 此事已作是思惟。我當云何方便濟拔令其
T0220_.07.0641c22: 永離三惡趣苦。既思惟已作是願言。我當精
T0220_.07.0641c23: 勤無所顧戀。修行六種波羅蜜多。成熟有情
T0220_.07.0641c24: 嚴淨佛土。令速圓滿疾能證得一切智智。我
T0220_.07.0641c25: 佛土中得無地獄傍生鬼界。亦無如是惡趣
T0220_.07.0641c26: 名聲。一切有情皆善趣攝。善現當知。是菩薩
T0220_.07.0641c27: 摩訶薩由此六種波羅蜜多。疾得圓滿近能
T0220_.07.0641c28: 證得一切智智
T0220_.07.0641c29: 大般若波羅蜜多經卷第五百一十六
T0220_.07.0642a01:
T0220_.07.0642a02:
T0220_.07.0642a03: 大般若波羅蜜多經卷第五百一
T0220_.07.0642a04: 十七
T0220_.07.0642a05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0642a06:   第三分空相品第二十一之三
T0220_.07.0642a07: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.07.0642a08: 多。見諸有情由惡業障。所居大地高下不平。
T0220_.07.0642a09: 塠阜溝坑穢草株杌。妻刺荊棘不淨充滿。見
T0220_.07.0642a10: 此事已作是思惟。我當云何方便濟拔諸有
T0220_.07.0642a11: 情類。令永滅除諸惡業障。所居之處地平如
T0220_.07.0642a12: 掌。無諸穢草株杌等事。既思惟已作是願言。
T0220_.07.0642a13: 我當精勤無所顧戀。修行六種波羅蜜多。成
T0220_.07.0642a14: 熟有情嚴淨佛土。令速圓滿疾能證得一切
T0220_.07.0642a15: 智智。我佛土中得無如是諸雜穢業。所感大
T0220_.07.0642a16: 地有情居處其地平坦。園林池沼諸妙香花。
T0220_.07.0642a17: 間雜莊嚴甚可愛樂。善現當知。是菩薩摩訶
T0220_.07.0642a18: 薩由此六種波羅蜜多。疾得圓滿近能證得
T0220_.07.0642a19: 一切智智。復次善現。有菩薩摩訶薩具修六
T0220_.07.0642a20: 種波羅蜜多。見諸有情薄福徳故。所居大地
T0220_.07.0642a21: 無諸珍寶。唯有種種土石瓦礫。見此事已作
T0220_.07.0642a22: 是思惟。我當云何濟拔如是多罪少福諸有
T0220_.07.0642a23: 情類。令所居處豐饒珍寶。既思惟已作是願
T0220_.07.0642a24: 言。我當精勤無所顧戀。修行六種波羅蜜多。
T0220_.07.0642a25: 成熟有情嚴淨佛土。令速圓滿疾能證得一
T0220_.07.0642a26: 切智智。我佛土中得無如是多罪少福諸有
T0220_.07.0642a27: 情類。金沙布地處處皆有吠琉璃等衆妙珍
T0220_.07.0642a28: 奇。雖恒受用而無染著。善現當知。是菩薩摩
T0220_.07.0642a29: 訶薩由此六種波羅蜜多。疾得圓滿近能證
T0220_.07.0642b01: 得一切智智。復次善現。有菩薩摩訶薩具修
T0220_.07.0642b02: 六種波羅蜜多。見諸有情多所攝受。深生愛
T0220_.07.0642b03: 著發起種種惡不善業。見此事已作是思惟。
T0220_.07.0642b04: 我當云何濟拔如是多所攝受深生愛著諸
T0220_.07.0642b05: 有情類。令其永離攝受愛著及所發起諸不
T0220_.07.0642b06: 善業。既思惟已作是願言。我當精勤無所顧
T0220_.07.0642b07: 戀。修行六種波羅蜜多。成熟有情嚴淨佛
T0220_.07.0642b08: 土。令速圓滿疾能證得一切智智。我佛土中
T0220_.07.0642b09: 得無如是多所攝受深生愛著造諸惡業諸有
T0220_.07.0642b10: 情類。一切有情於色聲等無所攝受。於諸資
T0220_.07.0642b11: 具不生愛著。善現當知。是菩薩摩訶薩由此
T0220_.07.0642b12: 六種波羅蜜多。疾得圓滿近能證得一切智
T0220_.07.0642b13: 智。復次善現。有菩薩摩訶薩具修六種波羅
T0220_.07.0642b14: 蜜多。見諸有情有四色類貴賤差別。謂刹帝
T0220_.07.0642b15: 利至戍達羅。見此事已作是思惟。我當云何
T0220_.07.0642b16: 方便濟拔諸有情類。令無如是貴賤差別。既
T0220_.07.0642b17: 思惟已作是願言。我當精勤無所顧戀。修行
T0220_.07.0642b18: 六種波羅蜜多。成熟有情嚴淨佛土。令速圓
T0220_.07.0642b19: 滿疾能證得一切智智。我佛土中得無如是
T0220_.07.0642b20: 四種色類貴賤差別。一切有情同一色類。皆
T0220_.07.0642b21: 悉尊貴人趣所攝。善現當知。是菩薩摩訶薩
T0220_.07.0642b22: 由此六種波羅蜜多。疾得圓滿近能證得一
T0220_.07.0642b23: 切智智。復次善現。有菩薩摩訶薩具修六種
T0220_.07.0642b24: 波羅蜜多。見諸有情有下中上家族差別。見
T0220_.07.0642b25: 此事已作是思惟。我當云何方便濟拔諸有
T0220_.07.0642b26: 情類。令無如是下中上品家族差別。既思惟
T0220_.07.0642b27: 已作是願言。我當精勤無所顧戀。修行六種
T0220_.07.0642b28: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.07.0642b29: 能證得一切智智。我佛土中得無如是下中
T0220_.07.0642c01: 上品家族差別。一切有情皆同上品。善現當
T0220_.07.0642c02: 知。是菩薩摩訶薩由此六種波羅蜜多。疾得
T0220_.07.0642c03: 圓滿近能證得一切智智。復次善現。有菩薩
T0220_.07.0642c04: 摩訶薩具修六種波羅蜜多。見諸有情端正
T0220_.07.0642c05: 醜陋形色差別。見此事已作是思惟。我當云
T0220_.07.0642c06: 何方便濟拔諸有情類。令無如是端政醜陋
T0220_.07.0642c07: 形色差別。既思惟已作是願言。我當精勤無
T0220_.07.0642c08: 所顧戀。修行六種波羅蜜多。成熟有情嚴淨
T0220_.07.0642c09: 佛土。令速圓滿疾能證得一切智智。我佛土
T0220_.07.0642c10: 中得無如是端正醜陋形色差別諸有情類。
T0220_.07.0642c11: 一切有情皆眞金色。端嚴殊妙衆所樂觀。成
T0220_.07.0642c12: 就最勝圓滿淨色。善現當知。是菩薩摩訶薩
T0220_.07.0642c13: 由此六種波羅蜜多。疾得圓滿近能證得一
T0220_.07.0642c14: 切智智。復次善現。有菩薩摩訶薩具修六種
T0220_.07.0642c15: 波羅蜜多。見諸有情繋屬主宰。諸有所作不
T0220_.07.0642c16: 得自在。見此事已作是思惟。我當云何方便
T0220_.07.0642c17: 濟拔諸有情類令得自在。既思惟已作是願
T0220_.07.0642c18: 言。我當精勤無所顧戀。修行六種波羅蜜多。
T0220_.07.0642c19: 成熟有情嚴淨佛土。令速圓滿疾能證得一
T0220_.07.0642c20: 切智智。我佛土中諸有情類得無主宰。諸有
T0220_.07.0642c21: 所作皆得自在乃至不見主宰形像。亦復不
T0220_.07.0642c22: 聞主宰名字。唯有如來應正等覺。以法統攝
T0220_.07.0642c23: 名爲法王。善現當知。是菩薩摩訶薩由此六
T0220_.07.0642c24: 種波羅蜜多。疾得圓滿近能證得一切智智。
T0220_.07.0642c25: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.07.0642c26: 多。見諸有情有地獄等諸趣差別。見此事已
T0220_.07.0642c27: 作是思惟。我當云何方便濟拔諸有情類。令
T0220_.07.0642c28: 無諸趣善惡差別。既思惟已作是願言。我當
T0220_.07.0642c29: 精勤無所顧戀。修行六種波羅蜜多。成熟有
T0220_.07.0643a01: 情嚴淨佛土。令速圓滿疾能證得一切智智。
T0220_.07.0643a02: 我佛土中得無諸趣善惡差別。乃至無有諸
T0220_.07.0643a03: 惡趣名。一切有情皆同一類等修一業。謂皆
T0220_.07.0643a04: 和合修行布施乃至般若波羅蜜多。安住内
T0220_.07.0643a05: 空乃至無性自性空。安住眞如乃至不思議
T0220_.07.0643a06: 界。安住苦集滅道聖諦。修行四念住乃至八
T0220_.07.0643a07: 聖道支。修行四靜慮四無量四無色定。修行
T0220_.07.0643a08: 空無相無願解脱門。修行八解脱乃至十遍
T0220_.07.0643a09: 處。修行菩薩摩訶薩地。修行陀羅尼門三摩
T0220_.07.0643a10: 地門。修行五眼六神通。修行如是十力乃至
T0220_.07.0643a11: 十八佛不共法。修行大慈大悲大喜大捨。修
T0220_.07.0643a12: 行諸相隨好之因。修行無忘失法恒住捨性。
T0220_.07.0643a13: 修行一切智道相智一切相智。修行菩薩摩
T0220_.07.0643a14: 訶薩及佛無上正等菩提。善現當知。是菩薩
T0220_.07.0643a15: 摩訶薩由此六種波羅蜜多。疾得圓滿近能
T0220_.07.0643a16: 證得一切智智。復次善現。有菩薩摩訶薩。具
T0220_.07.0643a17: 修六種波羅蜜多。見諸有情四生差別。見此
T0220_.07.0643a18: 事已作是思惟。我當云何方便濟拔諸有情
T0220_.07.0643a19: 類。令無如是四生差別。既思惟已作是願言。
T0220_.07.0643a20: 我當精勤無所顧戀。修行六種波羅蜜多。成
T0220_.07.0643a21: 熟有情嚴淨佛土。令速圓滿疾能證得一切
T0220_.07.0643a22: 智智。我佛土中得無如是四生差別。諸有情
T0220_.07.0643a23: 類同受化生。善現當知。是菩薩摩訶薩由此
T0220_.07.0643a24: 六種波羅蜜多。疾得圓滿近能證得一切智
T0220_.07.0643a25: 智。復次善現。有菩薩摩訶薩具修六種波羅
T0220_.07.0643a26: 蜜多。見諸有情無五通慧。諸有所作不得自
T0220_.07.0643a27: 在。見此事已作是思惟。我當云何方便濟拔
T0220_.07.0643a28: 諸有情類。皆令獲得五神通慧。既思惟已作
T0220_.07.0643a29: 是願言。我當精勤無所顧戀。修行六種波羅
T0220_.07.0643b01: 蜜多。成熟有情嚴淨佛土。令速圓滿疾能證
T0220_.07.0643b02: 得一切智智。我佛土中諸有情類。皆具成就
T0220_.07.0643b03: 五勝神通。善現當知。是菩薩摩訶薩由此六
T0220_.07.0643b04: 種波羅蜜多。疾得圓滿近能證得一切智智。
T0220_.07.0643b05: 復次善現。有菩薩摩訶薩。具修六種波羅蜜
T0220_.07.0643b06: 多。見諸有情受用段食。身有種種大小便利。
T0220_.07.0643b07: 膿血臭穢深可厭捨。見此事已作是思惟。我
T0220_.07.0643b08: 當云何方便濟拔諸有情類。令其身中無此
T0220_.07.0643b09: 穢惡。既思惟已作是願言。我當精勤無所顧
T0220_.07.0643b10: 戀。修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0643b11: 令速圓滿疾能證得一切智智。我佛土中諸
T0220_.07.0643b12: 有情類。唯同受用妙法喜食。其身香潔無諸
T0220_.07.0643b13: 便穢。善現當知。是菩薩摩訶薩由此六種波
T0220_.07.0643b14: 羅蜜多。疾得圓滿近能證得一切智智。復次
T0220_.07.0643b15: 善現。有菩薩摩訶薩具修六種波羅蜜多。見
T0220_.07.0643b16: 諸有情身光匱乏。諸有所作須求燈炬。見此
T0220_.07.0643b17: 事已作是思惟。我當云何方便濟拔諸有情
T0220_.07.0643b18: 類。令離如是闕光明身。既思惟已作是願言。
T0220_.07.0643b19: 我當精勤無所顧戀。修行六種波羅蜜多。成
T0220_.07.0643b20: 熟有情嚴淨佛土。令速圓滿疾能證得一切
T0220_.07.0643b21: 智智。我佛土中諸有情類。身具光明不假外
T0220_.07.0643b22: 照。善現當知。是菩薩摩訶薩由此六種波羅
T0220_.07.0643b23: 蜜多。疾得圓滿近能證得一切智智。復次善
T0220_.07.0643b24: 現。有菩薩摩訶薩具修六種波羅蜜多。見諸
T0220_.07.0643b25: 有情所居之土。有晝有夜有月半月。時節歳
T0220_.07.0643b26: 數轉變非恒。見此事已作是思惟。我當云何
T0220_.07.0643b27: 方便濟拔諸有情類。令所居處無晝夜等時
T0220_.07.0643b28: 節變易。既思惟已作是願言。我當精勤無所
T0220_.07.0643b29: 顧戀。修行六種波羅蜜多。成熟有情嚴淨佛
T0220_.07.0643c01: 土。令速圓滿疾能證得一切智智。我佛土中
T0220_.07.0643c02: 得無晝夜月半月等時節及名。善現當知。是
T0220_.07.0643c03: 菩薩摩訶薩由此六種波羅蜜多。疾得圓滿
T0220_.07.0643c04: 近能證得一切智智。復次善現。有菩薩摩訶
T0220_.07.0643c05: 薩具修六種波羅蜜多。見諸有情壽量短促。
T0220_.07.0643c06: 見此事已作是思惟。我當云何方便濟拔諸
T0220_.07.0643c07: 有情類。令離如是壽量短促。既思惟已作是
T0220_.07.0643c08: 願言。我當精勤無所顧戀。修行六種波羅蜜
T0220_.07.0643c09: 多。成熟有情嚴淨佛土。令速圓滿疾能證得
T0220_.07.0643c10: 一切智智。我佛土中諸有情類。壽量長遠劫
T0220_.07.0643c11: 數難知。善現當知。是菩薩摩訶薩由此六種
T0220_.07.0643c12: 波羅蜜多。疾得圓滿近能證得一切智智。復
T0220_.07.0643c13: 次善現。有菩薩摩訶薩具修六種波羅蜜多。
T0220_.07.0643c14: 見諸有情身無相好。見此事已作是思惟。我
T0220_.07.0643c15: 當云何方便濟拔諸有情類令得相好。既思
T0220_.07.0643c16: 惟已作是願言。我當精勤無所顧戀。修行六
T0220_.07.0643c17: 種波羅蜜多。成熟有情嚴淨佛土令速圓滿
T0220_.07.0643c18: 疾能證得一切智智。我佛土中諸有情類。具
T0220_.07.0643c19: 三十二大士夫相八十隨好圓滿莊嚴。有情
T0220_.07.0643c20: 見之生淨勝喜。善現當知。是菩薩摩訶薩由
T0220_.07.0643c21: 此六種波羅蜜多。疾得圓滿近能證得一切
T0220_.07.0643c22: 智智。復次善現。有菩薩摩訶薩具修六種波
T0220_.07.0643c23: 羅蜜多。見有情類闕諸善根。見此事已作是
T0220_.07.0643c24: 思惟。我當云何方便濟拔諸有情類令具善
T0220_.07.0643c25: 根。既思惟已作是願言。我當精勤無所顧戀。
T0220_.07.0643c26: 修行六種波羅蜜多。成熟有情嚴淨佛土。令
T0220_.07.0643c27: 速圓滿疾能證得一切智智。我佛土中諸有
T0220_.07.0643c28: 情類。一切成就淨勝善根。由此善根能辦種
T0220_.07.0643c29: 種上妙供具供養諸佛。乘斯福力隨所生處。
T0220_.07.0644a01: 復能供養諸佛世尊。善現當知。是菩薩摩訶
T0220_.07.0644a02: 薩由此六種波羅蜜多。疾得圓滿近能證得
T0220_.07.0644a03: 一切智智。復次善現。有菩薩摩訶薩具修六
T0220_.07.0644a04: 種波羅蜜多。見諸有情具身心病。身病有
T0220_.07.0644a05: 四。謂風熱淡及諸雜病。心病亦四。謂貪瞋
T0220_.07.0644a06: 癡及慢等病。見此事已作是思惟。我當云何
T0220_.07.0644a07: 方便濟拔身心病苦諸有情類。既思惟已作
T0220_.07.0644a08: 是願言。我當精勤無所顧戀。修行六種波羅
T0220_.07.0644a09: 蜜多。成熟有情嚴淨佛土。令速圓滿疾能證
T0220_.07.0644a10: 得一切智智。我佛土中得無如是身心病苦
T0220_.07.0644a11: 諸有情類。乃至無有身心病名。善現當知。是
T0220_.07.0644a12: 菩薩摩訶薩由此六種波羅蜜多。疾得圓滿
T0220_.07.0644a13: 近能證得一切智智。復次善現。有菩薩摩訶
T0220_.07.0644a14: 薩具修六種波羅蜜多。見諸有情種種意樂
T0220_.07.0644a15: 三乘差別。見此事已作是思惟我當云何方
T0220_.07.0644a16: 便濟拔意樂狹劣諸有情類。令其棄捨二乘
T0220_.07.0644a17: 意樂。唯令趣向無上大乘。既思惟已作是
T0220_.07.0644a18: 願言。我當精勤無所顧戀。修行六種波羅蜜
T0220_.07.0644a19: 多。成熟有情嚴淨佛土。令速圓滿疾能證得
T0220_.07.0644a20: 一切智智。我佛土中諸有情類。唯求無上正
T0220_.07.0644a21: 等菩提。不樂聲聞獨覺乘果。乃至無有二乘
T0220_.07.0644a22: 之名。善現當知。是菩薩摩訶薩由此六種波
T0220_.07.0644a23: 羅蜜多。疾得圓滿近能證得一切智智。復次
T0220_.07.0644a24: 善現。有菩薩摩訶薩具修六種波羅蜜多。見
T0220_.07.0644a25: 諸有情懷増上慢。未捨謂捨未得謂得。見此
T0220_.07.0644a26: 事已作是思惟。我當云何方便濟拔諸有情
T0220_.07.0644a27: 類。令其棄捨増上慢結。既思惟已作是願言。
T0220_.07.0644a28: 我當精勤無所顧戀。修行六種波羅蜜多。成
T0220_.07.0644a29: 熟有情嚴淨佛土。令速圓滿疾能證得一切
T0220_.07.0644b01: 智智。我佛土中得無如是増上慢者。一切有
T0220_.07.0644b02: 情如實知見所捨所得。善現當知。是菩薩摩
T0220_.07.0644b03: 訶薩由此六種波羅蜜多。疾得圓滿近能證
T0220_.07.0644b04: 得一切智智。復次善現。有菩薩摩訶薩具修
T0220_.07.0644b05: 六種波羅蜜多。見諸有情多生執著。謂執著
T0220_.07.0644b06: 色蘊。執著受想行識蘊。廣説乃至執著菩薩
T0220_.07.0644b07: 摩訶薩行。執著無上正等菩提。見此事已作
T0220_.07.0644b08: 是思惟。我當云何方便濟拔諸有情類令離
T0220_.07.0644b09: 執著。既思惟已作是願言。我當精勤無所顧
T0220_.07.0644b10: 戀。修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0644b11: 令速圓滿疾能證得一切智智。我佛土中諸
T0220_.07.0644b12: 有情類。無如是等種種執著。善現當知。是菩
T0220_.07.0644b13: 薩摩訶薩由此六種波羅蜜多。疾得圓滿近
T0220_.07.0644b14: 能證得一切智智。復次善現。有菩薩摩訶薩
T0220_.07.0644b15: 具修六種波羅蜜多。見有如來應正等覺壽
T0220_.07.0644b16: 量光明。弟子衆數皆無分限。見此事已作是
T0220_.07.0644b17: 思惟。我云何得壽量光明弟子衆數皆無分
T0220_.07.0644b18: 限。既思惟已作是願言。我當精勤無所顧戀。
T0220_.07.0644b19: 修行六種波羅蜜多。成熟有情嚴淨佛土。令
T0220_.07.0644b20: 速圓滿疾能證得一切智智。我時所有壽量
T0220_.07.0644b21: 光明弟子衆數皆無分限。善現當知。是菩薩
T0220_.07.0644b22: 摩訶薩由此六種波羅蜜多。疾得圓滿近能
T0220_.07.0644b23: 證得一切智智。復次善現。有菩薩摩訶薩具
T0220_.07.0644b24: 修六種波羅蜜多。見有如來應正等覺所居
T0220_.07.0644b25: 之土周圓有量。見此事已作是思惟。我當云
T0220_.07.0644b26: 何得所居土周圓無量安隱豐樂。既思惟已
T0220_.07.0644b27: 作是願言。我當精勤無所顧戀。修行六種波
T0220_.07.0644b28: 羅蜜多。成熟有情嚴淨佛土。令速圓滿疾能
T0220_.07.0644b29: 證得一切智智。十方各如殑伽沙界。合爲一
T0220_.07.0644c01: 土安隱豐樂我住其中説法教化無量無數無
T0220_.07.0644c02: 邊有情。善現當知。是菩薩摩訶薩由此六種
T0220_.07.0644c03: 波羅蜜多。疾得圓滿近能證得一切智智。復
T0220_.07.0644c04: 次善現。有菩薩摩訶薩具修六種波羅蜜多。
T0220_.07.0644c05: 見生死際前後長遠諸有情界其數無邊。見
T0220_.07.0644c06: 此事已作是思惟。生死邊際及有情界皆如
T0220_.07.0644c07: 虚空。雖無眞實流轉生死及解脱者。而諸有
T0220_.07.0644c08: 情虚妄執著。輪迴生死受苦無窮。我當云何
T0220_.07.0644c09: 方便濟拔。既思惟已作是願言。我當精勤無
T0220_.07.0644c10: 所顧戀。修行六種波羅蜜多。成熟有情嚴淨
T0220_.07.0644c11: 佛土。令速圓滿疾能證得一切智智。爲諸有
T0220_.07.0644c12: 情説微妙法。皆令解脱生死大苦。亦令證知
T0220_.07.0644c13: 生死解脱。都無所有皆畢竟空。善現當知。是
T0220_.07.0644c14: 菩薩摩訶薩由此六種波羅蜜多。疾得圓滿
T0220_.07.0644c15: 近能證得一切智智
T0220_.07.0644c16:   第三分殑伽天品第二十二
T0220_.07.0644c17: 爾時會中有一天女名殑伽天。從座而起稽
T0220_.07.0644c18: 首佛足。偏覆左肩右膝著地。合掌向佛白言。
T0220_.07.0644c19: 世尊。我能圓滿布施淨戒安忍精進靜慮般
T0220_.07.0644c20: 若波羅蜜多及能攝受。如今世尊爲諸大衆
T0220_.07.0644c21: 所説佛土。時殑伽天作是語已。即取種種金
T0220_.07.0644c22: 花銀花水陸生花諸莊嚴具。及持金色天衣一
T0220_.07.0644c23: 雙。恭敬至誠奉散佛上。佛神力故上踊空
T0220_.07.0644c24: 中。宛轉右旋於佛頂上。變成四柱四角寶臺。
T0220_.07.0644c25: 綺飾莊嚴甚可愛樂。於是天女持此寶臺。與
T0220_.07.0644c26: 諸有情平等共有迴向無上正等菩提。爾時
T0220_.07.0644c27: 如來知彼天女志意深遠。即便微笑。諸佛法
T0220_.07.0644c28: 爾若微笑時。種種色光從面門出。今佛亦爾。
T0220_.07.0644c29: 從其面門放種種光青黄赤白紅紫碧緑。遍
T0220_.07.0644c30: 照十方無量無邊諸佛世界。還來此土現大
T0220_.07.0645a01: 入佛頂中。時阿難陀見聞是已。從座而起頂
T0220_.07.0645a02: 禮佛足。偏覆左肩右膝著地。合掌向佛白言。
T0220_.07.0645a03: 世尊。何因何縁現此微笑。佛現微笑非無因
T0220_.07.0645a04: 縁。爾時世尊告慶喜曰。今此天女於未來世。
T0220_.07.0645a05: 當成如來應正等覺廣説乃至佛薄伽梵。劫名
T0220_.07.0645a06: 星喩。佛號金花。慶喜當知。今此天女即是最
T0220_.07.0645a07: 後所受女身。捨此身已便受男身。盡未來際
T0220_.07.0645a08: 不復爲女。從此歿已生於東方不動如來應
T0220_.07.0645a09: 正等覺甚可愛樂佛世界中。於彼佛所勤修
T0220_.07.0645a10: 梵行。此女彼界便字金花。修諸菩薩摩訶薩
T0220_.07.0645a11: 行。慶喜當知。金花菩薩。從不動佛世界歿已
T0220_.07.0645a12: 復生他方。從一佛國趣一佛國。生生之處常
T0220_.07.0645a13: 不離佛。如轉輪王從一寶殿趣一寶殿。歡娯
T0220_.07.0645a14: 受樂乃至命終足不履地。金花菩薩亦復如
T0220_.07.0645a15: 是。從一佛土往一佛土。乃至無上正等菩提。
T0220_.07.0645a16: 於生生處常見諸佛。恒聞正法修菩薩行。時
T0220_.07.0645a17: 阿難陀竊作是念。金花菩薩當作佛時。亦應
T0220_.07.0645a18: 宣説甚深般若波羅蜜多。彼會菩薩摩訶薩
T0220_.07.0645a19: 衆。其數多少應如今佛菩薩衆會。佛知其念。
T0220_.07.0645a20: 告慶喜言。如是如是汝所念。金花菩薩當作
T0220_.07.0645a21: 佛時。亦爲衆會宣説如是甚深般若波羅蜜
T0220_.07.0645a22: 多。彼會菩薩摩訶薩衆其數多少。亦如今佛
T0220_.07.0645a23: 菩薩衆會。慶喜當知。金花菩薩當作佛時。出
T0220_.07.0645a24: 家弟子其數甚多不可稱計。謂不可數若百
T0220_.07.0645a25: 若千若倶胝等。但可總説無量無邊。慶喜當
T0220_.07.0645a26: 知。金花菩薩當作佛時。其土無有種種過患。
T0220_.07.0645a27: 如此般若波羅蜜多甚深經中我所宣説。爾
T0220_.07.0645a28: 時慶喜復白佛言。今此天女。先於何佛已發
T0220_.07.0645a29: 無上正等覺心。種諸善根迴向發願。今得遇
T0220_.07.0645b01: 佛供養恭敬。便得受於不退轉記。佛告慶喜。
T0220_.07.0645b02: 今此天女於然燈佛已發無上正等覺心。種
T0220_.07.0645b03: 諸善根迴向發願。故今遇我供養恭敬。便得
T0220_.07.0645b04: 受於不退轉記。慶喜當知。我於過去然燈佛
T0220_.07.0645b05: 所。以五莖花奉散彼佛迴向發願。然燈如來
T0220_.07.0645b06: 應正等覺知我根熟與我受記。汝於來世當
T0220_.07.0645b07: 得作佛。號曰能寂。界名堪忍。劫號爲賢。天女
T0220_.07.0645b08: 爾時。聞佛授我大菩提記。歡喜踊躍即以金
T0220_.07.0645b09: 花奉散佛上。便發無上正等覺心。種諸善根
T0220_.07.0645b10: 迴向發願。使我來世於此菩薩當作佛時。亦
T0220_.07.0645b11: 如今佛現前授我大菩提記。故我今者與彼
T0220_.07.0645b12: 受記。爾時慶喜。聞佛所説歡喜踊躍。復白佛
T0220_.07.0645b13: 言。今此天女。久發無上正等覺心。種諸善根
T0220_.07.0645b14: 迴向發願今得成熟。是故如來應正等覺授
T0220_.07.0645b15: 與彼記。佛告慶喜。如是如是如汝所説。彼善
T0220_.07.0645b16: 根熟我與受記
T0220_.07.0645b17:   第三分巧便品第二十三之一
T0220_.07.0645b18: 爾時具壽善現白佛言。世尊。行深般若波羅
T0220_.07.0645b19: 蜜多諸菩薩摩訶薩。云何習空無相無願三
T0220_.07.0645b20: 摩地。云何入空無相無願三摩地。云何習四
T0220_.07.0645b21: 念住乃至八聖道支。云何修四念住乃至八
T0220_.07.0645b22: 聖道支。云何習餘菩提分法。云何修餘菩提
T0220_.07.0645b23: 分法。佛告善現。行深般若波羅蜜多諸菩薩
T0220_.07.0645b24: 摩訶薩。應觀色蘊乃至識蘊空。應觀眼處乃
T0220_.07.0645b25: 至意處空。應觀色處乃至法處空。應觀眼界
T0220_.07.0645b26: 乃至意界空。應觀色界乃至法界空。應觀眼
T0220_.07.0645b27: 識界乃至意識界空。應觀眼觸乃至意觸空。
T0220_.07.0645b28: 應觀眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0645b29: 諸受空。應觀地界乃至識界空。應觀因縁乃
T0220_.07.0645c01: 至増上縁空。應觀無明乃至老死空應觀布
T0220_.07.0645c02: 施乃至般若波羅蜜多空。應觀内空乃至無
T0220_.07.0645c03: 性自性空空。應觀眞如乃至不思議界空。應
T0220_.07.0645c04: 觀苦集滅道聖諦空。應觀四念住乃至八聖
T0220_.07.0645c05: 道支空。應觀四靜慮四無量四無色定空。應
T0220_.07.0645c06: 觀八解脱乃至十遍處空。應觀空無相無願
T0220_.07.0645c07: 解脱門空。應觀淨觀地乃至如來地空。應觀
T0220_.07.0645c08: 極喜地乃至法雲地空。應觀一切陀羅尼門
T0220_.07.0645c09: 三摩地門空。應觀五眼六神通空。應觀如來
T0220_.07.0645c10: 十力乃至十八佛不共法空。應觀大慈大悲
T0220_.07.0645c11: 大喜大捨空。應觀三十二相八十隨好空。應
T0220_.07.0645c12: 觀無忘失法恒住捨性空。應觀一切智道相
T0220_.07.0645c13: 智一切相智空。應觀預流果乃至獨覺菩提
T0220_.07.0645c14: 空。應觀一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0645c15: 菩提空。應觀有漏無漏法空。應觀世間出
T0220_.07.0645c16: 世間法空。應觀有爲無爲法空。應觀過去
T0220_.07.0645c17: 未來現在法空。應觀善不善無記法空。應觀
T0220_.07.0645c18: 欲界色界無色界法空。善現當知。是菩薩摩
T0220_.07.0645c19: 訶薩作此觀時。不令心亂。若心不亂則不見
T0220_.07.0645c20: 法。若不見法則不作證。所以者何。是菩薩摩
T0220_.07.0645c21: 訶薩善學諸法自相皆空。無法可増無法可
T0220_.07.0645c22: 減。故於諸法不見不證。何以故。於一切法勝
T0220_.07.0645c23: 義諦中。能證所證。證處證時。及由此證。若總
T0220_.07.0645c24: 若別。皆不可得不可見故。爾時善現便白佛
T0220_.07.0645c25: 言。如世尊説。諸菩薩摩訶薩應觀法空而不
T0220_.07.0645c26: 作證。云何菩薩摩訶薩應觀法空而不作證。
T0220_.07.0645c27: 佛告善現。諸菩薩摩訶薩觀法空時先作是
T0220_.07.0645c28: 念。我應觀法諸相皆空不應作證。我爲學故
T0220_.07.0645c29: 觀諸法空。不爲證故觀諸法空。今是學時非
T0220_.07.0646a01: 爲證時。是菩薩摩訶薩未入定時繋心於境。
T0220_.07.0646a02: 非入定位繋心於境。是菩薩摩訶薩於如是
T0220_.07.0646a03: 時。不退一切菩提分法不證漏盡。所以者何。
T0220_.07.0646a04: 是菩薩摩訶薩成就如是廣大智慧。善住法
T0220_.07.0646a05: 空及一切種菩提分法。恒作是念今時應學
T0220_.07.0646a06: 不應作證。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0646a07: 多。常作是念。我於布施乃至般若波羅蜜多
T0220_.07.0646a08: 今時應學不應作證。我於内空乃至無性自
T0220_.07.0646a09: 性空今時應學不應作證。我於眞如乃至不
T0220_.07.0646a10: 思議界今時應學不應作證。我於苦集滅道
T0220_.07.0646a11: 聖諦今時應學不應作證。我於四念住乃至
T0220_.07.0646a12: 八聖道支今時應學不應作證。我於四靜慮
T0220_.07.0646a13: 四無量四無色定今時應學不應作證。我於
T0220_.07.0646a14: 八解脱乃至十遍處今時應學不應作證。我於
T0220_.07.0646a15: 空無相無願解脱門今時應學不應作證。我
T0220_.07.0646a16: 於淨觀地乃至如來地今時應學不應作證。
T0220_.07.0646a17: 我於極喜地乃至法雲地今時應學不應作
T0220_.07.0646a18: 證。我於一切陀羅尼門三摩地門今時應學
T0220_.07.0646a19: 不應作證。我於五眼六神通今時應學不應
T0220_.07.0646a20: 作證。我於如來十力乃至十八佛不共法今
T0220_.07.0646a21: 時應學不應作證。我於大慈大悲大喜大捨
T0220_.07.0646a22: 今時應學不應作證。我於無忘失法恒住捨
T0220_.07.0646a23: 性今時應學不應作證。我於一切智道相智
T0220_.07.0646a24: 一切相智今時應學不應作證。我於一切菩
T0220_.07.0646a25: 薩摩訶薩行今時應學不應作證。我於諸佛
T0220_.07.0646a26: 無上正等菩提今時應學不應作證。我今爲
T0220_.07.0646a27: 學一切智智應學預流果乃至獨覺菩提。皆
T0220_.07.0646a28: 令善巧不應作證。善現當知。是菩薩摩訶薩
T0220_.07.0646a29: 行深般若波羅蜜多。應習空無相無願三摩
T0220_.07.0646b01: 地。應住空無相無願三摩地。應修空無相無
T0220_.07.0646b02: 願三摩地。而於實際不應作證。應習四念住
T0220_.07.0646b03: 乃至八聖道支。應住四念住乃至八聖道支。
T0220_.07.0646b04: 應修四念住乃至八聖道支。而於實際不應
T0220_.07.0646b05: 作證。應習諸餘菩提分法。應住諸餘菩提分
T0220_.07.0646b06: 法。應修諸餘菩提分法。而於實際不應作證。
T0220_.07.0646b07: 善現當知。是菩薩摩訶薩雖習空無相無願
T0220_.07.0646b08: 解脱門。亦住空無相無願解脱門。亦修空無
T0220_.07.0646b09: 相無願解脱門。而不證預流果乃至不證獨
T0220_.07.0646b10: 覺菩提。雖習四念住乃至八聖道支。亦住四
T0220_.07.0646b11: 念住乃至八聖道支。亦修四念住乃至八聖
T0220_.07.0646b12: 道支。而不證預流果乃至不證獨覺菩提。雖
T0220_.07.0646b13: 習諸餘菩提分法。亦住諸餘菩提分法。亦修
T0220_.07.0646b14: 諸餘菩提分法。而不證預流果乃至不證獨
T0220_.07.0646b15: 覺菩提。由此因縁是菩薩摩訶薩不墮聲聞
T0220_.07.0646b16: 及獨覺地。疾證無上正等菩提。善現當知。譬
T0220_.07.0646b17: 如壯士形貌端嚴威猛勇健見者歡喜。具勝
T0220_.07.0646b18: 圓滿清淨眷屬。於諸兵法學至究竟。善持器
T0220_.07.0646b19: 仗安固不動。六十四能。十八明處。一切伎術
T0220_.07.0646b20: 無不善巧。衆人欽仰悉皆敬伏。善事業故功
T0220_.07.0646b21: 少利多。由此諸人供養恭敬尊量讃歎無時
T0220_.07.0646b22: 暫捨。彼於爾時倍増喜躍。對諸眷屬而自慶
T0220_.07.0646b23: 慰。有因縁故。將其父母妻子眷屬。發趣他方
T0220_.07.0646b24: 中路經過險難曠野。其間多有惡獸劫賊。怨
T0220_.07.0646b25: 家潜伏諸怖畏事。眷屬小大無不驚惶。其人
T0220_.07.0646b26: 自恃多諸伎術威猛勇健身意泰然。安慰父
T0220_.07.0646b27: 母并諸眷屬。勿有憂懼必令無苦。彼人於是
T0220_.07.0646b28: 以善巧術。將諸眷屬至安隱處。既免危難歡
T0220_.07.0646b29: 娯受樂。然彼壯士於曠野中。惡獸怨賊無加
T0220_.07.0646c01: 害意。所以者何。自恃威猛具諸伎術無所畏
T0220_.07.0646c02: 故。善現當知。諸菩薩摩訶薩亦復如是。愍
T0220_.07.0646c03: 生死苦諸有情類。發趣無上正等菩提。普
T0220_.07.0646c04: 縁有情起四無量。住四無量倶行之心。勤
T0220_.07.0646c05: 修布施乃至般若波羅蜜多令速圓滿。是菩
T0220_.07.0646c06: 薩摩訶薩於此六種波羅蜜多未圓滿位。爲
T0220_.07.0646c07: 欲修學一切智智不證漏盡。雖住空無相無
T0220_.07.0646c08: 願解脱門。然不隨其勢力而轉。亦不爲彼
T0220_.07.0646c09: 障所牽奪。於解脱門亦不作證。由不證故
T0220_.07.0646c10: 不墮聲聞及獨學地。必趣無上正等菩提。善
T0220_.07.0646c11: 現當知。如堅翅鳥飛騰虚空。自在&MT01547;翔久不
T0220_.07.0646c12: 墮落。雖依空戲而不據空。亦不爲空之所拘
T0220_.07.0646c13: 礙。善現當知。諸菩薩摩訶薩亦復如是。雖於
T0220_.07.0646c14: 空無相無願解脱門數習住修。而於其中能
T0220_.07.0646c15: 不作證。由不證故不墮聲聞及獨學地。修佛
T0220_.07.0646c16: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.07.0646c17: 及十八佛不共法等無量佛法。若未圓滿終
T0220_.07.0646c18: 不依空無相無願而證漏盡。善現當知。譬如
T0220_.07.0646c19: 壯夫善閑射術。欲顯己伎仰射虚空。爲令空
T0220_.07.0646c20: 中箭不墮地。復以後箭射前箭筈。如是展轉
T0220_.07.0646c21: 經於多時。箭箭相承不令其墮。若欲令墮便
T0220_.07.0646c22: 止後箭。爾時諸箭方頓墮落。善現當知。諸菩
T0220_.07.0646c23: 薩摩訶薩亦復如是。行深般若波羅蜜多。方
T0220_.07.0646c24: 便善巧所攝受故。乃至無上正等菩提。因行
T0220_.07.0646c25: 善根未皆成熟。終不中道證於實際。若得無
T0220_.07.0646c26: 上正等菩提。因行善根一切成熟。爾時菩薩
T0220_.07.0646c27: 方證實際。便得無上正等菩提。是故善現。諸
T0220_.07.0646c28: 菩薩摩訶薩行深般若波羅蜜多。皆應如是
T0220_.07.0646c29: 審諦觀察。如先所説諸法實相。修諸菩薩摩
T0220_.07.0647a01: 訶薩行。而趣無上正等菩提
T0220_.07.0647a02: 爾時善現便白佛言。諸菩薩摩訶薩甚爲希
T0220_.07.0647a03: 有能爲難事。雖常修學諸法實相。雖常修學
T0220_.07.0647a04: 眞如法界法性乃至不思議界。雖常修學内
T0220_.07.0647a05: 空外空乃至無性自性空。雖常修學苦集滅
T0220_.07.0647a06: 道聖諦。雖常修學四念住乃至八聖道支。雖
T0220_.07.0647a07: 常修學三解脱門及餘一切菩提分法。而於
T0220_.07.0647a08: 中道不墮聲聞及獨覺地退失無上正等菩
T0220_.07.0647a09: 提。佛告善現。諸菩薩摩訶薩於諸有情誓不
T0220_.07.0647a10: 棄捨。謂作是願。若諸有情未得解脱生老病
T0220_.07.0647a11: 死。我終不捨加行善根。善現當知。諸菩薩摩
T0220_.07.0647a12: 訶薩。願力殊勝常作是念。一切有情若未解
T0220_.07.0647a13: 脱我終不捨。由起如是廣大心故。於其中路
T0220_.07.0647a14: 必不退落。善現當知。諸菩薩摩訶薩恒作是
T0220_.07.0647a15: 念。我不應捨一切有情必令解脱。然諸有情
T0220_.07.0647a16: 行不正法。我爲度彼應數引發寂靜空無相
T0220_.07.0647a17: 無願解脱門。雖數引發而不取證。善現當知。
T0220_.07.0647a18: 是菩薩摩訶薩成就殊勝方便善巧。雖數現
T0220_.07.0647a19: 起三解脱門。乃至未得一切智智而於中間
T0220_.07.0647a20: 不證實際。復次善現。諸菩薩摩訶薩於甚深
T0220_.07.0647a21: 處常樂觀察。謂樂觀察内空外空内外空
T0220_.07.0647a22: 空。空空勝義空有爲空無爲空畢竟空無際
T0220_.07.0647a23: 空散空本性空自相空一切法空無性
T0220_.07.0647a24: 無性自性空。亦樂觀察四念住四正斷四神
T0220_.07.0647a25: 足五根五力七等覺支八聖道支。及空無相
T0220_.07.0647a26: 無願解脱門等皆自相空。善現當知。是菩薩
T0220_.07.0647a27: 摩訶薩作此觀已起如是念。諸有情類由惡
T0220_.07.0647a28: 友力。起我想執廣説乃至見者想執。由此想
T0220_.07.0647a29: 執行有所得。輪迴生死受種種苦。爲斷有情
T0220_.07.0647b01: 如是想執。應趣無上正等菩提。爲諸有情説
T0220_.07.0647b02: 深妙法。令斷想執離生死苦。是菩薩摩訶薩
T0220_.07.0647b03: 爾時雖學三解脱門。而不依此證於實際。以
T0220_.07.0647b04: 於實際不趣證故。不墮預流一來不還阿羅
T0220_.07.0647b05: 漢果獨覺菩提。是菩薩摩訶薩由如是念。行
T0220_.07.0647b06: 深般若波羅蜜多。成就善根不證實際。雖於
T0220_.07.0647b07: 實際未即作證。而不退失四靜慮四無量四
T0220_.07.0647b08: 無色定。亦不退失四念住乃至八聖道支。亦
T0220_.07.0647b09: 不退失空無相無願解脱門。亦不退失八解
T0220_.07.0647b10: 脱乃至十遍處。亦不退失内空乃至無性自
T0220_.07.0647b11: 性空。亦不退失眞如乃至不思議界。亦不退
T0220_.07.0647b12: 失苦集滅道聖諦。亦不退失布施乃至般若
T0220_.07.0647b13: 波羅蜜多。亦不退失諸菩薩地。亦不退失陀
T0220_.07.0647b14: 羅尼門三摩地門。亦不退失五眼六神通。亦
T0220_.07.0647b15: 不退失如來十力乃至十八佛不共法。亦不
T0220_.07.0647b16: 退失大慈大悲大喜大捨。亦不退失無忘失
T0220_.07.0647b17: 法恒住捨性。亦不退失一切智道相智一切
T0220_.07.0647b18: 相智。亦不退失諸餘無量無邊佛法。善現當
T0220_.07.0647b19: 知。是菩薩摩訶薩爾時成就一切菩提分法。
T0220_.07.0647b20: 乃至證得無上正等菩提。於諸功徳終不衰
T0220_.07.0647b21: 減。是菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0647b22: 善巧所攝受故。刹那刹那白法増長諸根猛
T0220_.07.0647b23: 利。一切聲聞及獨覺等所不能及。復次善現。
T0220_.07.0647b24: 若菩薩摩訶薩恒作是念。諸有情類於長夜
T0220_.07.0647b25: 中。其心常行四種顛倒。謂常想倒心倒見倒。
T0220_.07.0647b26: 若樂想倒心倒見倒。若我想倒心倒見倒。若
T0220_.07.0647b27: 淨想倒心倒見倒。我爲如是諸有情故。應趣
T0220_.07.0647b28: 無上正等菩提。修諸菩薩摩訶薩行。證得無
T0220_.07.0647b29: 上正等覺時。爲諸有情説無倒法。謂説生死
T0220_.07.0647c01: 無常無樂無我無淨。唯有涅槃微妙寂靜。具
T0220_.07.0647c02: 足種種常樂我淨眞實功徳。善現當知。是菩
T0220_.07.0647c03: 薩摩訶薩成就此念。行深般若波羅蜜多。方
T0220_.07.0647c04: 便善巧所攝受故。若未圓滿如來十力乃至
T0220_.07.0647c05: 十八佛不共法。及餘無量無邊佛法。終不證
T0220_.07.0647c06: 入諸佛勝定。善現當知。是菩薩摩訶薩爾
T0220_.07.0647c07: 時雖學三解脱門入出自在。而於實際未即
T0220_.07.0647c08: 作證。乃至無上正等菩提。因行功徳未善圓
T0220_.07.0647c09: 滿。不證實際及餘功徳。若得無上正等覺時
T0220_.07.0647c10: 乃可證得。善現當知。是菩薩摩訶薩爾時雖
T0220_.07.0647c11: 於諸餘功徳修未圓滿。而於無願三摩地門
T0220_.07.0647c12: 修已圓滿
T0220_.07.0647c13: 大般若波羅蜜多經卷第五百一十七
T0220_.07.0647c14:
T0220_.07.0647c15: 大般若波羅蜜多經卷第五百一
T0220_.07.0647c16: 十八
T0220_.07.0647c17:  *三藏法師玄奘奉  詔譯 
T0220_.07.0647c18:   第三分巧便品第二十三之二
T0220_.07.0647c19: 復次善現。若菩薩摩訶薩恒作是念。諸有情
T0220_.07.0647c20: 類於長夜中行有所得。謂執有我乃至見者。
T0220_.07.0647c21: 或執有色蘊乃至識蘊。或執有眼處乃至意
T0220_.07.0647c22: 處。或執有色處乃至法處。或執有眼界乃至
T0220_.07.0647c23: 意界。或執有色界乃至法界。或執有眼識界
T0220_.07.0647c24: 乃至意識界。或執有眼觸乃至意觸。或執有
T0220_.07.0647c25: 眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0647c26: 受。或執有地界乃至識界。或執有因縁乃至
T0220_.07.0647c27: 増上縁。或執有無明乃至老死。或執有十善
T0220_.07.0647c28: 業道。或執有四靜慮四無量四無色定。或執
T0220_.07.0647c29: 有四攝事。或執有餘諸勝善法。我爲如是諸
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