INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0537a01: 次憍尸迦。若菩薩摩訶薩起應一切智智心。
T0220_.07.0537a02: 以無所得爲方便。思惟内空乃至無性自性
T0220_.07.0537a03: 空。無我我所。無相無願。寂靜遠離。無生無
T0220_.07.0537a04: 滅。無染無淨。無作無爲。憍尸迦。是謂菩薩
T0220_.07.0537a05: 摩訶薩甚深般若波羅蜜多。復次憍尸迦。若
T0220_.07.0537a06: 菩薩摩訶薩起應一切智智心。以無所得爲
T0220_.07.0537a07: 方便。思惟眞如乃至不思議界。無我我所。無
T0220_.07.0537a08: 相無願。寂靜遠離。無生無滅。無染無淨。無
T0220_.07.0537a09: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a10: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a11: 一切智智心。以無所得爲方便。思惟斷界乃
T0220_.07.0537a12: 至無爲界。無我我所。無相無願。寂靜遠離。
T0220_.07.0537a13: 無生無滅。無染無淨。無作無爲。憍尸迦。是謂
T0220_.07.0537a14: 菩薩摩訶薩甚深般若波羅蜜多。復次憍尸
T0220_.07.0537a15: 迦。若菩薩摩訶薩起應一切智智心。以無所
T0220_.07.0537a16: 得爲方便。思惟布施波羅蜜多乃至般若波
T0220_.07.0537a17: 羅蜜多。思惟四念住乃至八聖道支。思惟四
T0220_.07.0537a18: 靜慮四無量四無色定。思惟八解脱九次第
T0220_.07.0537a19: 定。思惟空無相無願解脱門。思惟淨觀地乃
T0220_.07.0537a20: 至如來地。思惟極喜地乃至法雲地。思惟五
T0220_.07.0537a21: 眼六神通。思惟如來十力乃至十八佛不共
T0220_.07.0537a22: 法。思惟無忘失法恒住捨性。思惟一切陀羅
T0220_.07.0537a23: 尼門三摩地門。思惟一切智道相智一切相
T0220_.07.0537a24: 智。皆是無常無我。空無相無願。寂靜遠離變
T0220_.07.0537a25: 動速滅。不可保信。無生無滅。無染無淨。無
T0220_.07.0537a26: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a27: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a28: 一切智智心。以無所得爲方便。安住内空乃
T0220_.07.0537a29: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0537b01: 住斷界乃至無爲界。安住苦聖諦乃至道聖
T0220_.07.0537b02: 諦。憍尸迦。是謂菩薩摩訶薩甚深般若波羅
T0220_.07.0537b03: 蜜多。復次憍尸迦。若菩薩摩訶薩起應一切
T0220_.07.0537b04: 智智心。以無所得爲方便。修行布施波羅蜜
T0220_.07.0537b05: 多乃至般若波羅蜜多。修行四念住乃至八
T0220_.07.0537b06: 聖道支。修行四靜慮四無量四無色定。修行
T0220_.07.0537b07: 八解脱九次第定。修行空無相無願解脱門。
T0220_.07.0537b08: 修行極喜地乃至法雲地。修行五眼六神通。
T0220_.07.0537b09: 修行如來十力乃至十八佛不共法。修行無
T0220_.07.0537b10: 忘失法恒住捨性。修行一切陀羅尼門三摩
T0220_.07.0537b11: 地門。修行一切智道相智一切相智。修行一
T0220_.07.0537b12: 切菩薩摩訶薩行。修行諸佛無上正等菩提。
T0220_.07.0537b13: 憍尸迦。是謂菩薩摩訶薩甚深般若波羅蜜
T0220_.07.0537b14: 多
T0220_.07.0537b15: 大般若波羅蜜多經卷第四百九十八
T0220_.07.0537b16:
T0220_.07.0537b17:
T0220_.07.0537b18:
T0220_.07.0537b19:大般若波羅蜜多經卷第四百九
T0220_.07.0537b20: 十九
T0220_.07.0537b21: ＊三藏法師玄奘奉 詔譯
T0220_.07.0537b22: 第三分天帝品第四之二
T0220_.07.0537b23: 復次憍尸迦。若菩薩摩訶薩。行深般若波羅
T0220_.07.0537b24: 蜜多時作如是觀。唯有諸法更相縁助。滋潤
T0220_.07.0537b25: 増長展轉周遍。其中都無我及我所。如實觀
T0220_.07.0537b26: 察不可得故。復作是觀。諸菩薩摩訶薩以所
T0220_.07.0537b27: 修集殊勝善根。與諸有情平等共有迴向無
T0220_.07.0537b28: 上正等菩提。集善根心不與迴向心和合迴
T0220_.07.0537b29: 向心亦不與集善根心和合。迴向心不與菩
T0220_.07.0537c01: 提心和合。菩提心亦不與迴向心和合。集善
T0220_.07.0537c02: 根心於迴向心中。無所有不可得。迴向心於
T0220_.07.0537c03: 集善根心中。亦無所有不可得。迴向心於菩
T0220_.07.0537c04: 提心中。無所有不可得。菩提心於迴向心中。
T0220_.07.0537c05: 亦無所有不可得。諸菩薩摩訶薩雖如實觀
T0220_.07.0537c06: 諸法。而於諸法都無所見。憍尸迦。是謂菩薩
T0220_.07.0537c07: 摩訶薩甚深般若波羅蜜多。時天帝釋問善
T0220_.07.0537c08: 現言。大徳。云何諸菩薩摩訶薩。集善根心不
T0220_.07.0537c09: 與迴向心和合。迴向心亦不與集善根心和
T0220_.07.0537c10: 合。迴向心不與菩提心和合。菩提心亦不與
T0220_.07.0537c11: 迴向心和合。集善根心於迴向心中。無所有
T0220_.07.0537c12: 不可得。迴向心於集善根心中。亦無所有不
T0220_.07.0537c13: 可得。迴向心於菩提心中。無所有不可得。菩
T0220_.07.0537c14: 提心於迴向心中。亦無所有不可得。善現答
T0220_.07.0537c15: 言。憍尸迦。諸菩薩摩訶薩。集善根心則非心。
T0220_.07.0537c16: 迴向心菩提心亦非心。不應非心能有所集
T0220_.07.0537c17: 若能迴向若所迴向。不應非心迴向非心。心
T0220_.07.0537c18: 亦不應迴向非心。非心不應迴向於心。心亦
T0220_.07.0537c19: 不應迴向於心。何以故。憍尸迦。非心即是不
T0220_.07.0537c20: 可思議。不可思議即是非心。如是二種倶無
T0220_.07.0537c21: 所有。無所有中無迴向義。憍尸迦。心無自性
T0220_.07.0537c22: 心所亦然。心及心所既無自性故。心亦無迴
T0220_.07.0537c23: 向心義。憍尸迦。諸菩薩摩訶薩若作是觀。是
T0220_.07.0537c24: 謂菩薩摩訶薩甚深般若波羅蜜多。爾時世
T0220_.07.0537c25: 尊讃善現曰。善哉善哉。汝今善能爲諸菩薩
T0220_.07.0537c26: 摩訶薩衆宣説般若波羅蜜多。亦能勸勵諸
T0220_.07.0537c27: 菩薩摩訶薩。令深歡喜勤修般若波羅蜜多。
T0220_.07.0537c28: 具壽善現便白佛言。我既知恩云何不報。所
T0220_.07.0537c29: 以者何。過去諸佛及諸弟子。爲諸菩薩摩訶
T0220_.07.0538a01: 薩衆宣説六種波羅蜜多。示現教導讃勵慶
T0220_.07.0538a02: 喜。安慰建立令得究竟。世尊爾時亦在中學。
T0220_.07.0538a03: 今證無上正等菩提。轉妙法輪饒益我等故。
T0220_.07.0538a04: 我今者應隨佛教。爲諸菩薩摩訶薩衆宣説
T0220_.07.0538a05: 六種波羅蜜多。示現教導讃勵慶喜。安慰建
T0220_.07.0538a06: 立令得究竟。速證無上正等菩提。轉妙法輪
T0220_.07.0538a07: 窮未來際。利益安樂一切有情。是則名爲報
T0220_.07.0538a08: 彼恩徳
T0220_.07.0538a09: 爾時具壽善現復告天帝釋言。憍尸迦。汝問
T0220_.07.0538a10: 云何菩薩摩訶薩。應住般若波羅蜜多者。諦
T0220_.07.0538a11: 聽諦聽。當爲汝説。諸菩薩摩訶薩於深般若
T0220_.07.0538a12: 波羅蜜多。如所應住不應住相。憍尸迦。色蘊
T0220_.07.0538a13: 乃至識蘊色蘊乃至識蘊性空。諸菩薩摩訶
T0220_.07.0538a14: 薩諸菩薩摩訶薩性空。若色蘊乃至識蘊性
T0220_.07.0538a15: 空。若諸菩薩摩訶薩性空。如是一切皆無二
T0220_.07.0538a16: 無二分。憍尸迦。諸菩薩摩訶薩於深般若波
T0220_.07.0538a17: 羅蜜多應如是住。憍尸迦。眼處乃至意處眼
T0220_.07.0538a18: 處乃至意處性空。色處乃至法處色處乃至
T0220_.07.0538a19: 法處性空。眼界乃至意界眼界乃至意界性
T0220_.07.0538a20: 空。色界乃至法界色界乃至法界性空。眼識
T0220_.07.0538a21: 界乃至意識界眼識界乃至意識界性空。眼
T0220_.07.0538a22: 觸乃至意觸眼觸乃至意觸性空。眼觸爲縁
T0220_.07.0538a23: 所生諸受乃至意觸爲縁所生諸受眼觸爲縁
T0220_.07.0538a24: 所生諸受乃至意觸爲縁所生諸受性空。地
T0220_.07.0538a25: 界乃至識界地界乃至識界性空。因縁乃至
T0220_.07.0538a26: 増上縁因縁乃至増上縁性空。無明乃至老
T0220_.07.0538a27: 死無明乃至老死性空。無明滅乃至老死滅
T0220_.07.0538a28: 無明滅乃至老死滅性空。布施波羅蜜多乃
T0220_.07.0538a29: 至般若波羅蜜多布施波羅蜜多乃至般若波
T0220_.07.0538b01: 羅蜜多性空。内空乃至無性自性空内空乃
T0220_.07.0538b02: 至無性自性空性空。眞如乃至不思議界眞
T0220_.07.0538b03: 如乃至不思議界性空。斷界乃至無爲界斷
T0220_.07.0538b04: 界乃至無爲界性空。苦集滅道聖諦苦集滅
T0220_.07.0538b05: 道聖諦性空。四念住乃至八聖道支四念住
T0220_.07.0538b06: 乃至八聖道支性空。四靜慮四無量四無色
T0220_.07.0538b07: 定四靜慮四無量四無色定性空。八解脱九
T0220_.07.0538b08: 次第定八解脱九次第定性空。空無相無願
T0220_.07.0538b09: 解脱門空無相無願解脱門性空。淨觀地乃
T0220_.07.0538b10: 至如來地淨觀地乃至如來地性空。極喜地
T0220_.07.0538b11: 乃至法雲地極喜地乃至法雲地性空。五眼
T0220_.07.0538b12: 六神通五眼六神通性空。如來十力乃至十
T0220_.07.0538b13: 八佛不共法如來十力乃至十八佛不共法性
T0220_.07.0538b14: 空。無忘失法恒住捨性無忘失法恒住捨性
T0220_.07.0538b15: 性空。一切陀羅尼門三摩地門一切陀羅尼
T0220_.07.0538b16: 門三摩地門性空。聲聞獨覺無上乘聲聞獨
T0220_.07.0538b17: 覺無上乘性空。預流乃至如來預流乃至如
T0220_.07.0538b18: 來性空。一切智道相智一切相智一切智道
T0220_.07.0538b19: 相智一切相智性空。諸菩薩摩訶薩諸菩薩
T0220_.07.0538b20: 摩訶薩性空。若眼處乃至一切相智性空。若
T0220_.07.0538b21: 諸菩薩摩訶薩性空。如是一切皆無二無二
T0220_.07.0538b22: 分。憍尸迦。諸菩薩摩訶薩於深般若波羅蜜
T0220_.07.0538b23: 多。應如是住
T0220_.07.0538b24: 時天帝釋問善現言。云何菩薩摩訶薩行深
T0220_.07.0538b25: 般若波羅蜜多時。所不應住。善現答言。憍尸
T0220_.07.0538b26: 迦。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0538b27: 應住色蘊。不應住受想行識蘊。何以故。以有
T0220_.07.0538b28: 所得爲方便故。如是乃至不應住一切智。不
T0220_.07.0538b29: 應住道相智一切相智。何以故。以有所得爲
T0220_.07.0538c01: 方便故。復次憍尸迦。諸菩薩摩訶薩行深般
T0220_.07.0538c02: 若波羅蜜多時。不應住此是色蘊。不應住此
T0220_.07.0538c03: 是受想行識蘊。何以故。以有所得爲方便故。
T0220_.07.0538c04: 如是乃至不應住此是一切智。不應住此是
T0220_.07.0538c05: 道相智一切相智。何以故。以有所得爲方便
T0220_.07.0538c06: 故。復次憍尸迦。諸菩薩摩訶薩行深般若波
T0220_.07.0538c07: 羅蜜多時。不應住色蘊乃至識蘊若常若無
T0220_.07.0538c08: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.07.0538c09: 空若不空。若有相若無相。若有願若無願。若
T0220_.07.0538c10: 寂靜若不寂靜。若遠離若不遠離。何以故。以
T0220_.07.0538c11: 有所得爲方便故。如是乃至不應住一切智
T0220_.07.0538c12: 道相智一切相智若常若無常。若樂若苦。若
T0220_.07.0538c13: 我若無我。若淨若不淨。若空若不空。若有相
T0220_.07.0538c14: 若無相。若有願若無願。若寂靜若不寂靜。若
T0220_.07.0538c15: 遠離若不遠離。何以故。以有所得爲方便故。
T0220_.07.0538c16: 復次憍尸迦。諸菩薩摩訶薩行深般若波羅
T0220_.07.0538c17: 蜜多時。不應住預流果是無爲所顯。何以故。
T0220_.07.0538c18: 以有所得爲方便故。不應住一來不還阿羅
T0220_.07.0538c19: 漢果獨覺菩提諸佛無上正等菩提是無爲所
T0220_.07.0538c20: 顯。何以故。以有所得爲方便故。復次憍尸
T0220_.07.0538c21: 迦。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0538c22: 應住預流是福田應受供養。何以故。以有所
T0220_.07.0538c23: 得爲方便故。不應住一來不還阿羅漢獨覺
T0220_.07.0538c24: 菩薩如來是福田應受供養。何以故。以有所
T0220_.07.0538c25: 得爲方便故。復次憍尸迦。諸菩薩摩訶薩行
T0220_.07.0538c26: 深般若波羅蜜多時。不應住初地。何以故。以
T0220_.07.0538c27: 有所得爲方便故。不應住第二地乃至第十
T0220_.07.0538c28: 地。何以故。以有所得爲方便故。復次憍尸
T0220_.07.0538c29: 迦。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0539a01: 應住初發心已便作是念。我當圓滿布施波
T0220_.07.0539a02: 羅蜜多乃至般若波羅蜜多。我當圓滿四念
T0220_.07.0539a03: 住乃至八聖道支。我當圓滿四靜慮四無量
T0220_.07.0539a04: 四無色定。我當圓滿八解脱九次第定。我當
T0220_.07.0539a05: 圓滿空無相無願解脱門。我修加行既圓滿
T0220_.07.0539a06: 已當入菩薩正性離生。我已得入正性離生
T0220_.07.0539a07: 當住菩薩不退轉地。我當圓滿菩薩五通。我
T0220_.07.0539a08: 住菩薩圓滿五通。當遊無量無數佛土禮敬
T0220_.07.0539a09: 瞻仰承事供養諸佛世尊。於諸佛所聽聞正
T0220_.07.0539a10: 法。如理思惟廣爲他説。我當嚴淨如十方
T0220_.07.0539a11: 佛所居國土安立有情。我當化作如十方佛
T0220_.07.0539a12: 所居國土安立有情。我當成熟諸有情類令
T0220_.07.0539a13: 證無上正等菩提。或得涅槃。或居善趣。我當
T0220_.07.0539a14: 往詣無量無數諸佛國土親近承事諸佛世
T0220_.07.0539a15: 尊。復以無邊花香瓔珞寶幢幡蓋伎樂燈明
T0220_.07.0539a16: 衣服飮食及餘資具。供養恭敬尊重讃歎。我
T0220_.07.0539a17: 當安立無量無數無邊有情令於無上正等菩
T0220_.07.0539a18: 提得不退轉。何以故。以有所得爲方便故。復
T0220_.07.0539a19: 次憍尸迦。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0539a20: 多時。不應住作是念。我當成辦清淨五眼。所
T0220_.07.0539a21: 謂肉眼天眼慧眼法眼佛眼。不應住作是念。
T0220_.07.0539a22: 我當成辦殊勝六通。所謂殊勝神境智通天
T0220_.07.0539a23: 眼智通天耳智通他心智通宿住隨念智通漏
T0220_.07.0539a24: 盡智通。不應住作是念。我當成辦一切殊勝
T0220_.07.0539a25: 三摩地門。於諸等持隨心所欲自在遊戲。不
T0220_.07.0539a26: 應住作是念。我當成辦一切殊勝陀羅尼門。
T0220_.07.0539a27: 於諸總持所作事業皆得自在。不應住作是
T0220_.07.0539a28: 念。我當成辦如來十力乃至十八佛不共法。
T0220_.07.0539a29: 不應住作是念。我當成辦三十二相八十隨
T0220_.07.0539b01: 好。所莊嚴身令諸有情見者歡喜。觀無厭倦
T0220_.07.0539b02: 獲勝利樂。不應住作是念。我當成辦無忘失
T0220_.07.0539b03: 法恒住捨性。不應住作是念。我當成辦一切
T0220_.07.0539b04: 智道相智一切相智。通達諸法無著無礙。何
T0220_.07.0539b05: 以故。以有所得爲方便故。復次憍尸迦。諸菩
T0220_.07.0539b06: 薩摩訶薩行深般若波羅蜜多時。不應住此
T0220_.07.0539b07: 是隨信行。此是隨法行。此是第八補特伽羅。
T0220_.07.0539b08: 此是預流極七返有。此是家家。此是一間。此
T0220_.07.0539b09: 是齊首補特伽羅。乃至壽盡煩惱方盡。此是
T0220_.07.0539b10: 預流定不墮法。此是中間般涅槃法。此是一
T0220_.07.0539b11: 來至此世間得盡苦際。此是不還向。此是不
T0220_.07.0539b12: 還果。往彼方得般涅槃者。此是阿羅漢向。此
T0220_.07.0539b13: 是阿羅漢果。現在必入無餘涅槃。此是獨覺。
T0220_.07.0539b14: 此是菩薩。超諸聲聞獨覺等地安住菩薩摩
T0220_.07.0539b15: 訶薩地。修一切智及道相智一切相智。覺一
T0220_.07.0539b16: 切法一切相已。永斷一切煩惱纒結習氣相
T0220_.07.0539b17: 續。證得無上正等菩提。得成如來應正等覺。
T0220_.07.0539b18: 具大威力轉妙法輪。作諸佛事度脱無量無
T0220_.07.0539b19: 數有情。令得涅槃畢竟安樂。何以故。以有所
T0220_.07.0539b20: 得爲方便故。復次憍尸迦。諸菩薩摩訶薩行
T0220_.07.0539b21: 深般若波羅蜜多時。不應住作是念。我當善
T0220_.07.0539b22: 修四神足。已安住如是殊勝等持。由此等持
T0220_.07.0539b23: 増上勢力。令我壽命如殑伽沙大劫而住。不
T0220_.07.0539b24: 應住作是念。我當獲得壽量無邊。不應住作
T0220_.07.0539b25: 是念。我當成就三十二相。是一一相百福莊
T0220_.07.0539b26: 嚴。有情見者獲大利樂。不應住作是念。我當
T0220_.07.0539b27: 成就八十隨好。是一一好有無數量希有勝
T0220_.07.0539b28: 事。有情見者得大饒益。不應住作是念。我當
T0220_.07.0539b29: 安住一嚴淨土。其土寛廣於十方面如殑伽
T0220_.07.0539c01: 沙世界之量。不應住作是念。我當安坐一金
T0220_.07.0539c02: 剛座。其座廣大量等三千大千世界。不應住
T0220_.07.0539c03: 作是念。我當安處大菩提樹。其樹高廣衆寶
T0220_.07.0539c04: 莊嚴。所出妙香氤氳氛馥。能令聞者貪瞋癡
T0220_.07.0539c05: 等心疾皆除。無量無邊身病亦愈。諸有聞此
T0220_.07.0539c06: 菩提樹香。離諸聲聞獨覺作意。定得無上正
T0220_.07.0539c07: 等菩提。不應住作是念。願我當得嚴淨佛土
T0220_.07.0539c08: 其土清淨無諸穢惡。何以故。以有所得爲方
T0220_.07.0539c09: 便故。復次憍尸迦。諸菩薩摩訶薩行深般若
T0220_.07.0539c10: 波羅蜜多時。不應住作是念。願我當得淨佛
T0220_.07.0539c11: 土中都無執著色蘊乃至識蘊名聲。亦無執
T0220_.07.0539c12: 著。眼處乃至意處名聲。亦無執著色處乃
T0220_.07.0539c13: 至法處名聲。亦無執著眼界乃至意界名聲。
T0220_.07.0539c14: 亦無執著色界乃至法界名聲。亦無執著眼
T0220_.07.0539c15: 識界乃至意識界名聲。亦無執著眼觸乃至
T0220_.07.0539c16: 意觸名聲。亦無執著眼觸爲縁所生諸受乃
T0220_.07.0539c17: 至意觸爲縁所生諸受名聲。亦無執著地界
T0220_.07.0539c18: 乃至識界名聲。亦無執著因縁乃至増上縁
T0220_.07.0539c19: 名聲。亦無執著無明乃至老死名聲。亦無執
T0220_.07.0539c20: 著布施波羅蜜多乃至般若波羅蜜多名聲。
T0220_.07.0539c21: 亦無執著内空乃至無性自性空名聲。亦無
T0220_.07.0539c22: 執著眞如乃至不思議界名聲。亦無執著斷
T0220_.07.0539c23: 界乃至無爲界名聲。亦無執著苦集滅道聖
T0220_.07.0539c24: 諦名聲。亦無執著四念住乃至八聖道支名
T0220_.07.0539c25: 聲。亦無執著四靜慮四無量四無色定名聲。
T0220_.07.0539c26: 亦無執著八解脱九次第定名聲。亦無執著
T0220_.07.0539c27: 空無相無願解脱門名聲。亦無執著淨觀地
T0220_.07.0539c28: 乃至如來地名聲。亦無執著極喜地乃至法
T0220_.07.0539c29: 雲地名聲。亦無執著五眼六神通名聲。亦無
T0220_.07.0540a01: 執著如來十力乃至十八佛不共法名聲。亦
T0220_.07.0540a02: 無執著三十二相八十隨好名聲。亦無執著
T0220_.07.0540a03: 無忘失法恒住捨性名聲。亦無執著一切陀
T0220_.07.0540a04: 羅尼門三摩地門名聲。亦無執著一切智道
T0220_.07.0540a05: 相智一切相智名聲。亦無執著聲聞獨覺大
T0220_.07.0540a06: 乘名聲。亦無執著預流向預流果乃至菩薩
T0220_.07.0540a07: 如來名聲。何以故。以有所得爲方便故。所以
T0220_.07.0540a08: 者何。一切如來應正等覺。證得無上正等覺
T0220_.07.0540a09: 時。覺一切法都無所有名字音聲皆不可得。
T0220_.07.0540a10: 諸菩薩摩訶薩住不退轉地時。亦見諸法都
T0220_.07.0540a11: 無所有名字音聲都不可得。憍尸迦。是爲菩
T0220_.07.0540a12: 薩摩訶薩於深般若波羅蜜多如所應住不
T0220_.07.0540a13: 應住相。憍尸迦。諸菩薩摩訶薩於深般若波
T0220_.07.0540a14: 羅蜜多。隨所應住不應住相。以無所得而爲
T0220_.07.0540a15: 方便應如是學
T0220_.07.0540a16: 時舍利子作是念言。若菩薩摩訶薩行深般
T0220_.07.0540a17: 若波羅蜜多時。於一切法皆不應住。云何應
T0220_.07.0540a18: 住甚深般若波羅蜜多。具壽善現知舍利子
T0220_.07.0540a19: 心之所念。便謂之曰。於意云何。諸如來心
T0220_.07.0540a20: 爲何所住。舍利子言。諸如來心都無所住。所
T0220_.07.0540a21: 以者何。諸佛之心。不住色蘊乃至識蘊。不住
T0220_.07.0540a22: 眼處乃至意處。不住色處乃至法處。不住眼
T0220_.07.0540a23: 界乃至意界。不住色界乃至法界。不住眼識
T0220_.07.0540a24: 界乃至意識界。不住眼觸乃至意觸。不住眼
T0220_.07.0540a25: 觸爲縁所生諸受乃至意觸爲縁所生諸受。
T0220_.07.0540a26: 不住地界乃至識界。不住因縁乃至増上縁。
T0220_.07.0540a27: 不住無明乃至老死。不住有爲界無爲界。不
T0220_.07.0540a28: 住布施波羅蜜多乃至般若波羅蜜多。不住
T0220_.07.0540a29: 内空乃至無性自性空。不住眞如乃至不思
T0220_.07.0540b01: 議界。不住斷界乃至無爲界。不住苦集滅道
T0220_.07.0540b02: 聖諦。不住四念住乃至八聖道支。不住四靜
T0220_.07.0540b03: 慮四無量四無色定。不住八解脱九次第定。
T0220_.07.0540b04: 不住空無相無願解脱門。不住淨觀地乃至
T0220_.07.0540b05: 如來地。不住極喜地乃至法雲地。不住五眼
T0220_.07.0540b06: 六神通。不住如來十力乃至十八佛不共法。
T0220_.07.0540b07: 不住三十二相八十隨好。不住無忘失法恒
T0220_.07.0540b08: 住捨性。不住一切陀羅尼門三摩地門。不住
T0220_.07.0540b09: 一切智道相智一切相智。何以故。以一切法
T0220_.07.0540b10: 不可得故。如是善現。如來之心於一切法。都
T0220_.07.0540b11: 無所住亦非不住。時具壽善現謂舍利子言。
T0220_.07.0540b12: 諸菩薩摩訶薩行深般若波羅蜜多時亦復如
T0220_.07.0540b13: 是。雖住般若波羅蜜多而同如來。於一切法
T0220_.07.0540b14: 心無所住亦非不住。所以者何。諸菩薩摩訶
T0220_.07.0540b15: 薩行深般若波羅蜜多時。雖住般若波羅蜜
T0220_.07.0540b16: 多。而於色蘊非住非不住。於受想行識蘊亦
T0220_.07.0540b17: 非住非不住。如是乃至於一切智非住非不
T0220_.07.0540b18: 住。於道相智一切相智亦非住非不住。何以
T0220_.07.0540b19: 故。舍利子。以色等法無二相故。舍利子。諸
T0220_.07.0540b20: 菩薩摩訶薩於深般若波羅蜜多。隨此非住
T0220_.07.0540b21: 非不住相。以無所得而爲方便應如是學
T0220_.07.0540b22: 爾時衆中有諸天子竊作是念。諸藥叉等言
T0220_.07.0540b23: 詞呪句種種差別。雖復隱密而我等輩猶可
T0220_.07.0540b24: 了知。尊者善現於深般若波羅蜜多。雖以種
T0220_.07.0540b25: 種言詞顯示。然我等輩竟不能解。具壽善現
T0220_.07.0540b26: 知諸天子心之所念。便告彼言。汝等天子。於
T0220_.07.0540b27: 我所説不能解耶。諸天子言。如是如是。我於
T0220_.07.0540b28: 尊者所説般若波羅蜜多甚深句義都不能
T0220_.07.0540b29: 解。具壽善現復告彼言。我嘗於此甚深般若
T0220_.07.0540c01: 波羅蜜多相應義中不説一字。汝亦不聞當
T0220_.07.0540c02: 何所解。何以故。諸天子。甚深般若波羅蜜多
T0220_.07.0540c03: 相應義中。文字言説皆遠離故。由於此中説
T0220_.07.0540c04: 者聽者及能解者皆不可得。一切如來應正
T0220_.07.0540c05: 等覺所證無上正等菩提。微妙甚深亦復如
T0220_.07.0540c06: 是。天子當知。如佛化作一化佛身。此化佛身
T0220_.07.0540c07: 化作四衆。倶來集會而爲説法。於意云何。此
T0220_.07.0540c08: 中有實能説能聽能解者不。諸天子言。不也
T0220_.07.0540c09: 大徳。善現告言。如是天子。一切法皆如化
T0220_.07.0540c10: 故。今於此甚深般若波羅蜜多相應義中。説
T0220_.07.0540c11: 者聽者及能解者皆不可得。天子當知。如夢
T0220_.07.0540c12: 見佛爲衆説法。於意云何。此中有實能説能
T0220_.07.0540c13: 聽能解者不。諸天子言。不也大徳。善現告
T0220_.07.0540c14: 言。如是天子。一切法皆如夢故。今於此甚深
T0220_.07.0540c15: 般若波羅蜜多相應義中。説者聽者及能解
T0220_.07.0540c16: 者皆不可得。天子當知。如有二人處一山谷
T0220_.07.0540c17: 各住一面讃佛法僧倶時發響。於意云何。是
T0220_.07.0540c18: 二響聲能互相聞更相解不。諸天子言。不也
T0220_.07.0540c19: 大徳。善現告言。如是天子。一切法皆如響故。
T0220_.07.0540c20: 今於此甚深般若波羅蜜多相應義中。説者
T0220_.07.0540c21: 聽者及能解者皆不可得。天子當知。如工幻
T0220_.07.0540c22: 師或彼弟子於四衢道幻作四衆及一如來爲
T0220_.07.0540c23: 衆説法。於意云何。此中有實説者聽者能解
T0220_.07.0540c24: 者不。諸天子言。不也大徳。善現告言。如是天
T0220_.07.0540c25: 子。一切法皆如幻故。今於此甚深般若波羅
T0220_.07.0540c26: 蜜多相應義中。説者聽者及能解者皆不可
T0220_.07.0540c27: 得。天子當知。由是因縁我甞於此甚深般若
T0220_.07.0540c28: 波羅蜜多相應義中不説一字。汝亦不聞當
T0220_.07.0540c29: 何所解。時諸天子復作是念。大徳善現。於此
T0220_.07.0541a01: 般若波羅蜜多甚深義中。雖復種種方便顯
T0220_.07.0541a02: 説欲令易解。然其義趣甚深轉甚深。微細更
T0220_.07.0541a03: 微細難可測量。具壽善現知彼心念便告之
T0220_.07.0541a04: 曰。天子當知。色蘊非甚深非微細。受想行識
T0220_.07.0541a05: 蘊亦非甚深非微細。何以故。諸天子。色蘊自
T0220_.07.0541a06: 性乃至識蘊自性。皆非甚深非微細故。如是
T0220_.07.0541a07: 乃至一切智非甚深非微細。道相智一切相
T0220_.07.0541a08: 智亦非甚深非微細。何以故。諸天子。一切智
T0220_.07.0541a09: 自性。道相智一切相智自性。皆非甚深非微
T0220_.07.0541a10: 細故。時諸天子復作是念。大徳善現。所説法
T0220_.07.0541a11: 中。不施設色蘊。亦不施設受想行識蘊。何
T0220_.07.0541a12: 以故。色蘊等性皆不可説故。如是乃至不施
T0220_.07.0541a13: 設一切智。亦不施設道相智一切相智。何以
T0220_.07.0541a14: 故。一切智等性皆不可説故。大徳善現所説
T0220_.07.0541a15: 法中不施設預流向預流果一來向一來果不
T0220_.07.0541a16: 還向不還果阿羅漢向阿羅漢果獨覺向獨覺
T0220_.07.0541a17: 果一切菩薩摩訶薩行諸佛無上正等菩提。
T0220_.07.0541a18: 何以故。預流向等性皆不可説故。大徳善現
T0220_.07.0541a19: 所説法中亦不施設文字語言。何以故。文字
T0220_.07.0541a20: 語言性皆不可説故。具壽善現知諸天子心
T0220_.07.0541a21: 所念法。便告之言。如是如是。如汝所念。色
T0220_.07.0541a22: 蘊乃至無上菩提文字語言皆不可説。是故
T0220_.07.0541a23: 於此甚深般若波羅蜜多相應義中。無説無
T0220_.07.0541a24: 聽亦無解者。由斯汝等於諸法中應隨所説
T0220_.07.0541a25: 修深固忍。天子當知。諸有欲證欲住預流。一來
T0220_.07.0541a26: 不還阿羅漢果獨覺菩提諸佛無上正等菩提。
T0220_.07.0541a27: 要依此忍乃能證住。如是天子。諸菩薩摩訶
T0220_.07.0541a28: 薩從初發心乃至究竟。應住無説無聽無解
T0220_.07.0541a29: 甚深般若波羅蜜多。常勤修學不應暫捨。時
T0220_.07.0541b01: 諸天子復作是念。大徳善現。於今欲爲何等
T0220_.07.0541b02: 有情説何等法。具壽善現知諸天子心之所
T0220_.07.0541b03: 念。而告彼言。天子當知。吾今欲爲如幻如化
T0220_.07.0541b04: 如夢有情亦復宣説如幻如化如夢之法。所
T0220_.07.0541b05: 以者何。如是聽者於所説法。無聞無解無所
T0220_.07.0541b06: 證故。時諸天子尋復問言。能説能聽及所説
T0220_.07.0541b07: 法。皆如幻化夢所見耶。善現答言。如是如是。
T0220_.07.0541b08: 如汝所説。如幻有情爲如幻者説如幻法。如
T0220_.07.0541b09: 化有情爲如化者説如化法。如夢有情爲如。
T0220_.07.0541b10: 夢者説如夢法。天子當知。我乃至見者如幻
T0220_.07.0541b11: 如化如夢所見。色蘊乃至識蘊亦如幻如化
T0220_.07.0541b12: 如夢所見。乃至預流一來不還阿羅漢果獨
T0220_.07.0541b13: 覺菩提諸佛無上正等菩提亦如幻如化如夢
T0220_.07.0541b14: 所見。時諸天子問善現言。大徳。今者爲但説
T0220_.07.0541b15: 我乃至菩提如幻如化如夢所見。爲亦説涅
T0220_.07.0541b16: 槃如幻如化如夢所見耶。善現答言。我於今
T0220_.07.0541b17: 者。不但説我乃至菩提如幻如化如夢所見。
T0220_.07.0541b18: 亦説涅槃如幻如化如夢所見。天子當知。設
T0220_.07.0541b19: 更有法過涅槃者。我亦説爲如幻如化如夢
T0220_.07.0541b20: 所見。何以故。諸天子。幻化夢事與一切法乃
T0220_.07.0541b21: 至涅槃。悉皆無二無二分故
T0220_.07.0541b22: 爾時具壽舍利子。大目連。執大藏。滿慈子。大
T0220_.07.0541b23: 迦多衍那。大迦葉波等諸大聲聞。及無量百
T0220_.07.0541b24: 千菩薩摩訶薩同時擧聲問具壽善現曰。所
T0220_.07.0541b25: 説般若波羅蜜多。如是甚深難見難覺寂靜
T0220_.07.0541b26: 微妙。非所尋思超尋思境。最勝第一誰能信
T0220_.07.0541b27: 受。爾時慶喜白大聲聞及諸菩薩摩訶薩言。
T0220_.07.0541b28: 有不退轉諸菩薩摩訶薩於此般若波羅蜜多
T0220_.07.0541b29: 能深信受。復有無量已見聖諦。於諸深法能
T0220_.07.0541c01: 盡源底所願已滿諸漏永盡大阿羅漢。於此
T0220_.07.0541c02: 般若波羅蜜多亦能信受。復有無量諸善男
T0220_.07.0541c03: 子善女人等。已於過去無量無數百千倶胝
T0220_.07.0541c04: 那
多佛。親近供養發弘誓願。種諸善根聰
T0220_.07.0541c05: 明智慧善友所攝。於此般若波羅蜜多亦能信
T0220_.07.0541c06: 受。所以者何。如是人等於法非法能無分別。
T0220_.07.0541c07: 謂不以空不空分別色乃至識。亦不以色乃
T0220_.07.0541c08: 至識分別空不空。不以有相無相分別色乃
T0220_.07.0541c09: 至識。亦不以色乃至識分別有相無相。不以
T0220_.07.0541c10: 有願無願分別色乃至識。亦不以色乃至識
T0220_.07.0541c11: 分別有願無願。不以寂靜不寂靜分別色乃
T0220_.07.0541c12: 至識。亦不以色乃至識分別寂靜不寂靜。不
T0220_.07.0541c13: 以遠離不遠離分別色乃至識。亦不以色乃
T0220_.07.0541c14: 至識分別遠離不遠離。不以生不生分別色
T0220_.07.0541c15: 乃至識。亦不以色乃至識分別生不生。不以
T0220_.07.0541c16: 滅不滅分別色乃至識。亦不以色乃至識分
T0220_.07.0541c17: 別滅不滅。如是乃至。不以空不空分別有爲
T0220_.07.0541c18: 無爲界。亦不以有爲無爲界分別空不空。不
T0220_.07.0541c19: 以有相無相分別有爲無爲界。亦不以有爲
T0220_.07.0541c20: 無爲界分別有相無相。不以有願無願分別
T0220_.07.0541c21: 有爲無爲界。亦不以有爲無爲界分別有願
T0220_.07.0541c22: 無願。不以寂靜不寂靜分別有爲無爲界。亦
T0220_.07.0541c23: 不以有爲無爲界分別寂靜不寂靜。不以遠
T0220_.07.0541c24: 離不遠離分別有爲無爲界。亦不以有爲無
T0220_.07.0541c25: 爲界分別遠離不遠離。不以生不生分別有
T0220_.07.0541c26: 爲無爲界。亦不以有爲無爲界分別生不生。
T0220_.07.0541c27: 不以滅不滅分別有爲無爲界。亦不以有爲
T0220_.07.0541c28: 無爲界分別滅不滅。由此因縁如是人等。於
T0220_.07.0541c29: 此般若波羅蜜多皆能信受。時具壽善現告
T0220_.07.0542a01: 諸天子言。如是般若波羅蜜多實爲甚深。難
T0220_.07.0542a02: 見難覺寂靜微妙。非所尋思超尋思境。最勝
T0220_.07.0542a03: 第一其中實無能信受者。所以者何。此中無
T0220_.07.0542a04: 法可顯可示。既實無法可顯可示故。信受者
T0220_.07.0542a05: 亦不可得。時舍利子問善現言。豈不般若波
T0220_.07.0542a06: 羅蜜多甚深教中廣説三乘相應之法。謂聲
T0220_.07.0542a07: 聞乘法。獨覺乘法。無上乘法。廣説攝受諸菩
T0220_.07.0542a08: 薩摩訶薩。從初發心展轉乃至第十發心諸
T0220_.07.0542a09: 菩薩道。所謂布施波羅蜜多乃至般若波羅
T0220_.07.0542a10: 蜜多。安住内空乃至無性自性空。安住眞如
T0220_.07.0542a11: 乃至不思議界。安住斷界乃至無爲界。安住
T0220_.07.0542a12: 苦集滅道聖諦。若四念住乃至八聖道支。若
T0220_.07.0542a13: 四靜慮四無量四無色定。若八解脱九次第
T0220_.07.0542a14: 定。若空無相無願解脱門。若極喜地乃至法
T0220_.07.0542a15: 雲地。若五眼六神通。若如來十力乃至十八
T0220_.07.0542a16: 佛不共法。若無忘失法恒住捨性。若一切陀
T0220_.07.0542a17: 羅尼門。三摩地門若一切智道相智一切相
T0220_.07.0542a18: 智。廣説攝受諸菩薩摩訶薩神通勝事。謂菩
T0220_.07.0542a19: 薩摩訶薩於深般若波羅蜜多勤修行故。隨
T0220_.07.0542a20: 所生處常受化生。於不退神通。能自在遊戲。
T0220_.07.0542a21: 能善通達無量法門。從一佛土至一佛土。供
T0220_.07.0542a22: 養恭敬尊重讃歎諸佛世尊。隨所願樂植衆
T0220_.07.0542a23: 徳本。於諸佛所受持正法。乃至無上正等
T0220_.07.0542a24: 菩提常不忘失。恒居勝定離擾亂心。由此因
T0220_.07.0542a25: 縁得無礙辯。無斷盡辯。無疎謬辯。應辯迅辯。
T0220_.07.0542a26: 諸所演説豐義味辯。一切世間最勝妙辯。善
T0220_.07.0542a27: 現答言。如是如是。誠如所説。於此般若波
T0220_.07.0542a28: 羅蜜多甚深教中。以無所得而爲方便。廣説
T0220_.07.0542a29: 三乘相應之法。乃至廣説攝受菩薩神通勝
T0220_.07.0542b01: 事。乃至令得一切世間最勝妙辯。時舍利子
T0220_.07.0542b02: 問善現言。如是般若波羅蜜多甚深教中。諸
T0220_.07.0542b03: 有所説以無所得爲方便者。此於何法以無
T0220_.07.0542b04: 所得爲方便耶。善現答言。此於我乃至見
T0220_.07.0542b05: 者。以無所得而爲方便。此於色乃至識以無
T0220_.07.0542b06: 所得而爲方便。此於眼處乃至意處以無所
T0220_.07.0542b07: 得而爲方便。此於色處乃至法處以無所得
T0220_.07.0542b08: 而爲方便。此於眼界乃至意界以無所得而爲
T0220_.07.0542b09: 方便。此於色界乃至法界以無所得而爲方
T0220_.07.0542b10: 便。此於眼識界乃至意識界以無所得而爲
T0220_.07.0542b11: 方便。此於眼觸乃至意觸以無所得而爲方
T0220_.07.0542b12: 便。此於眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0542b13: 所生諸受以無所得而爲方便。此於地界乃
T0220_.07.0542b14: 至識界以無所得而爲方便。此於因縁乃至
T0220_.07.0542b15: 増上縁以無所得而爲方便。此於無明乃至
T0220_.07.0542b16: 老死以無所得而爲方便。此於布施波羅蜜
T0220_.07.0542b17: 多乃至般若波羅蜜多以無所得而爲方便。
T0220_.07.0542b18: 此於内空乃至無性自性空以無所得而爲
T0220_.07.0542b19: 方便。此於眞如乃至不思議界以無所得而
T0220_.07.0542b20: 爲方便。此於斷界乃至無爲界以無所得而
T0220_.07.0542b21: 爲方便。此於苦集滅道聖諦以無所得而爲
T0220_.07.0542b22: 方便。此於四念住乃至八聖道支以無所得
T0220_.07.0542b23: 而爲方便。此於四靜慮四無量四無色定以
T0220_.07.0542b24: 無所得而爲方便。此於八解脱九次第定以
T0220_.07.0542b25: 無所得而爲方便。此於空無相無願解脱門
T0220_.07.0542b26: 以無所得而爲方便。此於淨觀地乃至如來
T0220_.07.0542b27: 地以無所得而爲方便。此於極喜地乃至法
T0220_.07.0542b28: 雲地以無所得而爲方便。此於五眼六神通
T0220_.07.0542b29: 以無所得而爲方便。此於如來十力乃至十
T0220_.07.0542c01: 八佛不共法以無所得而爲方便。此於三十
T0220_.07.0542c02: 二大士相八十隨好以無所得而爲方便。此
T0220_.07.0542c03: 於無忘失法恒住捨性以無所得而爲方便。
T0220_.07.0542c04: 此於一切陀羅尼門三摩地門以無所得而爲
T0220_.07.0542c05: 方便。此於一切智道相智一切相智以無所
T0220_.07.0542c06: 得而爲方便。此於預流向預流果乃至菩薩
T0220_.07.0542c07: 摩訶薩行諸佛無上正等菩提以無所得而爲
T0220_.07.0542c08: 方便。時舍利子問善現言。何因縁故於此般
T0220_.07.0542c09: 若波羅蜜多甚深教中。以無所得而爲方便。
T0220_.07.0542c10: 廣説三乘相應之法。何因縁故於此般若波
T0220_.07.0542c11: 羅蜜多甚深教中。以無所得而爲方便。廣説
T0220_.07.0542c12: 攝受諸菩薩摩訶薩。從初發心展轉乃至第
T0220_.07.0542c13: 十發心諸菩薩道。何因縁故於此般若波羅
T0220_.07.0542c14: 蜜多甚深教中。廣説攝受諸菩薩摩訶薩神
T0220_.07.0542c15: 通勝事。乃至令得一切世間最勝妙辯。善現
T0220_.07.0542c16: 答言。舍利子。由内空乃至無性自性空故。於
T0220_.07.0542c17: 此般若波羅蜜多甚深教中。以無所得而爲
T0220_.07.0542c18: 方便。廣説三乘相應之法。舍利子。由内空乃
T0220_.07.0542c19: 至無性自性空故。於此般若波羅蜜多甚深
T0220_.07.0542c20: 教中。以無所得而爲方便。廣説攝受諸菩薩
T0220_.07.0542c21: 摩訶薩從初發心展轉乃至第十發心諸菩薩
T0220_.07.0542c22: 道。舍利子。由内空乃至無性自性空故。於此
T0220_.07.0542c23: 般若波羅蜜多甚深教中。以無所得而爲方
T0220_.07.0542c24: 便。廣説攝受諸菩薩摩訶薩神通勝事乃至
T0220_.07.0542c25: 令得一切世間最勝妙辯。所以者何。以一切
T0220_.07.0542c26: 法無不皆空。究竟推徴不可得故
T0220_.07.0542c27: 大般若波羅蜜多經卷第四百九十九
T0220_.07.0542c28:
T0220_.07.0542c29:
T0220_.07.0537a02: 以無所得爲方便。思惟内空乃至無性自性
T0220_.07.0537a03: 空。無我我所。無相無願。寂靜遠離。無生無
T0220_.07.0537a04: 滅。無染無淨。無作無爲。憍尸迦。是謂菩薩
T0220_.07.0537a05: 摩訶薩甚深般若波羅蜜多。復次憍尸迦。若
T0220_.07.0537a06: 菩薩摩訶薩起應一切智智心。以無所得爲
T0220_.07.0537a07: 方便。思惟眞如乃至不思議界。無我我所。無
T0220_.07.0537a08: 相無願。寂靜遠離。無生無滅。無染無淨。無
T0220_.07.0537a09: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a10: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a11: 一切智智心。以無所得爲方便。思惟斷界乃
T0220_.07.0537a12: 至無爲界。無我我所。無相無願。寂靜遠離。
T0220_.07.0537a13: 無生無滅。無染無淨。無作無爲。憍尸迦。是謂
T0220_.07.0537a14: 菩薩摩訶薩甚深般若波羅蜜多。復次憍尸
T0220_.07.0537a15: 迦。若菩薩摩訶薩起應一切智智心。以無所
T0220_.07.0537a16: 得爲方便。思惟布施波羅蜜多乃至般若波
T0220_.07.0537a17: 羅蜜多。思惟四念住乃至八聖道支。思惟四
T0220_.07.0537a18: 靜慮四無量四無色定。思惟八解脱九次第
T0220_.07.0537a19: 定。思惟空無相無願解脱門。思惟淨觀地乃
T0220_.07.0537a20: 至如來地。思惟極喜地乃至法雲地。思惟五
T0220_.07.0537a21: 眼六神通。思惟如來十力乃至十八佛不共
T0220_.07.0537a22: 法。思惟無忘失法恒住捨性。思惟一切陀羅
T0220_.07.0537a23: 尼門三摩地門。思惟一切智道相智一切相
T0220_.07.0537a24: 智。皆是無常無我。空無相無願。寂靜遠離變
T0220_.07.0537a25: 動速滅。不可保信。無生無滅。無染無淨。無
T0220_.07.0537a26: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a27: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a28: 一切智智心。以無所得爲方便。安住内空乃
T0220_.07.0537a29: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0537b01: 住斷界乃至無爲界。安住苦聖諦乃至道聖
T0220_.07.0537b02: 諦。憍尸迦。是謂菩薩摩訶薩甚深般若波羅
T0220_.07.0537b03: 蜜多。復次憍尸迦。若菩薩摩訶薩起應一切
T0220_.07.0537b04: 智智心。以無所得爲方便。修行布施波羅蜜
T0220_.07.0537b05: 多乃至般若波羅蜜多。修行四念住乃至八
T0220_.07.0537b06: 聖道支。修行四靜慮四無量四無色定。修行
T0220_.07.0537b07: 八解脱九次第定。修行空無相無願解脱門。
T0220_.07.0537b08: 修行極喜地乃至法雲地。修行五眼六神通。
T0220_.07.0537b09: 修行如來十力乃至十八佛不共法。修行無
T0220_.07.0537b10: 忘失法恒住捨性。修行一切陀羅尼門三摩
T0220_.07.0537b11: 地門。修行一切智道相智一切相智。修行一
T0220_.07.0537b12: 切菩薩摩訶薩行。修行諸佛無上正等菩提。
T0220_.07.0537b13: 憍尸迦。是謂菩薩摩訶薩甚深般若波羅蜜
T0220_.07.0537b14: 多
T0220_.07.0537b15: 大般若波羅蜜多經卷第四百九十八
T0220_.07.0537b16:
T0220_.07.0537b17:
T0220_.07.0537b18:
T0220_.07.0537b19:
T0220_.07.0537b20: 十九
T0220_.07.0537b21: ＊三藏法師玄奘奉 詔譯
T0220_.07.0537b22: 第三分天帝品第四之二
T0220_.07.0537b23: 復次憍尸迦。若菩薩摩訶薩。行深般若波羅
T0220_.07.0537b24: 蜜多時作如是觀。唯有諸法更相縁助。滋潤
T0220_.07.0537b25: 増長展轉周遍。其中都無我及我所。如實觀
T0220_.07.0537b26: 察不可得故。復作是觀。諸菩薩摩訶薩以所
T0220_.07.0537b27: 修集殊勝善根。與諸有情平等共有迴向無
T0220_.07.0537b28: 上正等菩提。集善根心不與迴向心和合迴
T0220_.07.0537b29: 向心亦不與集善根心和合。迴向心不與菩
T0220_.07.0537c01: 提心和合。菩提心亦不與迴向心和合。集善
T0220_.07.0537c02: 根心於迴向心中。無所有不可得。迴向心於
T0220_.07.0537c03: 集善根心中。亦無所有不可得。迴向心於菩
T0220_.07.0537c04: 提心中。無所有不可得。菩提心於迴向心中。
T0220_.07.0537c05: 亦無所有不可得。諸菩薩摩訶薩雖如實觀
T0220_.07.0537c06: 諸法。而於諸法都無所見。憍尸迦。是謂菩薩
T0220_.07.0537c07: 摩訶薩甚深般若波羅蜜多。時天帝釋問善
T0220_.07.0537c08: 現言。大徳。云何諸菩薩摩訶薩。集善根心不
T0220_.07.0537c09: 與迴向心和合。迴向心亦不與集善根心和
T0220_.07.0537c10: 合。迴向心不與菩提心和合。菩提心亦不與
T0220_.07.0537c11: 迴向心和合。集善根心於迴向心中。無所有
T0220_.07.0537c12: 不可得。迴向心於集善根心中。亦無所有不
T0220_.07.0537c13: 可得。迴向心於菩提心中。無所有不可得。菩
T0220_.07.0537c14: 提心於迴向心中。亦無所有不可得。善現答
T0220_.07.0537c15: 言。憍尸迦。諸菩薩摩訶薩。集善根心則非心。
T0220_.07.0537c16: 迴向心菩提心亦非心。不應非心能有所集
T0220_.07.0537c17: 若能迴向若所迴向。不應非心迴向非心。心
T0220_.07.0537c18: 亦不應迴向非心。非心不應迴向於心。心亦
T0220_.07.0537c19: 不應迴向於心。何以故。憍尸迦。非心即是不
T0220_.07.0537c20: 可思議。不可思議即是非心。如是二種倶無
T0220_.07.0537c21: 所有。無所有中無迴向義。憍尸迦。心無自性
T0220_.07.0537c22: 心所亦然。心及心所既無自性故。心亦無迴
T0220_.07.0537c23: 向心義。憍尸迦。諸菩薩摩訶薩若作是觀。是
T0220_.07.0537c24: 謂菩薩摩訶薩甚深般若波羅蜜多。爾時世
T0220_.07.0537c25: 尊讃善現曰。善哉善哉。汝今善能爲諸菩薩
T0220_.07.0537c26: 摩訶薩衆宣説般若波羅蜜多。亦能勸勵諸
T0220_.07.0537c27: 菩薩摩訶薩。令深歡喜勤修般若波羅蜜多。
T0220_.07.0537c28: 具壽善現便白佛言。我既知恩云何不報。所
T0220_.07.0537c29: 以者何。過去諸佛及諸弟子。爲諸菩薩摩訶
T0220_.07.0538a01: 薩衆宣説六種波羅蜜多。示現教導讃勵慶
T0220_.07.0538a02: 喜。安慰建立令得究竟。世尊爾時亦在中學。
T0220_.07.0538a03: 今證無上正等菩提。轉妙法輪饒益我等故。
T0220_.07.0538a04: 我今者應隨佛教。爲諸菩薩摩訶薩衆宣説
T0220_.07.0538a05: 六種波羅蜜多。示現教導讃勵慶喜。安慰建
T0220_.07.0538a06: 立令得究竟。速證無上正等菩提。轉妙法輪
T0220_.07.0538a07: 窮未來際。利益安樂一切有情。是則名爲報
T0220_.07.0538a08: 彼恩徳
T0220_.07.0538a09: 爾時具壽善現復告天帝釋言。憍尸迦。汝問
T0220_.07.0538a10: 云何菩薩摩訶薩。應住般若波羅蜜多者。諦
T0220_.07.0538a11: 聽諦聽。當爲汝説。諸菩薩摩訶薩於深般若
T0220_.07.0538a12: 波羅蜜多。如所應住不應住相。憍尸迦。色蘊
T0220_.07.0538a13: 乃至識蘊色蘊乃至識蘊性空。諸菩薩摩訶
T0220_.07.0538a14: 薩諸菩薩摩訶薩性空。若色蘊乃至識蘊性
T0220_.07.0538a15: 空。若諸菩薩摩訶薩性空。如是一切皆無二
T0220_.07.0538a16: 無二分。憍尸迦。諸菩薩摩訶薩於深般若波
T0220_.07.0538a17: 羅蜜多應如是住。憍尸迦。眼處乃至意處眼
T0220_.07.0538a18: 處乃至意處性空。色處乃至法處色處乃至
T0220_.07.0538a19: 法處性空。眼界乃至意界眼界乃至意界性
T0220_.07.0538a20: 空。色界乃至法界色界乃至法界性空。眼識
T0220_.07.0538a21: 界乃至意識界眼識界乃至意識界性空。眼
T0220_.07.0538a22: 觸乃至意觸眼觸乃至意觸性空。眼觸爲縁
T0220_.07.0538a23: 所生諸受乃至意觸爲縁所生諸受眼觸爲縁
T0220_.07.0538a24: 所生諸受乃至意觸爲縁所生諸受性空。地
T0220_.07.0538a25: 界乃至識界地界乃至識界性空。因縁乃至
T0220_.07.0538a26: 増上縁因縁乃至増上縁性空。無明乃至老
T0220_.07.0538a27: 死無明乃至老死性空。無明滅乃至老死滅
T0220_.07.0538a28: 無明滅乃至老死滅性空。布施波羅蜜多乃
T0220_.07.0538a29: 至般若波羅蜜多布施波羅蜜多乃至般若波
T0220_.07.0538b01: 羅蜜多性空。内空乃至無性自性空内空乃
T0220_.07.0538b02: 至無性自性空性空。眞如乃至不思議界眞
T0220_.07.0538b03: 如乃至不思議界性空。斷界乃至無爲界斷
T0220_.07.0538b04: 界乃至無爲界性空。苦集滅道聖諦苦集滅
T0220_.07.0538b05: 道聖諦性空。四念住乃至八聖道支四念住
T0220_.07.0538b06: 乃至八聖道支性空。四靜慮四無量四無色
T0220_.07.0538b07: 定四靜慮四無量四無色定性空。八解脱九
T0220_.07.0538b08: 次第定八解脱九次第定性空。空無相無願
T0220_.07.0538b09: 解脱門空無相無願解脱門性空。淨觀地乃
T0220_.07.0538b10: 至如來地淨觀地乃至如來地性空。極喜地
T0220_.07.0538b11: 乃至法雲地極喜地乃至法雲地性空。五眼
T0220_.07.0538b12: 六神通五眼六神通性空。如來十力乃至十
T0220_.07.0538b13: 八佛不共法如來十力乃至十八佛不共法性
T0220_.07.0538b14: 空。無忘失法恒住捨性無忘失法恒住捨性
T0220_.07.0538b15: 性空。一切陀羅尼門三摩地門一切陀羅尼
T0220_.07.0538b16: 門三摩地門性空。聲聞獨覺無上乘聲聞獨
T0220_.07.0538b17: 覺無上乘性空。預流乃至如來預流乃至如
T0220_.07.0538b18: 來性空。一切智道相智一切相智一切智道
T0220_.07.0538b19: 相智一切相智性空。諸菩薩摩訶薩諸菩薩
T0220_.07.0538b20: 摩訶薩性空。若眼處乃至一切相智性空。若
T0220_.07.0538b21: 諸菩薩摩訶薩性空。如是一切皆無二無二
T0220_.07.0538b22: 分。憍尸迦。諸菩薩摩訶薩於深般若波羅蜜
T0220_.07.0538b23: 多。應如是住
T0220_.07.0538b24: 時天帝釋問善現言。云何菩薩摩訶薩行深
T0220_.07.0538b25: 般若波羅蜜多時。所不應住。善現答言。憍尸
T0220_.07.0538b26: 迦。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0538b27: 應住色蘊。不應住受想行識蘊。何以故。以有
T0220_.07.0538b28: 所得爲方便故。如是乃至不應住一切智。不
T0220_.07.0538b29: 應住道相智一切相智。何以故。以有所得爲
T0220_.07.0538c01: 方便故。復次憍尸迦。諸菩薩摩訶薩行深般
T0220_.07.0538c02: 若波羅蜜多時。不應住此是色蘊。不應住此
T0220_.07.0538c03: 是受想行識蘊。何以故。以有所得爲方便故。
T0220_.07.0538c04: 如是乃至不應住此是一切智。不應住此是
T0220_.07.0538c05: 道相智一切相智。何以故。以有所得爲方便
T0220_.07.0538c06: 故。復次憍尸迦。諸菩薩摩訶薩行深般若波
T0220_.07.0538c07: 羅蜜多時。不應住色蘊乃至識蘊若常若無
T0220_.07.0538c08: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.07.0538c09: 空若不空。若有相若無相。若有願若無願。若
T0220_.07.0538c10: 寂靜若不寂靜。若遠離若不遠離。何以故。以
T0220_.07.0538c11: 有所得爲方便故。如是乃至不應住一切智
T0220_.07.0538c12: 道相智一切相智若常若無常。若樂若苦。若
T0220_.07.0538c13: 我若無我。若淨若不淨。若空若不空。若有相
T0220_.07.0538c14: 若無相。若有願若無願。若寂靜若不寂靜。若
T0220_.07.0538c15: 遠離若不遠離。何以故。以有所得爲方便故。
T0220_.07.0538c16: 復次憍尸迦。諸菩薩摩訶薩行深般若波羅
T0220_.07.0538c17: 蜜多時。不應住預流果是無爲所顯。何以故。
T0220_.07.0538c18: 以有所得爲方便故。不應住一來不還阿羅
T0220_.07.0538c19: 漢果獨覺菩提諸佛無上正等菩提是無爲所
T0220_.07.0538c20: 顯。何以故。以有所得爲方便故。復次憍尸
T0220_.07.0538c21: 迦。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0538c22: 應住預流是福田應受供養。何以故。以有所
T0220_.07.0538c23: 得爲方便故。不應住一來不還阿羅漢獨覺
T0220_.07.0538c24: 菩薩如來是福田應受供養。何以故。以有所
T0220_.07.0538c25: 得爲方便故。復次憍尸迦。諸菩薩摩訶薩行
T0220_.07.0538c26: 深般若波羅蜜多時。不應住初地。何以故。以
T0220_.07.0538c27: 有所得爲方便故。不應住第二地乃至第十
T0220_.07.0538c28: 地。何以故。以有所得爲方便故。復次憍尸
T0220_.07.0538c29: 迦。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0539a01: 應住初發心已便作是念。我當圓滿布施波
T0220_.07.0539a02: 羅蜜多乃至般若波羅蜜多。我當圓滿四念
T0220_.07.0539a03: 住乃至八聖道支。我當圓滿四靜慮四無量
T0220_.07.0539a04: 四無色定。我當圓滿八解脱九次第定。我當
T0220_.07.0539a05: 圓滿空無相無願解脱門。我修加行既圓滿
T0220_.07.0539a06: 已當入菩薩正性離生。我已得入正性離生
T0220_.07.0539a07: 當住菩薩不退轉地。我當圓滿菩薩五通。我
T0220_.07.0539a08: 住菩薩圓滿五通。當遊無量無數佛土禮敬
T0220_.07.0539a09: 瞻仰承事供養諸佛世尊。於諸佛所聽聞正
T0220_.07.0539a10: 法。如理思惟廣爲他説。我當嚴淨如十方
T0220_.07.0539a11: 佛所居國土安立有情。我當化作如十方佛
T0220_.07.0539a12: 所居國土安立有情。我當成熟諸有情類令
T0220_.07.0539a13: 證無上正等菩提。或得涅槃。或居善趣。我當
T0220_.07.0539a14: 往詣無量無數諸佛國土親近承事諸佛世
T0220_.07.0539a15: 尊。復以無邊花香瓔珞寶幢幡蓋伎樂燈明
T0220_.07.0539a16: 衣服飮食及餘資具。供養恭敬尊重讃歎。我
T0220_.07.0539a17: 當安立無量無數無邊有情令於無上正等菩
T0220_.07.0539a18: 提得不退轉。何以故。以有所得爲方便故。復
T0220_.07.0539a19: 次憍尸迦。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0539a20: 多時。不應住作是念。我當成辦清淨五眼。所
T0220_.07.0539a21: 謂肉眼天眼慧眼法眼佛眼。不應住作是念。
T0220_.07.0539a22: 我當成辦殊勝六通。所謂殊勝神境智通天
T0220_.07.0539a23: 眼智通天耳智通他心智通宿住隨念智通漏
T0220_.07.0539a24: 盡智通。不應住作是念。我當成辦一切殊勝
T0220_.07.0539a25: 三摩地門。於諸等持隨心所欲自在遊戲。不
T0220_.07.0539a26: 應住作是念。我當成辦一切殊勝陀羅尼門。
T0220_.07.0539a27: 於諸總持所作事業皆得自在。不應住作是
T0220_.07.0539a28: 念。我當成辦如來十力乃至十八佛不共法。
T0220_.07.0539a29: 不應住作是念。我當成辦三十二相八十隨
T0220_.07.0539b01: 好。所莊嚴身令諸有情見者歡喜。觀無厭倦
T0220_.07.0539b02: 獲勝利樂。不應住作是念。我當成辦無忘失
T0220_.07.0539b03: 法恒住捨性。不應住作是念。我當成辦一切
T0220_.07.0539b04: 智道相智一切相智。通達諸法無著無礙。何
T0220_.07.0539b05: 以故。以有所得爲方便故。復次憍尸迦。諸菩
T0220_.07.0539b06: 薩摩訶薩行深般若波羅蜜多時。不應住此
T0220_.07.0539b07: 是隨信行。此是隨法行。此是第八補特伽羅。
T0220_.07.0539b08: 此是預流極七返有。此是家家。此是一間。此
T0220_.07.0539b09: 是齊首補特伽羅。乃至壽盡煩惱方盡。此是
T0220_.07.0539b10: 預流定不墮法。此是中間般涅槃法。此是一
T0220_.07.0539b11: 來至此世間得盡苦際。此是不還向。此是不
T0220_.07.0539b12: 還果。往彼方得般涅槃者。此是阿羅漢向。此
T0220_.07.0539b13: 是阿羅漢果。現在必入無餘涅槃。此是獨覺。
T0220_.07.0539b14: 此是菩薩。超諸聲聞獨覺等地安住菩薩摩
T0220_.07.0539b15: 訶薩地。修一切智及道相智一切相智。覺一
T0220_.07.0539b16: 切法一切相已。永斷一切煩惱纒結習氣相
T0220_.07.0539b17: 續。證得無上正等菩提。得成如來應正等覺。
T0220_.07.0539b18: 具大威力轉妙法輪。作諸佛事度脱無量無
T0220_.07.0539b19: 數有情。令得涅槃畢竟安樂。何以故。以有所
T0220_.07.0539b20: 得爲方便故。復次憍尸迦。諸菩薩摩訶薩行
T0220_.07.0539b21: 深般若波羅蜜多時。不應住作是念。我當善
T0220_.07.0539b22: 修四神足。已安住如是殊勝等持。由此等持
T0220_.07.0539b23: 増上勢力。令我壽命如殑伽沙大劫而住。不
T0220_.07.0539b24: 應住作是念。我當獲得壽量無邊。不應住作
T0220_.07.0539b25: 是念。我當成就三十二相。是一一相百福莊
T0220_.07.0539b26: 嚴。有情見者獲大利樂。不應住作是念。我當
T0220_.07.0539b27: 成就八十隨好。是一一好有無數量希有勝
T0220_.07.0539b28: 事。有情見者得大饒益。不應住作是念。我當
T0220_.07.0539b29: 安住一嚴淨土。其土寛廣於十方面如殑伽
T0220_.07.0539c01: 沙世界之量。不應住作是念。我當安坐一金
T0220_.07.0539c02: 剛座。其座廣大量等三千大千世界。不應住
T0220_.07.0539c03: 作是念。我當安處大菩提樹。其樹高廣衆寶
T0220_.07.0539c04: 莊嚴。所出妙香氤氳氛馥。能令聞者貪瞋癡
T0220_.07.0539c05: 等心疾皆除。無量無邊身病亦愈。諸有聞此
T0220_.07.0539c06: 菩提樹香。離諸聲聞獨覺作意。定得無上正
T0220_.07.0539c07: 等菩提。不應住作是念。願我當得嚴淨佛土
T0220_.07.0539c08: 其土清淨無諸穢惡。何以故。以有所得爲方
T0220_.07.0539c09: 便故。復次憍尸迦。諸菩薩摩訶薩行深般若
T0220_.07.0539c10: 波羅蜜多時。不應住作是念。願我當得淨佛
T0220_.07.0539c11: 土中都無執著色蘊乃至識蘊名聲。亦無執
T0220_.07.0539c12: 著。眼處乃至意處名聲。亦無執著色處乃
T0220_.07.0539c13: 至法處名聲。亦無執著眼界乃至意界名聲。
T0220_.07.0539c14: 亦無執著色界乃至法界名聲。亦無執著眼
T0220_.07.0539c15: 識界乃至意識界名聲。亦無執著眼觸乃至
T0220_.07.0539c16: 意觸名聲。亦無執著眼觸爲縁所生諸受乃
T0220_.07.0539c17: 至意觸爲縁所生諸受名聲。亦無執著地界
T0220_.07.0539c18: 乃至識界名聲。亦無執著因縁乃至増上縁
T0220_.07.0539c19: 名聲。亦無執著無明乃至老死名聲。亦無執
T0220_.07.0539c20: 著布施波羅蜜多乃至般若波羅蜜多名聲。
T0220_.07.0539c21: 亦無執著内空乃至無性自性空名聲。亦無
T0220_.07.0539c22: 執著眞如乃至不思議界名聲。亦無執著斷
T0220_.07.0539c23: 界乃至無爲界名聲。亦無執著苦集滅道聖
T0220_.07.0539c24: 諦名聲。亦無執著四念住乃至八聖道支名
T0220_.07.0539c25: 聲。亦無執著四靜慮四無量四無色定名聲。
T0220_.07.0539c26: 亦無執著八解脱九次第定名聲。亦無執著
T0220_.07.0539c27: 空無相無願解脱門名聲。亦無執著淨觀地
T0220_.07.0539c28: 乃至如來地名聲。亦無執著極喜地乃至法
T0220_.07.0539c29: 雲地名聲。亦無執著五眼六神通名聲。亦無
T0220_.07.0540a01: 執著如來十力乃至十八佛不共法名聲。亦
T0220_.07.0540a02: 無執著三十二相八十隨好名聲。亦無執著
T0220_.07.0540a03: 無忘失法恒住捨性名聲。亦無執著一切陀
T0220_.07.0540a04: 羅尼門三摩地門名聲。亦無執著一切智道
T0220_.07.0540a05: 相智一切相智名聲。亦無執著聲聞獨覺大
T0220_.07.0540a06: 乘名聲。亦無執著預流向預流果乃至菩薩
T0220_.07.0540a07: 如來名聲。何以故。以有所得爲方便故。所以
T0220_.07.0540a08: 者何。一切如來應正等覺。證得無上正等覺
T0220_.07.0540a09: 時。覺一切法都無所有名字音聲皆不可得。
T0220_.07.0540a10: 諸菩薩摩訶薩住不退轉地時。亦見諸法都
T0220_.07.0540a11: 無所有名字音聲都不可得。憍尸迦。是爲菩
T0220_.07.0540a12: 薩摩訶薩於深般若波羅蜜多如所應住不
T0220_.07.0540a13: 應住相。憍尸迦。諸菩薩摩訶薩於深般若波
T0220_.07.0540a14: 羅蜜多。隨所應住不應住相。以無所得而爲
T0220_.07.0540a15: 方便應如是學
T0220_.07.0540a16: 時舍利子作是念言。若菩薩摩訶薩行深般
T0220_.07.0540a17: 若波羅蜜多時。於一切法皆不應住。云何應
T0220_.07.0540a18: 住甚深般若波羅蜜多。具壽善現知舍利子
T0220_.07.0540a19: 心之所念。便謂之曰。於意云何。諸如來心
T0220_.07.0540a20: 爲何所住。舍利子言。諸如來心都無所住。所
T0220_.07.0540a21: 以者何。諸佛之心。不住色蘊乃至識蘊。不住
T0220_.07.0540a22: 眼處乃至意處。不住色處乃至法處。不住眼
T0220_.07.0540a23: 界乃至意界。不住色界乃至法界。不住眼識
T0220_.07.0540a24: 界乃至意識界。不住眼觸乃至意觸。不住眼
T0220_.07.0540a25: 觸爲縁所生諸受乃至意觸爲縁所生諸受。
T0220_.07.0540a26: 不住地界乃至識界。不住因縁乃至増上縁。
T0220_.07.0540a27: 不住無明乃至老死。不住有爲界無爲界。不
T0220_.07.0540a28: 住布施波羅蜜多乃至般若波羅蜜多。不住
T0220_.07.0540a29: 内空乃至無性自性空。不住眞如乃至不思
T0220_.07.0540b01: 議界。不住斷界乃至無爲界。不住苦集滅道
T0220_.07.0540b02: 聖諦。不住四念住乃至八聖道支。不住四靜
T0220_.07.0540b03: 慮四無量四無色定。不住八解脱九次第定。
T0220_.07.0540b04: 不住空無相無願解脱門。不住淨觀地乃至
T0220_.07.0540b05: 如來地。不住極喜地乃至法雲地。不住五眼
T0220_.07.0540b06: 六神通。不住如來十力乃至十八佛不共法。
T0220_.07.0540b07: 不住三十二相八十隨好。不住無忘失法恒
T0220_.07.0540b08: 住捨性。不住一切陀羅尼門三摩地門。不住
T0220_.07.0540b09: 一切智道相智一切相智。何以故。以一切法
T0220_.07.0540b10: 不可得故。如是善現。如來之心於一切法。都
T0220_.07.0540b11: 無所住亦非不住。時具壽善現謂舍利子言。
T0220_.07.0540b12: 諸菩薩摩訶薩行深般若波羅蜜多時亦復如
T0220_.07.0540b13: 是。雖住般若波羅蜜多而同如來。於一切法
T0220_.07.0540b14: 心無所住亦非不住。所以者何。諸菩薩摩訶
T0220_.07.0540b15: 薩行深般若波羅蜜多時。雖住般若波羅蜜
T0220_.07.0540b16: 多。而於色蘊非住非不住。於受想行識蘊亦
T0220_.07.0540b17: 非住非不住。如是乃至於一切智非住非不
T0220_.07.0540b18: 住。於道相智一切相智亦非住非不住。何以
T0220_.07.0540b19: 故。舍利子。以色等法無二相故。舍利子。諸
T0220_.07.0540b20: 菩薩摩訶薩於深般若波羅蜜多。隨此非住
T0220_.07.0540b21: 非不住相。以無所得而爲方便應如是學
T0220_.07.0540b22: 爾時衆中有諸天子竊作是念。諸藥叉等言
T0220_.07.0540b23: 詞呪句種種差別。雖復隱密而我等輩猶可
T0220_.07.0540b24: 了知。尊者善現於深般若波羅蜜多。雖以種
T0220_.07.0540b25: 種言詞顯示。然我等輩竟不能解。具壽善現
T0220_.07.0540b26: 知諸天子心之所念。便告彼言。汝等天子。於
T0220_.07.0540b27: 我所説不能解耶。諸天子言。如是如是。我於
T0220_.07.0540b28: 尊者所説般若波羅蜜多甚深句義都不能
T0220_.07.0540b29: 解。具壽善現復告彼言。我嘗於此甚深般若
T0220_.07.0540c01: 波羅蜜多相應義中不説一字。汝亦不聞當
T0220_.07.0540c02: 何所解。何以故。諸天子。甚深般若波羅蜜多
T0220_.07.0540c03: 相應義中。文字言説皆遠離故。由於此中説
T0220_.07.0540c04: 者聽者及能解者皆不可得。一切如來應正
T0220_.07.0540c05: 等覺所證無上正等菩提。微妙甚深亦復如
T0220_.07.0540c06: 是。天子當知。如佛化作一化佛身。此化佛身
T0220_.07.0540c07: 化作四衆。倶來集會而爲説法。於意云何。此
T0220_.07.0540c08: 中有實能説能聽能解者不。諸天子言。不也
T0220_.07.0540c09: 大徳。善現告言。如是天子。一切法皆如化
T0220_.07.0540c10: 故。今於此甚深般若波羅蜜多相應義中。説
T0220_.07.0540c11: 者聽者及能解者皆不可得。天子當知。如夢
T0220_.07.0540c12: 見佛爲衆説法。於意云何。此中有實能説能
T0220_.07.0540c13: 聽能解者不。諸天子言。不也大徳。善現告
T0220_.07.0540c14: 言。如是天子。一切法皆如夢故。今於此甚深
T0220_.07.0540c15: 般若波羅蜜多相應義中。説者聽者及能解
T0220_.07.0540c16: 者皆不可得。天子當知。如有二人處一山谷
T0220_.07.0540c17: 各住一面讃佛法僧倶時發響。於意云何。是
T0220_.07.0540c18: 二響聲能互相聞更相解不。諸天子言。不也
T0220_.07.0540c19: 大徳。善現告言。如是天子。一切法皆如響故。
T0220_.07.0540c20: 今於此甚深般若波羅蜜多相應義中。説者
T0220_.07.0540c21: 聽者及能解者皆不可得。天子當知。如工幻
T0220_.07.0540c22: 師或彼弟子於四衢道幻作四衆及一如來爲
T0220_.07.0540c23: 衆説法。於意云何。此中有實説者聽者能解
T0220_.07.0540c24: 者不。諸天子言。不也大徳。善現告言。如是天
T0220_.07.0540c25: 子。一切法皆如幻故。今於此甚深般若波羅
T0220_.07.0540c26: 蜜多相應義中。説者聽者及能解者皆不可
T0220_.07.0540c27: 得。天子當知。由是因縁我甞於此甚深般若
T0220_.07.0540c28: 波羅蜜多相應義中不説一字。汝亦不聞當
T0220_.07.0540c29: 何所解。時諸天子復作是念。大徳善現。於此
T0220_.07.0541a01: 般若波羅蜜多甚深義中。雖復種種方便顯
T0220_.07.0541a02: 説欲令易解。然其義趣甚深轉甚深。微細更
T0220_.07.0541a03: 微細難可測量。具壽善現知彼心念便告之
T0220_.07.0541a04: 曰。天子當知。色蘊非甚深非微細。受想行識
T0220_.07.0541a05: 蘊亦非甚深非微細。何以故。諸天子。色蘊自
T0220_.07.0541a06: 性乃至識蘊自性。皆非甚深非微細故。如是
T0220_.07.0541a07: 乃至一切智非甚深非微細。道相智一切相
T0220_.07.0541a08: 智亦非甚深非微細。何以故。諸天子。一切智
T0220_.07.0541a09: 自性。道相智一切相智自性。皆非甚深非微
T0220_.07.0541a10: 細故。時諸天子復作是念。大徳善現。所説法
T0220_.07.0541a11: 中。不施設色蘊。亦不施設受想行識蘊。何
T0220_.07.0541a12: 以故。色蘊等性皆不可説故。如是乃至不施
T0220_.07.0541a13: 設一切智。亦不施設道相智一切相智。何以
T0220_.07.0541a14: 故。一切智等性皆不可説故。大徳善現所説
T0220_.07.0541a15: 法中不施設預流向預流果一來向一來果不
T0220_.07.0541a16: 還向不還果阿羅漢向阿羅漢果獨覺向獨覺
T0220_.07.0541a17: 果一切菩薩摩訶薩行諸佛無上正等菩提。
T0220_.07.0541a18: 何以故。預流向等性皆不可説故。大徳善現
T0220_.07.0541a19: 所説法中亦不施設文字語言。何以故。文字
T0220_.07.0541a20: 語言性皆不可説故。具壽善現知諸天子心
T0220_.07.0541a21: 所念法。便告之言。如是如是。如汝所念。色
T0220_.07.0541a22: 蘊乃至無上菩提文字語言皆不可説。是故
T0220_.07.0541a23: 於此甚深般若波羅蜜多相應義中。無説無
T0220_.07.0541a24: 聽亦無解者。由斯汝等於諸法中應隨所説
T0220_.07.0541a25: 修深固忍。天子當知。諸有欲證欲住預流。一來
T0220_.07.0541a26: 不還阿羅漢果獨覺菩提諸佛無上正等菩提。
T0220_.07.0541a27: 要依此忍乃能證住。如是天子。諸菩薩摩訶
T0220_.07.0541a28: 薩從初發心乃至究竟。應住無説無聽無解
T0220_.07.0541a29: 甚深般若波羅蜜多。常勤修學不應暫捨。時
T0220_.07.0541b01: 諸天子復作是念。大徳善現。於今欲爲何等
T0220_.07.0541b02: 有情説何等法。具壽善現知諸天子心之所
T0220_.07.0541b03: 念。而告彼言。天子當知。吾今欲爲如幻如化
T0220_.07.0541b04: 如夢有情亦復宣説如幻如化如夢之法。所
T0220_.07.0541b05: 以者何。如是聽者於所説法。無聞無解無所
T0220_.07.0541b06: 證故。時諸天子尋復問言。能説能聽及所説
T0220_.07.0541b07: 法。皆如幻化夢所見耶。善現答言。如是如是。
T0220_.07.0541b08: 如汝所説。如幻有情爲如幻者説如幻法。如
T0220_.07.0541b09: 化有情爲如化者説如化法。如夢有情爲如。
T0220_.07.0541b10: 夢者説如夢法。天子當知。我乃至見者如幻
T0220_.07.0541b11: 如化如夢所見。色蘊乃至識蘊亦如幻如化
T0220_.07.0541b12: 如夢所見。乃至預流一來不還阿羅漢果獨
T0220_.07.0541b13: 覺菩提諸佛無上正等菩提亦如幻如化如夢
T0220_.07.0541b14: 所見。時諸天子問善現言。大徳。今者爲但説
T0220_.07.0541b15: 我乃至菩提如幻如化如夢所見。爲亦説涅
T0220_.07.0541b16: 槃如幻如化如夢所見耶。善現答言。我於今
T0220_.07.0541b17: 者。不但説我乃至菩提如幻如化如夢所見。
T0220_.07.0541b18: 亦説涅槃如幻如化如夢所見。天子當知。設
T0220_.07.0541b19: 更有法過涅槃者。我亦説爲如幻如化如夢
T0220_.07.0541b20: 所見。何以故。諸天子。幻化夢事與一切法乃
T0220_.07.0541b21: 至涅槃。悉皆無二無二分故
T0220_.07.0541b22: 爾時具壽舍利子。大目連。執大藏。滿慈子。大
T0220_.07.0541b23: 迦多衍那。大迦葉波等諸大聲聞。及無量百
T0220_.07.0541b24: 千菩薩摩訶薩同時擧聲問具壽善現曰。所
T0220_.07.0541b25: 説般若波羅蜜多。如是甚深難見難覺寂靜
T0220_.07.0541b26: 微妙。非所尋思超尋思境。最勝第一誰能信
T0220_.07.0541b27: 受。爾時慶喜白大聲聞及諸菩薩摩訶薩言。
T0220_.07.0541b28: 有不退轉諸菩薩摩訶薩於此般若波羅蜜多
T0220_.07.0541b29: 能深信受。復有無量已見聖諦。於諸深法能
T0220_.07.0541c01: 盡源底所願已滿諸漏永盡大阿羅漢。於此
T0220_.07.0541c02: 般若波羅蜜多亦能信受。復有無量諸善男
T0220_.07.0541c03: 子善女人等。已於過去無量無數百千倶胝
T0220_.07.0541c04: 那
T0220_.07.0541c05: 明智慧善友所攝。於此般若波羅蜜多亦能信
T0220_.07.0541c06: 受。所以者何。如是人等於法非法能無分別。
T0220_.07.0541c07: 謂不以空不空分別色乃至識。亦不以色乃
T0220_.07.0541c08: 至識分別空不空。不以有相無相分別色乃
T0220_.07.0541c09: 至識。亦不以色乃至識分別有相無相。不以
T0220_.07.0541c10: 有願無願分別色乃至識。亦不以色乃至識
T0220_.07.0541c11: 分別有願無願。不以寂靜不寂靜分別色乃
T0220_.07.0541c12: 至識。亦不以色乃至識分別寂靜不寂靜。不
T0220_.07.0541c13: 以遠離不遠離分別色乃至識。亦不以色乃
T0220_.07.0541c14: 至識分別遠離不遠離。不以生不生分別色
T0220_.07.0541c15: 乃至識。亦不以色乃至識分別生不生。不以
T0220_.07.0541c16: 滅不滅分別色乃至識。亦不以色乃至識分
T0220_.07.0541c17: 別滅不滅。如是乃至。不以空不空分別有爲
T0220_.07.0541c18: 無爲界。亦不以有爲無爲界分別空不空。不
T0220_.07.0541c19: 以有相無相分別有爲無爲界。亦不以有爲
T0220_.07.0541c20: 無爲界分別有相無相。不以有願無願分別
T0220_.07.0541c21: 有爲無爲界。亦不以有爲無爲界分別有願
T0220_.07.0541c22: 無願。不以寂靜不寂靜分別有爲無爲界。亦
T0220_.07.0541c23: 不以有爲無爲界分別寂靜不寂靜。不以遠
T0220_.07.0541c24: 離不遠離分別有爲無爲界。亦不以有爲無
T0220_.07.0541c25: 爲界分別遠離不遠離。不以生不生分別有
T0220_.07.0541c26: 爲無爲界。亦不以有爲無爲界分別生不生。
T0220_.07.0541c27: 不以滅不滅分別有爲無爲界。亦不以有爲
T0220_.07.0541c28: 無爲界分別滅不滅。由此因縁如是人等。於
T0220_.07.0541c29: 此般若波羅蜜多皆能信受。時具壽善現告
T0220_.07.0542a01: 諸天子言。如是般若波羅蜜多實爲甚深。難
T0220_.07.0542a02: 見難覺寂靜微妙。非所尋思超尋思境。最勝
T0220_.07.0542a03: 第一其中實無能信受者。所以者何。此中無
T0220_.07.0542a04: 法可顯可示。既實無法可顯可示故。信受者
T0220_.07.0542a05: 亦不可得。時舍利子問善現言。豈不般若波
T0220_.07.0542a06: 羅蜜多甚深教中廣説三乘相應之法。謂聲
T0220_.07.0542a07: 聞乘法。獨覺乘法。無上乘法。廣説攝受諸菩
T0220_.07.0542a08: 薩摩訶薩。從初發心展轉乃至第十發心諸
T0220_.07.0542a09: 菩薩道。所謂布施波羅蜜多乃至般若波羅
T0220_.07.0542a10: 蜜多。安住内空乃至無性自性空。安住眞如
T0220_.07.0542a11: 乃至不思議界。安住斷界乃至無爲界。安住
T0220_.07.0542a12: 苦集滅道聖諦。若四念住乃至八聖道支。若
T0220_.07.0542a13: 四靜慮四無量四無色定。若八解脱九次第
T0220_.07.0542a14: 定。若空無相無願解脱門。若極喜地乃至法
T0220_.07.0542a15: 雲地。若五眼六神通。若如來十力乃至十八
T0220_.07.0542a16: 佛不共法。若無忘失法恒住捨性。若一切陀
T0220_.07.0542a17: 羅尼門。三摩地門若一切智道相智一切相
T0220_.07.0542a18: 智。廣説攝受諸菩薩摩訶薩神通勝事。謂菩
T0220_.07.0542a19: 薩摩訶薩於深般若波羅蜜多勤修行故。隨
T0220_.07.0542a20: 所生處常受化生。於不退神通。能自在遊戲。
T0220_.07.0542a21: 能善通達無量法門。從一佛土至一佛土。供
T0220_.07.0542a22: 養恭敬尊重讃歎諸佛世尊。隨所願樂植衆
T0220_.07.0542a23: 徳本。於諸佛所受持正法。乃至無上正等
T0220_.07.0542a24: 菩提常不忘失。恒居勝定離擾亂心。由此因
T0220_.07.0542a25: 縁得無礙辯。無斷盡辯。無疎謬辯。應辯迅辯。
T0220_.07.0542a26: 諸所演説豐義味辯。一切世間最勝妙辯。善
T0220_.07.0542a27: 現答言。如是如是。誠如所説。於此般若波
T0220_.07.0542a28: 羅蜜多甚深教中。以無所得而爲方便。廣説
T0220_.07.0542a29: 三乘相應之法。乃至廣説攝受菩薩神通勝
T0220_.07.0542b01: 事。乃至令得一切世間最勝妙辯。時舍利子
T0220_.07.0542b02: 問善現言。如是般若波羅蜜多甚深教中。諸
T0220_.07.0542b03: 有所説以無所得爲方便者。此於何法以無
T0220_.07.0542b04: 所得爲方便耶。善現答言。此於我乃至見
T0220_.07.0542b05: 者。以無所得而爲方便。此於色乃至識以無
T0220_.07.0542b06: 所得而爲方便。此於眼處乃至意處以無所
T0220_.07.0542b07: 得而爲方便。此於色處乃至法處以無所得
T0220_.07.0542b08: 而爲方便。此於眼界乃至意界以無所得而爲
T0220_.07.0542b09: 方便。此於色界乃至法界以無所得而爲方
T0220_.07.0542b10: 便。此於眼識界乃至意識界以無所得而爲
T0220_.07.0542b11: 方便。此於眼觸乃至意觸以無所得而爲方
T0220_.07.0542b12: 便。此於眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0542b13: 所生諸受以無所得而爲方便。此於地界乃
T0220_.07.0542b14: 至識界以無所得而爲方便。此於因縁乃至
T0220_.07.0542b15: 増上縁以無所得而爲方便。此於無明乃至
T0220_.07.0542b16: 老死以無所得而爲方便。此於布施波羅蜜
T0220_.07.0542b17: 多乃至般若波羅蜜多以無所得而爲方便。
T0220_.07.0542b18: 此於内空乃至無性自性空以無所得而爲
T0220_.07.0542b19: 方便。此於眞如乃至不思議界以無所得而
T0220_.07.0542b20: 爲方便。此於斷界乃至無爲界以無所得而
T0220_.07.0542b21: 爲方便。此於苦集滅道聖諦以無所得而爲
T0220_.07.0542b22: 方便。此於四念住乃至八聖道支以無所得
T0220_.07.0542b23: 而爲方便。此於四靜慮四無量四無色定以
T0220_.07.0542b24: 無所得而爲方便。此於八解脱九次第定以
T0220_.07.0542b25: 無所得而爲方便。此於空無相無願解脱門
T0220_.07.0542b26: 以無所得而爲方便。此於淨觀地乃至如來
T0220_.07.0542b27: 地以無所得而爲方便。此於極喜地乃至法
T0220_.07.0542b28: 雲地以無所得而爲方便。此於五眼六神通
T0220_.07.0542b29: 以無所得而爲方便。此於如來十力乃至十
T0220_.07.0542c01: 八佛不共法以無所得而爲方便。此於三十
T0220_.07.0542c02: 二大士相八十隨好以無所得而爲方便。此
T0220_.07.0542c03: 於無忘失法恒住捨性以無所得而爲方便。
T0220_.07.0542c04: 此於一切陀羅尼門三摩地門以無所得而爲
T0220_.07.0542c05: 方便。此於一切智道相智一切相智以無所
T0220_.07.0542c06: 得而爲方便。此於預流向預流果乃至菩薩
T0220_.07.0542c07: 摩訶薩行諸佛無上正等菩提以無所得而爲
T0220_.07.0542c08: 方便。時舍利子問善現言。何因縁故於此般
T0220_.07.0542c09: 若波羅蜜多甚深教中。以無所得而爲方便。
T0220_.07.0542c10: 廣説三乘相應之法。何因縁故於此般若波
T0220_.07.0542c11: 羅蜜多甚深教中。以無所得而爲方便。廣説
T0220_.07.0542c12: 攝受諸菩薩摩訶薩。從初發心展轉乃至第
T0220_.07.0542c13: 十發心諸菩薩道。何因縁故於此般若波羅
T0220_.07.0542c14: 蜜多甚深教中。廣説攝受諸菩薩摩訶薩神
T0220_.07.0542c15: 通勝事。乃至令得一切世間最勝妙辯。善現
T0220_.07.0542c16: 答言。舍利子。由内空乃至無性自性空故。於
T0220_.07.0542c17: 此般若波羅蜜多甚深教中。以無所得而爲
T0220_.07.0542c18: 方便。廣説三乘相應之法。舍利子。由内空乃
T0220_.07.0542c19: 至無性自性空故。於此般若波羅蜜多甚深
T0220_.07.0542c20: 教中。以無所得而爲方便。廣説攝受諸菩薩
T0220_.07.0542c21: 摩訶薩從初發心展轉乃至第十發心諸菩薩
T0220_.07.0542c22: 道。舍利子。由内空乃至無性自性空故。於此
T0220_.07.0542c23: 般若波羅蜜多甚深教中。以無所得而爲方
T0220_.07.0542c24: 便。廣説攝受諸菩薩摩訶薩神通勝事乃至
T0220_.07.0542c25: 令得一切世間最勝妙辯。所以者何。以一切
T0220_.07.0542c26: 法無不皆空。究竟推徴不可得故
T0220_.07.0542c27: 大般若波羅蜜多經卷第四百九十九
T0220_.07.0542c28:
T0220_.07.0542c29:
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