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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0460a01: 想行識不應攝受故便非受想行識。何以故。
T0220_.07.0460a02: 色乃至識本性空故。世尊。乃至一切陀羅尼
T0220_.07.0460a03: 門不應攝受。三摩地門亦不應攝受。陀羅尼
T0220_.07.0460a04: 門不應攝受故非陀羅尼門。三摩地門不應
T0220_.07.0460a05: 攝受故亦非三摩地門。何以故。陀羅尼門及
T0220_.07.0460a06: 三摩地門皆本性空故。世尊。其所攝受正學
T0220_.07.0460a07: 圓滿甚深般若波羅蜜多。亦不應攝受如是
T0220_.07.0460a08: 般若波羅蜜多。不應攝受故便非般若波羅
T0220_.07.0460a09: 蜜多。何以故。本性空故。如是菩薩摩訶薩修
T0220_.07.0460a10: 行般若波羅蜜多時。應以本性空觀一切法。
T0220_.07.0460a11: 作此觀時心無行處。是名菩薩摩訶薩無所
T0220_.07.0460a12: 攝受三摩地。此三摩地微妙殊勝廣大無量。
T0220_.07.0460a13: 能集無邊無礙作業。不爲一切聲聞獨覺之
T0220_.07.0460a14: 所引奪。其所成辦一切智智亦不應攝受。此
T0220_.07.0460a15: 不應攝受故便非一切智智。何以故。由内空
T0220_.07.0460a16: 乃至無性自性空故。所以者何。世尊。是一切
T0220_.07.0460a17: 智智非取相修得。何以故。諸取相者皆是煩
T0220_.07.0460a18: 惱。何等爲相所謂色相受想行識相。眼相
T0220_.07.0460a19: 乃至意相。色相乃至法相。眼識相乃至意
T0220_.07.0460a20: 識相。念住相乃至道支相。波羅蜜多相神通
T0220_.07.0460a21: 相。文字相十力相。乃至十八佛不共法相。空
T0220_.07.0460a22: 無相無願相。造作相眞如相法界法性法定
T0220_.07.0460a23: 實際相。陀羅尼門相三摩地門相。於此諸相
T0220_.07.0460a24: 而取著者名爲煩惱。是故不應取相修得一
T0220_.07.0460a25: 切智智。若取相修得一切智智者。則勝軍梵
T0220_.07.0460a26: 志於一切智智不應信解。何等名爲彼信解
T0220_.07.0460a27: 相。謂於般若波羅蜜多深生淨信。由勝解力
T0220_.07.0460a28: 思量觀察一切智智。不以相爲方便。亦不以
T0220_.07.0460a29: 非相爲方便。以相與非相倶不可取故。是勝
T0220_.07.0460b01: 軍梵志雖由信解力歸趣佛法。名隨信行。而
T0220_.07.0460b02: 能以本性空悟入一切智智。既悟入已不取
T0220_.07.0460b03: 色相。不取受想行識乃至陀羅尼門三摩地
T0220_.07.0460b04: 門相。何以故。以一切法自相皆空。能取所取
T0220_.07.0460b05: 不可得故。所以者何。由此梵志不以内得現
T0220_.07.0460b06: 觀而觀一切智智。不以外得現觀而觀一切
T0220_.07.0460b07: 智智。不以内外得現觀而觀一切智智。不以
T0220_.07.0460b08: 無智得現觀而觀一切智智。不以餘得現觀
T0220_.07.0460b09: 而觀一切智智。不以不得現觀而觀一切智
T0220_.07.0460b10: 智。所以者何。如是梵志。不見所觀一切智
T0220_.07.0460b11: 智。不見能觀般若。不見觀者觀處觀時。如
T0220_.07.0460b12: 是梵志。非於内色受想行識觀一切智智。亦
T0220_.07.0460b13: 非於外及内外色受想行識觀一切智智。亦
T0220_.07.0460b14: 非離色受想行識觀一切智智。如是乃至陀
T0220_.07.0460b15: 羅尼門三摩地門亦復如是。何以故。若内
T0220_.07.0460b16: 若外。若内外。若離内外。一切皆空不可得
T0220_.07.0460b17: 故。勝軍梵志。以如是等諸離相門。於一切智
T0220_.07.0460b18: 智深生信解。於一切法皆無取著。諸法實相
T0220_.07.0460b19: 不可得故。如是梵志。以離相門。於一切智智
T0220_.07.0460b20: 得信解已。於一切法皆不取相。亦不思惟無
T0220_.07.0460b21: 相諸法。以相無相法皆不可得故。如是梵志。
T0220_.07.0460b22: 由勝解力於一切法不取不捨。實相法中無
T0220_.07.0460b23: 取捨故。時彼梵志。於自信解乃至涅槃亦不
T0220_.07.0460b24: 取著。何以故。以一切法本性皆空不可取
T0220_.07.0460b25:
T0220_.07.0460b26: 大般若波羅蜜多經卷第四百八十四
T0220_.07.0460b27:
T0220_.07.0460b28:
T0220_.07.0460b29:
T0220_.07.0460c01:
T0220_.07.0460c02:
T0220_.07.0460c03: 大般若波羅蜜多經卷第四百八
T0220_.07.0460c04: 十五
T0220_.07.0460c05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0460c06:   第三分善現品第三之四
T0220_.07.0460c07: 世尊。諸菩薩摩訶薩。所證般若波羅蜜多亦
T0220_.07.0460c08: 復如是。於一切法無所取著。能從此岸到彼
T0220_.07.0460c09: 岸故。若於諸法少有取著。則於彼岸非爲能
T0220_.07.0460c10: 到。由是因縁諸菩薩摩訶薩修行般若波羅
T0220_.07.0460c11: 蜜多時。不取色乃至識。乃至不取陀羅尼門
T0220_.07.0460c12: 三摩地門。何以故。以一切法不可取故。世
T0220_.07.0460c13: 尊。諸菩薩摩訶薩雖於諸法皆無所取。而由
T0220_.07.0460c14: 本願所行念住乃至道支未圓滿故。及由本
T0220_.07.0460c15: 願所證十力乃至十八佛不共法未成辦故。
T0220_.07.0460c16: 於其中間不以不取諸法相故而般涅槃。世
T0220_.07.0460c17: 尊。是菩薩摩訶薩雖能圓滿所行念住乃至
T0220_.07.0460c18: 道支。及能成辦所證十力乃至十八佛不共
T0220_.07.0460c19: 法而能不見。所以者何。所行念住即非念住。
T0220_.07.0460c20: 乃至道支即非道支。所證十力即非十力。乃
T0220_.07.0460c21: 至十八佛不共法即非十八佛不共法。以一
T0220_.07.0460c22: 切法本性非法非非法故。世尊。是菩薩摩訶
T0220_.07.0460c23: 薩修行般若波羅蜜多時。於一切法雖無取
T0220_.07.0460c24: 著。而能成辦一切勝事。復次世尊。諸菩薩摩
T0220_.07.0460c25: 訶薩修行般若波羅蜜多時。應審觀察。何者
T0220_.07.0460c26: 是般若波羅蜜多。何故名般若波羅蜜多。誰
T0220_.07.0460c27: 之般若波羅蜜多。如是般若波羅蜜多爲何
T0220_.07.0460c28: 所作。世尊。是菩薩摩訶薩修行般若波羅蜜
T0220_.07.0460c29: 多時。應審觀察。若法無所有不可得。是爲般
T0220_.07.0461a01: 若波羅蜜多。無所有中何所徴詰。時舍利子
T0220_.07.0461a02: 問善現言。此中何法名無所有不可得耶。善
T0220_.07.0461a03: 現答言。所謂般若波羅蜜多乃至布施波羅
T0220_.07.0461a04: 蜜多。無所有不可得。由内空故乃至無性自
T0220_.07.0461a05: 性空故。舍利子。色乃至識無所有不可得。内
T0220_.07.0461a06: 空乃至無性自性空無所有不可得。四念住
T0220_.07.0461a07: 乃至八聖道支無所有不可得。五眼六神通
T0220_.07.0461a08: 無所有不可得。佛十力乃至十八佛不共法
T0220_.07.0461a09: 無所有不可得。眞如乃至實際無所有不可
T0220_.07.0461a10: 得。預流乃至獨覺無所有不可得。菩薩諸佛
T0220_.07.0461a11: 無所有不可得。一切智道相智一切相智無
T0220_.07.0461a12: 所有不可得。由内空故乃至無性自性空故。
T0220_.07.0461a13: 舍利子。若菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0461a14: 能作如是審諦觀察諸所有法皆無所有不可
T0220_.07.0461a15: 得時。其心不驚不恐不怖。不沈不沒不憂不
T0220_.07.0461a16: 悔。當知是菩薩摩訶薩能於般若波羅蜜多
T0220_.07.0461a17: 常不捨離
T0220_.07.0461a18: 時舍利子問善現言。何縁故知。是菩薩摩訶
T0220_.07.0461a19: 薩能於般若波羅蜜多常不捨離。善現答言。
T0220_.07.0461a20: 是菩薩摩訶薩如實知色乃至識離色等自
T0220_.07.0461a21: 性。如實知布施乃至般若波羅蜜多離布施
T0220_.07.0461a22: 等自性。乃至如實知十八佛不共法離十八
T0220_.07.0461a23: 佛不共法自性。乃至如實知實際離實際自
T0220_.07.0461a24: 性。舍利子。由此故知。是菩薩摩訶薩能於般
T0220_.07.0461a25: 若波羅蜜多常不捨離。時舍利子問善現言。
T0220_.07.0461a26: 何謂色自性。乃至何謂實際自性。善現答言。
T0220_.07.0461a27: 色以無性而爲自性。乃至實際以無性而爲
T0220_.07.0461a28: 自性。由此應知。色離色自性。乃至實際離實
T0220_.07.0461a29: 際自性。舍利子。色亦離色相。乃至實際亦離
T0220_.07.0461b01: 實際相。舍利子。相亦離自性。自性亦離相。
T0220_.07.0461b02: 相亦離相。自性亦離自性。時舍利子謂善現
T0220_.07.0461b03: 言。若諸菩薩於此中學。速能成辦一切智智。
T0220_.07.0461b04: 善現報言。如是如是。若諸菩薩於此中學。速
T0220_.07.0461b05: 能成辦一切智智。何以故。舍利子。是諸菩薩
T0220_.07.0461b06: 知一切法無生滅故。舍利子言。何縁諸法無
T0220_.07.0461b07: 生無滅。善現答言。色乃至識自性空故。若生
T0220_.07.0461b08: 若滅倶不可得。乃至實際自性空故。若生若
T0220_.07.0461b09: 滅倶不可得。舍利子。若諸菩薩能於般若波
T0220_.07.0461b10: 羅蜜多。作如是學則爲漸近一切智智。如如
T0220_.07.0461b11: 漸近一切智智。如是如是。得身語意及相清
T0220_.07.0461b12: 淨。如如獲得身語意相四種清淨。如是如是。
T0220_.07.0461b13: 不起貪瞋癡慢諂誑慳貪見趣倶行之心。是
T0220_.07.0461b14: 諸菩薩由恒不起貪等心故。畢竟不墮女人
T0220_.07.0461b15: 胎中。常受化生離險惡趣。除爲利樂有情因
T0220_.07.0461b16: 縁。是諸菩薩從一佛土至一佛土。供養恭敬
T0220_.07.0461b17: 尊重讃歎諸佛世尊。成熟有情嚴淨佛土。乃
T0220_.07.0461b18: 至證得所求無上正等菩提常不離佛。舍利
T0220_.07.0461b19: 子。是諸菩薩由學般若波羅蜜多常無懈倦。
T0220_.07.0461b20: 當知隣近所求無上正等菩提
T0220_.07.0461b21: 爾時具壽善現白佛言。世尊。若諸菩薩無
T0220_.07.0461b22: 方便善巧修行般若波羅蜜多時。若行色乃
T0220_.07.0461b23: 至識。是行其相非行般若波羅蜜多。若行
T0220_.07.0461b24: 色乃至識或常或無常或樂或苦或我或無
T0220_.07.0461b25: 我或淨或不淨或遠離或不遠離或寂靜或不
T0220_.07.0461b26: 寂靜。是行其相非行般若波羅蜜多。若諸
T0220_.07.0461b27: 菩薩無方便善巧修行般若波羅蜜多時。若
T0220_.07.0461b28: 行四念住乃至八聖道支。若行五眼六神通
T0220_.07.0461b29: 波羅蜜多。若行佛十力乃至十八佛不共法。
T0220_.07.0461b30: 是行其相非行般若波羅蜜多。若諸菩薩無
T0220_.07.0461c01: 方便善巧修行般若波羅蜜多時。若作是念。
T0220_.07.0461c02: 我行般若波羅蜜多。有所得故是行其相。若
T0220_.07.0461c03: 作是念。我是菩薩有所得故是行其相。若
T0220_.07.0461c04: 作是念。有能如是修行般若波羅蜜多。是
T0220_.07.0461c05: 爲菩薩修行般若波羅蜜多有所得故是行其
T0220_.07.0461c06: 相。世尊。若諸菩薩作如是等種種分別。修
T0220_.07.0461c07: 行般若波羅蜜多。當知彼菩薩無方便善巧
T0220_.07.0461c08: 故非行般若波羅蜜多。爾時善現謂舍利
T0220_.07.0461c09: 子言。若諸菩薩無方便善巧修行般若波
T0220_.07.0461c10: 羅蜜多時。若於色乃至識住想勝解則於彼
T0220_.07.0461c11: 作加行。由加行故不能解脱生老病死愁歎
T0220_.07.0461c12: 憂惱及種種苦。若於眼處乃至意處住想勝
T0220_.07.0461c13: 解則於彼作加行。若於色處乃至法處住想
T0220_.07.0461c14: 勝解則於彼作加行。若於眼界乃至意界住
T0220_.07.0461c15: 想勝解則於彼作加行。若於色界乃至法界
T0220_.07.0461c16: 住想勝解則於彼作加行。若於眼識界乃至
T0220_.07.0461c17: 意識界住想勝解則於彼作加行。若於眼觸
T0220_.07.0461c18: 乃至意觸住想勝解則於彼作加行。若於眼
T0220_.07.0461c19: 觸爲縁所生諸受乃至意觸爲縁所生諸受住
T0220_.07.0461c20: 想勝解則於彼作加行。由加行故不能解脱
T0220_.07.0461c21: 生老病死愁歎憂惱及種種苦。若諸菩薩無
T0220_.07.0461c22: 方便善巧修行般若波羅蜜多時。若於四念
T0220_.07.0461c23: 住乃至八聖道支住想勝解則於彼作加行。
T0220_.07.0461c24: 若於五眼六神通六波羅蜜多四靜慮四無量
T0220_.07.0461c25: 四無色定佛十力乃至十八佛不共法住想勝
T0220_.07.0461c26: 解則於彼作加行。若於預流一來不還阿羅
T0220_.07.0461c27: 漢獨覺菩薩如來住想勝解則於彼作加行。
T0220_.07.0461c28: 由加行故不能解脱生老病死愁歎憂惱及種
T0220_.07.0461c29: 種苦。舍利子。是諸菩薩無方便善巧故。尚不
T0220_.07.0462a01: 能得聲聞獨覺所住之地。況得無上正等菩
T0220_.07.0462a02: 提。舍利子若諸菩薩作如是等修行般若波
T0220_.07.0462a03: 羅蜜多。當知彼名無方便善巧者。諸有所作
T0220_.07.0462a04: 皆不能成
T0220_.07.0462a05: 時舍利子問善現言。云何當知。諸菩薩摩訶
T0220_.07.0462a06: 薩修行般若波羅蜜多時有方便善巧。善現
T0220_.07.0462a07: 答言。若諸菩薩修行般若波羅蜜多時。不行
T0220_.07.0462a08: 色乃至識不行其相。不行色乃至識若常若
T0220_.07.0462a09: 無常若樂若苦若我若無我若淨若不淨若空
T0220_.07.0462a10: 若不空若有相若無相若有願若無願若寂靜
T0220_.07.0462a11: 若不寂靜若遠離若不遠離不行其相。何以
T0220_.07.0462a12: 故。舍利子。是色等空非色等。色等不離空。空
T0220_.07.0462a13: 不離色等。色等即是空。空即是色等。如於諸
T0220_.07.0462a14: 蘊於諸處界縁起覺分波羅蜜多。五眼六
T0220_.07.0462a15: 通十力乃至不共佛法亦復如是。舍利子當
T0220_.07.0462a16: 知。是諸菩薩修行般若波羅蜜多時有方便
T0220_.07.0462a17: 善巧。是諸菩薩有方便善巧故。能證無上正
T0220_.07.0462a18: 等菩提。舍利子。是諸菩薩修行般若波羅蜜
T0220_.07.0462a19: 多時。尚於般若波羅蜜多。不取行不取不行。
T0220_.07.0462a20: 不取亦行亦不行。不取非行非不行。於不取
T0220_.07.0462a21: 亦不取。況於餘法而有所取。時舍利子問善
T0220_.07.0462a22: 現言。何因縁故是諸菩薩於般若波羅蜜多
T0220_.07.0462a23: 亦無所取。善現答言。由般若波羅蜜多自性
T0220_.07.0462a24: 亦不可得。何以故。舍利子。如是般若波羅蜜
T0220_.07.0462a25: 多亦以無性爲自性故。舍利子。由是因縁若
T0220_.07.0462a26: 諸菩薩修行般若波羅蜜多時。於般若波羅
T0220_.07.0462a27: 蜜多。若取行若取不行。若取亦行亦不行。若
T0220_.07.0462a28: 取非行非不行。若取不取。如是一切非行般
T0220_.07.0462a29: 若波羅蜜多。何以故。舍利子。以一切法皆用
T0220_.07.0462b01: 無性爲自性故。都無所取無所執著。舍利子。
T0220_.07.0462b02: 是名菩薩於一切法無所取著無性無生三摩
T0220_.07.0462b03: 地。此三摩地微妙殊勝廣大無量。能集無邊
T0220_.07.0462b04: 無礙作事。不共一切聲聞獨覺。若諸菩薩能
T0220_.07.0462b05: 於如是勝三摩地常住不捨。速證無上正等
T0220_.07.0462b06: 菩提
T0220_.07.0462b07: 時舍利子問善現言。諸菩薩摩訶薩爲但於
T0220_.07.0462b08: 此一勝等持常住不捨速證無上正等菩提爲
T0220_.07.0462b09: 更有餘。善現答言。非但於此一勝等持常住
T0220_.07.0462b10: 不捨。令諸菩薩速證無上正等菩提復有所
T0220_.07.0462b11: 餘。舍利子言。何者是餘。善現答言。舍利子。
T0220_.07.0462b12: 諸菩薩摩訶薩復有健行等持。寶印等持。師
T0220_.07.0462b13: 子遊戲等持。妙月等持。月幢相等持。諸法海
T0220_.07.0462b14: 等持。觀頂等持。法界決定等持。決定幢相等
T0220_.07.0462b15: 持。金剛喩等持。入諸法印等持。安住定等持。
T0220_.07.0462b16: 王印等持。精進力等持。等涌出等持。入詞決
T0220_.07.0462b17: 定等持。入増語等持。觀方等持。總持印等持。
T0220_.07.0462b18: 無忘失等持。諸法等趣等持。遍覆虚空等持。
T0220_.07.0462b19: 金剛輪等持。勝幢相等持。帝幢相等持。月幢
T0220_.07.0462b20: 相等持。順堅固等持。師子奮迅等持。廣開闡
T0220_.07.0462b21: 等持。捨塵愛等持。遍照等持。不眴等持。住無
T0220_.07.0462b22: 相等持。決定等持。離垢行等持。無邊光等
T0220_.07.0462b23: 持。發光等持。普照等持。淨座等持。無垢光
T0220_.07.0462b24: 等持。發愛樂等持。電燈等持。無盡等持。難
T0220_.07.0462b25: 勝等持。具威光等持。離盡等持。無勝等持。
T0220_.07.0462b26: 開顯等持。日燈等持。淨月等持。淨光等持。發
T0220_.07.0462b27: 明等持。作無作等持。智相等持。住心等持。
T0220_.07.0462b28: 普明等持。善住等持。寶積等持。妙法印等
T0220_.07.0462b29: 持。諸法等意等持。捨愛樂等持。法涌等持。
T0220_.07.0462c01: 飄散等持。分別法句等持。入平等字等持。離
T0220_.07.0462c02: 文字相等持。斷所縁等持。無變異等持。品類
T0220_.07.0462c03: 等持。入名定相等持。無相行等持。離翳闇等
T0220_.07.0462c04: 持。具行等持。無動等持。境相寂靜等持。集
T0220_.07.0462c05: 諸功徳等持。住決定等持。淨妙花等持。具覺
T0220_.07.0462c06: 支等持。無邊辯等持。無等等等持。超一切等
T0220_.07.0462c07: 持。善分別等持。散疑網等持。無所住等持。
T0220_.07.0462c08: 一相莊嚴等持。引發行相等持。一行等持。捨
T0220_.07.0462c09: 行相等持。達諸有底變異等持。入一切施設
T0220_.07.0462c10: 語言等持。解脱音聲文字等持。具威徳等持。
T0220_.07.0462c11: 炬熾燃等持。淨眼等持。無濁忍等持。入諸
T0220_.07.0462c12: 行相等持。不憙一切等持。無盡行相等持。具
T0220_.07.0462c13: 陀羅尼等持。攝伏一切正邪性等持。離違順
T0220_.07.0462c14: 等持。離憎愛等持。無垢明等持。具堅固等持。
T0220_.07.0462c15: 滿月淨光等持。電光辯等持。大莊嚴等持。照
T0220_.07.0462c16: 一切世間等持。定平等意等持。無塵有塵平
T0220_.07.0462c17: 等理趣等持。無諍有諍平等理趣等持。無巣
T0220_.07.0462c18: 穴等持。無摽幟等持。決定住眞如等持。壞
T0220_.07.0462c19: 身語意惡行等持。如虚空等持。無染著如虚
T0220_.07.0462c20: 空等持。舍利子。若諸菩薩於如是等諸勝等
T0220_.07.0462c21: 持常住不捨。速證無上正等菩提。舍利子。復
T0220_.07.0462c22: 有所餘無量無數三摩地門陀羅尼門。若諸
T0220_.07.0462c23: 菩薩常於中學。亦能速證所求無上正等菩
T0220_.07.0462c24:
T0220_.07.0462c25: 爾時善現。承佛威神復謂具壽舍利子言。若
T0220_.07.0462c26: 諸菩薩安住如是諸勝等持。當知已爲過去
T0220_.07.0462c27: 諸佛之所授記。亦爲現在十方諸佛之所授
T0220_.07.0462c28: 記。舍利子。是諸菩薩雖住如是諸三摩地。而
T0220_.07.0462c29: 不見此諸三摩地。亦不著此三摩地名。亦不
T0220_.07.0463a01: 念言。我於如是諸三摩地已正當入。亦不念
T0220_.07.0463a02: 言。唯我能入此諸勝定非餘所能。彼如是等
T0220_.07.0463a03: 尋思分別。由諸定力一切不起。時舍利子問
T0220_.07.0463a04: 善現言。爲定別有諸菩薩摩訶薩。安住如是
T0220_.07.0463a05: 勝三摩地。已爲過去現在諸佛所授記耶。善
T0220_.07.0463a06: 現答言。不也舍利子。何以故。舍利子。若般若
T0220_.07.0463a07: 波羅蜜多若三摩地若諸菩薩皆無別異。般
T0220_.07.0463a08: 若波羅蜜多即三摩地。三摩地即諸菩薩。所
T0220_.07.0463a09: 以者何。以一切法性平等故。時舍利子問善
T0220_.07.0463a10: 現言。若三摩地不異菩薩。菩薩不異三摩地。
T0220_.07.0463a11: 三摩地即是菩薩。菩薩即是三摩地。以一切
T0220_.07.0463a12: 法平等故者。是諸菩薩爲能顯示自所證入
T0220_.07.0463a13: 三摩地不。善現答言。不也舍利子。舍利子
T0220_.07.0463a14: 言。是諸菩薩於三摩地作想解不。善現答言。
T0220_.07.0463a15: 是諸菩薩於三摩地不作想解。舍利子言。是
T0220_.07.0463a16: 諸菩薩云何不於自三摩地而作想解。善現
T0220_.07.0463a17: 答言。是諸菩薩無分別故。舍利子言。彼何故
T0220_.07.0463a18: 無分別。善現答言。是諸菩薩知一切法及三
T0220_.07.0463a19: 摩地皆無所有。無所有中分別想解無容起
T0220_.07.0463a20: 故。時薄伽梵讃善現言。善哉善哉。如汝所説。
T0220_.07.0463a21: 故我説汝聲聞衆中住無諍定最爲第一。由
T0220_.07.0463a22: 斯我説與義相應。平等性中無違諍故
T0220_.07.0463a23: 如是善現。諸菩薩摩訶薩欲學般若乃至布
T0220_.07.0463a24: 施波羅蜜多應如是學。欲學念住乃至道支
T0220_.07.0463a25: 應如是學。欲學十力乃至十八佛不共法應
T0220_.07.0463a26: 如是學。時舍利子即白佛言。若菩薩摩訶薩
T0220_.07.0463a27: 如是學時。爲正學般若波羅蜜多乃至十八
T0220_.07.0463a28: 佛不共法不。佛言。舍利子。若菩薩摩訶薩如
T0220_.07.0463a29: 是學時。爲正學般若波羅蜜多乃至十八佛
T0220_.07.0463b01: 不共法。以無所得爲方便故。時舍利子復白
T0220_.07.0463b02: 佛言。若菩薩摩訶薩如是學時。皆以無所得
T0220_.07.0463b03: 爲方便。而學般若波羅蜜多乃至十八佛不
T0220_.07.0463b04: 共法不。佛言。舍利子。若菩薩摩訶薩如是學
T0220_.07.0463b05: 時。皆以無所得爲方便。而學般若波羅蜜多
T0220_.07.0463b06: 乃至十八佛不共法。舍利子言。無所得者爲
T0220_.07.0463b07: 説何等不可得耶。佛言。舍利子。無所得者。
T0220_.07.0463b08: 我不可得乃至見者不可得。畢竟淨故。諸蘊
T0220_.07.0463b09: 處界及縁起不可得。畢竟淨故。欲色無色界
T0220_.07.0463b10: 不可得。畢竟淨故。四念住乃至八聖道支不
T0220_.07.0463b11: 可得。畢竟淨故。佛十力乃至十八佛不共法
T0220_.07.0463b12: 不可得。畢竟淨故。布施乃至般若波羅蜜多
T0220_.07.0463b13: 不可得。畢竟淨故。預流乃至獨覺不可得。畢
T0220_.07.0463b14: 竟淨故。菩薩諸佛菩提涅槃不可得。畢竟淨
T0220_.07.0463b15: 故。舍利子言。畢竟淨者義何謂耶。佛言。舍
T0220_.07.0463b16: 利子。即一切法無生無滅。無染無淨。無出無
T0220_.07.0463b17: 沒。無得無爲。如是名爲畢竟淨義
T0220_.07.0463b18: 時舍利子復白佛言。若諸菩薩作是學時於
T0220_.07.0463b19: 何法學。佛言。舍利子。若諸菩薩作是學時。都
T0220_.07.0463b20: 不於法而有所學。何以故。舍利子。非一切法
T0220_.07.0463b21: 如是而有如諸愚夫異生所執可於中學。舍
T0220_.07.0463b22: 利子言。若爾諸法如何而有。佛言。諸法如無
T0220_.07.0463b23: 所有。如是而有。若於如是無所有法不能了
T0220_.07.0463b24: 達説名無明。舍利子言。何等法無所有。若不
T0220_.07.0463b25: 了達説名無明。佛言。舍利子。色乃至識無
T0220_.07.0463b26: 所有。如是乃至四念住乃至十八佛不共法
T0220_.07.0463b27: 無所有。由内空故。乃至無性自性空故。舍利
T0220_.07.0463b28: 子。愚夫異生。於如是等無所有法。不能了達
T0220_.07.0463b29: 説名無明。彼由無明及愛勢力。分別執著斷
T0220_.07.0463c01: 常二邊。由此不知不見諸法無所有性分別
T0220_.07.0463c02: 諸法。由分別故便執著色受想行識。乃至執
T0220_.07.0463c03: 著十八佛不共法。由執著故分別諸法無所
T0220_.07.0463c04: 有性。由於此法不知不見。舍利子言。於何等
T0220_.07.0463c05: 法不知不見。佛言。舍利子。於色乃至識不知
T0220_.07.0463c06: 不見。如是乃至於四念住乃至十八佛不共
T0220_.07.0463c07: 法不知不見。以於諸法不知不見。墮在愚夫
T0220_.07.0463c08: 異生數中不能出離。舍利子言。彼於何處不
T0220_.07.0463c09: 能出離。佛言。舍利子。彼於欲界色無色界不
T0220_.07.0463c10: 能出離。由於三界不能出離。便於聲聞獨覺
T0220_.07.0463c11: 菩薩及諸佛法不能成辦。設於三界能出離
T0220_.07.0463c12: 者。而於二乘不能出離。由此不能信解深法。
T0220_.07.0463c13: 舍利子言。於何深法不能信解。佛言。舍利子。
T0220_.07.0463c14: 彼於色空乃至識空不能信解。如是乃至於
T0220_.07.0463c15: 十八佛不共法空不能信解。由於能覺所覺
T0220_.07.0463c16: 法空不能信解。便不能住所應學法。舍利子
T0220_.07.0463c17: 言。於何所學彼不能住。佛言。舍利子。彼於
T0220_.07.0463c18: 布施乃至般若波羅蜜多不能安住。亦不能
T0220_.07.0463c19: 住不退轉地及餘無量無邊佛法。由此故名
T0220_.07.0463c20: 愚夫異生。以於諸法執著有性。謂執著色受
T0220_.07.0463c21: 想行識。眼處乃至意處。色處乃至法處。眼界
T0220_.07.0463c22: 乃至意識界。貪瞋癡諸見趣。念住乃至菩提
T0220_.07.0463c23: 涅槃皆悉有性。時舍利子白佛言。世尊。頗有
T0220_.07.0463c24: 菩薩作如是學。非學般若波羅蜜多。不能成
T0220_.07.0463c25: 辦一切智智耶。佛告舍利子。有諸菩薩作如
T0220_.07.0463c26: 是學。非學般若波羅蜜多。不能成辦一切智
T0220_.07.0463c27: 智。舍利子言。云何菩薩作如是學非學般
T0220_.07.0463c28: 若波羅蜜多。佛言。舍利子。若諸菩薩無方
T0220_.07.0463c29: 便善巧。分別執著般若波羅蜜多。乃至分
T0220_.07.0464a01: 別執著布施波羅蜜多分別執著四念住。乃
T0220_.07.0464a02: 至分別執著十八佛不共法。分別執著一切
T0220_.07.0464a03: 智道相智一切相智。由此因縁於諸菩薩作
T0220_.07.0464a04: 如是學。非學般若波羅蜜多。不能成辦一切
T0220_.07.0464a05: 智智。舍利子言。此諸菩薩如是學時。定非學
T0220_.07.0464a06: 般若波羅蜜多。不能成辦一切智智耶。佛言。
T0220_.07.0464a07: 舍利子。此諸菩薩如是學時。定非學般若波
T0220_.07.0464a08: 羅蜜多。不能成辦一切智智。舍利子言。云何
T0220_.07.0464a09: 菩薩修行般若波羅蜜多。是學般若波羅蜜
T0220_.07.0464a10: 多。如是學時便能成辦一切智智。佛言。舍利
T0220_.07.0464a11: 子。若諸菩薩修行般若波羅蜜多。不見般若
T0220_.07.0464a12: 波羅蜜多。乃至不見一切相智。如是菩薩修
T0220_.07.0464a13: 行般若波羅蜜多。是學般若波羅蜜多。如是
T0220_.07.0464a14: 學時則能成辦一切智智。以無所得爲方便
T0220_.07.0464a15: 故。舍利子言。是諸菩薩於何法無所得爲方
T0220_.07.0464a16: 便耶。佛言。舍利子。是諸菩薩修行布施波
T0220_.07.0464a17: 羅蜜多時。於布施波羅蜜多。無所得爲方便。
T0220_.07.0464a18: 乃至修行般若波羅蜜多時。於般若波羅蜜
T0220_.07.0464a19: 多。無所得爲方便。乃至求菩提時。於菩提無
T0220_.07.0464a20: 所得爲方便。乃至求一切相智時。於一切相
T0220_.07.0464a21: 智無所得爲方便。舍利子言。是諸菩薩修行
T0220_.07.0464a22: 般若波羅蜜多時。以何等無所得爲方便耶。
T0220_.07.0464a23: 佛言。舍利子。是諸菩薩修行般若波羅蜜多
T0220_.07.0464a24: 時。以内空無所得爲方便。乃至以無性自性
T0220_.07.0464a25: 空無所得爲方便。由此因縁速能成辦一切
T0220_.07.0464a26: 智智
T0220_.07.0464a27: 爾時具壽善現白佛言。世尊。設有人來作如
T0220_.07.0464a28: 是問。諸幻化者若學般若乃至布施波羅蜜
T0220_.07.0464a29: 多。及學念住乃至十八佛不共法。彼能成辦
T0220_.07.0464b01: 一切智智不。世尊。我得此問當如何答。佛告
T0220_.07.0464b02: 善現。我還問汝。隨汝意答。於意云何。色乃至
T0220_.07.0464b03: 識與幻化者爲有異不。眼處乃至意處與幻
T0220_.07.0464b04: 化者爲有異不。色處乃至法處與幻化者爲
T0220_.07.0464b05: 有異不。眼界乃至意界與幻化者爲有異不。
T0220_.07.0464b06: 色界乃至法界與幻化者爲有異不。眼識界
T0220_.07.0464b07: 乃至意識界與幻化者爲有異不。眼觸乃至
T0220_.07.0464b08: 意觸與幻化者爲有異不。眼觸爲縁所生諸
T0220_.07.0464b09: 受乃至意觸爲縁所生諸受與幻化者爲有異
T0220_.07.0464b10: 不。四念住乃至八聖道支與幻化者爲有異
T0220_.07.0464b11: 不。空無相無願解脱門與幻化者爲有異不。
T0220_.07.0464b12: 布施波羅蜜多乃至十八佛不共法與幻化者
T0220_.07.0464b13: 爲有異不。諸佛無上正等菩提與幻化者爲
T0220_.07.0464b14: 有異不。善現答言。不也世尊。何以故。色
T0220_.07.0464b15: 不異幻化者。幻化者不異色。色即是幻化
T0220_.07.0464b16: 者。幻化者即是色。乃至無上正等菩提亦
T0220_.07.0464b17: 復如是。佛告善現。於意云何。諸幻化者有染
T0220_.07.0464b18: 淨不。有生滅不。善現答言。不也世尊。佛告
T0220_.07.0464b19: 善現。於意云何。若法無染淨無生滅。是法能
T0220_.07.0464b20: 學般若波羅蜜多乃至一切相智。成辦一切
T0220_.07.0464b21: 智智不。善現答言。不也世尊。佛告善現。於
T0220_.07.0464b22: 意云何。於五蘊中起想等想施設言説。假名
T0220_.07.0464b23: 菩薩摩訶薩不。善現答言。如是世尊。佛告善
T0220_.07.0464b24: 現。於意云何。於五蘊中起想等想。施設言説
T0220_.07.0464b25: 假建立者。有生滅有染淨可得不。善現答言。
T0220_.07.0464b26: 不也世尊。佛告善現。於意云何。若法無想無
T0220_.07.0464b27: 等想無施設無言説。無假名。無身無身業。無
T0220_.07.0464b28: 語無語業。無意無意業。無生滅無染淨。是法
T0220_.07.0464b29: 能學般若波羅蜜多。成辦一切智智不。善現
T0220_.07.0464c01: 答言。不也世尊。佛告善現。若諸菩薩以無所
T0220_.07.0464c02: 得而爲方便。修學如是甚深般若波羅蜜多。
T0220_.07.0464c03: 定能成辦一切智智
T0220_.07.0464c04: 具壽善現復白佛言。若諸菩薩欲得無上正
T0220_.07.0464c05: 等菩提。當如幻士而學般若波羅蜜多。所以
T0220_.07.0464c06: 者何。當知幻士即是五蘊。佛告善現。於意云
T0220_.07.0464c07: 何。如幻五蘊。能學般若波羅蜜多。成辦一切
T0220_.07.0464c08: 智智不。善現答言。不也世尊。何以故。如幻五
T0220_.07.0464c09: 蘊。以無性爲自性。無性自性不可得故。佛告
T0220_.07.0464c10: 善現。於意云何。如夢如響如光影如陽炎如
T0220_.07.0464c11: 鏡像如變化五蘊。能學般若波羅蜜多。成辦
T0220_.07.0464c12: 一切智智不。善現答言。不也世尊。何以故。如
T0220_.07.0464c13: 響乃至變化五蘊。以無性爲自性。無性自性
T0220_.07.0464c14: 不可得故。佛告善現。於意云何。如幻等五蘊
T0220_.07.0464c15: 各有異性不。善現答言。不也世尊。何以故。如
T0220_.07.0464c16: 幻色等即是如夢乃至如變化色等故。五蘊
T0220_.07.0464c17: 六根亦無異性。如是一切皆由内空乃至無
T0220_.07.0464c18: 性自性空故性不可得
T0220_.07.0464c19: 爾時善現復白佛言。若諸菩薩新學大乘。聞
T0220_.07.0464c20: 説如是甚深般若波羅蜜多。其心將無驚恐
T0220_.07.0464c21: 怖不。佛告善現。若諸菩薩新學大乘。修行般
T0220_.07.0464c22: 若波羅蜜多。若無方便善巧及無善友攝護。
T0220_.07.0464c23: 聞説如是甚深般若波羅蜜多其心有驚有恐
T0220_.07.0464c24: 有怖。具壽善現復白佛言。何等菩薩修行般
T0220_.07.0464c25: 若波羅蜜多。有方便善巧故聞説如是甚深
T0220_.07.0464c26: 般若波羅蜜多。其心不驚不恐不怖。佛告善
T0220_.07.0464c27: 現。若諸菩薩以應一切智智作意。觀色乃至
T0220_.07.0464c28: 識無常苦無我不淨空無相無願寂靜遠離相
T0220_.07.0464c29: 亦不可得。是諸菩薩修行般若波羅蜜多。有
T0220_.07.0465a01: 方便善巧故。聞説如是甚深般若波羅蜜多。
T0220_.07.0465a02: 其心不驚不恐不怖。復次善現。若諸菩薩作
T0220_.07.0465a03: 此觀已復作是念。我當以無所得爲方便。爲
T0220_.07.0465a04: 一切有情説如是五蘊。無常乃至遠離相亦
T0220_.07.0465a05: 不可得。是爲菩薩無著布施波羅蜜多。復次
T0220_.07.0465a06: 善現。若諸菩薩不以聲聞獨覺作意思惟五
T0220_.07.0465a07: 蘊。無常乃至遠離相亦不可得。以無所得爲
T0220_.07.0465a08: 方便故。是爲菩薩無著淨戒波羅蜜多。復次
T0220_.07.0465a09: 善現。若諸菩薩以無所得而爲方便。修行般
T0220_.07.0465a10: 若波羅蜜多。觀察地界乃至識界。皆悉無常
T0220_.07.0465a11: 苦空無我。不應瞋恨唯應安忍。是爲菩薩無
T0220_.07.0465a12: 著安忍波羅蜜多。復次善現。若諸菩薩以應
T0220_.07.0465a13: 一切智智作意。觀察色乃至識。無常乃至遠
T0220_.07.0465a14: 離相亦不可得。雖以無所得爲方便。而常不
T0220_.07.0465a15: 捨一切智智相應作意。勤修一切善法。是爲
T0220_.07.0465a16: 菩薩無著精進波羅蜜多。復次善現。若諸菩
T0220_.07.0465a17: 薩不以聲聞獨覺作意及餘非善散亂之心間
T0220_.07.0465a18: 雜菩薩清淨作意。是爲菩薩無著靜慮波羅
T0220_.07.0465a19: 蜜多。復次善現。若諸菩薩修行般若波羅蜜
T0220_.07.0465a20: 多。如實觀察非空色故。説色爲空。色即是空。
T0220_.07.0465a21: 空即是色。受想行識亦復如是。眼處乃至意
T0220_.07.0465a22: 處。色處乃至法處。眼界乃至意界。色界乃至
T0220_.07.0465a23: 法界。眼識界乃至意識界。眼觸乃至意觸。眼
T0220_.07.0465a24: 觸爲縁所生諸受乃至意觸爲縁所生諸受。
T0220_.07.0465a25: 四念住乃至十八佛不共法亦復如是。是爲
T0220_.07.0465a26: 菩薩無著般若波羅蜜多。善現。如是菩薩修
T0220_.07.0465a27: 行般若波羅蜜多。有方便善巧故。聞説如是
T0220_.07.0465a28: 甚深般若波羅蜜多。其心不驚不恐不怖
T0220_.07.0465a29: 具壽善現復白佛言。云何菩薩爲諸善友所
T0220_.07.0465b01: 攝護故。聞説如是甚深般若波羅蜜多。其心
T0220_.07.0465b02: 不驚不恐不怖。佛告善現。諸菩薩善友者。謂
T0220_.07.0465b03: 若能以無所得爲方便。説色乃至識無常相
T0220_.07.0465b04: 苦相無我相不淨相空相無相相無願相寂靜
T0220_.07.0465b05: 相遠離相亦不可得。説眼乃至意無常相乃
T0220_.07.0465b06: 至遠離相亦不可得。説色乃至法無常相乃
T0220_.07.0465b07: 至遠離相亦不可得。説眼識乃至意識無常
T0220_.07.0465b08: 相乃至遠離相亦不可得。説眼觸乃至意觸
T0220_.07.0465b09: 無常相乃至遠離相亦不可得。及勸依此勤
T0220_.07.0465b10: 修善根。迴向無上正等菩提。不向聲聞及獨
T0220_.07.0465b11: 覺地。當知是爲菩薩善友。復次善現。諸菩薩
T0220_.07.0465b12: 善友者。謂若能以無所得爲方便。説修四念
T0220_.07.0465b13: 住乃至八聖道支不可得。説修空無相無願
T0220_.07.0465b14: 解脱門不可得。説修佛十力乃至十八佛不
T0220_.07.0465b15: 共法不可得。説修一切智道相智一切相智
T0220_.07.0465b16: 不可得。而勸依此勤修善根。迴向無上正等
T0220_.07.0465b17: 菩提。不向聲聞及獨覺地。當知是爲菩薩善
T0220_.07.0465b18: 友。善現。若諸菩薩爲此善友所攝護者。聞説
T0220_.07.0465b19: 如是甚深般若波羅蜜多。其心不驚不恐不
T0220_.07.0465b20: 怖。爾時善現復白佛言。云何菩薩修行般若
T0220_.07.0465b21: 波羅蜜多。無方便善巧故聞説如是甚深般
T0220_.07.0465b22: 若波羅蜜多。其心有驚有恐有怖。佛告善現。
T0220_.07.0465b23: 若諸菩薩以有所得而爲方便。離應一切智
T0220_.07.0465b24: 智作意。修行般若乃至布施波羅蜜多。於所
T0220_.07.0465b25: 修行有得有恃。以有所得而爲方便。離一切
T0220_.07.0465b26: 智智作意。觀色乃至識内空乃至無性自性
T0220_.07.0465b27: 空。於觀此空有得有恃。以有所得而爲方便。
T0220_.07.0465b28: 觀眼乃至意。觀色乃至法。觀眼識乃至意識。
T0220_.07.0465b29: 觀眼觸乃至意觸。觀眼觸爲縁所生諸受乃
T0220_.07.0465c01: 至意觸爲縁所生諸受。内空乃至無性自性
T0220_.07.0465c02: 空。於觀此空有得有恃。以有所得而爲方便。
T0220_.07.0465c03: 離應一切智智作意。修行四念住乃至十八
T0220_.07.0465c04: 佛不共法。於所修行有得有恃。善現。如是菩
T0220_.07.0465c05: 薩修行般若波羅蜜多無方便善巧故。聞説
T0220_.07.0465c06: 如是甚深般若波羅蜜多。其心有驚有恐有
T0220_.07.0465c07: 怖。具壽善現復白佛言。云何菩薩修行般若
T0220_.07.0465c08: 波羅蜜多爲諸惡友所攝引故。聞説如是甚深
T0220_.07.0465c09: 般若波羅蜜多。其心有驚有恐有怖。佛告善
T0220_.07.0465c10: 現。諸菩薩惡友者。謂教厭離般若乃至布施
T0220_.07.0465c11: 波羅蜜多作是言。善男子。汝等於此不應修
T0220_.07.0465c12: 學。所以者何。如是六種波羅蜜多非佛所説。
T0220_.07.0465c13: 是文頌者虚誑製造。是故汝等不應聽習讀
T0220_.07.0465c14: 誦受持思惟推究爲他演説。當知是爲菩薩
T0220_.07.0465c15: 惡友。復次善現。諸菩薩惡友者。若不爲説魔
T0220_.07.0465c16: 事魔過。謂有惡魔作佛形像。來教菩薩厭離
T0220_.07.0465c17: 六種波羅蜜多作是言。善男子。何用修此波
T0220_.07.0465c18: 羅蜜多。復有惡魔作佛形像。來爲菩薩宣説
T0220_.07.0465c19: 開示聲聞獨覺相應之法。所謂契經乃至論
T0220_.07.0465c20: 義。分別顯了令專修學。復有惡魔作佛形像
T0220_.07.0465c21: 至菩薩所作如是言。汝非菩薩無菩提心。不
T0220_.07.0465c22: 能安住不退轉地。不能證得所求無上正等
T0220_.07.0465c23: 菩提。復有惡魔作佛形像至菩薩所作是言。
T0220_.07.0465c24: 善男子。色乃至識空無我無我所。眼乃至意
T0220_.07.0465c25: 空無我無我所。色乃至法空無我無我所。眼
T0220_.07.0465c26: 識乃至意識空無我無我所。眼觸乃至意觸
T0220_.07.0465c27: 空無我無我所。眼觸爲縁所生諸受乃至意
T0220_.07.0465c28: 觸爲縁所生諸受空無我無我所。布施乃至
T0220_.07.0465c29: 般若波羅蜜多空無我無我所。四念住乃至
T0220_.07.0466a01: 十八佛不共法空無我無我所。何用無上正
T0220_.07.0466a02: 等菩提。復有惡魔作獨覺形像至菩薩所作
T0220_.07.0466a03: 是言。善男子。十方世界諸佛菩薩及聲聞衆
T0220_.07.0466a04: 一切皆空。汝於是事應深信受。勿自勤苦求
T0220_.07.0466a05: 欲供養聽聞正法如説修行。復有惡魔作聲
T0220_.07.0466a06: 聞形像至菩薩所。令深厭離一切智智相應
T0220_.07.0466a07: 作意。令勤修學聲聞獨覺相應作意。復有惡
T0220_.07.0466a08: 魔作親教軌範形像至菩薩所。令深厭離菩
T0220_.07.0466a09: 薩勝行。所謂六種波羅蜜多。及令厭離一切
T0220_.07.0466a10: 智智。所謂無上正等菩提。唯教勤修四念住
T0220_.07.0466a11: 等。令速證得二乘菩提。厭離所求無上乘果。
T0220_.07.0466a12: 復有惡魔作父母形像至菩薩所告言。子子。
T0220_.07.0466a13: 汝當精勤求證預流一來不還阿羅漢果。足
T0220_.07.0466a14: 得永離生死大苦。何用無上正等菩提。求菩
T0220_.07.0466a15: 提者要經無量無數大劫。輪迴生死教化有
T0220_.07.0466a16: 情。棄捨身命斷截手足。徒自勤苦誰荷汝恩。
T0220_.07.0466a17: 所求菩提或得或不得。復有惡魔作苾芻形
T0220_.07.0466a18: 像至菩薩所。以有所得而爲方便。説色乃至
T0220_.07.0466a19: 識有無常相苦相無我相不淨相空相無相相
T0220_.07.0466a20: 無願相寂靜相遠離相眞實可得。説眼乃至
T0220_.07.0466a21: 意有無常相乃至遠離相眞實可得。説色乃
T0220_.07.0466a22: 至法有無常相乃至遠離相眞實可得。説眼
T0220_.07.0466a23: 識乃至意識有無常相乃至遠離相眞實可
T0220_.07.0466a24: 得。説眼觸乃至意觸有無常相乃至遠離相
T0220_.07.0466a25: 眞實可得。説眼觸爲縁所生諸受乃至意觸
T0220_.07.0466a26: 爲縁所生諸受有無常相乃至遠離相眞實可
T0220_.07.0466a27: 得。以有所得而爲方便。説四念住乃至十八
T0220_.07.0466a28: 佛不共法眞實可得令其修學。若不爲説如
T0220_.07.0466a29: 是等事令覺悟者。當知是爲菩薩惡友。善現。
T0220_.07.0466b01: 若諸菩薩修行般若波羅蜜多。爲此惡友所
T0220_.07.0466b02: 攝引者。聞説如是甚深般若波羅蜜多。其心
T0220_.07.0466b03: 有驚有恐有怖。是故菩薩修行般若波羅蜜
T0220_.07.0466b04: 多。於諸惡友應審觀察方便遠離勿近彼。故
T0220_.07.0466b05: 退菩提心捨諸菩薩摩訶薩行不證無上正等
T0220_.07.0466b06: 菩提
T0220_.07.0466b07: 大般若波羅蜜多經卷第四百八十五
T0220_.07.0466b08:
T0220_.07.0466b09:
T0220_.07.0466b10:
T0220_.07.0466b11: 大般若波羅蜜多經卷第四百八
T0220_.07.0466b12: 十六
T0220_.07.0466b13:  *三藏法師玄奘奉  詔譯 
T0220_.07.0466b14:   第三分善現品第三之五
T0220_.07.0466b15: 爾時善現復白佛言。所説菩薩摩訶薩者。何
T0220_.07.0466b16: 等名爲菩薩句義。佛告善現。無句義是菩薩
T0220_.07.0466b17: 句義。何以故。善現。菩提不生。薩埵非有。
T0220_.07.0466b18: 於其中理不可得故。無句義是菩薩句義。善
T0220_.07.0466b19: 現。譬如空中實無鳥跡。菩薩句義亦復如是
T0220_.07.0466b20: 實無所有。善現。譬如夢境實無所有。菩薩句
T0220_.07.0466b21: 義亦復如是實無所有。善現。譬如幻事實無
T0220_.07.0466b22: 所有。菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0466b23: 如陽焔實無所有。菩薩句義亦復如是實無
T0220_.07.0466b24: 所有。善現。譬如光影響像變化實無所有。菩
T0220_.07.0466b25: 薩句義亦復如是實無所有。善現。譬如眞如
T0220_.07.0466b26: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0466b27: 有。善現。譬如法界句義實無所有。菩薩句義
T0220_.07.0466b28: 亦復如是實無所有。善現。譬如法性句義實
T0220_.07.0466b29: 無所有。菩薩句義亦復如是實無所有。善現。
T0220_.07.0466c01: 譬如不虚妄性不變異性平等性離生性法
T0220_.07.0466c02: 定法住實際句義實無所有。菩薩句義亦復
T0220_.07.0466c03: 如是實無所有。善現。譬如幻士色句義乃至
T0220_.07.0466c04: 識句義實無所有。菩薩句義亦復如是實無
T0220_.07.0466c05: 所有。善現。譬如幻士眼處句義乃至意處句
T0220_.07.0466c06: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0466c07: 善現。譬如幻士色處句義乃至法處句義實
T0220_.07.0466c08: 無所有。菩薩句義亦復如是實無所有。善現。
T0220_.07.0466c09: 譬如幻士眼界句義乃至意界句義實無所
T0220_.07.0466c10: 有。菩薩句義亦復如是實無所有。善現。譬如
T0220_.07.0466c11: 幻士色界句義乃至法界句義實無所有。菩
T0220_.07.0466c12: 薩句義亦復如是實無所有。善現。譬如幻士
T0220_.07.0466c13: 眼識界句義乃至意識界句義實無所有。菩
T0220_.07.0466c14: 薩句義亦復如是實無所有。善現。譬如幻士
T0220_.07.0466c15: 眼觸句義乃至意觸句義實無所有。菩薩句
T0220_.07.0466c16: 義亦復如是實無所有。善現。譬如幻士眼觸
T0220_.07.0466c17: 爲縁所生諸受句義乃至意觸爲縁所生諸受
T0220_.07.0466c18: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0466c19: 有。善現。譬如幻士地界句義乃至識界句義
T0220_.07.0466c20: 實無所有。菩薩句義亦復如是實無所有善
T0220_.07.0466c21: 現。譬如幻士無明句義乃至老死句義實無
T0220_.07.0466c22: 所有。菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0466c23: 如幻士行内空句義乃至無性自性空句義實
T0220_.07.0466c24: 無所有。菩薩句義亦復如是實無所有。善現。
T0220_.07.0466c25: 譬如幻士行四念住句義乃至十八佛不共法
T0220_.07.0466c26: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0466c27: 有。善現。譬如如來應正等覺色相句義乃至
T0220_.07.0466c28: 識相句義實無所有。諸菩薩摩訶薩行深般
T0220_.07.0466c29: 若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467a01: 有。善現。譬如如來應正等覺眼處相句義乃
T0220_.07.0467a02: 至意處相句義實無所有。諸菩薩摩訶薩行
T0220_.07.0467a03: 深般若波羅蜜多時菩薩句義亦復如是實無
T0220_.07.0467a04: 所有。善現。譬如如來應正等覺色處相句義
T0220_.07.0467a05: 乃至法處相句義實無所有。諸菩薩摩訶薩
T0220_.07.0467a06: 行深般若波羅蜜多時菩薩句義亦復如是實
T0220_.07.0467a07: 無所有。善現。譬如如來應正等覺眼界相句
T0220_.07.0467a08: 義乃至意界相句義實無所有。諸菩薩摩訶
T0220_.07.0467a09: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0467a10: 實無所有。善現。譬如如來應正等覺色界相
T0220_.07.0467a11: 句義乃至法界相句義實無所有。諸菩薩摩
T0220_.07.0467a12: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0467a13: 是實無所有。善現譬如如來應正等覺眼識
T0220_.07.0467a14: 界相句義乃至意識界相句義實無所有。諸
T0220_.07.0467a15: 菩薩摩訶薩行深般若波羅蜜多時菩薩句義
T0220_.07.0467a16: 亦復如是實無所有。善現。譬如如來應正等
T0220_.07.0467a17: 覺眼觸相句義乃至意觸相句義實無所有。
T0220_.07.0467a18: 諸菩薩摩訶薩行深般若波羅蜜多時菩薩句
T0220_.07.0467a19: 義亦復如是實無所有。善現。譬如如來應
T0220_.07.0467a20: 正等覺眼觸爲縁所生諸受相句義乃至意觸
T0220_.07.0467a21: 爲縁所生諸受相句義實無所有。諸菩薩摩
T0220_.07.0467a22: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0467a23: 是實無所有。善現。譬如如來應正等覺地界
T0220_.07.0467a24: 相句義乃至識界相句義實無所有。諸菩薩
T0220_.07.0467a25: 摩訶薩行深般若波羅蜜多時菩薩句義亦復
T0220_.07.0467a26: 如是實無所有。善現。譬如如來應正等覺
T0220_.07.0467a27: 無明句義乃至老死句義實無所有。諸菩薩
T0220_.07.0467a28: 摩訶薩行深般若波羅蜜多時菩薩句義亦復
T0220_.07.0467a29: 如是實無所有。善現。譬如如來應正等覺行
T0220_.07.0467b01: 内空相句義乃至無性自性空相句義實無所
T0220_.07.0467b02: 有。諸菩薩摩訶薩行深般若波羅蜜多時菩
T0220_.07.0467b03: 薩句義亦復如是實無所有。善現。譬如如來
T0220_.07.0467b04: 應正等覺行四念住相句義乃至十八佛不共
T0220_.07.0467b05: 法相句義實無所有。諸菩薩摩訶薩行深般
T0220_.07.0467b06: 若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467b07: 有。善現。譬如無爲界中有爲界句義實無所
T0220_.07.0467b08: 有有爲界中無爲界句義亦實無所有。諸菩
T0220_.07.0467b09: 薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T0220_.07.0467b10: 復如是實無所有。善現。譬如無生無滅無作
T0220_.07.0467b11: 無爲無成無壞無得無捨無染無淨句義實無
T0220_.07.0467b12: 所有。諸菩薩摩訶薩行深般若波羅蜜多時
T0220_.07.0467b13: 菩薩句義亦復如是實無所有。所以者何。善
T0220_.07.0467b14: 現。譬如色乃至識無生無滅句義乃至無染
T0220_.07.0467b15: 無淨句義實無所有。諸菩薩摩訶薩行深般
T0220_.07.0467b16: 若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467b17: 有。善現。譬如眼處乃至意處無生無滅句義
T0220_.07.0467b18: 乃至無染無淨句義實無所有。諸菩薩摩訶
T0220_.07.0467b19: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0467b20: 實無所有。善現。譬如色處乃至法處無生無
T0220_.07.0467b21: 滅句義乃至無染無淨句義實無所有。諸菩
T0220_.07.0467b22: 薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T0220_.07.0467b23: 復如是實無所有。善現。譬如眼界乃至意界
T0220_.07.0467b24: 無生無滅句義乃至無染無淨句義實無所
T0220_.07.0467b25: 有。諸菩薩摩訶薩行深般若波羅蜜多時菩
T0220_.07.0467b26: 薩句義亦復如是實無所有。善現。譬如色界
T0220_.07.0467b27: 乃至法界無生無滅句義乃至無染無淨句義
T0220_.07.0467b28: 實無所有。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0467b29: 多時菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0467c01: 如眼識界乃至意識界無生無滅句義乃至無
T0220_.07.0467c02: 染無淨句義實無所有。諸菩薩摩訶薩行深
T0220_.07.0467c03: 般若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467c04: 有。善現。譬如眼觸乃至意觸無生無滅句義
T0220_.07.0467c05: 乃至無染無淨句義實無所有。諸菩薩摩訶
T0220_.07.0467c06: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0467c07: 實無所有。善現。譬如眼觸爲縁所生諸受乃
T0220_.07.0467c08: 至意觸爲縁所生諸受無生無滅句義乃至無
T0220_.07.0467c09: 染無淨句義實無所有。諸菩薩摩訶薩行深
T0220_.07.0467c10: 般若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467c11: 有。善現。譬如地界乃至識界無生無滅句義
T0220_.07.0467c12: 乃至無染無淨句義實無所有。諸菩薩摩訶
T0220_.07.0467c13: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0467c14: 實無所有。善現。譬如無明乃至老死無生無
T0220_.07.0467c15: 滅句義乃至無染無淨句義實無所有。諸菩
T0220_.07.0467c16: 薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T0220_.07.0467c17: 復如是實無所有。善現。譬如内空乃至無
T0220_.07.0467c18: 性自性空無生無滅句義乃至無染無淨句義
T0220_.07.0467c19: 實無所有。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0467c20: 多時菩薩句義亦復如是實無所有。善現。
T0220_.07.0467c21: 譬如四念住乃至十八佛不共法無生無滅句
T0220_.07.0467c22: 義乃至無染無淨句義實無所有。諸菩薩摩
T0220_.07.0467c23: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0467c24: 是實無所有。善現。譬如色乃至識畢竟清
T0220_.07.0467c25: 淨諸相句義實無所有。諸菩薩摩訶薩行深
T0220_.07.0467c26: 般若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467c27: 有。善現。譬如眼處乃至意處畢竟清淨諸相
T0220_.07.0467c28: 句義實無所有。諸菩薩摩訶薩行深般若波
T0220_.07.0467c29: 羅蜜多時菩薩句義亦復如是實無所有。善
T0220_.07.0468a01: 現。譬如色處乃至法處畢竟清淨諸相句義
T0220_.07.0468a02: 實無所有。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0468a03: 多時菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0468a04: 如眼界乃至意界畢竟清淨諸相句義實無所
T0220_.07.0468a05: 有。諸菩薩摩訶薩行深般若波羅蜜多時菩
T0220_.07.0468a06: 薩句義亦復如是實無所有。善現。譬如色
T0220_.07.0468a07: 界乃至法界畢竟清淨諸相句義實無所有。
T0220_.07.0468a08: 諸菩薩摩訶薩行深般若波羅蜜多時菩薩句
T0220_.07.0468a09: 義亦復如是實無所有。善現。譬如眼識界乃
T0220_.07.0468a10: 至意識界畢竟清淨諸相句義實無所有。諸
T0220_.07.0468a11: 菩薩摩訶薩行深般若波羅蜜多時菩薩句義
T0220_.07.0468a12: 亦復如是實無所有。善現。譬如眼觸乃至意
T0220_.07.0468a13: 觸畢竟清淨諸相句義實無所有。諸菩薩摩
T0220_.07.0468a14: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468a15: 是實無所有。善現。譬如眼觸爲縁所生諸受
T0220_.07.0468a16: 乃至意觸爲縁所生諸受諸相句義實無所
T0220_.07.0468a17: 有。諸菩薩摩訶薩行深般若波羅蜜多時菩
T0220_.07.0468a18: 薩句義亦復如是實無所有。善現。譬如地界
T0220_.07.0468a19: 乃至識界畢竟清淨諸相句義實無所有。諸
T0220_.07.0468a20: 菩薩摩訶薩行深般若波羅蜜多時菩薩句義
T0220_.07.0468a21: 亦復如是實無所有。善現。譬如無明乃至老
T0220_.07.0468a22: 死畢竟清淨諸相句義實無所有。諸菩薩摩
T0220_.07.0468a23: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468a24: 是實無所有。善現。譬如内空乃至無性自性
T0220_.07.0468a25: 空畢竟清淨諸相句義實無所有。諸菩薩摩
T0220_.07.0468a26: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468a27: 是實無所有。善現。譬如四念住乃至十八佛
T0220_.07.0468a28: 不共法畢竟清淨諸相句義實無所有。諸菩
T0220_.07.0468a29: 薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T0220_.07.0468a30: 復如是實無所有。善現。譬如我乃至見者句
T0220_.07.0468b01: 義畢竟淨中實無所有性非有故。諸菩薩摩
T0220_.07.0468b02: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468b03: 是實無所有。善現。譬如日出現時闇冥句義
T0220_.07.0468b04: 實無所有。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0468b05: 多時菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0468b06: 如大劫盡時諸行句義實無所有。諸菩薩摩
T0220_.07.0468b07: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468b08: 是實無所有。善現。譬如如來應正等覺淨戒
T0220_.07.0468b09: 蘊中犯戒句義實無所有。淨定蘊中散亂句
T0220_.07.0468b10: 義實無所有。淨慧蘊中愚癡句義實無所有。
T0220_.07.0468b11: 解脱蘊中繋縛句義實無所有。解脱智見蘊
T0220_.07.0468b12: 中無解脱智見句義實無所有。諸菩薩摩訶
T0220_.07.0468b13: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0468b14: 實無所有。善現。譬如日月三十三天廣説乃
T0220_.07.0468b15: 至色究竟天諸光明中佛光句義實無所有。
T0220_.07.0468b16: 諸菩薩摩訶薩行深般若波羅蜜多時菩薩句
T0220_.07.0468b17: 義亦復如是實無所有。所以者何。善現。若
T0220_.07.0468b18: 菩提若薩埵。若菩薩若菩薩句義。如是諸法
T0220_.07.0468b19: 皆非相應非不相應。無色無見無對一相所
T0220_.07.0468b20: 謂無相諸菩薩摩訶薩於一切法非實有中無
T0220_.07.0468b21: 著無礙。應懃修學應正覺知。爾時具壽善現
T0220_.07.0468b22: 白佛言。世尊。云何一切法。諸菩薩摩訶薩云
T0220_.07.0468b23: 何於一切法非實有中無著無礙應懃修學應
T0220_.07.0468b24: 正覺知。佛告善現。一切法者。謂善法非善法
T0220_.07.0468b25: 有記法無記法世間法出世間法有漏法無漏
T0220_.07.0468b26: 法有爲法無爲法共法不共法。諸如是等名一
T0220_.07.0468b27: 切法。諸菩薩摩訶薩於如是一切法。非實有
T0220_.07.0468b28: 中無著無礙應懃修學應正覺知。具壽善現
T0220_.07.0468b29: 復白佛言。云何名爲世間善法。佛告善現。世
T0220_.07.0468c01: 間善法者。謂孝順父母供養沙門及婆羅門。
T0220_.07.0468c02: 敬事師長。若施性福業事。若戒性福業事。若
T0220_.07.0468c03: 供侍病者倶行福業。若方便善巧倶行福業。
T0220_.07.0468c04: 若世間十善業道。若膖脹想。若膿爛想。若青
T0220_.07.0468c05: 瘀想。若異赤想。若破壞想。若啄噉想。若離
T0220_.07.0468c06: 散想。若骸骨想。若焚燒想。若世間四靜慮
T0220_.07.0468c07: 四無量四無色定。若佛隨念法隨念僧隨念
T0220_.07.0468c08: 戒隨念捨隨念天隨念入出息隨念寂靜隨念
T0220_.07.0468c09: 身隨念死隨念。此等名爲世間善法。具壽善
T0220_.07.0468c10: 現復白佛言。云何名爲非善法。佛告善現。
T0220_.07.0468c11: 非善法者。謂害生命。若不與取。若欲邪
T0220_.07.0468c12: 行。若虚誑語。若麁惡語。若離間語。若雜穢
T0220_.07.0468c13: 語。若貪欲。若瞋恚。若邪見。若忿。若害。若嫉。
T0220_.07.0468c14: 若慳。諸如是等名非善法。具壽善現復白佛
T0220_.07.0468c15: 言。云何名爲有記法。佛告善現。一切善法及
T0220_.07.0468c16: 不善法。名有記法。具壽善現復白佛言。云
T0220_.07.0468c17: 何名爲無記法。佛告善現。若無記身業語業
T0220_.07.0468c18: 意業。若無記四大種。若無記五根。若無記六
T0220_.07.0468c19: 處。若無記無色諸蘊界處。若無記異熟。諸如
T0220_.07.0468c20: 是等名無記法。具壽善現復白佛言。云何名
T0220_.07.0468c21: 爲世間法。佛告善現。謂世間五蘊十二處十
T0220_.07.0468c22: 八界十業道四靜慮四無量四無色定十二
T0220_.07.0468c23: 縁起。諸如是等名世間法。具壽善現復白
T0220_.07.0468c24: 佛言。云何名爲出世間法。佛告善現。謂三
T0220_.07.0468c25: 十七菩提分法三解脱門。若未知當知根已
T0220_.07.0468c26: 知根具知根。若有尋有伺三摩地無尋有伺
T0220_.07.0468c27: 三摩地無尋無伺三摩地。若明解脱。若念正
T0220_.07.0468c28: 知。若如理作意。若八解脱九次第定。若内空
T0220_.07.0468c29: 外空内外空空空大空勝義空有爲空無爲空
T0220_.07.0469a01: 畢竟空無際空無散空本性空相空一切法空
T0220_.07.0469a02: 無性空無性自性空。若如來十力四無所畏十
T0220_.07.0469a03: 八佛不共法。此等名爲出世間法。具壽善現
T0220_.07.0469a04: 復白佛言。云何名爲有漏法。佛告善現。謂三
T0220_.07.0469a05: 界攝。若五蘊十二處十八界。若四靜慮四無
T0220_.07.0469a06: 量四無色定。諸如是等名有漏法。具壽善現
T0220_.07.0469a07: 復白佛言。云何名爲無漏法。佛告善現。謂三
T0220_.07.0469a08: 十七菩提分法。廣説乃至如來十力四無所
T0220_.07.0469a09: 畏四無礙解十八佛不共法。諸如是等名無漏
T0220_.07.0469a10: 法。具壽善現復白佛言。云何名爲有爲法。佛
T0220_.07.0469a11: 告善現。若法有生住異滅。或三界攝。或三十
T0220_.07.0469a12: 七菩提分法。廣説乃至如來十力四無所畏
T0220_.07.0469a13: 四無礙解十八佛不共法。諸如是等名有爲法。
T0220_.07.0469a14: 具壽善現復白佛言。云何名爲無爲法。佛告
T0220_.07.0469a15: 善現。若法無生住異滅。若貪瞋癡盡。若眞如
T0220_.07.0469a16: 法界法性不虚妄性不變異性平等性離生性
T0220_.07.0469a17: 法定法住實際。諸如是等名無爲法。具壽善
T0220_.07.0469a18: 現復白佛言。云何名爲共法。佛告善現。謂世
T0220_.07.0469a19: 間四靜慮四無量四無色定。諸如是等名爲共
T0220_.07.0469a20: 法。具壽善現復白佛言。云何名爲不共法。佛
T0220_.07.0469a21: 告善現。謂三十七菩提分法三解脱門。廣説
T0220_.07.0469a22: 乃至十八佛不共法。諸如是等名不共法。諸
T0220_.07.0469a23: 菩薩摩訶薩於如是等自相空法不應執著。以
T0220_.07.0469a24: 一切法無分別故。諸菩薩摩訶薩於一切法。
T0220_.07.0469a25: 應以無二而爲方便如實覺知。以一切法皆無
T0220_.07.0469a26: 動故。善現當知。於一切法無二無動無分別
T0220_.07.0469a27: 無執著是菩薩句義。以是故無句義是菩薩句
T0220_.07.0469a28: 義。爾時具壽善現復白佛言。世尊。何故菩薩
T0220_.07.0469a29: 名摩訶薩。佛告善現。是諸菩薩於大有情衆
T0220_.07.0469b01: 中當爲上首故復名摩訶薩。具壽善現白言。
T0220_.07.0469b02: 世尊。云何名爲大有情衆。菩薩於中當爲上
T0220_.07.0469b03: 首。佛告善現。若種姓地。若第八地。若預流。
T0220_.07.0469b04: 若一來。若不還。若阿羅漢。若獨覺。若初發心。
T0220_.07.0469b05: 展轉乃至不退轉地諸菩薩摩訶薩如是皆名
T0220_.07.0469b06: 大有情衆。菩薩於中當爲上首故復名摩訶
T0220_.07.0469b07: 薩。謂諸菩薩已發堅固金剛喩心定不退壞。
T0220_.07.0469b08: 是故能於大有情衆當爲上首。具壽善現白
T0220_.07.0469b09: 言。世尊。何謂堅固金剛喩心。佛告善現。若
T0220_.07.0469b10: 菩薩摩訶薩發如是心。我今當被大功徳鎧。
T0220_.07.0469b11: 無邊生死大曠野中。爲諸有情破煩惱敵。我
T0220_.07.0469b12: 當普爲一切有情。枯竭無邊生死大海。我當
T0220_.07.0469b13: 捨棄一切所有。爲諸有情作大饒益。我當平
T0220_.07.0469b14: 等利益安樂一切有情心無偏黨。我當普令
T0220_.07.0469b15: 諸有情類遊三乘路趣涅槃城。我當雖以三
T0220_.07.0469b16: 乘濟度一切有情而嘗不見有一有情得涅槃
T0220_.07.0469b17: 者。我當覺了一切法性無染無淨無生無滅。
T0220_.07.0469b18: 我當純以一切智智相應作意修行布施乃至
T0220_.07.0469b19: 般若波羅蜜多。我當勤學隨入一切通達究
T0220_.07.0469b20: 竟微妙智門。我當通達一切法相一理趣門。
T0220_.07.0469b21: 我當通達一切法相二理趣門。我當通達一
T0220_.07.0469b22: 切法相多理趣門無所執著。我當修學種種
T0220_.07.0469b23: 妙智達諸法性引勝功徳。善現。是謂菩薩所
T0220_.07.0469b24: 發堅固金剛喩心。若菩薩摩訶薩以無所得
T0220_.07.0469b25: 而爲方便。安住此心決定能於大有情衆當
T0220_.07.0469b26: 爲上首。復次善現。諸菩薩摩訶薩生如是心。
T0220_.07.0469b27: 一切地獄傍生鬼界及人天中。諸有情類所受
T0220_.07.0469b28: 菩惱。我當代受令彼安樂。諸菩薩摩訶薩生
T0220_.07.0469b29: 如是心。我爲饒益一切有情故。經於無量百
T0220_.07.0469c01: 千倶胝那&T011774;多劫。受大地獄種種重苦。無數
T0220_.07.0469c02: 方便教化令得無餘涅槃。如是次第普爲饒益
T0220_.07.0469c03: 一切有情爲彼一一各經無量百千倶胝那&T011774;
T0220_.07.0469c04: 多劫。受大地獄種種重苦。一一各以無數方
T0220_.07.0469c05: 便教化。令得無餘涅槃。作是事已自種善根。
T0220_.07.0469c06: 復經無量百千倶胝那&T011774;多劫。圓滿修集菩
T0220_.07.0469c07: 提資糧。然後方證所求無上正等菩提。善現。
T0220_.07.0469c08: 如是深大誓願。亦名菩薩所發堅固金剛喩
T0220_.07.0469c09: 心。若菩薩摩訶薩以無所得而爲方便。安住
T0220_.07.0469c10: 此心決定能於大有情衆當爲上首。復次善
T0220_.07.0469c11: 現。諸菩薩摩訶薩常應發起廣大之心。由此
T0220_.07.0469c12: 心故決定能於大有情衆當爲上首。此中菩薩
T0220_.07.0469c13: 廣大心者。謂諸菩薩生如是心。我從初發大
T0220_.07.0469c14: 菩提心。乃至證得一切智智。定當不起貪欲
T0220_.07.0469c15: 瞋恚愚癡忿害見慢等心。亦定不起趣求聲
T0220_.07.0469c16: 聞獨覺地心。是爲菩薩廣大之心。若菩薩摩
T0220_.07.0469c17: 訶薩以無所得而爲方便。安住此心決定能於
T0220_.07.0469c18: 大有情衆當爲上首。復次善現。諸菩薩摩訶
T0220_.07.0469c19: 薩常應發起不傾動心。由此心故決定能於
T0220_.07.0469c20: 大有情衆當爲上首。此中何謂不傾動心。謂
T0220_.07.0469c21: 諸菩薩生如是心。我當常依一切智智相應
T0220_.07.0469c22: 作意。修習發起一切所修所作事業而無憍
T0220_.07.0469c23: 慢。是謂菩薩不傾動心。若菩薩摩訶薩以無
T0220_.07.0469c24: 所得而爲方便。安住此心決定能於大有情
T0220_.07.0469c25: 衆當爲上首。復次善現。諸菩薩摩訶薩於諸
T0220_.07.0469c26: 有情平等發起利樂之心。由此心故決定能
T0220_.07.0469c27: 於大有情衆當爲上首。此中菩薩利樂心者。
T0220_.07.0469c28: 謂諸菩薩生如是心。我當決定窮未來際。利
T0220_.07.0469c29: 益安樂一切有情。爲作歸依洲渚舍宅常不
T0220_.07.0470a01: 捨離。是謂菩薩利樂之心。若菩薩摩訶薩以
T0220_.07.0470a02: 無所得而爲方便。安住此心決定能於大有
T0220_.07.0470a03: 情衆當爲上首。復次善現。諸菩薩摩訶薩常
T0220_.07.0470a04: 勤精進愛法樂法欣法憙法。由是因縁決定
T0220_.07.0470a05: 能於大有情衆當爲上首。此中法者。謂一切
T0220_.07.0470a06: 法無差別性。是名爲法。言愛法者。謂於此法
T0220_.07.0470a07: 起欲希求。言樂法者。謂於此法稱讃功徳。言
T0220_.07.0470a08: 欣法者。謂於此法歡喜信受。言憙法者。謂於
T0220_.07.0470a09: 此法樂多修習。若菩薩摩訶薩以無所得而
T0220_.07.0470a10: 爲方便。常能如是愛樂欣喜。無差別法而無
T0220_.07.0470a11: 執著。決定能於大有情衆當爲上首。復次善
T0220_.07.0470a12: 現。若菩薩摩訶薩行深般若波羅蜜多。以無
T0220_.07.0470a13: 所得而爲方便。安住内空乃至無性自性空。
T0220_.07.0470a14: 是菩薩摩訶薩決定能於大有情衆當爲上
T0220_.07.0470a15: 首。復次善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0470a16: 蜜多。以無所得而爲方便。修三十七菩提分
T0220_.07.0470a17: 法廣説乃至如來十力四無所畏四無礙解十
T0220_.07.0470a18: 八佛不共法。是菩薩摩訶薩決定能於大有
T0220_.07.0470a19: 情衆當爲上首。復次善現。若菩薩摩訶薩行
T0220_.07.0470a20: 深般若波羅蜜多。以無所得而爲方便。住金
T0220_.07.0470a21: 剛喩三摩地。乃至住無著無爲無染解脱如
T0220_.07.0470a22: 虚空三摩地。是菩薩摩訶薩決定能於大有
T0220_.07.0470a23: 情衆當爲上首。善現當知。諸菩薩摩訶薩
T0220_.07.0470a24: 安住此等微妙勝法。行深般若波羅蜜多。決
T0220_.07.0470a25: 定能於大有情衆當爲上首。是故菩薩名摩
T0220_.07.0470a26: 訶薩。爾時具壽舍利子白佛言。世尊。我以辯
T0220_.07.0470a27: 才樂説菩薩。由是義故名摩訶薩。唯願聽許。
T0220_.07.0470a28: 佛告舍利子。隨汝意説。舍利子言。以諸菩
T0220_.07.0470a29: 薩方便善巧。能爲有情宣説法要。令斷我見
T0220_.07.0470b01: 有情見乃至知者見見者見。令斷常見斷見
T0220_.07.0470b02: 有見無見蘊處界見諸聖諦見及縁起見。令
T0220_.07.0470b03: 斷三十七菩提分法見廣説乃至十八佛不共
T0220_.07.0470b04: 法見成熟有情見嚴淨佛土見菩薩見如來見
T0220_.07.0470b05: 菩提見涅槃見轉法輪見。以諸菩薩方便善
T0220_.07.0470b06: 巧。以無所得而爲方便。爲諸有情宣説永
T0220_.07.0470b07: 斷此等見法。依如是義名摩訶薩。爾時善現
T0220_.07.0470b08: 便問具壽舍利子言。若菩薩摩訶薩能爲有
T0220_.07.0470b09: 情。以無所得而爲方便。宣説永斷諸見法要。
T0220_.07.0470b10: 何因何縁有諸菩薩。自有所得而爲方便起
T0220_.07.0470b11: 蘊等見。舍利子言。若菩薩摩訶薩行深般若
T0220_.07.0470b12: 波羅蜜多時。無方便善巧者。以有所得而爲
T0220_.07.0470b13: 方便起蘊等見。是菩薩摩訶薩無方便善巧
T0220_.07.0470b14: 故。決定不能爲諸有情以無所得而爲方便
T0220_.07.0470b15: 宣説永斷諸見法要。若菩薩摩訶薩行深般
T0220_.07.0470b16: 若波羅蜜多時。有方便善巧者。能爲有情以
T0220_.07.0470b17: 無所得而爲方便。宣説永斷諸見法要。是菩
T0220_.07.0470b18: 薩摩訶薩決定不起蘊等諸見
T0220_.07.0470b19: 爾時具壽善現白佛言。世尊。我以辯才樂説
T0220_.07.0470b20: 菩薩。由是義故名摩訶薩。唯願聽許。佛告
T0220_.07.0470b21: 善現。隨汝意説善現白言。以諸菩薩爲欲證
T0220_.07.0470b22: 得一切智智。發菩提心無等等心。不共聲聞
T0220_.07.0470b23: 獨覺等心。於如是心亦不執著依如是義名
T0220_.07.0470b24: 摩訶薩。所以者何。以一切智智心是眞無漏
T0220_.07.0470b25: 不墮三界。求一切智智心亦是眞無漏不墮
T0220_.07.0470b26: 三界。於如是心不應執著。是故菩薩名摩訶
T0220_.07.0470b27: 薩。時舍利子。問善現言。云何菩薩摩訶薩無
T0220_.07.0470b28: 等等心。不共聲聞獨覺等心。善現答言。諸菩
T0220_.07.0470b29: 薩摩訶薩從初發心不見少法有生有滅有増
T0220_.07.0470c01: 有減有往有來有染有淨。若不見法有生有滅
T0220_.07.0470c02: 有増有減有往有來有染有淨。亦不見有聲
T0220_.07.0470c03: 聞獨覺菩薩等心。是名菩薩摩訶薩無等等
T0220_.07.0470c04: 心。不共聲聞獨覺等心。諸菩薩摩訶薩於如
T0220_.07.0470c05: 是心亦不執著。時舍利子。問善現言。若菩薩
T0220_.07.0470c06: 摩訶薩於如是心不應執著。則於聲聞獨覺
T0220_.07.0470c07: 等心亦不應執著。及於一切蘊處界等心并
T0220_.07.0470c08: 四念住廣説乃至十八佛不共法心亦不應執
T0220_.07.0470c09: 著。何以故。如是諸心無心性故。善現答言。
T0220_.07.0470c10: 如是如是。時舍利子問善現言。若一切心無
T0220_.07.0470c11: 心性故不應執著。則蘊處界等廣説乃至十
T0220_.07.0470c12: 八佛不共法。亦無彼性不應執著。善現答言。
T0220_.07.0470c13: 如是如是。舍利子言。若一切智智心是眞無
T0220_.07.0470c14: 漏不墮三界。則諸愚夫異生聲聞獨覺等心。
T0220_.07.0470c15: 亦應是眞無漏不墮三界。何以故。如是諸心
T0220_.07.0470c16: 皆本性空故。善現答言。如是如是。舍利子言。
T0220_.07.0470c17: 若如是心本性空故是眞無漏不墮三界。則
T0220_.07.0470c18: 蘊處界等廣説乃至十八佛不共法。亦應是
T0220_.07.0470c19: 眞無漏不墮三界。何以故。蘊處界等皆本性
T0220_.07.0470c20: 空故。善現答言。如是如是。舍利子言。若心
T0220_.07.0470c21: 色等法無心色等性故不應執著。則一切法
T0220_.07.0470c22: 皆應平等都無差別。善現答言。如是如是。舍
T0220_.07.0470c23: 利子言。若一切法等無差別。云何如來説心
T0220_.07.0470c24: 色等有種種異。善現答言。此是如來。隨世俗
T0220_.07.0470c25: 説非隨勝義。舍利子言。若諸異生聲聞獨覺
T0220_.07.0470c26: 菩薩如來心色等法。皆眞無漏不墮三界。則
T0220_.07.0470c27: 諸異生聲聞獨覺菩薩如來應無差別。善現
T0220_.07.0470c28: 答言。如是如是。舍利子言。若諸異生聲
T0220_.07.0470c29: 聞獨覺菩薩如來無差別者。云何佛説凡聖
T0220_.07.0471a01: 大小有種種異。善現答言。此亦如來依世俗
T0220_.07.0471a02: 説不依勝義。舍利子。諸菩薩摩訶薩行深般
T0220_.07.0471a03: 若波羅蜜多時。以無所得爲方便故。於所發
T0220_.07.0471a04: 起大菩提心無等等心不共聲聞獨覺等心不
T0220_.07.0471a05: 恃不執。於蘊處界等廣説乃至十八佛不共
T0220_.07.0471a06: 法無取無著。依如是義名摩訶薩。爾時具壽
T0220_.07.0471a07: 滿慈子白佛言。世尊。我以辯才樂説菩薩。由
T0220_.07.0471a08: 是義故名摩訶薩。唯願聽許。佛告滿慈子。隨
T0220_.07.0471a09: 汝意説。滿慈子言。以諸菩薩普爲利樂一切
T0220_.07.0471a10: 有情。被大功徳鎧故。發趣大乘故。乘大乘故
T0220_.07.0471a11: 名摩訶薩。時舍利子。問滿慈子言。云何菩薩
T0220_.07.0471a12: 摩訶薩普爲利樂一切有情被大功徳鎧。滿
T0220_.07.0471a13: 慈子言。諸菩薩摩訶薩修行布施波羅蜜多
T0220_.07.0471a14: 時。不爲利樂少分有情。普爲利樂一切有情。
T0220_.07.0471a15: 修行淨戒安忍精進靜慮般若波羅蜜多時
T0220_.07.0471a16: 亦復如是。舍利子。是爲菩薩摩訶薩普爲利
T0220_.07.0471a17: 樂一切有情被大功徳鎧
T0220_.07.0471a18: 復次舍利子。諸菩薩摩訶薩被大功徳鎧利
T0220_.07.0471a19: 樂有情不爲分限不作是念。我當拔濟爾許
T0220_.07.0471a20: 有情入無餘依般涅槃界。爾許有情不令其
T0220_.07.0471a21: 入。我當拔濟爾許有情令住無上正等菩提。
T0220_.07.0471a22: 爾許有情不令其住。然諸菩薩摩訶薩。普爲
T0220_.07.0471a23: 拔濟一切有情。入無餘依般涅槃界。及住無
T0220_.07.0471a24: 上正等菩提。舍利子。是爲菩薩摩訶薩普爲
T0220_.07.0471a25: 利樂一切有情被大功徳鎧。復次舍利子。諸
T0220_.07.0471a26: 菩薩摩訶薩作如是念。我當自圓滿布施淨
T0220_.07.0471a27: 戒安忍精進靜慮般若波羅蜜多。亦令一切
T0220_.07.0471a28: 有情圓滿。復作是念。我依六種波羅蜜多自
T0220_.07.0471a29: 住内空乃至無性自性空。自修四念住乃至
T0220_.07.0471b01: 十八佛不共法。亦令有情依此六種波羅蜜
T0220_.07.0471b02: 多安住内空乃至無性自性空修四念住乃至
T0220_.07.0471b03: 十八佛不共法。復作是念。我依六種波羅蜜
T0220_.07.0471b04: 多。速證無上正等菩提。入無餘依般涅槃界。
T0220_.07.0471b05: 亦令有情依此六種波羅蜜多速證無上正等
T0220_.07.0471b06: 菩提入無餘依般涅槃界。舍利子。是爲菩薩
T0220_.07.0471b07: 摩訶薩普爲利樂一切有情被大功徳鎧。復
T0220_.07.0471b08: 次舍利子。諸菩薩摩訶薩。修行布施波羅蜜
T0220_.07.0471b09: 多時。以一切智智相應作意。而修布施波羅
T0220_.07.0471b10: 蜜多。不雜聲聞獨覺作意。持此善根以無所
T0220_.07.0471b11: 得而爲方便。與諸有情平等共有迴向無上
T0220_.07.0471b12: 正等菩提。於布施時都無所悋。是爲布施波
T0220_.07.0471b13: 羅蜜多大功徳鎧。於布施時不起聲聞獨覺
T0220_.07.0471b14: 作意。是爲淨戒波羅蜜多大功徳鎧。於布施
T0220_.07.0471b15: 時信忍欲樂修布施法。是爲安忍波羅蜜多
T0220_.07.0471b16: 大功徳鎧。於布施時精進勇猛不捨加行。是
T0220_.07.0471b17: 爲精進波羅蜜多大功徳鎧。於布施時一心
T0220_.07.0471b18: 趣向一切智智。究竟利樂一切有情。不雜聲
T0220_.07.0471b19: 聞獨覺作意。是爲靜慮波羅蜜多大功徳鎧。
T0220_.07.0471b20: 於布施時住如幻想。不得施者受者施物施
T0220_.07.0471b21: 所得果。是爲般若波羅蜜多大功徳鎧。舍利
T0220_.07.0471b22: 子。如是菩薩摩訶薩修行布施波羅蜜多時。
T0220_.07.0471b23: 具被六種波羅蜜多大功徳鎧。若菩薩摩訶
T0220_.07.0471b24: 薩以一切智智相應作意。修行布施波羅蜜
T0220_.07.0471b25: 多時。於六波羅蜜多相無取無得。當知是菩
T0220_.07.0471b26: 薩摩訶薩被大功徳鎧
T0220_.07.0471b27: 復次舍利子。諸菩薩摩訶薩。修行淨戒波羅
T0220_.07.0471b28: 蜜多時。以一切智智相應作意。而修淨戒波
T0220_.07.0471b29: 羅蜜多。不雜聲聞獨覺作意。持此善根以無
T0220_.07.0471c01: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0471c02: 上正等菩提。修淨戒時於諸所有都無慳悋。
T0220_.07.0471c03: 是爲布施波羅蜜多大功徳鎧。修淨戒時於
T0220_.07.0471c04: 諸聲聞及獨覺地尚不趣求。況異生地。是爲
T0220_.07.0471c05: 淨戒波羅蜜多大功徳鎧。修淨戒時於淨戒
T0220_.07.0471c06: 法信忍欲樂。是爲安忍波羅蜜多大功徳鎧。
T0220_.07.0471c07: 修淨戒時精進勇猛不捨加行。是爲精進波
T0220_.07.0471c08: 羅蜜多大功徳鎧。修淨戒時純以大悲而爲
T0220_.07.0471c09: 上首。尚不間雜二乘作意。況異生心。是爲靜
T0220_.07.0471c10: 慮波羅蜜多大功徳鎧。修淨戒時於一切法
T0220_.07.0471c11: 住如幻想。於淨戒行無恃無得達本性空。是
T0220_.07.0471c12: 爲般若波羅蜜多大功徳鎧。舍利子。如是菩
T0220_.07.0471c13: 薩摩訶薩修行淨戒波羅蜜多時。具被六種
T0220_.07.0471c14: 波羅蜜多大功徳鎧。若菩薩摩訶薩以一切
T0220_.07.0471c15: 智智相應作意。修行淨戒波羅蜜多時。於六
T0220_.07.0471c16: 波羅蜜多相無取無得。當知是菩薩摩訶薩
T0220_.07.0471c17: 被大功徳鎧
T0220_.07.0471c18: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0471c19: 蜜多時。以一切智智相應作意。而修安忍波
T0220_.07.0471c20: 羅蜜多。不雜聲聞獨覺作意。持此善根以無
T0220_.07.0471c21: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0471c22: 上正等菩提。修安忍時爲成安忍。於身命等
T0220_.07.0471c23: 無所戀著。是爲布施波羅蜜多大功徳鎧。修
T0220_.07.0471c24: 安忍時不雜聲聞及獨覺等下劣作意。是爲
T0220_.07.0471c25: 淨戒波羅蜜多大功徳鎧。修安忍時於安忍
T0220_.07.0471c26: 法信忍欲樂。是爲安忍波羅蜜多大功徳鎧。
T0220_.07.0471c27: 修安忍時精進勇猛不捨加行。是爲精進波
T0220_.07.0471c28: 羅蜜多大功徳鎧。修安忍時攝心一境雖遇
T0220_.07.0471c29: 衆苦而心不亂。是爲靜慮波羅蜜多大功徳
T0220_.07.0472a01: 鎧。修安忍時住如幻想。爲集佛法成熟有情。
T0220_.07.0472a02: 觀諸法空不執怨害。是爲般若波羅蜜多大
T0220_.07.0472a03: 功徳鎧。舍利子。如是菩薩摩訶薩修行安忍
T0220_.07.0472a04: 波羅蜜多時。具被六種波羅蜜多大功徳鎧。
T0220_.07.0472a05: 若菩薩摩訶薩。以一切智智相應作意。修行
T0220_.07.0472a06: 安忍波羅蜜多時。於六波羅蜜多相無取無
T0220_.07.0472a07: 得。當知是菩薩摩訶薩被大功徳鎧
T0220_.07.0472a08: 大般若波羅蜜多經卷第四百八十六
T0220_.07.0472a09:
T0220_.07.0472a10:
T0220_.07.0472a11:
T0220_.07.0472a12: 大般若波羅蜜多經卷第四百八
T0220_.07.0472a13: 十七
T0220_.07.0472a14:  *三藏法師玄奘奉  詔譯 
T0220_.07.0472a15:   第三分善現品第三之六
T0220_.07.0472a16: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0472a17: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0472a18: 羅蜜多。不雜聲聞獨覺作意。持此善根以無
T0220_.07.0472a19: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0472a20: 上正等菩提。修精進時能勤修學難行施行。
T0220_.07.0472a21: 是爲布施波羅蜜多大功徳鎧。修精進時勤
T0220_.07.0472a22: 護淨戒終無毀犯。是爲淨戒波羅蜜多大功
T0220_.07.0472a23: 徳鎧。修精進時能勤修學難行忍行。是爲安
T0220_.07.0472a24: 忍波羅蜜多大功徳鎧。修精進時能勤修學
T0220_.07.0472a25: 有益苦行。是爲精進波羅蜜多大功徳鎧。修
T0220_.07.0472a26: 精進時能勤修學靜慮等至。是爲靜慮波羅
T0220_.07.0472a27: 蜜多大功徳鎧。修精進時能勤修學無取著
T0220_.07.0472a28: 慧。是爲般若波羅蜜多大功徳鎧。舍利子。如
T0220_.07.0472a29: 是菩薩摩訶薩修行精進波羅蜜多時。具被
T0220_.07.0472b01: 六種波羅蜜多大功徳鎧。若菩薩摩訶薩以
T0220_.07.0472b02: 一切智智相應作意。修行精進波羅蜜多時。
T0220_.07.0472b03: 於六波羅蜜多相無取無得。當知是菩薩摩
T0220_.07.0472b04: 訶薩被大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0472b05: 薩修行靜慮波羅蜜多時。以一切智智相應
T0220_.07.0472b06: 作意。而修靜慮波羅蜜多。不雜聲聞獨覺作
T0220_.07.0472b07: 意。持此善根以無所得而爲方便。與諸有情
T0220_.07.0472b08: 平等共有迴向無上正等菩提。修靜慮時靜
T0220_.07.0472b09: 心行施。亂心慳悋不復現行。是爲布施波羅
T0220_.07.0472b10: 蜜多大功徳鎧。修靜慮時定心護戒。令諸惡
T0220_.07.0472b11: 戒不復現前。是爲淨戒波羅蜜多大功徳鎧。
T0220_.07.0472b12: 修靜慮時住慈悲定。而修安忍不惱有情。是
T0220_.07.0472b13: 爲安忍波羅蜜多大功徳鎧。修靜慮時安住
T0220_.07.0472b14: 靜定。勤修功徳離諸懈怠。是爲精進波羅蜜
T0220_.07.0472b15: 多大功徳鎧。修靜慮時依靜慮等。引發勝定
T0220_.07.0472b16: 離擾亂心。是爲靜慮波羅蜜多大功徳鎧。修
T0220_.07.0472b17: 靜慮時依靜慮等。引發勝慧離惡慧心。是爲
T0220_.07.0472b18: 般若波羅蜜多大功徳鎧。舍利子。如是菩薩
T0220_.07.0472b19: 摩訶薩修行靜慮波羅蜜多時。具被六種波
T0220_.07.0472b20: 羅蜜多大功徳鎧。若菩薩摩訶薩以一切智
T0220_.07.0472b21: 智相應作意。修行靜慮波羅蜜多時。於六波
T0220_.07.0472b22: 羅蜜多相無取無得。當知是菩薩摩訶薩被
T0220_.07.0472b23: 大功徳鎧。復次舍利子。諸菩薩摩訶薩修行
T0220_.07.0472b24: 般若波羅蜜多時。以一切智智相應作意。而
T0220_.07.0472b25: 修般若波羅蜜多。不雜聲聞獨覺作意。持此
T0220_.07.0472b26: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0472b27: 有迴向無上正等菩提。修般若時雖施一切。
T0220_.07.0472b28: 而能不見施者等三。是爲布施波羅蜜多大
T0220_.07.0472b29: 功徳鎧。修般若時雖護淨戒。而能不見持犯
T0220_.07.0472c01: 差別。是爲淨戒波羅蜜多大功徳鎧。修般若
T0220_.07.0472c02: 時依勝空慧而修安忍。不見能忍所忍等事。
T0220_.07.0472c03: 是爲安忍波羅蜜多大功徳鎧。修般若時雖
T0220_.07.0472c04: 觀諸法皆畢竟空。而以大悲勤修善法。是爲
T0220_.07.0472c05: 精進波羅蜜多大功徳鎧。修般若時雖修勝
T0220_.07.0472c06: 定。而觀定境皆畢竟空。是爲靜慮波羅蜜多
T0220_.07.0472c07: 大功徳鎧。修般若時觀一切法一切有情及
T0220_.07.0472c08: 一切行。皆如幻夢光影響像陽焔變化及尋
T0220_.07.0472c09: 香城。而修種種無取著慧。是爲般若波羅蜜
T0220_.07.0472c10: 多大功徳鎧。舍利子。如是菩薩摩訶薩修行
T0220_.07.0472c11: 般若波羅蜜多時。具被六種波羅蜜多大功
T0220_.07.0472c12: 徳鎧。若菩薩摩訶薩以一切智智相應作意。
T0220_.07.0472c13: 修行般若波羅蜜多時。於六波羅蜜多相無
T0220_.07.0472c14: 取無得。當知是菩薩摩訶薩被大功徳鎧。舍
T0220_.07.0472c15: 利子。如是名爲諸菩薩摩訶薩普爲利樂一
T0220_.07.0472c16: 切有情被大功徳鎧。舍利子。諸菩薩摩訶薩
T0220_.07.0472c17: 安住一一波羅蜜多。皆修六種波羅蜜多令
T0220_.07.0472c18: 得圓滿。是故名被大功徳鎧。復次舍利子。諸
T0220_.07.0472c19: 菩薩摩訶薩雖入靜慮無量無色而不味著。
T0220_.07.0472c20: 亦不爲彼勢力牽引。亦不隨彼勢力受生。舍
T0220_.07.0472c21: 利子。是爲菩薩摩訶薩修行靜慮波羅蜜多
T0220_.07.0472c22: 時所被方便善巧般若波羅蜜多大功徳鎧。
T0220_.07.0472c23: 復次舍利子。諸菩薩摩訶薩雖於靜慮無量
T0220_.07.0472c24: 無色。住遠離見寂靜見空無相無願見而不
T0220_.07.0472c25: 證實際。不墮聲聞及獨覺地。超勝一切聲聞
T0220_.07.0472c26: 獨覺。舍利子。是爲菩薩摩訶薩修行靜慮波
T0220_.07.0472c27: 羅蜜多時所被方便善巧般若波羅蜜多大功
T0220_.07.0472c28: 徳鎧。舍利子。以諸菩薩普爲利樂一切有情
T0220_.07.0472c29: 被如是等大功徳鎧故。復名摩訶薩。舍利子。
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