大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
 Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

[First] [Prev+100] [Prev] 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 [Next] [Next+100] [Last] [行番号:有/無]   [返り点:無/有] [CITE]

T0220_.07.0438a01: 羅蜜多。與般若波羅蜜多相應時。方便善巧
T0220_.07.0438a02: 普能安立無量無數無邊有情於無餘依般涅
T0220_.07.0438a03: 槃界。一切惡魔及諸眷屬不得其便。一切煩
T0220_.07.0438a04: 惱悉皆伏滅。世間衆事所欲皆成。十方各如
T0220_.07.0438a05: 殑伽沙界一切如來應正等覺。及諸菩薩摩訶
T0220_.07.0438a06: 薩衆。皆共護念如是菩薩。不令退墮一切聲
T0220_.07.0438a07: 聞獨覺等地。十方各如殑伽沙界聲聞獨覺。
T0220_.07.0438a08: 四大王衆天乃至他化自在天。梵衆天乃至
T0220_.07.0438a09: 大梵天。光天乃至極光淨天。淨天乃至遍淨
T0220_.07.0438a10: 天。廣天乃至廣果天。無繁天乃至色究竟天。
T0220_.07.0438a11: 皆共擁衞是菩薩摩訶薩。諸有所爲令無障
T0220_.07.0438a12: 礙皆速成辦。所有身心種種病苦咸得痊除。
T0220_.07.0438a13: 設有罪業於當來世應受苦報轉現輕受。何
T0220_.07.0438a14: 以故。舍利子。是菩薩摩訶薩。於一切有情慈
T0220_.07.0438a15: 悲周遍故。舍利子。是菩薩摩訶薩修行般若
T0220_.07.0438a16: 波羅蜜多具大勢力少用加行。則能引發一
T0220_.07.0438a17: 切殊勝陀羅尼門一切殊勝三摩地門皆得現
T0220_.07.0438a18: 起。由斯勢力隨意引生世出世間種種功徳。
T0220_.07.0438a19: 隨所生處常得逢事諸佛世尊及諸菩薩摩訶
T0220_.07.0438a20: 薩衆。乃至無上正等菩提。於其中間常不離
T0220_.07.0438a21: 佛及諸菩薩摩訶薩衆。舍利子當知。是菩薩
T0220_.07.0438a22: 摩訶薩修行般若波羅蜜多。與般若波羅蜜
T0220_.07.0438a23: 多相應故得如是等無量無邊不可思議功徳
T0220_.07.0438a24: 勝利
T0220_.07.0438a25: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0438a26: 蜜多。不作是念。有法與法若相應若不相應
T0220_.07.0438a27: 若等若不等。何以故。舍利子。是菩薩摩訶薩
T0220_.07.0438a28: 不見有法與法若相應若不相應若等若不等
T0220_.07.0438a29: 故。舍利子。諸菩薩摩訶薩修行般若波羅蜜
T0220_.07.0438b01: 多。與如是法相應故。當言與般若波羅蜜多
T0220_.07.0438b02: 相應
T0220_.07.0438b03: 大般若波羅蜜多經卷第四百八十
T0220_.07.0438b04:
T0220_.07.0438b05:
T0220_.07.0438b06:
T0220_.07.0438b07: 大般若波羅蜜多經卷第四百八
T0220_.07.0438b08: 十一
T0220_.07.0438b09: 　<#0438_1/>三藏法師玄奘奉　　詔譯　
T0220_.07.0438b10:   第三分舍利子品第二之三
T0220_.07.0438b11: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0438b12: 蜜多。不作是念。我於法界若速現等覺。若不
T0220_.07.0438b13: 速現等覺。何以故。舍利子。無有少法能於
T0220_.07.0438b14: 法界現等覺故。舍利子。是菩薩摩訶薩不見
T0220_.07.0438b15: 少法離法界者。不見法界離諸法有。不見少
T0220_.07.0438b16: 法即法界者。不見法界即諸法有。何以故。舍
T0220_.07.0438b17: 利子。法與法界非即離故。舍利子。是菩薩摩
T0220_.07.0438b18: 訶薩不作是念。法界能爲諸法因縁。不作是
T0220_.07.0438b19: 念。如是諸法能證法界。何以故。舍利子。是
T0220_.07.0438b20: 菩薩摩訶薩尚不見有少法。何況有法能證
T0220_.07.0438b21: 法界。舍利子。是菩薩摩訶薩不見法界與空
T0220_.07.0438b22: 相應。亦不見空與法界相應。諸佛亦爾。何以
T0220_.07.0438b23: 故。舍利子。空與法界非相應非不相應非即
T0220_.07.0438b24: 離故。舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0438b25: 蜜多。與如是法相應故當言與般若波羅蜜
T0220_.07.0438b26: 多相應
T0220_.07.0438b27: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0438b28: 蜜多。不見法界與空相應。亦不見空與法界
T0220_.07.0438b29: 相應。舍利子。是菩薩摩訶薩不見色與空相
T0220_.07.0438c01: 應。亦不見空與色相應。不見受想行識與空
T0220_.07.0438c02: 相應。亦不見空與受想行識相應。舍利子。是
T0220_.07.0438c03: 菩薩摩訶薩不見眼處與空相應。亦不見空
T0220_.07.0438c04: 與眼處相應。不見耳鼻舌身意處與空相應。
T0220_.07.0438c05: 亦不見空與耳鼻舌身意處相應。舍利子。是
T0220_.07.0438c06: 菩薩摩訶薩不見色處與空相應。亦不見空
T0220_.07.0438c07: 與色處相應。不見聲香味觸法處與空相應。
T0220_.07.0438c08: 亦不見空與聲香味觸法處相應。舍利子。是
T0220_.07.0438c09: 菩薩摩訶薩不見眼界與空相應。亦不見空
T0220_.07.0438c10: 與眼界相應。不見耳鼻舌身意界與空相應。
T0220_.07.0438c11: 亦不見空與耳鼻舌身意界相應。舍利子。是
T0220_.07.0438c12: 菩薩摩訶薩不見色界與空相應。亦不見空
T0220_.07.0438c13: 與色界相應。不見聲香味觸法界與空相應。
T0220_.07.0438c14: 亦不見空與聲香味觸法界相應。舍利子。是
T0220_.07.0438c15: 菩薩摩訶薩不見眼識界與空相應。亦不見
T0220_.07.0438c16: 空與眼識界相應。不見耳鼻舌身意識界與
T0220_.07.0438c17: 空相應。亦不見空與耳鼻舌身意識界相應。
T0220_.07.0438c18: 舍利子。若菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0438c19: 能如是相應。是爲第一與空相應。舍利子。是
T0220_.07.0438c20: 菩薩摩訶薩由與如是空相應故不墮聲聞獨
T0220_.07.0438c21: 覺等地。成熟有情嚴淨佛土。疾證無上正等
T0220_.07.0438c22: 菩提。舍利子。諸菩薩摩訶薩諸相應中。與般
T0220_.07.0438c23: 若波羅蜜多相應。最爲第一最尊最勝最上最
T0220_.07.0438c24: 妙最高最極無上無上上無等無等等。何以
T0220_.07.0438c25: 故。舍利子。如是般若波羅蜜多相應。即是空
T0220_.07.0438c26: 相應。即是無相相應。即是無願相應故。舍利
T0220_.07.0438c27: 子。諸菩薩摩訶薩與如是般若波羅蜜多相
T0220_.07.0438c28: 應時。當知即爲受菩提記若近受記。舍利子。
T0220_.07.0438c29: 是菩薩摩訶薩由此相應。能爲無量無數有
T0220_.07.0439a01: 情作大饒益。舍利子。是菩薩摩訶薩不作是
T0220_.07.0439a02: 念。我與般若波羅蜜多相應。不作是念。我於
T0220_.07.0439a03: 菩提已得受記若近受記。不作是念。我能嚴
T0220_.07.0439a04: 淨佛土。我能成熟有情。不作是念。我當證得
T0220_.07.0439a05: 所求無上正等菩提轉妙法輪度無量衆。何
T0220_.07.0439a06: 以故。舍利子。是菩薩摩訶薩不見有法離於
T0220_.07.0439a07: 法界。不見法界離諸法有。不見有法能行般
T0220_.07.0439a08: 若波羅蜜多。不見有法得佛授記。不見有法
T0220_.07.0439a09: 能得無上正等菩提。不見有法能嚴淨佛土。
T0220_.07.0439a10: 不見有法能成熟有情。何以故。舍利子。諸菩
T0220_.07.0439a11: 薩摩訶薩修行般若波羅蜜多時。畢竟不起
T0220_.07.0439a12: 有情等想。所以者何諸有情等畢竟不生亦
T0220_.07.0439a13: 復不滅。彼既畢竟不生不滅。云何當能修行
T0220_.07.0439a14: 般若波羅蜜多。如諸有情不生不滅。諸法亦
T0220_.07.0439a15: 爾。舍利子。是菩薩摩訶薩不見有情諸法生
T0220_.07.0439a16: 故修行般若波羅蜜多。不見有情諸法滅故
T0220_.07.0439a17: 修行般若波羅蜜多。達諸有情及法空故修
T0220_.07.0439a18: 行般若波羅蜜多。達諸有情及法非我故修
T0220_.07.0439a19: 行般若波羅蜜多。達諸有情及法不可得故
T0220_.07.0439a20: 修行般若波羅蜜多。達諸有情及法遠離故
T0220_.07.0439a21: 修行般若波羅蜜多。舍利子。諸菩薩摩訶薩
T0220_.07.0439a22: 修行般若波羅蜜多時。與空相應最爲第一。
T0220_.07.0439a23: 與般若波羅蜜多相應。最尊最勝無能及者。
T0220_.07.0439a24: 舍利子。諸菩薩摩訶薩如是相應。能正引發
T0220_.07.0439a25: 大慈大悲及餘無量無邊佛法。由此勢力畢
T0220_.07.0439a26: 竟不起慳貪犯戒忿恚懈怠散亂惡慧雜染之
T0220_.07.0439a27: 心
T0220_.07.0439a28: 爾時舍利子白佛言。世尊。若菩薩摩訶薩與
T0220_.07.0439a29: 般若波羅蜜多相應。是菩薩摩訶薩從何處
T0220_.07.0439b01: 沒來生此間。從此間沒當生何處。佛告尊者
T0220_.07.0439b02: 舍利子言。若菩薩摩訶薩與般若波羅蜜多
T0220_.07.0439b03: 相應。是菩薩摩訶薩或從餘佛土沒來生此
T0220_.07.0439b04: 間。或從覩史多天沒來生此間。或從人中沒
T0220_.07.0439b05: 來生此間。舍利子。若菩薩摩訶薩與般若波
T0220_.07.0439b06: 羅蜜多相應。從餘佛土沒來生此者。是菩薩
T0220_.07.0439b07: 摩訶薩速與般若波羅蜜多相應。由此因縁
T0220_.07.0439b08: 轉生便得深妙法門疾現在前。從是已後恒
T0220_.07.0439b09: 與般若波羅蜜多速得相應。在所生處常値
T0220_.07.0439b10: 諸佛。供養恭敬尊重讃歎無空過者。舍利子。
T0220_.07.0439b11: 若菩薩摩訶薩與般若波羅蜜多相應。從覩
T0220_.07.0439b12: 史多天沒來生此者。是菩薩摩訶薩於六波
T0220_.07.0439b13: 羅蜜多常不忘失恒現在前。於一切陀羅尼
T0220_.07.0439b14: 門三摩地門亦常不忘失恒現在前。舍利子。
T0220_.07.0439b15: 若菩薩摩訶薩與般若波羅蜜多相應。從人
T0220_.07.0439b16: 中沒來生此者。是菩薩摩訶薩除得不退轉
T0220_.07.0439b17: 其根昧鈍。不能速與般若波羅蜜多相應。於
T0220_.07.0439b18: 陀羅尼門三摩地門倶未自在。不能數數現
T0220_.07.0439b19: 前。又舍利子。汝復所問。若菩薩摩訶薩與般
T0220_.07.0439b20: 若波羅蜜多相應。是菩薩摩訶薩從此間沒
T0220_.07.0439b21: 當生何處者。舍利子。是菩薩摩訶薩從此沒
T0220_.07.0439b22: 已生餘佛土。從一佛國至一佛國。隨所生處
T0220_.07.0439b23: 常遇如來應正等覺。乃至證得所求無上正
T0220_.07.0439b24: 等菩提恒不離佛
T0220_.07.0439b25: 復次舍利子。有菩薩摩訶薩無方便善巧故。
T0220_.07.0439b26: 雖能現起四靜慮。亦能修行六波羅蜜多。由
T0220_.07.0439b27: 得靜慮故生長壽天。隨彼壽盡來生人間。値
T0220_.07.0439b28: 遇諸佛供養恭敬尊重讃歎。修行六種波羅
T0220_.07.0439b29: 蜜多。而根昧鈍不極明利。復次舍利子。有菩
T0220_.07.0439c01: 薩摩訶薩雖得靜慮修行般若波羅蜜多。而
T0220_.07.0439c02: 無方便善巧故棄捨靜慮生於欲界。當知是
T0220_.07.0439c03: 菩薩摩訶薩。根亦昧鈍不極明利。復次舍利
T0220_.07.0439c04: 子。有菩薩摩訶薩雖能入四靜慮。亦能入四
T0220_.07.0439c05: 無量。亦能入四無色定。亦能修四念住四正
T0220_.07.0439c06: 斷四神足五根五力七等覺支八聖道支如來
T0220_.07.0439c07: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.07.0439c08: 十八佛不共法。而有方便善巧故不隨靜慮
T0220_.07.0439c09: 無量無色勢力而生。但生有佛世界。常遇如
T0220_.07.0439c10: 來應正等覺。不離般若波羅蜜多。於賢劫中
T0220_.07.0439c11: 定當作佛。復次舍利子。有菩薩摩訶薩。雖能
T0220_.07.0439c12: 起四靜慮四無量四無色定。而有方便善巧
T0220_.07.0439c13: 故。不隨靜慮無量無色勢力而生。還生欲界
T0220_.07.0439c14: 或刹帝利大族或婆羅門大族或長者大族或
T0220_.07.0439c15: 居士大族。爲欲成熟諸有情故。復次舍利子。
T0220_.07.0439c16: 有菩薩摩訶薩。雖現入四靜慮四無量四無
T0220_.07.0439c17: 色定。而有方便善巧故。不隨靜慮無量無色
T0220_.07.0439c18: 勢力而生。還生欲界或四大王衆天或三十
T0220_.07.0439c19: 三天或夜摩天或覩史多天或樂變化天或他
T0220_.07.0439c20: 化自在天爲欲成熟諸有情故。或爲嚴淨自
T0220_.07.0439c21: 佛土故。常遇諸佛供養恭敬尊重讃歎無空過
T0220_.07.0439c22: 者。復次舍利子。有菩薩摩訶薩雖能現入四
T0220_.07.0439c23: 靜慮四無量四無色定。而有方便善巧故。從
T0220_.07.0439c24: 此處沒生梵世中。作大梵王威徳自在遊諸
T0220_.07.0439c25: 佛土。從一佛國至一佛國。其中菩薩未證無
T0220_.07.0439c26: 上正等覺者。勸證無上正等菩提。已證無上
T0220_.07.0439c27: 正等覺者。請轉法輪饒益一切。復次舍利子。
T0220_.07.0439c28: 有菩薩摩訶薩一生所繋。修行般若波羅蜜
T0220_.07.0439c29: 多。有方便善巧故。雖現起四靜慮四無量四
T0220_.07.0440a01: 無色定。修四念住四正斷四神足五根五力
T0220_.07.0440a02: 七等覺支八聖道支。空三摩地無相三摩地
T0220_.07.0440a03: 無願三摩地。而不隨靜慮無量無色勢力而
T0220_.07.0440a04: 轉。現前奉事親近供養現在如來應正等覺。
T0220_.07.0440a05: 於此佛所勤修梵行。從此間沒生覩史多天。
T0220_.07.0440a06: 盡彼壽量諸根無缺具念正知。無量無數百
T0220_.07.0440a07: 千倶胝那辦多天衆。恭敬圍遶來生人中。證
T0220_.07.0440a08: 得無上正等菩提。轉妙法輪度無量衆。復次
T0220_.07.0440a09: 舍利子。有菩薩摩訶薩。得六神通不生欲界。
T0220_.07.0440a10: 不生色界。不生無色界。遊諸佛土供養恭
T0220_.07.0440a11: 敬尊重讃歎諸佛世尊。修菩薩行乃至證得
T0220_.07.0440a12: 所求無上正等菩提。復次舍利子。有菩薩
T0220_.07.0440a13: 摩訶薩得六神通遊戲自在。從一佛國至一
T0220_.07.0440a14: 佛國。所經佛土無有聲聞獨覺乘名。唯有一
T0220_.07.0440a15: 乘諸菩薩衆。復次舍利子。有菩薩摩訶薩。得
T0220_.07.0440a16: 六神通遊戲自在。從一佛國至一佛國。所經
T0220_.07.0440a17: 佛土有情壽量不可數知。復次舍利子。有菩
T0220_.07.0440a18: 薩摩訶薩得六神通遊諸世界。從一世界至
T0220_.07.0440a19: 一世界。或有世界不聞佛名法名僧名。是菩
T0220_.07.0440a20: 薩摩訶薩往彼讃歎三寶功徳。令諸有情深
T0220_.07.0440a21: 生淨信。由斯長夜得大饒益。是菩薩摩訶薩。
T0220_.07.0440a22: 從此命終生有佛界。修菩薩行。漸次證得所
T0220_.07.0440a23: 求無上正等菩提。復次舍利子。有菩薩摩訶
T0220_.07.0440a24: 薩。從初發心得四靜慮四無量四無色定。修
T0220_.07.0440a25: 四念住四正斷四神足五根五力七等覺支八
T0220_.07.0440a26: 聖道支。修佛十力四無所畏四無礙解十八
T0220_.07.0440a27: 佛不共法。是菩薩摩訶薩。不生欲界。不生色
T0220_.07.0440a28: 界。不生無色界。常生能益有情之處。利益安
T0220_.07.0440a29: 樂所化有情
T0220_.07.0440b01: 復次舍利子。有菩薩摩訶薩。從初發心能入
T0220_.07.0440b02: 菩薩正決定位。乃至能住不退轉地。復次舍
T0220_.07.0440b03: 利子。有菩薩摩訶薩。從初發心便能展轉證
T0220_.07.0440b04: 得無上正等菩提。轉妙法輪度脱無量無數
T0220_.07.0440b05: 有情。令獲殊勝利益安樂。於無餘依般涅槃
T0220_.07.0440b06: 界而般涅槃。般涅槃後所説正法。若住一劫
T0220_.07.0440b07: 若一劫餘。饒益無邊諸有情類。復次舍利子。
T0220_.07.0440b08: 有菩薩摩訶薩。從初發心能與般若波羅蜜
T0220_.07.0440b09: 多相應。與無量無數百千倶胝那&T011774;多菩薩
T0220_.07.0440b10: 摩訶薩。恭敬圍遶遊諸佛土。供養恭敬尊重
T0220_.07.0440b11: 讃歎諸佛世尊。成熟有情嚴淨佛土
T0220_.07.0440b12: 復次舍利子。有菩薩摩訶薩。修行般若波羅
T0220_.07.0440b13: 蜜多。得四靜慮四無量四無色定。能於其中
T0220_.07.0440b14: 自在遊戲。謂先入初靜慮。從初靜慮起入滅
T0220_.07.0440b15: 等至。從滅等至起入第二靜慮。從第二靜慮
T0220_.07.0440b16: 起入滅等至。從滅等至起入第三靜慮。從第
T0220_.07.0440b17: 三靜慮起入滅等至。從滅等至起入第四靜
T0220_.07.0440b18: 慮。從第四靜慮起入滅等至。從滅等至起入
T0220_.07.0440b19: 空無邊處。從空無邊處起入滅等至。從滅
T0220_.07.0440b20: 等至起入識無邊處。從識無邊處起入滅等
T0220_.07.0440b21: 至。從滅等至起入無所有處。從無所有處起
T0220_.07.0440b22: 入滅等至。從滅等至起入非想非非想處。從
T0220_.07.0440b23: 非想非非想處起入滅等至。如是舍利子。菩
T0220_.07.0440b24: 薩摩訶薩修行般若波羅蜜多。方便善巧於
T0220_.07.0440b25: 諸等至。次第超越順逆往還遊戲自在
T0220_.07.0440b26: 復次舍利子。有菩薩摩訶薩。雖已得四念住
T0220_.07.0440b27: 四正斷四神足五根五力七等覺支八聖道
T0220_.07.0440b28: 支。亦已修佛十力四無所畏四無礙解十八
T0220_.07.0440b29: 佛不共法。而不取預流果若一來果若不還
T0220_.07.0440c01: 果若阿羅漢果若獨覺菩提若佛無上正等菩
T0220_.07.0440c02: 提。是菩薩摩訶薩修行般若波羅蜜多。有方
T0220_.07.0440c03: 便善巧故。令諸有情修四念住四正斷四神
T0220_.07.0440c04: 足五根五力七等覺支八聖道支。得預流果或
T0220_.07.0440c05: 一來果或不還果或阿羅漢果或獨覺菩提。
T0220_.07.0440c06: 亦令有情修佛十力四無所畏四無礙解十八
T0220_.07.0440c07: 佛。不共法。證得無上正等菩提。舍利子。此諸
T0220_.07.0440c08: 聲聞獨覺果智即是菩薩摩訶薩忍。舍利子。
T0220_.07.0440c09: 是菩薩摩訶薩當知已住不退轉地。安住般
T0220_.07.0440c10: 若波羅蜜多能爲斯事。復次舍利子。有菩薩
T0220_.07.0440c11: 摩訶薩安住六波羅蜜多。淨覩史多天宮。此
T0220_.07.0440c12: 賢劫中當得作佛。利益安樂無量有情。復次
T0220_.07.0440c13: 舍利子。有菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0440c14: 雖已得四靜慮四無量四無色定。已修四念
T0220_.07.0440c15: 住四正斷四神足五根五力七等覺支八聖道
T0220_.07.0440c16: 支。亦已修佛十力四無所畏四無礙解十八
T0220_.07.0440c17: 佛不共法。常勤修學趣菩提行。而於四諦現
T0220_.07.0440c18: 未通達。當知是菩薩摩訶薩一生所繋。未得
T0220_.07.0440c19: 無上正等菩提。復次舍利子。有菩薩摩訶薩
T0220_.07.0440c20: 修行六種波羅蜜多。遊諸世界安立有情於
T0220_.07.0440c21: 無上覺嚴淨佛土。當知是菩薩摩訶薩要經
T0220_.07.0440c22: 無量無數大劫。方得無上正等菩提。復次舍
T0220_.07.0440c23: 利子。有菩薩摩訶薩安住六種波羅蜜多。常
T0220_.07.0440c24: 勤精進饒益有情。口常不説引無義語。身心
T0220_.07.0440c25: 不起招無義業。復次舍利子。有菩薩摩訶薩
T0220_.07.0440c26: 常以六種波羅蜜多而爲上首修菩薩行。施
T0220_.07.0440c27: 諸有情一切樂具。須食與食。須飮與飮。須衣
T0220_.07.0440c28: 服與衣服。須車乘與車乘。須香鬘與香鬘。須
T0220_.07.0440c29: 臥具與臥具。須舍宅與舍宅。須財穀與財穀。
T0220_.07.0441a01: 須珍寳與珍寶。須嚴具與嚴具。須僮僕與僮
T0220_.07.0441a02: 僕。隨餘所須悉皆施與。勸修衆善教斷諸惡。
T0220_.07.0441a03: 皆令證得常樂涅槃。復次舍利子。有菩薩摩
T0220_.07.0441a04: 訶薩化身如佛遍入地獄旁生鬼界人天趣中。
T0220_.07.0441a05: 隨其類音爲説正法。令獲殊勝利益安樂
T0220_.07.0441a06: 復次舍利子。有菩薩摩訶薩安住六種波羅
T0220_.07.0441a07: 蜜多。化身如佛遍往十方殑伽沙等諸佛世
T0220_.07.0441a08: 界。爲諸有情宣説正法嚴淨佛土。於諸佛所
T0220_.07.0441a09: 聽聞正法。恭敬供養尊重讃歎。遍取十方最
T0220_.07.0441a10: 勝無上微妙清淨佛土之相。而便自起最勝
T0220_.07.0441a11: 無上嚴淨佛土。於中安處一生所繋諸大菩
T0220_.07.0441a12: 薩。令疾證得所求無上正等菩提。復次舍利
T0220_.07.0441a13: 子。有菩薩摩訶薩修行六種波羅蜜多。具三
T0220_.07.0441a14: 十二大丈夫相八十隨好。莊嚴其身諸根猛
T0220_.07.0441a15: 利無上清淨。衆生見者無不敬愛。漸次化道
T0220_.07.0441a16: 令疾證得三乘涅槃。如是舍利子。諸菩薩摩
T0220_.07.0441a17: 訶薩應學清淨身語意業。利益安樂一切有
T0220_.07.0441a18: 情。復次舍利子。有菩薩摩訶薩修行般若波
T0220_.07.0441a19: 羅蜜多。雖得諸根最勝猛利。而不自擧輕蔑
T0220_.07.0441a20: 他人。復次舍利子。有菩薩摩訶薩從初發心
T0220_.07.0441a21: 恒住施戒波羅蜜多。乃至未得不退轉地。於
T0220_.07.0441a22: 一切時不墮惡趣
T0220_.07.0441a23: 復次舍利子。有菩薩摩訶薩從初發心乃至
T0220_.07.0441a24: 未得不退轉地。終不捨離十善業道。復次舍
T0220_.07.0441a25: 利子。有菩薩摩訶薩安住施戒波羅蜜多。作
T0220_.07.0441a26: 轉輪王具大威徳。常以財寶給施有情。令其
T0220_.07.0441a27: 安住十善業道
T0220_.07.0441a28: 復次舍利子。有菩薩摩訶薩安住施戒波羅
T0220_.07.0441a29: 蜜多。攝多百千轉輪王報。由斯値遇無量百
T0220_.07.0441b01: 千諸佛世尊。供養恭敬尊重讃歎無空過者。
T0220_.07.0441b02: 復次舍利子。有菩薩摩訶薩安住六種波羅
T0220_.07.0441b03: 蜜多。常爲有情作法明照。恒不遠離佛法光
T0220_.07.0441b04: 明。如是展轉乃至證得所求無上正等菩提。
T0220_.07.0441b05: 舍利子。是菩薩摩訶薩由此因縁。於諸佛法
T0220_.07.0441b06: 常能現起。是故舍利子。諸菩薩摩訶薩修行
T0220_.07.0441b07: 般若波羅蜜多。常不應起有罪身業語業意
T0220_.07.0441b08: 業。時舍利子白佛言。世尊。云何名爲有罪身
T0220_.07.0441b09: 業語業意業。佛告舍利子。若菩薩摩訶薩作
T0220_.07.0441b10: 如是念。何等是身。我由此身而起身業。何等
T0220_.07.0441b11: 是語。我由此語而起語業。何等是意。我由此
T0220_.07.0441b12: 意而起意業。舍利子。是名有罪身語意業。舍
T0220_.07.0441b13: 利子。諸菩薩摩訶薩修行般若波羅蜜多。不
T0220_.07.0441b14: 得身及身業。不得語及語業。不得意及意業。
T0220_.07.0441b15: 舍利子。若菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0441b16: 得身語意及彼業者。便起慳貪犯戒忿恚懈
T0220_.07.0441b17: 怠散亂惡慧之心。舍利子。若菩薩摩訶薩修
T0220_.07.0441b18: 行般若波羅蜜多起如是心。無有是處。又舍
T0220_.07.0441b19: 利子。諸菩薩摩訶薩修行般若波羅蜜多。起
T0220_.07.0441b20: 身語意三種麁重。亦無是處。何以故。舍利子。
T0220_.07.0441b21: 諸菩薩摩訶薩修行六種波羅蜜多。能淨身
T0220_.07.0441b22: 語意三種麁重故。時舍利子白佛言。世尊。云
T0220_.07.0441b23: 何菩薩摩訶薩淨身語意三種麁重。佛告舍
T0220_.07.0441b24: 利子。諸菩薩摩訶薩修行般若波羅蜜多。不
T0220_.07.0441b25: 得身及身麁重。不得語及語麁重。不得意及
T0220_.07.0441b26: 意麁重。舍利子。如是菩薩摩訶薩能淨身語
T0220_.07.0441b27: 意三種麁重。又舍利子。若菩薩摩訶薩從初
T0220_.07.0441b28: 發心。能具受持十善業道。不起聲聞獨覺作
T0220_.07.0441b29: 意。恒念度脱一切有情。舍利子。是菩薩摩訶
T0220_.07.0441c01: 薩亦名能淨三種麁重
T0220_.07.0441c02: 復次舍利子。有菩薩摩訶薩修行六種波羅
T0220_.07.0441c03: 蜜多淨菩提道。時舍利子白佛言。世尊。云何
T0220_.07.0441c04: 名爲菩薩摩訶薩菩提道。佛告舍利子。若菩
T0220_.07.0441c05: 薩摩訶薩修菩薩行時。不得身業。不得語業。
T0220_.07.0441c06: 不得意業。不得布施波羅蜜多。不得淨戒安
T0220_.07.0441c07: 忍精進靜慮般若波羅蜜多。不得聲聞。不得
T0220_.07.0441c08: 獨覺。不得菩薩。不得如來。不得一切法。舍利
T0220_.07.0441c09: 子。是爲菩薩摩訶薩菩提道。舍利子。諸菩薩
T0220_.07.0441c10: 摩訶薩修行六種波羅蜜多。趣菩提道無能
T0220_.07.0441c11: 制者。時舍利子白佛言。世尊。何縁菩薩摩訶
T0220_.07.0441c12: 薩修行六種波羅蜜多。趣菩提道無能制者。
T0220_.07.0441c13: 佛言。舍利子。諸菩薩摩訶薩修行六種波羅
T0220_.07.0441c14: 蜜多。不取色。不取受想行識。不取眼處色處。
T0220_.07.0441c15: 不取耳處聲處。不取鼻處香處。不取舌處
T0220_.07.0441c16: 味處。不取身處觸處。不取意處法處。不
T0220_.07.0441c17: 取眼界色界眼識界。不取耳界聲界耳識界。
T0220_.07.0441c18: 不取鼻界香界鼻識界。不取舌界味界舌識
T0220_.07.0441c19: 界。不取身界觸界身識界。不取意界法界
T0220_.07.0441c20: 意識界。不取地界。不取水火風空識界。不取
T0220_.07.0441c21: 四念住。不取四正斷四神足五根五力七等
T0220_.07.0441c22: 覺支八聖道支。不取布施波羅蜜多。不取淨
T0220_.07.0441c23: 戒安忍精進靜慮般若波羅蜜多。不取佛十
T0220_.07.0441c24: 力。不取四無所畏四無礙解十八佛不共法。
T0220_.07.0441c25: 不取預流果。不取一來不還阿羅漢果。不取
T0220_.07.0441c26: 獨覺菩提。不取菩薩摩訶薩行。不取無上正
T0220_.07.0441c27: 等菩提。舍利子。由是縁故。諸菩薩摩訶薩修
T0220_.07.0441c28: 行六種波羅蜜多。増長熾盛趣菩提道無能
T0220_.07.0441c29: 制者
T0220_.07.0442a01: 復次舍利子。有菩薩摩訶薩安住般若波羅
T0220_.07.0442a02: 蜜多。速能圓滿一切智智。成勝智故關閉一切
T0220_.07.0442a03: 險惡趣門。受人天身常不貧賤。諸根具足形
T0220_.07.0442a04: 貌端嚴。世間天人咸所敬愛。時舍利子白佛
T0220_.07.0442a05: 言。世尊。何等名爲菩薩摩訶薩所成勝智。佛
T0220_.07.0442a06: 言。舍利子。諸菩薩摩訶薩由成此智。普見十
T0220_.07.0442a07: 方殑伽沙等諸佛世界一切如來應正等覺。普
T0220_.07.0442a08: 聞諸佛所説法音。普見彼會一切聲聞菩薩
T0220_.07.0442a09: 僧等。普見彼土嚴淨之相。舍利子。諸菩薩摩
T0220_.07.0442a10: 訶薩由成此智。不起世界想。不起佛想。不起
T0220_.07.0442a11: 法想。不起聲聞僧想。不起菩薩僧想。不起獨
T0220_.07.0442a12: 覺想。不起自想。不起他想。不起佛土嚴淨之
T0220_.07.0442a13: 想。舍利子。諸菩薩摩訶薩由成此智。雖行布
T0220_.07.0442a14: 施波羅蜜多。而不得布施波羅蜜多。雖行淨
T0220_.07.0442a15: 戒安忍精進靜慮般若波羅蜜多。而不得淨
T0220_.07.0442a16: 戒安忍精進靜慮般若波羅蜜多。雖修四念
T0220_.07.0442a17: 住。而不得四念住。雖修四正斷四神足五根
T0220_.07.0442a18: 五力七等覺支八聖道支。而不得四正斷乃
T0220_.07.0442a19: 至八聖道支。雖集佛十力。而不得佛十力。
T0220_.07.0442a20: 雖集四無所畏四無礙解十八佛不共法。而
T0220_.07.0442a21: 不得四無所畏四無礙解十八佛不共法。舍
T0220_.07.0442a22: 利子。是爲菩薩摩訶薩所成勝智。諸菩薩摩
T0220_.07.0442a23: 訶薩由成此智。速能圓滿一切佛法。雖能圓
T0220_.07.0442a24: 滿一切佛法而無所取。復次舍利子。有菩薩
T0220_.07.0442a25: 摩訶薩修行六種波羅蜜多得淨五眼。所謂
T0220_.07.0442a26: 肉眼天眼慧眼法眼佛眼。時舍利子白佛言。
T0220_.07.0442a27: 世尊。云何菩薩摩訶薩得淨肉眼。佛告舍利
T0220_.07.0442a28: 子。有菩薩摩訶薩肉眼能見百踰繕那。有菩
T0220_.07.0442a29: 薩摩訶薩肉眼能見二百踰繕那。有菩薩摩
T0220_.07.0442b01: 訶薩肉眼能見三百乃至千踰繕那。有菩薩
T0220_.07.0442b02: 摩訶薩肉眼能見贍部洲界。有菩薩摩訶薩
T0220_.07.0442b03: 肉眼能見二大洲界。有菩薩摩訶薩肉眼乃
T0220_.07.0442b04: 至能見四大洲界。有菩薩摩訶薩肉眼能見
T0220_.07.0442b05: 小千世界。有菩薩摩訶薩肉眼能見中千世
T0220_.07.0442b06: 界。有菩薩摩訶薩肉眼能見三千大千世界。
T0220_.07.0442b07: 舍利子。是爲菩薩摩訶薩得淨肉眼
T0220_.07.0442b08: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0442b09: 得淨天眼。佛告舍利子。諸菩薩摩訶薩天眼。
T0220_.07.0442b10: 能見一切四大王衆天三十三天夜摩天覩史
T0220_.07.0442b11: 多天樂變化天他化自在天天眼所見。亦能
T0220_.07.0442b12: 見一切梵衆天梵輔天梵會天大梵天天眼所
T0220_.07.0442b13: 見。亦能見一切光天少光天無量光天光音
T0220_.07.0442b14: 天天眼所見。亦能見一切淨天少淨天無量
T0220_.07.0442b15: 淨天遍淨天天眼所見。亦能見一切廣天少
T0220_.07.0442b16: 廣天無量廣天廣果天天眼所見。亦能見一
T0220_.07.0442b17: 切無想有情天天眼所見。亦能見一切無
T0220_.07.0442b18: 繁天無熱天善現天善見天色究竟天天眼所
T0220_.07.0442b19: 見。舍利子。有菩薩摩訶薩天眼所見。一切四
T0220_.07.0442b20: 大王衆天乃至色究竟天天眼所不能見。舍
T0220_.07.0442b21: 利子。諸菩薩摩訶薩天眼。能見十方各如殑
T0220_.07.0442b22: 伽沙界諸有情類死此生彼如實了知。舍利
T0220_.07.0442b23: 子。是爲菩薩摩訶薩得淨天眼
T0220_.07.0442b24: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0442b25: 得淨慧眼。佛告舍利子。諸菩薩摩訶薩有淨
T0220_.07.0442b26: 慧眼。不見有法若有爲若無爲若善若非善
T0220_.07.0442b27: 若有罪若無罪若有漏若無漏若有染若離染
T0220_.07.0442b28: 若世間若出世間若雜染若清淨。舍利子。是
T0220_.07.0442b29: 菩薩摩訶薩慧眼。不見有法可見可聞可覺
T0220_.07.0442c01: 可識。舍利子。是爲菩薩摩訶薩得淨慧眼。時
T0220_.07.0442c02: 舍利子復白佛言。世尊。云何菩薩摩訶薩得
T0220_.07.0442c03: 淨法眼。佛告舍利子。諸菩薩摩訶薩法眼。能
T0220_.07.0442c04: 如實知補特伽羅種種差別。謂如實知此隨
T0220_.07.0442c05: 信行。此隨法行。此無相行。此住空。此住無
T0220_.07.0442c06: 相。此住無願。此由三解脱門起五根。由五根
T0220_.07.0442c07: 起無間定。由無間定起解脱智見。由解脱智
T0220_.07.0442c08: 見永斷三結。所謂薩迦耶見戒禁取疑。由斷
T0220_.07.0442c09: 此故得預流果。即此復由初得修道。薄欲貪
T0220_.07.0442c10: 瞋得一來果。即此復由上品修道。盡欲貪瞋
T0220_.07.0442c11: 得不還果。即此復由増上修道。盡五順上分
T0220_.07.0442c12: 結。所謂色貪無色貪無明慢掉擧。由盡此故
T0220_.07.0442c13: 得阿羅漢果。此由空解脱門起五根。由五根
T0220_.07.0442c14: 起無間定。由無間定起解脱智見。由解脱智
T0220_.07.0442c15: 見永斷三結。得預流果廣説乃至得阿羅漢
T0220_.07.0442c16: 果。此由無相解脱門起五根。由五根起無間
T0220_.07.0442c17: 定。由無間定起解脱智見。由解脱智見永斷
T0220_.07.0442c18: 三結。得預流果廣説乃至得阿羅漢果。此由
T0220_.07.0442c19: 無願解脱門起五根。由五根起無間定。由無
T0220_.07.0442c20: 間定起解脱智見。由解脱智見永斷三結得
T0220_.07.0442c21: 預流果廣説乃至得阿羅漢果。此由空無相解
T0220_.07.0442c22: 脱門。此由空無願解脱門。此由無相無願解
T0220_.07.0442c23: 脱門廣説亦爾。舍利子。是爲菩薩摩訶薩得
T0220_.07.0442c24: 淨法眼。又舍利子。諸菩薩摩訶薩法眼。能
T0220_.07.0442c25: 如實知所有集法。皆是滅法。由知此故便得
T0220_.07.0442c26: 五根。舍利子。是爲菩薩摩訶薩得淨法眼
T0220_.07.0442c27: 復次舍利子。諸菩薩摩訶薩法眼。能如實知
T0220_.07.0442c28: 是菩薩摩訶薩最初發心。修行施戒波羅蜜
T0220_.07.0442c29: 多。成就信根及精進根。方便善巧故。思受
T0220_.07.0443a01: 身増長善法。是菩薩摩訶薩或生刹帝利大
T0220_.07.0443a02: 族。乃至或生居士大族。或生四大王衆天。乃
T0220_.07.0443a03: 至或生他化自在天。安住彼處成熟有情。施
T0220_.07.0443a04: 諸有情種種樂具。嚴淨佛土逢事如來應正
T0220_.07.0443a05: 等覺。供養恭敬尊重讃歎。不墮聲聞獨覺等
T0220_.07.0443a06: 地。乃至無上正等菩提終不退轉。舍利子。是
T0220_.07.0443a07: 爲菩薩摩訶薩得淨法眼。復次舍利子。諸菩
T0220_.07.0443a08: 薩摩訶薩法眼。能如實知是菩薩摩訶薩。於
T0220_.07.0443a09: 無上正等菩提已得受記。是菩薩摩訶薩於
T0220_.07.0443a10: 無上正等菩提未得受記。是菩薩摩訶薩已
T0220_.07.0443a11: 得不退。是菩薩摩訶薩未得不退。是菩薩摩
T0220_.07.0443a12: 訶薩已圓滿神通。是菩薩摩訶薩未圓滿神
T0220_.07.0443a13: 通。是菩薩摩訶薩能往十方殑伽沙等諸佛
T0220_.07.0443a14: 世界供養恭敬尊重讃歎諸佛世尊。是菩薩
T0220_.07.0443a15: 摩訶薩不能往十方殑伽沙等諸佛世界供養
T0220_.07.0443a16: 恭敬尊重讃歎諸佛世尊。是菩薩摩訶薩已
T0220_.07.0443a17: 得神通。是菩薩摩訶薩未得神通。是菩薩摩
T0220_.07.0443a18: 訶薩已嚴淨佛土。是菩薩摩訶薩未嚴淨佛
T0220_.07.0443a19: 土。是菩薩摩訶薩已成熟有情。是菩薩摩訶
T0220_.07.0443a20: 薩未成熟有情。是菩薩摩訶薩已爲諸佛之
T0220_.07.0443a21: 所稱歎。是菩薩摩訶薩未爲諸佛之所稱歎。
T0220_.07.0443a22: 是菩薩摩訶薩已親近諸佛。是菩薩摩訶薩
T0220_.07.0443a23: 未親＊近諸佛。是菩薩摩訶薩壽命無量。是菩
T0220_.07.0443a24: 薩摩訶薩壽命有量。是菩薩摩訶薩得菩提
T0220_.07.0443a25: 時苾芻僧無量。是菩薩摩訶薩得菩提時苾
T0220_.07.0443a26: 芻僧有量。是菩薩摩訶薩得菩提時有菩薩
T0220_.07.0443a27: 僧。是菩薩摩訶薩得菩提時無菩薩僧。是菩
T0220_.07.0443a28: 薩摩訶薩有難行苦行。是菩薩摩訶薩無難
T0220_.07.0443a29: 行苦行。是菩薩摩訶薩已住最後有。是菩薩
T0220_.07.0443b01: 摩訶薩未住最後有。是菩薩摩訶薩已坐菩
T0220_.07.0443b02: 提座。是菩薩摩訶薩未坐菩提座。是菩薩摩
T0220_.07.0443b03: 訶薩有魔來嬈。是菩薩摩訶薩無魔來嬈。舍
T0220_.07.0443b04: 利子。是爲菩薩摩訶薩得淨法眼
T0220_.07.0443b05: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0443b06: 得淨佛眼。佛告舍利子。諸菩薩摩訶薩菩提
T0220_.07.0443b07: 心無間入金剛喩定。得一切相智。成佛十力
T0220_.07.0443b08: 四無所畏四無礙解十八佛不共法大慈大悲
T0220_.07.0443b09: 大喜大捨。得淨佛眼。諸菩薩摩訶薩由得此
T0220_.07.0443b10: 眼。無所不見。無所不聞。無所不覺。無所不
T0220_.07.0443b11: 識。舍利子。是爲菩薩摩訶薩得淨佛眼。舍利
T0220_.07.0443b12: 子。若菩薩摩訶薩欲得如是清淨五眼。應學
T0220_.07.0443b13: 六種波羅蜜多。何以故。舍利子。如是六種波
T0220_.07.0443b14: 羅蜜多。能攝一切殊勝善法。所謂一切聲聞
T0220_.07.0443b15: 善法。獨覺善法。菩薩善法。如是善法。舍利
T0220_.07.0443b16: 子。若有説言甚深般若波羅蜜多能攝一切
T0220_.07.0443b17: 殊勝善法。是爲正説。所以者何。甚深般若波
T0220_.07.0443b18: 羅蜜多。是一切善法母。能生一切波羅蜜多
T0220_.07.0443b19: 及五眼等殊勝功徳。舍利子。若菩薩摩訶薩
T0220_.07.0443b20: 欲得如是清淨五眼。應學般若波羅蜜多。舍
T0220_.07.0443b21: 利子。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.07.0443b22: 學五眼。舍利子。若菩薩摩訶薩能學五眼。定
T0220_.07.0443b23: 得無上正等菩提
T0220_.07.0443b24: 大般若波羅蜜多經卷第四百八十一
T0220_.07.0443b25:
T0220_.07.0443b26:
T0220_.07.0443b27:
T0220_.07.0443b28:
T0220_.07.0443b29:
T0220_.07.0443c01:
T0220_.07.0443c02:
T0220_.07.0443c03: 大般若波羅蜜多經卷第四百八
T0220_.07.0443c04: 十二
T0220_.07.0443c05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0443c06:   第三分舍利子品第二之四
T0220_.07.0443c07: 復次舍利子。有菩薩摩訶薩修行般若波羅
T0220_.07.0443c08: 蜜多。能引發六神通波羅蜜多。舍利子。有菩
T0220_.07.0443c09: 薩摩訶薩神境智證通。能起種種大神變事。
T0220_.07.0443c10: 所謂震動十方各如殑伽沙界大地等物。變
T0220_.07.0443c11: 一爲多。變多爲一。或顯或隱。迅疾無礙。山
T0220_.07.0443c12: 崖墻壁直過如空。凌虚往來猶如飛鳥地中
T0220_.07.0443c13: 出沒如出沒水。水上經行如經行地。身出煙
T0220_.07.0443c14: 焔如燎高原。體注衆流如銷雪嶺。日月神徳
T0220_.07.0443c15: 威勢難當。以手挍摩光明隱蔽。乃至淨居轉
T0220_.07.0443c16: 身自在。如是神變其數無邊。舍利子。此菩薩
T0220_.07.0443c17: 摩訶薩雖具如是神境智用。而於其中不自
T0220_.07.0443c18: 高擧。不執神境智證通性。不執神境智證通
T0220_.07.0443c19: 事。不執能得如是神境智證通者。於執不執
T0220_.07.0443c20: 倶無所執。何以故。舍利子。自性空故。自性離
T0220_.07.0443c21: 故。自性本來不可得故。舍利子。是菩薩摩訶
T0220_.07.0443c22: 薩不爲娯樂引發如是神境智通。唯除爲得
T0220_.07.0443c23: 一切智智。舍利子。是爲菩薩摩訶薩修行般
T0220_.07.0443c24: 若波羅蜜多引發神境智證通波羅蜜多
T0220_.07.0443c25: 舍利子。有菩薩摩訶薩天耳智證通。最勝清
T0220_.07.0443c26: 淨過人天耳。能如實聞十方各如殑伽沙界
T0220_.07.0443c27: 情非情類種種音聲。所謂遍聞諸地獄聲。傍
T0220_.07.0443c28: 生聲。鬼界聲。人聲。天聲。聲聞聲。獨覺聲。菩
T0220_.07.0443c29: 薩聲。如來聲。及餘一切情非情聲。若大若小
T0220_.07.0444a01: 無障無礙。舍利子。此菩薩摩訶薩雖具如是
T0220_.07.0444a02: 天耳智用。而於其中不自高擧。不執天耳智
T0220_.07.0444a03: 證通性。不執天耳智證通事。不執能得如是
T0220_.07.0444a04: 天耳智證通者。於執不執倶無所執。何以故。
T0220_.07.0444a05: 舍利子。自性空故。自性離故。自性本來不可
T0220_.07.0444a06: 得故。舍利子。是菩薩摩訶薩不爲娯樂引發
T0220_.07.0444a07: 如是天耳智通。唯除爲得一切智智。舍利子。
T0220_.07.0444a08: 是爲菩薩摩訶薩修行般若波羅蜜多引發天
T0220_.07.0444a09: 耳智證通波羅蜜多
T0220_.07.0444a10: 舍利子。有菩薩摩訶薩他心智證通。能如實
T0220_.07.0444a11: 知十方各如殑伽沙界他有情類心及心所。
T0220_.07.0444a12: 所謂遍知他有情類。若有貪心若離貪心。若
T0220_.07.0444a13: 有瞋心若離瞋心。若有癡心若離癡心。若有
T0220_.07.0444a14: 愛心若離愛心。若有取心若離取心。若聚心
T0220_.07.0444a15: 若散心。若小心若大心。若擧心若下心。若寂
T0220_.07.0444a16: 靜心若不寂靜心。若掉心若不掉心。若定心
T0220_.07.0444a17: 若不定心。若解脱心若不解脱心。若有漏心
T0220_.07.0444a18: 若無漏心。若有釁心若無釁心。若有上心若
T0220_.07.0444a19: 無上心皆如實知。舍利子。此菩薩摩訶薩雖
T0220_.07.0444a20: 具如是他心智用。而於其中不自高擧。不執
T0220_.07.0444a21: 他心智證通性。不執他心智證通事。不執能
T0220_.07.0444a22: 得如是他心智證通者。於執不執倶無所執。
T0220_.07.0444a23: 何以故。舍利子。自性空故。自性離故。自性本
T0220_.07.0444a24: 來不可得故。舍利子。是菩薩摩訶薩不爲娯
T0220_.07.0444a25: 樂引發。如是他心智通。唯除爲得一切智智。
T0220_.07.0444a26: 舍利子。是爲菩薩摩訶薩修行般若波羅蜜
T0220_.07.0444a27: 多引發他心智證通波羅蜜多
T0220_.07.0444a28: 舍利子。有菩薩摩訶薩宿住隨念智證通。能
T0220_.07.0444a29: 如實憶十方各如殑伽沙界一切有情諸宿住
T0220_.07.0444b01: 事。所謂隨憶若自若他過去一心乃至百心
T0220_.07.0444b02: 頃諸宿住事。或復隨憶若自若他過去一日
T0220_.07.0444b03: 乃至百日諸宿住事。或復隨憶若自若他過
T0220_.07.0444b04: 去一月乃至百月諸宿住事。或復隨憶若自
T0220_.07.0444b05: 若他過去一歳乃至百歳諸宿住事。或復隨
T0220_.07.0444b06: 憶若自若他過去一劫百劫千劫多百千劫乃
T0220_.07.0444b07: 至無量百千倶胝那&T011774;多劫諸宿住事。或復
T0220_.07.0444b08: 隨憶前際所有諸宿住事。謂如是時。如是處。
T0220_.07.0444b09: 如是名。如是姓。如是類。如是食。如是久住。
T0220_.07.0444b10: 如是壽量。如是苦樂。從彼處沒來生此間。從
T0220_.07.0444b11: 此間沒往生彼處。如是形貌。如是言説。若略
T0220_.07.0444b12: 若廣。諸宿住事皆能隨憶。舍利子。此菩薩摩
T0220_.07.0444b13: 訶薩雖具如是種種宿住隨念智用。而於其
T0220_.07.0444b14: 中不自高擧。不執宿住隨念智證通性。不執
T0220_.07.0444b15: 宿住隨念智證通事。不執能得宿住隨念智
T0220_.07.0444b16: 證通者。於執不執倶無所執。何以故。舍利
T0220_.07.0444b17: 子。自性空故。自性離故。自性本來不可得故。
T0220_.07.0444b18: 舍利子。是菩薩摩訶薩不爲娯樂引發宿住
T0220_.07.0444b19: 隨念智通。唯除爲得一切智智。舍利子。是爲
T0220_.07.0444b20: 菩薩摩訶薩修行般若波羅蜜多引發宿住隨
T0220_.07.0444b21: 念智證通波羅蜜多
T0220_.07.0444b22: 舍利子。有菩薩摩訶薩天眼智證通。最勝清
T0220_.07.0444b23: 淨過人天眼。能如實見十方各如殑伽沙界
T0220_.07.0444b24: 情非情類種種色像。見諸有情死時生時。好
T0220_.07.0444b25: 色惡色。善趣惡趣。若劣若勝。隨業力用受生
T0220_.07.0444b26: 差別。如是有情成身語意三種妙行。讃美賢
T0220_.07.0444b27: 聖正見因縁。身壞命終當昇善趣。或生天上
T0220_.07.0444b28: 或生人中受諸快樂。如是有情成身語意三
T0220_.07.0444b29: 種惡行。誹毀賢聖邪見因縁。身壞命終當墮
T0220_.07.0444c01: 惡趣。或生地獄。或生傍生。或生鬼界。或生
T0220_.07.0444c02: 邊地下賤穢惡。有情聚中受諸苦惱。舍利子。
T0220_.07.0444c03: 此菩薩摩訶薩雖具如是清淨天眼。見十方
T0220_.07.0444c04: 界諸趣有情死此生彼因果差別。而於其中
T0220_.07.0444c05: 不自高擧。不執天眼智證通性。不執天眼智
T0220_.07.0444c06: 證通事。不執能得如是天眼智證通者。於執
T0220_.07.0444c07: 不執倶無所執。何以故。舍利子。自性空故。自
T0220_.07.0444c08: 性離故。自性本來不可得故。舍利子。是菩薩
T0220_.07.0444c09: 摩訶薩不爲娯樂引發如是天眼智通。唯除
T0220_.07.0444c10: 爲得一切智智。舍利子。是爲菩薩摩訶薩
T0220_.07.0444c11: 修行般若波羅蜜多引發天眼智證通波羅蜜
T0220_.07.0444c12: 多。舍利子。有菩薩摩訶薩漏盡智證通。能如
T0220_.07.0444c13: 實知十方各如殑伽沙界一切有情漏盡不盡。
T0220_.07.0444c14: 菩薩雖得此漏盡通。不墮聲聞及獨覺地。唯
T0220_.07.0444c15: 趣無上正等菩提。不復希求餘義利故。舍利
T0220_.07.0444c16: 子。此菩薩摩訶薩雖具如是漏盡智用。而於
T0220_.07.0444c17: 其中不自高擧。不執漏盡智證通性。不執漏
T0220_.07.0444c18: 盡智證通事。不執能得如是漏盡智證通者。
T0220_.07.0444c19: 於執不執倶無所執。何以故。舍利子。自性空
T0220_.07.0444c20: 故。自性離故。自性本來不可得故。舍利子。是
T0220_.07.0444c21: 菩薩摩訶薩不爲娯樂引發如是漏盡智通。
T0220_.07.0444c22: 唯除爲得一切智智。舍利子。是爲菩薩摩訶
T0220_.07.0444c23: 薩修行般若波羅蜜多引發漏盡智證通波羅
T0220_.07.0444c24: 蜜多。如是舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0444c25: 波羅蜜多。速能圓滿清淨六通。由此六通清
T0220_.07.0444c26: 淨圓滿。速能證得一切智智
T0220_.07.0444c27: 復次舍利子。有菩薩摩訶薩修行般若波羅
T0220_.07.0444c28: 蜜多。安住布施波羅蜜多。嚴淨一切智智道。
T0220_.07.0444c29: 由畢竟空無慳悋故。有菩薩摩訶薩修行般
T0220_.07.0445a01: 若波羅蜜多。安住淨戒波羅蜜多。嚴淨一切
T0220_.07.0445a02: 智智道。由畢竟空無毀犯故。有菩薩摩訶薩
T0220_.07.0445a03: 修行般若波羅蜜多。安住安忍波羅蜜多。嚴
T0220_.07.0445a04: 淨一切智智道。由畢竟空無忿恚故。有菩薩
T0220_.07.0445a05: 摩訶薩修行般若波羅蜜多。安住精進波羅
T0220_.07.0445a06: 蜜多。嚴淨一切智智道。由畢竟空無懈怠故。
T0220_.07.0445a07: 有菩薩摩訶薩修行般若波羅蜜多。安住靜
T0220_.07.0445a08: 慮波羅蜜多。嚴淨一切智智道。由畢竟空無
T0220_.07.0445a09: 散亂故。有菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0445a10: 安住般若波羅蜜多。嚴淨一切智智道。由畢
T0220_.07.0445a11: 竟空無惡慧故。如是舍利子。諸菩薩摩訶薩
T0220_.07.0445a12: 修行般若波羅蜜多。安住六種波羅蜜多。或
T0220_.07.0445a13: 別或總。嚴淨一切智智道。由畢竟空故。無往
T0220_.07.0445a14: 來故。無取捨故。施設布施慳貪淨戒惡戒安
T0220_.07.0445a15: 忍忿恚精進懈怠靜慮散亂般若惡慧。而於
T0220_.07.0445a16: 其中無所執著。舍利子。是菩薩摩訶薩當於
T0220_.07.0445a17: 爾時不執布施不執慳貪。不執淨戒。不執犯
T0220_.07.0445a18: 戒。不執安忍。不執忿恚。不執精進。不執懈
T0220_.07.0445a19: 怠。不執靜慮。不執散亂。不執般若。不執惡
T0220_.07.0445a20: 慧。舍利子。是菩薩摩訶薩當於爾時不執毀
T0220_.07.0445a21: 罵。不執讃歎。不執輕慢。不執恭敬。何以故。
T0220_.07.0445a22: 舍利子。無生法中毀罵讃歎輕慢恭敬皆無
T0220_.07.0445a23: 有故。所以者何。甚深般若波羅蜜多。永絶一
T0220_.07.0445a24: 切執著事故。舍利子。是菩薩摩訶薩修行般
T0220_.07.0445a25: 若波羅蜜多。所獲功徳最上最妙。一切聲聞
T0220_.07.0445a26: 及諸獨覺皆所非有。舍利子。是菩薩摩訶薩
T0220_.07.0445a27: 功徳圓滿。成熟有情嚴淨佛土。速能證得一
T0220_.07.0445a28: 切智智。復次舍利子。諸菩薩摩訶薩修行般
T0220_.07.0445a29: 若波羅蜜多時。於諸有情起平等心。是菩薩
T0220_.07.0445b01: 摩訶薩於諸有情起平等心已。得一切有情
T0220_.07.0445b02: 平等性。得一切法平等性。是菩薩摩訶薩得
T0220_.07.0445b03: 一切有情平等性。得一切法平等性已。安立
T0220_.07.0445b04: 一切有情於一切法平等性中。是菩薩摩訶
T0220_.07.0445b05: 薩於現法中。得一切佛共所護念。得一切菩
T0220_.07.0445b06: 薩摩訶薩共所愛重。得一切聲聞獨覺共所
T0220_.07.0445b07: 恭敬。是菩薩摩訶薩隨所生處。眼常不見不
T0220_.07.0445b08: 可愛色。耳常不聞不可愛聲。鼻常不嗅不可
T0220_.07.0445b09: 愛香。舌常不甞不可愛味。身常不覺不可愛
T0220_.07.0445b10: 觸。意常不取不可愛法。舍利子。是菩薩摩訶
T0220_.07.0445b11: 薩能於無上正等菩提永不退轉
T0220_.07.0445b12: 當佛説此修行般若波羅蜜多諸菩薩摩訶薩
T0220_.07.0445b13: 勝功徳時。多百苾芻從座而起。各脱上服以
T0220_.07.0445b14: 奉世尊。奉已皆發阿耨多羅三藐三菩提心。
T0220_.07.0445b15: 爾時世尊即便微笑。從面門出種種色光。時
T0220_.07.0445b16: 阿難陀即從座起。偏覆左肩。右膝著地。合掌
T0220_.07.0445b17: 恭敬。白言世尊。何因何縁現此微笑。諸佛現
T0220_.07.0445b18: 笑非無因縁。是時佛告阿難陀曰。此從座起
T0220_.07.0445b19: 多百苾芻。從是已後六十一劫星喩劫中。當
T0220_.07.0445b20: 得作佛。皆同一號。謂大幢相如來應正等覺
T0220_.07.0445b21: 明行圓滿善逝世間解無上丈夫調御士天人
T0220_.07.0445b22: 師佛薄伽梵。此諸苾芻捨是身已。當生東方
T0220_.07.0445b23: 不動佛國。於彼佛所修菩薩行。是時復有六
T0220_.07.0445b24: 萬天子。聞佛所説甚深般若波羅蜜多相應
T0220_.07.0445b25: 之法歡喜信受。世尊記彼當於慈氏如來法
T0220_.07.0445b26: 中。淨信出家勤修梵行。斷諸煩惱證般涅
T0220_.07.0445b27: 槃
T0220_.07.0445b28: 爾時會中一切大衆。以佛神力皆見十方各
T0220_.07.0445b29: 千佛土及諸如來應正等覺并彼衆會。彼諸
T0220_.07.0445c01: 佛土衆徳莊嚴甚可愛樂。當於爾時此堪忍
T0220_.07.0445c02: 界嚴淨之相所不能及。時此衆會十千衆生。
T0220_.07.0445c03: 各發願言我所修福。願當往生彼彼佛土。爾
T0220_.07.0445c04: 時世尊知其所願便復微笑。面門又出種種
T0220_.07.0445c05: 色光。時阿難陀復從座起。恭敬問佛微笑因
T0220_.07.0445c06: 縁。時佛告言。汝今見此十千人不。阿難陀言。
T0220_.07.0445c07: 唯然已見。佛言。今此十千衆生。從此命終隨
T0220_.07.0445c08: 彼願力。於萬佛土各得往生。從是已後常不
T0220_.07.0445c09: 離佛。供養恭敬尊重讃歎。修行六種波羅蜜
T0220_.07.0445c10: 多。得圓滿已。證得無上正等菩提。皆同一號
T0220_.07.0445c11: 謂莊嚴王如來應正等覺明行圓滿善逝世間
T0220_.07.0445c12: 解無上丈夫調御士天人師佛薄伽梵。爾時
T0220_.07.0445c13: 衆中具壽舍利子。具壽大目連。具壽大飮光。
T0220_.07.0445c14: 具壽善現等。衆望所識諸大苾芻及苾芻尼。
T0220_.07.0445c15: 菩薩摩訶薩。鄔波索迦鄔波斯迦。皆從座起
T0220_.07.0445c16: 合掌恭敬倶白佛言。世尊。菩薩摩訶薩所得
T0220_.07.0445c17: 般若波羅蜜多。是大波羅蜜多。是廣波羅蜜
T0220_.07.0445c18: 多。是第一波羅蜜多。是尊波羅蜜多。是勝波
T0220_.07.0445c19: 羅蜜多。是妙波羅蜜多。是微妙波羅蜜多。是
T0220_.07.0445c20: 高波羅蜜多。是極波羅蜜多。是上波羅蜜
T0220_.07.0445c21: 多。是無上波羅蜜多。是無上上波羅蜜多。是
T0220_.07.0445c22: 等波羅蜜多。是無等波羅蜜多。是無等等波
T0220_.07.0445c23: 羅蜜多。是如虚空波羅蜜多。是無待對波羅
T0220_.07.0445c24: 蜜多。是自相空波羅蜜多。是共相空波羅蜜
T0220_.07.0445c25: 多。是成就一切功徳波羅蜜多。是不可屈伏
T0220_.07.0445c26: 波羅蜜多。是能伏一切波羅蜜多
T0220_.07.0445c27: 世尊。修行般若波羅蜜多諸菩薩摩訶薩。最
T0220_.07.0445c28: 尊最勝最上最妙。具大勢力。能行無等等布
T0220_.07.0445c29: 施淨戒安忍精進靜慮般若波羅蜜多。能滿
T0220_.07.0446a01: 無等等布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0446a02: 多。能具無等等布施淨戒安忍精進靜慮般
T0220_.07.0446a03: 若波羅蜜多。能得無等等自體。所謂無邊相
T0220_.07.0446a04: 好妙莊嚴身。能證無等等法。所謂無上正等
T0220_.07.0446a05: 菩提。世尊。亦由修行般若波羅蜜多極圓滿
T0220_.07.0446a06: 故。得無等等色。得無等等受想行識。證無等
T0220_.07.0446a07: 等菩提。轉無等等法輪。利益安樂諸有情類。
T0220_.07.0446a08: 過去未來現在諸佛。亦由修行甚深般若波
T0220_.07.0446a09: 羅蜜多。能於無上正等菩提。已當現證。是故
T0220_.07.0446a10: 世尊。若菩薩摩訶薩欲至一切法究竟彼岸
T0220_.07.0446a11: 者。應學般若波羅蜜多。世尊。修行般若波羅
T0220_.07.0446a12: 蜜多諸菩薩摩訶薩。一切世間天人阿素洛
T0220_.07.0446a13: 健達縛等。皆應恭敬供養尊重讃歎
T0220_.07.0446a14: 爾時世尊告諸弟子菩薩等言。如是如是如
T0220_.07.0446a15: 汝所説。修行般若波羅蜜多諸菩薩摩訶薩。
T0220_.07.0446a16: 一切世間天人阿素洛健達縛等。皆應恭敬
T0220_.07.0446a17: 供養尊重讃歎。何以故。因是菩薩摩訶薩故。
T0220_.07.0446a18: 世間便有人天出現。所謂刹帝利大族。婆羅
T0220_.07.0446a19: 門大族。長者大族。居士大族。轉輪聖王。及諸
T0220_.07.0446a20: 小王富貴自在。四大王衆天。乃至非想非非
T0220_.07.0446a21: 想處天出現世間。因此菩薩摩訶薩故。世間
T0220_.07.0446a22: 便有預流一來不還阿羅漢獨覺菩薩諸佛出
T0220_.07.0446a23: 現。因此菩薩摩訶薩故。世間便有佛寶法寶
T0220_.07.0446a24: 僧寶出現。因此菩薩摩訶薩故。世間便有種
T0220_.07.0446a25: 種資生樂具出現。所謂飮食衣服臥具病縁
T0220_.07.0446a26: 醫藥。財穀珍寶燈明等物。以要言之。一切世
T0220_.07.0446a27: 間人天等樂及涅槃樂。無不皆因如是菩薩
T0220_.07.0446a28: 摩訶薩有。所以者何。是菩薩摩訶薩自行六
T0220_.07.0446a29: 種波羅蜜多。亦勸他行。是故由此修行般若
T0220_.07.0446b01: 波羅蜜多諸菩薩摩訶薩。一切有情皆獲殊
T0220_.07.0446b02: 勝利益安樂
T0220_.07.0446b03: 爾時世尊現舌根相。遍覆三千大千世界。從
T0220_.07.0446b04: 此舌相復出無量種種色光。普照十方殑伽
T0220_.07.0446b05: 沙等諸佛國土靡不周遍。爾時十方殑伽沙
T0220_.07.0446b06: 等諸佛土中。一一各有無量無數諸大菩薩。
T0220_.07.0446b07: 見此大光心懷猶豫。各各往詣自界佛所。稽
T0220_.07.0446b08: 首恭敬。白言世尊。是誰神力。復以何縁有此
T0220_.07.0446b09: 大光照諸佛土。時彼彼佛各各報言。於某某
T0220_.07.0446b10: 方有佛世界。名曰堪忍。佛號釋迦牟尼如來
T0220_.07.0446b11: 應正等覺明行圓滿善逝世間解無上丈夫調
T0220_.07.0446b12: 御士天人師佛薄伽梵。今爲菩薩摩訶薩衆。
T0220_.07.0446b13: 宣説般若波羅蜜多。現舌根相遍覆三千大
T0220_.07.0446b14: 千世界。從彼舌相復出無量種種色光。普照
T0220_.07.0446b15: 十方殑伽沙等諸佛國土靡不周遍。今所見
T0220_.07.0446b16: 光即是彼佛舌相所現。時彼彼界無量無數
T0220_.07.0446b17: 諸大菩薩。聞已歡喜各白佛言。我等欲往堪
T0220_.07.0446b18: 忍世界。觀禮供養釋迦牟尼佛及諸菩薩。并
T0220_.07.0446b19: 聽般若波羅蜜多。唯願世尊哀愍聽往。時彼
T0220_.07.0446b20: 彼佛各各報言。今正是時隨汝意往。時諸菩
T0220_.07.0446b21: 薩摩訶薩衆。蒙佛聽許各禮雙足右遶奉辭。
T0220_.07.0446b22: 嚴辦種種寶幢幡蓋衣服瓔珞香鬘珍寶金銀
T0220_.07.0446b23: 等花。奏撃種種上妙音樂。經須臾間至此佛
T0220_.07.0446b24: 所。供養恭敬尊重讃歎佛菩薩已。遶百千匝
T0220_.07.0446b25: 頂禮佛足退坐一面
T0220_.07.0446b26: 爾時四大王衆天乃至色究竟天。各持無量
T0220_.07.0446b27: 種種香鬘及無量種上妙天花。來詣佛所。供
T0220_.07.0446b28: 養恭敬尊重讃歎佛菩薩已。遶百千匝頂禮
T0220_.07.0446b29: 佛足却住一面。爾時十方諸大菩薩及餘無
T0220_.07.0446c01: 量欲色界天。所獻種種寶幢幡蓋衣服瓔珞
T0220_.07.0446c02: 香花珍寶及諸音樂。以佛神方上踊空中合
T0220_.07.0446c03: 成臺蓋。量等三千大千世界。臺頂四角各有
T0220_.07.0446c04: 寶幢。種種莊嚴甚可愛樂。爾時世尊知十方
T0220_.07.0446c05: 界諸來菩薩及諸天衆意樂清淨已於諸法得
T0220_.07.0446c06: 無生忍達一切法無作無爲不生不滅。即便
T0220_.07.0446c07: 微笑面門復出種種色光。時阿難陀即從座
T0220_.07.0446c08: 起。恭敬合掌白言。世尊。何因縁故現此微
T0220_.07.0446c09: 笑。大聖現笑非無因縁。爾時佛告阿難陀言。
T0220_.07.0446c10: 今此會中百千倶胝那&T011774;多衆。已於諸法得
T0220_.07.0446c11: 無生忍。達一切法無作無爲不生不滅意樂
T0220_.07.0446c12: 清淨。由是因縁所獻花等。諸供養具上踊空
T0220_.07.0446c13: 中合成臺蓋。臺頂四角各有寶幢。種種莊嚴
T0220_.07.0446c14: 甚可愛樂。爾時會中百千倶胝那&T011774;多衆從
T0220_.07.0446c15: 座而起。合掌恭敬白言。世尊。我等未來願當
T0220_.07.0446c16: 作佛。威徳相好如今世尊。國土莊嚴聲聞菩
T0220_.07.0446c17: 薩人天衆會。所轉法輪皆同今佛。爾時世尊
T0220_.07.0446c18: 便告具壽阿難陀曰。此從座起百千倶胝那
T0220_.07.0446c19: &T011774;多衆。於未來世經六十八倶胝大劫修菩
T0220_.07.0446c20: 薩行。華積劫中當得作佛。皆同一號。謂覺分
T0220_.07.0446c21: 花如來應正等覺明行圓滿善逝世間解無上
T0220_.07.0446c22: 丈夫調御士天人師佛薄伽梵
T0220_.07.0446c23:   第三分善現品第三之一
T0220_.07.0446c24: 時薄伽梵告善現言。汝以辯才。當爲菩薩摩
T0220_.07.0446c25: 訶薩衆宣説般若波羅蜜多。教誡教授諸菩
T0220_.07.0446c26: 薩摩訶薩。令於般若波羅蜜多得至究竟。時
T0220_.07.0446c27: 諸菩薩大弟子衆及諸天子咸各生疑。具壽
T0220_.07.0446c28: 善現。爲以自力當爲菩薩摩訶薩衆宣説般
T0220_.07.0446c29: 若波羅蜜多。爲承世尊威神之力。爾時善現。
T0220_.07.0447a01: 承佛神力知諸菩薩大弟子衆及諸天子心之
T0220_.07.0447a02: 所疑。便告具壽舍利子言。諸佛弟子敢有所
T0220_.07.0447a03: 説。無不皆承佛威神力。何以故。舍利子。佛
T0220_.07.0447a04: 先爲他宣説法要。彼依佛教精懃修學。乃至
T0220_.07.0447a05: 證得諸法實性。後轉爲他有所宣説。若與法
T0220_.07.0447a06: 性能不相違。皆是如來方便善巧。舍利子。我
T0220_.07.0447a07: 當承佛神力加被。爲諸菩薩摩訶薩衆宣説
T0220_.07.0447a08: 般若波羅蜜多。非自辯才能爲斯事。何以故。
T0220_.07.0447a09: 舍利子。甚深般若波羅蜜多非諸聲聞獨覺
T0220_.07.0447a10: 境界。爾時具壽善現白佛言。世尊。如佛所言
T0220_.07.0447a11: 諸菩薩者。何法増語謂爲菩薩。世尊。我不見
T0220_.07.0447a12: 有法可名菩薩摩訶薩。亦不見有法可名般
T0220_.07.0447a13: 若波羅蜜多。云何令我爲諸菩薩摩訶薩衆
T0220_.07.0447a14: 宣説般若波羅蜜多。世尊。我以何等般若波
T0220_.07.0447a15: 羅蜜多。教誡教授何等菩薩摩訶薩。令於般
T0220_.07.0447a16: 若波羅蜜多得至究竟
T0220_.07.0447a17: 爾時佛告具壽善現。唯有假名謂爲般若波
T0220_.07.0447a18: 羅蜜多。唯有假名謂爲菩薩摩訶薩衆。如是
T0220_.07.0447a19: 假名唯假施設不生不滅。不在内不在外不
T0220_.07.0447a20: 在兩間。不可得故。善現當知。如世間我唯
T0220_.07.0447a21: 有假名實不可得。如是名假不生不滅。唯有
T0220_.07.0447a22: 等想施設言説。如是有情命者生者養者士
T0220_.07.0447a23: 夫補特伽羅意生儒童作者受者知者見者。
T0220_.07.0447a24: 如是一切唯有假名實不可得。如是名假不
T0220_.07.0447a25: 生不滅。唯有等想施設言説。此諸假名不在
T0220_.07.0447a26: 内不在外不在兩間。不可得故。如是善現。若
T0220_.07.0447a27: 般若波羅蜜多。若菩薩摩訶薩。若此二名皆
T0220_.07.0447a28: 是假法。如是假法不生不滅。唯有假名施設
T0220_.07.0447a29: 言説。不在内不在外不在兩間。不可得故。復
T0220_.07.0447b01: 次善現。譬如内色唯是假法。如是法假不生
T0220_.07.0447b02: 不滅。唯有等想施設言説。如是受想行識亦
T0220_.07.0447b03: 唯是假法。如是法假不生不滅。唯有等想施
T0220_.07.0447b04: 設言説。如是一切唯有假名。此諸假名不在
T0220_.07.0447b05: 内不在外不在兩間。不可得故。如是善現。若
T0220_.07.0447b06: 般若波羅蜜多。若菩薩摩訶薩。若此二名皆
T0220_.07.0447b07: 是假法。如是假法不生不滅。唯有假名施設
T0220_.07.0447b08: 言説。不在内不在外不在兩間。不可得故。復
T0220_.07.0447b09: 次善現。譬如眼處唯是假法。如是法假不生
T0220_.07.0447b10: 不滅。唯有等想施設言説。如是耳鼻舌身意
T0220_.07.0447b11: 處亦唯是假法。如是法假不生不滅。唯有等
T0220_.07.0447b12: 想施設言説。如是一切唯有假名。此諸假名
T0220_.07.0447b13: 不在内不在外不在兩間。不可得故。如是善
T0220_.07.0447b14: 現。若般若波羅蜜多。若菩薩摩訶薩。若此二
T0220_.07.0447b15: 名皆是假法。如是假法不生不滅。唯有假名
T0220_.07.0447b16: 施設言説。不在内不在外不在兩間。不可得
T0220_.07.0447b17: 故。復次善現。譬如色處唯是假法。如是法假
T0220_.07.0447b18: 不生不滅。唯有等想施設言説。如是聲香味
T0220_.07.0447b19: 觸法處亦唯是假法。如是法假不生不滅。唯
T0220_.07.0447b20: 有等想施設言説。如是一切唯有假名。此諸
T0220_.07.0447b21: 假名不在内不在外不在兩間。不可得故。如
T0220_.07.0447b22: 是善現。若般若波羅蜜多。若菩薩摩訶薩。若
T0220_.07.0447b23: 此二名皆是假法。如是假法不生不滅。唯有
T0220_.07.0447b24: 假名施設言説。不在内不在外不在兩間。不
T0220_.07.0447b25: 可得故。復次善現。譬如眼界色界眼識界唯
T0220_.07.0447b26: 是假法。如是法假不生不滅。唯有等想施設
T0220_.07.0447b27: 言説。如是耳界聲界耳識界。鼻界香界鼻識
T0220_.07.0447b28: 界。舌界味界舌識界。身界觸界身識界。意界
T0220_.07.0447b29: 法界意識界唯是假法。如是法假不生不滅。
T0220_.07.0447c01: 唯有等想施設言説。如是一切唯有假名。此諸
T0220_.07.0447c02: 假名不在内不在外不在兩間。不可得故。如
T0220_.07.0447c03: 是善現。若般若波羅蜜多若菩薩摩訶薩。若
T0220_.07.0447c04: 此二名皆是假法。如是假法不生不滅。唯有
T0220_.07.0447c05: 假名施設言説。不在内不在外不在兩間。不
T0220_.07.0447c06: 可得故。復次善現。譬如内身所有頭頸肩膊
T0220_.07.0447c07: 手臂腹背胸脇腰脊髀膝腨脛足等皮肉骨髓
T0220_.07.0447c08: 唯有假名。如是名假不生不滅。唯有等想施
T0220_.07.0447c09: 設言説。此諸假名不在内不在外不在兩間。
T0220_.07.0447c10: 不可得故。如是善現。若般若波羅蜜多。若菩
T0220_.07.0447c11: 薩摩訶薩。若此二名皆是假法。如是假法不
T0220_.07.0447c12: 生不滅。唯有假名施設言説。不在内不在外
T0220_.07.0447c13: 不在兩間。不可得故。復次善現。譬如外事所
T0220_.07.0447c14: 有草木根莖枝葉及花果等唯有假名。如是
T0220_.07.0447c15: 名假不生不滅。唯有等想施設言説。此諸假
T0220_.07.0447c16: 名不在内不在外不在兩間。不可得故。如是
T0220_.07.0447c17: 善現。若般若波羅蜜多。若菩薩摩訶薩。若此
T0220_.07.0447c18: 二名皆是假法。如是假法不生不滅。唯有假
T0220_.07.0447c19: 名施設言説。不在内不在外不在兩間。不可
T0220_.07.0447c20: 得故。復次善現。譬如過去未來諸佛唯有假
T0220_.07.0447c21: 名。如是名假不生不滅。唯有等想施設言説。
T0220_.07.0447c22: 此諸假名不在内不在外不在兩間。不可得
T0220_.07.0447c23: 故。如是善現。若般若波羅蜜多。若菩薩摩訶
T0220_.07.0447c24: 薩。若此二名皆是假法。如是假法不生不滅。
T0220_.07.0447c25: 唯有假名施設言説。不在内不在外不在兩
T0220_.07.0447c26: 間。不可得故。復次善現。譬如夢境谷響光影
T0220_.07.0447c27: 幻事陽焔水月變化唯有假名。如是名假不
T0220_.07.0447c28: 生不滅。唯有等想施設言説。此諸假名不在
T0220_.07.0447c29: 内不在外不在兩間。不可得故。如是善現。若
T0220_.07.0448a01: 般若波羅蜜多。若菩薩摩訶薩。若此二名皆
T0220_.07.0448a02: 是假法。如是假法不生不滅。唯有假名施設
T0220_.07.0448a03: 言説。不在内不在外不在兩間。不可得故。如
T0220_.07.0448a04: 是善現。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0448a05: 時。於一切法名假法假應正修學
T0220_.07.0448a06: 如是善現。修行般若波羅蜜多諸菩薩摩訶
T0220_.07.0448a07: 薩。不應觀色若常若無常。若樂若苦。若我若
T0220_.07.0448a08: 無我。若淨若不淨。若空若不空。若有相若
T0220_.07.0448a09: 無相。若有願若無願。若寂靜若不寂靜。若遠
T0220_.07.0448a10: 離若不遠離。若有爲若無爲。若有漏若無漏。
T0220_.07.0448a11: 若生若滅。若善若非善。若有罪若無罪。若有
T0220_.07.0448a12: 煩惱若無煩惱。若世間若出世間。若雜染若
T0220_.07.0448a13: 清淨。若屬生死若屬涅槃。受想行識亦復如
T0220_.07.0448a14: 是。復次善現。修行般若波羅蜜多諸菩薩摩
T0220_.07.0448a15: 訶薩。不應觀眼處若常若無常。若樂若苦。若
T0220_.07.0448a16: 我若無我。若淨若不淨。若空若不空。若有相
T0220_.07.0448a17: 若無相。若有願若無願。若寂靜若不寂靜。若
T0220_.07.0448a18: 遠離若不遠離。若有爲若無爲。若有漏若無
T0220_.07.0448a19: 漏。若生若滅。若善若非善。若有罪若無罪。若
T0220_.07.0448a20: 有煩惱若無煩惱。若世間若出世間。若雜染
T0220_.07.0448a21: 若清淨。若屬生死若屬涅槃。耳鼻舌身意處
T0220_.07.0448a22: 亦復如是。復次善現。修行般若波羅蜜多諸
T0220_.07.0448a23: 菩薩摩訶薩。不應觀色處若常若無常。若樂
T0220_.07.0448a24: 若苦。若我若無我。若淨若不淨。若空若不空。
T0220_.07.0448a25: 若有相若無相。若有願若無願。若寂靜若
T0220_.07.0448a26: 不寂靜。若遠離若不遠離。若有爲若無爲。
T0220_.07.0448a27: 若有漏若無漏。若生若滅。若善若非善。若
T0220_.07.0448a28: 有罪若無罪。若有煩惱若無煩惱。若世間
T0220_.07.0448a29: 若出世間。若雜染若清淨。若屬生死若屬涅
T0220_.07.0448b01: 槃。聲香味觸法處亦復如是。復次善現。修行
T0220_.07.0448b02: 般若波羅蜜多諸菩薩摩訶薩。不應觀眼界
T0220_.07.0448b03: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.07.0448b04: 若不淨。若空若不空。若有相若無相。若有願
T0220_.07.0448b05: 若無願。若寂靜若不寂靜。若遠離若不遠離。
T0220_.07.0448b06: 若有爲若無爲。若有漏若無漏。若生若滅。若
T0220_.07.0448b07: 善若非善。若有罪若無罪。若有煩惱若無煩
T0220_.07.0448b08: 惱。若世間若出世間。若雜染若清淨。若屬生
T0220_.07.0448b09: 死若屬涅槃。耳鼻舌身意界亦復如是。復次
T0220_.07.0448b10: 善現。修行般若波羅蜜多諸菩薩摩訶薩。不
T0220_.07.0448b11: 應觀色界若常若無常。若樂若苦。若我若無
T0220_.07.0448b12: 我。若淨若不淨。若空若不空。若有相若無相。
T0220_.07.0448b13: 若有願若無願。若寂靜若不寂靜。若遠離若
T0220_.07.0448b14: 不遠離。若有爲若無爲。若有漏若無漏。若生
T0220_.07.0448b15: 若滅。若善若非善。若有罪若無罪。若有煩惱
T0220_.07.0448b16: 若無煩惱。若世間若出世間。若雜染若清淨
T0220_.07.0448b17: 若屬生死若屬涅槃。聲香味觸法界亦復如
T0220_.07.0448b18: 是。復次善現。修行般若波羅蜜多諸菩薩摩
T0220_.07.0448b19: 訶薩。不應觀眼識界若常若無常。若樂若苦。
T0220_.07.0448b20: 若我若無我。若淨若不淨。若空若不空。若有
T0220_.07.0448b21: 相若無相。若有願若無願。若寂靜若不寂靜。
T0220_.07.0448b22: 若遠離若不遠離。若有爲若無爲。若有漏若
T0220_.07.0448b23: 無漏。若生若滅。若善若非善。若有罪若無
T0220_.07.0448b24: 罪。若有煩惱若無煩惱。若世間若出世間。若
T0220_.07.0448b25: 雜染若清淨。若屬生死若屬涅槃。耳鼻舌身
T0220_.07.0448b26: 意識界亦復如是。復次善現。修行般若波羅
T0220_.07.0448b27: 蜜多諸菩薩摩訶薩。不應觀眼觸若常若無
T0220_.07.0448b28: 常。若樂若苦。若我若無我。若淨若不淨。若空
T0220_.07.0448b29: 若不空。若有相若無相。若有願若無願。若寂
T0220_.07.0448c01: 靜若不寂靜。若遠離若不遠離。若有爲若無
T0220_.07.0448c02: 爲。若有漏若無漏。若生若滅。若善若非善。
T0220_.07.0448c03: 若有罪若無罪。若有煩惱若無煩惱。若世間
T0220_.07.0448c04: 若出世間。若雜染若清淨。若屬生死若屬涅
T0220_.07.0448c05: 槃。耳鼻舌身意觸亦復如是。復次善現。修行
T0220_.07.0448c06: 般若波羅蜜多諸菩薩摩訶薩。不應觀眼觸
T0220_.07.0448c07: 爲縁所生諸受或樂或苦或不苦不樂。若常
T0220_.07.0448c08: 若無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.07.0448c09: 若空若不空。若有相若無相。若有願若無願。
T0220_.07.0448c10: 若寂靜若不寂靜。若遠離若不遠離。若有
T0220_.07.0448c11: 爲若無爲。若有漏若無漏。若生若滅。若善若
T0220_.07.0448c12: 非善。若有罪若無罪。若有煩惱若無煩惱。若
T0220_.07.0448c13: 世間若出世間。若雜染若清淨。若屬生死若
T0220_.07.0448c14: 屬涅槃。耳鼻舌身意觸爲縁所生諸受或樂
T0220_.07.0448c15: 或苦或不苦不樂亦復如是
T0220_.07.0448c16: 何以故。善現。諸菩薩摩訶薩修行般若波羅
T0220_.07.0448c17: 蜜多時。若般若波羅蜜多。若菩薩摩訶薩。若
T0220_.07.0448c18: 此二名皆不見在有爲界中。亦不見在無爲
T0220_.07.0448c19: 界中。所以者何。善現。諸菩薩摩訶薩修行般
T0220_.07.0448c20: 若波羅蜜多時。於如是一切法。不起分別無
T0220_.07.0448c21: 異分別。善現。是菩薩摩訶薩修行般若波羅
T0220_.07.0448c22: 蜜多時。住一切法無分別中。爲修四念住。乃
T0220_.07.0448c23: 至爲修八聖道支故。雖行般若波羅蜜多。而
T0220_.07.0448c24: 不見般若波羅蜜多。亦不見般若波羅蜜多
T0220_.07.0448c25: 名。亦不見菩薩摩訶薩。亦不見菩薩摩訶薩
T0220_.07.0448c26: 名。亦不見諸佛。亦不見諸佛名。唯正思求
T0220_.07.0448c27: 一切智智。善現。是菩薩摩訶薩修行般若波
T0220_.07.0448c28: 羅蜜多時。住一切法無分別中。爲修布施波
T0220_.07.0448c29: 羅蜜多。乃至爲修般若波羅蜜多。爲修佛十
T0220_.07.0449a01: 力。乃至爲修十八佛不共法故。雖行般若波
T0220_.07.0449a02: 羅蜜多。而不見般若波羅蜜多。亦不見般若
T0220_.07.0449a03: 波羅蜜多名。亦不見菩薩摩訶薩。亦不見菩
T0220_.07.0449a04: 薩摩訶薩名。亦不見諸佛。亦不見諸佛名。唯
T0220_.07.0449a05: 正思求一切智智。善現。是菩薩摩訶薩修行
T0220_.07.0449a06: 般若波羅蜜多。於一切法善達實相。謂達其
T0220_.07.0449a07: 中無染無淨
T0220_.07.0449a08: 大般若波羅蜜多經卷第四百八十二
T0220_.07.0449a09:
T0220_.07.0449a10:
T0220_.07.0449a11: 大般若波羅蜜多經第卷四百八
T0220_.07.0449a12: 十三
T0220_.07.0449a13: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0449a14:   第三分善現品第三之二
T0220_.07.0449a15: 如是善現。諸菩薩摩訶薩修行般若波羅蜜
T0220_.07.0449a16: 多時。於一切法應如實覺名假法假。善現。是
T0220_.07.0449a17: 菩薩摩訶薩於一切法名假法假如實覺已。
T0220_.07.0449a18: 不取著色。不取著受想行識。不取著眼處色
T0220_.07.0449a19: 處。不取著耳處聲處。不取著鼻處香處。不取
T0220_.07.0449a20: 著舌處味處。不取著身處觸處。不取著意處
T0220_.07.0449a21: 法處。不取著眼界色界眼識界及眼觸眼觸
T0220_.07.0449a22: 爲縁所生諸受若樂若苦若不苦不樂。不取
T0220_.07.0449a23: 著耳界聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.07.0449a24: 受若樂若苦若不苦不樂。不取著鼻界香界
T0220_.07.0449a25: 鼻識界及鼻觸鼻觸爲縁所生諸受若樂若苦
T0220_.07.0449a26: 若不苦不樂。不取著舌界味界舌識界及舌
T0220_.07.0449a27: 觸舌觸爲縁所生諸受若樂若苦若不苦不
T0220_.07.0449a28: 樂。不取著身界觸界身識界及身觸身觸爲
T0220_.07.0449a29: 縁所生諸受若樂若苦若不苦不樂。不取著
T0220_.07.0449b01: 意界法界意識界及意觸意觸爲縁所生諸受
T0220_.07.0449b02: 若樂若苦若不苦不樂。不取著有爲界。不取
T0220_.07.0449b03: 著無爲界。不取著布施波羅蜜多。不取著淨
T0220_.07.0449b04: 戒安忍精進靜慮般若波羅蜜多。不取著名。
T0220_.07.0449b05: 不取著相。不取著菩薩身。不取著肉眼。不取
T0220_.07.0449b06: 著天眼慧眼法眼佛眼。不取著智波羅蜜多。
T0220_.07.0449b07: 不取著神通波羅蜜多。不取著内空。不取著
T0220_.07.0449b08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.07.0449b09: 畢竟空無際空無散空本性空相空一切法
T0220_.07.0449b10: 空無性空無性自性空。不取著眞如。不取著
T0220_.07.0449b11: 實際法界。不取著成熟有情。不取著嚴淨佛
T0220_.07.0449b12: 土。不取著方便善巧。所以者何。善現。以一切
T0220_.07.0449b13: 法若能取著若所取著若取著時若取著處皆
T0220_.07.0449b14: 無所有。如是善現。諸菩薩摩訶薩於一切法
T0220_.07.0449b15: 無所取著修行般若波羅蜜多時。増長布施
T0220_.07.0449b16: 波羅蜜多。増長淨戒安忍精進靜慮般若波
T0220_.07.0449b17: 羅蜜多。趣入菩薩正決定位。能住菩薩不退
T0220_.07.0449b18: 轉地。圓滿菩薩殊勝神通。如是神通得圓滿
T0220_.07.0449b19: 已。從一佛國至一佛國。供養恭敬尊重讃歎
T0220_.07.0449b20: 諸佛世尊。爲欲成熟諸有情故。爲欲嚴淨自
T0220_.07.0449b21: 佛土故爲見如來應正等覺。引發種種殊勝
T0220_.07.0449b22: 善根。既能引發勝善根已。隨所樂聞諸佛正
T0220_.07.0449b23: 法皆得聽受。既聽受已乃至安坐妙菩提座
T0220_.07.0449b24: 修不忘失。所受法門亦無間斷。普於一切陀
T0220_.07.0449b25: 羅尼門三摩地門皆得自在。如是善現。諸菩
T0220_.07.0449b26: 薩摩訶薩修行般若波羅蜜多時。於一切法
T0220_.07.0449b27: 能如實覺名假法假無所取著。復次善現。於
T0220_.07.0449b28: 意云何。言菩薩者。即色乃至識是菩薩耶。異
T0220_.07.0449b29: 色乃至識是菩薩耶。色乃至識中有菩薩耶。
T0220_.07.0449c01: 菩薩中有色乃至識耶。離色乃至識有菩薩
T0220_.07.0449c02: 耶。善現答言。不也世尊。復次善現。於意云
T0220_.07.0449c03: 何。言菩薩者。即眼處乃至意處是菩薩耶。異
T0220_.07.0449c04: 眼處乃至意處是菩薩耶。眼處乃至意處中
T0220_.07.0449c05: 有菩薩耶。菩薩中有眼處乃至意處耶。離眼
T0220_.07.0449c06: 處乃至意處有菩薩耶。善現答言。不也世尊。
T0220_.07.0449c07: 復次善現。於意云何。言菩薩者。即色處乃至
T0220_.07.0449c08: 法處是菩薩耶。異色處乃至法處是菩薩耶。
T0220_.07.0449c09: 色處乃至法處中有菩薩耶。菩薩中有色處
T0220_.07.0449c10: 乃至法處耶。離色處乃至法處有菩薩耶。善
T0220_.07.0449c11: 現答言。不也世尊。復次善現。於意云何。言
T0220_.07.0449c12: 菩薩者。即眼界乃至意界是菩薩耶。異眼界
T0220_.07.0449c13: 乃至意界是菩薩耶。眼界乃至意界中有菩
T0220_.07.0449c14: 薩耶。菩薩中有眼界乃至意界耶。離眼界乃
T0220_.07.0449c15: 至意界有菩薩耶。善現答言。不也世尊。復次
T0220_.07.0449c16: 善現。於意云何。言菩薩者。即色界乃至法界
T0220_.07.0449c17: 是菩薩耶。異色界乃至法界是菩薩耶。色界
T0220_.07.0449c18: 乃至法界中有菩薩耶。菩薩中有色界乃至
T0220_.07.0449c19: 法界耶。離色界乃至法界有菩薩耶。善現答
T0220_.07.0449c20: 言。不也世尊。復次善現。於意云何。言菩
T0220_.07.0449c21: 薩者。即眼識界乃至意識界是菩薩耶。異眼
T0220_.07.0449c22: 識界乃至意識界是菩薩耶。眼識界乃至意
T0220_.07.0449c23: 識界中有菩薩耶。菩薩中有眼識界乃至意
T0220_.07.0449c24: 識界耶。離眼識界乃至意識界有菩薩耶。善
T0220_.07.0449c25: 現答言。不也世尊。復次善現。於意云何。言菩
T0220_.07.0449c26: 薩者。即地界乃至識界是菩薩耶。異地界乃
T0220_.07.0449c27: 至識界是菩薩耶。地界乃至識界中有菩薩
T0220_.07.0449c28: 耶。菩薩中有地界乃至識界耶。離地界乃至
T0220_.07.0449c29: 識界有菩薩耶。善現答言。不也世尊。復次
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 [Next] [Next+100] [Last] [行番号:有/無]   [返り点:無/有] [CITE]